this+is+acting+as+it+should+be

- sos zrobiony z oliwy, miodu i wina a sauce made of olive oil, honey and wine

- szalik zrobiony z jedwabiu a scarf made from a. of silk

- zrobić sweter/czapkę na drutach to knit a jumper/cap

- zrobić zdjęcie a. fotografię to take a picture a. photo(graph)

- zrobić gniazdo to make a. build a nest

- zrobiłam ci parę kanapek i filiżankę kawy I’ve made some sandwiches and a cup of coffee for you ⇒ robić

- zrobić kilka kroków to take a few steps

- zrobić opatrunek to put on a dressing

- zrobić komuś zastrzyk to give sb an injection

- zrobić wiosenne/gruntowne porządki to do the spring/some thorough cleaning

- zrób porządek w swoim pokoju clean up a. tidy up your room

- doktor mówi, że muszę zrobić badania krwi/prześwietlenie płuc the doctor says I need to have a. do a blood test/a lung X-ray

- zrobić karierę to have a (successful) career

- zrobić pieniądze/majątek to make money/a fortune

- zrobił miliony na handlu bronią he’s made millions from arms trading

- zrobić magisterium/doktorat to do a degree/PhD

- zrobić na kimś wrażenie to make an impression on sb, to impress sb

- jakie on zrobił na tobie wrażenie? what’s your impression of him?

- zrobić siusiu/kupę pot. to have a pee/do a poo pot.

- mały zrobił siusiu do łóżeczka the little one’s wet the bed pot.

- czy coś źle zrobiłem? have I done something wrong?

- nie zrobiła niczego złego she hasn’t done anything wrong

- zrobię dla ciebie wszystko I’ll do everything I can for you

- nie mogłem nic dla niej zrobić there was nothing I could do for her

- zrobię wszystko, co w mojej mocy, aby… I’ll do everything within my power to…

- świetnie to zrobiłeś you’ve done very well, you’ve done a great job

- chciał pójść spać, ale tego nie zrobił he wanted to go to bed, but didn’t

- co mam zrobić z tą kartką/torbą? what should I do with this note/bag?

- trzeba coś zrobić z niepunktualną komunikacją miejską something must be done about the unreliable city transport ⇒ robić

- zrobić komuś przykrość to hurt a. upset sb

- tato zrobił mi awanturę o bałagan w kuchni Dad gave me a rollicking for making a mess in the kitchen ⇒ robić

- zróbmy sobie ognisko let’s have a bonfire ⇒ robić

- zrobić sobie oczy/usta to do one’s eyes/lips

- zrobiła sobie włosy na blond she dyed her hair blond

- zrobić sobie jeszcze paznokcie pot. to do one’s nails as well ⇒ robić

- dobrze zrobiłeś, odrzucając tę ofertę you did well to reject the offer

- źle zrobiła, dając mu pieniądze she was wrong to give him money

- najlepiej zrobisz, jeśli sobie pójdziesz it’ll be best if you leave ⇒ robić

- napij się, to ci dobrze zrobi have a drink, it’ll do you good

- rejs źle mu zrobił the voyage wasn’t good for him ⇒ robić

- zrobić z kogoś bandytę/bohatera to make a criminal/hero out of sb

- zrobić z kogoś głupca to make a fool (out) of sb

- zrobił z siebie pośmiewisko he made a laughing stock of himself ⇒ robić

- zrobiłem się głodny I got hungry

- zrobił się z niego postawny mężczyzna he’s grown into quite a man

- jabłka zrobiły się czerwone the apples turned red

- z robaków zrobiły się muchy the maggots turned into flies

- ze sprzeczki zrobiła się awantura the argument turned into a big row

- co się z niego/niej zrobiło! what’s happened to him/her? ⇒ robić się

- zrobiła się późna godzina it had grown late ⇒ robić się

- zrobiły mu się wrzody/odleżyny he’s developed an ulcer/bedsores

- na ścieżce zrobiła się kałuża there was a puddle a. a puddle had formed on the path

