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81 שְׁבִיתָה
שְׁבִיתָהf. (שָׁבַת) 1) resting, making a day station esp. over the Sabbath. Maasr. II, 3 עד שהוא מגיע למקום הש׳ until he reaches a place where he intends to rest, contrad. to לינה night lodging. Y. ib. 49d top, v. לִינָה.Esp. appointing a place to be the centre of Sabbath movements, Sabbath camp (from which one is allowed to walk two thousand cubits in every direction). Erub.IV, 7 מי שבא … שְׁבִיתָתִי תחתיו if one is on the road (on Friday) at nightfall, and recognizing a tree or a fence (at a distance) says, my Sabbath rest be under it; שביתתי בעיקרו my Sabbath camp be at its root. Ib. 8 שביתתי במקומי my Sabbath centre be where I am now. Ib. 45b חפצי הפקר קונין ש׳ objects which have no owner acquire a Sabbath centre of their own (and he who finds them has to be guided in carrying them by the place where he found them). Ib. חפצי הנכרי אינן קונין ש׳ objects belonging to a gentile have no Sabbath centre, i. e. if they come from outside on the Holy Day, the recipient may carry them the distances which he himself is permitted to walk; a. fr. 2) observing the Sabbath, abstention from labor. Sabb.XVI, 6 (121a) מפני שאין שְׁבִיתָתוֹ עליך Y. ed. (Mish. a. Bab. ed. עליהן, Ms. M. עלינו) because his (the gentiles) Sabbath rest is no concern of thine (of theirs, the Jews for whom he acts; of ours); ib. מפני ששביתתו עליך because his (the minors) observance of the Sabbath is thy (their, our) concern. Y. ib. V, 7b bot. שהוא מצוה על שְׁבִיתַת בהמתו כמוהו for man is commanded to let his cattle rest as well as himself. Y.Erub.III, 21a אינו יכול להביאו דרך ש׳ he cannot bring it home in a manner consistent with the observance of the Sabbath; a. fr. 3) = שְׁבוּת an act forbidden on the Sabbath by rabbinical law, but permissible in the Temple.Pl. שְׁבִיתוֹת. Ib. X, end, 26d (ref. to Mish. X, 11–15) משביתה אחת למדו ש׳ הרבה from the permissibility of one act, we learn the permissibility of many more, v. צַבְתָּא. -
82 שער
שַׁעַרm. (b. h.; שער to divide, break open) 1) gate, open place for public and private transactions. Sifré Deut. 242 (ref. to Deut. 22:24 ש׳ שנמצאת בווכ׳ the gate (of the place) where she was found, and not the gate where she was judged. Keth.45b (ref. to Deut. 17:5) ש׳ שעבד בו the gate (of the place) where he worshipped the idol. Midd. I, 3 ש׳ המזרחי the eastern Temple gate; a. v. fr.Pl. שְׁעָרִים, שְׁעָרִין; constr. שַׁעֲרֵי. Ib. חמשה ש׳ היווכ׳ the Temple mount had five gates; שני ש׳ חולדה two ḥuldah gates, v. חוּלְדָּה II. Ib. 4; a. v. fr. 2) market, market price. B. Mets.V, 7 שיצא הש׳, v. פָּסַק. Ib. (72b) כש׳ הגבוה (Bab. ed. בש׳) according to the price at the height of the market, i. e. the lowest price. Ib. 8 כש׳ הזול according to the lowest market price. Ib. 1 לקח … וכן הש׳ if he bought wheat of him, at a gold Denar a Kor, and such was the market price. Gitt.57a נחסר הש׳ מודיא אחת the price went down one Modius, i. e. from forty Modii to thirty-nine for a Denar; וחזר הש׳ למקומו the price went back to its former figure; a. fr.Pl. as ab. B. Bath.89a לש׳ for the regulation of market prices, v. אֲגַרְדְּמִיס; Y. ib. V, end, 15b שִׁיעוּרִין, a. שִׁיעוּרַיָּיא. -
83 שַׁעַר
