tit+about

ἐντρέπ-ω,

A turn about,

τὰ νῶτα Hdt.7.211

; ἐξεστραμμένην ἕδραν ἐ. reduce prolapsed anus, Gal.12.365; of a muscle, turn the eye in, Id.UP10.9 ([voice] Pass.).

2 mostly metaph., make one turn, put him to shame, 1 Ep.Cor.4.14, Ael.VH3.17, S.E.P.3.135, D.L.2.29.

3 alter, Luc. Hist.Conscr.15;

τὴν φωνὴν εἰς μέλος Id.Pseudol.7

.

4 [voice] Med., ἐντρέψασθαι· τὸ εἴσω τρέψαι τὸ ἱμάτιον, Hsch.

II [voice] Med. or [voice] Pass., [tense] fut.

ἐντραπήσομαι LXXLe.26.41

, al.; turn about, hesitate, esp. feel misgiving or compunction, στείχωμεν ἤδη μηδ' ἔτ' ἐντρεπώμεθα (where Sch. compares ἐντροπαλίζομενος) S.OC 1541;

ἐνετρέποντο.. ἐν ἑαυτοῖς Plb. 31.2.6

(prob. cj.).

2 c. gen. pers., turn towards, give heed or regard to, respect, reverence,

οὐδέ νυ σοί περ ἐντρέπεται φίλον ἦτορ ἀνεψιοῦ κταμένοιο; Il.15.554

, cf. Od.1.60;

συμμάχου S.Aj.90

;

δωμάτων Id.OT 1226

;

νόμων Pl.Cri. 52c

, etc.;

ὧν ἐντρέπου σὺ μηδέν S.OT 724

: c. inf., take heed to.., φεύγειν ὀλεσήνορας ὅρκους ἐντρέπευ cj. in Thgn. 400: [tense] aor. 2 [voice] Pass., < οὐκ> ἐντρεπέντος τοῦ Ἀμώσιος since A. paid no attention, UPZ5.24 (ii B. C.).

3 later c. acc., reverence, feel regard for,

τὴν πολιάν Alex.71

, cf. Plb.3.10.3, al., Ev.Marc.12.6.

b feel shame on account of, Plb.2.49.7.

4 abs., feel shame or fear, UPZ 62.29 (ii B. C.), 2 Ep.Thess.3.14, Ep.Tit.2.8.

διδαχή, ῆς, ἡ (s. διδάσκω; Hdt. et al.; BGU 140, 16 [II A.D.]; once in LXX; EpArist, Philo, Joseph., Just.).

① the activity of teaching, teaching, instruction (Hdt. 3, 134, 2; Pla., Phdr. 275a; Ps 59:1; Jerus. ins: SEG VIII, 170, 5 [before 70 A.D.] δ. ἐντολῶν; Philo, Spec. Leg. 2, 3; Jos., Ant. 17, 159; Just., A II, 5, 4 διὰ διδαχῆς θυμάτων) λαλεῖν (ἐν) δ. speak in the form of teaching 1 Cor 14:6; ἐν πάσῃ δ. in every kind of instruction 2 Ti 4:2. Of Jesus’ teaching activity Mk 4:2; 12:38.

② the content of teaching, teaching (EpArist 207; 294; Just., A I, 40, 1) by Pharisees and Sadducees Mt 16:12; by Jesus J 7:16f; 18:19; apostles Ac 2:42 (Iren. 4, 33, 8 [Harv. II 262, 6]; Just., A I, 53, 3 παρὰ τῶν ἀποστολῶν).—Ac 5:28; 13:12; Ro 16:17; 1 Cor 14:26; 2J 9f; Rv 2:24; D ins; 1:3; 2:1; 6:1; 11:2; B 9:9; 16:9; 18:1. κατὰ τ. διδαχήν in accordance w. the teaching Tit 1:9; βαπτισμῶν δ. teaching about baptisms Hb 6:2. τύπος διδαχῆς pattern of teaching (of Christian belief and practice) Ro 6:17 (GRoss, Exp. 7th ser., 5, 1908, 469–75; CLattey, JTS 29, 1928, 381–84; 30, 1929, 397–99; JMoffatt, JBL 48, 1929, 233–38; FBurkitt, JTS 30, 1929, 190f.—S. also παραδίδωμι 1b end, and τύπος 4); δ. καινή Mk 1:27 (cp. the apocryphal gospel Ox 1224 Fgm. 2 verso, I, 2–5 [Kl. Texte 8³, p. 26, 19ff] π[ο]ίαν σέ| [φασιν διδα]χὴν καιν[ὴν] δι|[δάσκειν, ἢ τί β]ά[πτισμ]α καινὸν| [κηρύσσειν;] what’s this new teaching all about that they say you’re promoting, or what’s this new baptism you’re proclaiming?); Ac 17:19; δ. ἀφθαρσίας teaching that assures immortality IMg 6:2. Of offensive teachings Rv 2:14f; Hb 13:9; κακὴ δ. IEph 9:1; δ. ξέναι, μωραί Hs 8, 6, 5. The teaching of the wicked angel m 6, 2, 7.

③ Either mng. can be defended Mt 7:28; 22:33; Mk 1:22; 11:18; Lk 4:32.—CDodd, TManson memorial vol., ’59, 106–18 (‘catechetical’ instr. in the early church).—DELG s.v. διδάσκω. M-M. TW. Sv.

εἶπον (Hom.+) used as 2 aor. of λέγω ‘say’ (B-D-F §101, p. 46); subj. εἴπω, impv. εἶπον; inf. εἰπεῖν, ptc. εἰπών. Somet. takes 1 aor. endings (Meisterhans³-Schw. 184, 6; Schweizer 182; Mayser 331; EpArist index) εἶπα, εἶπας, εἶπαν; impv. εἰπόν Mk 13:4; Lk 22:67; Ac 28:26 (on the accent s. W-S. §6, 7d; Mlt-H. 58. On the other hand, εἶπον acc. to PKatz, TLZ 61, ’36, 284 and B-D-F §81, 1), εἰπάτω, εἴπατε (GrBar 13:2), εἰπάτωσαν; ptc. εἴπας Ac 7:37, fem. εἴπασα J 11:28 v.l.; Hv 3, 2, 3; 4, 3, 7. Fut. ἐρῶ; pf. εἴρηκα, 3 pl. εἰρήκασιν and εἴρηκαν (Rv 19:3), inf. εἰρηκέναι; plpf. εἰρήκειν. Pass. 1 aor. ἐρρέθην (ἐρρήθην v.l. Ro 9:12, 26; Gal 3:16), ptc. ῥηθείς; pf. εἴρηται, ptc. εἰρημένος (B-D-F §70, 1; 81, 1; 101 p. 46; W-S. §13, 13; Rob. index) ‘say, speak’

① to express a thought, opinion, or idea, say, tell

ⓐ w. direct or indirect obj. or equivalent τὸν λόγον Mt 26:44. ὅσα Lk 12:3. τί vs. 11; a parable tell (Artem. 4, 80 Μενεκράτης εἶπεν ὄνειρον) 19:11; the truth 2 Cor 12:6 and oft. τοῦτο ἀληθές this as someth. true= this truly J 4:18. τί εἴπω; what shall I say? J 12:27. As a rhetor. transition formula (s. also 3 below) τί ἐροῦμεν; what shall we say or conclude? what then? Ro 3:5; 6:1; 7:7; 9:14, 30. λόγον εἴς τινα say someth. against someone Lk 12:10; also κατά τινος Mt 5:11; 12:32. τί τινι say someth. to someone Gal 3:16. ἔχω σοί τι εἰπεῖν I have someth. to say to you (cp. Lucian, Tim. 20) Lk 7:40. τί εἴπω ὑμῖν; what shall I say to you? 1 Cor 11:22. τὶ πρός τινα say someth. to someone (Pla., Prot. 345c; Herodas 2, 84; Philostrat., Vi. Apoll. 6, 20, 6; Ex 23:13; Jos., Vi. 205) a parable Lk 12:16; speak w. reference to someone Mk 12:12; Lk 20:19. Also πρὸς ταῦτα to this Ro 8:31. τὶ περί τινος say someth. about someone or someth. (X., Vect. 4, 13) J 7:39; 10:41. εἰρήκει περὶ τοῦ θανάτου he had referred to death 11:13. ὑπὲρ (περὶ v.l.) οὗ ἐγὼ εἶπον of whom I spoke J 1:30 (introducing dir. speech). W. acc. of pers. ὸ̔ν εἶπον of whom I said vs. 15; cp. ὁ ῥηθείς the one who was mentioned Mt 3:3. εἰπεῖν τινα καλῶς speak well of someone Lk 6:26. κακῶς speak ill of someone Ac 23:5 (Ex 22:27). W. omission of the nearer obj., which is supplied fr. the context Lk 22:67; J 9:27 al. As an answer σὺ εἶπας sc. αὐτό you have said it is evasive or even a denial (as schol. on Pla. 112e Socrates says: σὺ ταῦτα εἶπες, οὐκ ἐγώ. S. also the refusal to give a clearly affirmative answer in Const. Apost. 15, 14, 4 οὐκ εἶπεν ὁ κύριος ‘ναί’, ἀλλʼ ὅτι ‘σὺ εἶπας’.—λέγω 2e end) Mt 26:25, 64.—W. indication of the pers., to whom someth. is said: in the dat. Mt 5:22; 8:10, 13, 19, 21 and oft. τινὶ περί τινος tell someone about someth. 17:13; J 18:34. Also πρός τινα for the dat. (Lucian, Dial. Mort. 1; Jos., Ant. 11, 210) Mk 12:7; Lk 1:13, 34, 61 and very oft. (w. acc. εἶπον τὸν ἄγγελον GrBar 6:3; 10:7).

ⓑ w. direct discourse foll.: Mt 2:8; 9:22; 12:24, 49; 14:29; 15:16, 32; 17:17 and very oft. οὐδὲ ἐροῦσιν= nor will they be able to say Lk 17:21 (cp. Herodas 4, 73 οὐδʼ ἐρεῖς, with direct discourse foll. as in Lk); of someth. said in the past J 14:28.—As a formula introducing an objection (Diod S 13, 21, 5 ἐροῦσί τινες ἴσως; Dio Chrys. 14 [31], 47 ἴσως οὖν ἐρεῖ τις) ἀλλὰ ἐρεῖ τις (X., Cyr. 4, 3, 10; Appian, Bell. Civ. 3, 16 §59 ἀλλὰ … ἐρεῖ τις; Ps.-Clem., Hom. 9, 16 p. 98, 1; 5 Lag.) 1 Cor 15:35; Js 2:18 (on various views, DVerseput, NTS 43, ’97, 108 n. 22). ἐρεῖς οὖν Ro 11:19; w. μοι added 9:19. πρὸς ἡμᾶς Ac 21:13 D. Inserted τίς οὖν αὐτῶν, εἰπέ, πλεῖον ἀγαπήσει αὐτόν; which one, tell me, will love him more? Lk 7:42 v.l.

ⓒ w. ὅτι foll. (Diod S 12, 16, 5; 12, 74, 3; Jos., Vi. 205) Mt 28:7, 13; J 7:42; 8:55; 16:15; 1J 1:6, 8, 10; 1 Cor 1:15; 14:23 al.

ⓓ w. acc. and inf. foll. Ro 4:1 (text uncertain).

ⓔ regularly used w. quotations: Tit 1:12; usually fr. the OT ἐρρέθη Ro 9:12; καθὼς εἴρηκεν Hb 4:3. τὸ ῥηθὲν ὑπὸ κυρίου διὰ τοῦ προφήτου Mt 1:22. ὑπὸ τ. θεοῦ 22:31. διὰ τοῦ προφήτου Ac 2:16; cp. Mt 2:17, 23; 4:14; 8:17; 12:17; 13:35; 24:15 (Just., D. 27, 1 διὰ … Ἠσαίου οὕτως εἴρηται) al. τὸ εἰρημένον what is written Lk 2:24; Ac 13:40; Ro 4:18.—EHowind, De ratione citandi in Ciceronis Plutarchi Senecae Novi Testamenti scriptis obvia, diss. Marburg 1921.

