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  • 21 Captains, Movement of the

       An informal name for the Armed Forces Movement (MFA), the organization of career military officers that organized the overthrow of the Estado Novo in the Revolution of 25 April 1974. A significant portion of the army officers of the MFA were captains who had fought in Portugal's African colonial wars in the 1960s and 1970s. Some historians noted parallels between the Captains' Movement of 1973-74 and the movement of "Young Lieutenants" of 28 May 1926, which bloodlessly overthrew the first parliamentary republic (1910-26).

    Historical dictionary of Portugal > Captains, Movement of the

  • 22 Serbia and Montenegro Federal Republic

    Abbreviation: (the former Yugoslavia) YU

    Универсальный русско-английский словарь > Serbia and Montenegro Federal Republic

  • 23 Mission of the Representative of the Secretary-General in the Dominican Republic

    Politics: DOMREP

    Универсальный русско-английский словарь > Mission of the Representative of the Secretary-General in the Dominican Republic

  • 24 United Nations Mission in the Democratic Republic of the Congo

    Politics: MONUC

    Универсальный русско-английский словарь > United Nations Mission in the Democratic Republic of the Congo

  • 25 Army of the Czech Republic

    Abbreviation: ACR

    Универсальный русско-английский словарь > Army of the Czech Republic

  • 26 Democratic Republic of the Congo

    2) Abbreviation: CD, DRC

    Универсальный русско-английский словарь > Democratic Republic of the Congo

  • 27 General Administration of Quality Supervision, Inspection and Quarantine of the People's Republic of China

    Abbreviation: AQSIQ

    Универсальный русско-английский словарь > General Administration of Quality Supervision, Inspection and Quarantine of the People's Republic of China

  • 28 Knights Of The Old Republic

    American: KOTOR

    Универсальный русско-английский словарь > Knights Of The Old Republic

  • 29 Serbia and Montenegro Federal Republic (the former Yugoslavia)

    Abbreviation: YU

    Универсальный русско-английский словарь > Serbia and Montenegro Federal Republic (the former Yugoslavia)

  • 30 UN Mission in the Central African Republic

    Abbreviation: MINURCA

    Универсальный русско-английский словарь > UN Mission in the Central African Republic

  • 31 United Nations Mission in the Central African Republic

    Politics: MINURCA

    Универсальный русско-английский словарь > United Nations Mission in the Central African Republic

  • 32 Workers' Army of the Welsh Republic

    Trade unions: WAWR

    Универсальный русско-английский словарь > Workers' Army of the Welsh Republic

  • 33 state oil company of the azerbaijan republic

    Oil: SOCAR

    Универсальный русско-английский словарь > state oil company of the azerbaijan republic

  • 34 СРВ (Социалистическая Республика Вьетнам) (The Socialist Republic of Vietnam)

    Geography: SRV

    Универсальный русско-английский словарь > СРВ (Социалистическая Республика Вьетнам) (The Socialist Republic of Vietnam)

  • 35 A Portuguesa

       The official Portuguese national anthem since 1911. A Portuguesa, which means "The Portuguese Woman," refers to the historical symbolic female figure or "Lady Republic," a Portuguese woman who wears republican garb, including a republican banner or flag and a Phrygian bonnet. The concept and name were modeled on the similar figure from the French Revolution of 1789, and the name of the French national anthem, "The Woman from Marseilles," and republican symbols from France's Third Republic. Under the constitutional monarchy, the national anthem was called "The Hymn of the Charter," referring to the 1826 Charter or constitution drafted by Emperor Pedro I of Brazil or Pedro IV of Portugal to replace the controversial 1822 Constitution.
        A Portuguesa was composed during the popular frenzy and outcry generated by the English Ultimatum crisis of January 1890. Portugal capitulated to an English ultimatum presented to Lisbon by London during an Anglo-Portuguese conflict over possession of territory in central-east Africa. Intense feelings of patriotism, nationalism, and xenophobia were generated in the wake of the Lisbon government's capitulation and its subsequent resignation from office. Inspired by the popular reaction to this incident, Alfredo Keil, a Portuguese musician and opera composer of German descent, wrote the music for A Portuguesa, whose melody bears a slight resemblance to that of the stirring Internationale. The sentimental, bellicose lyrics were written by Keil's friend, Lopes de Mendonça.
       During the remaining years of the waning monarchy, A Portuguesa was sung as a rallying cry by republican partisans who wished to abolish the monarchy. The song's spirit is not only nationalistic, but is imbued with an imperative of Portuguese national revival in order to remind the people of their greatness of centuries ago. After the First Republic replaced the monarchy, the republic's Constituent Assembly adopted A Portuguesa as the country's national anthem in June 1911, and it has remained so ever since. The first verse with chorus imparts the spirit of the entire patriotic message of the anthem:
       Heroes of the sea, noble race
       valiant and immortal nation,
       now is the hour to raise up on high once more
       Portugal's splendor.
       From out of the mists of memory,
       of Homeland, we hear the voices
       of your great forefathers
       that shall lead you on to victory!
        Chorus:
       To arms, to arms
       on land and sea!
       To arms, to arms
       to fight for our Homeland!
       To march against the enemy guns!

