to+annul

גּוּזch. sam(גוז to carry across, drive up), 1) to cut, cut off.Part. גָּאִיז, גָּיֵיז. Gitt.67b זימנין דג׳ ליה לדיבוריה sometimes one cuts his speech short (does not finish his sentence).Ned.68a בעל מֵיגַז גָּיֵיז does the husband (betrothed) cut the vow apart, i. e. annul half the vow of his betrothed, leaving it to her father to annul the other half?, opp. מיקלש קליש he weakens the stringency of the entire vow. 2) to cross, pass. Targ. Is. 51:10.Koh. R. to VII, 8 גייזוכ׳ passed the street riding on horse-back (Yalk. ib. 974 עבר). Lev. R. s. 37 (read:) מן דגייזין בחד נהר when they were crossing a river. Af. אָגֵיז to carry across. Gen. R. s. 10 מְגִיזָה יתיהוכ׳ carried it across the river; Koh. R. to V, 8; Yalk. ib. 972 מְגִיזָא; Lev. R. s. 22 ומגזתיה (corr. ומְגִיזְתֵּיה). Koh. R. l. c. אֲגִיזְתֵּיה she carried it over; Lev. R. l. c. אגיזתא (corr. acc.).

גּוּזch. sam(גוז to carry across, drive up), 1) to cut, cut off.Part. גָּאִיז, גָּיֵיז. Gitt.67b זימנין דג׳ ליה לדיבוריה sometimes one cuts his speech short (does not finish his sentence).Ned.68a בעל מֵיגַז גָּיֵיז does the husband (betrothed) cut the vow apart, i. e. annul half the vow of his betrothed, leaving it to her father to annul the other half?, opp. מיקלש קליש he weakens the stringency of the entire vow. 2) to cross, pass. Targ. Is. 51:10.Koh. R. to VII, 8 גייזוכ׳ passed the street riding on horse-back (Yalk. ib. 974 עבר). Lev. R. s. 37 (read:) מן דגייזין בחד נהר when they were crossing a river. Af. אָגֵיז to carry across. Gen. R. s. 10 מְגִיזָה יתיהוכ׳ carried it across the river; Koh. R. to V, 8; Yalk. ib. 972 מְגִיזָא; Lev. R. s. 22 ומגזתיה (corr. ומְגִיזְתֵּיה). Koh. R. l. c. אֲגִיזְתֵּיה she carried it over; Lev. R. l. c. אגיזתא (corr. acc.).

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בָּטֵלI (b. h.; v. בטי) ( to be hollow); 1) to be void, abolished, suspended; to cease to exist. Keth.103b בָּטְלָה קדושה sanctity of life ceased; (oth. opin.: the levitical law concerning the contact with a corpse was suspended in favor of Rabbi; v. Tosaf. a. l.. Ab. V, 16 ב׳ דבר בְּטֵלָהוכ׳ as soon as the (sensual) attraction disappears, love will disappear. Ib. 21 as if dead ועבר וב׳ מן העולם and passed away and disappeared from this world. Y.Meg.I, 70d top, a. e. בטלה מגלת תענית the Scroll of Fasts has been abolished (the festive commemorations enumerated therein are no more observed). Sot.IX, 9 (47a); a. fr. 2) to rest from labor, be at ease, be idle. Ab. IV, 10 אם בָּטַלְתָּ מןוכ׳ if thou choosest not to study the law, there will be many disturbances (excuses) to assist thee. Ib. I, 5 בּוֹטֵל מד׳׳ת he neglects the study of the Law; a. fr. Nif. נִבְטַל 1) to be abolished, suspended. Y.Meg.I, 70d bot. עתידין לִיבָּטֵל (= לְהִיבָּטֵל) shall in future be abolished (neglected). Gitt.32a, v. infra. 2) to be excused, be exempt, Ib. II, 16 thou art not a free man להִבָּטֵל ממנה so as to be exempt from lifes duties. 3) to remain single. Gitt.IV, 5 (41b) יִבָּטֵל shall he never marry? Pi. בִּיטֵּל, בִּטֵּל 1) to abolish, suspend, cancel, undo, neglect. Ab. II, 4 בַּטֵּל רצונךוכ׳ set aside thy will for the sake of the Lords will, in order that He may set aside the will of others (euphem. for His will) for the sake of thy will (withdraw evil decrees at thy prayer). Ib. IV, 9 המְבַטֵּלוכ׳ he who neglects the study of the Law on account of his wealth. Sot.IX, 10 (47a) אף הוא בִּטֵּל את המעוררין he also abolished (the custom of) the wakers, v. עָרַר. Sabb.63a מְבַטְּלָהּ he (the observer of the Law) will cancel it (avert Gods evil decree). Mekh. Bshall., Amalek, 2, v. אִיפָּטִיקוֹס. Macc.24a. Ab. Zar. IV, 7 למה מְבַטְּלָהּ why does He not destroy it (the objects of idol worship)?Gitt.IV, 1 שוב אינו יכול לבַטְּלוֹ he can no longer annul it (his letter of divorce). Ib. 2 in former times a man could summon a court in a strange place ובִּטְּלוֹ and declare it (the letter of divorce which he had sent off) void. Ib. 32b אתי דיבור ומבטל דיבור a word (declaration) comes and cancels a word.Ab. Zar.IV, 4 (42b) an idolator (gentile) מבטל אליל שלווכ׳ may (by mutilation) cancel his own or his neigbors idol (so that it is no longer subject to the law forbidding Jews to derive any benefits from idolatrous paraphernalia), but an Israelite cannot Ib. המב׳ אליל ב׳וכ׳ in cancelling an idol, one has at the same time cancelled its attachments; a. fr.ב׳ רשות to resign possession, a legal fiction by which the carrying of objects on the Sabbath from ones own place to one common to several persons, may be permitted. Erub.VI, 7 מְבַטֵּל את רשותו he (the brother who forgot to lay the Erub, v. עֵירוּב) must resign his share in the common property. Ib. 68b מבטלין ותוזרין ומב׳ you may resign your share to your neighbor, and then he may resign to you; a. fr.ב׳ חמץ to renounce (by declaration) the possession of anything leavened that may have remained undiscovered in ones possession. Pes.6b הבודק צריך שיְבַטֵּל after one has searched the house for leavened things, he most renounce (whatever he may have failed to find); a. fr.Part. pass. מְבוּטָּל, f. מְבוּטֶּלֶת. Erub.69b רשותי מב׳ לך my possession be resigned to thee (for Sabbath purposes). Gitt.32a if a recipient says, מתנה זו מב׳ ‘this donation be void, תִּיבָּטֵל ‘shall be void, opp. to בְּטֵלָה היא ‘is a void one, i. e. has been annulled.Eduy. I, 5; Gitt36b, a. fr. אין ב׳׳ד יכול לבַ׳וכ׳ no court can repeal (overrule) the decisions of another court, unless 2) to neutralize an admixture of forbidden food in a certain quantity. Ḥull.108a ושאינו מינו … ומבטלו and the portion of the mixture which is not its kind is prevailing and neutralizes the forbidden portion (as if did not exist at all); a. fr. 3) to disturb, cause suspense, interfere with. Erub.63b; Meg.3a בִּיטַּלְתֶּםוכ׳ ye interfered with the daily offering; a. fr.Ber.II, 5 לבטל ממניוכ׳ to suspend (shake off) the yoke of heavenly government even one minute. Hif. הִבְטִיל to cause interruption, to order suspension. Succ.V, 5 להַבְטִיל את העםוכ׳ to cause the people to cease working. Hithpa. a. Nithpa. הִתְבַּטֵּל, נִתְבַּטֵּל to be interrupted, v. Nif.Tan. dbe El. I, 5; II, 3.

