through+moses

קָרֵב(b. h.) 1) to join, come near, be near; to be offered as קָרְבָּן. Zeb.VIII, 2 יִקְרַב לשם מי שהוא let it be offered in behalf of him to whom it may belong. Ib. 5 … אם ק׳ … יִקְרְבוּוכ׳ if one of the heads has been offered, let all of them be offered. Ib. 67b; Ḳinnim III, 3 חטאת קְרֵיבָה למעלהוכ׳ the sin-offering may have been offered on top and the burnt-offering beneath it. Men.VI, 1 הקומץ ק׳ … קְרֵבִים לעצמן the handful (of the priests meal-offering) is offered separately and the remainder separately; Y.Sot.III, 19b top קְרֵיבִין. Sifré Num. 29 קבע זמן לקריבים … למקריבים a time! is fixed for the things to be offered (Lev. 22:27), and a time for those who offer (Num. 6:10); a. fr. 2) to come before court; to sue, complain. Gen. R. s. 96 (ref. to ויקרבו, Gen. 47:29) כאדם … ק׳ עלוכ׳ as one says, that man has brought suit against his neighbor, v. קָבַל II; Yalk. ib. 156 קבל (corr. acc.). Pi. קֵירֵב 1) same, to come near. Ex. R. s. 20, beg. לא קי׳ אצלוכ׳ he had not come near Sarah.Esp. to approach; to pray, intercede, mediate, conciliate. Y.Ber.IV, 8b top זה שעובר … בא וקָרֵב עשה קרבנינווכ׳ we do not say to him who is to pass before the ark (v. תֵּיבָה), ‘come and pray, but, ‘come, draw near, (which means) ‘do our offerings, ‘satisfy our needs 2) to bring near; to befriend, attract, invite. B. Kam.24a ק׳ נגיחותיו if the ox did his gorings in near intervals (of less than three days). Eduy. VIII, 7 אין אליהו … לרחק ולְקָרֵב … המְקוֹרָבִין בזרועוכ׳ Elijah shall come not to decide between clean and unclean, nor to expel (declare genealogically degraded) and to receive (reinstate), but to expel those who have been received by force, and to reinstate those who have been expelled by force. Ib. משפחת … וקֵרְבָהּ בןוכ׳ there was a family … which Ben-Zion expelled by force, and another which they received by force (Bab. ed. וקֵרְבוּהָ בני יב׳; v. Rabb. D. S. a. l. note 40); Tosef. ib. III, 4; Kidd.71a. Eduy. l. c. לא לרחק ולא לקרבוכ׳ neither to expel nor to reinstate, but to make peace Sabb.31a קֵירְבָנוּ תחתוכ׳, v. עִנְוְתָנוּת. Ib. שקֵרַבְתַּנִיוכ׳ Ms. M. (ed. שהקרבתני) thou hast brought us near Tanḥ. Tsav 8 (ref. to Ps. 65:5) אשרי מי שבחרו … קֵרְבוֹ blessed he whom the Lord has chosen, although he did not bring him near; Num. R. s. 3 הקריבו. Ib. ק׳ את עצמו he brought himself near (to God, through his own deeds); ib. יתרו קרבוהקב״ה the Lord brought Jethro near (caused him to be converted); Yalk. Ex. 379; a. fr.Sifré Num. 94 (expl. לזרא, Num. 11:20, cmp. זָר) שתהיו מרחיקים … מְקָרְבִים אותו you will keep it at a distance (loathe it) more than you have been inviting (wishing for) it; Lev. R. s. 48.Part. pass. מְקוֹרָב; pl. מְקוֹרָבִין, v. supra. Hif. הִקְרִיב 1) to bring near, receive. Y.Dem.II, 23a top מַקְרִיבִין לכנפים, v. כָּנָף Num. R. l. c.; Sabb. l. c., v. supra; a. fr. 2) to offer, sacrifice. Men. XIII, 10 יַקְרִיבֶנָּה במקדש he must offer it in the Temple (of Jerusalem), ואם הִקְרִיבָהּוכ׳ but if he offered it in the Temple