    Historical dictionary of Portugal > A Portuguesa

  • 36 Judicial and Legal System

       The 1976 Constitution and 1982 revisions provide for three fundamental courts, each with different functions, as well as other special courts, including a military court. The three principal courts are the Constitutional Court, Supreme Court of Justice, and Supreme Court of Administration. The Constitutional Court determines whether legislative acts (laws) are legal and constitutional. In addition, it ascertains the physical ability of the president of the Republic to perform duties of office, as well as to determine the constitutionality of international agreements. Ten of this court's members are selected by the Assembly of the Republic.
       The Supreme Court of Justice, the highest court of law, heads the court system and tries civil and criminal cases. It includes first courts to try cases and courts of appeal. The Supreme Court of Administration examines the administrative and fiscal conduct of government institutions. All matters concerning judges, including the power to discipline judges whose conduct does not comply with the law, are overseen by the Higher Council of the Bench and the Superior Council of the Administrative and Fiscal Courts. There is also an Ombudsman, elected for a four-year term by the Assembly of the Republic, who serves as chief civil and human rights officer of the country. This officer receives 3,000-4,000 complaints a year from citizens who dispute acts of the judicial and legal system.
       Portugal's system of laws is based on Roman civil law and has been shaped by the French legal system. Unlike common law in the American and British legal systems, Portugal's system of laws is based on a complete body of law so that judicial reason is deductive. Legal precedent, then, has little influence. Portuguese judges are viewed as civil servants simply applying the law from codes, not as a judiciary who interpret law. While the post-1974 judicial and legal system is freer and fairer than that under the Estado Novo dictatorship, it has received criticism on the grounds of being very slow, cumbersome, overburdened with cases, and sometimes corrupt. There has been a backlog of untried cases and long delays before trial because of vacant judgeships and inefficient operations.
       Under Portuguese criminal law, preventive detention for a maximum of four months is legal. Much longer preventive detention terms occur due to the trial backlog. Memories persist of legal abuses under the Estado Novo system, when suspects convicted of crimes against the state could be detained legally for periods of from six months to three years. Media sensationalism and the cited problems of the judicial system exacerbated tensions in recent high-profile trials, including the 2004-05 trial of a child prostitution and pedophile ring, tried in Lisbon, with suspects including a celebrated television personality and a former diplomat.

