think+out

בריI, בָּרָא (b. h.; √בר, v. ברר) 1) to hollow out, perforate, v. Hif. a. בָּרָה. 2) to think out, plan (cmp. בָּדָא, חָקַק); to create. Snh.38b when the Lord wanted לִבְרֹאות אתוכ׳ to create man. Gen. R. s. 8 שב׳ … ואח״כ בְּרָאוֹ for He first created all the means of his support and then created him (Adam); a. v. fr.Part. act. בּוֹרֵא q. v.Part. pass. בָּרוּא, f. בְּרוּאָה. Gen. R. s. 44 (ref. to Is. 4:5 וּבָרָא) כבר היא ב׳וכ׳ it (the futurity) is already created and prepared. Nif. נִבְרָא to be created. Ib. s. 8 אל יִבָּרֵא let him not be created. Snh.38a; a. v. fr. Hif. הִבְרִיא 1) (denom. of בַּר) to come outside, bore, perforate. Ḥull.43b שמאה׳ lest it (the thorn found in the throat) may have perforated (the gullet); v. infra. 2) (denom. of בָּרִיא) to get well, recover; to be strong or stout (fat). Meïl. 17a יכחיש או יַבְרִיא does he wish him to be lean (feeble) or to be strong?Y.Peah III, 17d bot. שמא יבריא for he may get well again. Ḥull.33a הרוצה שיַבְ׳ he who wants to be strong. Sabb.XIX, 5; a. fr. Ḥull.43b שמאה׳ lest the wound created by perforation be healed, Rashi; v. supra.

בריI, בָּרָא (b. h.; √בר, v. ברר) 1) to hollow out, perforate, v. Hif. a. בָּרָה. 2) to think out, plan (cmp. בָּדָא, חָקַק); to create. Snh.38b when the Lord wanted לִבְרֹאות אתוכ׳ to create man. Gen. R. s. 8 שב׳ … ואח״כ בְּרָאוֹ for He first created all the means of his support and then created him (Adam); a. v. fr.Part. act. בּוֹרֵא q. v.Part. pass. בָּרוּא, f. בְּרוּאָה. Gen. R. s. 44 (ref. to Is. 4:5 וּבָרָא) כבר היא ב׳וכ׳ it (the futurity) is already created and prepared. Nif. נִבְרָא to be created. Ib. s. 8 אל יִבָּרֵא let him not be created. Snh.38a; a. v. fr. Hif. הִבְרִיא 1) (denom. of בַּר) to come outside, bore, perforate. Ḥull.43b שמאה׳ lest it (the thorn found in the throat) may have perforated (the gullet); v. infra. 2) (denom. of בָּרִיא) to get well, recover; to be strong or stout (fat). Meïl. 17a יכחיש או יַבְרִיא does he wish him to be lean (feeble) or to be strong?Y.Peah III, 17d bot. שמא יבריא for he may get well again. Ḥull.33a הרוצה שיַבְ׳ he who wants to be strong. Sabb.XIX, 5; a. fr. Ḥull.43b שמאה׳ lest the wound created by perforation be healed, Rashi; v. supra.

סְבַר, סְבֵירI, ch. sam(סברhoping; thinking), 1) (with אַפִּין) to show a bright face, be pleasant; to favor (with ב or ל). Targ. Y. Gen. 4:4, sq. Targ. Job 32:22 יִסְבַּר Ms. (ed. יְסוֹבַר Poël; some ed. יְסַבַּר Pa.).Part. pass. סָבִיר; סְבִיר אפּין looked up to with favor, honored, popular. Ib. 22:8. 2) to be bright, intelligent. Targ. O. Lev. 19:32 סָבַר (Y. ib. סְבִירִין). 3) to look out for, hope; to speculate, plan; to imagine, believe. Targ. Hos. 12:7. Targ. Ps. 27:14. Targ. Y. Ex. 10:11 סַבְרִין. Targ. Prov. 14:12; a. fr.Part. pass. סָבִיר, סְבִיר looking for, planning, thinking, believing. Targ. O. Ex. 10:10. Targ. O. Gen. 37:8; a. fr.Y.Ber.III, 6c top תמן סְבִירְתֵּיה there I thought about it, v. סְבָר. 4) to conclude, argue, understand; to have an idea. Targ. 2 Sam. 12:19; a. e.B. Bath.65a, a. fr. סָבוּר מינהוכ׳ they concluded from this that …, but it is not so. Gitt.56a סבור רבנן לקרוביה the scholars proposed to offer it up on the altar. Keth.87b, a. fr. ס׳ … למימרוכ׳ R. … had an idea to say (but was refuted). Ber.3a, a. fr. מאי קס׳וכ׳ what is R. E.s opinion? אי קס׳ שלשוכ׳ if he holds that the night contains three watches Ib. 4b ר׳ יוחנן ס׳ וב׳ R. J. argues (thus) Ib. 27a מי סַבְרַת דהאיוכ׳ do you think that ?Yeb.72b תנייה … וסַבְרָהּוכ׳ he learned it by heart in three days, and reasoned it out (drew the logical conclusions from it) in three months. Sabb.63a לִיסְבַּד, v. גְּמַר II. Keth.77a דקסַבְרָא וקבילא for she understood well (her husbands physical condition) and accepted it; ib. הא סְבִירָא וקבילא did she not understand and accept? B. Mets.65a סַבְרַת וקבילת thou didst understand and accept; a. fr.ס׳ כ to think like, to agree with, adopt the opinion of. Succ.33b ס׳ לה כותיה בחדא ופליגוכ׳ he agrees with him in one point, and differs in another point; a. fr.סְבִירָא ל is of the opinion, shares the opinion. Ib. a אי סי לןוכ׳ if we accept the opinion that Ḥull.48a וליה לא ס׳ ליה (abbr. ל״ס) but he himself does not entertain that opinion; a. fr.Tanḥ. Pkudé 2 סַבְרֵי מרנן have the gentlemen formed an opinion?, i. e. how do you vote?Ib. (introducing the benediction over wine) סברי מרנן have you agreed (to allow me to say the prayer)?, i. e. with your permission!B. Kam.32a ותִסְבְּרָא how can you understand that?, i. e. is this not a contradiction?Gen. R. s. 34; s. 38 הוה מַסְבַּר ליה ולא ס׳ he explained to him, but he could not comprehend; מאי טעמא לית את סבר why is it that you do not comprehend? Pa. סַבֵּר 1) to look for, hope, trust. Targ. O. Gen. 49:18 סַבָּרִית (ed. Berl. סָבַרִית). 2) with אַפִּין) to favor. Targ. Job 32:22, v. supra. Af. אַסְבַּר 1) to trust. Targ. Prov. 11:28 מַסְבִּיר Ed. Lag. (oth. ed. מְסַבַּר Pa.); a. e. 2) to make confident. Targ. Ps. 22:10. 3) (with אַפִּין) to be kind to, cheer up. Targ. Y. Num. 6:26 יַסְבַּר סְבַר אפוי. Targ. 1 Chr. 2:55. 4) to illustrate, explain. Ḥull.48a רבין … אַסְבְּרָהּ לי Rabin … made it clear to me. B. Mets.33a דאַסְבְּרָן זוהמאוכ׳ who explained to us what zomalistron meant. Erub.21b ואַסְבְּרָהּ במאי דדמי ליה and illustrated it by a simile. Y. ib. X, beg.26a אַסְבְּרִי רבוכ׳ R. H. enlightened me (saying) Gen. R. l. c., v. supra; a. fr. Ithpa. אִסְתַּבַּר 1) to look for, hope; to plan, intend. Targ. Ps. 106:13.Targ. Y. II Gen. 49:17. 2) to be understood, be intelligible, evident; to be rational, logical. R. Hash. 31b sq. אמר מלתא וא׳ טעמיהוכ׳ he said something, and his argument appeared reasonable, and his teacher instituted the usage in his (R. Joḥanans) name. Y.Ab. Zar. I, 40a לא מִסְתַּבְּרָא כאהין סוברהוכ׳ it is not reasonable to follow this opinion that it is not forbidden. Ber.36a כותך מסתברא it is reasonable to follow thy opinion, i. e. thou art obviously right. Sabb.76a אדרבא כדמעיקרא מס׳ on the contrary, that which he first said stands to reason; a. fr. Poël סוֹבַר, v. supra. Ithpoël אִסְתּוֹבַר (cmp. צָפַן) provide ones self; to store up for ones self. Targ. Ez. 39:9. V. טִסְבְּרָא, תִּסְבְּרָא.