- w autobusie/na ulicy zrobił się tłok the bus/street had become crowded ⇒ robić się

- zrobiła się na Chinkę she made herself up to look like a Chinese

- zrobiła się na bóstwo a. piękność she was dressed to kill a. done up to the nines pot. ⇒ robić się

- niedługo zrobi się ładnie we’ll soon have some sunny weather

- w pokoju zrobiło się cicho/gwarno the room got a. went quiet/got a. grew noisy

- w pokoju zrobiło się duszno the room got a. became stuffy, it got a. became stuffy in the room

- głupio mi/jej się zrobiło I/she felt embarrassed

- jeśli jemu/jej zrobi się niedobrze/gorąco… if he/she feels sick/hot…

- zrobiło mi się go żal I felt sorry for him

- nagle zrobiło mu/jej się ciemno w oczach a. przed oczami he/she suddenly felt faint

■ nie mieć co ze sobą zrobić to have nothing to do

- zrobić coś z niczego to make something out of nothing

- zrobić dobry początek to start off on the right foot, to get off to a good start

- zrobić swoje to do one’s share a. bit

- zrobić z kimś porządek to take sb in hand

- zrobić z kogoś człowieka to make a decent human being out of sb

- co nam zrobią, jeśli nie przyjdziemy nothing will happen if we don’t show up

- co z nim/tobą zrobić he’s/you’re a hopeless case

- co ja zrobię? what can I do?

- co ja bez ciebie/niej zrobię? what will I do without you/her?

1) sensible:

2) willing to listen to argument; acting with good sense:

3) fair; correct; which one should or could accept:

4) satisfactory; as much as one might expect or want:

SUBJECT AREA: Electricity, Electronics and information technology, Public utilities

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After attending Owens College, Manchester, Hopkinson was admitted to Trinity College, Cambridge, in 1867 to read for the Mathematical Tripos. An appointment in 1872 with the lighthouse department of the Chance Optical Works in Birmingham directed his attention to electrical engineering. His most noteworthy contribution to lighthouse engineering was an optical system to produce flashing lights that distinguished between individual beacons. His extensive researches on the dielectric properties of glass were recognized when he was elected to a Fellowship of the Royal Society at the age of 29. Moving to London in 1877 he became established as a consulting engineer at a time when electricity supply was about to begin on a commercial scale. During the remainder of his life, Hopkinson's researches resulted in fundamental contributions to electrical engineering practice, dynamo design and alternating current machine theory. In making a critical study of the Edison dynamo he developed the principle of the magnetic circuit, a concept also arrived at by Gisbert Kapp around the same time. Hopkinson's improvement of the Edison dynamo by reducing the length of the field magnets almost doubled its output. In 1890, in addition to-his consulting practice, Hopkinson accepted a post as the first Professor of Electrical Engineering and Head of the Siemens laboratory recently established at King's College, London. Although he was not involved in lecturing, the position gave him the necessary facilities and staff and student assistance to continue his researches. Hopkinson was consulted on many proposals for electric traction and electricity supply, including schemes in London, Manchester, Liverpool and Leeds. He also advised Mather and Platt when they were acting as contractors for the locomotives and generating plant for the City and South London tube railway. As early as 1882 he considered that an ideal method of charging for the supply of electricity should be based on a two-part tariff, with a charge related to maximum demand together with a charge for energy supplied. Hopkinson was one the foremost expert witnesses of his day in patent actions and was himself the patentee of over forty inventions, of which the three-wire system of distribution and the series-parallel connection of traction motors were his most successful. Jointly with his brother Edward, John Hopkinson communicated the outcome of his investigations to the Royal Society in a paper entitled "Dynamo Electric Machinery" in 1886. In this he also described the later widely used "back to back" test for determining the characteristics of two identical machines. His interest in electrical machines led him to more fundamental research on magnetic materials, including the phenomenon of recalescence and the disappearance of magnetism at a well-defined temperature. For his work on the magnetic properties of iron, in 1890 he was awarded the Royal Society Royal Medal. He was a member of the Alpine Club and a pioneer of rock climbing in Britain; he died, together with three of his children, in a climbing accident.