בָּטֵלI (b. h.; v. בטי) ( to be hollow); 1) to be void, abolished, suspended; to cease to exist. Keth.103b בָּטְלָה קדושה sanctity of life ceased; (oth. opin.: the levitical law concerning the contact with a corpse was suspended in favor of Rabbi; v. Tosaf. a. l.. Ab. V, 16 ב׳ דבר בְּטֵלָהוכ׳ as soon as the (sensual) attraction disappears, love will disappear. Ib. 21 as if dead ועבר וב׳ מן העולם and passed away and disappeared from this world. Y.Meg.I, 70d top, a. e. בטלה מגלת תענית the Scroll of Fasts has been abolished (the festive commemorations enumerated therein are no more observed). Sot.IX, 9 (47a); a. fr. 2) to rest from labor, be at ease, be idle. Ab. IV, 10 אם בָּטַלְתָּ מןוכ׳ if thou choosest not to study the law, there will be many disturbances (excuses) to assist thee. Ib. I, 5 בּוֹטֵל מד׳׳ת he neglects the study of the Law; a. fr. Nif. נִבְטַל 1) to be abolished, suspended. Y.Meg.I, 70d bot. עתידין לִיבָּטֵל (= לְהִיבָּטֵל) shall in future be abolished (neglected). Gitt.32a, v. infra. 2) to be excused, be exempt, Ib. II, 16 thou art not a free man להִבָּטֵל ממנה so as to be exempt from lifes duties. 3) to remain single. Gitt.IV, 5 (41b) יִבָּטֵל shall he never marry? Pi. בִּיטֵּל, בִּטֵּל 1) to abolish, suspend, cancel, undo, neglect. Ab. II, 4 בַּטֵּל רצונךוכ׳ set aside thy will for the sake of the Lords will, in order that He may set aside the will of others (euphem. for His will) for the sake of thy will (withdraw evil decrees at thy prayer). Ib. IV, 9 המְבַטֵּלוכ׳ he who neglects the study of the Law on account of his wealth. Sot.IX, 10 (47a) אף הוא בִּטֵּל את המעוררין he also abolished (the custom of) the wakers, v. עָרַר. Sabb.63a מְבַטְּלָהּ he (the observer of the Law) will cancel it (avert Gods evil decree). Mekh. Bshall., Amalek, 2, v. אִיפָּטִיקוֹס. Macc.24a. Ab. Zar. IV, 7 למה מְבַטְּלָהּ why does He not destroy it (the objects of idol worship)?Gitt.IV, 1 שוב אינו יכול לבַטְּלוֹ he can no longer annul it (his letter of divorce). Ib. 2 in former times a man could summon a court in a strange place ובִּטְּלוֹ and declare it (the letter of divorce which he had sent off) void. Ib. 32b אתי דיבור ומבטל דיבור a word (declaration) comes and cancels a word.Ab. Zar.IV, 4 (42b) an idolator (gentile) מבטל אליל שלווכ׳ may (by mutilation) cancel his own or his neigbors idol (so that it is no longer subject to the law forbidding Jews to derive any benefits from idolatrous paraphernalia), but an Israelite cannot Ib. המב׳ אליל ב׳וכ׳ in cancelling an idol, one has at the same time cancelled its attachments; a. fr.ב׳ רשות to resign possession, a legal fiction by which the carrying of objects on the Sabbath from ones own place to one common to several persons, may be permitted. Erub.VI, 7 מְבַטֵּל את רשותו he (the brother who forgot to lay the Erub, v. עֵירוּב) must resign his share in the common property. Ib. 68b מבטלין ותוזרין ומב׳ you may resign your share to your neighbor, and then he may resign to you; a. fr.ב׳ חמץ to renounce (by declaration) the possession of anything leavened that may have remained undiscovered in ones possession. Pes.6b הבודק צריך שיְבַטֵּל after one has searched the house for leavened things, he most renounce (whatever he may have failed to find); a. fr.Part. pass. מְבוּטָּל, f. מְבוּטֶּלֶת. Erub.69b רשותי מב׳ לך my possession be resigned to thee (for Sabbath purposes). Gitt.32a if a recipient says, מתנה זו מב׳ ‘this donation be void, תִּיבָּטֵל ‘shall be void, opp. to בְּטֵלָה היא ‘is a void one, i. e. has been annulled.Eduy. I, 5; Gitt36b, a. fr. אין ב׳׳ד יכול לבַ׳וכ׳ no court can repeal (overrule) the decisions of another court, unless 2) to neutralize an admixture of forbidden food in a certain quantity. Ḥull.108a ושאינו מינו … ומבטלו and the portion of the mixture which is not its kind is prevailing and neutralizes the forbidden portion (as if did not exist at all); a. fr. 3) to disturb, cause suspense, interfere with. Erub.63b; Meg.3a בִּיטַּלְתֶּםוכ׳ ye interfered with the daily offering; a. fr.Ber.II, 5 לבטל ממניוכ׳ to suspend (shake off) the yoke of heavenly government even one minute. Hif. הִבְטִיל to cause interruption, to order suspension. Succ.V, 5 להַבְטִיל את העםוכ׳ to cause the people to cease working. Hithpa. a. Nithpa. הִתְבַּטֵּל, נִתְבַּטֵּל to be interrupted, v. Nif.Tan. dbe El. I, 5; II, 3.

זִיקָהf. (זָקַק; cmp. בִּילָה fr. בלל) (tie, chain, 1) obligation, duty. Y.Ter.VI, end, 44b זִיקַת תרומהוכ׳ the obligation to pay Trumah and tithes. Y.Maasr.II, 50a top לא בא לז׳וכ׳ it has not yet come under the obligation of tithes. Treat. Smaḥ. ch. XIII ז׳ שמירתו עליו the duty of watching the corpse rests upon him. Yalk. Gen. 151 חוץ לזיקא הן עומדין (corr. acc.) they are not pledged. 2) legal restriction. Snh.50b זיקת הבעל marital ties, betrothal.Esp. zikah, the interdependence of a childless widow and her late husbands brothers, the levirate relation. Yeb.17b, a. fr. יש ז׳ the relation between a woman and her eventual yabam is a real connection, i. e. carries with it all legal consequences as regards the laws of incest and the right of interference with her vows, אין ז׳ the levirate relation is no marital connection as long as the levirate marriage is not consummated, Ib. III, 9, v. יָבָם. Y. ib. I, 2d; XIII, beg.13d ממאנת … לעקור זיקת המת she may refuse the yabam so as to annul retrospectively the relation between herself and her deceased husband, v. מָאֵן; a. fr.

זִיקָהf. (זָקַק; cmp. בִּילָה fr. בלל) (tie, chain, 1) obligation, duty. Y.Ter.VI, end, 44b זִיקַת תרומהוכ׳ the obligation to pay Trumah and tithes. Y.Maasr.II, 50a top לא בא לז׳וכ׳ it has not yet come under the obligation of tithes. Treat. Smaḥ. ch. XIII ז׳ שמירתו עליו the duty of watching the corpse rests upon him. Yalk. Gen. 151 חוץ לזיקא הן עומדין (corr. acc.) they are not pledged. 2) legal restriction. Snh.50b זיקת הבעל marital ties, betrothal.Esp. zikah, the interdependence of a childless widow and her late husbands brothers, the levirate relation. Yeb.17b, a. fr. יש ז׳ the relation between a woman and her eventual yabam is a real connection, i. e. carries with it all legal consequences as regards the laws of incest and the right of interference with her vows, אין ז׳ the levirate relation is no marital connection as long as the levirate marriage is not consummated, Ib. III, 9, v. יָבָם. Y. ib. I, 2d; XIII, beg.13d ממאנת … לעקור זיקת המת she may refuse the yabam so as to annul retrospectively the relation between herself and her deceased husband, v. מָאֵן; a. fr.