סְבַר, סְבֵירI, ch. sam(סברhoping; thinking), 1) (with אַפִּין) to show a bright face, be pleasant; to favor (with ב or ל). Targ. Y. Gen. 4:4, sq. Targ. Job 32:22 יִסְבַּר Ms. (ed. יְסוֹבַר Poël; some ed. יְסַבַּר Pa.).Part. pass. סָבִיר; סְבִיר אפּין looked up to with favor, honored, popular. Ib. 22:8. 2) to be bright, intelligent. Targ. O. Lev. 19:32 סָבַר (Y. ib. סְבִירִין). 3) to look out for, hope; to speculate, plan; to imagine, believe. Targ. Hos. 12:7. Targ. Ps. 27:14. Targ. Y. Ex. 10:11 סַבְרִין. Targ. Prov. 14:12; a. fr.Part. pass. סָבִיר, סְבִיר looking for, planning, thinking, believing. Targ. O. Ex. 10:10. Targ. O. Gen. 37:8; a. fr.Y.Ber.III, 6c top תמן סְבִירְתֵּיה there I thought about it, v. סְבָר. 4) to conclude, argue, understand; to have an idea. Targ. 2 Sam. 12:19; a. e.B. Bath.65a, a. fr. סָבוּר מינהוכ׳ they concluded from this that …, but it is not so. Gitt.56a סבור רבנן לקרוביה the scholars proposed to offer it up on the altar. Keth.87b, a. fr. ס׳ … למימרוכ׳ R. … had an idea to say (but was refuted). Ber.3a, a. fr. מאי קס׳וכ׳ what is R. E.s opinion? אי קס׳ שלשוכ׳ if he holds that the night contains three watches Ib. 4b ר׳ יוחנן ס׳ וב׳ R. J. argues (thus) Ib. 27a מי סַבְרַת דהאיוכ׳ do you think that ?Yeb.72b תנייה … וסַבְרָהּוכ׳ he learned it by heart in three days, and reasoned it out (drew the logical conclusions from it) in three months. Sabb.63a לִיסְבַּד, v. גְּמַר II. Keth.77a דקסַבְרָא וקבילא for she understood well (her husbands physical condition) and accepted it; ib. הא סְבִירָא וקבילא did she not understand and accept? B. Mets.65a סַבְרַת וקבילת thou didst understand and accept; a. fr.ס׳ כ to think like, to agree with, adopt the opinion of. Succ.33b ס׳ לה כותיה בחדא ופליגוכ׳ he agrees with him in one point, and differs in another point; a. fr.סְבִירָא ל is of the opinion, shares the opinion. Ib. a אי סי לןוכ׳ if we accept the opinion that Ḥull.48a וליה לא ס׳ ליה (abbr. ל״ס) but he himself does not entertain that opinion; a. fr.Tanḥ. Pkudé 2 סַבְרֵי מרנן have the gentlemen formed an opinion?, i. e. how do you vote?Ib. (introducing the benediction over wine) סברי מרנן have you agreed (to allow me to say the prayer)?, i. e. with your permission!B. Kam.32a ותִסְבְּרָא how can you understand that?, i. e. is this not a contradiction?Gen. R. s. 34; s. 38 הוה מַסְבַּר ליה ולא ס׳ he explained to him, but he could not comprehend; מאי טעמא לית את סבר why is it that you do not comprehend? Pa. סַבֵּר 1) to look for, hope, trust. Targ. O. Gen. 49:18 סַבָּרִית (ed. Berl. סָבַרִית). 2) with אַפִּין) to favor. Targ. Job 32:22, v. supra. Af. אַסְבַּר 1) to trust. Targ. Prov. 11:28 מַסְבִּיר Ed. Lag. (oth. ed. מְסַבַּר Pa.); a. e. 2) to make confident. Targ. Ps. 22:10. 3) (with אַפִּין) to be kind to, cheer up. Targ. Y. Num. 6:26 יַסְבַּר סְבַר אפוי. Targ. 1 Chr. 2:55. 4) to illustrate, explain. Ḥull.48a רבין … אַסְבְּרָהּ לי Rabin … made it clear to me. B. Mets.33a דאַסְבְּרָן זוהמאוכ׳ who explained to us what zomalistron meant. Erub.21b ואַסְבְּרָהּ במאי דדמי ליה and illustrated it by a simile. Y. ib. X, beg.26a אַסְבְּרִי רבוכ׳ R. H. enlightened me (saying) Gen. R. l. c., v. supra; a. fr. Ithpa. אִסְתַּבַּר 1) to look for, hope; to plan, intend. Targ. Ps. 106:13.Targ. Y. II Gen. 49:17. 2) to be understood, be intelligible, evident; to be rational, logical. R. Hash. 31b sq. אמר מלתא וא׳ טעמיהוכ׳ he said something, and his argument appeared reasonable, and his teacher instituted the usage in his (R. Joḥanans) name. Y.Ab. Zar. I, 40a לא מִסְתַּבְּרָא כאהין סוברהוכ׳ it is not reasonable to follow this opinion that it is not forbidden. Ber.36a כותך מסתברא it is reasonable to follow thy opinion, i. e. thou art obviously right. Sabb.76a אדרבא כדמעיקרא מס׳ on the contrary, that which he first said stands to reason; a. fr. Poël סוֹבַר, v. supra. Ithpoël אִסְתּוֹבַר (cmp. צָפַן) provide ones self; to store up for ones self. Targ. Ez. 39:9. V. טִסְבְּרָא, תִּסְבְּרָא.

