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1 חבט
חָבַט(b. h.; cmp. חבש, הבל) ( to use force, 1) to press down. Erub.42b תקרת … חוֹבֶטֶת the roofing of the house presses upon him (keeps him mindful of the Sabbath limit); v. חָבוּט. B. Mets.80b חֲבָטוֹ לאלתר (Ar. חבסו, v. חָבַס) the load pressed him down immediately (before he could find out that it was too heavy for him). Snh.19b חֲבָטָן בקרקע pressed them into the ground. Succ.IV, 6 (45a) חוֹבְטִין אותןע״ג קרקע בצידי המזבח Ms. M. (v. Rabb. D. S. a. l. note 10) they laid them down closely upon one another on the ground by the altar (opp. to זוקפין, Ib. IV, 4). Keth.39a צער שחֲבָטָהּע״גוכ׳ ‘the pain (Mish. ib. 3:4) refers to his pressing her down on the hard ground. 2) to force, to knock open, esp. to knock upon olives to make them burst, before putting them under the press, or upon ears to thresh the grain out. Ex. R. s. 36, beg. מורידין … ונחבט ומשחוֹבְטִיןוכ׳ they take the olive down and it is knocked upon, and after knocking it, they put it into the vat (corresp. to כתש, Men.VIII, 4). Ib. באין או״ה … וחובטין … ממקיםוכ׳ the gentiles come and knock them (the Israelites) from place to place. Men.X, 4; a. e.Part. pass. חָבוּט mashed. Sabb.80b בח׳ when the lime is mashed (and mixed with water); Y. ib. VIII, 11b bot. בחביט (corr. acc.). 3) to lay down for receiving lashes, in gen. to punish, bind over. Gitt.IX, 8 ובנכרים חובטין אותווכ׳ but when the gentile authorities bind him over and say, Do as the Israelites tell thee, (the letter of divorce so enforced) is valid (differ. vers. in Y. ed.); Tosef.Yeb. XII, 13.Tosef.Sot.XV, 7 מסרוהו לבעל זמורה וחֲבָטוֹ ed. Zuck. Var. (Y. Ib. IX, 24b top וחבשו) they gave him in charge of the rod-bearer (v. זְמוֹרָה), and he tried to force him (into submission). Midd. I, 2 חוֹבְטוֹ במקלו he punishes him with his cane. Nif. נֶחְבַּט to be knocked upon; to strike against. Ex. R. s. 36, v. supra.Keth.36b מפני שנֶחְבֶּטֶתוכ׳ because the blind girl may have struck against something (and fallen, so as to have lost her virginity by the shock). Ḥull.51b עוף שנ׳ עלוכ׳ a bird that fell with force upon water.Koh. R. to VII, 8, v. infra. Pi. חִיבֵּט to press down, throw down. Keth. l. c. חִיבְּטָהּע״ג שיראין if he forced her down on (soft) silk garments. Hithpa. חִתְחַבֵּט, נִתְחַבֵּט to prostrate ones self (in prayer, in deep commotion). Gen. R. s. 91 חיה מִתְחַבֵּט לפני רגליווכ׳ he threw himself to the feet of every one (with ref. to Gen. 42:21). Ib. s. 70; Num. R. s. 8, end; Yalk. Gen. 123 דבר שנתח׳וכ׳ a thing for which that patriarch (Jacob) begged in prostration; Koh. R. to VII, 8 שנֶחְבַּט. Deut. R. s. 2, beg. עכשיו הוא מתחנן ומתח׳ now he supplicates and prostrates himself; a. fr. -
2 חָבַט