שַׁעַרm. (b. h.; שער to divide, break open) 1) gate, open place for public and private transactions. Sifré Deut. 242 (ref. to Deut. 22:24 ש׳ שנמצאת בווכ׳ the gate (of the place) where she was found, and not the gate where she was judged. Keth.45b (ref. to Deut. 17:5) ש׳ שעבד בו the gate (of the place) where he worshipped the idol. Midd. I, 3 ש׳ המזרחי the eastern Temple gate; a. v. fr.Pl. שְׁעָרִים, שְׁעָרִין; constr. שַׁעֲרֵי. Ib. חמשה ש׳ היווכ׳ the Temple mount had five gates; שני ש׳ חולדה two ḥuldah gates, v. חוּלְדָּה II. Ib. 4; a. v. fr. 2) market, market price. B. Mets.V, 7 שיצא הש׳, v. פָּסַק. Ib. (72b) כש׳ הגבוה (Bab. ed. בש׳) according to the price at the height of the market, i. e. the lowest price. Ib. 8 כש׳ הזול according to the lowest market price. Ib. 1 לקח … וכן הש׳ if he bought wheat of him, at a gold Denar a Kor, and such was the market price. Gitt.57a נחסר הש׳ מודיא אחת the price went down one Modius, i. e. from forty Modii to thirty-nine for a Denar; וחזר הש׳ למקומו the price went back to its former figure; a. fr.Pl. as ab. B. Bath.89a לש׳ for the regulation of market prices, v. אֲגַרְדְּמִיס; Y. ib. V, end, 15b שִׁיעוּרִין, a. שִׁיעוּרַיָּיא. -
84 موضع
مَوْضِع \ place: a position: He won first place in the race. Everything was in its place (in its correct position). Please keep a place (a seat) for me in the front row. Lay two more places (two more sets of knives, forks, etc.) for our guests. position: the place where sth. is: A ship’s position can be fixed by the stars. The house was in a sheltered position. stand: a position for standing: The guards took their stand by the door. \ See Also مكان (مَكان)، مركز (مَرْكَز) \ مَوْضِع \ foothold: a firm support for a foot, esp. when climbing: He could not get a foothold on the icy slope, and fell over. \ See Also موطِئ، مَمْسَك قَدَم \ مَوْضِع تَسَاؤل \ questionable: adj. (of things) doubtful, needing to be questioned: a questionable explanation. \ See Also شك (شكّ) \ مَوْضِع للاعتراض \ objectionable: causing people to object: an objectionable suggestion. \ مَوْضِع مُجْتَرَف (بِفِعْل الماء) \ wash-out: a place where heavy rain has damaged a road or railway. -
85 Wirkungsstätte
f geh. domain, sphere of activity; Arbeitsplatz: workplace, place where s.o. works; an seine alte Wirkungsstätte zurückkehren go back to the place where one used to work* * *Wịr|kungs|stät|tef (geh)domain* * *an seine alte Wirkungsstätte zurückkehren go back to the place where one used to work -
86 קפידא
קְפֵידָאm. (קְפַד) minding, caring for, an intimation that you care for a thing to be exactly as you want it, a legal objection. Keth.72b מידי … היי קְפֵידֵיה ק׳ if the vow concerns a thing which people (husbands) generally mind (e. g. a wifes abstinence from meat and wine or from ornamenting her body), his objection to it is valid (and if he betrothed her with the condition that she had no vows to bind her, he has a right to dismiss her without her jointure), but B. Bath. 165a האשה שאמרה … מר סבר ק׳ ומרוכ׳ if a woman said, receive a letter of divorce for me at such and such a place, and they received it at a different place …, one is of the opinion, it was an intimation that she was particular about the place (and the act is invalid); the other says, it was merely an intimation of the place where the messenger was likely to find her husband. Ib. באתרא דנהיגי פשוט … ועבד ליה מקושר ק׳ where the usage is to make a plain document, and he said, make it plain, and the writer made a rolled up document, the objection is valid; Kidd.49a; a. fr.Sot26b, v. next w.Pl. קְפֵידִין. Midr. Sam. ch. XXVIII (expl. עיניו, Job 36:7) עייניהון קְפֵידֵיהֹון what they have in sight, what they care for (v., however, פֹּורָא). -
87 קְפֵידָא