    Historical dictionary of Portugal > Judicial and Legal System

  • 37 Catholic church

       The Catholic Church and the Catholic religion together represent the oldest and most enduring of all Portuguese institutions. Because its origins as an institution go back at least to the middle of the third century, if not earlier, the Christian and later the Catholic Church is much older than any other Portuguese institution or major cultural influence, including the monarchy (lasting 770 years) or Islam (540 years). Indeed, it is older than Portugal (869 years) itself. The Church, despite its changing doctrine and form, dates to the period when Roman Lusitania was Christianized.
       In its earlier period, the Church played an important role in the creation of an independent Portuguese monarchy, as well as in the colonization and settlement of various regions of the shifting Christian-Muslim frontier as it moved south. Until the rise of absolutist monarchy and central government, the Church dominated all public and private life and provided the only education available, along with the only hospitals and charity institutions. During the Middle Ages and the early stage of the overseas empire, the Church accumulated a great deal of wealth. One historian suggests that, by 1700, one-third of the land in Portugal was owned by the Church. Besides land, Catholic institutions possessed a large number of chapels, churches and cathedrals, capital, and other property.
       Extensive periods of Portuguese history witnessed either conflict or cooperation between the Church as the monarchy increasingly sought to gain direct control of the realm. The monarchy challenged the great power and wealth of the Church, especially after the acquisition of the first overseas empire (1415-1580). When King João III requested the pope to allow Portugal to establish the Inquisition (Holy Office) in the country and the request was finally granted in 1531, royal power, more than religion was the chief concern. The Inquisition acted as a judicial arm of the Catholic Church in order to root out heresies, primarily Judaism and Islam, and later Protestantism. But the Inquisition became an instrument used by the crown to strengthen its power and jurisdiction.
       The Church's power and prestige in governance came under direct attack for the first time under the Marquis of Pombal (1750-77) when, as the king's prime minister, he placed regalism above the Church's interests. In 1759, the Jesuits were expelled from Portugal, although they were allowed to return after Pombal left office. Pombal also harnessed the Inquisition and put in place other anticlerical measures. With the rise of liberalism and the efforts to secularize Portugal after 1820, considerable Church-state conflict occurred. The new liberal state weakened the power and position of the Church in various ways: in 1834, all religious orders were suppressed and their property confiscated both in Portugal and in the empire and, in the 1830s and 1840s, agrarian reform programs confiscated and sold large portions of Church lands. By the 1850s, Church-state relations had improved, various religious orders were allowed to return, and the Church's influence was largely restored. By the late 19th century, Church and state were closely allied again. Church roles in all levels of education were pervasive, and there was a popular Catholic revival under way.
       With the rise of republicanism and the early years of the First Republic, especially from 1910 to 1917, Church-state relations reached a new low. A major tenet of republicanism was anticlericalism and the belief that the Church was as much to blame as the monarchy for the backwardness of Portuguese society. The provisional republican government's 1911 Law of Separation decreed the secularization of public life on a scale unknown in Portugal. Among the new measures that Catholics and the Church opposed were legalization of divorce, appropriation of all Church property by the state, abolition of religious oaths for various posts, suppression of the theology school at Coimbra University, abolition of saints' days as public holidays, abolition of nunneries and expulsion of the Jesuits, closing of seminaries, secularization of all public education, and banning of religious courses in schools.
       After considerable civil strife over the religious question under the republic, President Sidónio Pais restored normal relations with the Holy See and made concessions to the Portuguese Church. Encouraged by the apparitions at Fátima between May and October 1917, which caused a great sensation among the rural people, a strong Catholic reaction to anticlericalism ensued. Backed by various new Catholic organizations such as the "Catholic Youth" and the Academic Center of Christian Democracy (CADC), the Catholic revival influenced government and politics under the Estado Novo. Prime Minister Antônio de Oliveira Salazar was not only a devout Catholic and member of the CADC, but his formative years included nine years in the Viseu Catholic Seminary preparing to be a priest. Under the Estado Novo, Church-state relations greatly improved, and Catholic interests were protected. On the other hand, Salazar's no-risk statism never went so far as to restore to the Church all that had been lost in the 1911 Law of Separation. Most Church property was never returned from state ownership and, while the Church played an important role in public education to 1974, it never recovered the influence in education it had enjoyed before 1911.
       Today, the majority of Portuguese proclaim themselves Catholic, and the enduring nature of the Church as an institution seems apparent everywhere in the country. But there is no longer a monolithic Catholic faith; there is growing diversity of religious choice in the population, which includes an increasing number of Protestant Portuguese as well as a small but growing number of Muslims from the former Portuguese empire. The Muslim community of greater Lisbon erected a Mosque which, ironically, is located near the Spanish Embassy. In the 1990s, Portugal's Catholic Church as an institution appeared to be experiencing a revival of influence. While Church attendance remained low, several Church institutions retained an importance in society that went beyond the walls of the thousands of churches: a popular, flourishing Catholic University; Radio Re-nascenca, the country's most listened to radio station; and a new private television channel owned by the Church. At an international conference in Lisbon in September 2000, the Cardinal Patriarch of Portugal, Dom José Policarpo, formally apologized to the Jewish community of Portugal for the actions of the Inquisition. At the deliberately selected location, the place where that religious institution once held its hearings and trials, Dom Policarpo read a declaration of Catholic guilt and repentance and symbolically embraced three rabbis, apologizing for acts of violence, pressures to convert, suspicions, and denunciation.