of Ḥonyo (in Egypt). Zeb.67b ותַקְרִיבֶנָּה למעלה and let her offer it on top, (v. supra Kal); Kinn. III, 6 ויַקְרִיבֶנָּהוכ׳ Mish. (Bab. ed. ויקרבנה, corr. acc.) and he (the priest) must offer it Ber.6b כאילוה׳ תודה as if he had offered a thank-offering. Ib. 17a as long as the Temple stood אדם חוטא ומַקְרִיבוכ׳ a man sinned and brought a sacrifice; ואין מקריביןוכ׳ yet only its fat and its blood were offered; כאילו הִקְרַבְתִּיו לפניךוכ׳ as if I had offered it (my fat and blood) on the altar before thee; a. v. fr. Nif. נִקְרַב to be offered. Y.Meg.I, 70c top ונִקְרְבוּ מהןוכ׳ and from their contributions was taken the wood for sacrifices; (Y.Taan.IV, 68b; Y.Shek.IV, beg.47d וקרבי). Hithpa. הִתְקָרֵב, Nithpa. נִתְקָרֵב 1) to be brought near, be received. Num. R. s. 3 יש נבחר ונדחה ונ׳וכ׳ some are chosen and repelled (disgraced) and received again Sifra Tsav, Milluïm ידע משהשנ׳ אהרן Moses learned that Aaron was received again (in grace); Yalk. Lev. 515; a. fr. 2) to be offered, sacrificed. Y. Taan. l. c. שלא יהא קרבן מִתְקָרֵבוכ׳ that none but their contributions should be offered first. Pirké dR. El. ch. XXXI אותו האיל … ובא להִתְקָרֵבוכ׳ that ram … ran and came to offer himself as a sacrifice in place of Isaac ; Yalk. Gen. 101; a. e. 3) to claim relationship. Deut. R. s. 2 … אם קרובו עני … פלוני מתקרב לי if a mans relative is poor, he makes himself the main person and him subordinate, saying, this man claims relationship to me; Y.Ber.IX, 13b (in mutilated text) ההן פלן מתקרב לן.

קָרֵב(b. h.) 1) to join, come near, be near; to be offered as קָרְבָּן. Zeb.VIII, 2 יִקְרַב לשם מי שהוא let it be offered in behalf of him to whom it may belong. Ib. 5 … אם ק׳ … יִקְרְבוּוכ׳ if one of the heads has been offered, let all of them be offered. Ib. 67b; Ḳinnim III, 3 חטאת קְרֵיבָה למעלהוכ׳ the sin-offering may have been offered on top and the burnt-offering beneath it. Men.VI, 1 הקומץ ק׳ … קְרֵבִים לעצמן the handful (of the priests meal-offering) is offered separately and the remainder separately; Y.Sot.III, 19b top קְרֵיבִין. Sifré Num. 29 קבע זמן לקריבים … למקריבים a time! is fixed for the things to be offered (Lev. 22:27), and a time for those who offer (Num. 6:10); a. fr. 2) to come before court; to sue, complain. Gen. R. s. 96 (ref. to ויקרבו, Gen. 47:29) כאדם … ק׳ עלוכ׳ as one says, that man has brought suit against his neighbor, v. קָבַל II; Yalk. ib. 156 קבל (corr. acc.). Pi. קֵירֵב 1) same, to come near. Ex. R. s. 20, beg. לא קי׳ אצלוכ׳ he had not come near Sarah.Esp. to approach; to pray, intercede, mediate, conciliate. Y.Ber.IV, 8b top זה שעובר … בא וקָרֵב עשה קרבנינווכ׳ we do not say to him who is to pass before the ark (v. תֵּיבָה), ‘come and pray, but, ‘come, draw near, (which means) ‘do our offerings, ‘satisfy our needs 2) to bring near; to befriend, attract, invite. B. Kam.24a ק׳ נגיחותיו if the ox did his gorings in near intervals (of less than three days). Eduy. VIII, 7 אין אליהו … לרחק ולְקָרֵב … המְקוֹרָבִין בזרועוכ׳ Elijah shall come