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SUBJECT AREA: Electronics and information technology, Public utilities, Telecommunications

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After education at King's College, London, in 1852 Preece entered the office of Edwin Clark with the intention of becoming a civil engineer, but graduate studies at the Royal Institution under Faraday fired his enthusiasm for things electrical. His earliest work, as connected with telegraphy and in particular its application for securing the safe working of railways; in 1853 he obtained an appointment with the Electric and National Telegraph Company. In 1856 he became Superintendent of that company's southern district, but four years later he moved to telegraph work with the London and South West Railway. From 1858 to 1862 he was also Engineer to the Channel Islands Telegraph Company. When the various telegraph companies in Britain were transferred to the State in 1870, Preece became a Divisional Engineer in the General Post Office (GPO). Promotion followed in 1877, when he was appointed Chief Electrician to the Post Office. One of the first specimens of Bell's telephone was brought to England by Preece and exhibited at the British Association meeting in 1877. From 1892 to 1899 he served as Engineer-in-Chief to the Post Office. During this time he made a number of important contributions to telegraphy, including the use of water as part of telegraph circuits across the Solent (1882) and the Bristol Channel (1888). He also discovered the existence of inductive effects between parallel wires, and with Fleming showed that a current (thermionic) flowed between the hot filament and a cold conductor in an incandescent lamp.

Preece was distinguished by his administrative ability, some scientific insight, considerable engineering intuition and immense energy. He held erroneous views about telephone transmission and, not accepting the work of Oliver Heaviside, made many errors when planning trunk circuits. Prior to the successful use of Hertzian waves for wireless communication Preece carried out experiments, often on a large scale, in attempts at wireless communication by inductive methods. These became of historic interest only when the work of Maxwell and Hertz was developed by Guglielmo Marconi. It is to Preece that credit should be given for encouraging Marconi in 1896 and collaborating with him in his early experimental work on radio telegraphy.

While still employed by the Post Office, Preece contributed to the development of numerous early public electricity schemes, acting as Consultant and often supervising their construction. At Worcester he was responsible for Britain's largest nineteenth-century public hydro-electric station. He received a knighthood on his retirement in 1899, after which he continued his consulting practice in association with his two sons and Major Philip Cardew. Preece contributed some 136 papers and printed lectures to scientific journals, ninety-nine during the period 1877 to 1894.

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λαλέω impf. ἐλάλουν; fut. λαλήσω; 1 aor. ἐλάλησα; pf. λελάληκα. Pass.: 1 fut. λαληθήσομαι; 1 aor. ἐλαλήθην; pf. λελάλημαι (Soph.+). In older Gk. usu. of informal communication ranging from engagement in small talk to chattering and babbling, hence opp. of λέγω; in later Gk the trend, expressed esp. in the pseudepigr. and our lit., is toward equation with λέγω and broadening of the earlier usage.

① to make a sound, sound, give forth sounds/tones (Aesop fab. 248b H./146 H-H./202 Ch./v.l. 141 P.) that form a kind of speech, esp. of inanimate things (e.g. of the echo, Cass. Dio 74, 21, 14; of streams of water Achilles Tat. 2, 14, 8; OdeSol 11:6 τὸ ὕδωρ τὸ λαλοῦν), of thunder ἐλάλησαν αἱ βρονταί Rv 10:4ab. ἐλάλησαν αἱ βρονταὶ τὰς ἑαυτῶν φωνάς vs. 3. Of a trumpet 4:1 (cp. Aristot., De Aud. p. 801a, 29 διὰ τούτων=flutes, etc.; Achilles Tat. 2, 14, 8 of the κιθάρα). Of the blood of Christ, that speaks more effectively than that of Abel (Gen 4:10) Hb 12:24; s. 11:4 (Goodsp., Probs. 188). Cp. J 12:29.

② to utter words, talk, speak, of pers.

ⓐ of the act of speaking, intr.