    Historical dictionary of Portugal > Catholic church

  • 38 Media

       The purpose of the media during the Estado Novo (1926-74) was to communicate official government policy. Therefore, the government strictly censored newspapers, magazines, and books. Radio and television broadcasting was in the hands of two state-owned companies: Radiodifusão Portuguesa (RDP) and Radiotelevisão Portuguesa (RTP). The first TV broadcasts aired in March 1957, and the official state visit of Queen Elizabeth II of Great Britain to Portugal was featured. The only independent broadcasting company during the Estado Novo was the Catholic Church's Radio Renascença. Writers and journalists who violated the regime's guidelines were severely sanctioned. Under Prime Minister Marcello Caetano, censorship was relaxed somewhat, and writers were allowed to publish critical and controversial works without fear of punishment. Caetano attempted to "speak to the people" through television. Daily program content consisted of little more than government-controlled (and censored) news programs and dull documentaries.
       After the Revolution of 25 April 1974, censorship was abolished. As the revolution veered leftward, some sectors of the media were seized by opponents of the views they expressed. The most famous case was the seizure of Radio Renascença by those who sought to bring it into line with the drift leftward. State ownership of the media was increased after 25 April 1974, when banks were nationalized because most banks owned at least one newspaper. As the Revolution moderated and as banking was privatized during the 1980s and 1990s, newspapers were also privatized.
       The history of two major Lisbon dailies illustrates recent cycles of Portuguese politics and pressures. O Século, a major Lisbon daily paper was founded in 1881 and was influenced by Republican, even Masonic ideas. When the first Republic began in 1910, the editorials of O Século defended the new system, but the economic and social turmoil disillusioned the paper's directors. In 1924, O Século, under publisher João Pereira da Rosa, called for political reform and opposed the Democratic Party, which monopolized elections and power in the Republic. This paper was one of the two most important daily papers, and it backed the military coup of 28 May 1926 and the emergent military dictatorship. Over the history of the Estado Novo, this paper remained somewhat to the left of the other major daily paper in Lisbon, Diário de Notícias, but in 1972 the paper suffered a severe financial crisis and was bought by a Lisbon banker. During the more chaotic times after the Revolution of 25 April 1974, O Século experienced its own time of turmoil, in which there was a split between workers and editors, firings, resignations, and financial trouble. After a series of financial problems and controversy over procommunist staff, the paper was suspended and then ceased publication in February 1977. In the 1990s, there was a brief but unsuccessful attempt to revive O Século.
       Today, the daily paper with the largest circulation is Diário de Notícias of Lisbon, which was established in 1883. It became the major daily paper of record, but after the Revolution of 25 April 1974, like O Século, the paper suffered difficulties, both political and financial. One of its editors in the "hot" summer of 1975 was José Saramago, future Nobel Prize winner in literature, and there was an internal battle in the editorial rooms between factions. The paper was, like O Século, nationalized in 1976, but in 1991, Diário de Notícias was reprivatized and today it continues to be the daily paper of record, leading daily circulation.
       Currently, about 20 daily newspapers are published in Portugal, in Lisbon, the capital, as well as in the principal cities of Oporto, Coimbra, and Évora. The major Lisbon newspapers are Diário de Notícias (daily and newspaper of record), Publico (daily), Correia da Manha (daily), Jornal de Noticias (daily), Expresso (weekly), The Portugal News (English language weekly), The Resident (English language weekly), and Get Real Weekly (English language).
       These papers range from the excellent, such as Público and the Diário de Notícias, to the sensationalistic, such as Correio da Manhã. Portugal's premier weekly newspaper is Expresso, founded by Francisco Balsemão during the last years of Marcello Caetano's governance, whose modern format, spirit, and muted criticism of the regime helped prepare public opinion for regime change in 1974. Another weekly is O Independente, founded in 1988, which specializes in political satire. In addition to these newspapers, Portugal has a large number of newspapers and magazines published for a specific readership: sports fans, gardeners, farmers, boating enthusiasts, etc. In addition to the two state-owned TV channels, Portugal has two independent channels, one of which is operated by the Catholic Church. TV programming is now diverse and sophisticated, with a great variety of programs of both domestic and foreign content. The most popular TV programs have been soap operas and serialized novels ( telenovelas) imported from Brazil. In the 1990s, Portugal attempted to produce its own telenovelas and soap operas, but these have not been as popular as the more exotic Brazilian imports.

    Historical dictionary of Portugal > Media

  • 39 либерия

    the Republic of Liberia
    * * *
    Либѐрия,
    ж. собств. the Republic of Liberia.
    * * *
    the Republic of Liberia

    Български-английски речник > либерия

  • 40 República de Corea, la

    = Republic of Korea, the
    Ex. The author discusses the states of development of such activities, highlighting the well-developed situations in India, Indonesia, the Philippines, and the Republic of Korea.

    Spanish-English dictionary > República de Corea, la

Страницы

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