not to decide between clean and unclean, nor to expel (declare genealogically degraded) and to receive (reinstate), but to expel those who have been received by force, and to reinstate those who have been expelled by force. Ib. משפחת … וקֵרְבָהּ בןוכ׳ there was a family … which Ben-Zion expelled by force, and another which they received by force (Bab. ed. וקֵרְבוּהָ בני יב׳; v. Rabb. D. S. a. l. note 40); Tosef. ib. III, 4; Kidd.71a. Eduy. l. c. לא לרחק ולא לקרבוכ׳ neither to expel nor to reinstate, but to make peace Sabb.31a קֵירְבָנוּ תחתוכ׳, v. עִנְוְתָנוּת. Ib. שקֵרַבְתַּנִיוכ׳ Ms. M. (ed. שהקרבתני) thou hast brought us near Tanḥ. Tsav 8 (ref. to Ps. 65:5) אשרי מי שבחרו … קֵרְבוֹ blessed he whom the Lord has chosen, although he did not bring him near; Num. R. s. 3 הקריבו. Ib. ק׳ את עצמו he brought himself near (to God, through his own deeds); ib. יתרו קרבוהקב״ה the Lord brought Jethro near (caused him to be converted); Yalk. Ex. 379; a. fr.Sifré Num. 94 (expl. לזרא, Num. 11:20, cmp. זָר) שתהיו מרחיקים … מְקָרְבִים אותו you will keep it at a distance (loathe it) more than you have been inviting (wishing for) it; Lev. R. s. 48.Part. pass. מְקוֹרָב; pl. מְקוֹרָבִין, v. supra. Hif. הִקְרִיב 1) to bring near, receive. Y.Dem.II, 23a top מַקְרִיבִין לכנפים, v. כָּנָף Num. R. l. c.; Sabb. l. c., v. supra; a. fr. 2) to offer, sacrifice. Men. XIII, 10 יַקְרִיבֶנָּה במקדש he must offer it in the Temple (of Jerusalem), ואם הִקְרִיבָהּוכ׳ but if he offered it in the Temple of Ḥonyo (in Egypt). Zeb.67b ותַקְרִיבֶנָּה למעלה and let her offer it on top, (v. supra Kal); Kinn. III, 6 ויַקְרִיבֶנָּהוכ׳ Mish. (Bab. ed. ויקרבנה, corr. acc.) and he (the priest) must offer it Ber.6b כאילוה׳ תודה as if he had offered a thank-offering. Ib. 17a as long as the Temple stood אדם חוטא ומַקְרִיבוכ׳ a man sinned and brought a sacrifice; ואין מקריביןוכ׳ yet only its fat and its blood were offered; כאילו הִקְרַבְתִּיו לפניךוכ׳ as if I had offered it (my fat and blood) on the altar before thee; a. v. fr. Nif. נִקְרַב to be offered. Y.Meg.I, 70c top ונִקְרְבוּ מהןוכ׳ and from their contributions was taken the wood for sacrifices; (Y.Taan.IV, 68b; Y.Shek.IV, beg.47d וקרבי). Hithpa. הִתְקָרֵב, Nithpa. נִתְקָרֵב 1) to be brought near, be received. Num. R. s. 3 יש נבחר ונדחה ונ׳וכ׳ some are chosen and repelled (disgraced) and received again Sifra Tsav, Milluïm ידע משהשנ׳ אהרן Moses learned that Aaron was received again (in grace); Yalk. Lev. 515; a. fr. 2) to be offered, sacrificed. Y. Taan. l. c. שלא יהא קרבן מִתְקָרֵבוכ׳ that none but their contributions should be offered first. Pirké dR. El. ch. XXXI אותו האיל … ובא להִתְקָרֵבוכ׳ that ram … ran and came to offer himself as a sacrifice in place of Isaac ; Yalk. Gen. 101; a. e. 3) to claim relationship. Deut. R. s. 2 … אם קרובו עני … פלוני מתקרב לי if a mans relative is poor, he makes himself the main person and him subordinate, saying, this man claims relationship to me; Y.Ber.IX, 13b (in mutilated text) ההן פלן מתקרב לן.