מָאַןPi. מֵיאֵן, מֵאֵן (b. h.; v. אֵין) to deny, refuse, esp. 1) (of a woman betrothed in childhood, on arriving at majority) to protest against, to annul ones marriage. Yeb.XIII, 1 אין מְמָאֲנִין אלא ארוסות only betrothed (not married) woman may have their obligation cancelled. Ib. מְמָאֶנֶת והיא קטנהוכ׳ she may protest (have her marriage cancelled) even while yet a minor, and even four or five times in succession. Ib. 2 איזו … שצריכה למָאֵן what minor is bound to make declaration (before leaving her husband)?Ib. 4 הממאכת באישוכ׳ if a woman refuses her husband by declaration, he is permitted to marry her kindred (who otherwise would be forbidden to him); a. v. fr. 2) to advise a protest. Eduy. VI, 1 שמְמָאֲנִיםוכ׳ that the court eventually advises women married as minors to protest; Nidd.8a; Ber.27a.V. מִיאוּן.

מָאַןPi. מֵיאֵן, מֵאֵן (b. h.; v. אֵין) to deny, refuse, esp. 1) (of a woman betrothed in childhood, on arriving at majority) to protest against, to annul ones marriage. Yeb.XIII, 1 אין מְמָאֲנִין אלא ארוסות only betrothed (not married) woman may have their obligation cancelled. Ib. מְמָאֶנֶת והיא קטנהוכ׳ she may protest (have her marriage cancelled) even while yet a minor, and even four or five times in succession. Ib. 2 איזו … שצריכה למָאֵן what minor is bound to make declaration (before leaving her husband)?Ib. 4 הממאכת באישוכ׳ if a woman refuses her husband by declaration, he is permitted to marry her kindred (who otherwise would be forbidden to him); a. v. fr. 2) to advise a protest. Eduy. VI, 1 שמְמָאֲנִיםוכ׳ that the court eventually advises women married as minors to protest; Nidd.8a; Ber.27a.V. מִיאוּן.

מחי, מָחָה,(מָחַח) (b. h.; v. מָהָה) to rub, wipe out; to wear out, destroy. (In Talm. mostly מָחַק. Erub.l3a; Sot.II, 4 (17b) (ref. to ימחה, Num. 5:23) כתב שיכול לִמְחוֹת (Mish. להִמָּחֵק) a writing which one can wash off. Gen. R. s. 23 (play on מחויאל, Gen. 4:18) מוֹחָן אניוכ׳ I shall wipe them out of the world; a. e.V. מָחוּי. Pi. מִיחָה (to strike out, annul, 1) to protest against. B. Bath.38b מי׳ בפני שנים if he entered a protest against the illegitimate occupation of his property in the presence of two (v. מְחָאָה). Ib. וכי למָחוֹתוכ׳ must he protest in the occupants presence?Keth.11a מִיחֲתָה she protested against her conversion in childhood. Pes.88a יכולה למחות she has the privilege of protesting (declaring her preference); a. fr. 2) (with ב or ביד of the person) to forewarn, interfere, try to prevent. Sabb.55b bot. מפני שהיה לו … בחפני ולא מי׳ (not לחפני, v. Rabb. D. S. a. l. note) it was for Ph. to forewarn Hofni, and he did not. Ib.a שאם מִיחוּ בהם לא יקבלו מהם (Ms. M. מחו … קבלו) that if they warned them, they would not have heeded them. Pes.IV, 8, a. e. לא מיחו בידם they did not prohibit their doing so; a. fr.Cant. R. to IV, 12 עמדו הבנית (ו)מִיחוּ על עצמןוכ׳ the daughters (in their fathers absence) entered a protest concerning themselves and gave themselves away to husbands (Pesik. Bshall., p. 82a>, a. e. נתעסקו בעצמן). Hif. הִמְחָה 1) to dissolve, dilute. Y.Pes.III, beg.29d ה׳ את החמץ if (by boiling) he made a mush of the leavened matter (made it unrecognizable). Ḥull.120a; Y.Maas. Sh. II, beg. 53b, a. e., v. גָּמָא; a. fr. (interchanging with הִמְהָה).Tosef.Par.IX (VIII), 8 הִמְחָן באור (not באויר) if he thawed the frozen water by artificial heat.(Midr. Till. to Ps. 6:7 וממחה, read וממסה, v. מָסָה. 2) to rub off, cleanse, polish. B. Bath. V, 10 מַמְחֶה משקלותיו cleanses his weights. Lev. R. s. 7 (play on מיחים, Ps. 66:15) כזה שהוא ממחה בקערה like him who wipes a dish (licks the remnants up); Pesik. Eth Korb., p. 61a>; Pesik. R. s. 16; a. e.Pirké dR. El. ch. XVII מַמְחָה בכפיה she produces a sound by rubbing her hands (in sympathy with the mourners). 3) (denom. of מוּמְחֶה) to recognize as an authority; in gen. to authorize; to appoint. Snh.23a לא כל הימנו … שהִמְחוּהוּ רבים עליהם he cannot reject a judge whom the majority has recognized as an authority over them. B. Mets. IX, 12 הִמְחֵהוּ אצלוכ׳ if he gave him an order to the storekeeper. Y.Pes.VIII, 35d top אם במַמְחִין סתם האשה מַמְחָהוכ׳ if by מדעתו is meant giving authority (and not merely knowing and tolerating), it is tacitly understood that a woman makes an appointment as if saying, I will dine with my children; if it means merely knowing, then theMishnah (Pes. VIII, 1) means appointment.Y.Sabb.XIII, beg.14a הממחה צדדיו ed. Krot., v. מָתַח. Nif. נִמְחֶה to be dissolved, washed away; to be wiped out, destroyed. Y.Pes.III, beg.29d a cake boiled שלא נ׳ without being mashed beyond recognition (v. supra). Taan.III, 8, a. e. אם נִמְחֵיתוכ׳, whether the stone … has been washed away, v. אֶבֶן. Tosef. Par. l. c. נִימּוֹחוּ (fr. מָחַח) the water was thawed up. Gen. R. s. 28. אפי׳ אסטרובולין … נ׳. even the millstone was washed away. Ib. וכמה נימוחו מהם and how many of them were destroyed?; a. e.