α. (be able to) speak; to have and use the faculty of speech, in contrast to one who is incapable of speaking (cp. Ps 113:13; 134:16; 3 Macc 4:16; TestSol 10:3 C λ. ἀνθρωπίνως) Mt 9:33; 12:22; 15:31; Mk 7:37; Lk 1:20, 64; 11:14. ἐλάλει ὀρθῶς he could speak plainly (in contrast to the unintelligible utterances of a deaf-mute) Mk 7:35.

β. speak, express oneself (Aesop, Fab. 146 H-H. et al.) οὐ γὰρ ὑμεῖς ἐστε οἱ λαλοῦντες it is not you who (will) speak Mt 10:20 (cp. TestAbr A 6 p. 83, 5 [Stone p. 14] ἄγγελος κυρίου ἐστὶν ὁ λαλῶν; AscIs 1, 7, τὸ πνεῦμα … τὸ λαλοῦν ἐν ἐμοί). προφῆται δύο ἢ τρεῖς λαλείτωσαν two or three prophets are to express themselves 1 Cor 14:29. ἔτι αὐτοῦ λαλοῦντος while he was still speaking Mt 17:5; 26:47; Mk 5:35; 14:43; Lk 8:49; 22:47, 60. μηκέτι αὐτοῦ λαλοῦντος AcPl Ha 5, 14 of a lion (?); μηκέτι λαλήσας 10, 25=MartPl Aa I 115, 16.—Lk 5:4; 1 Cor 14:11ab, al.—In contrast to listening (Plut., Mor. 502c λαλοῦντι μὲν πρὸς τ. ἀκούοντας μὴ ἀκούοντι δὲ τ. λαλούντων) Js 1:19; cp. 1 Cor 14:35.—In contrast to keeping silent (Lucian, Vit. Auct. 3) οὐκ ἤφιεν λαλεῖν τ. δαιμόνια Mk 1:34; Lk 4:41 (λέγειν v.l.). λάλει καὶ μὴ σιωπήσῃς Ac 18:9. οὐ γὰρ ἐπιτρέπεται λαλείν (women) are not permitted to express themselves 1 Cor 14:34f (cp. Plut., Mor. 142d: a woman ought to take care of her home and be quiet; for she should either converse with her husband or through him). This pass. refers to expression in a congregational assembly, which would engage not only in worship but in discussion of congregational affairs; the latter appears to be implied here, for it was contrary to custom for Hellenic women, in contrast to their privileges in certain cultic rites (cp. 1 Cor 11:5), to participate in public deliberations (s. Danker, Benefactor 164, w. ref. to IG II, 1369, 107–9; for other views s. comm.).—In contrast to acting Js 2:12.

γ. The pers. to whom or with whom one is speaking is mentioned in various ways: in the dat. λ. τινί speak to or with someone (Aristoph., Equ. 348; Philemon Com. 11 Kock; Menander, Periciromene 220 σοί; Aelian, Ep. 14 p. 181, 1; Diog. L. 9, 64; pseudepigr.; Just., A I, 63, 14. λ. ἑαυτῷ=with oneself; Lev 1:1f; Ezk 33:30b) Mt 12:46ab, 47; 13:10; Mk 16:19; Lk 1:22; 24:6, 32; J 4:26 (cp. CB I/2, 566f no. 467–69 Ἀθάνατος Ἐπιτύνχανος says of himself: ἐγὼ εἶμαι ὁ λαλῶν πάντα); 9:29; 12:29; 15:22; Ac 9:27; Ro 7:1; 1 Cor 3:1; 1 Th 2:16; Hb 1:1f; by πρός and the acc. (Plut. Mor. 502c [s. β above]; Ps.-Lucian, Asin. 44; Gen 27:6; Ex 30:11, 17, 22; JosAs 14:7 al.; ParJer 3:5; ApcMos 28; SibOr 3, 669; Just., D. 27, 3) Lk 1:19, 55; Ac 4:1; 8:26; 11:20; 26:31 (cp. Lat. ire in consilium; Taubenschlag, OpMin. II 725 [the pap ref. is unsatisfactory]); by μετά and the gen. (Gen 35:13) Mk 6:50; J 4:27; 9:37; 14:30; Rv 1:12; 10:8; 17:1; 21:9, 15. μὴ διαλίπῃς λαλῶν εἰς τὰ ὦτα τῶν ἁγίων Hv 4, 3, 6.—The pers. or thing spoken about is expressed by περί w. the gen. (PSI 361, 5 [251 B.C.] λαλήσας περί μου; PFay 126, 4 [c. 200 A.D.]; Gen 19:21; Ezk 33:30a; TestAbr B 8 p. 112 14 [Stone p. 72]; TestJob 46:7; JosAs 6:2 al.; Philo, Fuga 33, 30a) J 8:26; 12:41; Ac 2:31; Hb 2:5; 4:8.—τινὶ περί τινος (PPetr II, 13 (6), 9 [III B.C.]) Lk 2:38; 9:11; pass. Ac 22:10.

