-
21 δοκέω
δοκέω impf. ἐδόκουν, 3 pl. ἐδοκοῦσαν Hs 9, 9, 5 (s. B-D-F §84, 3); fut. δόξω; 1 aor. ἔδοξα; pf. pass. 3 sg. δέδοκται 1 Esdr 8:11; ptc. δεδογμένον LXX (s. δόγμα; Hom.+).① to consider as probable, think, believe, suppose, consider, trans., of subjective opinion (Hom.+; pap; rare LXX).ⓐ w. inf. foll., when its subj. is identical w. that of the inf. (X., An. 2, 2, 14; Diod S 17, 27, 2 τοὺς δοκοῦντας νενικηκέναι; Pr 28:24; 4 Macc 13:14; Just., D. 2, 4 δοκεῖς κατόψεσθαι): μὴ δόξητε λέγειν do not suppose that you are to say Mt 3:9. ἐδόκουν πνεῦμα θεωρεῖν they thought they saw a ghost Lk 24:37. ὸ̔ δοκεῖ ἔχειν what he thinks he has 8:18 (cp. Jos., Bell. 3, 319). ὁ δοκῶν πνεῦμα ἔχειν the one who thinks he has the Spirit Hm 11:12; cp. J 5:39; 16:2; Ac 27:13; 1 Cor 7:40; Phil 3:4; Js 1:26; 2 Cl 17:3; Dg 3:5; 8:10; Hm 10, 2, 4.ⓑ foll. by the inf. w. a nom. ὅσῳ δοκεῖ μᾶλλον μείζων εἶναι the greater he thinks he is (or seems to be, s. 2 below) 1 Cl 48:6. εἴ τις δοκεῖ σοφὸς εἶναι if anyone thinks that he is wise 1 Cor 3:18. εἴ τις δοκεῖ προφήτης εἶναι 14:37. εἴ τις δοκεῖ φιλόνεικος εἶναι if anyone is disposed to be contentious 11:16.—Gal 6:3.ⓒ foll. by acc. and inf. w. subj. not identical (X., An. 1, 7, 1; PTebt 413, 6 μὴ δόξῃς με, κυρία, ἠμεληκέναι σου τῶν ἐντολῶν; Gen 38:15; 2 Macc 7:16; 3 Macc 5:5; Demetr.: 722 Fgm. 1, 1 Jac.; Jos., Ant. 2, 340; Just. A I, 3, 1; D. 118, 2) μή τίς με δόξῃ ἄφρονα εἶναι no one is to consider me foolish 2 Cor 11:16. ἃ δοκοῦμεν ἀτιμότερα εἶναι (the bodily members) which we consider less worthy of special attention 1 Cor 12:23.ⓓ w. ὅτι foll. (Arrian, Alex. An. 4, 28, 2) Mt 6:7; 26:53; Mk 6:49; Lk 12:51; 13:2, 4; J 5:45; 11:13, 31; 1 Cor 4:9 v.l.; 2 Cor 12:19; Js 4:5; Hv 4, 3, 7; 5:3.ⓔ used parenthetically (B-D-F §465, 2; Rob. 434; cp. Anacreontea 35, 15 Preis. πόσον δοκεῖς πονοῦσιν; Aristoph., Acharn. 12; Epict. 2, 19, 7; POxy 1218, 6f ἡ μήτηρ μου Θαῆσις εἰς Ἀντινόου, δοκῶ, ἐπὶ κηδίαν ἀπῆλθεν) πόσῳ δοκεῖτε χείρονος ἀξιωθήσεται τιμωρίας; how much more severely, do you think, will he be punished? Hb 10:29. τί δοκεῖτε ποιήσει; what, do you think, will he do? Hs 9, 28, 8; cp. 1 Cor 4:9. οὔ, δοκῶ I suppose not Lk 17:9 v.l.ⓕ elliptically (2 Macc 2:29) ᾗ οὐ δοκεῖτε ὥρᾳ ὁ υἱὸς τ. ἀνθρώπου ἔρχεται the Human One / Son of Man is coming at an hour when you do not think (he will come) Mt 24:44; cp. Lk 12:40. τί δοκεῖτε; what do you think? 1 Cl 43:6; 2 Cl 7:5. τί δοκεῖς τοὺς κεκλημένους; what do you think about those who have been called? Hs 9, 14, 5 (cp. X., An. 5, 7, 26 τούτους τί δοκεῖτε;).② to appear to one’s understanding, seem, be recognized asⓐ intr. (Hom. et al.; so mostly LXX)α. have the appearance w. dat. of pers. τίς τούτων … πλησίον δοκεῖ σοι γεγονέναι; who of these, do you think, proved to be a neighbor? Lk 10:36 (on τίνα … δοκεῖς … γεγονέναι; v.l. cp. 1c). δ. καταγγελεὺς εἶναι he seems to be a preacher Ac 17:18; cp. 1 Cor 12:22; 2 Cor 10:9; Hb 12:11; Dg 8:10 (παρὰ πᾶσι σπέρματα ἀληθείας δοκεῖ εἶναι Just., A I, 44, 10). εἴ τινι μὴ δοκοίη κἂν ταῦτα ἱκανά if that should seem to anybody to be insufficient Dg 2:10 (cp. Just., D. 42, 4). οὐδέν μοι δοκοῦσι διαφέρειν they seem to me to differ in no way 3:5 (παράδοξον λέγειν μοι δοκεῖς Just., D. 49, 6). ἔδοξα ἐμαυτῷ δεῖν πρᾶξαι=Lat. mihi videbar I was convinced that it was necessary to do Ac 26:9 (cp. Aristoph., Vesp. 177, 1265; Aeschin. 