סְבַר, סְבֵירI, ch. sam(סברhoping; thinking), 1) (with אַפִּין) to show a bright face, be pleasant; to favor (with ב or ל). Targ. Y. Gen. 4:4, sq. Targ. Job 32:22 יִסְבַּר Ms. (ed. יְסוֹבַר Poël; some ed. יְסַבַּר Pa.).Part. pass. סָבִיר; סְבִיר אפּין looked up to with favor, honored, popular. Ib. 22:8. 2) to be bright, intelligent. Targ. O. Lev. 19:32 סָבַר (Y. ib. סְבִירִין). 3) to look out for, hope; to speculate, plan; to imagine, believe. Targ. Hos. 12:7. Targ. Ps. 27:14. Targ. Y. Ex. 10:11 סַבְרִין. Targ. Prov. 14:12; a. fr.Part. pass. סָבִיר, סְבִיר looking for, planning, thinking, believing. Targ. O. Ex. 10:10. Targ. O. Gen. 37:8; a. fr.Y.Ber.III, 6c top תמן סְבִירְתֵּיה there I thought about it, v. סְבָר. 4) to conclude, argue, understand; to have an idea. Targ. 2 Sam. 12:19; a. e.B. Bath.65a, a. fr. סָבוּר מינהוכ׳ they concluded from this that …, but it is not so. Gitt.56a סבור רבנן לקרוביה the scholars proposed to offer it up on the altar. Keth.87b, a. fr. ס׳ … למימרוכ׳ R. … had an idea to say (but was refuted). Ber.3a, a. fr. מאי קס׳וכ׳ what is R. E.s opinion? אי קס׳ שלשוכ׳ if he holds that the night contains three watches Ib. 4b ר׳ יוחנן ס׳ וב׳ R. J. argues (thus) Ib. 27a מי סַבְרַת דהאיוכ׳ do you think that ?Yeb.72b תנייה … וסַבְרָהּוכ׳ he learned it by heart in three days, and reasoned it out (drew the logical conclusions from it) in three months. Sabb.63a לִיסְבַּד, v. גְּמַר II. Keth.77a דקסַבְרָא וקבילא for she understood well (her husbands physical condition) and accepted it; ib. הא סְבִירָא וקבילא did she not understand and accept? B. Mets.65a סַבְרַת וקבילת thou didst understand and accept; a. fr.ס׳ כ to think like, to agree with, adopt the opinion of. Succ.33b ס׳ לה כותיה בחדא ופליגוכ׳ he agrees with him in one point, and differs in another point; a. fr.סְבִירָא ל is of the opinion, shares the opinion. Ib. a אי סי לןוכ׳ if we accept the opinion that Ḥull.48a וליה לא ס׳ ליה (abbr. ל״ס) but he himself does not entertain that opinion; a. fr.Tanḥ. Pkudé 2 סַבְרֵי מרנן have the gentlemen formed an opinion?, i. e. how do you vote?Ib. (introducing the benediction over wine) סברי מרנן have you agreed (to allow me to say the prayer)?, i. e. with your permission!B. Kam.32a ותִסְבְּרָא how can you understand that?, i. e. is this not a contradiction?Gen. R. s. 34; s. 38 הוה מַסְבַּר ליה ולא ס׳ he explained to him, but he could not comprehend; מאי טעמא לית את סבר why is it that you do not comprehend? Pa. סַבֵּר 1) to look for, hope, trust. Targ. O. Gen. 49:18 סַבָּרִית (ed. Berl. סָבַרִית). 2) with אַפִּין) to favor. Targ. Job 32:22, v. supra. Af. אַסְבַּר 1) to trust. Targ. Prov. 11:28 מַסְבִּיר Ed. Lag. (oth. ed. מְסַבַּר Pa.); a. e. 2) to make confident. Targ. Ps. 22:10. 3) (with אַפִּין) to be kind to, cheer up. Targ. Y. Num. 6:26 יַסְבַּר סְבַר אפוי. Targ. 1 Chr. 2:55. 4) to illustrate, explain. Ḥull.48a רבין … אַסְבְּרָהּ לי Rabin … made it clear to me. B. Mets.33a דאַסְבְּרָן זוהמאוכ׳ who explained to us what zomalistron meant. Erub.21b ואַסְבְּרָהּ במאי דדמי ליה and illustrated it by a simile. Y. ib. X, beg.26a אַסְבְּרִי רבוכ׳ R. H. enlightened me (saying) Gen. R. l. c., v. supra; a. fr. Ithpa. אִסְתַּבַּר 1) to look for, hope; to plan, intend. Targ. Ps. 106:13.Targ. Y. II Gen. 49:17. 2) to be understood, be intelligible, evident; to be rational, logical. R. Hash. 31b sq. אמר מלתא וא׳ טעמיהוכ׳ he said something, and his argument appeared reasonable, and his teacher instituted the usage in his (R. Joḥanans) name. Y.Ab. Zar. I, 40a לא מִסְתַּבְּרָא כאהין סוברהוכ׳ it is not reasonable to follow this opinion that it is not forbidden. Ber.36a כותך מסתברא it is reasonable to follow thy opinion, i. e. thou art obviously right. Sabb.76a אדרבא כדמעיקרא מס׳ on the contrary, that which he first said stands to reason; a. fr. Poël סוֹבַר, v. supra. Ithpoël אִסְתּוֹבַר (cmp. צָפַן) provide ones self; to store up for ones self. Targ. Ez. 39:9. V. טִסְבְּרָא, תִּסְבְּרָא.

