the+promise

הַבְטָחָהf. (בָּטַח) assurance, divine promise, faith. Ex. R. s. 38 באתה הה׳ the promise came true. Ber.17a גדולהה׳וכ׳ the divine promise (of reward) to women is greater Ib. V, 4; Sot.38b ואם הַבְטָחָתוֹוכ׳ but if he is confident that Gen. R. s. 76 איןה׳ לצדיקיםוכ׳ the rigtheous do not rely on the divine promise in this world (they are afraid, lest their sin may have caused its withdrawal, v. Ber4b). Mekh. Yithro s. 2 אנשי אמת אלו בעליה׳ (Var. אַבְטָחַה) ‘men of truth (Ex. 18:21) that means men having faith in God; a. e.Pl. הַבְטָחוֹת. Ex. R. s. 19 הרי כל ח׳וכ׳ are these all the promises held out to the proselyte ?; a. fr.

הַבְטָחָהf. (בָּטַח) assurance, divine promise, faith. Ex. R. s. 38 באתה הה׳ the promise came true. Ber.17a גדולהה׳וכ׳ the divine promise (of reward) to women is greater Ib. V, 4; Sot.38b ואם הַבְטָחָתוֹוכ׳ but if he is confident that Gen. R. s. 76 איןה׳ לצדיקיםוכ׳ the rigtheous do not rely on the divine promise in this world (they are afraid, lest their sin may have caused its withdrawal, v. Ber4b). Mekh. Yithro s. 2 אנשי אמת אלו בעליה׳ (Var. אַבְטָחַה) ‘men of truth (Ex. 18:21) that means men having faith in God; a. e.Pl. הַבְטָחוֹת. Ex. R. s. 19 הרי כל ח׳וכ׳ are these all the promises held out to the proselyte ?; a. fr.

עני, עָנָהI (b. h.) (to turn, come out in turn, to begin to speak; to respond; to speak or sing in chorus; to answer. Tem.16a ע̇תנ̇יא̇ל̇ שעֲנָאו̇ א̇ל̇ he was surnamed Othniel, because God answered his prayer (ref. to 1 Chr. 4:10). Y.Sot.V., 20c top והן עוֹנִין אחריו על כל דבר ודבר and they (the class) repeat each sentence after him; משה … והן עונין אחריו אשירה Moses said, I will sing, and they repeated in chorus, I will sing Ib. משה אמר עזי והן עוניןוכ׳ Moses said, My strength, and they responded, I will sing Tosef. ib. VI, 2 ועונין על כל עינין ועינין and they (the class) repeat each sentence. Ib. 3 ועונין אחריו עינין ראשון and they (the people) always repeated the first sentence (as refrain). Succ.38b מצוה לַעֲנוֹת הללויה it is proper to say in response Halleluiah. M. Kat. III, 9 כולן עוֹנוֹת כאחת all start the dirge at once; אחת מדברת וכולן עונות אחריה one speaks, and all repeat in chorus after her, v. עִינּוּי I. Ber.47a עד שיכלה אמן מפי העוֹנִים until the Amen of the responding company is finished. Pes.36a לחם שעוניןוכ׳, v. עוֹנִי. Y.Succ.III, 54a top אם בירכך גוי עֲנֵה אחריי אמן if a gentile blesses thee, say after him Amen; a. fr. Nif. נַעֲנֶה 1) to be answered, to have ones prayer granted. Sabb.30a וכשאמר זכור … מיד נ׳ but when he said, Remember (Ex. 32:13), his prayer was at once granted. R. Hash. 18a זה התפלל ונ׳וכ׳ one prays and is heard, another prays and is not heard; Koh. R. to IX, 11, v. פָּגַע. Gen. R. s. 60 (read:) שלשה הם שנַעֲנוּ במענה פיהם three persons (mentioned in the Scriptures) were answered as soon as they had uttered their prayer; Yalk. ib. 108; a. fr. 2) to be called upon to speak; to answer, to deliver an opinion. Kidd.40b נ׳ר״ט ואמרוכ׳ R. T. (being asked his opinion) answered saying ; נַעֲנוּ כולם ואמרווכ׳ all of them in turn answered saying ; Sifré Deut. 41. M. Kat. 28b (at a mourners house); a. fr. 3) ( to be made to respond Amen, to be sworn; to promise allegiance. Y.Dem.II, 23a top הוא נ׳ לחבורה … נַעֲנִין לו he (the head of the house) promises allegiance to the order (v. חֲבֵרוּת), and the members of his house make the promise to him. Pi. עִינָּה to speak or sing in chorus, esp. to lament. M. Kat. III, 9, מְעַנּוֹת, v. עִינּוּי I.