3, 53 [Schwyzer II 193]). GMary 463, 9. τὸ δοκεῖν in appearance (only) (Sextus 64; Sb 7696, 55 [250 A.D.]; Jos., Vi. 75, Ant. 14, 291 v.l. for τῷ δοκεῖν; s. Hdb. on ITr 10) ITr 10; ISm 2; 4:2. ὁ δοκῶν ἐνθάδε θάνατος what seems to be death in this world Dg 10:7 (τὰ δοκούντα καλά Just., A II, 1, 6; τῶν ἐν βαρβάροις … δοξάντων σοφῶν A I, 7, 3). As an expression serving to moderate a statement Hb 4:1.β. be influential, be recognized as being someth., have a reputation (cp. Sus 5; 2 Macc 1:13). οἱ δοκοῦντες (Eur., Hec. 295; Petosiris, Fgm. 6 ln. 58 οἱ δ.=the prominent dignitaries; Herodian 6, 1, 2; Jos., C. Ap. 1, 67) the influential men Gal 2:2, 6b. A fuller expr. w. the same mng., w. inf. added (X., Cyr. 7, 1, 41; Pla., Gorg. 472a, Euthd. 303c οἱ δοκοῦντες εἶναί τι; Plut. Mor. 212b δοκοῦντας εἶναί τινας; Epict., Ench. 33, 12; Herodian 4, 2, 5; Philo, Mos. 2, 241) vss. 6a, 9 (Pla., Apol. 6, 21b οἱ δοκοῦντες σοφοὶ εἶναι). WFoerster, D. δοκοῦντες in Gal 2: ZNW 36, ’38, 286–92 (against him, HGreeven, ZNW 44, ’52, 41 n. 100).—οἱ δοκοῦντες ἄρχειν those who are reputed to be rulers Mk 10:42 (cp. Plut., Arat. 1047 [43, 2] ᾧ δουλεύουσιν οἱ δοκοῦντες ἄρχειν).ⓑ impers. δοκεῖ μοι it seems to me (Ael. Aristid. 47 p. 427 D.: ἔμοιγε δοκεῖ; Jos., Ant. 6, 227 δοκεῖ σοι; Just., D. 5, 2 οὕτως δοκεῖ ὀρθῶς ἔχειν).α. I think, believe (cp. 1 above): τί σοι δοκεῖ; what do you think? Mt 17:25; 22:17. τί ὑμῖν δοκεῖ; 18:12; 21:28; 26:66; J 11:56. W. περί τινος foll. (Lucian, Dial. Deor. 6, 4) Mt 22:42; GMary 463, 6 (PRyl 3, 463). W. acc. and inf. foll. (Ael. Aristid. 46 p. 344 D.) οὐ δοκεῖ σοι τὸ μετανοῆσαι σύνεσιν εἶναι; do you not think that repentance is understanding? Hm 4, 2, 2; cp. m 8:6; 11; 10, 1, 2. τὸ δοκοῦν τινι someone’s discretion (Diod S 19, 91, 1 αὐτῷ τὸ δοκοῦν=his discretion; Just., A II, 14, 1 τὸ ὑμῖν δοκοῦν) κατὰ τὸ δ. αὐτοῖς at their discretion (Lucian, Tim. 25; cp. Thu. 1, 84, 2 παρὰ τὸ δοκοῦν ἡμῖν) Hb 12:10.β. it seems best to me, I decide, I resolve w. inf. foll. (X., An. 1, 10, 17; Diod S 18, 55, 2; Appian, Iber. 63 §265; SIG 1169, 77 [IV B.C.]; Jos., Ant. 6, 321) Lk 1:3 (decretal style; cp. the foll. pass.); as administrative t.t. (freq. ins, e.g. IPriene 105, 20 [9 B.C.]) Ac 15:22, 25, 28 (cp. Jos., Ant. 16, 163 ἔδοξέ μοι κ. τῷ ἐμῷ συμβουλίῳ … χρῆσθαι; Dio Chrys. 80 [30], 8 ἔδοξε τῷ θεῷ; s. Ferguson, Legal Terms 50–53 on the socio-cultural implications of these Ac pass.; Danker, Benefactor 310–13; s. also MSimon, BJRL 52, ’69/70, 437–60; CPerrot, RSR 69, ’81, 195–208); ἄλογον γάρ μοι δοκεῖ I decided that is was unreasonable 25:27. Cp. MPol 12:3. ὡς ἄν σοι δόξῃ as it may seem best to you D 13:7 (Arrian, Cyneg. 3. 4 ὥς μοι δοκεῖ).—Cp. the contrast of the two mngs.: τὰ ἀεὶ δοκοῦντα … τῷ δοκοῦντι εἶναι ἀληθῆ=‘that which seems true is true to one who thinks it’ Pla., Tht. 158e (s. L-S-J-M δ. end).—EHamp, ClPh 63, ’68, 285–87.—B. 1121. DELG. Schmidt, Syn. I 321–28 s. δόξα. M-M. EDNT. TW. Sv. -