סְבַר, סְבֵירI, ch. sam(סברhoping; thinking), 1) (with אַפִּין) to show a bright face, be pleasant; to favor (with ב or ל). Targ. Y. Gen. 4:4, sq. Targ. Job 32:22 יִסְבַּר Ms. (ed. יְסוֹבַר Poël; some ed. יְסַבַּר Pa.).Part. pass. סָבִיר; סְבִיר אפּין looked up to with favor, honored, popular. Ib. 22:8. 2) to be bright, intelligent. Targ. O. Lev. 19:32 סָבַר (Y. ib. סְבִירִין). 3) to look out for, hope; to speculate, plan; to imagine, believe. Targ. Hos. 12:7. Targ. Ps. 27:14. Targ. Y. Ex. 10:11 סַבְרִין. Targ. Prov. 14:12; a. fr.Part. pass. סָבִיר, סְבִיר looking for, planning, thinking, believing. Targ. O. Ex. 10:10. Targ. O. Gen. 37:8; a. fr.Y.Ber.III, 6c top תמן סְבִירְתֵּיה there I thought about it, v. סְבָר. 4) to conclude, argue, understand; to have an idea. Targ. 2 Sam. 12:19; a. e.B. Bath.65a, a. fr. סָבוּר מינהוכ׳ they concluded from this that …, but it is not so. Gitt.56a סבור רבנן לקרוביה the scholars proposed to offer it up on the altar. Keth.87b, a. fr. ס׳ … למימרוכ׳ R. … had an idea to say (but was refuted). Ber.3a, a. fr. מאי קס׳וכ׳ what is R. E.s opinion? אי קס׳ שלשוכ׳ if he holds that the night contains three watches Ib. 4b ר׳ יוחנן ס׳ וב׳ R. J. argues (thus) Ib. 27a מי סַבְרַת דהאיוכ׳ do you think that ?Yeb.72b תנייה … וסַבְרָהּוכ׳ he learned it by heart in three days, and reasoned it out (drew the logical conclusions from it) in three months. Sabb.63a לִיסְבַּד, v. גְּמַר II. Keth.77a דקסַבְרָא וקבילא for she understood well (her husbands physical condition) and accepted it; ib. הא סְבִירָא וקבילא did she not understand and accept? B. Mets.65a סַבְרַת וקבילת thou didst understand and accept; a. fr.ס׳ כ to think like, to agree with, adopt the opinion of. Succ.33b ס׳ לה כותיה בחדא ופליגוכ׳ he agrees with him in one point, and differs in another point; a. fr.סְבִירָא ל is of the opinion, shares the opinion. Ib. a אי סי לןוכ׳ if we accept the opinion that Ḥull.48a וליה לא ס׳ ליה (abbr. ל״ס) but he himself does not entertain that opinion; a. fr.Tanḥ. Pkudé 2 סַבְרֵי מרנן have the gentlemen formed an opinion?, i. e. how do you vote?Ib. (introducing the benediction over wine) סברי מרנן have you agreed (to allow me to say the prayer)?, i. e. with your permission!B. Kam.32a ותִסְבְּרָא how can you understand that?, i. e. is this not a contradiction?Gen. R. s. 34; s. 38 הוה מַסְבַּר ליה ולא ס׳ he explained to him, but he could not comprehend; מאי טעמא לית את סבר why is it that you do not comprehend? Pa. סַבֵּר 1) to look for, hope, trust. Targ. O. Gen. 49:18 סַבָּרִית (ed. Berl. סָבַרִית). 2) with אַפִּין) to favor. Targ. Job 32:22, v. supra. Af. אַסְבַּר 1) to trust. Targ. Prov. 11:28 מַסְבִּיר Ed. Lag. (oth. ed. מְסַבַּר Pa.); a. e. 2) to make confident. Targ. Ps. 22:10. 3) (with אַפִּין) to be kind to, cheer up. Targ. Y. Num. 6:26 יַסְבַּר סְבַר אפוי. Targ. 1 Chr. 2:55. 4) to illustrate, explain. Ḥull.48a רבין … אַסְבְּרָהּ לי Rabin … made it clear to me. B. Mets.33a דאַסְבְּרָן זוהמאוכ׳ who explained to us what zomalistron meant. Erub.21b ואַסְבְּרָהּ במאי דדמי ליה and illustrated it by a simile. Y. ib. X, beg.26a אַסְבְּרִי רבוכ׳ R. H. enlightened me (saying) Gen. R. l. c., v. supra; a. fr. Ithpa. אִסְתַּבַּר 1) to look for, hope; to plan, intend. Targ. Ps. 106:13.Targ. Y. II Gen. 49:17. 2) to be understood, be intelligible, evident; to be rational, logical. R. Hash. 31b sq. אמר מלתא וא׳ טעמיהוכ׳ he said something, and his argument appeared reasonable, and his teacher instituted the usage in his (R. Joḥanans) name. Y.Ab. Zar. I, 40a לא מִסְתַּבְּרָא כאהין סוברהוכ׳ it is not reasonable to follow this opinion that it is not forbidden. Ber.36a כותך מסתברא it is reasonable to follow thy opinion, i. e. thou art obviously right. Sabb.76a אדרבא כדמעיקרא מס׳ on the contrary, that which he first said stands to reason; a. fr. Poël סוֹבַר, v. supra. Ithpoël אִסְתּוֹבַר (cmp. צָפַן) provide ones self; to store up for ones self. Targ. Ez. 39:9. V. טִסְבְּרָא, תִּסְבְּרָא.

סְכֵי, סְכָאch. sam(סכי, סכה clear, transparent), to look out; to hope. Targ. 1 Kings 18:43. Targ. O. Gen. 31:49 יִסְךְ ed. Berl. (oth. ed. יִסַךְ, יִסְכֵּי; Y. יִסְתְּכִי Ithpe.; h. text יצף). Targ. Y. ib. 45:28. Targ. Prov. 20:22; a. fr. (interch. with סבר).Lev. R. s. 34 סְכִי בי אסתכל בי (the poor man says) look at me, observe me; סכי כי מה הוינאוכ׳ look at me (think) what I was, and observe what I am. Y.Taan.IV, 68b סְכוֹן מיעולוכ׳ look out (be on your guard) that you come in while it is yet day-time; Y.R. Hash. IV, 59c top סבין מטול ומיעול (corr. acc.). Pa. סַכֵּי, Af. אַסְכֵּי 1) same. Targ. Hab. 2:1 מְסַכֵּינָא (some ed. אֵיסָכֵינָא, incorr.). Targ. Is. 47:13; a. fr.Keth.62b הוות מְסַכְּיָאוכ׳ his wife was looking out (for him, saying,) now he is coming Midr. Till. to Ps. 105:38 (read): חמרא מַסְכֵּי … מיני ואיהו מסכיוכ׳ the ass was looking (hoping), when will he get down off me?, and he was looking, when shall I get down ; a. e. 2) (cmp. חָשַׁב) to calculate, count, sum up. B. Bath. 166b sq. אֲסוּכֵי מַסְכֵּיוכ׳ Rashi (ed. מסכן, read: מַסְכּוּ; v. Rabb. D. S. a. l. note) he (they) would count them (the Prutahs) and state their amount in Zuzé. Ithpe. אִסְתְּכֵי, Ithpa. אִסְתַּכֵּי same, to look, face; to hope, wait. Targ. O. Gen. 15:5 (Y. אסתכל; h. text הבט). Targ. O. Num. 21:20 מִסְתַּכְּיָא (ed. Berl. מִסְתַּכְיָא). Targ. Ps. 37:32; a. fr.Snh.97b עד הכא לא תִסְתְּכֵי ליה … אִסְתְּכִי ליה until that time do not hope for him (the Messiah), after that hope for him; a. e.