δ. The speaking or uttering can be more closely defined: κακῶς, καλῶς J 18:23. ὡς νήπιος 1 Cor 13:11. ὡς δράκων (hissed?) Rv 13:11. στόμα πρὸς στόμα face to face (cp. Num 12:8; ApcEsdr 6:6 p. 31, 10 Tdf.) 2J 12; 3J 14. εἰς ἀέρα 1 Cor 14:9. κατὰ κύριον 2 Cor 11:17. ἐκ τοῦ περισσεύματος τ. καρδίας τὸ στόμα λαλεῖ Mt 12:34; Lk 6:45. ἐκ τῆς γῆς J 3:31 (cp. Lev 1:1 λ. ἐκ τῆς σκηνῆς). ἐκ τῶν ἰδίων J 8:44. παρρησίᾳ 7:13, 26. ἐν παρρησίᾳ 16:29. ἐν παραβολαῖς Mt 13:10, 13. χωρὶς παραβολῆς Mk 4:34. λ. (ἐν) ψαλμοῖς speak in psalms Eph 5:19. Of prophets λ. ἐν πνεύματι D 11:7 (Just., D. 7, 1). Of God λ. διὰ στόματος τ. προφητῶν Lk 1:70; cp. Ac 28:25.

ε. as subst. ptc. τὰ λαλούμενα (Paradox. Vat. 2 Keller; Jos., Ant. 16, 321; Just., D. 7, 2) ὑπό τινος Ac 13:45; 16:14. τὰ λελαλημένα (EpArist 299; cp. TestSol 20:21 τὰ … λαληθέντα μοι) αὐτῇ παρὰ κυρίου Lk 1:45.—For λαλεῖν γλώσσῃ and λ. γλώσσαις s. γλῶσσα 3.

