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1 חגר II
חָגַרII (v. חִגֵּר) to halt, to limp; to hesitate. Ḥull.18a כדי שתַּחְגּוֹרוכ׳ a notch deep enough for the nail to halt on passing over the edge; Bekh.37b; Tosef. ib. IV, 1 והיא חוֹגֶרֶת and it (the finger nail) is caught. Hif. הֶחֵגִּיר same. Y.Pes.VII, 35b top כדי שתהא היד מַחְגֶּרֶת enough for the finger to be caught. Zab. III, 1 מַחְגִּירִין they halt (do not stand firm). Nithpa. נִתְחַגֵּר to become lame. Tosef.Eduy. I, 14. -
2 חָגַר
חָגַרII (v. חִגֵּר) to halt, to limp; to hesitate. Ḥull.18a כדי שתַּחְגּוֹרוכ׳ a notch deep enough for the nail to halt on passing over the edge; Bekh.37b; Tosef. ib. IV, 1 והיא חוֹגֶרֶת and it (the finger nail) is caught. Hif. הֶחֵגִּיר same. Y.Pes.VII, 35b top כדי שתהא היד מַחְגֶּרֶת enough for the finger to be caught. Zab. III, 1 מַחְגִּירִין they halt (do not stand firm). Nithpa. נִתְחַגֵּר to become lame. Tosef.Eduy. I, 14. -
3 צלע
צָלַע(b. h.; cmp. צְלֵי II, a. טְלַע) (to bend, hang over, to halt; trnsf. to sin. Yalk. Num. 764 (ref. to Ps. 35:15 sq.) כשאני צוֹלַעַת מעטוכ׳ as soon as I halt a little (am afflicted for my sins), they gather themselves against me; Pesik. R. s. 13 נכים עושים הדין בצוֹלְעִים the paralyzed execute judgment on the halting (the wicked punish the frail); ib. (read:) שמא נכים וחגרים עושים את הדין במי שצוֹלֵעַ are the paralyzed and the crippled to punish him who halts? Pi. צִלֵּעַ. Ib. כשאני מְצַלַּעַתוכ׳ when I halt (sin), they rejoice. -
4 צָלַע
צָלַע(b. h.; cmp. צְלֵי II, a. טְלַע) (to bend, hang over, to halt; trnsf. to sin. Yalk. Num. 764 (ref. to Ps. 35:15 sq.) כשאני צוֹלַעַת מעטוכ׳ as soon as I halt a little (am afflicted for my sins), they gather themselves against me; Pesik. R. s. 13 נכים עושים הדין בצוֹלְעִים the paralyzed execute judgment on the halting (the wicked punish the frail); ib. (read:) שמא נכים וחגרים עושים את הדין במי שצוֹלֵעַ are the paralyzed and the crippled to punish him who halts? Pi. צִלֵּעַ. Ib. כשאני מְצַלַּעַתוכ׳ when I halt (sin), they rejoice. -
5 עמד
v. be appointed, nominated; put to————————v. be caused to stand; erected, set up————————v. be erect————————v. to appoint, nominate; put to; produce, beget————————v. to cause to stand; erect, set up————————v. to insist on, demand————————v. to intend to, be about to; be a nominee————————v. to keep————————v. to page, paginate————————v. to realize————————v. to remain, stay; withstand, endure; pass; succeed————————v. to stand still, halt, stop, cease————————v. to stand up; stand still, stop, halt————————v. to stand, stand up; rise -
6 בעומדו
v. to intend to, be about to; to keep; realize————————v. to remain, stay ; withstand, endure; pass; succeed————————v. to stand still, halt, stop, cease————————v. to stand, stand up; rise -
7 חניה
parking, halt -
8 חנייה
parking, halt -
9 עצירה
stop, halt, holdup; breaking, interception, stoppage, arrestment; restraining, curbing, inhibition, preclusion, retainment -
10 עצר
v. be arrested, imprisoned————————v. be stopped, halted————————v. to arrest, imprison————————v. to stop, halt————————rule————————stop; block; restraint -
11 תחנה
service, institution————————station, stop, halt, base; stage -
12 אגר II
אָגַרII (√אג, v. חגר). 1) to gird, arm. Midr. Prov. to XXX, 1 שא׳ חלציו who girded his loins for wisdom; Yalk. Prov. a. l. Part. pass. אָגוּר, v. אָגַר I. 2) to halt, whence part. f. אוֹגֶרֶת (sub. סַכִּין) a knife having indentations which catch the passing nail of the examiner. Ḥull.17b. 3) to occupy space. B. Bath14a (intercharging with אָכַל q. v.). -