קְפֵידָאm. (קְפַד) minding, caring for, an intimation that you care for a thing to be exactly as you want it, a legal objection. Keth.72b מידי … היי קְפֵידֵיה ק׳ if the vow concerns a thing which people (husbands) generally mind (e. g. a wifes abstinence from meat and wine or from ornamenting her body), his objection to it is valid (and if he betrothed her with the condition that she had no vows to bind her, he has a right to dismiss her without her jointure), but B. Bath. 165a האשה שאמרה … מר סבר ק׳ ומרוכ׳ if a woman said, receive a letter of divorce for me at such and such a place, and they received it at a different place …, one is of the opinion, it was an intimation that she was particular about the place (and the act is invalid); the other says, it was merely an intimation of the place where the messenger was likely to find her husband. Ib. באתרא דנהיגי פשוט … ועבד ליה מקושר ק׳ where the usage is to make a plain document, and he said, make it plain, and the writer made a rolled up document, the objection is valid; Kidd.49a; a. fr.Sot26b, v. next w.Pl. קְפֵידִין. Midr. Sam. ch. XXVIII (expl. עיניו, Job 36:7) עייניהון קְפֵידֵיהֹון what they have in sight, what they care for (v., however, פֹּורָא). -
88 место, где было совершено убийство
1) General subject: (произошло) the place where the murder was enactedУниверсальный русско-английский словарь > место, где было совершено убийство
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89 ἴδιος
ἴδιος, ία, ον (Hom.+; s. B-D-F §286; W-S. §22, 17; Rob. 691f; Mlt-Turner 191f.—For the spelling ἵδιος s. on ὀλίγος.)① pert. to belonging or being related to oneself, one’s ownⓐ in contrast to what is public property or belongs to another: private, one’s own (exclusively) (opp. κοινός, as Pla., Pol. 7, 535b; Appian, Bell. Civ. 5, 41 §171; Ath. 25, 4) οὐδὲ εἷς τι τῶν ὑπαρχόντων αὐτῷ ἔλεγεν ἴδιον εἶναι nor did anyone claim that anything the person had was private property or nor did anyone claim ownership of private possessions Ac 4:32; cp. D 4:8.ⓑ in respect to circumstance or condition belonging to an individual (opp. ἀλλότριος) κατὰ τὴν ἰδίαν δύναμιν according to each one’s capability (in contrast to that of others) Mt 25:15. τὴν δόξαν τὴν ἰ. ζητεῖ J 7:18; cp. 5:18, 43. ἕκαστος εἰς τὴν ἰδίαν πόλιν Lk 2:3 v.l. (for ἑαυτοῦ); sim. Mt 9:1 (noting the departure of Jesus to his home territory); cp. Dg 5:2. Christ ἐλευθερώσῃ πᾶσαν σάρκα διὰ τῆς ἰδίας σαρκός AcPlCor 2:6; cp. vs. 16 ἕκαστος τῇ ἰ. διαλέκτῳ ἡμῶν Ac 2:8; cp. 1:19 τῇ ἰ. διαλέκτῳ αὐτῶν, without pron. 2:6 (Tat. 26, 1 τὴν ἰ. αὐτῆς … λέξιν); ἰδίᾳ δυνάμει 3:12; cp. 28:30; τἡν ἰ. (δικαιοσύνην) Ro 10:3; cp. 11:24; 14:4f. ἕκαστος τ. ἴ. μισθὸν λήμψεται κατὰ τ. ἴ. κόπον each will receive wages in proportion to each one’s labor 1 Cor 3:8. ἑκάστη τὸν ἴδιον ἄνδρα her own husband 7:2 (Diog. L. 8, 43 πρὸς τὸν ἴδιον ἄνδρα πορεύεσθαι). ἕκαστος ἴδιον ἔχει χάρισμα 7:7. ἕκαστος τὸ ἴδιον δεῖπνον προλαμβάνει (s. προλαμβάνω 1c) 1 Cor 11:21 (Eratosth.: 241 Fgm. 16 Jac. of the festival known as Lagynophoria τὰ κομισθέντα αὑτοῖς δειπνοῦσι κατακλιθέντες … κ. ἐξ ἰδίας ἕκαστος λαγύνου παρʼ αὑτῶν φέροντες πίνουσιν ‘they dine on the things brought them … and they each drink from a flagon they have personally brought’. Evaluation: συνοίκια ταῦτα ῥυπαρά• ἀνάγκη γὰρ τὴν σύνοδον γίνεσθαι παμμιγοῦς ὄχλου ‘that’s some crummy banquet; it’s certainly a meeting of a motley crew’); cp. 1 Cor 9:7; 15:38. ἕκαστος τὸ ἴ. φορτίον βαστάσει Gal 6:5.—Tit 1:12; Hb 4:10; 7:27; 9:12; 13:12.—J 4:44 s. 2 and 3b.② pert. to a striking connection or an exclusive relationship, own (with emphasis when expressed orally, or italicized in written form) κοπιῶμεν ταῖς ἰ. χερσίν with our own hands 1 Cor 4:12 (first pers., cp. UPZ 13, 14 [158 B.C.] εἰμὶ μετὰ τ. ἀδελφοῦ ἰδίου=w. my brother; TestJob 34:3 ἀναχωρήσωμεν εἰς τὰς ἰδίας χώρας). ἐν τῷ ἰ. ὀφθαλμῷ in your own eye Lk 6:41; 1 Th 2:14; 2 Pt 3:17 (here the stability of the orthodox is contrasted with loss of direction by those who are misled by error). Ac 1:7 (God’s authority in sharp contrast to the apostles’ interest in determining a schedule of events). ἰ. θέλημα own will and ἰδία καρδία own heart or mind 1 Cor 7:37ab contrast with μὴ ἔχων ἀνάγκην ‘not being under compulsion’; hence ἰ. is not simply equivalent to the possessive gen. in the phrase ἐν τῇ καρδίᾳ αὐτοῦ. 