מחי, מָחָה,(מָחַח) (b. h.; v. מָהָה) to rub, wipe out; to wear out, destroy. (In Talm. mostly מָחַק. Erub.l3a; Sot.II, 4 (17b) (ref. to ימחה, Num. 5:23) כתב שיכול לִמְחוֹת (Mish. להִמָּחֵק) a writing which one can wash off. Gen. R. s. 23 (play on מחויאל, Gen. 4:18) מוֹחָן אניוכ׳ I shall wipe them out of the world; a. e.V. מָחוּי. Pi. מִיחָה (to strike out, annul, 1) to protest against. B. Bath.38b מי׳ בפני שנים if he entered a protest against the illegitimate occupation of his property in the presence of two (v. מְחָאָה). Ib. וכי למָחוֹתוכ׳ must he protest in the occupants presence?Keth.11a מִיחֲתָה she protested against her conversion in childhood. Pes.88a יכולה למחות she has the privilege of protesting (declaring her preference); a. fr. 2) (with ב or ביד of the person) to forewarn, interfere, try to prevent. Sabb.55b bot. מפני שהיה לו … בחפני ולא מי׳ (not לחפני, v. Rabb. D. S. a. l. note) it was for Ph. to forewarn Hofni, and he did not. Ib.a שאם מִיחוּ בהם לא יקבלו מהם (Ms. M. מחו … קבלו) that if they warned them, they would not have heeded them. Pes.IV, 8, a. e. לא מיחו בידם they did not prohibit their doing so; a. fr.Cant. R. to IV, 12 עמדו הבנית (ו)מִיחוּ על עצמןוכ׳ the daughters (in their fathers absence) entered a protest concerning themselves and gave themselves away to husbands (Pesik. Bshall., p. 82a>, a. e. נתעסקו בעצמן). Hif. הִמְחָה 1) to dissolve, dilute. Y.Pes.III, beg.29d ה׳ את החמץ if (by boiling) he made a mush of the leavened matter (made it unrecognizable). Ḥull.120a; Y.Maas. Sh. II, beg. 53b, a. e., v. גָּמָא; a. fr. (interchanging with הִמְהָה).Tosef.Par.IX (VIII), 8 הִמְחָן באור (not באויר) if he thawed the frozen water by artificial heat.(Midr. Till. to Ps. 6:7 וממחה, read וממסה, v. מָסָה. 2) to rub off, cleanse, polish. B. Bath. V, 10 מַמְחֶה משקלותיו cleanses his weights. Lev. R. s. 7 (play on מיחים, Ps. 66:15) כזה שהוא ממחה בקערה like him who wipes a dish (licks the remnants up); Pesik. Eth Korb., p. 61a>; Pesik. R. s. 16; a. e.Pirké dR. El. ch. XVII מַמְחָה בכפיה she produces a sound by rubbing her hands (in sympathy with the mourners). 3) (denom. of מוּמְחֶה) to recognize as an authority; in gen. to authorize; to appoint. Snh.23a לא כל הימנו … שהִמְחוּהוּ רבים עליהם he cannot reject a judge whom the majority has recognized as an authority over them. B. Mets. IX, 12 הִמְחֵהוּ אצלוכ׳ if he gave him an order to the storekeeper. Y.Pes.VIII, 35d top אם במַמְחִין סתם האשה מַמְחָהוכ׳ if by מדעתו is meant giving authority (and not merely knowing and tolerating), it is tacitly understood that a woman makes an appointment as if saying, I will dine with my children; if it means merely knowing, then theMishnah (Pes. VIII, 1) means appointment.Y.Sabb.XIII, beg.14a הממחה צדדיו ed. Krot., v. מָתַח. Nif. נִמְחֶה to be dissolved, washed away; to be wiped out, destroyed. Y.Pes.III, beg.29d a cake boiled שלא נ׳ without being mashed beyond recognition (v. supra). Taan.III, 8, a. e. אם נִמְחֵיתוכ׳, whether the stone … has been washed away, v. אֶבֶן. Tosef. Par. l. c. נִימּוֹחוּ (fr. מָחַח) the water was thawed up. Gen. R. s. 28. אפי׳ אסטרובולין … נ׳. even the millstone was washed away. Ib. וכמה נימוחו מהם and how many of them were destroyed?; a. e.

מחי, מָחָה,(מָחַח) (b. h.; v. מָהָה) to rub, wipe out; to wear out, destroy. (In Talm. mostly מָחַק. Erub.l3a; Sot.II, 4 (17b) (ref. to ימחה, Num. 5:23) כתב שיכול לִמְחוֹת (Mish. להִמָּחֵק) a writing which one can wash off. Gen. R. s. 23 (play on מחויאל, Gen. 4:18) מוֹחָן אניוכ׳ I shall wipe them out of the world; a. e.V. מָחוּי. Pi. מִיחָה (to strike out, annul, 1) to protest against. B. Bath.38b מי׳ בפני שנים if he entered a protest against the illegitimate occupation of his property in the presence of two (v. מְחָאָה). Ib. וכי למָחוֹתוכ׳ must he protest in the occupants presence?Keth.11a מִיחֲתָה she protested against her conversion in childhood. Pes.88a יכולה למחות she has the privilege of protesting (declaring her preference); a. fr. 2) (with ב or ביד of the person) to forewarn, interfere, try to prevent. Sabb.55b bot. מפני שהיה לו … בחפני ולא מי׳ (not לחפני, v. Rabb. D. S. a. l. note) it was for Ph. to forewarn Hofni, and he did not. Ib.a שאם מִיחוּ בהם לא יקבלו מהם (Ms. M. מחו … קבלו) that if they warned them, they would not have heeded them. Pes.IV, 8, a. e. לא מיחו בידם they did not prohibit their doing so; a. fr.Cant. R. to IV, 12 עמדו הבנית (ו)מִיחוּ על עצמןוכ׳ the daughters (in their fathers absence) entered a protest concerning themselves and gave themselves away to husbands (Pesik. Bshall., p. 82a>, a. e. נתעסקו בעצמן). Hif. הִמְחָה 1) to dissolve, dilute. Y.Pes.III, beg.29d ה׳ את החמץ if (by boiling) he made a mush of the leavened matter (made it unrecognizable). Ḥull.120a; Y.Maas. Sh. II, beg. 53b, a. e., v. גָּמָא; a. fr. (interchanging with הִמְהָה).Tosef.Par.IX (VIII), 8 הִמְחָן באור (not באויר) if he thawed the frozen water by artificial heat.(Midr. Till. to Ps. 6:7 וממחה, read וממסה, v. מָסָה. 2) to rub off, cleanse, polish. B. Bath. V, 10 מַמְחֶה משקלותיו cleanses his weights. Lev. R. s. 7 (play on מיחים, Ps. 66:15) כזה שהוא ממחה בקערה like him who wipes a dish (licks the remnants up); Pesik. Eth Korb., p. 61a>; Pesik. R. s. 16; a. e.Pirké dR. El. ch. XVII מַמְחָה בכפיה she produces a sound by rubbing her hands (in sympathy with the mourners). 3) (denom. of מוּמְחֶה) to recognize as an authority; in gen. to authorize; to appoint. Snh.23a לא כל הימנו … שהִמְחוּהוּ רבים עליהם he cannot reject a judge whom the majority has recognized as an authority over them. B. Mets. IX, 12 הִמְחֵהוּ אצלוכ׳ if he gave him an order to the storekeeper. Y.Pes.VIII, 35d top אם במַמְחִין סתם האשה מַמְחָהוכ׳ if by מדעתו is meant giving authority (and not merely knowing and tolerating), it is tacitly understood that a woman makes an appointment as if saying, I will dine with my children; if it means merely knowing, then theMishnah (Pes. VIII, 1) means appointment.Y.Sabb.XIII, beg.14a הממחה צדדיו ed. Krot., v. מָתַח. Nif. נִמְחֶה to be dissolved, washed away; to be wiped out, destroyed. Y.Pes.III, beg.29d a cake boiled שלא נ׳ without being mashed beyond recognition (v. supra). Taan.III, 8, a. e. אם נִמְחֵיתוכ׳, whether the stone … has been washed away, v. אֶבֶן. Tosef. Par. l. c. נִימּוֹחוּ (fr. מָחַח) the water was thawed up. Gen. R. s. 28. אפי׳ אסטרובולין … נ׳. even the millstone was washed away. Ib. וכמה נימוחו מהם and how many of them were destroyed?; a. e.

