time+unit

(gen. sing. alnar or álnar; pl. alnar or álnir), f. = öln;

1) the old Icelandic ell (about half a yard);

2) unit of value, an ell of woollen stuff (alin vaðmáls), = one sixth of an ounce(eyrir).

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f. A dissyllabic form alun appears in old poetry, v. Lex. Poët. In early prose writers a monosyllabic form öln prevails in nom. dat. acc. sing., D. I. i. 310. l. 22 (MS. of the year 1275), 314. l. 16 (MS. year 1250), 311, 312. l. 16, 313. l. 7, 89. l. 1. Nom. pl., α. the old, alnar; β. the later, alnir: the former in -ar, in D. I. i. 309 (a MS. of the year 1275), 310–312 (MS. year 1370), 313, 316. l. 19, 318. 1. 15. The pl. in -ir, D. I. i. 89 sqq., in MSS. of the 13th and 14th centuries. In the contracted form aln- the simple radical vowel soon became a diphthongal á, viz. álnar, álnir, álnum, álna, and is at present so spelt and pronounced. We find an acute accent indeed in álna (gen pl.), D. I. i. 313. l. 25 (MS. year 1375), and dinar, id. l, 7; álnom, 1. 28; ölnum with changed vowel, N. G. L. i. 323 (in an Icel. transcript). The present declension is, nom. acc. alin, gen. álnar; pl. nom. acc. álnir, gen. álna, dat. alnum.

I. properly the arm from the elbow to the end of the middle finger [Gr. ώλένη, Lat. ulna, cp. A. S. el-boga, Engl. el-bow, etc.]; almost obsolete, but still found in the words ölbogi qs. öln-bogi, ‘elbow,’ and úlf-liðr, prop. uln- or óln-liðr, wrist, commonly pronounced unl-liðr [false etymol., v. Edda, p. 17]; cp. Ísl. Þjóðs. ii. 19, where tungl (luna) and unl- rhyme. Freq. in poetry in such compounds as alun-leygr, -brandr, ölun-grjót, alnar-gim, alin-leygr, the standing poët, name of gold and gems being ignis or lapis cubiti.

II. mostly metaph.:

1. an ell, [Ulf. aleina; A. S. eln; Engl. ell; O. H. G. elina; Dan. alen; Lat. ulna, cp. cubitum] ; the finger, arm, foot were the original standards for measure. The primitive ell measured the length from the elbow to the point of the second finger, and answered to about half a yard Engl. = 18 inches. The Icel. ell before the year 12OO measured just half a yard. About this year, by a law of bishop Paul, the ell was doubled into a stika, a stika being precisely = two ells = an Engl. ell of that time. To prevent the use of bad measure, a just and lawful stika (yard) was marked on the walls of the churches, esp. that at Thingvellir, as an authorised standard, Páls S. ch. 9, Bs. i. 135, D. I. i. 309, 316, Jb. Kb. 26; ensk lérept tveggja álna, English linen of two ells measure, id.; þat er mælt, at at graftar kirkju hverri skal mæla stiku lengd, þá er rétt sé at hafa til álna máls, ok megi menn þar til ganga ef á skilr um alnar, 309. During the whole of the 15th century the Icel. trade was mainly in British hands; thus the Engl. double ell probably prevailed till the end of the 15th or beginning of the 16th century. The Hanse Towns ell = 21 1/11 inches was then introduced, and abolished in the year 1776, when the Dan. ell = 24 inches came into use. At present the Hanse Towns ell is called Íslenzk alin (Icel. ell), and the original half-yard ell is quite obsolete; cp. Jón Sigurðsson in D. I. i. 306–308, and Pál Vidal. s. v. alin.