1 Cor 6:18, ἰ. heightens the absurdity of sinning against one’s own body. Lk 10:34 (apparently the storyteller suggests that the wealthy Samaritan had more than one animal, but put his own at the service of the injured traveler). ἐπὶ τὸ ἴδιον ἐξέραμα 2 Pt 2:22 (cp. ἐπὶ τὸν ἑαυτοῦ ἔμετον Pr 26:11), with heightening of disgust. Some would put J 4:44 here (s. 1 end). εἰς τὸν ἴδιον ἀγρόν Mt 22:5 (the rude guest prefers the amenities of his own estate). Mk 4:34b (Jesus’ close followers in contrast to a large crowd). Ac 25:19 (emphasizing the esoteric nature of sectarian disputes). Js 1:14 (a contrast, not between types of desire but of sources of temptation: those who succumb have only themselves to blame). διὰ τοῦ αἵματος τοῦ ἰδίου through his own blood Ac 20:28 (so NRSV mg.; cp. the phrase SIG 547, 37; 1068, 16 ἐκ τῶν ἰδίων commonly associated with the gifts of generous officials, s. 4b. That the ‘blood’ would be associated with Jesus would be quite apparent to Luke’s publics).③ pert. to a person, through substitution for a pronoun, own. Some of the passages cited in 2 may belong here. ἴ. is used for the gen. of αὐτός or the possess. pron., or for the possess. gen. ἑαυτοῦ, ἑαυτῶν (this use found in Hellenistic wr. [Schmidt 369], in Attic [Meisterhans3-Schw. 235] and Magnesian [Thieme 28f] ins; pap [Kuhring—s. ἀνά beg.—14; Mayser II/2, 73f]. S. also Dssm., B 120f [BS 123f], and against him Mlt. 87–91. LXX oft. uses ἴ. without emphasis to render the simple Hebr. personal suffix [Gen 47:18; Dt 15:2; Job 2:11; 7:10, 13; Pr 6:2 al.], but somet. also employs it without any basis for it in the original text [Job 24:12; Pr 9:12; 22:7; 27:15]. Da 1:10, where LXX has ἴ., Theod. uses μου. 1 Esdr 5:8 εἰς τὴν ἰδίαν πόλιν=2 Esdr 2:1 εἰς πόλιν αὐτοῦ; Mt 9:1 is formally sim., but its position in the narrative suggests placement in 1)ⓐ with the second pers. (Jos., Bell. 6, 346 ἰδίαις χερσίν=w. your own hands). Eph 5:22 (cp. vs. 28 τὰς ἑαυτῶν γυναῖκας); 1 Th 4:11; 1 Pt 3:1.ⓑ with the third pers. ἐν τῇ ἰδίᾳ πατρίδι J 4:44 (cp. ἐν τῇ πατρίδι αὐτοῦ: Mt 13:57; Mk 6:4; Lk 4:24, but J 4:44 is expressed in a slightly difft. form and may therefore belong in 1b above); Mt 25:14; 15:20 v.l.; J 1:41 (UPZ 13, s. 2 above: ἀδ. ἴ.); Ac 1:19; 24:24; 1 Ti 6:1; Tit 2:5, 9; 1 Pt 3:5; MPol 17:3; AcPl Ha 3, 21; 4, 27 (context uncertain); τὸ ἴδιον πλάσμα AcPlCor 2:12, 1; ἴδιον χωρίον Papias (3:3).④ as subst., person or thing associated with an entityⓐ associates, relations οἱ ἴδιοι (comrades in battle: Polyaenus, Exc. 14, 20; SIG 709, 19; 22; 2 Macc 12:22; Jos., Bell. 1, 42, Ant. 12, 405; compatriots: ViHab 5 [p. 86, 7 Sch.]; Philo, Mos. 1, 177) fellow-Christians Ac 4:23; 24:23 (Just., D. 121, 3). The disciples (e.g., of a philosopher: Epict. 3, 8, 7) J 13:1. Relatives (BGU 37; POxy 932; PFay 110; 111; 112; 116; 122 al.; Vett. Val. 70, 5 ὑπὸ ἰδίων κ. φίλων; Sir 11:34; Just., A II, 7, 2 σὺν τοῖς ἰδίοις … Νῶε and D. 138, 2 Νῶε … μετὰ τῶν ἰδίων) 1 Ti 5:8; J 1:11b (the worshipers of a god are also so called: Herm. Wr. 1, 31).—Sg. τὸν ἴδιον J 15:19 v.l. (s. b below).ⓑ home, possessions τὰ ἴδια home (Polyb. 2, 57, 5; 3, 99, 4; Appian, Iber. 23; Peripl. Eryth. 