מָחַל(cmp. מָחָה) (to blot out, annul, to remit (a debt); to forgive, pardon, to forego, renounce. Keth.85b המוכר … וחזר ומְחָלוֹ מָחוּל if one sells a note of indebtedness to a neighbor, and then remits the debt, it stands remitted (and the buyer of the note must settle with the creditor). Ib. מְחָלַתּוּ she remitted it. Y.B. Mets.VI, end, 11a שמָחֲלוּ להם מוכסין to whom custom officers remitted the fine. Ib. לשם פלוני מָחַלְנוּ we remitted (the fine) for this mans sake (individually). Ber.12b מוֹחֲלִין לו על כלוכ׳ all his sins are forgiven to him. Ib. 32a איני … עד שתִּמְחוֹל ותסלח להםוכ׳ I will not leave thee until thou forgivest and pardonest Sabb.30a מְחוֹל לי עלוכ׳ forgive me that particular sin (the seduction of Bathsheba); מָחוּל לך thou art forgiven; a. v. fr.מ׳ על כבורו to forego the honor due to ones self. Kidd.32a האב שמ׳ … כבורו מָחוּל if a father allows a son to omit the acts of reverence due to him, his honor is remitted (the son may avail himself of the permission); הרב שמ׳וכ׳ but if a teacher gives permission ; a. fr.Num. R. s. 19 שאין המוֹחֵל נעשהוכ׳ for he who is asked to forgive, must not be relentless (v. B. Kam.VIII, 7). Nif. נִמְחַל to be cancelled; to be forgiven, pardoned. B. Mets.17a; Gitt.26b, a. e. שטר … שכבר נ׳ שעבודו on a note once given and paid off you cannot raise a loan again, because the security which it contains (v. אַחֲרָיוּת) has once been cancelled. Yoma 88a סדורין לִימָּחֵל (his sins) lie ready to be forgiven. Taan.7b אא״כ נִמְחֲלוּוכ׳ unless Israels sins are forgiven. B. Kam.VIII, 7 אע״פ שהוא נותן אין נ׳ לווכ׳ although he pays (the fine for insulting a neighbor), he is not forgiven (by the Lord), until he asks pardon; a. fr.V. מְחִילָה.

מָחַל(cmp. מָחָה) (to blot out, annul, to remit (a debt); to forgive, pardon, to forego, renounce. Keth.85b המוכר … וחזר ומְחָלוֹ מָחוּל if one sells a note of indebtedness to a neighbor, and then remits the debt, it stands remitted (and the buyer of the note must settle with the creditor). Ib. מְחָלַתּוּ she remitted it. Y.B. Mets.VI, end, 11a שמָחֲלוּ להם מוכסין to whom custom officers remitted the fine. Ib. לשם פלוני מָחַלְנוּ we remitted (the fine) for this mans sake (individually). Ber.12b מוֹחֲלִין לו על כלוכ׳ all his sins are forgiven to him. Ib. 32a איני … עד שתִּמְחוֹל ותסלח להםוכ׳ I will not leave thee until thou forgivest and pardonest Sabb.30a מְחוֹל לי עלוכ׳ forgive me that particular sin (the seduction of Bathsheba); מָחוּל לך thou art forgiven; a. v. fr.מ׳ על כבורו to forego the honor due to ones self. Kidd.32a האב שמ׳ … כבורו מָחוּל if a father allows a son to omit the acts of reverence due to him, his honor is remitted (the son may avail himself of the permission); הרב שמ׳וכ׳ but if a teacher gives permission ; a. fr.Num. R. s. 19 שאין המוֹחֵל נעשהוכ׳ for he who is asked to forgive, must not be relentless (v. B. Kam.VIII, 7). Nif. נִמְחַל to be cancelled; to be forgiven, pardoned. B. Mets.17a; Gitt.26b, a. e. שטר … שכבר נ׳ שעבודו on a note once given and paid off you cannot raise a loan again, because the security which it contains (v. אַחֲרָיוּת) has once been cancelled. Yoma 88a סדורין לִימָּחֵל (his sins) lie ready to be forgiven. Taan.7b אא״כ נִמְחֲלוּוכ׳ unless Israels sins are forgiven. B. Kam.VIII, 7 אע״פ שהוא נותן אין נ׳ לווכ׳ although he pays (the fine for insulting a neighbor), he is not forgiven (by the Lord), until he asks pardon; a. fr.V. מְחִילָה.

סִימְפּוֹן, סִמְ׳,m. (= סנפון; סָנַף) (ramification, interweaving, 1) ramified blood-vessel, artery; bronchiae. Y.Meg.I, 71c bot. היה עשוי כמין ס׳ if the writing was done in the shape of arteries (furcated); cmp. חֲלִיטָה I.Ḥull.49a (expl. בית הסימפונות, v. infra) ס׳ גדול the main branch (of the aorta); a. e.Pl. סִימְפּוֹנוֹת, סִמְ׳. Ib. III, 1 עד שתינקב לבית הס׳ until the perforation of the lungs reaches the starting point of the ramified blood-vessels (v. supra), expl. ib. 45b להיכא דשפכי ס׳ כולהו into which all the vessels discharge themselves. 2) ( cross-writing, postscript to a document, codicil, conditions or modifications attached to a deed; receipt in full or in part. Y.Gitt.VII, end, 49a; Y.Kidd.III, 64a top; Y.Erub.III, 21b top סדר ס׳ כך הואוכ׳ this is the formula of a simpon (of betrothal), Ibetroth thee, with the condition that I marry thee on a certain day, and if that day arrives and I fail to marry thee, I shall have no claim Ib. ירדו לס׳ בשיטתוכ׳ they entered into a conditional agreement in accordance with the principle of R. M. (i. e. stating both alternatives), v. תְּנַאי. Y.B. Mets.X, 17c ס׳ כתוב מלעיל וס׳וכ׳ if one postscript is written at the top of the document, and one effaced at the bottom. B. Mets.I, 8 (20a) אם יש עמהן ס׳ יעשה מה שבס׳ Y. ed. a. Ms. M. (Bab. a. Mish. ed. pl.) if a postscript is attached to the documents, you must be guided by the postscript. Ib. 20b ס׳ היוצאוכ׳ a postscript (receipt to a note) produced by the creditor. Ib. 21a ס׳ שיש עליו עדים a receipt signed by witnesses; a. fr.Pl. as ab. B. Mets.I, 8, v. supra. 3) an implicit condition the non-fulfillment of which annuls the agreement, whence, a bodily defect (of a woman or a slave) not stated in the contract. Keth.57b, a. fr. משום ס׳ because a bodily defect may be detected before marriage, which would annul the betrothal. Ib. ס׳ בעבדים ליכא a bodily defect detected in a slave does not affect the validity of the purchase. Kidd.10b ולא חיישת לס׳ do you not take into consideration the possibility of finding a bodily defect by which the betrothal might be annulled?; a. fr.