חָבַט(b. h.; cmp. חבש, הבל) ( to use force, 1) to press down. Erub.42b תקרת … חוֹבֶטֶת the roofing of the house presses upon him (keeps him mindful of the Sabbath limit); v. חָבוּט. B. Mets.80b חֲבָטוֹ לאלתר (Ar. חבסו, v. חָבַס) the load pressed him down immediately (before he could find out that it was too heavy for him). Snh.19b חֲבָטָן בקרקע pressed them into the ground. Succ.IV, 6 (45a) חוֹבְטִין אותןע״ג קרקע בצידי המזבח Ms. M. (v. Rabb. D. S. a. l. note 10) they laid them down closely upon one another on the ground by the altar (opp. to זוקפין, Ib. IV, 4). Keth.39a צער שחֲבָטָהּע״גוכ׳ ‘the pain (Mish. ib. 3:4) refers to his pressing her down on the hard ground. 2) to force, to knock open, esp. to knock upon olives to make them burst, before putting them under the press, or upon ears to thresh the grain out. Ex. R. s. 36, beg. מורידין … ונחבט ומשחוֹבְטִיןוכ׳ they take the olive down and it is knocked upon, and after knocking it, they put it into the vat (corresp. to כתש, Men.VIII, 4). Ib. באין או״ה … וחובטין … ממקיםוכ׳ the gentiles come and knock them (the Israelites) from place to place. Men.X, 4; a. e.Part. pass. חָבוּט mashed. Sabb.80b בח׳ when the lime is mashed (and mixed with water); Y. ib. VIII, 11b bot. בחביט (corr. acc.). 3) to lay down for receiving lashes, in gen. to punish, bind over. Gitt.IX, 8 ובנכרים חובטין אותווכ׳ but when the gentile authorities bind him over and say, Do as the Israelites tell thee, (the letter of divorce so enforced) is valid (differ. vers. in Y. ed.); Tosef.Yeb. XII, 13.Tosef.Sot.XV, 7 מסרוהו לבעל זמורה וחֲבָטוֹ ed. Zuck. Var. (Y. Ib. IX, 24b top וחבשו) they gave him in charge of the rod-bearer (v. זְמוֹרָה), and he tried to force him (into submission). Midd. I, 2 חוֹבְטוֹ במקלו he punishes him with his cane. Nif. נֶחְבַּט to be knocked upon; to strike against. Ex. R. s. 36, v. supra.Keth.36b מפני שנֶחְבֶּטֶתוכ׳ because the blind girl may have struck against something (and fallen, so as to have lost her virginity by the shock). Ḥull.51b עוף שנ׳ עלוכ׳ a bird that fell with force upon water.Koh. R. to VII, 8, v. infra. Pi. חִיבֵּט to press down, throw down. Keth. l. c. חִיבְּטָהּע״ג שיראין if he forced her down on (soft) silk garments. Hithpa. חִתְחַבֵּט, נִתְחַבֵּט to prostrate ones self (in prayer, in deep commotion). Gen. R. s. 91 חיה מִתְחַבֵּט לפני רגליווכ׳ he threw himself to the feet of every one (with ref. to Gen. 42:21). Ib. s. 70; Num. R. s. 8, end; Yalk. Gen. 123 דבר שנתח׳וכ׳ a thing for which that patriarch (Jacob) begged in prostration; Koh. R. to VII, 8 שנֶחְבַּט. Deut. R. s. 2, beg. עכשיו הוא מתחנן ומתח׳ now he supplicates and prostrates himself; a. fr. -
3 כדי I, (כדי
כְּדִיI, (כַּדִּי, כְּדֵי) (= כַּד הִי, v. כְּדוּ) when; now ( that). Targ. Y. Gen. 27:34. Ib. 39:10; a. e.Y.Ab. Zar. II, 40d top כ׳ טבא when it (the eye-paint) is good. Y.Dem.VI, 25c bot. כ׳ יהב ליה כ׳ when he gives him the whole of it. Y.Meg.III, 74b bot. כ׳ דהוינן, v. כַּד I. 2) ( as it is, incidentatly, without special reason, not meaning it exactly. R. Hash. 5a פסח כ׳ נסבח the writer uses the word Pesaḥ (ib. 4a, quot. fr. Tosef.Arakh.III, 17) incidentally (cmp. אַשְׁגָּרָה); Zeb.99b. Kidd.5b סיפא כ׳ נסבה the second proposition was incidentally asserted (is not to be pressed), opp. דַּוְקָא 3) as such, alone, merely. Keth.36b bot. מעיד בח כ׳ if he merely testifies in her favor (without having been instrumental in redeeming her from captivity). Gitt.55a יאוש כ׳וכ׳ the mere giving up of robbed property (without a change of hands after the renunciation) gives the robber no rights. מילי דכ׳־ words spoken merely for saying something, for fun. Snh.29b כל מילי דכ׳וכ׳ people do not remember words thrown out in a jocular way.Bekh.8b מילי דכ׳ Ar. fictions, stories; v. כַּדְבָא).