עני, עָנָהI (b. h.) (to turn, come out in turn, to begin to speak; to respond; to speak or sing in chorus; to answer. Tem.16a ע̇תנ̇יא̇ל̇ שעֲנָאו̇ א̇ל̇ he was surnamed Othniel, because God answered his prayer (ref. to 1 Chr. 4:10). Y.Sot.V., 20c top והן עוֹנִין אחריו על כל דבר ודבר and they (the class) repeat each sentence after him; משה … והן עונין אחריו אשירה Moses said, I will sing, and they repeated in chorus, I will sing Ib. משה אמר עזי והן עוניןוכ׳ Moses said, My strength, and they responded, I will sing Tosef. ib. VI, 2 ועונין על כל עינין ועינין and they (the class) repeat each sentence. Ib. 3 ועונין אחריו עינין ראשון and they (the people) always repeated the first sentence (as refrain). Succ.38b מצוה לַעֲנוֹת הללויה it is proper to say in response Halleluiah. M. Kat. III, 9 כולן עוֹנוֹת כאחת all start the dirge at once; אחת מדברת וכולן עונות אחריה one speaks, and all repeat in chorus after her, v. עִינּוּי I. Ber.47a עד שיכלה אמן מפי העוֹנִים until the Amen of the responding company is finished. Pes.36a לחם שעוניןוכ׳, v. עוֹנִי. Y.Succ.III, 54a top אם בירכך גוי עֲנֵה אחריי אמן if a gentile blesses thee, say after him Amen; a. fr. Nif. נַעֲנֶה 1) to be answered, to have ones prayer granted. Sabb.30a וכשאמר זכור … מיד נ׳ but when he said, Remember (Ex. 32:13), his prayer was at once granted. R. Hash. 18a זה התפלל ונ׳וכ׳ one prays and is heard, another prays and is not heard; Koh. R. to IX, 11, v. פָּגַע. Gen. R. s. 60 (read:) שלשה הם שנַעֲנוּ במענה פיהם three persons (mentioned in the Scriptures) were answered as soon as they had uttered their prayer; Yalk. ib. 108; a. fr. 2) to be called upon to speak; to answer, to deliver an opinion. Kidd.40b נ׳ר״ט ואמרוכ׳ R. T. (being asked his opinion) answered saying ; נַעֲנוּ כולם ואמרווכ׳ all of them in turn answered saying ; Sifré Deut. 41. M. Kat. 28b (at a mourners house); a. fr. 3) ( to be made to respond Amen, to be sworn; to promise allegiance. Y.Dem.II, 23a top הוא נ׳ לחבורה … נַעֲנִין לו he (the head of the house) promises allegiance to the order (v. חֲבֵרוּת), and the members of his house make the promise to him. Pi. עִינָּה to speak or sing in chorus, esp. to lament. M. Kat. III, 9, מְעַנּוֹת, v. עִינּוּי I.