רָשַׁלto be lax, hang down, flap. Pi. רִשֵּׁל to weaken, break the force of. Gen. R. s. 24; Lev. R. s. 15; Yalk. Kings 219 the Lord מְרַשְּׁלוֹ בהרים breaks it (the force of the wind) through the mountains (v. חָשִׁל). Num. R. s. 9, beg. הנואף … מְרַשֵּׁלוכ׳ the adulterer, if one may say so, weakens the power of Deity; a. e.Part. pass. מְרוּשָּׁל; pl. מְרוּשָּׁלִין hanging down, trailing. Tosef.Men.I, 8 היו מר׳ ומסולקיןוכ׳ if the priests garments are trailing and tucked up (by the girdle), or threadbare ; Zeb.18a היו מר׳ מסולקיןוכ׳ if they are too long, or too short, or Ib. b מר׳ משרין מסולקיןוכ׳ if they are too long, they are fit for service, if too short, they are unfit; a. e. Hithpa. הִתְרַשֵּׁל, Nithpa. נִתְרַשֵּׁל to be relaxed, weakened. Num. R. l. c. כיון ששמע … נִתְרַשְּׁלוּ ידיו when the artist heard (that the king whose picture he was going to paint was dead), his hands sank down (he was undecided). Koh. R. to VII, 1 נתגעשו ונתרשלווכ׳ the Israelites were too excited (busy with their own affairs) and too indifferent to attend to Joshuas burial, v. גָּעַש. Tanḥ. Shlaḥ 2 אף … נתרשלו ידם even Moses and Aaron felt themselves powerless; Num. R. s. 162> נתר׳ את ידם. Tanḥ. l. c. אתם … אלא נִתְרַשַּׁלְתֶּם you do not find your hands (you are helpless) and give it up in despair; (Num. l. c. כשלתם); a. fr.

רָשַׁלto be lax, hang down, flap. Pi. רִשֵּׁל to weaken, break the force of. Gen. R. s. 24; Lev. R. s. 15; Yalk. Kings 219 the Lord מְרַשְּׁלוֹ בהרים breaks it (the force of the wind) through the mountains (v. חָשִׁל). Num. R. s. 9, beg. הנואף … מְרַשֵּׁלוכ׳ the adulterer, if one may say so, weakens the power of Deity; a. e.Part. pass. מְרוּשָּׁל; pl. מְרוּשָּׁלִין hanging down, trailing. Tosef.Men.I, 8 היו מר׳ ומסולקיןוכ׳ if the priests garments are trailing and tucked up (by the girdle), or threadbare ; Zeb.18a היו מר׳ מסולקיןוכ׳ if they are too long, or too short, or Ib. b מר׳ משרין מסולקיןוכ׳ if they are too long, they are fit for service, if too short, they are unfit; a. e. Hithpa. הִתְרַשֵּׁל, Nithpa. נִתְרַשֵּׁל to be relaxed, weakened. Num. R. l. c. כיון ששמע … נִתְרַשְּׁלוּ ידיו when the artist heard (that the king whose picture he was going to paint was dead), his hands sank down (he was undecided). Koh. R. to VII, 1 נתגעשו ונתרשלווכ׳ the Israelites were too excited (busy with their own affairs) and too indifferent to attend to Joshuas burial, v. גָּעַש. Tanḥ. Shlaḥ 2 אף … נתרשלו ידם even Moses and Aaron felt themselves powerless; Num. R. s. 162> נתר׳ את ידם. Tanḥ. l. c. אתם … אלא נִתְרַשַּׁלְתֶּם you do not find your hands (you are helpless) and give it up in despair; (Num. l. c. כשלתם); a. fr.