65 εἰς τὰ ἴδια; POxy 4, 9f ἡ ἀνωτέρα ψυχὴ τ. ἴδια γεινώσκει; 487, 18; Esth 5:10; 6:12; 1 Esdr 6:31 [τὰ ἴδια αὐτοῦ=2 Esdr 6:11 ἡ οἰκία αὐτοῦ]; 3 Macc 6:27, 37; 7:8; Jos., Ant. 8, 405; 416, Bell. 1, 666; 4, 528) J 16:32 (EFascher, ZNW 39, ’41, 171–230); 19:27; Ac 5:18 D; 14:18 v.l.; 21:6; AcPl Ha 8, 5. Many (e.g. Goodsp, Probs. 87f; 94–96; Field, Notes 84; RSV; but not Bultmann 34f; NRSV) prefer this sense for J 1:11a and Lk 18:28; another probability in both these pass. is property, possessions (POxy 489, 4; 490, 3; 491, 3; 492, 4 al.). ἐκ τῶν ἰδίων from his own well-stocked supply (oft. in ins e.g. fr. Magn. and Priene, also SIG 547, 37; 1068, 16 [in such ins the focus is on the generosity of public-spirited officals who use their own resources to meet public needs]; Jos., Ant. 12, 158) J 8:44. The sg. can also be used in this way τὸ ἴδιον (SIG 1257, 3; BGU 1118, 31 [22 B.C.]) J 15:19 (v.l. τὸν ἴδιον, s. a above).—τὰ ἴδια one’s own affairs (X., Mem. 3, 4, 12; 2 Macc 9:20; 11:23 v.l., 26, 29) 1 Th 4:11, here πράσσειν τὰ ἴδια=mind your own business.— Jd 6 of one’s proper sphere.⑤ pert. to a particular individual, by oneself, privately, adv. ἰδίᾳ (Aristoph., Thu.; Diod S 20, 21, 5 et al.; ins, pap, 2 Macc 4:34; Philo; Jos., Bell. 4, 224, C. Ap. 1, 225; Ath. 8, 1f) 1 Cor 12:11; IMg 7:1.—κατʼ ἰδίαν (Machon, Fgm. 11 vs. 121 [in Athen. 8, 349b]; Polyb. 4, 84, 8; Diod S 1, 21, 6; also ins [SIG 1157, 12 καὶ κατὰ κοινὸν καὶ κατʼ ἰδίαν ἑκάστῳ al.]; 2 Macc 4:5; 14:21; JosAs 7:1; Philo, Sacr. Abel. 136; Just., D. 5, 2) privately, by oneself (opp. κοινῇ: Jos., Ant. 4, 310) Mt 14:13, 23; 17:1, 19; 20:17; 24:3; Mk 4:34a; 6:31f; 7:33 (Diod S 18, 49, 2 ἕκαστον ἐκλαμβάνων κατʼ ἰδίαν=‘he took each one aside’); 9:2 (w. μόνος added), 28; 13:3; Lk 9:10; 10:23; Ac 23:19; Gal 2:2 (on the separate meeting cp. Jos., Bell. 2, 199 τ. δυνατοὺς κατʼ ἰδίαν κ. τὸ πλῆθος ἐν κοινῷ συλλέγων; Appian, Bell. Civ. 5, 40 §170); ISm 7:2.⑥ pert. to being distinctively characteristic of some entity, belonging to/peculiar to an individual ἕκαστον δένδρον ἐκ τ. ἰδίου καρποῦ γινώσκεται every tree is known by its own fruit Lk 6:44. τὰ ἴδια πρόβατα his (own) sheep J 10:3f. εἰς τὸν τόπον τ. ἴδιον to his own place (= the place where he belonged) Ac 1:25; cp. 20:28. The expression τοῦ ἰδίου υἱοῦ οὐκ ἐφείσατο Ro 8:32 emphasizes the extraordinary nature of God’s gift: did not spare his very own Son (Paul’s association here with the ref. to pandemic generosity, ὑπὲρ ἡμῶν πάντων παρέδωκεν αὐτο͂ν, contributes a semantic component to ἰ. in this pass.; for the pandemic theme see e.g. OGI 339, 29f; for donation of one’s own resources, ibid. 104; IGR 739, II, 59–62. For the term ὁ ἴδιος υἱός, but in difft. thematic contexts, see e.g. Diod S 17, 80, 1 of Parmenio; 17, 118, 1 of Antipater. In relating an instance in which a son was not spared Polyaenus 8, 13 has υἱὸς αὐτοῦ, evidently without emphasis, but Exc. 3, 7 inserts ἴδιος υἱός to emphasize the gravity of an officer’s own son violating an order.). 1 Cor 7:4ab. ἕκαστος ἐν. τ. ἰδίῳ τάγματι each one in his (own) turn 15:23 (cp. En 2:1 τ. ἰ. τάξιν). καιροὶ ἴδιοι the proper time (cp. Diod S 1, 50, 7 ἐν τοῖς ἰδίοις χρόνοις; likew. 5, 80, 3; Jos., Ant. 11, 171; Ps.-Clemens, Hom. 3, 16; TestSol 6:3 ἐν καιρῷ ἰ.; Just., D. 131, 4 πρὸ τῶν ἰ. καιρῶν; Mel., P. 38, 258ff) 1 Ti 2:6; 6:15; Tit 1:3; 1 Cl 20:4; cp. 1 Ti 3:4f, 12; 4:2; 5:4. ἴδιαι λειτουργίαι … ἴδιος ὁ τόπος … ἴδιαι διακονίαι in each case proper: ministrations, … place, … services 1 Cl 40:5.—In ἰδία ἐπίλυσις 2 Pt 1:20 one’s own private interpretation is contrasted with the meaning intended by the author himself or with the interpretation of another person who is authorized or competent (s. ἐπίλυσις and WWeeda, NThSt 2, 1919, 129–35).—All these pass. are close to mng. 3; it is esp. difficult to fix the boundaries here.—DELG. M-M. EDNT. TW. Spicq. Sv. -