עני, עָנָהI (b. h.) (to turn, come out in turn, to begin to speak; to respond; to speak or sing in chorus; to answer. Tem.16a ע̇תנ̇יא̇ל̇ שעֲנָאו̇ א̇ל̇ he was surnamed Othniel, because God answered his prayer (ref. to 1 Chr. 4:10). Y.Sot.V., 20c top והן עוֹנִין אחריו על כל דבר ודבר and they (the class) repeat each sentence after him; משה … והן עונין אחריו אשירה Moses said, I will sing, and they repeated in chorus, I will sing Ib. משה אמר עזי והן עוניןוכ׳ Moses said, My strength, and they responded, I will sing Tosef. ib. VI, 2 ועונין על כל עינין ועינין and they (the class) repeat each sentence. Ib. 3 ועונין אחריו עינין ראשון and they (the people) always repeated the first sentence (as refrain). Succ.38b מצוה לַעֲנוֹת הללויה it is proper to say in response Halleluiah. M. Kat. III, 9 כולן עוֹנוֹת כאחת all start the dirge at once; אחת מדברת וכולן עונות אחריה one speaks, and all repeat in chorus after her, v. עִינּוּי I. Ber.47a עד שיכלה אמן מפי העוֹנִים until the Amen of the responding company is finished. Pes.36a לחם שעוניןוכ׳, v. עוֹנִי. Y.Succ.III, 54a top אם בירכך גוי עֲנֵה אחריי אמן if a gentile blesses thee, say after him Amen; a. fr. Nif. נַעֲנֶה 1) to be answered, to have ones prayer granted. Sabb.30a וכשאמר זכור … מיד נ׳ but when he said, Remember (Ex. 32:13), his prayer was at once granted. R. Hash. 18a זה התפלל ונ׳וכ׳ one prays and is heard, another prays and is not heard; Koh. R. to IX, 11, v. פָּגַע. Gen. R. s. 60 (read:) שלשה הם שנַעֲנוּ במענה פיהם three persons (mentioned in the Scriptures) were answered as soon as they had uttered their prayer; Yalk. ib. 108; a. fr. 2) to be called upon to speak; to answer, to deliver an opinion. Kidd.40b נ׳ר״ט ואמרוכ׳ R. T. (being asked his opinion) answered saying ; נַעֲנוּ כולם ואמרווכ׳ all of them in turn answered saying ; Sifré Deut. 41. M. Kat. 28b (at a mourners house); a. fr. 3) ( to be made to respond Amen, to be sworn; to promise allegiance. Y.Dem.II, 23a top הוא נ׳ לחבורה … נַעֲנִין לו he (the head of the house) promises allegiance to the order (v. חֲבֵרוּת), and the members of his house make the promise to him. Pi. עִינָּה to speak or sing in chorus, esp. to lament. M. Kat. III, 9, מְעַנּוֹת, v. עִינּוּי I.

כְּתוּבָּהf. (preced. was.) writ, deed, esp; marriage contract, containing, among other things, the settlement of a certain amount due do the wife on her husbands death or on being divorced; Kthubah, the wifes settlement, widowhood. (For the formula of the marriage contract, v. Keth. IV, 7–12. Y.Yeb.XV, 14d ב״ש עבדי כ׳ מדרש the Shammaites made the wording of the marriage contract the text for legal interpretation; מספר כְּתוּבָּתָהּ נלמודוכ׳ from her marriage contract we learn (that she must receive her widowhood), for he writes to her Ib. ר׳ מאיר עבד כ׳וכ׳ R. M. made the formula of the deed of sale the text (v. B. Mets.IX, 3).Keth.I, 2 בתולח כְּתוּבָּתָהּ מאתים the widowhood of one marrying as a virgin is two hundred Zuz. Sabb.14b; 16b שמעין … תיקן כ׳ לאשה Simon b. Shetaḥ introduced the written marriage contract (with the promise of a widowhood, in place of a deposit of the widowhood in securities); Keth.82b תיקן כל נכסיו אחראין לכתובתה ordained that the contract must contain a clause making all his landed estate a mortgage for her widowhood; Y. ib. VIII, 32b, sq. Bab. ib. 10a כְּתוּבַּת אשה מן התורה the widowhood endowment is intimated in the Torah. Ib. כתובת אלמנה אינחוכ׳ the endowment of one that married as a widow is not Biblical. Ib. 56a כ׳ דרבנן the widowhood is a Rabbinical institution. Ib. IV, 2 כְּתוּבָּתָחּ שלו her widowhood belongs to him (her father). Ib. IX, 8 הפוגמת כתובתח, v. פָּגַם. Ib. 9 הוציאה גט … גובה כתובתה if she produces evidence of divorce but has no contract to show, she is entitled to her settlement; a. v. fr.Pl. כְּתוּבּוֹת. Ib. שני … כ׳ גובח שתי כ׳ if she produces two letters of divorce (evidence of having been divorced and remarried to her former husband and again divorced) and two contracts, she is entitled to two widowhoods; a. fr.כְּתוּבּוֹת Kthuboth, name of a treatise of Mishnah, Tosefta, Talmud Babli and Yrushalmi, of the Order of Nashim.