ⓕ with questions w. direct discourse foll. (Epict. 3, 23, 18a=ask; Zech 1:9a) Mt 9:4; 17:19, 24; 18:21; 20:32; 26:15 al. W. dat. of pers. Mt 13:10, 27.

ⓖ w. adv. modifier ὁμοίως Mt 26:35. ὡσαύτως 21:30; or an adv. expr. ἐν παραβολαῖς in parables= parabolically 22:1. διὰ παραβολῆς using a parable Lk 8:4. W. καθὼς of someth. said in the past (Jos., Ant. 8, 273 καθὼς εἶπεν ὁ προφήτης; cp. Dt 1:21; 19:8; Is 41:22 τὰ ἐπερχόμενα εἴπατε ἡμῖν) Mt 28:6; Mk 14:16; Lk 22:13; cp. J 16:4. εἰπὲ λόγῳ say the word Lk 7:7; Mt 8:8. διὰ φωνῆς πνεύματος ἁγίου through the voice of the Holy Spirit AcPl Ha 11, 5.

② to answer a question, answer, reply (Ps.-Pla., De Virt. 2, 376d οὐκ ἔχω εἰπεῖν=I cannot answer that; Ps.-Pla., Eryx. 21 p. 401D ἔχειν εἰπεῖν=be able to answer) Mt 15:34; 16:14; 26:18 al. On its use w. ἀποκρίνεσθαι, freq. in narrative to denote transition, s. ἀποκρ. 2. Also without a preceding question in conversation Mt 14:18; 15:27; Mk 9:39; Lk 1:38 and oft.

③ to reach a conclusion by reasoning, conclude, as in the transitional formula τί ἐροῦμεν; what conclusion are we to draw? Ro 3:5; 6:1; 9:14, 30; on Ro 4:1 s. FDanker, in Gingrich Festschr. ’72, 103f. S. also 1a.

④ to apply a name or term to someone, call w. double acc. (Maximus Tyr. 14, 5c κόλακα τὸν Ὀδυσσέα; Diog. L. 6, 40 Diogenes the Cynic is called a ‘dog’; SibOr 4, 140) ἐκείνους εἶπεν θεούς J 10:35. ὑμᾶς εἴρηκα φίλους 15:15 (cp. Od. 19, 334; X., Apol. 15; Lucian, Tim. 20).

⑤ to give instructions or orders, tell, order (Ex 19:8b; 2 Ch 24:8; w. inf. foll.: Ex 35:1b; Wsd 9:8; Epict. 1, 14, 3 ὅταν [ὁ θεὸς] εἴπῃ τοῖς φυτοῖς ἀνθεῖν, ἀνθεῖ; Aberciusins. 17) εἶπεν δοθῆναι αὐτῇ φαγεῖν he ordered that she be given someth. to eat Mk 5:43. εἶπεν καὶ ταῦτα παρατιθέναι he told them to place this also before (the people) 8:7. W. ἵνα foll. Mt 4:3; Mk 9:18; Lk 4:3.

⑥ to tell oneself someth., think. Corresp. to אָמַר בְּלִבּוֹ the expr. εἰπεῖν ἐν ἑαυτῷ (Esth 6:6; Tob 4:2 BA; S has ἐν τῇ καρδίᾳ αὐτοῦ) means say to oneself or quietly, think (to oneself) Mt 9:3; Lk 7:39; 16:3; 18:4; also ἐν τῃ καρδίᾳ αὐτοῦ (Dt 8:17; 9:4; Ps 9:27; 13:1; s. above) Lk 12:45; Ro 10:6.—In mss. and edd. εἶπον freq. interchanges w. λαλέω, λέγω, φημί, and is v.l. in Mt 19:18; Mk 6:16; Lk 19:30; J 7:45, 50; 9:10; 13:24; Ac 23:7.—B. 1253f. DELG s.v. ἔπος 2. Frisk s.v. εἶπον and ἔπος. M-M. TW. Also s. λέγω.

κήρυγμα, ατος, τό (s. κηρύσσω and next entry)

① an official announcement, proclamation, of the content of a herald’s proclamation (so Soph., Hdt.+; ins, PPetr III, 125, 9; PHamb 29, 10; LXX; Philo, Agr. 117 al.; Jos., Ant. 10, 236) of a call to assemble κηρύγματι καλεῖν call together by a proclamation B 12:6. Elsewh. in our lit.:

② a public declaration, someth. proclaimed aloud, proclamation, by a herald sent by God (cp. Herm. Wr. 4, 4; Himerius, Or. 69 [=Or. 22], 7 and 8 the speaker makes the κήρυγμα known to the μύσται and ἐπόπται; ParJer 7:16 [cod. C] τοῦ καλοῦ κηρύγματος; ApcEsdr 5:17 p. 30, 17 Tdf. εἶπεν ὁ θεὸς ὑψηλῷ τῷ κηρύγματι ‘in majestic tones’; also Jon 3:2; Philo, Mos. 2, 167; 170; Jos., Bell. 6, 288 τὰ τοῦ θεοῦ κ.; Ar. 15:2; Just.): of prophetic proclamation τὸ κ. Ἰωνᾶ Mt 12:41; Lk 11:32 (κατὰ τὸν Ἰωνᾶν Did., Gen. 185, 8). τὸ κ. Ἰησοῦ Χριστοῦ proclamation about Jesus Christ Ro 16:25. Abs. of apostolic proclamation 1 Cor 1:21; 2 Ti 4:17; Hs 8, 3, 2 (Did., Gen. 151, 14). τὸ κ. μου my (gospel) proclamation 1 Cor 2:4; cp. 15:14 (cp. τῶν ἀποστόλων Iren. 3, 3, 3 [Harv. II 10, 8]; τῶν δώδεκα μαθητῶν Hippol., Ref. 5, 8, 12; Χριστιανῶν Orig., C. Cels. 1, 7, 3). διδάσκαλοι τοῦ κ. τοῦ υἱοῦ τοῦ θεοῦ teachers of the proclamation about the Son of God Hs 9, 15, 4. κ. τῆς σωτηρίας short ending of Mk (Polyaenus 4, 7, 6 τὸ κ. τῆς ἐλευθερίας; τῆς ἀληθείας Hippol., Ref. 7, 32, 6); σφραγὶς τοῦ κ. the seal on the (gospel) proclamation i.e. baptism Hs 9, 16, 5. κήρυγμα ὸ̔ ἐπιστεύθην ἐγώ the proclamation w. which I have been entrusted Tit 1:3.—CDodd, The Apostolic Preaching and Its Developments ’36. KGoldammer, ZNW 48, ’57, 77–101; WBaird, JBL 76, ’57, 181–91.—DELG s.v. κῆρυξ. M-M. EDNT. TW. Sv.

νουθεσία, ας, ἡ (νουθετέω; Aristoph., Ran. 1009; Diod S 15, 7, 1; BGU 613, 21; PAmh 84, 21; Wsd 16:6; TestReub 3:8; Philo, Mos. 1, 119 al.; Jos., Ant. 3, 311; Just., A I, 67, 4; Did.; Lob. on Phryn. 512) counsel about avoidance or cessation of an improper course of conduct, admonition, instruction. In gener., w. παιδεία (as Philo, Deus Imm. 54; cp. De Mut. 135) Eph 6:4 νουθ. κυρίου (=Christian instruction).—Of historical incidents used as an example or warning to discourage improper conduct γράφειν πρὸς ν. τινός write as a warning for someone 1 Cor 10:11 (πρὸς ν. τινός as Philo, De Praem. 133).—Of quiet reproof about repetition of an improper course of conduct admonition, rebuke Tit 3:10.—Beside πίστις, ὑπομονή, μακροθυμία IEph 3:1.—DELG s.v. νόος. M-M. TW. Spicq.

νοῦς, νοός, νοί̈, νοῦν, ὁ (contracted fr. νόος.—Hom. et al.; pap, LXX, TestSol, Test12Patr; SibOr 3, 574; EpArist 276; Philo [oft.]; Jos., Ant. 3, 65, Vi. 122 al.; apolog. exc. Mel.—On its declension s. B-D-F §52; W-S. §8, 11; Mlt-H. 127; 142) in the NT only in Pauline lit. except for Lk 24:45; Rv 13:18; 17:9.

① the faculty of intellectual perception

ⓐ mind, intellect as the side of life contrasted w. physical existence, the higher, mental part of a human being that initiates thoughts and plans (Apollonius of Tyana [I A.D.] in Eus., PE 4, 13; Orig., C. Cels. 8, 38, 21; 52, 24; Did., Gen. 57, 26): ὁ νόμος τοῦ νοός (μου) the law of (my) intellect Ro 7:22 v.l., 23. (Opp. σάρξ) τῷ ν. δουλεύειν νόμῳ θεοῦ serve the law of God w. one’s intellect vs. 25.

ⓑ understanding, mind as faculty of thinking (Hippol., Ref. 4, 43, 2; Did., Gen. 44, 11 [w. λογισμός]) διανοίγειν τὸν ν. τινος open someone’s mind Lk 24:45. ὁ ἔχων νοῦν whoever has understanding Rv 13:18 (ν. ἔχειν as Aristoph., Equ. 482; Hyperid. 3, 23; Dio Chrys. 17 [34], 39; 23 [40], 26; Ael. Aristid. 23, 12 K.=42 p. 771 D.; EpArist 276; Philo, Mos. 1, 141; TestReub 3:8; Ar. 9, 5; Just., D. 30, 1; 60, 2; Tat. 1, 2). ὧδε ὁ ν. ὁ ἔχων σοφίαν here is (i.e. this calls for) a mind with wisdom 17:9. νοῦν διδόναι grant understanding Dg 10:2. Also παρέχειν νοῦν 11:5. ὁ σοφίαν καὶ νοῦν θέμενος ἐν ἡμῖν τῶν κρυφίων αὐτοῦ who has placed in us wisdom and understanding of his secrets 6:10. ποικίλος τῇ φρονήσει καὶ τῷ ν. diverse in thought and understanding Hs 9, 17, 2a; cp. vs. 2b. Of the peace of God ἡ ὑπερέχουσα πάντα ν. which surpasses all power of thought Phil 4:7. In contrast to the divine Pneuma which inspires the ‘speaker in tongues’: ὁ ν. μου ἄκαρπός ἐστιν my mind is unfruitful, because it remains inactive during the glossolalia 1 Cor 14:14. προσεύχεσθαι τῷ ν. (opp. τῷ πνεύματι.—νόῳ as instrumental dat. as Pind., P. 1, 40) pray w. the understanding vs. 15a; ψάλλειν τῷ ν. vs. 15b. θέλω πέντε λόγους τῷ ν. μου λαλῆσαι I would rather speak five words w. my understanding vs. 19 (cp. 1QS 10:9).—As a designation of Christ (cp. SibOr 8, 284) in a long series of expressions (w. φῶς) Dg 9:6 (cp. Epict. 2, 8, 2 τίς οὖν οὐσία θεοῦ; νοῦς, ἐπιστήμη, λόγος ὀρθός. Theoph. Ant. 1, 3 [p. 62, 14] νοῦν ἐὰν εἴπω, φρόνησιν αὐτοῦ [sc. τοῦ θεοῦ] λέγω; Ath. 10, 2 νοῦς καὶ λόγος τοῦ πατρὸς ὁ υἱὸς τοῦ θεοῦ. The god Νοῦς in the Herm. Wr.: Rtzst., Mysterienrel³ 47 al.; JKroll, D. Lehren des Hermes Trismegistos 1914, 10ff; 60ff al.; PGM 5, 465 ὁ μέγας Νοῦς; Iren. 1, 1, 1 [Harv. I 9, 7], 1, 2, 1 [Harv. I 13, 7]: names of Aeons in gnostic speculation).—Also the state of sensibleness, composure in contrast to the disturbances of soul brought about by the expectation of the Parousia, σαλευθῆναι ἀπὸ τοῦ νοός be shaken, and thereby lose your calmness of mind 2 Th 2:2.