סִימְפּוֹן, סִמְ׳,m. (= סנפון; סָנַף) (ramification, interweaving, 1) ramified blood-vessel, artery; bronchiae. Y.Meg.I, 71c bot. היה עשוי כמין ס׳ if the writing was done in the shape of arteries (furcated); cmp. חֲלִיטָה I.Ḥull.49a (expl. בית הסימפונות, v. infra) ס׳ גדול the main branch (of the aorta); a. e.Pl. סִימְפּוֹנוֹת, סִמְ׳. Ib. III, 1 עד שתינקב לבית הס׳ until the perforation of the lungs reaches the starting point of the ramified blood-vessels (v. supra), expl. ib. 45b להיכא דשפכי ס׳ כולהו into which all the vessels discharge themselves. 2) ( cross-writing, postscript to a document, codicil, conditions or modifications attached to a deed; receipt in full or in part. Y.Gitt.VII, end, 49a; Y.Kidd.III, 64a top; Y.Erub.III, 21b top סדר ס׳ כך הואוכ׳ this is the formula of a simpon (of betrothal), Ibetroth thee, with the condition that I marry thee on a certain day, and if that day arrives and I fail to marry thee, I shall have no claim Ib. ירדו לס׳ בשיטתוכ׳ they entered into a conditional agreement in accordance with the principle of R. M. (i. e. stating both alternatives), v. תְּנַאי. Y.B. Mets.X, 17c ס׳ כתוב מלעיל וס׳וכ׳ if one postscript is written at the top of the document, and one effaced at the bottom. B. Mets.I, 8 (20a) אם יש עמהן ס׳ יעשה מה שבס׳ Y. ed. a. Ms. M. (Bab. a. Mish. ed. pl.) if a postscript is attached to the documents, you must be guided by the postscript. Ib. 20b ס׳ היוצאוכ׳ a postscript (receipt to a note) produced by the creditor. Ib. 21a ס׳ שיש עליו עדים a receipt signed by witnesses; a. fr.Pl. as ab. B. Mets.I, 8, v. supra. 3) an implicit condition the non-fulfillment of which annuls the agreement, whence, a bodily defect (of a woman or a slave) not stated in the contract. Keth.57b, a. fr. משום ס׳ because a bodily defect may be detected before marriage, which would annul the betrothal. Ib. ס׳ בעבדים ליכא a bodily defect detected in a slave does not affect the validity of the purchase. Kidd.10b ולא חיישת לס׳ do you not take into consideration the possibility of finding a bodily defect by which the betrothal might be annulled?; a. fr.

סִימְפּוֹן, סִמְ׳,m. (= סנפון; סָנַף) (ramification, interweaving, 1) ramified blood-vessel, artery; bronchiae. Y.Meg.I, 71c bot. היה עשוי כמין ס׳ if the writing was done in the shape of arteries (furcated); cmp. חֲלִיטָה I.Ḥull.49a (expl. בית הסימפונות, v. infra) ס׳ גדול the main branch (of the aorta); a. e.Pl. סִימְפּוֹנוֹת, סִמְ׳. Ib. III, 1 עד שתינקב לבית הס׳ until the perforation of the lungs reaches the starting point of the ramified blood-vessels (v. supra), expl. ib. 45b להיכא דשפכי ס׳ כולהו into which all the vessels discharge themselves. 2) ( cross-writing, postscript to a document, codicil, conditions or modifications attached to a deed; receipt in full or in part. Y.Gitt.VII, end, 49a; Y.Kidd.III, 64a top; Y.Erub.III, 21b top סדר ס׳ כך הואוכ׳ this is the formula of a simpon (of betrothal), Ibetroth thee, with the condition that I marry thee on a certain day, and if that day arrives and I fail to marry thee, I shall have no claim Ib. ירדו לס׳ בשיטתוכ׳ they entered into a conditional agreement in accordance with the principle of R. M. (i. e. stating both alternatives), v. תְּנַאי. Y.B. Mets.X, 17c ס׳ כתוב מלעיל וס׳וכ׳ if one postscript is written at the top of the document, and one effaced at the bottom. B. Mets.I, 8 (20a) אם יש עמהן ס׳ יעשה מה שבס׳ Y. ed. a. Ms. M. (Bab. a. Mish. ed. pl.) if a postscript is attached to the documents, you must be guided by the postscript. Ib. 20b ס׳ היוצאוכ׳ a postscript (receipt to a note) produced by the creditor. Ib. 21a ס׳ שיש עליו עדים a receipt signed by witnesses; a. fr.Pl. as ab. B. Mets.I, 8, v. supra. 3) an implicit condition the non-fulfillment of which annuls the agreement, whence, a bodily defect (of a woman or a slave) not stated in the contract. Keth.57b, a. fr. משום ס׳ because a bodily defect may be detected before marriage, which would annul the betrothal. Ib. ס׳ בעבדים ליכא a bodily defect detected in a slave does not affect the validity of the purchase. Kidd.10b ולא חיישת לס׳ do you not take into consideration the possibility of finding a bodily defect by which the betrothal might be annulled?; a. fr.

סִימְפּוֹן, סִמְ׳,m. (= סנפון; סָנַף) (ramification, interweaving, 1) ramified blood-vessel, artery; bronchiae. Y.Meg.I, 71c bot. היה עשוי כמין ס׳ if the writing was done in the shape of arteries (furcated); cmp. חֲלִיטָה I.Ḥull.49a (expl. בית הסימפונות, v. infra) ס׳ גדול the main branch (of the aorta); a. e.Pl. סִימְפּוֹנוֹת, סִמְ׳. Ib. III, 1 עד שתינקב לבית הס׳ until the perforation of the lungs reaches the starting point of the ramified blood-vessels (v. supra), expl. ib. 45b להיכא דשפכי ס׳ כולהו into which all the vessels discharge themselves. 2) ( cross-writing, postscript to a document, codicil, conditions or modifications attached to a deed; receipt in full or in part. Y.Gitt.VII, end, 49a; Y.Kidd.III, 64a top; Y.Erub.III, 21b top סדר ס׳ כך הואוכ׳ this is the formula of a simpon (of betrothal), Ibetroth thee, with the condition that I marry thee on a certain day, and if that day arrives and I fail to marry thee, I shall have no claim Ib. ירדו לס׳ בשיטתוכ׳ they entered into a conditional agreement in accordance with the principle of R. M. (i. e. stating both alternatives), v. תְּנַאי. Y.B. Mets.X, 17c ס׳ כתוב מלעיל וס׳וכ׳ if one postscript is written at the top of the document, and one effaced at the bottom. B. Mets.I, 8 (20a) אם יש עמהן ס׳ יעשה מה שבס׳ Y. ed. a. Ms. M. (Bab. a. Mish. ed. pl.) if a postscript is attached to the documents, you must be guided by the postscript. Ib. 20b ס׳ היוצאוכ׳ a postscript (receipt to a note) produced by the creditor. Ib. 21a ס׳ שיש עליו עדים a receipt signed by witnesses; a. fr.Pl. as ab. B. Mets.I, 8, v. supra. 3) an implicit condition the non-fulfillment of which annuls the agreement, whence, a bodily defect (of a woman or a slave) not stated in the contract. Keth.57b, a. fr. משום ס׳ because a bodily defect may be detected before marriage, which would annul the betrothal. Ib. ס׳ בעבדים ליכא a bodily defect detected in a slave does not affect the validity of the purchase. Kidd.10b ולא חיישת לס׳ do you not take into consideration the possibility of finding a bodily defect by which the betrothal might be annulled?; a. fr.