כְּתוּבָּהf. (preced. was.) writ, deed, esp; marriage contract, containing, among other things, the settlement of a certain amount due do the wife on her husbands death or on being divorced; Kthubah, the wifes settlement, widowhood. (For the formula of the marriage contract, v. Keth. IV, 7–12. Y.Yeb.XV, 14d ב״ש עבדי כ׳ מדרש the Shammaites made the wording of the marriage contract the text for legal interpretation; מספר כְּתוּבָּתָהּ נלמודוכ׳ from her marriage contract we learn (that she must receive her widowhood), for he writes to her Ib. ר׳ מאיר עבד כ׳וכ׳ R. M. made the formula of the deed of sale the text (v. B. Mets.IX, 3).Keth.I, 2 בתולח כְּתוּבָּתָהּ מאתים the widowhood of one marrying as a virgin is two hundred Zuz. Sabb.14b; 16b שמעין … תיקן כ׳ לאשה Simon b. Shetaḥ introduced the written marriage contract (with the promise of a widowhood, in place of a deposit of the widowhood in securities); Keth.82b תיקן כל נכסיו אחראין לכתובתה ordained that the contract must contain a clause making all his landed estate a mortgage for her widowhood; Y. ib. VIII, 32b, sq. Bab. ib. 10a כְּתוּבַּת אשה מן התורה the widowhood endowment is intimated in the Torah. Ib. כתובת אלמנה אינחוכ׳ the endowment of one that married as a widow is not Biblical. Ib. 56a כ׳ דרבנן the widowhood is a Rabbinical institution. Ib. IV, 2 כְּתוּבָּתָחּ שלו her widowhood belongs to him (her father). Ib. IX, 8 הפוגמת כתובתח, v. פָּגַם. Ib. 9 הוציאה גט … גובה כתובתה if she produces evidence of divorce but has no contract to show, she is entitled to her settlement; a. v. fr.Pl. כְּתוּבּוֹת. Ib. שני … כ׳ גובח שתי כ׳ if she produces two letters of divorce (evidence of having been divorced and remarried to her former husband and again divorced) and two contracts, she is entitled to two widowhoods; a. fr.כְּתוּבּוֹת Kthuboth, name of a treatise of Mishnah, Tosefta, Talmud Babli and Yrushalmi, of the Order of Nashim.