סְכֵי, סְכָאch. sam(סכי, סכה clear, transparent), to look out; to hope. Targ. 1 Kings 18:43. Targ. O. Gen. 31:49 יִסְךְ ed. Berl. (oth. ed. יִסַךְ, יִסְכֵּי; Y. יִסְתְּכִי Ithpe.; h. text יצף). Targ. Y. ib. 45:28. Targ. Prov. 20:22; a. fr. (interch. with סבר).Lev. R. s. 34 סְכִי בי אסתכל בי (the poor man says) look at me, observe me; סכי כי מה הוינאוכ׳ look at me (think) what I was, and observe what I am. Y.Taan.IV, 68b סְכוֹן מיעולוכ׳ look out (be on your guard) that you come in while it is yet day-time; Y.R. Hash. IV, 59c top סבין מטול ומיעול (corr. acc.). Pa. סַכֵּי, Af. אַסְכֵּי 1) same. Targ. Hab. 2:1 מְסַכֵּינָא (some ed. אֵיסָכֵינָא, incorr.). Targ. Is. 47:13; a. fr.Keth.62b הוות מְסַכְּיָאוכ׳ his wife was looking out (for him, saying,) now he is coming Midr. Till. to Ps. 105:38 (read): חמרא מַסְכֵּי … מיני ואיהו מסכיוכ׳ the ass was looking (hoping), when will he get down off me?, and he was looking, when shall I get down ; a. e. 2) (cmp. חָשַׁב) to calculate, count, sum up. B. Bath. 166b sq. אֲסוּכֵי מַסְכֵּיוכ׳ Rashi (ed. מסכן, read: מַסְכּוּ; v. Rabb. D. S. a. l. note) he (they) would count them (the Prutahs) and state their amount in Zuzé. Ithpe. אִסְתְּכֵי, Ithpa. אִסְתַּכֵּי same, to look, face; to hope, wait. Targ. O. Gen. 15:5 (Y. אסתכל; h. text הבט). Targ. O. Num. 21:20 מִסְתַּכְּיָא (ed. Berl. מִסְתַּכְיָא). Targ. Ps. 37:32; a. fr.Snh.97b עד הכא לא תִסְתְּכֵי ליה … אִסְתְּכִי ליה until that time do not hope for him (the Messiah), after that hope for him; a. e.

סְכֵי, סְכָאch. sam(סכי, סכה clear, transparent), to look out; to hope. Targ. 1 Kings 18:43. Targ. O. Gen. 31:49 יִסְךְ ed. Berl. (oth. ed. יִסַךְ, יִסְכֵּי; Y. יִסְתְּכִי Ithpe.; h. text יצף). Targ. Y. ib. 45:28. Targ. Prov. 20:22; a. fr. (interch. with סבר).Lev. R. s. 34 סְכִי בי אסתכל בי (the poor man says) look at me, observe me; סכי כי מה הוינאוכ׳ look at me (think) what I was, and observe what I am. Y.Taan.IV, 68b סְכוֹן מיעולוכ׳ look out (be on your guard) that you come in while it is yet day-time; Y.R. Hash. IV, 59c top סבין מטול ומיעול (corr. acc.). Pa. סַכֵּי, Af. אַסְכֵּי 1) same. Targ. Hab. 2:1 מְסַכֵּינָא (some ed. אֵיסָכֵינָא, incorr.). Targ. Is. 47:13; a. fr.Keth.62b הוות מְסַכְּיָאוכ׳ his wife was looking out (for him, saying,) now he is coming Midr. Till. to Ps. 105:38 (read): חמרא מַסְכֵּי … מיני ואיהו מסכיוכ׳ the ass was looking (hoping), when will he get down off me?, and he was looking, when shall I get down ; a. e. 2) (cmp. חָשַׁב) to calculate, count, sum up. B. Bath. 166b sq. אֲסוּכֵי מַסְכֵּיוכ׳ Rashi (ed. מסכן, read: מַסְכּוּ; v. Rabb. D. S. a. l. note) he (they) would count them (the Prutahs) and state their amount in Zuzé. Ithpe. אִסְתְּכֵי, Ithpa. אִסְתַּכֵּי same, to look, face; to hope, wait. Targ. O. Gen. 15:5 (Y. אסתכל; h. text הבט). Targ. O. Num. 21:20 מִסְתַּכְּיָא (ed. Berl. מִסְתַּכְיָא). Targ. Ps. 37:32; a. fr.Snh.97b עד הכא לא תִסְתְּכֵי ליה … אִסְתְּכִי ליה until that time do not hope for him (the Messiah), after that hope for him; a. e.

סְכֵי, סְכָאch. sam(סכי, סכה clear, transparent), to look out; to hope. Targ. 1 Kings 18:43. Targ. O. Gen. 31:49 יִסְךְ ed. Berl. (oth. ed. יִסַךְ, יִסְכֵּי; Y. יִסְתְּכִי Ithpe.; h. text יצף). Targ. Y. ib. 45:28. Targ. Prov. 20:22; a. fr. (interch. with סבר).Lev. R. s. 34 סְכִי בי אסתכל בי (the poor man says) look at me, observe me; סכי כי מה הוינאוכ׳ look at me (think) what I was, and observe what I am. Y.Taan.IV, 68b סְכוֹן מיעולוכ׳ look out (be on your guard) that you come in while it is yet day-time; Y.R. Hash. IV, 59c top סבין מטול ומיעול (corr. acc.). Pa. סַכֵּי, Af. אַסְכֵּי 1) same. Targ. Hab. 2:1 מְסַכֵּינָא (some ed. אֵיסָכֵינָא, incorr.). Targ. Is. 47:13; a. fr.Keth.62b הוות מְסַכְּיָאוכ׳ his wife was looking out (for him, saying,) now he is coming Midr. Till. to Ps. 105:38 (read): חמרא מַסְכֵּי … מיני ואיהו מסכיוכ׳ the ass was looking (hoping), when will he get down off me?, and he was looking, when shall I get down ; a. e. 2) (cmp. חָשַׁב) to calculate, count, sum up. B. Bath. 166b sq. אֲסוּכֵי מַסְכֵּיוכ׳ Rashi (ed. מסכן, read: מַסְכּוּ; v. Rabb. D. S. a. l. note) he (they) would count them (the Prutahs) and state their amount in Zuzé. Ithpe. אִסְתְּכֵי, Ithpa. אִסְתַּכֵּי same, to look, face; to hope, wait. Targ. O. Gen. 15:5 (Y. אסתכל; h. text הבט). Targ. O. Num. 21:20 מִסְתַּכְּיָא (ed. Berl. מִסְתַּכְיָא). Targ. Ps. 37:32; a. fr.Snh.97b עד הכא לא תִסְתְּכֵי ליה … אִסְתְּכִי ליה until that time do not hope for him (the Messiah), after that hope for him; a. e.