קוּם(b. h.) to stand up, rise; to stand, exist. Sifré Deut. 357 (ref. to Deut. 26:10) אבל באומות קָם וכ׳ but among the nations he (a prophet like Moses) has existed ; R. Hash. 21b בנביאים לא קםוכ׳ among the prophets never one arose like Moses, but among the rulers one did arise (Solomon). Tanḥ. Bshall. 16 שכל הַקָּם … כאילו קםוכ׳ whoever rises against Israel is considered as if he rose against the Shkhinah. Ib. (ref. to Ex. 15:7) הרבית … כל הקָּמִים לנגדך thou hast often shown thyself glorious over all that rose against thee; a. v. fr.קוּם עֲשֵׂה rise and do, a transgression of a prohibitive law which you must repair by an action, v. נָתַק. Ḥull.XII, 4. Macc.15b, v. infra; a. fr.V. קַיָּים. Pi. קִיֵּים 1) to establish; to attest, identify. Gitt.2b אין עדים מצויין לקַיְּימוֹ no witnesses are likely to be found to attest it (identify the signatures). Ib. 6a כולי עלמא בעינן לקיימו all agree that identifiation by witnesses is required. B. Mets.7a מודה בשטר … צריך לקיימו even if the debtor admits that he has written the note, the creditor must establish its identity (or else the debtor may maintain that the debt has been paid). Gitt.III, 4 וקיְּימוּ את דבריו and they sustained his opinion. Keth.20a אין מְקַיְּימִין … אלא משטרוכ׳ a document can be identified only by comparison of the signatures with those on a document that had been disputed and declared valid in court. Ib. אין מקיימין … משתי כתובותוכ׳ a document can be identified only by comparison of signatures with two marriage deeds or deeds of sale of two fields Ned.72a שמע וק׳ if he heard her vow and confirmed it. Y.R. Hash. I, 56c top קִיַּימְתִּיהָ כשחלוכ׳ I sustain that opinion for a case when ; a. fr.Part. pass. מְקוּיָּים. B. Mets. l. c. במק׳ דבריוכ׳ if the document has been identified, all agree ; a. e. 2) to fulfill, carry out, execute. Yoma 28b ק׳ אברהםוכ׳ Abraham fulfilled the whole Law. Macc. l. c. כל מצות … ק׳וכ׳ in the case of a transgression of a prohibitive law for which reparation is commanded, if the transgressor fulfills the prescribed reparation, he is free (from legal punishment), but if he made the reparation impossible Ib. ור״ש בן ל׳ קִיְּימוֹ ולא קִיְּימוֹ R. S. ben L. reads, if he makes reparation (he is free), and if he refuses, (he is punished); ib. 15a למאן דאמר ק׳ ולא ק׳ according to him who reads ḳiyymo vlo ḳiyymo (punishment can be executed as soon as one refuses to make reparation, although reparation is not made impossible); Ḥull.141a. Ab. IV, 9 … כל הַמְקַיֵּים לקַיְּימָהּ מעושר he who maintains (studies and observes) the Law in poverty, shall finally maintain it in wealth. Sot.13a sq. אמרו ק׳ זה כלוכ׳ they said, this one (Joseph in the coffin) has fulfilled what is written in this (the tablets in the ark of the covenant). Y.R. Hash. I, 57b top רצה מְקַיְּימָהּ if he so desires, he observes it (his own decree). Ber.9b ועבדום … ק׳ בהםוכ׳ the Lord fulfilled on them ‘and they shall make them serve (Gen. 15:14), but he did not fulfill on them ; a. v. fr. מה אני מקייםוכ׳ how can I maintain the words, i. e. in what way can this Scriptural verse which seems to conflict with my opinion be interpreted? R. Hash. 21b אלא מה אני מקיים ביקשוכ׳ and how do I interpret the verse biḳḳesh (Koh. 12:10)? Y.Kidd.I, 61c מה מקיים … בנים how does R. Elazar interpret banim (Deut. 14:1)?; a. fr. 3) to sustain, preserve alive, save. Snh.IV, 5 כל המקיים … כאילו ק׳וכ׳ he who saves one life … is considered … as if he had preserved the whole world; B. Bath.11a. Ab. V, 1 צדיקים שמקיימין את העילםוכ׳ the righteous who sustain the world which was created Kil. V, 8 המקיים קוצים בכרם he who keeps (cultivates) thorns in a vineyard. Ib. דבר שכמוהו מקיימין a plant of the kind that people are wont to cultivate; a. e. 4) to place ( on the chafing stove). Tosef.Sabb.III, 1 ואין מקיימין עליהוכ׳ (not לה) you must not place dishes on it, until it is swept or covered with ashes. Ib. 3; Y. ib. III, beg.5c; a. e. Hithpa. הִתְקַיֵּים, Nithpa. נִתְקַיֵּים 1) to be established, identified. Gitt.I, 3 יִתְקַיֵּים בחותמיו let the genuineness of the document be established through its signers (the witnesses subscribed or through others identifying their signatures); a. fr. 2) to be fulfilled, realized. Macc.24b עד שלא נִתְקַיְּימָה … שלא תִתְקַיֵּים נבואתווכ׳ is as long as the prophecy of Uriah (Mic. 3:12) was not fulfilled, I was afraid lest Zechariahs prophecy (Zech. 8:4) fail to come true; עכשיו שנתקיימה … מִהְקַיֶּימֶת now that Uriahs prophecy has been fulfilled, it is sure that Zechariahs will come true. Tosef.Snh.XI, 8; Y. ib. XI, 30a bot. וכולן נִתְקַיְּימוּ, v. מִדָּה. Ber.55a מקצתו מתקייםוכ׳ part of a dream may come true, but the whole of it will not. Midr. Till. to Ps. 1:3 מִתְקַיְּימוֹת are executed, v. עֵצָה II; a. fr. 3) to be preserved; to last, endure. Gitt.II, 3 בכל דבר שאינו מתקיים with any writing-ink which does not endure. Pes.68b אילמלא … לא נתקיימווכ׳ but for the Law, heaven and earth would not continue to exist. Taan.7a מה … מִתְקַיְּימִיןוכ׳ as these three liquids can he preserved only in the lowest kind of vessels, so will the words of the Law stay with him only whose mind is lowly. Erub.54a תלמודו מתק׳ בידו his learning will remain with him (in his memory). Shebi. VII, 2 מתק׳ בארץ plants the roots of which continue in the ground (perennials). Ab. IV, 11 כל כנסיה … סופה להִתְקַיֵּים every union for a sacred purpose is destined to last. Ib. V, 17 כל מחלוקת … סופה להתק׳ a contest for a sacred purpose is bound to have an enduring effect; a. fr. 4) to be maintained, be harmonised. Mekh. Mishp. s. 20 כיצד יִתְקַיְּימוּ שני מקראות הללו how can these two verses be harmonised?; a. fr. Hif. הֵקִים 1) to put up, erect. Ex. R. s. 52 בואו שנָקִיםוכ׳ come, for we will put up the Tabernacle. lb שרתה … והֵקִימוֹ the holy spirit came upon him, and he put it up. Tanḥ. Pḳudé 11 אני כותב עליך שאתה הֲקִימֹתוֹ I will record about thee, that thou didst put it up; a. fr. 2) to confirm ( a womans vow). Ned.67b איה׳ה׳ if he (the father) has confirmed it, it stands confirmed (the betrothed cannot annul it). Ib. 69a יש שאלה בהָקֵם can a confirmation (by one of the two, the father or the husband) be reconsidered? (v. שְׁאֵלָה), v. הָקֵם; a. e. Hof. הוּקַם to be put up. Tanḥ. l. c. כיון שה׳ המשכן מידוכ׳ as soon as the Tabernacle was erected, the Divine Presence came down Tanḥ. Naso 23. Num. R. s. 12; a. fr.