② way of thinking, mind, attitude, as the sum total of the whole mental and moral state of being (Just., A I, 15, 16)

ⓐ as possessed by every person μεταμορφοῦσθαι τῇ ἀνακαινώσει τοῦ ν. be transformed by the renewing of the mind, which comes about when Christians have their natural νοῦς penetrated and transformed by the Spirit which they receive at baptism Ro 12:2 (s. Ltzm., Hdb. ad loc.). W. the same sense ἀνανεοῦσθαι τῷ πνεύματι τοῦ ν. ὑμῶν you must adopt a new attitude of mind Eph 4:23 (the piling up of synonyms is a distinctive feature of Eph; s. MDibelius, Hdb. exc. on Eph 1:14). Of polytheists παρέδωκεν αὐτοὺς ὁ θεὸς εἰς ἀδόκιμον ν. God abandoned them to depraved thoughts Ro 1:28. τὰ ἔθνη περιπατεῖ ἐν ματαιότητι τοῦ ν. αὐτῶν the nations/gentiles live w. their minds fixed on futile things Eph 4:17. Of one who is in error: εἰκῇ φυσιούμενος ὑπὸ τοῦ ν. τῆς σαρκὸς αὐτοῦ groundlessly conceited (lit. ‘puffed up’) by his mind, fixed on purely physical things Col 2:18. κατεφθαρμένος τὸν ν. with depraved mind 2 Ti 3:8; also διεφθαρμένος τὸν ν. 1 Ti 6:5 (B-D-F §159, 3; Rob. 486). μεμίανται αὐτῶν καὶ ὁ ν. καὶ ἡ συνείδησις their minds and consciences are unclean Tit 1:15. ὁ ν. αὐτῶν περὶ τὴν πρᾶξιν αὐτῶν καταγίνεται their mind is fixed on their own business Hm 10, 1, 5.

ⓑ specif. of the Christian attitude or way of thinking κατηρτισμένοι ἐν τῷ αὐτῷ νοί̈ 1 Cor 1:10. Through baptism believers receive μίαν φρόνησιν καὶ ἕνα νοῦν Hs 9, 17, 4; cp. 9, 18, 4. εἷς νοῦς, μία ἐλπίς is to rule in the church IMg 7:1.

③ result of thinking, mind, thought, opinion, decree (Hom. et al. of gods and humans; cp. Hippol., Ref. 9, 10, 8) ἕκαστος ἐν τῷ ἰδίῳ ν. πληροφορείσθω each pers. is to be fully convinced in his own mind Ro 14:5. τίς γὰρ ἔγνω νοῦν κυρίου; who has known the Lord’s thoughts? (Is 40:13) 11:34; 1 Cor 2:16a. When Paul continues in the latter passage vs. 16b w. ἡμεῖς νοῦν Χριστοῦ ἔχομεν, he is using the scriptural word νοῦς to denote what he usu. calls πνεῦμα (vs. 14f). He can do this because his νοῦς (since he is a ‘pneumatic’ person) is filled w. the Spirit (s. 2a above), so that in his case the two are interchangeable. Such a νοῦς is impossible for a ‘psychic’ person.—OMoe, Vernunft u. Geist im NT: ZST 11, ’34, 351–91; RJewett, Paul’s Anthropological Terms, ’71, 358–90; TKrischer, Glotta 62, ’84, 141–49. S. καρδία end; νοέω end.—B. 1198. DELG s.v. νόος. Schmidt, Syn. III 621–55. M-M. EDNT. TW. Sv.

πλανάω fut. πλανήσω; 1 aor. ἐπλάνησα. Pass.: 1 aor. ἐπλανήθην; perf. πεπλάνημαι (s. four next entries; Hom., Aeschyl., Hdt.+; gener. notion: without fixed goal or apparent rationale).

① to cause to go astray from a specific way, act.

ⓐ lead astray, cause to wander τινά someone (Aeschyl., Prom. 573; Hdt. 4, 128 et al.) in imagery πλ. τινὰ ἀπὸ τῆς ὁδοῦ cause someone to wander from the right way D 6:1 (for πλ. ἀπὸ τ. ὁδοῦ cp. Dt 11:28; Wsd 5:6).

ⓑ mislead, deceive τινά someone trans. sense of 1a without imagistic detail (Pla., Prot 356d, Leg. 655d al.; pap, LXX; TestAbr A 20 p. 103, 17 [Stone p. 54, 17] death deceived Abraham; TestLevi 10:2; TestJud 15:5; GrBar 4:8; Just., D. 103, 6; Orig., C. Cels. 5, 5, 29; Hippol., Ref. 6, 20, 2) Mt 24:4f, 11, 24; Mk 13:5f; J 7:12; 1J 2:26; 3:7; Rv 2:20; 12:9; 13:14; 19:20; 20:3, 8, 10; IMg 3:2; IPhld 7:1a. πλ. ἑαυτόν deceive oneself 1J 1:8. Abs. 2 Ti 3:13a.—S. 2cδ below.

② to proceed without a sense of proper direction, go astray, be misled, wander about aimlessly, pass. freq. in act. sense

ⓐ lit. (since Il. 23, 321; Gen 37:15; PsSol 17:17; ParJer 5:9; ApcrEzk P 1 verso 12; Jos., Bell. 7, 160; Iren. 1, 8, 4 [Harv. I 73, 3]) ἐπὶ (v.l. ἐν) ἐρημίαις πλανώμενοι Hb 11:38. Of sheep who have become lost (Ps 118:176) Mt 18:12ab, 13. ὡς πρόβατα πλανώμενα 1 Pt 2:25 v.l.

ⓑ in imagery of people who strayed fr. the right way (cp. 1a), ὡς πρόβατα πλανώμενοι 1 Pt 2:25. ὡς πρόβατα ἐπλανήθημεν 1 Cl 16:6a (Is 53:6a; cp. also Ps 118:176). καταλείποντες εὐθεῖαν ὁδὸν ἐπλανήθησαν 2 Pt 2:15. ἄνθρωπος … ἐπλανήθη everyone … went astray 1 Cl 16:6b (Is 53:6b). πλανῶνται καὶ ταλαιπωροῦσιν περιπατοῦντες ἐν ταῖς ἀνοδίαις they wander about and are miserable as they go through trackless country Hv 3, 7, 1 (ἐν as Lucian, Calumn. 1 ἐν σκότῳ; Hb 11:38 v.l.).

ⓒ fig. without the imagistic detail of 2b (cp. 1b)

α. go astray, be deluded (Cebes 6, 3; 24, 2; Orig., C. Cels. 6, 79, 41) Tit 3:3 (Dio Chrys. 4, 115 πλανῶνται … δεδουλωμέναι ἡδοναῖς); Hb 5:2; 1 Cl 39:7 (Job 5:2); 59:4; 2 Cl 15:1 (of the ψυχή as Pr 13:9a; Wsd 17:1); B 2:9; B 16:1. πλανῶνται τῇ καρδίᾳ their minds are going astray Hb 3:10 (Ps 94:10). τινὲς δὲ τῶν ἀνθρώπων ἐπλανήθησαν … μὴ εἰδότες but some people went astray … because they did not know Ox 1081, 21 (as restored).

β. wander away ἀπὸ τῆς ἀληθείας (Theoph. Ant. 2, 14 [p. 136, 26]) Js 5:19 (cp. Wsd 5:6).

γ. be mistaken in one’s judgment, deceive oneself (Isocr., Ep. 6, 10 al.; Jos., Bell. 1, 209, Ant. 10, 19; PFlor 61, 16; 2 Macc 7:18; ApcEsdr 2:28 [p. 26, 22 Tdf.]; Ar. 4, 2 al.; Hippol., Ref. 5, 8, 1; Theoph. Ant. 1, 11 [p. 82, 13]) Mt 22:29; Mk 12:24; Hv 2, 4, 1. πολὺ πλανᾶσθε you are very much mistaken Mk 12:27. μὴ πλανᾶσθε make no mistake (Epict. 4, 6, 23) 1 Cor 6:9; Gal 6:7; Js 1:16. ἐν πᾶσιν πεπλανήμεθα we are wholly mistaken B 15:6 (cp. Hero Alex. III p. 214, 2 ἐν μηδενὶ πλανᾶσθαι).

δ. be deceived, be misled πλανῶντες καὶ πλανώμενοι deceivers (of others) and (themselves) deceived 2 Ti 3:13 (cp. Herm. Wr. 16, 16 ὁ πλανώμενος κ. πλανῶν).—Let oneself be misled, deceived (s. Gildersleeve, Syntax I§167 on the ‘permissive’ pass.; Bel 7 Theod.; JosAs 13:10; Just., D. 118, 3) Mt 24:24 v.l.; Lk 21:8; J 7:47; Rv 18:23. μὴ πλανᾶσθε 1 Cor 15:33; IEph 16:1; IMg 8:1; IPhld 3:3. μηδεὶς πλανάσθω IEph 5:2; ISm 6:1. τὸ πνεῦμα οὐ πλανᾶται the Spirit is not led into error IPhld 7:1b. ὑπὸ τοῦ ὄφεως πλανᾶται he is deceived by the serpent or he lets himself be misled by the serpent Dg 12:6 (UPZ 70, 28 [152/151 B.C.] πλανώμενοι ὑπὸ τ. θεῶν; Alex. Aphr., Fat. 12 p. 180, 25 Br. ὑπὸ τ. φύσεως).—Schmidt, Syn. I 547–62. DELG s.v. πλανάομαι. M-M. EDNT. TW.

προσέχω impf. προσεῖχον; fut. προσέξω LXX; 2 aor. προσέσχον (1 Cl 4:2=Gen 4:5); pf. προσέσχηκα; plpf. 2 pl. προσεσχήκειτε (Just., D. 64, 3); verbal adj. n. προσεχτέον (TestSol 13:1 C) (Aeschyl., Hdt.+). In non-biblical wr. the prim. mng. ‘have in close proximity to’; freq. act. as mostly in our lit. of mental processes ‘turn one’s mind to’ (so in the phrase πρ. τὸν νοῦν τινι Aristoph. et al.; Just., D. 64, 3 al.; but also freq. without τὸν νοῦν X. et al., likew. Wsd 8:12; 1 Macc 7:11; 4 Macc 1:1).

① to be in a state of alert, be concerned about, care for, take care w. dat. χήρᾳ, ὀρφανῷ B 20:2. προσέχετε ἑαυτοῖς καὶ παντὶ τῷ ποιμνίῳ Ac 20:28 (Sb IV, 7353, 9f [200 A.D.] a son advises his mother to look out for herself and not to be worried [διστάζειν] about him, for he is in a good place).—προσέχειν ἑαυτῷ be careful, be on one’s guard (Plut., Mor. 150b νήφων καὶ προσέχων ἑαυτῷ; Gen 24:6; Ex 10:28; 34:12; Dt 4:9; 6:12 al.) Lk 17:3; B 4:6. W. inf. foll. 2:1. Foll. by μήποτε take care that … not or take care lest … Lk 21:34. Foll. by ἀπό τινος beware of, be on one’s guard against someth. (TestLevi 9:9; TestDan 6:1.—B-D-F §149; Rob. 577) 12:1. προσέχετε ἑαυτοῖς ἐπὶ τοῖς ἀνθρώποις τούτοις τί μέλλετε πράσσειν take care what you propose to do with these men Ac 5:35 (on the function of ἐπί here, see ἐπί 14a).—The reflexive pron. can also be omitted (cp. UPZ 69, 7 [152 B.C.] προσέχω μή; 2 Ch 25:16; Sir 13:8) προσέχωμεν μήποτε B 4:14. προσέχετε μήπως Ox 840, 2 (Unknown Sayings 93f). προσέχειν ἀπό τινος beware of someone or someth. (Sir 6:13; 11:33; 17:14; 18:27; Syntipas p. 94, 28 πρόσεχε ἀπὸ τῶν πολιτῶν) Mt 7:15; 10:17; 16:6, 11f; Lk 20:46; D 6:3; 12:5. Foll. by μή and the inf. take care not Mt 6:1.

② to pay close attention to someth., pay attention to, give heed to, follow

ⓐ w. dat. of pers. (Polyb. 6, 37, 7; Cass. Dio 58, 23, 2; Diog. L. 1, 49; Jos., Bell. 1, 32, Ant. 8, 34; 264) τῷ ἐπισκόπῳ IPhld 7:1; IPol 6:1. τοῖς προφήταις ISm 7:2. Cp. Ac 8:10f. πρ. τοῖς φυσιοῦσίν με pay heed to those who puff me up ITr 4:1. πρ. πνεύμασι πλάνοις 1 Ti 4:1.