דָּלַל(b. h.) (to be thin, swing, hang, to be poor. Lev. R. s. 34 דַּלּוּ מן המצות they became poor in good deeds. Hif. הֵדֵל, הֵידֵל 1) to thin, to take off grapes, or take out plants in order to give the remainder more room. Peah III, 3 המֵדַל (Y. ed. המֵידַל) he who thins the vineyard; Tosef. ib. I, 10. Peah VII, 5; a. fr.M. Kat. 4a sq. (a Boraitha quoted by Rabina) והתניא מְדַלִּין לירקותוכ׳ (v. דָּלָה) are we not told, you may irrigate the vegetable garden during the festive week, if you intend to use the vegetables during the festive days? Said Rabbah to him (read:) מי סברת מדלין מדלין מיא מאי מדלין שלופי you think this mdallin means you may draw water, it means: to pluck (ref. to Peah VII, 5).Said Rabina to him: והתניא מדלין מים לירקותוכ׳ But it reads, Mdallin mayim you may sprinkle water Part. Pual מְדוּלָּל, f. מְדוּלֶּלֶת beggarly. Y.Succ.II, 52d bot.; v. דַּבְלוּל.

דָּלַל(b. h.) (to be thin, swing, hang, to be poor. Lev. R. s. 34 דַּלּוּ מן המצות they became poor in good deeds. Hif. הֵדֵל, הֵידֵל 1) to thin, to take off grapes, or take out plants in order to give the remainder more room. Peah III, 3 המֵדַל (Y. ed. המֵידַל) he who thins the vineyard; Tosef. ib. I, 10. Peah VII, 5; a. fr.M. Kat. 4a sq. (a Boraitha quoted by Rabina) והתניא מְדַלִּין לירקותוכ׳ (v. דָּלָה) are we not told, you may irrigate the vegetable garden during the festive week, if you intend to use the vegetables during the festive days? Said Rabbah to him (read:) מי סברת מדלין מדלין מיא מאי מדלין שלופי you think this mdallin means you may draw water, it means: to pluck (ref. to Peah VII, 5).Said Rabina to him: והתניא מדלין מים לירקותוכ׳ But it reads, Mdallin mayim you may sprinkle water Part. Pual מְדוּלָּל, f. מְדוּלֶּלֶת beggarly. Y.Succ.II, 52d bot.; v. דַּבְלוּל.

חָשַׁב(b. h.; cmp. חָשָׁה) 1) to think, intend, plan. Ber.6a; Kidd.40a (ref. to Mal. 3:16) אפי׳ ח׳ אדםוכ׳ even if one only had the intention of doing etc.; Sabb.63a, חִישֵּׁב (Pi.).Tanḥ. Pkudé 11 וכשהן חוֹשְׁבִין להעמידווכ׳ and when they thought they had put it up, it fell apart again. Sot.35a אני חֲשַׁבְתִּיהָ … והם חָשְׁבוּוכ׳ I planned it for their good, but they considered it an evil; a. fr. 2) to consider, regard; to count. Ber.14a (ref. to Is. 2:22) במה חֲשַׁבְתּוֹ לזה ולא לאלוה with what right didst thou pay thy regard to him and not to God?Sot. l. c., v. supra. Pesik. R. s. 21, v. סוֹפִיסְטָא; a. fr. 3) to design, trace. Yoma 72b (ref. to חשב a. רקם, Ex. 26:31a 36) רוקמין במקים שחוֹשְׁבִין they embroidered over what they had traced.Part. pass. חָשוּב fem. חֲשוּבָה a) counted, regarded; ח׳ כ־ equal to. Lam. R. to I, 5 לא … מדינה ח׳ כלום the country towns were of no account. Ned.64b ח׳ כמת is like dead; ib. חֲשוּבִין; Gen. R. s. 71 חֲשוּבִים כמתים; a. fr.b) valuable; important; respectable, of high standing. Bets.3b ביצה ח׳ an egg is a valuable object. Ber.19a, a. fr. אדם ח׳ שאני with a man of high standing it is different. Pes.108a אשה ח׳ a woman of rank. Tanḥ. Shmini 9 איש ח׳ שמחשביםוכ׳ a man of standing whom they respected in his place; a. fr. Pi. חִישֵּׁב same, 1) to consider, regard; to respect, v. supra. 2) to account, calculate, figure. B. Bath78b המְחַשְּׁבִים the thoughtful. Sabb.150a. חשבונות … לחַשְּׁבָןוכ׳ accounts of a religious nature may be figured out on the Sabbath. Ab. II, 1 הוי מְחַשְּׁבוכ׳ count what you sacrifice in doing good, against what you gain thereby. Snh.65b המח׳ עתיםוכ׳ he who calculates seasons and hours (which are auspicious and which are not). Ib. 97b מְחַשְּׁבֵי קיצין those who make calculations (from Biblical verses) as to when the Messiah will come; a. fr.Sabb.150b top מותר לחוֹשְׁבָן (Kal), Ms. M. לחַשְּׁ׳.V. חֶשְׁבּוֹן. 3) (sub. מחשבה זרה) to have in mind an undue intention in the performance of a sacrificial ceremony. Yoma 48a חי׳ בחפינתוכ׳ if he had an undue intention when grasping the frankincense (e. g. to offer it tomorrow). Ib. b; a. fr. Hithpa, הִתְחַשֵּׁב, Nithpa. נִתְחַשֵּׁב 1) to be counted. Ohol. I, 3 אין האהל מִתְחַשֵּׁב the tent is not counted (as a special item). Yalk. Num. 768 מתח׳ לנו will be counted against us (be deducted from our share). Mikv. III, 3 עד שיִתְחַשֵּׁבוכ׳ until it is calculated that all the original water has run off. Pesik. R. s. 44 the former sins אינן מִתְחַשְּׁבוֹת לווכ׳ are not counted or remembered to him. 2) to be considered, believed to be. Tanḥ. Masé 5, v. כַּזְבָּן. 3) to occupy a high position. Shebi. VIII, 11 אם מתחשב הוא (Ms. M. כמ׳, v. Rabb. D. S. a. l. note) if he (is like one who) holds a high position. 4) to conspire (with the Romans). Tosef.Ab. Zar. II, 7 ואם מתחשבוכ׳ but when he (the Israelite besieging a city) does it as an ally (in the Roman interest), he is forbidden (to conduct the siege); Ab. Zar.18b ובלבד שלא יִתְחַשֵּׁב עמהם provided he does not conspire with them; ואם נתח׳וכ׳ (Ms. M. יתח׳); Y. ib. I, 40a מתחשד (corr. acc.).