13 אָגַר
אָגַרII (√אג, v. חגר). 1) to gird, arm. Midr. Prov. to XXX, 1 שא׳ חלציו who girded his loins for wisdom; Yalk. Prov. a. l. Part. pass. אָגוּר, v. אָגַר I. 2) to halt, whence part. f. אוֹגֶרֶת (sub. סַכִּין) a knife having indentations which catch the passing nail of the examiner. Ḥull.17b. 3) to occupy space. B. Bath14a (intercharging with אָכַל q. v.). -
14 חגר
חֲגַרch. sam(חגר IIto halt, to limp; to hesitate), to be lame. Targ. 2 Sam. 4:4. Af. אַחְגִּיר same. Targ. II Esth. 1:2. Targ. 2 Sam. 19:27 מַחְגִּיר ed. Ven. (ed. Lag. מחוגר, oth. ed. חַגִּיר). חֲגַר constr. of חִגְּרָא q. v. -
15 חֲגַר
חֲגַרch. sam(חגר IIto halt, to limp; to hesitate), to be lame. Targ. 2 Sam. 4:4. Af. אַחְגִּיר same. Targ. II Esth. 1:2. Targ. 2 Sam. 19:27 מַחְגִּיר ed. Ven. (ed. Lag. מחוגר, oth. ed. חַגִּיר). חֲגַר constr. of חִגְּרָא q. v. -
16 טלח
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17 טְלַח
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18 טלע I
טְלַעI (b. h. צלע; cmp. טלל) (to hang over, incline, to halt. Af. אַטְלַע same. Targ. Gen. 32:32, v. טְלַח. Yeb.39b אַטְלַע לה רגליךוכ׳ turn thy right foot towards her ואטלע להוכ׳ and he did so, Rashi; v. next w. Ithpe. אִיטְּלַע to become lame. Meg.22b; Taan25a; Succ.53a. -
19 טְלַע
טְלַעI (b. h. צלע; cmp. טלל) (to hang over, incline, to halt. Af. אַטְלַע same. Targ. Gen. 32:32, v. טְלַח. Yeb.39b אַטְלַע לה רגליךוכ׳ turn thy right foot towards her ואטלע להוכ׳ and he did so, Rashi; v. next w. Ithpe. אִיטְּלַע to become lame. Meg.22b; Taan25a; Succ.53a. -
20 מעמד
מַעֲמָדm. (b. h.; עָמַד) 1) standing up; מ׳ ומושב standing up and sitting down, halt of the funeral escort on returning from burial for lamentation or consolation. Tosef.Pes.II (III), 15 אין מ׳ ומו׳וכ׳ no less than seven halts are made. Ib. 14 מקום שנהגו לעשות מ׳ ומו׳ where it is customary to make halts (on the eve of Passover). B. Bath. 100b עבד לה מ׳ומו׳ arranged for her sake a maʿămad Meg.IV, 3 (23b) אין עושין מ׳ … בפחות מעשרה we arrange no maʿămad with less than ten persons; a. fr.B. Bath. l. c. המוכר … מקום מַעֲמָדֹו if one sells his grave, the road to his grave, or his halting place.Pl. מַעֲמָדֹות. Ib. אין פוחתין מז׳ מ׳ ומושבות no less than seven, v. supra. 2) (law) presence of witnesses, judges Ib. 144a bot. במַעֲמַד שלשתן in the presence of us three (the owner, the trustee, and the recipient). Y.Shebu.VI, 37a top; Y.Gitt.IX, 50c bot., v. אָשַׁר. Y.Keth.XIII, 36a bot. בשפסק במַעֲמָדָהּ when her father made the promise in her presence; a. fr. 3) post, a division of popular representatives deputed to accompany the daily services in the Temple with prayers, and also a corresponding division in the country towns, answering to the divisions (guards, v. מִשְׁמָר) of priests and Levites. Taan. IV, 2 על כל משמר ומשמר היה מ׳וכ׳ corresponding to every guard was a post of priests, Levites and Israelites stationed in Jerusalem. Ib. 4 אין בו מ׳ no prayer meeting of the maʿămad took place.אַנְשֵׁי מ׳, v. אֱנֹוש; a. fr.Pl. as ab. Ib. 2 אלו הן מ׳ this is the origin of the maʿămadoth. Ib. 27b, a. e. אלמלא מ׳ but for the prayer meetings of Meg.III, 6 במ׳ במעשה בראשית at the prayer meetings the first chapter of Genesis was read (one section each day of the week).
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