90 Schauplatz
m eines Unfalls, Verbrechens: scene; (Veranstaltungsort) venue; der Schauplatz der Ereignisse ist the events are set ( oder take place) in; Schauplatz der Handlung ist the story ( oder play, novel etc.) is set in; direkt vom Schauplatz des Geschehens straight from the scene; vom Schauplatz abtreten fig. leave the stage; euph. (sterben) pass away; Kriegsschauplatz* * *der Schauplatzscene; showplace; locale; arena* * *Schau|platzmscenevom Scháúplatz berichten — to give an on-the-spot report
am Scháúplatz sein — to be on or at the scene or on the spot
auf dem Scháúplatz erscheinen — to appear on the scene
vom Scháúplatz (der Politik) abtreten — to leave the (political) scene or arena
* * *der1) (an area where displays etc are held.) showground2) (the place where something real or imaginary happens: A murderer sometimes revisits the scene of his crime; The scene of this opera is laid/set in Switzerland.) scene* * *Schau·platzm scene* * *der scene* * *der Schauplatz der Ereignisse ist the events are set ( oder take place) in;direkt vom Schauplatz des Geschehens straight from the scene;* * *der scene* * *m.locale n.scene n.showplace n.stage n.theatre n. -
91 Mandos(Mandost-)
noun "Castle of Custody" the approximate meaning, according to MR:350. Used as the name of a Vala, properly the place where he dwells the Halls of Mandos, whereas his real name is Námo WJ:402. In Tolkiens mythology, the Halls of Mandos are the abode of the dead, where their spirits remain until they are released from this world in the case of mortals or rebodied in the case of Elves except for those who are refused or themselves refuse further incarnate life, and so remain in Mandos indefinitely. In the Etymologies, Mandos also Mandossë is interpreted somewhat differently, "Dread Imprisoner"MBAD MANAD,VT45:32 or in a deleted version "Dread Doom" VT45:33, where Mandos was asigned the stem Mandosse-. The interpretation Dread Imprisoner would suggest that Tolkien at the time thought of Mandos as being also properly the name of a person, the Vala Námo, not the name of a place. See also Mando. -
92 أصل
أَصْل \ basis, bases: a fact, idea or condition on which sth. is arranged: Payment is planned on the basis of forty hours work a week. Try to keep on a friendly basis with your neighbours. blood: family; family relationship: a blood relation; a man of noble blood. descent: family going back into the past: a man of noble descent. origin: the place where sth. began or was made; the first cause: These stories are of African origin. What was the origin of your quarrel?. root: a part of the body from which sth. grows: the root of a hair or tooth, a first cause (of trouble, etc.): It is often said that money is the ‘root of all evil’. source: the place from which something comes; the place where a stream of water starts: Try to find the source of the trouble. Follow the river to discover its source. \ See Also أساس (أَساس)، نسب (نَسَب)، منشأ (مَنْشأ) \ أَصْل \ derivation: a word or words from which another word has been formed. \ See Also مَنْشَأ كَلِمَة \ أَصْل أو مَصْدَر الفِعل (باللغة الإنجليزيّة) \ infinitive: the form of a verb that can be used after other verbs and with to before it, such as to go and go in: ‘I want to go’ or ‘Let him go’. -
93 دار (اسم)