חָשַׁב(b. h.; cmp. חָשָׁה) 1) to think, intend, plan. Ber.6a; Kidd.40a (ref. to Mal. 3:16) אפי׳ ח׳ אדםוכ׳ even if one only had the intention of doing etc.; Sabb.63a, חִישֵּׁב (Pi.).Tanḥ. Pkudé 11 וכשהן חוֹשְׁבִין להעמידווכ׳ and when they thought they had put it up, it fell apart again. Sot.35a אני חֲשַׁבְתִּיהָ … והם חָשְׁבוּוכ׳ I planned it for their good, but they considered it an evil; a. fr. 2) to consider, regard; to count. Ber.14a (ref. to Is. 2:22) במה חֲשַׁבְתּוֹ לזה ולא לאלוה with what right didst thou pay thy regard to him and not to God?Sot. l. c., v. supra. Pesik. R. s. 21, v. סוֹפִיסְטָא; a. fr. 3) to design, trace. Yoma 72b (ref. to חשב a. רקם, Ex. 26:31a 36) רוקמין במקים שחוֹשְׁבִין they embroidered over what they had traced.Part. pass. חָשוּב fem. חֲשוּבָה a) counted, regarded; ח׳ כ־ equal to. Lam. R. to I, 5 לא … מדינה ח׳ כלום the country towns were of no account. Ned.64b ח׳ כמת is like dead; ib. חֲשוּבִין; Gen. R. s. 71 חֲשוּבִים כמתים; a. fr.b) valuable; important; respectable, of high standing. Bets.3b ביצה ח׳ an egg is a valuable object. Ber.19a, a. fr. אדם ח׳ שאני with a man of high standing it is different. Pes.108a אשה ח׳ a woman of rank. Tanḥ. Shmini 9 איש ח׳ שמחשביםוכ׳ a man of standing whom they respected in his place; a. fr. Pi. חִישֵּׁב same, 1) to consider, regard; to respect, v. supra. 2) to account, calculate, figure. B. Bath78b המְחַשְּׁבִים the thoughtful. Sabb.150a. חשבונות … לחַשְּׁבָןוכ׳ accounts of a religious nature may be figured out on the Sabbath. Ab. II, 1 הוי מְחַשְּׁבוכ׳ count what you sacrifice in doing good, against what you gain thereby. Snh.65b המח׳ עתיםוכ׳ he who calculates seasons and hours (which are auspicious and which are not). Ib. 97b מְחַשְּׁבֵי קיצין those who make calculations (from Biblical verses) as to when the Messiah will come; a. fr.Sabb.150b top מותר לחוֹשְׁבָן (Kal), Ms. M. לחַשְּׁ׳.V. חֶשְׁבּוֹן. 3) (sub. מחשבה זרה) to have in mind an undue intention in the performance of a sacrificial ceremony. Yoma 48a חי׳ בחפינתוכ׳ if he had an undue intention when grasping the frankincense (e. g. to offer it tomorrow). Ib. b; a. fr. Hithpa, הִתְחַשֵּׁב, Nithpa. נִתְחַשֵּׁב 1) to be counted. Ohol. I, 3 אין האהל מִתְחַשֵּׁב the tent is not counted (as a special item). Yalk. Num. 768 מתח׳ לנו will be counted against us (be deducted from our share). Mikv. III, 3 עד שיִתְחַשֵּׁבוכ׳ until it is calculated that all the original water has run off. Pesik. R. s. 44 the former sins אינן מִתְחַשְּׁבוֹת לווכ׳ are not counted or remembered to him. 2) to be considered, believed to be. Tanḥ. Masé 5, v. כַּזְבָּן. 3) to occupy a high position. Shebi. VIII, 11 אם מתחשב הוא (Ms. M. כמ׳, v. Rabb. D. S. a. l. note) if he (is like one who) holds a high position. 4) to conspire (with the Romans). Tosef.Ab. Zar. II, 7 ואם מתחשבוכ׳ but when he (the Israelite besieging a city) does it as an ally (in the Roman interest), he is forbidden (to conduct the siege); Ab. Zar.18b ובלבד שלא יִתְחַשֵּׁב עמהם provided he does not conspire with them; ואם נתח׳וכ׳ (Ms. M. יתח׳); Y. ib. I, 40a מתחשד (corr. acc.).

מוֹץm. (b. h.; מָצַץ) (sucked out, dry, chaff. Midr. Till. to Ps. 1:4 אם תאמר כמ׳ שבבקעהוכ׳ you might think ‘like the chaff in the valley in which there is yet some moisture Gen. R. s. 83, end התבן והקש והמ׳וכ׳ the straw, the stubble and the chaff were disputing with one another. Midr. Till. to Ps. 2; a. e.Tosef.Ter.III, 17 מן המ׳ ed. Zuck. from the grain before it is threshed; v., however, עֲרֵימָה.

מוֹץm. (b. h.; מָצַץ) (sucked out, dry, chaff. Midr. Till. to Ps. 1:4 אם תאמר כמ׳ שבבקעהוכ׳ you might think ‘like the chaff in the valley in which there is yet some moisture Gen. R. s. 83, end התבן והקש והמ׳וכ׳ the straw, the stubble and the chaff were disputing with one another. Midr. Till. to Ps. 2; a. e.Tosef.Ter.III, 17 מן המ׳ ed. Zuck. from the grain before it is threshed; v., however, עֲרֵימָה.

סָגַלPi. סִיגֵּל ( Safel of גלל) ( to heap up, to lay by, save; to treasure as a relic. Y.B. Bath.IX, 17a top בן שנראה חלוק … מה שס׳ ס׳ לעצמו if a son appears to have kept a separate household during his fathers lifetime: what he has saved (of what he took out for his private expenses), he has saved for himself (does not belong to the estate). Lam. R. to I, 17 עמד וס׳ וקנהוכ׳ he made an effort and economized and bought himself sheep. Tanḥ. Emor, ed. Bub., 30 מְסַגְּלִין עונותוכ׳ they accumulate sins during the whole year. Gen. R. s. 9 כלום … מסגלין … אנו נְסַגֵּל מצותוכ׳ the righteous live because they lay by good deeds, we shall likewise lay by good deeds (in order to live). Koh. R. to I, 3 מְסַגְּלוֹת במצותוכ׳ provide for the future world by means of good deeds; (Lev. R. s. 28, beg. מגדלין במצות heap up; Yalk. Koh. 966 מגדלים מצות; Pesik. Haʿom., p. 69a> מתגדלין, corr. acc.); a. fr.Pesik. R. s. 11 (ref. to סגלה, Ex. 19:5) יכול כמו שהעבד מְסַגֵּל מאחר רבו והבן … והאשה … כך אתם מְסוּגָּלִים ליוכ׳ you might think, as a slave lays by something from what his master gives him, or a son from what his father gives him, or a wife from what her husband gives her, so have you been given me as a keepsake: therefore it is written, For mine is the whole earth; Yalk. Ex. 276 כשם שהאשה מְסַגֶּלֶת … כן אתם מסגלין לי מאחורי as a wife …, so could you lay by something for my benefit from what I give you; Mekh. Yithro, Baḥod., s. 2 אף אתם מסוגלין לי מאחרי (corr. acc.). Sifré Deut. 48 two brothers שהיו מסגלים ממון אחר אביהם that saved what money their father gave them; Yalk. ib. 873.Part. pass. מְסוּגָּל given as a keepsake, v. supra.