מַעֲמָדm. (b. h.; עָמַד) 1) standing up; מ׳ ומושב standing up and sitting down, halt of the funeral escort on returning from burial for lamentation or consolation. Tosef.Pes.II (III), 15 אין מ׳ ומו׳וכ׳ no less than seven halts are made. Ib. 14 מקום שנהגו לעשות מ׳ ומו׳ where it is customary to make halts (on the eve of Passover). B. Bath. 100b עבד לה מ׳ומו׳ arranged for her sake a maʿămad Meg.IV, 3 (23b) אין עושין מ׳ … בפחות מעשרה we arrange no maʿămad with less than ten persons; a. fr.B. Bath. l. c. המוכר … מקום מַעֲמָדֹו if one sells his grave, the road to his grave, or his halting place.Pl. מַעֲמָדֹות. Ib. אין פוחתין מז׳ מ׳ ומושבות no less than seven, v. supra. 2) (law) presence of witnesses, judges Ib. 144a bot. במַעֲמַד שלשתן in the presence of us three (the owner, the trustee, and the recipient). Y.Shebu.VI, 37a top; Y.Gitt.IX, 50c bot., v. אָשַׁר. Y.Keth.XIII, 36a bot. בשפסק במַעֲמָדָהּ when her father made the promise in her presence; a. fr. 3) post, a division of popular representatives deputed to accompany the daily services in the Temple with prayers, and also a corresponding division in the country towns, answering to the divisions (guards, v. מִשְׁמָר) of priests and Levites. Taan. IV, 2 על כל משמר ומשמר היה מ׳וכ׳ corresponding to every guard was a post of priests, Levites and Israelites stationed in Jerusalem. Ib. 4 אין בו מ׳ no prayer meeting of the maʿămad took place.אַנְשֵׁי מ׳, v. אֱנֹוש; a. fr.Pl. as ab. Ib. 2 אלו הן מ׳ this is the origin of the maʿămadoth. Ib. 27b, a. e. אלמלא מ׳ but for the prayer meetings of Meg.III, 6 במ׳ במעשה בראשית at the prayer meetings the first chapter of Genesis was read (one section each day of the week).

מַעֲמָדm. (b. h.; עָמַד) 1) standing up; מ׳ ומושב standing up and sitting down, halt of the funeral escort on returning from burial for lamentation or consolation. Tosef.Pes.II (III), 15 אין מ׳ ומו׳וכ׳ no less than seven halts are made. Ib. 14 מקום שנהגו לעשות מ׳ ומו׳ where it is customary to make halts (on the eve of Passover). B. Bath. 100b עבד לה מ׳ומו׳ arranged for her sake a maʿămad Meg.IV, 3 (23b) אין עושין מ׳ … בפחות מעשרה we arrange no maʿămad with less than ten persons; a. fr.B. Bath. l. c. המוכר … מקום מַעֲמָדֹו if one sells his grave, the road to his grave, or his halting place.Pl. מַעֲמָדֹות. Ib. אין פוחתין מז׳ מ׳ ומושבות no less than seven, v. supra. 2) (law) presence of witnesses, judges Ib. 144a bot. במַעֲמַד שלשתן in the presence of us three (the owner, the trustee, and the recipient). Y.Shebu.VI, 37a top; Y.Gitt.IX, 50c bot., v. אָשַׁר. Y.Keth.XIII, 36a bot. בשפסק במַעֲמָדָהּ when her father made the promise in her presence; a. fr. 3) post, a division of popular representatives deputed to accompany the daily services in the Temple with prayers, and also a corresponding division in the country towns, answering to the divisions (guards, v. מִשְׁמָר) of priests and Levites. Taan. IV, 2 על כל משמר ומשמר היה מ׳וכ׳ corresponding to every guard was a post of priests, Levites and Israelites stationed in Jerusalem. Ib. 4 אין בו מ׳ no prayer meeting of the maʿămad took place.אַנְשֵׁי מ׳, v. אֱנֹוש; a. fr.Pl. as ab. Ib. 2 אלו הן מ׳ this is the origin of the maʿămadoth. Ib. 27b, a. e. אלמלא מ׳ but for the prayer meetings of Meg.III, 6 במ׳ במעשה בראשית at the prayer meetings the first chapter of Genesis was read (one section each day of the week).