دارٌ (اسم) \ home: the place where one lives with one’s family: My home is quite near the school. \ دَارُ الأَيْتَام \ orphanage: a special home for orphans. \ دَارُ البَلَدِيَّةِ \ town hall: a building that contains the local government offices, besides a large room for official gatherings. \ See Also المَجْلِس المحلّي \ دَارُ سَكِّ النُّقود \ mint: a place where coins are made. \ دَارُ السِّلاح \ armoury, armory: a place where arms are kept. \ دَارُ السّينما (أو الخَيَالة) \ cinema, movie theatre: a building in which moving pictures are shown. -
94 مصدر
مَصْدَر \ origin: the place where sth. began or was made; the first cause: These stories are of African origin. What was the origin of your quarrel?. resource: a part of wealth or possessions which can be put to use: Oil is Kuwait’s most important natural resource. root: a first cause (of trouble, etc.): It is often said that money is the ‘root of all evil’. source: the place from which something comes; the place where a stream of water starts: Try to find the source of the trouble. Follow the river to discover its source. \ See Also منبع (مَنْبَع) \ مَصْدَر إزْعاج \ bother: (a cause of) trouble. nuisance: sb. or sth. that annoys or causes trouble: Noisy children are a nuisance. It’s a nuisance that I’ve lost my keys. \ مَصْدَر راحَة \ comfort: sb. or sth. that cheers: His daughter was a great comfort to him when his wife died. \ See Also سَلْوى \ مَصْدَر سُرور وبَهْجَة \ joy: sth. that gives happiness: My children are a great joy to me. Life is full of joys and sorrows. \ مَصْدَر الفِعل (باللغة الانجليزية) \ infinitive: the form of a verb that can be used after other verbs and with to before it, such as to go and go in ‘I want to go’ or ‘Let him go’. \ مَصْدَر قَلَق \ worry: anxiety; a cause of anxiety: She became ill with worry. His son’s wild behaviour is a continual worry to him. \ See Also هم (هَمّ) \ مَصْدَر نور \ light: sth. (lamp, candle, etc.) that is made so as to give light: Turn out the lights. \ المَصْدَر واسْم المَصْدَر (صِيغَة) \ gerund: the noun form of all English verbs (-ing is added to the verb’s root);. riding and wasting are gerunds in:: I like riding. Wasting money is foolish. -
95 basis, bases
أَصْل \ basis, bases: a fact, idea or condition on which sth. is arranged: Payment is planned on the basis of forty hours work a week. Try to keep on a friendly basis with your neighbours. blood: family; family relationship: a blood relation; a man of noble blood. descent: family going back into the past: a man of noble descent. origin: the place where sth. began or was made; the first cause: These stories are of African origin. What was the origin of your quarrel?. root: a part of the body from which sth. grows: the root of a hair or tooth, a first cause (of trouble, etc.): It is often said that money is the ‘root of all evil’. source: the place from which something comes; the place where a stream of water starts: Try to find the source of the trouble. Follow the river to discover its source. \ See Also أساس (أَساس)، نسب (نَسَب)، منشأ (مَنْشأ) -
96 blood
أَصْل \ basis, bases: a fact, idea or condition on which sth. is arranged: Payment is planned on the basis of forty hours work a week. Try to keep on a friendly basis with your neighbours. blood: family; family relationship: a blood relation; a man of noble blood. descent: family going back into the past: a man of noble descent. origin: the place where sth. began or was made; the first cause: These stories are of African origin. What was the origin of your quarrel?. root: a part of the body from which sth. grows: the root of a hair or tooth, a first cause (of trouble, etc.): It is often said that money is the ‘root of all evil’. source: the place from which something comes; the place where a stream of water starts: Try to find the source of the trouble. Follow the river to discover its source. \ See Also أساس (أَساس)، نسب (نَسَب)، منشأ (مَنْشأ) -