בִּכְ׳ for whatever it be, for a trifle; for no cause. Yeb. 39b בכ׳ תיפוק can she be dismissed without any formality (with his mere refusal to marry her)?Taan.5b, v. בְּכָא. Keth. l. c. לא שדי … בכ׳ one does not throw away ones money at random (unless sure that there is no legal impediment to marrying the woman whom he is about to redeem). Ned.22a בכ׳ לא אדרתה for a paltry reason she would surely not have forbidden her, v. נְדַר. Ib. 29a פקעה בכ׳ ceases without any formality; a. e.מִכְּ׳ from such ( a condition) as it is, now, well, you know. Gitt.68b מ׳ כי מייתוכ׳ now when you die, you will have Sabb.78a מ׳ כל מילתאוכ׳ you know, whenever there is an ordinary and an extraordinary way of using an object, Ḥull.109b; a. e.Esp. (introducing an argument) now, is it not so? Ib. 29a מ׳ על עיף קאיוכ׳ does not the writer of the Mishnah treat of birds? Well then, if he meant sacrificial fowls he ought to have said hammolek! B. Kam.3a מ׳ שקוליןוכ׳ now that they are alike, let both be included, for which will you exclude?Bets.2b מ׳ מאן סתמהוכ׳ now, who is it that states that proposition in the Mishnah anonymously? Of course, Rabbi. Now, why ; a. fr. -
4 כְּדִי
כְּדִיI, (כַּדִּי, כְּדֵי) (= כַּד הִי, v. כְּדוּ) when; now ( that). Targ. Y. Gen. 27:34. Ib. 39:10; a. e.Y.Ab. Zar. II, 40d top כ׳ טבא when it (the eye-paint) is good. Y.Dem.VI, 25c bot. כ׳ יהב ליה כ׳ when he gives him the whole of it. Y.Meg.III, 74b bot. כ׳ דהוינן, v. כַּד I. 2) ( as it is, incidentatly, without special reason, not meaning it exactly. R. Hash. 5a פסח כ׳ נסבח the writer uses the word Pesaḥ (ib. 4a, quot. fr. Tosef.Arakh.III, 17) incidentally (cmp. אַשְׁגָּרָה); Zeb.99b. Kidd.5b סיפא כ׳ נסבה the second proposition was incidentally asserted (is not to be pressed), opp. דַּוְקָא 3) as such, alone, merely. Keth.36b bot. מעיד בח כ׳ if he merely testifies in her favor (without having been instrumental in redeeming her from captivity). Gitt.55a יאוש כ׳וכ׳ the mere giving up of robbed property (without a change of hands after the renunciation) gives the robber no rights. מילי דכ׳־ words spoken merely for saying something, for fun. Snh.29b כל מילי דכ׳וכ׳ people do not remember words thrown out in a jocular way.Bekh.8b מילי דכ׳ Ar. fictions, stories; v. כַּדְבָא).בִּכְ׳ for whatever it be, for a trifle; for no cause. Yeb. 39b בכ׳ תיפוק can she be dismissed without any formality (with his mere refusal to marry her)?Taan.5b, v. בְּכָא. Keth. l. c. לא שדי … בכ׳ one does not throw away ones money at random (unless sure that there is no legal impediment to marrying the woman whom he is about to redeem). Ned.22a בכ׳ לא אדרתה for a paltry reason she would surely not have forbidden her, v. נְדַר. Ib. 29a פקעה בכ׳ ceases without any formality; a. e.מִכְּ׳ from such ( a condition) as it is, now, well, you know. Gitt.68b מ׳ כי מייתוכ׳ now when you die, you will have Sabb.78a מ׳ כל מילתאוכ׳ you know, whenever there is an ordinary and an extraordinary way of using an object, Ḥull.109b; a. e.Esp. (introducing an argument) now, is it not so? Ib. 29a מ׳ על עיף קאיוכ׳ does not the writer of the Mishnah treat of birds? Well then, if he meant sacrificial fowls he ought to have said hammolek! B. Kam.3a מ׳ שקוליןוכ׳ now that they are alike, let both be included, for which will you exclude?Bets.2b מ׳ מאן סתמהוכ׳ now, who is it that states that proposition in the Mishnah anonymously? Of course, Rabbi. Now, why ; a. fr. -