יָבָםm. (b. h.) husbands brother, brother-in-law who in the case of his brother dying without issue enters his estate and marries his wife (Deut. 25:5, sq.). Lev. R. s. 20; Zeb.102a יְבָמָהּ מלך her brother-in-law (Moses) was a ruler.Yeb.IV, 3, a. fr. שומרת י׳ a widow waiting for the yabam to marry or reject her. Ib. III, 9 שעליה זיקת י׳ אחד who is tied to one yabam, v. זָקַק; a. fr.Pl. יְבָמִין. Ib. שעליה זיקת שני י׳ who is tied to two yabamim (one yabam having died after having engaged to marry her, the surviving brother combines in his person the original duty of the yabam to his first deceased brother, and the subsequent duty falling upon him on his second brothers death). Ib. IX, 1 אסורות לִיבָמֵיהֶן are forbidden in marriage to their brothers-in-law. Ib. 52a שטר כתובת י׳ the deed of marriage for yabamim. Ib.b התקדשי לו במאמר י׳ be betrothed unto me by dint of the promise arranged for yabamin; v. מַאֲמַר. B. Bath. 119b פרשת י׳ the chapter relating to the duties of the yabam and ybamah; a. fr.Denom.

יָבָםm. (b. h.) husbands brother, brother-in-law who in the case of his brother dying without issue enters his estate and marries his wife (Deut. 25:5, sq.). Lev. R. s. 20; Zeb.102a יְבָמָהּ מלך her brother-in-law (Moses) was a ruler.Yeb.IV, 3, a. fr. שומרת י׳ a widow waiting for the yabam to marry or reject her. Ib. III, 9 שעליה זיקת י׳ אחד who is tied to one yabam, v. זָקַק; a. fr.Pl. יְבָמִין. Ib. שעליה זיקת שני י׳ who is tied to two yabamim (one yabam having died after having engaged to marry her, the surviving brother combines in his person the original duty of the yabam to his first deceased brother, and the subsequent duty falling upon him on his second brothers death). Ib. IX, 1 אסורות לִיבָמֵיהֶן are forbidden in marriage to their brothers-in-law. Ib. 52a שטר כתובת י׳ the deed of marriage for yabamim. Ib.b התקדשי לו במאמר י׳ be betrothed unto me by dint of the promise arranged for yabamin; v. מַאֲמַר. B. Bath. 119b פרשת י׳ the chapter relating to the duties of the yabam and ybamah; a. fr.Denom.

אַפּוּכִי(אוּפְכִי, אִיפּוּכִי) f. ( אפך, הפך v. cmp. חליפין) return, exchange, equivalent, settlement (cmp. esp. Targ. Prov. 24:29, a. P. Sm. s. v. הפך). Lev. R. s. 34, end א׳ דידה הן היא (Yalk. Lev. 665 אִיפּוּכִין, pl.) where is the equivalent for the money spent? Ib. and of all those (praised for their deeds with ashré) לא נטל א׳ אלא זה (Yal. l. c. איפוכין) none received the promise of an equivalent except this (Ps. 41:2). Gen. R. s. 42 on the day of the destruction of Jerusalem נטלו ישראל אפכי Ar. (ed. אופכי) Israel received full payment for all their sins (ref. to Lam. 4:22). Ib. א׳ גדולה ample, general settlement; Lam. R. l. c. א׳ שלימה settlement in full. Tanḥ. Shmoth 13, אפיפסים, corr. acc. Num. R. s. 13; Esth. R. introd. Ruth R. introd. אופכין (corr. acc.). (Lam. R. to III, 13 אפוכי בני Mus., hostages; v. אֹופִיכָא)Pl. אִפֹּוכִיֹּות, אַפְכִיֹּות Ylamd. Shlaḥ, quot. in Ar.; Num. R. s. 17 a citizen was paying annonae ובותב א׳ and writing agreements of converting (security for the case of forfeiture); v., however, אַנְפָּרוּת.