ⓑ w. dat. of thing προσεῖχε τῷ πετάλῳ τοῦ ἱερέως he (Joachim) took note of the priest’s frontlet GJs 5:1. Heed words or instruction (Mnesimachus Com. [IV B.C.] 4, 21 πρόσεχʼ οἷς φράζω; Plut., Mor. 362b; PPetr II, 20 II, 1 τῇ ἐπιστολῇ; 1 Macc 7:11; Jos., Ant. 8, 241 τ. λόγοις; TestZeb 1:2; Just., D. 10, 1; Tat. 12, 3; Ath. 7, 3) πρ. τοῖς λεγομένοις ὑπὸ τοῦ Φιλίππου pay attention to what was said by Philip Ac 8:6 (λέγω 1bκ); cp. 16:14. πρ. μύθοις (Ps.-Plut., Pro Nobilitate 21, end τοῖς Αἰσωπικοῖς μύθοις προσέχοντες) 1 Ti 1:4; Tit 1:14.—Hb 2:1; 2 Pt 1:19. ἐμαῖς βουλαῖς 1 Cl 57:5 (Pr 1:30); cp. 57:4 (Pr 1:24; w. dat. τοῖς λόγοις to be supplied).—1 Cl 2:1; 2 Cl 19:1; MPol 2:3. (τούτοις) ἃ ἐνετείλατο προσέχετε B 7:6.—Mid. attach oneself to, cling to w. dat. of thing (lit. and fig. Trag., Hdt.+) εἴ τις μὴ προσέχεται ὑγιαίνουσιν λόγοις 1 Ti 6:3 v.l.

ⓒ abs. pay attention, be alert, notice (Demosth. 21, 8; Diod S 20, 21, 2 οὐδεὶς προσεῖχεν; PMagd 22, 5 [221 B.C.]; Sir 13:13) 2 Cl 17:3; B 4:9; B 7:9. προσέχετε ἀκριβῶς pay close attention 7:4. Foll. by indir. question: πῶς 7:7. τί 15:4. προσέχετε ἵνα see to it that 16:8.—προσέχετε as v.l. for προσεύχεσθε Mt 5:44.

ⓓ ἐπὶ ταῖς θυσίαις αὐτοῦ οὐ προσέσχεν (God) took no notice of (Cain’s) sacrifices 1 Cl 4:2 (Gen 4:5).

③ to continue in close attention to someth., occupy oneself with, devote or apply oneself to w. dat. (Hdt. et al.; Demosth. 1, 6 τῷ πολέμῳ; Herodian 2, 11, 3 γεωργίᾳ καὶ εἰρήνῃ; POxy 531, 11 [II A.D.] τοῖς βιβλίοις σου) τῇ ἀναγνώσει κτλ. 1 Ti 4:13. τῷ θυσιαστηρίῳ, officiate at the altar Hb 7:13. οἴνῳ πολλῷ πρ. be addicted to much wine 1 Ti 3:8 (Polyaenus, Strateg. 8, 56 τρυφῇ καὶ μέθῃ).—M-M. Sv.

ἔλεγχος, ου, ὁ (Pind., Pre-Socr. et al.; pap, LXX; PsSol tit. [no. 9]; TestJos 6:6; Philo [s. CBarrett, JTS n.s. 1, ’50, 9], Joseph., Just., Tat., Ath.)

① the act of presenting evidence for the truth of someth., proof, proving (Pla., Gorg. 471e; Demosth. 44, 15 τὸ πρᾶγμα τὸν ἔλεγχον δώσει; Epict. 3, 10, 11; POxy 237 VIII, 17; PStras 41, 6 ὁ ἔλ. δεικνύσει; Job 23:7, cp. vs. 4; Philo, Praem. 4 ἔ. τ. ἀληθείας; Jos., Bell. 1, 626; 628, C. Ap. 2, 17) ἔ. πραγμάτων οὐ βλεπομένων faith is a proving (or conviction about) unseen things=faith means to be sure about things unseen (in contrast to confidence in the temporal) Hb 11:1.

② the act of charging a pers. with wrongdoing, accusation σύ μου ἔ. εἶ; will you accuse me? Hv 1, 1, 6 (other interpretations: complaint [Hab 2:1]: will you lodge a complaint against me?; conviction [BGU 1138, 13=Mitt-Wilck. II/2, 100, 13 (19/18 B.C.)]; Kaibel 814 of a monument that serves as a touchstone to identify either those well-disposed toward the dead or the impious; cp. TestJos 6:6).

③ expression of strong disapproval, reproof, censure, correction (Job 6:26; 13:6; Wsd 2:14; Philo, Rer. Div. Her. 76) 1 Cl 57:4f (Pr 1:25, 30); 2 Ti 3:16 v.l.—DELG s.v. ἐλέγχω. M-M. TW.

X не даёт спуску Y-y - X doesn't give Y a break

• НЕ ДАВАТЬ/НЕ ДАТЬ СПУСКУ (а) кому coll

[VP; subj: human]

=====

⇒ to make no allowances for s.o., not let s.o.'s acts, misdeeds, or offenses go unpunished:

- X не даёт спуску Y-y ≈ X doesn't give Y a break;

- X gives Y no quarter;

- [in limited contexts] X lets Y have it (when X has the chance).

     ♦ "...Я за производство болею, никому спуску не даю" (Копелев 1). "...I worry about production. I don't give anyone a break" (1a).

     ♦ "Мы с ним всю войну дружили. Это был великолепный лётчик и прекрасный товарищ... Он очень гордый парень был и в воздухе никому спуска не давал, но и мандраж этот перед начальством у него был" (Искандер 5). "He and I were buddies all through the war. A magnificent pilot and an excellent comrade....He was a very proud guy and gave no quarter to anyone in the air, but he got the shakes in front of big shots" (5a).

     ♦ Он [Мишка-сын] работал с Галибутаевым на одном производстве... То спросит какую-нибудь гадость, то толкнёт... Гонял его. Галибутаев... спуску тоже не давал. Баш на баш (Попов 1). Не [Sonny Mishka] worked at the same factory as Galibutayev.... One minute he'd be asking Galibutayev some filthy question, the next he'd be shoving him....Always after him....But he [Galibutayev] would also let Sonny Mishka have it, when he got the chance. Tit for tat (1a).

• НЕ ДАВАТЬ/НЕ ДАТЬ СПУСКУ (а) кому coll

[VP; subj: human]

=====

⇒ to make no allowances for s.o., not let s.o.'s acts, misdeeds, or offenses go unpunished:

- X не даёт спуску Y-y ≈ X doesn't give Y a break;

- X gives Y no quarter;

- [in limited contexts] X lets Y have it (when X has the chance).

     ♦ "...Я за производство болею, никому спуску не даю" (Копелев 1). "...I worry about production. I don't give anyone a break" (1a).

     ♦ "Мы с ним всю войну дружили. Это был великолепный лётчик и прекрасный товарищ... Он очень гордый парень был и в воздухе никому спуска не давал, но и мандраж этот перед начальством у него был" (Искандер 5). "He and I were buddies all through the war. A magnificent pilot and an excellent comrade....He was a very proud guy and gave no quarter to anyone in the air, but he got the shakes in front of big shots" (5a).

     ♦ Он [Мишка-сын] работал с Галибутаевым на одном производстве... То спросит какую-нибудь гадость, то толкнёт... Гонял его. Галибутаев... спуску тоже не давал. Баш на баш (Попов 1). Не [Sonny Mishka] worked at the same factory as Galibutayev.... One minute he'd be asking Galibutayev some filthy question, the next he'd be shoving him....Always after him....But he [Galibutayev] would also let Sonny Mishka have it, when he got the chance. Tit for tat (1a).

• НЕ ДАВАТЬ/НЕ ДАТЬ СПУСКУ (а) кому coll

[VP; subj: human]

=====

⇒ to make no allowances for s.o., not let s.o.'s acts, misdeeds, or offenses go unpunished:

- X не даёт спуску Y-y ≈ X doesn't give Y a break;

- X gives Y no quarter;

- [in limited contexts] X lets Y have it (when X has the chance).

     ♦ "...Я за производство болею, никому спуску не даю" (Копелев 1). "...I worry about production. I don't give anyone a break" (1a).

     ♦ "Мы с ним всю войну дружили. Это был великолепный лётчик и прекрасный товарищ... Он очень гордый парень был и в воздухе никому спуска не давал, но и мандраж этот перед начальством у него был" (Искандер 5). "He and I were buddies all through the war. A magnificent pilot and an excellent comrade....He was a very proud guy and gave no quarter to anyone in the air, but he got the shakes in front of big shots" (5a).

     ♦ Он [Мишка-сын] работал с Галибутаевым на одном производстве... То спросит какую-нибудь гадость, то толкнёт... Гонял его. Галибутаев... спуску тоже не давал. Баш на баш (Попов 1). Не [Sonny Mishka] worked at the same factory as Galibutayev.... One minute he'd be asking Galibutayev some filthy question, the next he'd be shoving him....Always after him....But he [Galibutayev] would also let Sonny Mishka have it, when he got the chance. Tit for tat (1a).

• НЕ ДАВАТЬ/НЕ ДАТЬ СПУСКУ (а) кому coll

[VP; subj: human]

=====

⇒ to make no allowances for s.o., not let s.o.'s acts, misdeeds, or offenses go unpunished:

- X не даёт спуску Y-y ≈ X doesn't give Y a break;

- X gives Y no quarter;

- [in limited contexts] X lets Y have it (when X has the chance).

     ♦ "...Я за производство болею, никому спуску не даю" (Копелев 1). "...I worry about production. I don't give anyone a break" (1a).

     ♦ "Мы с ним всю войну дружили. Это был великолепный лётчик и прекрасный товарищ... Он очень гордый парень был и в воздухе никому спуска не давал, но и мандраж этот перед начальством у него был" (Искандер 5). "He and I were buddies all through the war. A magnificent pilot and an excellent comrade....He was a very proud guy and gave no quarter to anyone in the air, but he got the shakes in front of big shots" (5a).

     ♦ Он [Мишка-сын] работал с Галибутаевым на одном производстве... То спросит какую-нибудь гадость, то толкнёт... Гонял его. Галибутаев... спуску тоже не давал. Баш на баш (Попов 1). Не [Sonny Mishka] worked at the same factory as Galibutayev.... One minute he'd be asking Galibutayev some filthy question, the next he'd be shoving him....Always after him....But he [Galibutayev] would also let Sonny Mishka have it, when he got the chance. Tit for tat (1a).

см. hver

* * *

* * *

pron every;

( af bestemt antal) each;

(se også enhver);

[ lidt af hvert] a little of everything;

( om noget lige nævnt) a little of each;

[ han har prøvet lidt af hvert]

(fig) he has knocked about a good deal;

[ hver anden dag] every second day, every two days, every other day;

[ hver dag] every day, daily;

[ hver og én, én og hver] everybody, one and all, to a man;

[ hver for sig] separately; individually ( fx individually they are very nice);

[ de har hver sin bog] they have a book each;

[ pakket ind i hver sit stykke papir] wrapped up in separate pieces of paper;

[ de sad på hver sin side af bordet] they sat on either side of the table;

[ trække til hver sin side] pull different ways;

[ de gik hver sin vej (el. hver til sit)] they parted; they went their separate (, F: several) ways;

[ han kommer hvert øjeblik]

(dvs meget tit) he is always coming here;

[ han kan komme hvert øjeblik]

(dvs når som helst) he may come (at) any moment;

(se også gang, især).

afflicto (better adf-), āvi, ātum, 1, v. a. [ad, intensive], to disquiet greatly, to agitate, toss; to shatter, damage, harass, injure, lit. and trop.