2. a unit of value, viz. an ell (half-yard measure) of woollen stuff (vaðmál); the vaðmál (Halliwell wadmal, Engl. woadmal, Orkn. and Shell, wadmaal and vadmel) was in Icel. the common medium of payment, whence an ell became the standard unit of value or property, whether in land or chattels; 120 ells make a hundred, v. that word. In D. I. i. 316 we are told that, about the year 1200, three ells were equal in value to one ounce of ordinary silver, whence the expression þriggja álna eyrir (a common phrase during the 13th century). The value of the ell of vaðmal, however, varied greatly; during the 11th and 12th centuries six ells made an ounce, D. I. i. 88. In Norway we find mentioned níu, ellifu álna aurar (nine, eleven ells to an ounce). In Grág. (Kb.) ii. 192, § 245, it is said that, about the year 1000, four ells in Icel. made an ounce, and so on; vide Dasent, Essay in 2nd vol. of Burnt Njal., and Pal Vidal. s. v. alin.

COMPDS: álnarborð, álnarbreiðr, alnarkefli, álnartíund, álnarvirði, álnasök.

(pl. hundruð), n. hundred; tírœtt h. = 100; tólfrœtt h. = 120; hundruðum, by (in) hundreds; as value, one hundred and twenty ells of the stuff wadmal; h. frítt, a hundred paid in cattle; tólf hundruð mórend, twelve hundred in dark-striped wadmal; hundrað silfrs, ? the silver value of 120 ells (= 20 ounces).

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n. pl. hundruð; the form hund- (q. v.) only occurs in a few old compd words: [Goth. hunda, pl.; A. S. hund; O. H. G. hunt; the extended form in Hel. and old Frank, hundered; Germ. hundert; Dan. hundrede; Swed. hundra; the inflexive syllable is prob. akin to - ræðr in átt-ræðr]:—a hundred; the Scandinavians of the heathen time (and perhaps also all Teutonic people) seem to have known only a duo-decimal hundred (= 12 × 10 or 120); at that time 100 was expressed by tíu-tíu, cp. Ulf. taihun-taihund = ten-teen; Pal Vídalín says,—hundrað tólfrætt er sannlega frá heiðni til vor komið, en hið tíræða er líkast að Norðrlönd hafi ekki vitað af fyrr en Kristni kom hér og með henni lærdómr þeirrar aldar, Skýr. s. v. Hundrað (fine): but with the introduction of Christianity came in the decimal hundred, the two being distinguished by adjectives,—tólfrætt hundrað = 120, and tírætt hundrað = 100. But still the old popular duodecimal system continued in almost all matters concerned with economical or civil life, in all law phrases, in trade, exchange, property, value, or the like, and the decimal only in ecclesiastical or scholastic matters (chronology, e. g. Íb. ch. 1, 10). At the same time the word in speech and writing was commonly used without any specification of tírætt or tólfrætt, for, as Pal Vídalín remarks, every one acquainted with the language knew which was meant in each case; even at the present time an Icel. farmer counts his flocks and a fisherman his share (hlutr) by the duodecimal system; and everybody knows that a herd or share of one hundred and a half means 120 + 60 = 180. In old writers the popular way of counting is now and then used even in chronology and in computation, e. g. when Ari Frode (Íb. ch. 4) states that the year consists of three hundred and four days (meaning 364); the census of franklins given by the same writer (where the phrase is hundruð heil = whole or full hundreds) is doubtless reckoned by duodecimal, not decimal hundreds, Íb. ch. 10; and in the census of priests and churches taken by bishop Paul (about A. D. 1200) ‘tíræð’ is expressively added, lest duodecimal hundreds should be understood, Bs. i. 136. The Landn. (at end) contains a statement (from Ari?) that Iceland continued pagan for about a hundred years, i. e. from about 874–997 A. D. In the preface to Ólafs S., Snorri states that two duodecimal hundreds (tvau hundruð tólfræð) elapsed from the first colonisation of Iceland before historical writing began (i. e. from about A. D. 874–1115): levies of ships and troops are in the laws and Sagas counted by duodecimal hundreds, e. g. the body-guard of king Olave consisted of a hundred hirð-men, sixty house-carles and sixty guests, in all ‘two hundred’ men, i. e. 240, Mork. 126; the sons of earl Strút-Harald had a hundred men, of whom eighty were billetted out and forty returned, Fms. xi. 88, 89; hálft hundrað, a half hundred = sixty, Mork. l. c.