5 כותלא
כּוֹתְלָא, כָּתְלָאch. sam(כותל, (כותל) something solid). Targ. 1 Sam. 20:25. Targ. 2 Kings 4:10; a. fr.Sabb.80b. Y.Kil.I, 27a top; a. e.Ber.58b נפל כתלא Ar., ed. בתלא, v. תַּלָּא.Pl. כּוֹתְלִין, כּוֹתְלַיָּא, כּוֹתְלֵי, כָּתְ׳ Esra 5:8 כֻּתְלַ׳. Targ. Lev. 14:37; a. fr.Yoma 28b מכי משחרי כ׳ from the time the walls throw a shadow (in the afternoon); a. fr.כותלי דחזירי (כת׳) bacon (cmp. אַטְמָא). Ḥull.17a כת׳ (Ar. כות׳). Meg.13a Ms. M. a. Rashi (ed. קדלי). -
6 כתלא
כּוֹתְלָא, כָּתְלָאch. sam(כותל, (כותל) something solid). Targ. 1 Sam. 20:25. Targ. 2 Kings 4:10; a. fr.Sabb.80b. Y.Kil.I, 27a top; a. e.Ber.58b נפל כתלא Ar., ed. בתלא, v. תַּלָּא.Pl. כּוֹתְלִין, כּוֹתְלַיָּא, כּוֹתְלֵי, כָּתְ׳ Esra 5:8 כֻּתְלַ׳. Targ. Lev. 14:37; a. fr.Yoma 28b מכי משחרי כ׳ from the time the walls throw a shadow (in the afternoon); a. fr.כותלי דחזירי (כת׳) bacon (cmp. אַטְמָא). Ḥull.17a כת׳ (Ar. כות׳). Meg.13a Ms. M. a. Rashi (ed. קדלי). -
7 כּוֹתְלָא
כּוֹתְלָא, כָּתְלָאch. sam(כותל, (כותל) something solid). Targ. 1 Sam. 20:25. Targ. 2 Kings 4:10; a. fr.Sabb.80b. Y.Kil.I, 27a top; a. e.Ber.58b נפל כתלא Ar., ed. בתלא, v. תַּלָּא.Pl. כּוֹתְלִין, כּוֹתְלַיָּא, כּוֹתְלֵי, כָּתְ׳ Esra 5:8 כֻּתְלַ׳. Targ. Lev. 14:37; a. fr.Yoma 28b מכי משחרי כ׳ from the time the walls throw a shadow (in the afternoon); a. fr.כותלי דחזירי (כת׳) bacon (cmp. אַטְמָא). Ḥull.17a כת׳ (Ar. כות׳). Meg.13a Ms. M. a. Rashi (ed. קדלי). -
8 כָּתְלָא
כּוֹתְלָא, כָּתְלָאch. sam(כותל, (כותל) something solid). Targ. 1 Sam. 20:25. Targ. 2 Kings 4:10; a. fr.Sabb.80b. Y.Kil.I, 27a top; a. e.Ber.58b נפל כתלא Ar., ed. בתלא, v. תַּלָּא.Pl. כּוֹתְלִין, כּוֹתְלַיָּא, כּוֹתְלֵי, כָּתְ׳ Esra 5:8 כֻּתְלַ׳. Targ. Lev. 14:37; a. fr.Yoma 28b מכי משחרי כ׳ from the time the walls throw a shadow (in the afternoon); a. fr.כותלי דחזירי (כת׳) bacon (cmp. אַטְמָא). Ḥull.17a כת׳ (Ar. כות׳). Meg.13a Ms. M. a. Rashi (ed. קדלי). -
9 למד II
לָמֵדII m., לְמֵדָה, לְמֵידָה f. 1) accustomed. Tanḥ. Noah 2 (מה של׳) מה שהיה ל׳ what each was used to eat (ed. Bub. ib. לָמוּד). 2) (of persons) learning, arguing.Pl. לְמֵדִין, לְמֵי׳. Nidd.22b כלג״ש … אין ל׳ הימנה from an analogy of textual words (v. גְּזֵרָה) which are not free for interpretation (being necessary to the subject proper), you cannot derive any general rule; ib. ל׳ ומשיבין we may derive a rule, but it is open to argument; a. fr.הל׳ לפני חכמים those who were permitted to argue before the scholars (e. g. Levi before Rabbi). Meil.9b; Snh.17b (v. Rabb. D. S. a. l. note 3). Men.80b ל׳ לפני רבי. 3) (of subjects) having light thrown upon, defined. Pes.25b, a. e. הרי זה בא לְלַמֵּד ונמצא לָמֵד (a proverbial phrase: behold this one comes as a teacher and turns out a learner) this is intended to throw light (on the case of a violated betrothed) and is at the same time receiving light.Sifra introd. דבר הל׳ מעניינו something which is clearly understood from the context; a. fr.Y.Kidd.I 59a עבריה למידה מבת חורין ועברי ל׳ מעבריה the case of the Ibriya (that a Hebrew handmaid can be acquired by a written deed) is learned from that of a free woman, and that of the Ibri (the Hebrew bondsman) from the Ibriya; נמצא לָ׳ מלָּ׳ consequently a case may be illustrated by one itself defined (only indirectly) by analogy; a. fr. -