Lit. (rare):

naves tempestas adflictabat,

Caes. B. G. 4, 29:

quod minuente aestu (naves) in vadis adflictarentur,

were stranded, id. ib. 3, 12:

Batavos,

Tac. H. 4, 79.—Far oftener,

Trop., to trouble, disquiet, vex, torment, distress: adflictari amore, * Lucr. 4, 1151:

homines aegri febri jactantur... deinde multo gravius adflictantur,

Cic. Cat. 1, 13; so Suet. Tit. 2:

adflictatur res publica,

id. Har. Resp. 19:

equites equosque adflictare,

Tac. H. 3, 19:

adflictare ltaliam luxuriā saevitiāque,

id. A. 13, 30.—Hence, adflictare se or adflictari aliquā re, to grieve, to be greatly troubled in mind about a thing, to be very anxious or uneasy, to afflict one's self:

ne te adflictes,

Ter. Eun. 1, 1, 31:

cum se Alcibiades adflictaret,

Cic. Tusc. 3, 32; 3, 27:

de domesticis rebus acerbissime adflictor,

id. Att. 11, 1:

mulieres adflictare sese, manus supplices ad caelum tendere,

Sall. C. 31, 3.

afflicto (better adf-), āvi, ātum, 1, v. a. [ad, intensive], to disquiet greatly, to agitate, toss; to shatter, damage, harass, injure, lit. and trop.

Lit. (rare):

naves tempestas adflictabat,

Caes. B. G. 4, 29:

quod minuente aestu (naves) in vadis adflictarentur,

were stranded, id. ib. 3, 12:

Batavos,

Tac. H. 4, 79.—Far oftener,

Trop., to trouble, disquiet, vex, torment, distress: adflictari amore, * Lucr. 4, 1151:

homines aegri febri jactantur... deinde multo gravius adflictantur,

Cic. Cat. 1, 13; so Suet. Tit. 2:

adflictatur res publica,

id. Har. Resp. 19:

equites equosque adflictare,

Tac. H. 3, 19:

adflictare ltaliam luxuriā saevitiāque,

id. A. 13, 30.—Hence, adflictare se or adflictari aliquā re, to grieve, to be greatly troubled in mind about a thing, to be very anxious or uneasy, to afflict one's self:

ne te adflictes,

Ter. Eun. 1, 1, 31:

cum se Alcibiades adflictaret,

Cic. Tusc. 3, 32; 3, 27:

de domesticis rebus acerbissime adflictor,

id. Att. 11, 1:

mulieres adflictare sese, manus supplices ad caelum tendere,

Sall. C. 31, 3.

ăpŭd ( apud down to the time of Caesar, Corp. Inscr. I. 30; I. 196; and after 45 B. C. both apud, Inscr. Orell. 206; 818, and aput, ib. 206; 15; 34; another form of apud was apor, Paul. ex Fest. p. 26 Mull. apud, Ritschl, Rib. in Trag. et Com. Rel., Mull. in Lucil., and Dietsch in Sall.; aput, Lachm., Fleck. in Plaut.; both apud and aput, Mull. in Cat. and Rib. in Verg.) [Corssen once regarded apud as connected with apisci, as juxta with jungo, Ausspr. I. p. 335, 1st ed., but afterwards, ib. 2d ed. I. p. 197, he adopted Pott's view, that it was comp. of Sanscr. api, = to, toward, near (Gr. epi), and ad, old form ar, which view the form apor favors, and thus its strict meaning would be on to, unto; v. infra, IV.]; prep. gov. acc., with, at, by, near (regularly with words denoting rest, and primarily of persons, while ad properly designates only direction, motion, extension, etc., and is chiefly used of places; the diff. between apud and penes is given in Paul. ex Fest. p. 22 Mull.: apud et penes in hoc differunt, quod alterum personam cum loco significat, alterum personam et dominium ac potestatem; v. penes, and cf. Nep. Them. 7, 2: ad ephoros Lacedaemoniorum accessit, penes quos summum imperium erat, atque apud eos (v. infra, I. B. 2. a.) contendit, etc.; and for the difference between ad and apud, cf. Lucil. 9, 58 sq. Mull.: apud se longe alid est, neque idem valet ad se: Intro nos vocat ad sese, tenet intus apud se; syn.: ad, prope, coram, inter, in with abl.; rare in early Lat.; very freq. in Plaut., less freq. in Ter., seven times in Verg., five times in Juv., three times in Catull., twice in Ov, and once in Hor. and Prop.; never in Tib. or Pers.; very freq. in Cic., the historians, and the Vulg.).

A.. In designating nearness in respect of persons, with, near: apud ipsum adstas, Att. ap. Non. p. 522, 25:

adsum apud te, genitor,

id. ib. p. 522, 32:

alteram (partem) apud me adponito,

Plaut. Trin. 4, 3, 60:

nunc hic apud te servio,

id. Capt. 2, 2, 62:

scriptorum non magnast copia apud me,

Cat. 68, 33 Mull.:

mane apud me,

Vulg. Gen. 29, 19:

Advocatum habemus apud Patrem,

ib. 1 Joan. 2, 1:

cum in lecto Crassus esset et apud eum Sulpicius sederet,

Cic. de Or. 2, 3, 12; so id. Pis. 26, and id. Rep. 3, 28.—

Esp.

a.. With a pron. or subst., apud me, te, se, aliquem, etc., with me, in my house, etc., in one's house, at the house of a person; Fr. chez moi, chez vous, chez soi, etc.:

Quis heri apud te? Naev., Com. Rel. p. 9 Rib.: dico eum esse apud me,

Plaut. Capt. 3, 2, 15; 4, 2, 73:

hic apud me hortum confodere jussi,

id. Aul. 2, 2, 66:

si commodumst, apud me, sis, volo,

Ter. Heaut. 1, 1, 110:

condixerant cenam apud me, Turp., Com. Rel. p. 108 Rib.: quid nunc virgo? Nempe apud test?

Plaut. Trin. 1, 2, 159:

Quid sibi volunt homines isti apud te?

Vulg. Num. 22, 9; ib. Matt. 26, 18:

cenabis bene apud me,

Cat. 13, 1:

apud me habitavit,

Cic. Clu. 33; id. Verr. 4, 111; 5, 77:

apud te cenavit,

id. Div. in Caecil. 58; id. Verr. 4, 49; id. Cael. 26; id. Deiot. 32:

in curia posita potius quam rure apud te, Titin., Com. Rel. p. 142 Rib.: mane apud me etiam hodie,

Vulg. Jud. 19, 9:

tenet intus apud se,

Lucil. 9, 59 Mull.:

Pompeius petiit, ut secum et apud se essem cotidie,

Cic. Att. 5, 6:

apud se fecit manere,

Vulg. Jud. 19, 7; ib. Luc. 11, 37:

de gladiis, quae apud ipsum erant deprehensa,

Cic. Cat. 3, 10:

Cum postridie apud eundem ventum exspectans manerem,

id. Phil. 1, 8:

mansit apud eum quattuor mensibus,

Vulg. Jud. 19, 2; ib. Act. 28, 14:

apud quem deversatus es,

Cic. Verr. 4, 37: apud nympham Calypsonem, Liv. And. ap. Prisc. p. 685 (cf. Hom. Od. 4, 557: Numphês en megaroisi Kalupsous):

habitasti apud Heium Messanae,

Cic. Verr. 4, 18; id. Cael. 51:

Fuisti apud Laecam illa nocte,

id. Cat. 1, 4, 9; id. de Or. 1, 22, 104; id. Att. 1, 8:

apud Ostorium Scapulam epulatur,

Tac. A. 14, 48:

apud Cornelium Primum juxta Velabrum delituit,

id. H. 3, 74; 1, 14:

Factum est, ut moraretur apud Simonem quendam,

Vulg. Act. 9, 43:

invenient hominem apud sororem tuam occultantem se,

Cic. Dom. 83:

qui apud te esset eductus,

id. Quinct. 69:

apud quem erat educatus,

id. Lael. 20, 75:

cum alter ejus filius apud matrem educaretur,

id. Clu. 27:

disciplina C. Cassii, apud quem educatus erat,

Tac. A. 15, 52:

se apud Q. Mucium jus civile didicisse,

id. Or. 30:

apud eosdem magistratus institutus,

Suet. Calig. 24:

servorum manus tamquam apud senem festinantes,

Tac. H. 1, 7:

in convivio apud regem,

id. A. 2, 57: Bene vale;

apud Orcum te videbo,

in the abode of Orcus, Plaut. As. 3, 3, 16:

sacrificasse apud deos, i. e. in templis deorum,

Tac. A. 11, 27:

frater apud Othonem militans,

in the army of Otho, id. H. 2, 26; so,

nec solum apud Caecinam (cognoscebatur id damnum composuisse),

id. ib. 2, 27:

quorum sint legati apud se,

in his camp, Caes. B. G. 4, 8; cf.:

Quos cum apud se in castris Ariovistus conspexisset,

id. ib. 1, 47:

dici hoc potest, Apud portitores eas (litteras) resignatas sibi,

at the custom-house, Plaut. Trin. 3, 3, 64; 3, 3, 80:

Quantillum argenti mihi apud trapezitam siet,

at the banker's, id. Capt. 1, 2, 90:

duo genera materiarum apud rhetoras tractantur, i. e. in scholis rhetorum, as he says just before,

Tac. Or. 35.—Apud me etc. is sometimes added to domi or in aedibus, or interchanges with domi: Me. Ubi namst, quaeso? Ch. Apud me domi, Ter. Heaut. 3, 1, 21:

a me insidias apud me domi positas esse dixerunt,

Cic. Sest. 41:

domi esse apud sese archipiratas dixit duos,

id. Verr. 5, 73; so Vulg. Gen. 27, 15:

quae (signa) cognovi apud istum in aedibus,

Cic. Verr. 1, 50:

esse illa signa domi suae, non esse apud Verrem,

id. ib. 4, 16:

nihil apud hanc lautum, pistor domi nullus,

id. Pis. 67; id. Clu. 165.—Hence,

Trop.: apud se esse, to be at home, i. e. to be in one's senses, be one's self, be sane (only in conversational lang.; most freq. in Ter.; cf. Gr. en heautôi einai, Ar. Vesp. 642; opp. vecors, amens esse, to be out of one's wits, beside one's self; so Gr. phrenôn exestanai, Eur. Or. 1021):

Sumne ego apud me?

Plaut. Mil. 4, 8, 36:

Non sum apud me,

Ter. Phorm. 1, 4, 26, and Afran., Com. Rel, p. 170 Rib.:

Prae iracundia, Menedeme, non sum apud me,

Ter. Heaut. 5, 1, 48:

Vix sum apud me: ita animus commotust metu, spe, gaudio,

id. And. 5, 4, 34:

Num tibi videtur esse apud sese?

id. Hec. 4, 4, 85 (quasi ob amorem meretricis insanus, Don.):

proin tu fac, apud te ut sies,

id. And. 2, 4, 5 (= ut praeparatus sis, Don.); Petr. 129.—

In respect of persons, in whose presence or before whom any thing is done or takes place, esp. of discussions or debates in which the persons have the right of decision (Web. Uebungsch. p. 33), before, in the presence of, = coram, ad.

Of civil or military affairs, before:

cum res agatur apud praetorem populi Romani et apud severissimos judices,

Cic. Arch. 3:

apud eosdem judices reus est factus,

id. Clu. 22, 59:

vis de his judicari apud me?

Vulg. Act. 25, 9:

accusavit fratres suos apud patrem,

ib. Gen. 37, 2; ib. 1 Macc. 7, 6; ib. Joan. 5, 45:

hoc, quod nunc apud pontifices agis,

Cic. Dom. 51; 117:

istud ne apud eum quidem dictatorem quisquam egit isto modo,

id. Lig. 12:

qui hanc causam aliquotiens apud te egit,

id. Quinct. 30; so id. Verr. 2, 100; 3, 114; id. Caecin. 69; id. Sest. 120:

(populus Romanus) mihi potestatem apud se agendi dedit,

id. Verr. 5, 173: Repulsior secunda collatione dixit Cato in ea, quae est contra Cornelium apud populum, Paul. ex Fest. p. 286 Mull.:

tutoresne defendent apud istius modi praetorem?