ⓑ of speech with ref. to what is expressed (the ability to λ. can generate λόγοι Aesop, Vi. G 7f P.), trans. speak and thereby assert, proclaim, say τὶ someth. (X., Cyr. 1, 4, 1 πολλά; Demosth. 45, 77 μέγα; Paradox. Vat. 2 τὰ ὀνόματα) τὰ ῥήματα τ. θεοῦ J 3:34. ῥῆμα Mt 12:36; cp. J 8:20 (JosAs 14:14 al.; ParJer 3:4.). τὸν λόγον Mk 8:32; J 12:48; Ac 4:29, 31 (λαλ. τι μετὰ παρρησίας as Jos., Ant. 16, 113); 8:25; 14:25; 16:6, 32. τὰ μεγαλεῖα τ. θεοῦ Ac 2:11 (TestJob 38:1). βλασφημίας Lk 5:21; cp. Ac 6:11 (JosAs 13:9; Just., D. 32, 3). σοφίαν 1 Cor 2:6f. μυστήρια 14:2; cp. Col 4:3. τὰ μὴ δέοντα 1 Ti 5:13. τὸ στόμα λαλεῖ ὑπέρογκα Jd 16; μεγάλα Rv 13:5. τί Mt 10:19; Mk 13:11; J 12:49. ὸ̔ λαλεῖ Mk 11:23; cp. J 10:6; 12:50. ταῦτα Lk 24:36; J 8:28, 30; 12:36; 17:1; AcPl Ha 10, 11. ἐλάλησέν τι περὶ σοῦ πονηρόν Ac 28:21 (cp. 3 Km 22:8, 13b; JosAs 12:5). ἐσύρετο μηδὲν λαλῶν (Paul) let himself be dragged in without saying a word AcPl Ha 4, 11.—Pass. λαλεῖταί τι someth. is said, proclaimed, reported (cp. the ins for mother and brother [APF 5, 1913, 169 no. 24, 8] ὧν καὶ ἡ σωφροσύνη κατὰ τ. κόσμον λελάληται, also Ps 86:3) Mt 26:13; Mk 14:9; cp. Hb 2:3; 9:19 ἡ λαλουμένη διδαχή Ac 17:19. ὁ λαληθεὶς λόγος Hb 2:2. ἐλαλήθη ὅτι 11:18 (B-D-F §397, 3).—Oft., in addition, the pers. spoken to is mentioned, in the dat. ἄλλην παραβολὴν ἐλάλησεν αὐτοῖς Mt 13:33. ἐλάλει αὐτοῖς τὸν λόγον he proclaimed the word to them Mk 2:2; 4:33; J 15:3; Ac 11:19. ἐλάλησεν αὐτοῖς πολλὰ ἐν παραβολαῖς Mt 13:3; cp. vs. 34. τὸ ῥῆμα … αὐτοῖς Lk 2:50; cp. J 6:63.—8:40 (ἀλήθειαν λ. as Eph 4:25 below); 14:25; 15:11; 16:1, 4, 6. ἀνθρώποις λαλεῖ οἰκοδομήν 1 Cor 14:3; w. πρός and acc. (Gen 18:19; Zech 8:16) λόγους … ἐλάλησα πρὸς ὑμᾶς Lk 24:44 (cp. Dt 10:4).—Ac 3:22; 11:14; 1 Th 2:2; w. ἐν and the dat. σοφίαν λαλοῦμεν ἐν τ. τελείοις we discourse of wisdom among those who are mature 1 Cor 2:6; w. μετά and the gen. λαλεῖτε ἀλήθειαν ἕκαστος μετὰ τοῦ πλησίον αὐτοῦ Eph 4:25 (cp. Zech 8:16). ὅσα ἂν λαλήσω μετὰ σοῦ Hs 5, 3, 2; cp. Hs ins.—W. the speaking definitely characterized ταῦτα ἐν παροιμίαις λελάληκα ὑμῖν J 16:25a. κατὰ ἄνθρωπον ταῦτα λαλῶ 1 Cor 9:8. ἐν ἐκκλησίᾳ θέλω πέντε λόγους τῷ νοί̈ μου λαλῆσαι 14:19. πάντα ἐν ἀληθείᾳ ἐλαλήσαμεν ὑμῖν 2 Cor 7:14. ἀφόβως τὸν λόγον τ. θεοῦ λαλεῖν Phil 1:14. λ. τι εἰς τὰ ὦτά τινος communicate someth. to someone personally (cp. Dt 5:1) Hv 3, 8, 11 (for 4, 3, 6 s. 2aγ above). λ. τι πρὸς τὸ οὖς whisper someth. in someone’s ear (so that no one else hears it; cp. Jos., Ant. 6, 165) Lk 12:3.

③ In a number of passages the content of the speaking is introduced by λέγων (s. λέγω 1bθא), just as in the OT (Gen 34:8; 41:9; 42:22; Ex 31:12; Lev 20:1; TestAbr B 12 p. 116, 28 [Stone p. 80]; TestJob 7:1 al.; ParJer 1:1; 1:6 al.; ApcMos 16) Mt 13:3; 14:27; 23:1; 28:18; J 8:12; Ac 8:26; Rv 4:1; 17:1 al. Optional: εἶπον, q.v., end.—B. 1254. DELG. M-M. EDNT. TW.