97 descent
أَصْل \ basis, bases: a fact, idea or condition on which sth. is arranged: Payment is planned on the basis of forty hours work a week. Try to keep on a friendly basis with your neighbours. blood: family; family relationship: a blood relation; a man of noble blood. descent: family going back into the past: a man of noble descent. origin: the place where sth. began or was made; the first cause: These stories are of African origin. What was the origin of your quarrel?. root: a part of the body from which sth. grows: the root of a hair or tooth, a first cause (of trouble, etc.): It is often said that money is the ‘root of all evil’. source: the place from which something comes; the place where a stream of water starts: Try to find the source of the trouble. Follow the river to discover its source. \ See Also أساس (أَساس)، نسب (نَسَب)، منشأ (مَنْشأ) -
98 origin
أَصْل \ basis, bases: a fact, idea or condition on which sth. is arranged: Payment is planned on the basis of forty hours work a week. Try to keep on a friendly basis with your neighbours. blood: family; family relationship: a blood relation; a man of noble blood. descent: family going back into the past: a man of noble descent. origin: the place where sth. began or was made; the first cause: These stories are of African origin. What was the origin of your quarrel?. root: a part of the body from which sth. grows: the root of a hair or tooth, a first cause (of trouble, etc.): It is often said that money is the ‘root of all evil’. source: the place from which something comes; the place where a stream of water starts: Try to find the source of the trouble. Follow the river to discover its source. \ See Also أساس (أَساس)، نسب (نَسَب)، منشأ (مَنْشأ) -
99 root
أَصْل \ basis, bases: a fact, idea or condition on which sth. is arranged: Payment is planned on the basis of forty hours work a week. Try to keep on a friendly basis with your neighbours. blood: family; family relationship: a blood relation; a man of noble blood. descent: family going back into the past: a man of noble descent. origin: the place where sth. began or was made; the first cause: These stories are of African origin. What was the origin of your quarrel?. root: a part of the body from which sth. grows: the root of a hair or tooth, a first cause (of trouble, etc.): It is often said that money is the ‘root of all evil’. source: the place from which something comes; the place where a stream of water starts: Try to find the source of the trouble. Follow the river to discover its source. \ See Also أساس (أَساس)، نسب (نَسَب)، منشأ (مَنْشأ) -
100 source
أَصْل \ basis, bases: a fact, idea or condition on which sth. is arranged: Payment is planned on the basis of forty hours work a week. Try to keep on a friendly basis with your neighbours. blood: family; family relationship: a blood relation; a man of noble blood. descent: family going back into the past: a man of noble descent. origin: the place where sth. began or was made; the first cause: These stories are of African origin. What was the origin of your quarrel?. root: a part of the body from which sth. grows: the root of a hair or tooth, a first cause (of trouble, etc.): It is often said that money is the ‘root of all evil’. source: the place from which something comes; the place where a stream of water starts: Try to find the source of the trouble. Follow the river to discover its source. \ See Also أساس (أَساس)، نسب (نَسَب)، منشأ (مَنْشأ)
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