Cic. Verr. 1, 153; id. Clu. 126: apud te cum sim defensurus me, Vulg. Act. [p. 146] 26, 2:

omnia apud praetores gererentur,

Tac. Or. 38:

causam nescio quam apud judicem defendebat,

Cic. Clu. 74; so Tac. A. 3, 12; id. Or. 19:

apud te defendit alium in ea voluntate non fuisse, in qua te,

Cic. Lig. 6:

apud judicem causam dicere,

id. Quinct. 43; id. Verr. 1, 26; id. Sex. Rosc. 85:

apud aliquem dicere,

id. Lig. 6; id. Deiot. 4:

verba apud senatum fecit,

id. Verr. 2, 2, 20:

habita apud senatum oratione,

Tac. A. 12, 25; 6, 8:

haec apud patres disseruit,

id. ib. 2, 43; 4, 2;

4, 6: modeste apud vos socius populi Romani questus est,

Cic. Verr. 4, 18:

Quae est ergo apud Caesarem querella?

id. Lig. 25:

isne apud vos obtinebit causam, qui etc.,

id. Caecin. 38:

petita multa est apud eum praetorem,

id. Verr. 1, 155:

causam contra aliquem apud centumviros dicere,

id. de Or. 2, 23, 98; Tac. Or. 38:

numerus oratorum quot annis apud magistratus publice subscribitur,

Cic. Verr. 3, 120:

apud eorum quem qui manumitteretur,

Liv. 41, 9: apud proconsules aliquem manumittere, Marcian. ap. Dig. 1, 162.—

In extra judicial cases, before:

apud hunc confessus es et genus etc.,

Plaut. Capt. 2, 3, 52:

nullam causam dico, quin mihi Et parentum et libertatis apud te deliquio siet,

id. ib. 3, 4, 93:

apud erum qui (servos) vera loquitur,

id. Am. 2, 1, 43:

apud novercam querere,

id. Ps. 1, 3, 80:

ego apud parentem loquor,

Cic. Lig. 30:

plura fateri apud amicos,

Tac. A. 14, 62:

aliquid apud aliquem laudare,

Cic. Att. 2, 25; Tac. A. 13, 46; so Vulg. Gen. 12, 15:

aliquem apud aliquos vituperare,

Cic. Phil. 2, 11:

apud quem tu etiam nos criminari soles,

id. Vatin. 29.—

Of one's feelings, views, judgment, with, in the view or sight of, before.

With verbs:

apud Tenedios sanctissimus deus habetur,

Cic. Fl. 61; id. Verr. 1, 49:

quod apud illos amplissimum sacerdotium putatur,

id. ib. 2, 126;

1, 69: si tutoris auctoritas apud te ponderis nihil habebat,

id. ib. 2, 55; id. Planc. 4:

apud judicem grave et sanctum esse ducetur,

id. Q. Rosc. 6:

Quae omnia apud nos partim infamia... ponuntur, Nep. praef. 5: justificatur apud Deum,

Vulg. Gal. 3, 11:

haec apud illos barbatos ridicula videbantur,

Cic. Mur. 26; id. Dom. 101:

unus dies apud Dominum (est) sicut mille anni, et mille anni sicut dies unus,

Vulg. 2 Pet. 3, 8.—

With adjj.:

fuisti apud pontifices superior,

Cic. Dom. 4:

qui honos est apud Syracusanos amplissimus,

id. Verr. 4, 137; id. Font. 36:

quam clara (expugnatio) apud omnes,

id. Verr. 1, 50; 2, 50:

Satis clarus est apud timentem quisquis timetur,

Tac. H. 2, 76; id. Or. 7:

hoc est apud Graecos prope gloriosius quam Romae triumphasse,

Cic. Fl. 31; Tac. H. 5, 17:

quod aeque apud bonos miserum est,

id. ib. 1, 29:

quae justa sunt apud nos,

Vulg. 1 Macc. 11, 33; ib. Rom. 2, 13:

tunc eritis inculpabiles apud Dominum,

ib. Num. 32, 22:

si is pretio apud istum idoneus esset,

Cic. Verr. 2, 121.—

With substt.:

est tanta apud eos ejus fani religio atque antiquitas, ut etc.,

Cic. Verr. 1, 46:

tanta nominis Romani dignitas est apud omnes nationes, ut etc.,

id. ib. 5, 150:

qua (hic) apud omnes Siculos dignitate atque existimatione sit,

id. ib. 2, 111:

Dymnus modicae apud regem auctoritatis et gratiae,

Curt. 6, 72:

abominatio est uterque apud Deum,

Vulg. Prov. 17, 15.—Apud animum, apud animum meum, etc. sometimes stand for mihi, mecum, etc., or simply animo: Ea tute tibi subice et apud animum propone, before your mind, before you, Sulp. ap. Cic. Fam. 4, 5:

ipsi primum statuerint apud animos, quid vellent,

Liv. 6, 39, 11:

Sic apud animum meum statuo,

Sall. de Ord. Rep. 2:

sic statuere apud animum meum possum,

Liv. 34, 2, 4.—So with pers. pron. in Vulg. after the Greek: haec apud se (pros heauton) oravit, within himself, to himself, Luc. 18, 11: Sciens apud semet ipsum (en heautôi), in himself, Joan. 6, 62: statui hoc ipsum apud me (emautôi), ne etc., with myself, 2 Cor. 2, 1; so, hoc cogitet apud se (eph heautou), ib. 10, 7.—

And simply before, in the presence of:

id apud vos proloquar,

Plaut. Capt. prol. 6:

nemo est meorum amicorum, apud quem expromere omnia mea occulta audeam,

Ter. Heaut. 3, 3, 14:

se jactant apud eos, quos inviti vident,

Cic. Fl. 61:

licet mihi, Marce fili, apud te gloriari, ad quem etc.,

id. Off. 1, 22, 78: de vobis glorior apud Macedones, Vulg. 2 Cor. 9, 2:

plus quam apud vos commemorari velitis,

Cic. Caecin. 77:

non apud indoctos loquor,

id. Pis. 68:

ostendit, quae quisque de eo apud se dixerit,

Caes. B. G. 1, 19:

quid apud magnum loquerentur Achillem,

Ov. M. 12, 163:

neque raro neque apud paucos talia jaciebat,

Tac. A. 4, 7:

loqui de se apud aliquem,

Cic. Att. 1, 3:

mentiri apud aliquem,

Plaut. Poen. 1, 1, 24:

apud aliquem profiteri,

Curt. 7, 7, 24:

Non est nobis haec oratio habenda apud imperitam multitudinem,

Cic. Mur. 61:

Caesar apud milites contionatur,

Caes. B. C. 1, 7:

gratias agere alicui apud aliquem,

Cic. Sest. 4; so Tac. A. 15, 22:

si quid (in me) auctoritatis est, apud eos utar, qui etc.,

Cic. Imp. Pomp. 2; so id. Lig. 16, and id. Red. in Sen. 24:

Quae fundebat apud Samson lacrimas,

Vulg. Jud. 14, 16.—

Of a person with whom, in whose case something is, exists, is done, with, in the case of, often = in with abl.:

quom apud te parum stet fides,

Plaut. Ps. 1, 5, 62:

Et bene apud memores veteris stat gratia facti,

Verg. A. 4, 539:

At fides mihi apud hunc est,

Ter. Heaut. 3, 3, 10: De. Quid est? Ch. Itan parvam mihi fidem esse apud te? id. Phorm. 5, 3, 27:

ut apud me praemium esse positum pietati scias,

id. Hec. 4, 2, 8:

alioqui mercedem non habebitis apud Patrem vestrum,

Vulg. Matt. 6, 1:

illa res quantam declarat ejusdem hominis apud hostes populi Romani auctoritatem,

Cic. Imp. Pomp. 46:

(eum) Aeduorum auctoritatem apud omnes Belgas amplificaturum,

Caes. B. G. 2, 14:

si M. Petrei non summa auctoritas apud milites exstitisset,

Cic. Sest. 12:

Pompei auctoritas apud omnes tanta est. quanta etc.,

id. Fl. 14; id. Phil. 13, 7:

ecquid auctoritatis apud vos socii populi Romani habere debeant,

id. Div. in Caecil. 17; so id. Verr. 2, 14; id. Mur 38:

(servi) apud eum sunt in honore et pretio,

id. Sex. Rosc. 77; id. Verr. 5, 157; id. Cat. 3, 2:

videmus quanta sit in invidia quantoque in odio apud quosdam virtus et industria,

id. Verr. 5, 181:

quo majore apud vos odio esse debet quam etc.,

id. ib. 1, 42:

domi splendor, apud exteras nationes nomen et gratia,

id. Clu. 154; id. Mur. 38:

Dumnorigem, magna apud plebem gratia,

Caes. B. G. 1, 18:

tanti ejus apud se gratiam esse ostendit, uti etc.,

id. ib. 1, 20:

certe apud te et hos, qui tibi adsunt, veritas valebit,

Cic. Quinct. 5; id. Div. in Caecil. 17; id. Lig. 30; id. Marcell. 14; id. Mil. 34:

utrum apud eos pudor atque officium aut timor valeret,

Caes. B. G. 1, 40:

apud quem ut multum gratia valeret,

Nep. Con. 2, 1:

video apud te causas valere plus quam preces,

Cic. Lig. 31; so id. Lael. 4, 13, and Tac. H. 3, 36:

quod apud vos plurimum debebit valere,

Cic. Div. in Caecil. 11; so Caes. B. G. 1, 17, and Tac. H. 4, 73:

qui tantum auctoritate apud suos cives potuit, ut etc.,

Cic. Verr. 2, 113:

speravit sese apud tales viros aliquid posse ad etc.,

id. Sex. Rosc. 141:

(eum) apud finitimas civitates largiter posse,

Caes. B. G. 1, 18:

quae (pecunia) apud me contra fidem meam nihil potuisset,

Cic. Verr. 1, 19:

quae (memoria) plus apud eum possit quam salus civitatis,

id. Phil. 5, 51; id. Verr. 3, 131:

qui apud eum plurimum poterat,

id. ib. 3, 130:

qui apud me et amicitia et beneficiis et dignitate plurimum possunt,

id. Sex. Rosc. 4; so Caes. B. G. 1, 9.—So very rarely with adjj.:

faciles sunt preces apud eos, qui etc.,

Cic. Har. Resp. 63:

nihil me turpius apud homines fuisset,

id. Att. 2, 19:

apud quos miserum auxilium tolerabile miserius malum fecit,

Cels. 3, 23.—

Of persons, of inhabitants of cities or countries, among whom one is, or something is, is done or happens, among = inter:

CONSOL. QVEI. FVIT. APVD. VOS., Epit. Scip. ap. Grotef. Gr. II. p. 296: homines apud nos noti, inter suos nobiles,

Cic. Fl. 52:

Ut vos hic, itidem ille apud vos meus servatur filius,

Plaut. Capt. 2, 2, 11; 2, 2, 62:

qui (colonus) perigrinatur apud vos,

Vulg. Exod. 12, 49:

qui regnabat apud vos,

ib. 1 Macc. 12, 7; ib. Matt. 13, 56; ib. Luc. 9, 41:

si iste apud eos quaestor non fuisset,

Cic. Div. in Caecil. 4; 65:

Apud eos fuisse regem Divitiacum,

Caes. B. G. 2, 4; 2, 2:

qui (praetores) apud illos a populo creantur,

Cic. Fl. 44:

apud quos consul fuerat,

id. Div. in Caecil. 66; id. Verr. 2, 5; 4, 108:

apud inferos illi antiqui supplicia impiis constituta esse voluerunt,

id. Cat. 4, 8; id. Tusc. 1, 5, 10; so Vulg. Eccli. 14, 17: Sunt apud infernos tot milia formosarum, Prop. 3, 2, 63:

fateri quae quis apud superos distulit in seram commissa piacula mortem,

Verg. A. 6, 568;

Vel. 2, 48, 2: studiis militaribus apud juventutem obsoletis,

Cic. Font. 42:

qui apud socios nominis Latini censi essent,

Liv. 41, 9:

qui apud gentes solus praestat, Naev., Com. Rel. p. 25 Rib.: quae sacra apud omnes gentes nationesque fiunt,

Cic. Verr. 4, 109:

id (simulacrum) apud Segestanos positum fuisse,

id. ib. 4, 80:

si apud Athenienses non deerant qui rem publicam defenderent,

id. Sest. 141, and Nep. Milt. 6, 2:

ille est magistratus apud Siculos, qui etc.,

Cic. Verr. 2, 131:

si tu apud Persas deprehensus etc.,

id. ib. 5, 166:

Apud Helvetios longe nobilissimus fuit Orgetorix,

Caes. B. G. 1, 2:

apud omnes Graecos hic mos est, ut etc.,

Cic. Verr. 2, 158, and id. Fragm. B. 7, 18 B. and K.:

quod apud Germanos ea consuetudo esset, ut etc.,

Caes. B. G. 1, 50:

aliis Germanorum populis usurpatum raro apud Chattos in consensum vertit,

Tac. G. 31:

Cui (mihi) neque apud Danaos usquam locus (est),

Verg. A. 2, 71:

apud Nahanarvalos antiquae religionis lucus ostenditur,

Tac. G. 43; 32; 38; 44; id. H. 4, 56; 4, 61; id. A. 2, 1; 2, 45: apud Graecos magis quam in ceteris nationibus exculta est medicina, Cels. praef. 3, 9.—So of an army, in, with, where in with abl. is commonly used:

qui apud exercitum cum Lucio Lucullo est,

in the army under L. Lucullus, Cic. Verr. 4, 49; so id. Arch. 11:

apud exercitum mihi fueris tot annos,

id. Mur. 45:

quod Hannibalem etiam nunc cum imperio apud exercitum haberent,

in the army with a command, Nep. Hann. 7, 3:

simul manere apud exercitus Titum utile videbatur,

Tac. H. 5, 10:

quod XII. pondo argenti habuisset apud exercitum,

with his troops, Plin. 33, 4, 50, § 143.—

In designating the author of a work or of an assertion, apud aliquem, in, by, in the writings of, any one (the work itself being designated by in with abl.; as, de qua in Catone majore satis multa diximus, Cic. Off. 1, 42, 151:

Socraiem illum, qui est in Phaedro Platonis,

id. de Or. 1, 7, 28:

quo in libro,

id. ib. 1, 11, 47):

ut scriptum apud eundem Caelium est,

Cic. Div. 1, 26, 55:

apud Xenophontem autem moriens Cyrus major haec dicit,

id. Sen. 22, 79:

quod apud Platonem est in philosophos dictum, quod etc.,

id. Off. 1, 9, 28:

apud Agathoclem scriptum in historia est,

id. Div. 1, 24, 50:

ut est apud poetam nescio quem,

id. Phil. 2, 65:

Quod enim est apud Ennium, etc.,

id. Off. 1, 8, 26:

de qua (ambitione) praeclare apud eundem est Platonem, simile etc.,

id. ib. 1, 25, 87:

Apud Varronem ita est, etc.,

Plin. 18, 35, 79, § 348:

ut video scriptum apud Graecos,

Cic. Scaur. 4:

invenio apud quosdam auctores,

Tac. H. 2, 37; so id. A. 1, 81; 3, 3:

reperio apud scriptores,

id. ib. 2, 88:

apud Solonem,

i. e. in his laws, Cic. Leg. 2, 26, 64:

cui bono est, si apud te Agamemnon diserte loquitur, i. e. in tragoediis tuis,

Tac. Or. 9. —Also of speakers:

apud quosdam acerbior in conviciis narrabatur,

Tac. Agr. 22.—

a.. Est aliquid apud aliquem = est alicui aliquid, apud aliquem being equivalent to dat. of possessor:

quae (scientia auguralis) mihi videtur apud majores fuisse dupliciter, ut etc.,

Cic. Leg. 2, 13, 33:

juris civilis magnum usum apud multos fuisse,

id. Brut. 41, 152:

cum apud eum summum esset imperium populi,

Nep. Phoc. 2, 4:

omnis gratia, potentia, honos, divitiae apud illos sunt,

Sall. C. 20, 8:

par gloria apud Hannibalem hostesque Poenos erat,

Liv. 22, 30, 8:

apud quos nulla loricarum galearumve tegmina (erant),

Tac. A. 12, 35:

pecuniam ac dona majora apud Romanos (esse),

id. H. 4, 76:

minorem esse apud victos animum,

id. ib. 3, 1;

2, 75: quando quidem est apud te virtuti honos,

Liv. 2, 1, 15: Phoebo sua semper apud me Munera sunt, Phoebus has his gifts with me, i. e. I have his gifts for Phoebus, Verg. E. 3, 62; so Hor. C. 3, 29, 5:

apud te est fons vitae,

Vulg. Psa. 35, 10:

apud Dominum (est) misericordia,

ib. ib. 129, 7.—

Est aliquid apud aliquem also simply denotes that something is in one's hands, in his power, at his disposal:

erat ei apud me pauxillulum Nummorum,

Ter. Phorm. 1, 1, 3:

negasse habere se (phaleras): apud alium quoque eas habuisse depositas,

Cic. Verr. 4, 29:

multa (signa) deposita apud amicos,

id. ib. 4, 36:

apud quem inventus est scyphus,

Vulg. Gen. 44, 16; ib. [p. 147] Exod. 22, 4; ib. Deut. 24, 12.—So also of persons:

te pix atra agitet apud carnuficem,

in the hands of, Plaut. Capt. 3, 4, 65:

qui (obsides) apud eum sint,

Caes. B. G. 1, 31; 1, 33.—

Apud aliquem = alicui, the dat. of indir. obj.:

remanet gloria apud me, Att., Trag. Rel. p. 194 Rib.: nihil apud Siculum, nihil apud civem Romanum tota in Sicilia reliquisse,

Cic. Verr. 4, 2:

si (cura rei publicae) apud Othonem relinqueretur,

Tac. H. 1, 13; 1, 20:

qui judicia manere apud ordinem Senatorium volunt,

Cic. Div. in Caecil. 8:

neque praemia caedis apud interfectorem mansura,

Tac. H. 2, 70; id. A. 15, 7:

fidens apud aliquem obligare,

Dig. 16, 1, 27.—So rarely with adjj.:

Essetne apud te is servos acceptissimus?

Plaut. Capt. 3, 5, 56:

non dicam amicum tuum, quod apud homines carissimum est,

Cic. Verr. 2, 110:

apud publicanos gratiosus fuisti,

id. ib. 2, 169; 4, 38; id. Fl. 76; id. Lig. 31: Apud homines hoc impossibile est;

apud Deum autem omnia possibilia sunt,

Vulg. Matt. 19, 26; ib. Marc. 10, 27.

Transf. In designations of place,

At, near, about, around, before (esp. freq. in the post-Aug. histt.) = ad, prope, circum, ante: tibi servi multi apud mensam adstant, Naev. ap. Prisc. p. 893 P. (Com. Rel. p. 10 Rib.):

verecundari neminem apud mensam decet,

Plaut. Trin. 2, 4, 77:

Quid apud hasce aedis negotii est tibi?

id. Am. 1, 1, 194:

Quid illisce homines quaerunt apud aedis meas?

id. Most. 4, 2, 26; id. Trin. 4, 2, 25: apud ignem adsidere, Turp. ap. Non. p. 522, 26 (Com. Rel. p. 100 Rib.); Sisenn. ap. Non. p. 86, 16:

navem is fregit apud Andrum insulam,

Ter. And. 1, 3, 17:

apud Tenedum pugna illa navalis,

Cic. Arch. 21:

ut apud Salamina classem suam constituerent,

Nep. Them. 3, 4:

apud oppidum morati,

Caes. B. G. 2, 7:

agri in Hispania apud Karthaginem Novam,

Cic. Agr. 1, 5:

bellatum apud Actium,

Tac. H. 1, 1; 1, 72; 3, 76:

Pugnabant alii tardis apud Ilion armis,

Ov. R. Am. 163:

morabatur in castris apud Galgalam,

Vulg. Jos. 10, 6:

quidquid apud durae cessatum est moenia Trojae,

Verg. A. 11, 288:

apud vetustam turrem, Att., Trag. Rel. p. 189 Rib.: apud castellum consedisse,

Tac. A. 4, 25:

Vitellianos, sua quemque apud signa, componunt,

id. H. 3, 35:

apud vexillum tendentes,

id. A. 1, 17:

trepidatur apud naves,

id. H. 2, 15:

hostis est non apud Anienem, sed in urbe,

Cic. Mur. 84; id. Fam. 2, 10, 5:

quam detraxerat apud rapidum Simoenta sub Ilio alto,

Verg. A. 5, 261:

apud abunaantem amnem et rapidas undas Inachi, Att., Trag. Rel. p. 175 Rib.: apud gelidi flumina Hebri,

Verg. A. 12, 331:

octo apud Rhenum legiones,

Tac. A. 1, 3:

apud ripam Rheni,

id. ib. 2, 83:

probavi te apud Aquam Contradictionis,

Vulg. Psa. 80, 8:

repertus apud fretum Siciliae,

Tac. A. 6, 14:

propitiata Juno apud proximum mare,

id. ib. 15, 44:

apud promunturium Miseni consedit in villa,

id. ib. 6, 50:

Ut aput nivem et ferarum gelida stabula forem, for in nive etc.,

Cat. 63, 53 Mull.:

apud altaria deum pepigere,

before, Tac. A. 11, 9:

decernuntur supplicationes apud omnia pulvinaria,

id. ib. 14, 12 (cf.:

unum diem circa omnia pulvinaria supplicatio fuit,

Liv. 41, 9):

apud Caesaris effigiem procubuit,

Tac. A. 12, 17; 13, 23:

quartum apud lapidem substiterat,

id. ib. 15, 60:

laudavit ipse apud rostra (for pro rostris),

Tac. A. 16, 6; so, apud forum (cf.: ad forum under ad, I. A. 3., and in Gr. Sophocl. Trach. 371, pros mesêi agorai;

on the other hand,

id. ib. 423, en mesêi agorai; id. ib. 524, têlaugei par ochthôi): Quidam apud forum mihi vendidit, Pomp., Com. Rel. p. 250 Rib.: Ch. Qui scis? By. Apud forum modo e Davo audivi, Ter. And. 2, 1, 2; 1, 5, 18:

Capuae multa apud forum aedificia de caelo tacta,

Liv. 41, 9 (Weissenb., in foro):

quod (templum) apud forum holitorium C. Duilius struxerat,

Tac. A. 2, 49.—

At, in = in with abl. or gen. or abl. of place: CONSVLES SENATVM CONSOLVERVNT N. OCTOB. APVD AEDEM DVELONAI, S. C. de Bacch. I.; so,

ejus statuam majores apud aedem matris deum consecravisse,

Tac. A. 4, 64:

apud villam est,

Ter. Ad. 4, 1, 1; so Cic. Verr. 4, 22, 48:

Eum argentum sumpsisse apud Thebas ab danista fenore,

Plaut. Ep. 2, 2, 67:

deponere apud Solos in delubro pecuniam,

Cic. Leg. 2, 16, 40:

ut rationes apud duas civitates possim relinquere,

id. Att. 6, 7, 2: qui mense Aprili apud Baias essent, id. Fragm. B. 13, 4, 1 B. and K.;

13, 4, 4 iid.: seditio militum coepta apud Sucronem,

Liv. 28, 29:

donum apud Antium statuitur,

Tac. A. 3, 71:

bellis civilibus Maecenatem equestris ordinis cunctis apud Romam atque Italiam praeposuit,

id. ib. 6, 11:

Titus in consecrando apud Memphim bove Apide diadema gestavit,

Suet. Tit. 5:

quod Judaeam praeterveniens apud Hierosolymam non supplicasset,

id. Aug. 93:

apud Mediolanum,

Lact. Mort. Persec. 48:

eum pugionem apud Capitolium consecravit,

Tac. A. 15, 74:

Equitum Romanorum locos sedilibus plebis anteposuit apud Circum,

id. ib. 15, 32:

quae (effigies) apud theatrum Pompei locaretur,

id. ib. 3, 72:

qui (rei) apud aerarium pependissent,

Suet. Dom. 9 Roth:

cujus (scientiae) apiscendae otium apud Rhodum magistrum Thrasullum habuit,

Tac. A. 6, 20; 4, 14; so Suet. Aug. 92; Eutr. 7, 13:

ut civitati Cibyraticae apud Asiam subveniretur,

Tac. A. 4, 13; 4, 18; 16, 15:

apud Pharsaliam,

Liv. Epit. 111:

apud Palaestinam,

Eutr. 7, 13:

qui erant apud Helladam,

Vulg. 1 Macc. 8, 9. —

Of time.