אַפּוּכִי(אוּפְכִי, אִיפּוּכִי) f. ( אפך, הפך v. cmp. חליפין) return, exchange, equivalent, settlement (cmp. esp. Targ. Prov. 24:29, a. P. Sm. s. v. הפך). Lev. R. s. 34, end א׳ דידה הן היא (Yalk. Lev. 665 אִיפּוּכִין, pl.) where is the equivalent for the money spent? Ib. and of all those (praised for their deeds with ashré) לא נטל א׳ אלא זה (Yal. l. c. איפוכין) none received the promise of an equivalent except this (Ps. 41:2). Gen. R. s. 42 on the day of the destruction of Jerusalem נטלו ישראל אפכי Ar. (ed. אופכי) Israel received full payment for all their sins (ref. to Lam. 4:22). Ib. א׳ גדולה ample, general settlement; Lam. R. l. c. א׳ שלימה settlement in full. Tanḥ. Shmoth 13, אפיפסים, corr. acc. Num. R. s. 13; Esth. R. introd. Ruth R. introd. אופכין (corr. acc.). (Lam. R. to III, 13 אפוכי בני Mus., hostages; v. אֹופִיכָא)Pl. אִפֹּוכִיֹּות, אַפְכִיֹּות Ylamd. Shlaḥ, quot. in Ar.; Num. R. s. 17 a citizen was paying annonae ובותב א׳ and writing agreements of converting (security for the case of forfeiture); v., however, אַנְפָּרוּת.

כֹּה(b. h.) here; thus. Gen. R. s. 56 (ref. to עד־כה, Gen. 22:5) נלך … בסופו של כה we shall go and see what will be the outcome of koh (the promise, ‘ thus shall be thy seed, Gen. 15:5); Tanḥ. Vayera 23.

כֹּה(b. h.) here; thus. Gen. R. s. 56 (ref. to עד־כה, Gen. 22:5) נלך … בסופו של כה we shall go and see what will be the outcome of koh (the promise, ‘ thus shall be thy seed, Gen. 15:5); Tanḥ. Vayera 23.

אַסְמַכְתָּאf. (סְמַךְ) 1) support, reliance. Keth.67a אסמכתייהו אארעא הוא their reliance rests on the landed property. 2) Scriptural text used as a support for a rabbinical enactment, intimation ( אסמכוה אקרא ‘they leaned their enactment against a Bible text). Ḥull.64b מדרבנן וקרא א׳ בעלמא it is actually a rabbinical law, and the Bible text (quoted) is a mere support or mnemotechnical aid. Ib. 77a; a. fr. 3) (law) Asmakhta ( surety), a promise to submit to a forfeiture of pledged property ( or equivalent) without having received a sufficient consideration; collateral security with the condition of forfeiture beyond the amount to be secured; e. g. A pays a portion of his indebtedness to B, leaving the bill of debt as a security in the hands of a third party, and agreeing to pay the full amount on the bill, if, at a stipulated time, he should fail to pay the due balance. B. Bath. 168a א׳ לא קניא asmakhta does not purchase, gives no title, i. e. gives the claimant no rights (because the law presumes that he who made such a promise, could not have meant it seriously but had in view only to give his transaction the character of good faith and solemnity); ibid. א׳ קניא asm. is a valid legal transfer of property. B. Mets.66a; 73b. Ned.27b; a. e.Snh.24b applied to forfeiture of stake in gambling (inasmuch as it makes the gambler an immoral person disqualified for witness or judge in court).

