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1 סרסור
סִרְסוּר, סִירְ׳m. (reduplic. of סור; cmp. Arab, sursûr) going around, examination; (sub. בעל) expert, middleman, broker (cmp. סַפְסָר, סַפְסִירָא). B. Bath.V, 8 אם היה ס׳ ביניהן … לס׳ if a middleman is between them, and the cask is broken (before delivery to the purchaser), the middleman has to suffer the loss; ib. 87a במדת ס׳ when the vessel belonged to the middleman; Deut. R. s. 3 נשברה החבית נשברה לס׳; Tanḥ. Ekeb 11 (corr. acc.). Gen. R. R. s. 8 עשה לו סחורהע״י ס׳ had business done through a commissioner. Koh. R. to X, 16 הדיין יושב … וחס׳ מכריעוכ׳ the judge is seated, the parties stand, and the mediator tries to compromise between them. Y.Meg.IV, 74d top כשם שנתנהע״י ס׳וכ׳ as the Law was given through an agent (Moses), so it must be taught through an agent (the Amora, v. אֲמוֹרָא). Pesik. Haḥod., p. 45a> הס׳ the agent (Moses); Pesik. R. s. 15 פני הס׳ (strike out השליט or השליח, as a gloss to הס׳). Lam. R. to I, 18 פיהו ופום סִרְסוּרוֹ against his commandment and that of his agent (the prophet); a. fr.Y.Ber.III, 6a top; Y.M. Kat. III, 83a top הס׳ the agent of sin, v. כָּפָה.Pl. סִרְסוּרִין, סִירְ׳ Num. R. s. 17, end (ref. to Num. 15:39) הלב … ס׳ לגיף the heart and the eyes are the bodys agents (panders); Tanḥ. Shlaḥ 15; a. fr. -
2 סיר׳
סִרְסוּר, סִירְ׳m. (reduplic. of סור; cmp. Arab, sursûr) going around, examination; (sub. בעל) expert, middleman, broker (cmp. סַפְסָר, סַפְסִירָא). B. Bath.V, 8 אם היה ס׳ ביניהן … לס׳ if a middleman is between them, and the cask is broken (before delivery to the purchaser), the middleman has to suffer the loss; ib. 87a במדת ס׳ when the vessel belonged to the middleman; Deut. R. s. 3 נשברה החבית נשברה לס׳; Tanḥ. Ekeb 11 (corr. acc.). Gen. R. R. s. 8 עשה לו סחורהע״י ס׳ had business done through a commissioner. Koh. R. to X, 16 הדיין יושב … וחס׳ מכריעוכ׳ the judge is seated, the parties stand, and the mediator tries to compromise between them. Y.Meg.IV, 74d top כשם שנתנהע״י ס׳וכ׳ as the Law was given through an agent (Moses), so it must be taught through an agent (the Amora, v. אֲמוֹרָא). Pesik. Haḥod., p. 45a> הס׳ the agent (Moses); Pesik. R. s. 15 פני הס׳ (strike out השליט or השליח, as a gloss to הס׳). Lam. R. to I, 18 פיהו ופום סִרְסוּרוֹ against his commandment and that of his agent (the prophet); a. fr.Y.Ber.III, 6a top; Y.M. Kat. III, 83a top הס׳ the agent of sin, v. כָּפָה.Pl. סִרְסוּרִין, סִירְ׳ Num. R. s. 17, end (ref. to Num. 15:39) הלב … ס׳ לגיף the heart and the eyes are the bodys agents (panders); Tanḥ. Shlaḥ 15; a. fr. -
3 סִרְסוּר
סִרְסוּר, סִירְ׳m. (reduplic. of סור; cmp. Arab, sursûr) going around, examination; (sub. בעל) expert, middleman, broker (cmp. סַפְסָר, סַפְסִירָא). B. Bath.V, 8 אם היה ס׳ ביניהן … לס׳ if a middleman is between them, and the cask is broken (before delivery to the purchaser), the middleman has to suffer the loss; ib. 87a במדת ס׳ when the vessel belonged to the middleman; Deut. R. s. 3 נשברה החבית נשברה לס׳; Tanḥ. Ekeb 11 (corr. acc.). Gen. R. R. s. 8 עשה לו סחורהע״י ס׳ had business done through a commissioner. Koh. R. to X, 16 הדיין יושב … וחס׳ מכריעוכ׳ the judge is seated, the parties stand, and the mediator tries to compromise between them. Y.Meg.IV, 74d top כשם שנתנהע״י ס׳וכ׳ as the Law was given through an agent (Moses), so it must be taught through an agent (the Amora, v. אֲמוֹרָא). Pesik. Haḥod., p. 45a> הס׳ the agent (Moses); Pesik. R. s. 15 פני הס׳ (strike out השליט or השליח, as a gloss to הס׳). Lam. R. to I, 18 פיהו ופום סִרְסוּרוֹ against his commandment and that of his agent (the prophet); a. fr.Y.Ber.III, 6a top; Y.M. Kat. III, 83a top הס׳ the agent of sin, v. כָּפָה.Pl. סִרְסוּרִין, סִירְ׳ Num. R. s. 17, end (ref. to Num. 15:39) הלב … ס׳ לגיף the heart and the eyes are the bodys agents (panders); Tanḥ. Shlaḥ 15; a. fr. -
4 סִירְ׳