10 לָמֵד
לָמֵדII m., לְמֵדָה, לְמֵידָה f. 1) accustomed. Tanḥ. Noah 2 (מה של׳) מה שהיה ל׳ what each was used to eat (ed. Bub. ib. לָמוּד). 2) (of persons) learning, arguing.Pl. לְמֵדִין, לְמֵי׳. Nidd.22b כלג״ש … אין ל׳ הימנה from an analogy of textual words (v. גְּזֵרָה) which are not free for interpretation (being necessary to the subject proper), you cannot derive any general rule; ib. ל׳ ומשיבין we may derive a rule, but it is open to argument; a. fr.הל׳ לפני חכמים those who were permitted to argue before the scholars (e. g. Levi before Rabbi). Meil.9b; Snh.17b (v. Rabb. D. S. a. l. note 3). Men.80b ל׳ לפני רבי. 3) (of subjects) having light thrown upon, defined. Pes.25b, a. e. הרי זה בא לְלַמֵּד ונמצא לָמֵד (a proverbial phrase: behold this one comes as a teacher and turns out a learner) this is intended to throw light (on the case of a violated betrothed) and is at the same time receiving light.Sifra introd. דבר הל׳ מעניינו something which is clearly understood from the context; a. fr.Y.Kidd.I 59a עבריה למידה מבת חורין ועברי ל׳ מעבריה the case of the Ibriya (that a Hebrew handmaid can be acquired by a written deed) is learned from that of a free woman, and that of the Ibri (the Hebrew bondsman) from the Ibriya; נמצא לָ׳ מלָּ׳ consequently a case may be illustrated by one itself defined (only indirectly) by analogy; a. fr. -
11 תחב
תָּחַב(Ar. תָּהַב) (v. חָבָא) ( to hide, to insert, stick, dip. Y.Kil.I, 27b bot. תּוֹחֵב בשפודוכ׳ he may stick up (the fruits in the store room) with a spit or a knife, and take them out; Y.Sabb.III, 5d bot. Ib. XVII, 16b top לִתְחוֹב בו to stick something on it. Bab. ib. 123a תּוֹחֲבִין, v. כַּרְכָּר. Yoma 82a, v. כּוּש I. Kil. I, 8 אין תוחבין זמורהוכ׳ you must not stick the shoot of a vine into a melon (on the tree) that the latter may throw its juice into it. Tosef.Hag. III, 12 תיחב … בכושוכ׳ he picks the cake up with a reed or a chip; Y. ib. III, 79b תּוֹחֵף … בשפוד (not משפוד); a. fr.Part. pass. תָּחוּב; f. תְּחוּבָה Yeb.116b כזית … ת׳ בקרקעיתוכ׳ a piece of a corpse of the size of an olive stuck (hidden) in the bottom of the ship. Ohol. XVI, 2 ת׳ בכותל stuck in the wall. Ib. I, 3. Mikv. X, 8 חץ שהוא ת׳ באדם an arrow sticking in a human body. Ohol. III, 4 היו תְחוּבִים בידי אדם if they were stuck in by human hands: a. e.V. תָּחוּב. -
12 תָּחַב