שֶׁבַחm. (preced.) 1) improvement, gain. B. Kam.95b שלשה שמין להן הש׳ ומעליןוכ׳ there are three persons for whose benefit the value of an improvement is assessed to be payable in money; they are: the share which the first-born has to pay to the plain heir, if the estate has increased in value before division Ib., a. fr. ש׳ המגיע לכתפים, v. כַּתָּף. Ib. דמי צמרו ושְׁבָחוֹ the original value of his wool and its additional value (through dyeing). Ib. IX, 4; Keth.80a, v. הוֹצָאָה. B. Mets.14a, v. שִׁעְבּוּד. Pes.27a, a. e. יש ש׳ עצים בפת the bread contains the benefit derived from the wood used in baking bread, i. e. bread baked by a fire made of forbidden wood (e. g. an ăsherah) is forbidden; a. fr. 2) excellency, superiority, praise. Num. R. s. 1613> לא במקום הש׳וכ׳ they built the cities not on the best soil, opp. פְּסוֹלֶת. Ib. להודיעך שְׁבָחָהּ שלוכ׳ to let thee know the superiority of the land of Israel, v. שָׁבַח. Erub.18b מקצת שבחו של אדםוכ׳ you may tell part of a mans praise in his presence, but not all of it. Pes.X, 4 מתחיל בגנות ומסיים בש׳ you begin (the recitation of the Agadah on the Passover eve) with disgrace (telling of the slavery or idolatry of the ancestors), and close with praise. Ib. 117a בעשרה מאמרות של ש׳וכ׳ the Book of Psalms uses ten expressions of praise ; גדול … שכולל שם וש׳ the highest of all is Halleluiah, because it contains the Name of the Lord and praise. Kidd.33b (ref. to Ex. 33:8) וחד אמר לש׳ and one says, they looked after Moses with the purpose of praising him, v. גְּנַאי; a. fr.Tosef.Meg.IV (III), 39; Meg.25b קורין אותו לש׳ are in reading changed for a more aesthetic expression, v. גְּנַאיTanḥ. Vaëra 9 ימראה שבחן, read: שַׁחֲצוֹ, v. שַׁחַץ I.

שֶׁבַחm. (preced.) 1) improvement, gain. B. Kam.95b שלשה שמין להן הש׳ ומעליןוכ׳ there are three persons for whose benefit the value of an improvement is assessed to be payable in money; they are: the share which the first-born has to pay to the plain heir, if the estate has increased in value before division Ib., a. fr. ש׳ המגיע לכתפים, v. כַּתָּף. Ib. דמי צמרו ושְׁבָחוֹ the original value of his wool and its additional value (through dyeing). Ib. IX, 4; Keth.80a, v. הוֹצָאָה. B. Mets.14a, v. שִׁעְבּוּד. Pes.27a, a. e. יש ש׳ עצים בפת the bread contains the benefit derived from the wood used in baking bread, i. e. bread baked by a fire made of forbidden wood (e. g. an ăsherah) is forbidden; a. fr. 2) excellency, superiority, praise. Num. R. s. 1613> לא במקום הש׳וכ׳ they built the cities not on the best soil, opp. פְּסוֹלֶת. Ib. להודיעך שְׁבָחָהּ שלוכ׳ to let thee know the superiority of the land of Israel, v. שָׁבַח. Erub.18b מקצת שבחו של אדםוכ׳ you may tell part of a mans praise in his presence, but not all of it. Pes.X, 4 מתחיל בגנות ומסיים בש׳ you begin (the recitation of the Agadah on the Passover eve) with disgrace (telling of the slavery or idolatry of the ancestors), and close with praise. Ib. 117a בעשרה מאמרות של ש׳וכ׳ the Book of Psalms uses ten expressions of praise ; גדול … שכולל שם וש׳ the highest of all is Halleluiah, because it contains the Name of the Lord and praise. Kidd.33b (ref. to Ex. 33:8) וחד אמר לש׳ and one says, they looked after Moses with the purpose of praising him, v. גְּנַאי; a. fr.Tosef.Meg.IV (III), 39; Meg.25b קורין אותו לש׳ are in reading changed for a more aesthetic expression, v. גְּנַאיTanḥ. Vaëra 9 ימראה שבחן, read: שַׁחֲצוֹ, v. שַׁחַץ I.