אַסְמַכְתָּאf. (סְמַךְ) 1) support, reliance. Keth.67a אסמכתייהו אארעא הוא their reliance rests on the landed property. 2) Scriptural text used as a support for a rabbinical enactment, intimation ( אסמכוה אקרא ‘they leaned their enactment against a Bible text). Ḥull.64b מדרבנן וקרא א׳ בעלמא it is actually a rabbinical law, and the Bible text (quoted) is a mere support or mnemotechnical aid. Ib. 77a; a. fr. 3) (law) Asmakhta ( surety), a promise to submit to a forfeiture of pledged property ( or equivalent) without having received a sufficient consideration; collateral security with the condition of forfeiture beyond the amount to be secured; e. g. A pays a portion of his indebtedness to B, leaving the bill of debt as a security in the hands of a third party, and agreeing to pay the full amount on the bill, if, at a stipulated time, he should fail to pay the due balance. B. Bath. 168a א׳ לא קניא asmakhta does not purchase, gives no title, i. e. gives the claimant no rights (because the law presumes that he who made such a promise, could not have meant it seriously but had in view only to give his transaction the character of good faith and solemnity); ibid. א׳ קניא asm. is a valid legal transfer of property. B. Mets.66a; 73b. Ned.27b; a. e.Snh.24b applied to forfeiture of stake in gambling (inasmuch as it makes the gambler an immoral person disqualified for witness or judge in court).

עִיצּוּם, עִצּ׳m. (עָצַם) 1) strength. Lam. R. to III, 4 (expl. עצמותי, ib.) (read:) עִיצּוּמִי בָּנַי שהיו כבני העצומים (he broke) my strength, that is, my sons who were like the sons of the mighty. 2) essence, self. Sabb.86b; Yalk. Ex. 278 (ref. to זכור אתוכ׳, Ex. 13:3, a. 20:8) מה להלן בעִיצּוּמוֹ של יוםוכ׳ as there the word was delivered on the selfsame day (of the exodus), so it was here on the selfsame day (on a Sabbath day). Yoma 81a (ref. to בעצם, Lev. 23:30) על עיצומו של יוםוכ׳ labor on the day itself is punished with extinction (contrad. to תוספת). Men.68b, a. e. 3) pl. עִיצּוּמִים, עִיצּוּמִין, עִצּ׳ (cmp. אַסְמַכְתָּא) surety, a promise made with the condition of a forfeit in case of failure to fulfill it. Y.B. Bath.X, 17c bot. ע׳ … גבי R. A. decided a promise of forfeit to be collectible. Y.Gitt.V, 47b, (read as:) Y. B. Bath. l. c. אע״ג דלית לר׳ יוסי גבי ע׳ … דאינון גבייוכ׳ although R. J. declares ʿitsumim not to be collectible, he admits that they are collectible in the case of those who indenture their sons to a trade, because the livelihood of men requires such a measure.

עִיצּוּם, עִצּ׳m. (עָצַם) 1) strength. Lam. R. to III, 4 (expl. עצמותי, ib.) (read:) עִיצּוּמִי בָּנַי שהיו כבני העצומים (he broke) my strength, that is, my sons who were like the sons of the mighty. 2) essence, self. Sabb.86b; Yalk. Ex. 278 (ref. to זכור אתוכ׳, Ex. 13:3, a. 20:8) מה להלן בעִיצּוּמוֹ של יוםוכ׳ as there the word was delivered on the selfsame day (of the exodus), so it was here on the selfsame day (on a Sabbath day). Yoma 81a (ref. to בעצם, Lev. 23:30) על עיצומו של יוםוכ׳ labor on the day itself is punished with extinction (contrad. to תוספת). Men.68b, a. e. 3) pl. עִיצּוּמִים, עִיצּוּמִין, עִצּ׳ (cmp. אַסְמַכְתָּא) surety, a promise made with the condition of a forfeit in case of failure to fulfill it. Y.B. Bath.X, 17c bot. ע׳ … גבי R. A. decided a promise of forfeit to be collectible. Y.Gitt.V, 47b, (read as:) Y. B. Bath. l. c. אע״ג דלית לר׳ יוסי גבי ע׳ … דאינון גבייוכ׳ although R. J. declares ʿitsumim not to be collectible, he admits that they are collectible in the case of those who indenture their sons to a trade, because the livelihood of men requires such a measure.