2. a division of troops = 120; hundraðs-flokkr, Fms. vi. (in a verse).

II. in indef. sense, hundreds, a host, countless number, see hund-, as also in the adverb, phrase, hundruðum, by hundreds (indefinitely), Fms. vi. 407, Þiðr. 275, 524: in mod. usage as adjective and indecl., except the pl. in -uð, thus hundruð ásauðum, Dipl. iv. 10.

B. As value, a hundred, i. e. a hundred and twenty ells of the stuff wadmal, and then simply value to that amount (as a pound sterling in English). All property, real as well as personal, is even at present in Icel. taxed by hundreds; thus an estate is a ‘twenty, sixty, hundred’ estate; a franklin gives his tithable property as amounting to so and so many hundreds. As for the absolute value of a hundred, a few statements are sufficient, thus e. g. a milch cow, or six ewes with lambs, counts for a hundred, and a hundrað and a kúgildi (cow’s value) are equal: the charge for the alimentation of a pauper for twelve months was in the law (Jb. 165) fixed to four hundred and a half for a male person, but three hundred and a half for a female; cp. also the phrase, það er ekki hundrað í hættunni, there is no hundred at stake, no great risk! In olden times a double standard was used,—the wool or wadmal standard, called hundrað talið = a hundred by tale, i. e. a hundred and twenty ells as stated above, and a silver standard, called hundrað vegit, a hundred by weight, or hundrað silfrs, a hundred in silver, amounting to two marks and a half = twenty ounces = sixty örtugar; but how the name hundred came to be applied to it is not certain, unless half an örtug was taken as the unit. It is probable that originally both standards were identical, which is denoted by the phrase, sex álna eyrir, six ells to an ounce, or a hundred and twenty ells equal to twenty ounces (i. e. wadmal and silver at par); but according as the silver coinage was debased, the phrases varied between nine, ten, eleven, twelve ells to an ounce (N. G. L. i. 80, 81, 387, 390, passim), which denote bad silver; whereas the phrase ‘three ells to an ounce’ (þriggja álna eyrir, Sturl. i. 163, passim, or a hundred in wadmal equal to half a hundred in silver) must refer either to a double ell or to silver twice as pure: the passage in Grág. i. 500 is somewhat obscure, as also Rd. 233: the words vegin, silfrs, or talin are often added, but in most cases no specification is given, and the context must shew which of the two standards is there meant; the wool standard is the usual one, but in cases of weregild the silver standard seems always to be understood; thus a single weregild (the fine for a man’s life) was one hundred, Njála passim.

2. the phrases, hundrað frítt, a hundred paid in cattle, Finnb. 236; tólf hundruð mórend, twelve hundred in dark striped wadmal, Nj. 225; hundrað í búsgögnum ok í húsbúningi, Vm. 65; hundraðs-gripr, hestr, hross, kapall, hvíla, sæng, rekkja, psaltari, etc., a beast, a horse, a bed, etc., of a hundred’s value, Am. 2, 10, Vm. 25, 39, 60, 153, Jm. 3, 30; hundraðs-úmagi, a person whose maintenance costs a hundred, Vm. 156; hundraðs virði, a hundred’s value, 68. For references see the Sagas and laws passim, and for more information see Mr. Dasent’s Essay in Burnt Njal.

C. A hundred, a political division which in olden times was common to all Teut. nations, but is most freq. in old Swedish laws, where several hundreds made a hérað or shire; cp. the A. S. and Engl. hundred, Du Cange hundredum; old Germ. hunderti, see Grimm’s Rechts Alterthümer; the centum pagi of Caesar, Bell. Gall. iv. ch. 1, is probably the Roman writer’s misconception of the Teut. division of land into hundreds; this is also the case with Tacit. Germ. ch. 12: cp. the Swed. local names Fjaðrunda-land, Áttundaland, and Tíunda-land, qs. Fjaðr-hunda land, Átthunda land, Tíhunda land, i. e. a combination of four, eight, ten hundreds. The original meaning was probably a community of a hundred and twenty franklins or captains. This division is not found in Icel.