שֶׁבֶרI m. (b. h.; שָׁבַר I) 1) break, fracture. Sabb.XXII, 6 אין מחזירין את הש׳ you must not set a fracture (on the Sabbath). Tbul Yom IV, 7 שלום מן הש׳וכ׳ (he meant) that it will be brought up in safety without being broken and without being spilt; Y.Ter.II, 41c top; a. e.Trnsf. destruction, calamity. Gen. R. s. 91 (play on שֶׁבֶר, Gen. 42:1, a. סֵבֶר) כי יש ש׳ זה הרעב כי יש סבר זה השבעוכ׳ ‘that there is a calamity, that means the famine; ‘that there is brightness, that means plenty Ib. והלא כבר נאמר ותרעב … יש ש׳ has it not been said before, ‘and all the land of Egypt was hungry? what is meant by ‘there is a calamity in Egypt? Pesik. Vattom., p. 129b> (not שכר); Yalk. Ps. 816, v. שָׁבַר I; a. e.Pl. שְׁבָרִים, constr. שִׁבְרֵי. Gen. R. s. 30 (ref. to Job 12:5) שהיו מוכנים לשני ש׳ לשבר מלמעלןוכ׳ they were predestined for two calamities, for destruction from above (rain), and for destruction from below (rise of the deeps). Ex. R. s. 18, v. שָׁבַר I. Kel. XI, 3, a. fr. שברי כלים fragments of vessels, broken vessels. B. Bath.14b שברי לוחות the tablets broken by Moses. Ber.8b הזהרו בזקן … לוחות ושבריוכ׳ be careful not to despise an old man that has forgotten his learning through no fault of his, for we are told, the (whole) tablets and the broken ones were deposited in the Ark; Men.99a; a. fr. 2) a broken ejaculation, sigh, esp. the broken disconnected sounds produced on the Shofar. Y.Taan.II, 65b top (play on אֵד, Gen. 2:6) עלה ש׳ מלמטןוכ׳ when the broken tune (at the prayer meeting) rises from below, at once the rain comes down.Pl. as ab. R. Hash. 34a שיעור תרועה כשלשה ש׳ the value of a truʿah (a succession of tremulous sounds) is equal to three shbarim. Ib. אתקין … שלשה ש׳ תרועהוכ׳ R. Abbahu introduced in Cæsaræa (for the New Years Day) the blowing of a tḳiʿah (a succession of connected notes), three shbarim, a truʿah, and a tḳi‘ah; a. e.

שֶׁבֶרI m. (b. h.; שָׁבַר I) 1) break, fracture. Sabb.XXII, 6 אין מחזירין את הש׳ you must not set a fracture (on the Sabbath). Tbul Yom IV, 7 שלום מן הש׳וכ׳ (he meant) that it will be brought up in safety without being broken and without being spilt; Y.Ter.II, 41c top; a. e.Trnsf. destruction, calamity. Gen. R. s. 91 (play on שֶׁבֶר, Gen. 42:1, a. סֵבֶר) כי יש ש׳ זה הרעב כי יש סבר זה השבעוכ׳ ‘that there is a calamity, that means the famine; ‘that there is brightness, that means plenty Ib. והלא כבר נאמר ותרעב … יש ש׳ has it not been said before, ‘and all the land of Egypt was hungry? what is meant by ‘there is a calamity in Egypt? Pesik. Vattom., p. 129b> (not שכר); Yalk. Ps. 816, v. שָׁבַר I; a. e.Pl. שְׁבָרִים, constr. שִׁבְרֵי. Gen. R. s. 30 (ref. to Job 12:5) שהיו מוכנים לשני ש׳ לשבר מלמעלןוכ׳ they were predestined for two calamities, for destruction from above (rain), and for destruction from below (rise of the deeps). Ex. R. s. 18, v. שָׁבַר I. Kel. XI, 3, a. fr. שברי כלים fragments of vessels, broken vessels. B. Bath.14b שברי לוחות the tablets broken by Moses. Ber.8b הזהרו בזקן … לוחות ושבריוכ׳ be careful not to despise an old man that has forgotten his learning through no fault of his, for we are told, the (whole) tablets and the broken ones were deposited in the Ark; Men.99a; a. fr. 2) a broken ejaculation, sigh, esp. the broken disconnected sounds produced on the Shofar. Y.Taan.II, 65b top (play on אֵד, Gen. 2:6) עלה ש׳ מלמטןוכ׳ when the broken tune (at the prayer meeting) rises from below, at once the rain comes down.Pl. as ab. R. Hash. 34a שיעור תרועה כשלשה ש׳ the value of a truʿah (a succession of tremulous sounds) is equal to three shbarim. Ib. אתקין … שלשה ש׳ תרועהוכ׳ R. Abbahu introduced in Cæsaræa (for the New Years Day) the blowing of a tḳiʿah (a succession of connected notes), three shbarim, a truʿah, and a tḳi‘ah; a. e.