22 ἀόρατος
ἀόρατος, ον (s. ὁράω; Isocr., et al.; LXX, pseudepigr.; Philo, Joseph.; apolog. exc. Mel.) pert. to not being subject to being seen, unseen, invisible, of God (Diod S 2, 21, 7; Cornutus 5 p. 5, 3; Maximus Tyr. 2, 10a; 11, 9d; PGM 5, 123; 12, 265; 13, 71; Herm. Wr. 11, 22; 14, 3; Philo, Op. Mundi 69, Mos. 2, 65, Spec. Leg. 1, 18; 20; 46 al.; Jos., Bell. 7, 346; SibOr Fgm. 1, 8; Ar.; Tat. 4, 1; Ath. HDaxer, Ro 1:18–2:20 im Verh. z. spätjüd. Lehrauffassung, diss. Rostock 1914, 11. Cp. Ltzm., Hdb. on Ro 1:20 [lit.]; FBoll, Studien über Claud. Ptolem. 1894, 68; RBultmann, ZNW 29, 1930, 169–92; EFascher, Deus invisibilis: Marb. Theol. Studien ’31, 41–77) Col 1:15; 1 Ti 1:17; Hb 11:27; 2 Cl 20:5; PtK 2 p. 13, 24; Dg 7:2. Of divine attributes δύναμις (cp. Philo, Somn. 2, 291) Hv 1, 3, 4; 3, 3, 5. τὰ ἀ. τοῦ θεοῦ God’s invisible attributes Ro 1:20. Of Christ, who is described as ἀ. ἐπίσκοπος IMg 3:2 or as ὁ ἀ., ὁ διʼ ἡμᾶς ὁρατός IPol 3:2. τὰ ἀ. the invisible world (opp. τὰ ὁρατά the visible world, as in Philo, Congr. Erud. Gr. 25; Tat. 5, 1) Col 1:16; ITr 5:2; IRo 5:3; IPol 2:2. ἄρχοντες ὁρατοὶ καὶ ἀ. rulers visible and invisible ISm 6:1. θησαυροὶ ἀ. B 11:4 (Is 45:3). ψυχή (Philo, Virt. 57, 172) Dg 6:4. θεοσέβεια ibid.—M-M. TW. -
23 Honorius
1) Религия: (Pope from 1124 to ИЗО. His pontificate achieved reform within the church and peace between the Holy See and world rulers) Гонорий II, (Pope from 1216 to 1227. He is often considered one of the great administrators in papal history) Гонорий III, (Pope from 1285 to 1287. His pontificate favoured the mendicant orders and promoted the study of Oriental languages at the University of Paris to aid those working toward a reunion of Western and Eastern churches) Гонорий IV, (Pope from 625 to 638 whose posthumous condemnation as a heretic subsequently caused extensive controversy on the question of papal infallibility) Гонорий I -
24 mocarz
m (G pl mocarzy a. mocarzów) książk. 1. (siłacz) colossus, strongman- walka dwóch mocarzy a fight between two strongmen- uważać się za mocarza to consider oneself a colossus a. a strongman2. (władca) mighty a. powerful ruler, potentate- mocarze antycznego świata the mighty a. powerful rulers of the ancient world- był wielkim i okrutnym mocarzem he was a mighty and cruel potentate3. przen. (wybitna indywidualność) leading light- mocarz literatury/sceny teatralnej/sztuki a leading light of literature/the theatre/art* * *mp1. lit. (= władca) ruler.2. lit. (= siłacz) strongman.The New English-Polish, Polish-English Kościuszko foundation dictionary > mocarz
-
25 Гонорий II
- 1
- 2
См. также в других словарях:
The New Rulers of the World — is a 2001 2002 documentary film produced, written and presented by John Pilger on the consequences of globalisation, taking Indonesia as the primary example of the serious problems with the new globalization. The film was directed by Alan Lowery… … Wikipedia
The Secret Rulers of the World — is a five part documentary film, produced by World of Wonder Productions and written, directed by and featuring British journalist Jon Ronson. The series of parts was first shown on the British television network Channel 4 on April 2001. The… … Wikipedia
The Fifteen Decisive Battles of the World — The Fifteen Decisive Battles of the World: from Marathon to Waterloo is a book written by Sir Edward Shepherd Creasy and published in 1851 . This book tells the story of the fifteen military engagements (from Marathon to Waterloo) which,… … Wikipedia
The Birthday of the World — is a collection of short fiction by Ursula K. Le Guin, and first published in 2003 by Gollancz (Britain) an imprint of the Orion Publishing Group, with ISBN 0 575 07539 2. All of the stories except Paradises Lost were previously published… … Wikipedia
Opening of the World — The Opening of the World Series is a trilogy of novels by Harry Turtledove set in a fantasy world. In the trilogy, the Raumsdalian Empire is the dominant political entity, which shares ties to a loose collection of barbarian tribes with a common… … Wikipedia
History of the world — The history of the world [Williams, H. S. (1904). The historians history of the world; a comprehensive narrative of the rise and development of nations as recorded by over two thousand of the great writers of all ages. New York: The Outlook… … Wikipedia
Oldest synagogues in the world — The Santa María la Blanca synagogue was built in Toledo, Spain in 1190 … Wikipedia
Atomic Rulers of the World — Infobox Film name = Atomic Rulers of the World caption = DVD cover for Alpha Video s release of Atomic Rulers of the World (1964) director = Koreyoshi Akasaka, Teruo Ishii, Akira Mitsuwa starring = Ken Utsui as Starmanmusic = cinematography =… … Wikipedia
Secret Rulers of the World — was a five part series of documentary films written, directed by and featuring British journalist Jon Ronson. The series was first shown on the British television network Channel 4 on April 2001. The series accompanied Ronson s book , which… … Wikipedia
Monarchs, Rulers, Dynasties and Kingdoms of the World — Monarchs, Rulers, Dynasties and Kingdoms of the World: An Encyclopaedic Guide to More Than 13,000 Rulers and 1,000 Dynasties from 3000 BC to the 20th Century is a non fiction work by R.F. Tapsell, published in 1983. It is a comprehensive record… … Wikipedia
A Little History of the World — (originally in German, Eine kurze Weltgeschichte für junge Leser ) was written in 1935, by Vienna native Ernst Gombrich (then 25 years old), who is now best known as an art historian and for his classic work, The Story of Art (first published in… … Wikipedia