With words denoting time or occasion, in, at (rare):

apud saeclum prius,

Ter. Eun. 2, 2, 15:

aliquem apud judicium persequi,

at the trial, Cic. Verr. 4, 104.—

With words designating persons, with, among, in the time of:

hostis apud majores nostros is dicebatur, quem nunc etc.,

Cic. Off. 1, 12, 36:

fecerunt hoc multi apud majores nostros,

id. Verr. 2, 118; 5, 148:

Fuit eodem ex studio vir eruditus apud patres nostros,

id. Mur. 36; id. Off. 2, 24, 85; id. Lael. 2, 6:

Apud antiquos fuit Petron quidam, Cels. praef. 3, 9: aliam apud Fabricios, aliam apud Scipiones pecuniam (fuisse),

Tac. A. 2, 33.—

For ad with words implying motion (very rare):

APVT EVM PERVENIRE,

Inscr. Grut. 786, 5:

atque apud hunc eo vicinum,

Plaut. Mil. 2, 5, 70:

Bito apud aurificem,

Lucil. 30, 66 Mull.: apud legiones venit, Sall. Fragm. ap. Pomp. Commod. Don. p. 395 Lind.:

(naves) apud insulas longius sitas ejectae,

Tac. A. 2, 24:

qui apud Romanos de societate functus est legatione,

Vulg. 2 Macc. 4, 11.

(cf. ad, I. fin. b.)

It is sometimes placed after its subst.:

quae fiunt apud fabros, fictores, item alios apud,

Varr. L. L. 6, 78, p. 104 Mull.:

Is locus est Cumas aput,

Lucr. 6, 747 Lachm.:

montem apud Erycum,

Tac. A. 4, 43:

ripam apud Euphratis,

id. ib. 6, 31:

Misenum apud et Ravennam,

id. ib. 4, 5 (in Suet. Dom. 9 the editt. vary between aerarium apud and apud aerarium; the latter seems preferable, and is adopted by Oudend., Bremi, Baumg.-Crus., and Roth).—

It is sometimes placed between the subst. and adj.:

barbaras apud gentes,

Tac. A. 2, 88, 3, 26; 15, 60:

non modo Graecis in urbibus, sed Romana apud templa,

id. ib. 14, 14.—

Twice in Verg. it stands before the secondary adjunct of its subst.:

apud durae moenia Trojae, A. 11, 288: apud gelidi flumina Hebri,

ib. 12, 331. Apud is never found in compound words. V. more on this word in Hand, Turs. I. pp. 405-416.

audĕo, ausus, 2, v. a. and n. ( perf. ausi = ausus sum, Cato ap. Prisc. p. 868 P.; hence freq. in the poets, and prose writers modelled after them, subj. sync. ausim, Plaut. Poen. 5, 6, 21; Ter. Eun. 5, 2, 45; 5, 2, 65; Lucr. 2, 178; 5, 196; Verg. E. 3, 32; id. G. 2, 289; Tib. 4, 1, 193; Prop. 2, 5, 24; 3, 12, 21; Ov. Am. 2, 4, 1; Stat. Th. 1, 18; 3, 165; id. Achill. 2, 266; Liv. praef. 1; Plin. Ep. 4, 4 fin.; Tac. Agr. 43: ausis, Att. ap. Non. p. 4, 62; Lucr. 2, 982; 4, 508; 5, 730; 6, 412; cf. Paul. ex Fest. p. 27 Müll.:

ausit,

Cat. 61, 65; 61, 70; 61, 75; 66, 28; Ov. M. 6, 466; Stat. Th. 12, 101; id. Achill. 1, 544; Liv. 5, 3 fin.:

* ausint,

Stat. Th. 11, 126; cf. Prisc l. l.; Struve, p. 175 sq.; Ramsh. Gr. p. 140; Neue, Formenl. II. pp. 333 sq., 542, 547 sq. al.) [acc. to Pott, for avideo from avidus, pr. to be eager about something, to have spirit or courage for it; v. 1. aveo], to venture, to venture to do, to dare; to be bold, courageous (with the idea of courage, boldness; while conari designates a mere attempt, an undertaking; syn.: conor, molior); constr. with acc., inf., quin, in with acc. or abl., and absol.

With acc. (mostly in poets and histt., esp. in Tac.):

Quā audaciā tantum facinus audet?

Ter. Eun. 5, 4, 37; so,

ut pessimum facinus auderent,

Tac. H. 1, 28; 2, 85; Suet. Calig. 49: quid domini faciant, audent cum talia furesl Verg. E. 3, 16:

ausum talia deposcunt,

Ov. M. 1, 199; 13, 244:

capitalem fraudem ausi,

Liv. 23, 14; 3, 2; 26, 40; Vell. 2, 24, 5:

erant qui id flagitium formidine auderent,

Tac. A. 1, 69:

ausuros nocturnam castrorum oppugnationem,

id. ib. 2, 12; 4, 49; 11, 9; 12, 28; 14, 25; id. H. 1, 48; 2, 25; 2, 69;

4, 15 al.: ad audendum aliquid concitāsset, nisi etc.,

Suet. Caes. 8; 19; id. Tib. 37; id. Tit. 8; Just. 5, 9 al.; hence also pass.:

multa dolo, pleraque per vim audebantur,

Liv. 39, 8 fin.:

auderi adversus aliquem dimicare,

Nep. Milt. 4 fin.:

agenda res est audendaque,

Liv. 35, 35, 6; Vell. 2, 56 fin.:

patroni necem,

Suet. Dom. 14.—Also ausus, a, um, pass., Tac. A. 3, 67 fin. —

With inf. (the usual constr.;

freq. both in prose and poetry): etiam audes meā revorti gratiā?

Plaut. Men. 4, 3, 23:

Ecquid audes de tuo istuc addere?

do you undertake, venture upon? id. ib. 1, 2, 40:

commovere me miser non audeo,

I venture not to stir, id. Truc. 4, 3, 44:

Neque tibi quicquam dare ausim,

Ter. Eun. 5, 2, 65:

nil jam muttire audeo,

id. And. 3, 2, 25; 3, 5, 7; id. Heaut. 5, 1, 80; id. Phorm. 5, 1, 31:

hoc ex ipsis caeli rationibus ausim confirmare,

Lucr. 5, 196:

auderent credere gentes,

id. 2, 1036; 1, 68; by poet. license transf. to things: Vitigeni latices in aquaï fontibus audent Misceri, the juice from the vine ventures boldly to intermingle with the water, id. 6, 1072:

Mithridates tantum victus efficere potuit, quantum incolumis numquam est ausus optare,

Cic. Imp. Pomp. 9, 25:

imperatorem deposcere,

id. ib. 5, 12: ut de Ligarii (facto) non audeam confiteril id. Lig. 3, 8: audeo dicere, I dare say, venture to assert, = tolmô legein, Cic. Fin. 5, 28, 84 et saep.:

qui pulsi loco cedere ausi erant,

Sall. C. 9, 4; 20, 3:

quem tu praeponere no bis Audes,

Cat. 81, 6:

refrenare licentiam,

Hor. C. 3, 24, 28:

vana contemnere,

Liv. 9, 17, 9:

mensuram prodere ausos,

Plin. 2, 1, 1, § 3 al.:

non sunt ausi persequi recedentes,

Vulg. Gen. 35, 5; 44, 26; ib. Job, 29, 22; 37, 24; ib. Matt. 22, 46; ib. Act. 5, 13; ib. Rom. 5, 7 et persaepe.—

With quin:

ut non audeam, quin promam omnia,

Plaut. As. 1, 1, 11.—

With in with acc. or abl. (eccl. Lat.): Rogo vos ne praesens audeam in quosdam (Gr. epi tinas), Vulg. 2 Cor. 10, 2: In quo quis audet, audeo et ego (Gr. en ô), ib. 2 Cor. 11, 21.—

Absol.:

(Romani) audendo... magni facti,

Sall. H. Fragm. 4 (n. 12 fin. Gerl.):

Nec nunc illi, quia audent, sed quia necesse est, pugnaturi sunt,

Liv. 21, 40, 7:

in ejus modi consiliis periculosius esse deprehendi quam audere,

Tac. Agr. 15 fin.:

duo itinera audendi (esse), seu mallet statim arma, seu etc.,

id. H. 4, 49:

auctor ego audendi,

Verg. A. 12, 159:

Nam spirat tragicum satis et feliciter audet,

Hor. Ep. 2, 1, 166.—With an object to be supplied from the context:

hos vero novos magistros nihil intellegebam posse docere, nisi ut auderent (sc. dicere, orationes habere, etc.),

Cic. de Or. 3, 24, 94; Quint. 10, 1, 33 Frotsch.; 1, 5, 72: Judaei sub ipsos muros struxere aciem, rebus secundis longius ausuri (sc. progredi, to advance further), Tac. H. 5, 11: 2, 25, cf. Verg. A. 2, 347.— Hence, P. a.,

audens, entis, daring, bold, intrepid, courageous; mostly in a good sense ( poet. or in post-Aug prose):

tu ne cede malis, sed contra audentior ito,

Verg. A. 6, 95:

audentes deus ipse juvat,

Ov. M. 10, 586; so id. A. A. 1, 608; id. F. 2, 782:

spes audentior,

Val. Fl. 4, 284:

nil gravius audenti quam ignavo patiendum esse,

Tac. A. 14, 58; id. H. 2, 2 audentissimi cujusque procursu. id. Agr. 33; id. Or. 14 al.— Adv.: audenter, boldly, fearlessly, rashly: liceat audenter dicere, — Vulg Act. 2, 29; Dig. 28, 2, 29 fin. — Comp.:

audentius jam onerat Sejanum,

Tac. A. 4, 68 progressus, id. ib. 13, 40:

circumsistere,

id. H. 2, 78:

inrupere,

id. ib. 1, 79:

agere fortius et audentius,

id. Or 18.— Sup prob not in use.—

ausus, a, um, ventured, attempted, undertaken, hence subst.: au-sum, i, n., a daring attempt, a venture, an undertaking, enterprise ( poet. or in postAug. prose; acc. to Serv. ad Verg. A. 12, 351, perh. not before Verg.):

At tibi pro scelere, exclamat, pro talibus ausis,

Verg. A. 2, 535; 12, 351:

fortia ausa,

id. ib. 9, 281:

ingentibus annuat ausis,

Ov. M. 7, 178; 2, 328; 11, 12; 9, 621; 10, 460; 11, 242; id. H. 14, 49 al.; Stat. Th. 4, 368:

ausum improbum,

Plin. 2, 108, 112, § 147.

Gāĭus (less correctly Cāĭus;

trisyl.,

Cat. 10, 30; Mart. 9, 22, 12; 11, 36, 8); gen. Gāi (voc. Gāi, Mart. 10, 16, 1), m., and Gāĭa, ae, f. [for Gavius; from gaudeo], a Roman prœnomen, usu. written C.; v. the letter G. Gaia was written O, Quint. 1, 7, 28; Vel. Long. p. 2218; P. prol. p. 1502.— At marriage festivals it was customary to call the bridegroom and bride Gaius and Gaia, Fest. s. v. Gaia, p. 71; Quint. l. l.; Cic. Mur. 12 fin. —

In partic.

An eminent jurist who lived about A.D. 110-180, author of the Institutionum Commentarii IV., which contain a systematic summary of the Roman law of family relations, of private property, and of actions; and which for generations was a standard educational work on the subject. This work was known, however, to modern scholars only by the fragments preserved in the Pandects, etc., until in 1816 Niebuhr discovered in the Chapter House of Verona a nearly complete MS. of the original work of Gaius, over which works of St. Jerome had been written. Teuffel, Gesch. d. Röm. Lit. p. 812 sqq.—

In post-Aug. historians, esp., the emperor Gaius Caligula; hence, Gāiānus or Cāiānus, a, um, adj., of or belonging to Caligula:

custodia,

Sen. Tranq. 11:

clades,

id. ib. 14 fin.:

expeditiones,

Tac. 4, 15:

nex,

Suet. Tit. 1:

as (because lowered in value by him),

Stat. Sil. 4, 9, 22.