סָגַלPi. סִיגֵּל ( Safel of גלל) ( to heap up, to lay by, save; to treasure as a relic. Y.B. Bath.IX, 17a top בן שנראה חלוק … מה שס׳ ס׳ לעצמו if a son appears to have kept a separate household during his fathers lifetime: what he has saved (of what he took out for his private expenses), he has saved for himself (does not belong to the estate). Lam. R. to I, 17 עמד וס׳ וקנהוכ׳ he made an effort and economized and bought himself sheep. Tanḥ. Emor, ed. Bub., 30 מְסַגְּלִין עונותוכ׳ they accumulate sins during the whole year. Gen. R. s. 9 כלום … מסגלין … אנו נְסַגֵּל מצותוכ׳ the righteous live because they lay by good deeds, we shall likewise lay by good deeds (in order to live). Koh. R. to I, 3 מְסַגְּלוֹת במצותוכ׳ provide for the future world by means of good deeds; (Lev. R. s. 28, beg. מגדלין במצות heap up; Yalk. Koh. 966 מגדלים מצות; Pesik. Haʿom., p. 69a> מתגדלין, corr. acc.); a. fr.Pesik. R. s. 11 (ref. to סגלה, Ex. 19:5) יכול כמו שהעבד מְסַגֵּל מאחר רבו והבן … והאשה … כך אתם מְסוּגָּלִים ליוכ׳ you might think, as a slave lays by something from what his master gives him, or a son from what his father gives him, or a wife from what her husband gives her, so have you been given me as a keepsake: therefore it is written, For mine is the whole earth; Yalk. Ex. 276 כשם שהאשה מְסַגֶּלֶת … כן אתם מסגלין לי מאחורי as a wife …, so could you lay by something for my benefit from what I give you; Mekh. Yithro, Baḥod., s. 2 אף אתם מסוגלין לי מאחרי (corr. acc.). Sifré Deut. 48 two brothers שהיו מסגלים ממון אחר אביהם that saved what money their father gave them; Yalk. ib. 873.Part. pass. מְסוּגָּל given as a keepsake, v. supra.

סוּחַ, שׂוּחַ(b. h. שׂוּחַ) ( to think, to talk; to tell. Shebu.VII, 3; 6 איני יודע מה אתה סָח (Y. ed. שָׂח) I do not know what you are talking about. Ber.51a סח לי told me. Sot.44b שח בין תפילהוכ׳ if one talks between putting on the Tfillin of the arm and of the head; Men.36a סח; a. fr.Ḥull.27a, v. חָטָא I.(Yalk. Ps. 755, read: שָׁח, v. שוּחַ. Hif. הֵסִיחַ, הֵשִׂ׳ same. Ber.51b אין מְסִיחִין על כיסוכ׳ you must not converse while holding up the cup of benediction. Sabb.13b והיתה מְסִיחָהוכ׳ and she told (me) all that happened to her. Y.Gitt.IX, end, 50d מסיחין, מש׳, v. סִיחָה Pesik. R. s. 31 עומד ומֵסִיחַוכ׳ (the text, Is. 49:8 sq.) stands and speaks (is a standing prophecy) of the king Messiah. Deut. R. s. 1 מי אתה מסיח עמיוכ׳ who art thou that art talking to me ?Gen. R. s. 13, beg. (ref. to שיח, Gen. 2:5) כל … כאילו מְשִׂיחִין אלווכ׳ all trees speak to one another as it were; מש׳ עם הבריות speak to men; Yalk. ib. 20. Ex. R. s. 1 להָשִׂיחַ עלינו to talk against us. Tanḥ. Trum. 9; Yalk. Mal. 587, v. קָבַע I; a. fr. מסיח לפי תומו, v. תּוֹם.Yoma 75a (ref. to ישחנה, Prov. 12:25) חד אמר יִשְּׂחֶנָּה מדעתו וחד אמר יְשִׂיחֶנָה לאחרים one says, let him dismiss it (fr. נָשַׂח = נָסַח; Ms. M. 2 יַסּיחֶנָּה) from his mind; the other says, let him speak it out to others; Sot. 42b; Snh.100b; Yalk. Prov. 950; v. נָסַח.

סוּחַ, שׂוּחַ(b. h. שׂוּחַ) ( to think, to talk; to tell. Shebu.VII, 3; 6 איני יודע מה אתה סָח (Y. ed. שָׂח) I do not know what you are talking about. Ber.51a סח לי told me. Sot.44b שח בין תפילהוכ׳ if one talks between putting on the Tfillin of the arm and of the head; Men.36a סח; a. fr.Ḥull.27a, v. חָטָא I.(Yalk. Ps. 755, read: שָׁח, v. שוּחַ. Hif. הֵסִיחַ, הֵשִׂ׳ same. Ber.51b אין מְסִיחִין על כיסוכ׳ you must not converse while holding up the cup of benediction. Sabb.13b והיתה מְסִיחָהוכ׳ and she told (me) all that happened to her. Y.Gitt.IX, end, 50d מסיחין, מש׳, v. סִיחָה Pesik. R. s. 31 עומד ומֵסִיחַוכ׳ (the text, Is. 49:8 sq.) stands and speaks (is a standing prophecy) of the king Messiah. Deut. R. s. 1 מי אתה מסיח עמיוכ׳ who art thou that art talking to me ?Gen. R. s. 13, beg. (ref. to שיח, Gen. 2:5) כל … כאילו מְשִׂיחִין אלווכ׳ all trees speak to one another as it were; מש׳ עם הבריות speak to men; Yalk. ib. 20. Ex. R. s. 1 להָשִׂיחַ עלינו to talk against us. Tanḥ. Trum. 9; Yalk. Mal. 587, v. קָבַע I; a. fr. מסיח לפי תומו, v. תּוֹם.Yoma 75a (ref. to ישחנה, Prov. 12:25) חד אמר יִשְּׂחֶנָּה מדעתו וחד אמר יְשִׂיחֶנָה לאחרים one says, let him dismiss it (fr. נָשַׂח = נָסַח; Ms. M. 2 יַסּיחֶנָּה) from his mind; the other says, let him speak it out to others; Sot. 42b; Snh.100b; Yalk. Prov. 950; v. נָסַח.