תָּחַב(Ar. תָּהַב) (v. חָבָא) ( to hide, to insert, stick, dip. Y.Kil.I, 27b bot. תּוֹחֵב בשפודוכ׳ he may stick up (the fruits in the store room) with a spit or a knife, and take them out; Y.Sabb.III, 5d bot. Ib. XVII, 16b top לִתְחוֹב בו to stick something on it. Bab. ib. 123a תּוֹחֲבִין, v. כַּרְכָּר. Yoma 82a, v. כּוּש I. Kil. I, 8 אין תוחבין זמורהוכ׳ you must not stick the shoot of a vine into a melon (on the tree) that the latter may throw its juice into it. Tosef.Hag. III, 12 תיחב … בכושוכ׳ he picks the cake up with a reed or a chip; Y. ib. III, 79b תּוֹחֵף … בשפוד (not משפוד); a. fr.Part. pass. תָּחוּב; f. תְּחוּבָה Yeb.116b כזית … ת׳ בקרקעיתוכ׳ a piece of a corpse of the size of an olive stuck (hidden) in the bottom of the ship. Ohol. XVI, 2 ת׳ בכותל stuck in the wall. Ib. I, 3. Mikv. X, 8 חץ שהוא ת׳ באדם an arrow sticking in a human body. Ohol. III, 4 היו תְחוּבִים בידי אדם if they were stuck in by human hands: a. e.V. תָּחוּב.
См. также в других словарях:
throw something open — phrase to make something available for everyone to see or take part in Let’s throw the discussion open to the audience. Thesaurus: to make something more obvious or noticeablesynonym Main entry: open * * * make something accessible the market was … Useful english dictionary
throw something together — throw (something) together to create something quickly without preparation. We came home late and I just threw something together for us to eat. It was one of those low cost movies that studios often throw together … New idioms dictionary
throw something back in someone's face — throw something back in someone’s face informal phrase to behave badly towards someone who has been good to you He threw all her kindness back in her face. Thesaurus: to treat someone unfairlysynonym Main entry: throw * * * … Useful english dictionary
throw something out the window — throw (something) out the window informal : to stop using or thinking about (something) We can throw that idea out the window. • • • Main Entry: ↑window … Useful english dictionary
throw something into the pot — throw (something) into the pot if you throw an idea or a subject into the pot, you suggest it for discussion. Right, I think we ve had enough talk of education. Does anyone have anything else they want to throw into the pot? … New idioms dictionary
throw something on (or into) the scale — contribute something to one side of an argument or debate. → scaling … English new terms dictionary
throw (something) back in (someone's) face — to refuse to accept someone s advice or help in an angry or unpleasant way. Each time I make a suggestion she just throws it back in my face and says I don t understand … New idioms dictionary
throw something on — ˌthrow sthˈon derived to put on a piece of clothing quickly and carelessly • She just threw on the first skirt she found. Main entry: ↑throwderived … Useful english dictionary
throw something away — 1 she hated throwing old clothes away: DISCARD, throw out, dispose of, get rid of, do away with, toss out, scrap, throw on the scrap heap, clear out, dump, jettison; … Useful english dictionary
throw something together — If you throw something together, you make or produce something quickly and without effort. Why don t you stay for dinner I ll throw something together! … English Idioms & idiomatic expressions
throw something into question — call/bring/throw/something into question phrase to make something seem less certain New evidence has called into question the testimony of this witness. Thesaurus: to make something less certainsynonym Main entry … Useful english dictionary