קוּם(b. h.) to stand up, rise; to stand, exist. Sifré Deut. 357 (ref. to Deut. 26:10) אבל באומות קָם וכ׳ but among the nations he (a prophet like Moses) has existed ; R. Hash. 21b בנביאים לא קםוכ׳ among the prophets never one arose like Moses, but among the rulers one did arise (Solomon). Tanḥ. Bshall. 16 שכל הַקָּם … כאילו קםוכ׳ whoever rises against Israel is considered as if he rose against the Shkhinah. Ib. (ref. to Ex. 15:7) הרבית … כל הקָּמִים לנגדך thou hast often shown thyself glorious over all that rose against thee; a. v. fr.קוּם עֲשֵׂה rise and do, a transgression of a prohibitive law which you must repair by an action, v. נָתַק. Ḥull.XII, 4. Macc.15b, v. infra; a. fr.V. קַיָּים. Pi. קִיֵּים 1) to establish; to attest, identify. Gitt.2b אין עדים מצויין לקַיְּימוֹ no witnesses are likely to be found to attest it (identify the signatures). Ib. 6a כולי עלמא בעינן לקיימו all agree that identifiation by witnesses is required. B. Mets.7a מודה בשטר … צריך לקיימו even if the debtor admits that he has written the note, the creditor must establish its identity (or else the debtor may maintain that the debt has been paid). Gitt.III, 4 וקיְּימוּ את דבריו and they sustained his opinion. Keth.20a אין מְקַיְּימִין … אלא משטרוכ׳ a document can be identified only by comparison of the signatures with those on a document that had been disputed and declared valid in court. Ib. אין מקיימין … משתי כתובותוכ׳ a document can be identified only by comparison of signatures with two marriage deeds or deeds of sale of two fields Ned.72a שמע וק׳ if he heard her vow and confirmed it. Y.R. Hash. I, 56c top קִיַּימְתִּיהָ כשחלוכ׳ I sustain that opinion for a case when ; a. fr.Part. pass. מְקוּיָּים. B. Mets. l. c. במק׳ דבריוכ׳ if the document has been identified, all agree ; a. e. 2) to fulfill, carry out, execute. Yoma 28b ק׳ אברהםוכ׳ Abraham fulfilled the whole Law. Macc. l. c. כל מצות … ק׳וכ׳ in the case of a transgression of a prohibitive law for which reparation is commanded, if the transgressor fulfills the prescribed reparation, he is free (from legal punishment), but if he made the reparation impossible Ib. ור״ש בן ל׳ קִיְּימוֹ ולא קִיְּימוֹ R. S. ben L. reads, if he makes reparation (he is free), and if he refuses, (he is punished); ib. 15a למאן דאמר ק׳ ולא ק׳ according to him who reads ḳiyymo vlo ḳiyymo (punishment can be executed as soon as one refuses to make reparation, although reparation is not made impossible); Ḥull.141a. Ab. IV, 9 … כל הַמְקַיֵּים לקַיְּימָהּ מעושר he who maintains (studies and observes) the Law in poverty, shall finally maintain it in wealth. Sot.13a sq. אמרו ק׳ זה כלוכ׳ they said, this one (Joseph in the coffin) has fulfilled what is written in this (the tablets in the ark of the covenant). Y.R. Hash. I, 57b top רצה מְקַיְּימָהּ if he so desires, he observes it (his own decree). Ber.9b ועבדום … ק׳ בהםוכ׳ the Lord fulfilled on them ‘and they shall make them serve (Gen. 15:14), but he did not fulfill on them ; a. v. fr. מה אני מקייםוכ׳ how can I maintain the words, i. e. in what way can this Scriptural verse which seems to conflict with my opinion be interpreted? R. Hash. 21b אלא מה אני מקיים ביקשוכ׳ and how do I interpret the verse biḳḳesh (Koh. 12:10)? Y.Kidd.I, 61c מה מקיים … בנים how does R. Elazar interpret banim (Deut. 14:1)?; a. fr. 3) to sustain, preserve alive, save. Snh.IV, 5 כל המקיים … כאילו ק׳וכ׳ he who saves one life … is considered … as if he had preserved the whole world; B. Bath.11a. Ab. V, 1 צדיקים שמקיימין את העילםוכ׳ the righteous who sustain the world which was created Kil. V, 8 המקיים קוצים בכרם he who keeps (cultivates) thorns in a vineyard. Ib. דבר שכמוהו מקיימין a plant of the kind that people are wont to cultivate; a. e. 4) to place ( on the chafing stove). Tosef.Sabb.III, 1 ואין מקיימין עליהוכ׳ (not לה) you must not place dishes on it, until it is swept or covered with ashes. Ib. 3; Y. ib. III, beg.5c; a. e. Hithpa. הִתְקַיֵּים, Nithpa. נִתְקַיֵּים 1) to be established, identified. Gitt.I, 3 יִתְקַיֵּים בחותמיו let the genuineness of the document be established through its signers (the witnesses subscribed or through others identifying their signatures); a. fr. 2) to be fulfilled, realized. Macc.24b עד שלא נִתְקַיְּימָה … שלא תִתְקַיֵּים נבואתווכ׳ is as long as the prophecy of Uriah (Mic. 3:12) was not fulfilled, I was afraid lest Zechariahs prophecy (Zech. 8:4) fail to come true; עכשיו שנתקיימה … מִהְקַיֶּימֶת now that Uriahs prophecy has been fulfilled, it is sure that Zechariahs will come true. Tosef.Snh.XI, 8; Y. ib. XI, 30a bot. וכולן נִתְקַיְּימוּ, v. מִדָּה. Ber.55a מקצתו מתקייםוכ׳ part of a dream may come true, but the whole of it will not. Midr. Till. to Ps. 1:3 מִתְקַיְּימוֹת are executed, v. עֵצָה II; a. fr. 3) to be preserved; to last, endure. Gitt.II, 3 בכל דבר שאינו מתקיים with any writing-ink which does not endure. Pes.68b אילמלא … לא נתקיימווכ׳ but for the Law, heaven and earth would not continue to exist. Taan.7a מה … מִתְקַיְּימִיןוכ׳ as these three liquids can he preserved only in the lowest kind of vessels, so will the words of the Law stay with him only whose mind is lowly. Erub.54a תלמודו מתק׳ בידו his learning will remain with him (in his memory). Shebi. VII, 2 מתק׳ בארץ plants the roots of which continue in the ground (perennials). Ab. IV, 11 כל כנסיה … סופה להִתְקַיֵּים every union for a sacred purpose is destined to last. Ib. V, 17 כל מחלוקת … סופה להתק׳ a contest for a sacred purpose is bound to have an enduring effect; a. fr. 4) to be maintained, be harmonised. Mekh. Mishp. s. 20 כיצד יִתְקַיְּימוּ שני מקראות הללו how can these two verses be harmonised?; a. fr. Hif. הֵקִים 1) to put up, erect. Ex. R. s. 52 בואו שנָקִיםוכ׳ come, for we will put up the Tabernacle. lb שרתה … והֵקִימוֹ the holy spirit came upon him, and he put it up. Tanḥ. Pḳudé 11 אני כותב עליך שאתה הֲקִימֹתוֹ I will record about thee, that thou didst put it up; a. fr. 2) to confirm ( a womans vow). Ned.67b איה׳ה׳ if he (the father) has confirmed it, it stands confirmed (the betrothed cannot annul it). Ib. 69a יש שאלה בהָקֵם can a confirmation (by one of the two, the father or the husband) be reconsidered? (v. שְׁאֵלָה), v. הָקֵם; a. e. Hof. הוּקַם to be put up. Tanḥ. l. c. כיון שה׳ המשכן מידוכ׳ as soon as the Tabernacle was erected, the Divine Presence came down Tanḥ. Naso 23. Num. R. s. 12; a. fr.