סִרְסוּר, סִירְ׳m. (reduplic. of סור; cmp. Arab, sursûr) going around, examination; (sub. בעל) expert, middleman, broker (cmp. סַפְסָר, סַפְסִירָא). B. Bath.V, 8 אם היה ס׳ ביניהן … לס׳ if a middleman is between them, and the cask is broken (before delivery to the purchaser), the middleman has to suffer the loss; ib. 87a במדת ס׳ when the vessel belonged to the middleman; Deut. R. s. 3 נשברה החבית נשברה לס׳; Tanḥ. Ekeb 11 (corr. acc.). Gen. R. R. s. 8 עשה לו סחורהע״י ס׳ had business done through a commissioner. Koh. R. to X, 16 הדיין יושב … וחס׳ מכריעוכ׳ the judge is seated, the parties stand, and the mediator tries to compromise between them. Y.Meg.IV, 74d top כשם שנתנהע״י ס׳וכ׳ as the Law was given through an agent (Moses), so it must be taught through an agent (the Amora, v. אֲמוֹרָא). Pesik. Haḥod., p. 45a> הס׳ the agent (Moses); Pesik. R. s. 15 פני הס׳ (strike out השליט or השליח, as a gloss to הס׳). Lam. R. to I, 18 פיהו ופום סִרְסוּרוֹ against his commandment and that of his agent (the prophet); a. fr.Y.Ber.III, 6a top; Y.M. Kat. III, 83a top הס׳ the agent of sin, v. כָּפָה.Pl. סִרְסוּרִין, סִירְ׳ Num. R. s. 17, end (ref. to Num. 15:39) הלב … ס׳ לגיף the heart and the eyes are the bodys agents (panders); Tanḥ. Shlaḥ 15; a. fr. -
5 מופלא
מוּפְלָאm. (פָּלָא) 1) concealed, hidden; miraculous. Ḥag.13a (quot. fr. Ben Sira) במ׳ ממךוכ׳ search not into that which is concealed from thee (mysteries of theosophy); Gen. R. s. 8 (v. פְּלִיאָה). Midr. Till. to Ps. 3; a. e.Pl. מוּפְלָאִים, מוּפְלָאִין. Snh.16b (play on פלתי) שמ׳ מעשיהן for their proceedings are wonderful; Ber.4a שמ׳ ברבריהם.Trnsf. (in the phrase מ׳ סמוך לאיש, arisen from איש כי יפלא, Lev. 27:2) a child whose power of discrimination is uncertain. Tem.2b לרבות מ׳ הסמוך לאיש ish (Lev. l. c.) is used in connection with vows ( ערכיו) in order to include ‘a doubtful person next to a man, i. e. a boy near the age of religious majority; Num. R. s. 10; Naz.62a; a. e.Ib. 29b מ׳ סמוך לאיש דרבנן the rule that the vow of a boy of twelve years of age is valid is merely a rabbinical enactment. 2) distinguished, esp. mufla, a special expert assessor at court to whom questions of law are referred, instructing judge. Hor.I, 4 (if a court gave a wrong decision) לא היה מ׳ שלב״ד שם in the absence of the mufla. Ib. 4b לא היה מ׳ … נמי פטוריןוכ׳ so also, if the mufla was absent, they cannot be made responsible for their decision, because they ought to have informed themselves and did not do so (therefore their judgment was not a legal act at all). Y.Snh.1, 19c top היה הוא ומ׳ שלהןוכ׳ he (the questioner) and the mufla of the court (to whom the question had been referred) went to ; Tosef. ib VII, 1; Tosef.Hag. II, 9 מופלג ed. Zuck. (Var. מופלא). Sifré Deut. 152 (ref. to יפלא, Deut. 17:8) מלמד שבמ׳ הכתוב מדבר this intimates that the text speaks of the mufla; Snh.87a top (Rashi: = מומחה). Cant. R. to III, 7; Num. R. s. 11 (ref. to סריס, 2 Kings 25:19) זה מ׳ שלב״דוכ׳ the saris means the mufla of the court, who is called saris (mediator), v. סָרַס II.Pl. מוּפְלָאִין. Hor.7a Ms. M. a. Rashi (ed. מוּפְלִין). Midr. Till. to Ps. l. c. מוּפְלָאֵיב״ד. -
6 מוּפְלָא
מוּפְלָאm. (פָּלָא) 1) concealed, hidden; miraculous. Ḥag.13a (quot. fr. Ben Sira) במ׳ ממךוכ׳ search not into that which is concealed from thee (mysteries of theosophy); Gen. R. s. 8 (v. פְּלִיאָה). Midr. Till. to Ps. 3; a. e.Pl. מוּפְלָאִים, מוּפְלָאִין. Snh.16b (play on פלתי) שמ׳ מעשיהן for their proceedings are wonderful; Ber.4a שמ׳ ברבריהם.Trnsf. (in the phrase מ׳ סמוך לאיש, arisen from איש כי יפלא, Lev. 27:2) a child whose power of discrimination is uncertain. Tem.2b לרבות מ׳ הסמוך לאיש ish (Lev. l. c.) is used in connection with vows ( ערכיו) in order to include ‘a doubtful person next to a man, i. e. a boy near the age of religious majority; Num. R. s. 10; Naz.62a; a. e.Ib. 29b מ׳ סמוך לאיש דרבנן the rule that the vow of a boy of twelve years of age is valid is merely a rabbinical enactment. 2) distinguished, esp. mufla, a special expert assessor at court to whom questions of law are referred, instructing judge. Hor.I, 4 (if a court gave a wrong decision) לא היה מ׳ שלב״ד שם in the absence of the mufla. Ib. 4b לא היה מ׳ … נמי פטוריןוכ׳ so also, if the mufla was absent, they cannot be made responsible for their decision, because they ought to have informed themselves and did not do so (therefore their judgment was not a legal act at all). Y.Snh.1, 19c top היה הוא ומ׳ שלהןוכ׳ he (the questioner) and the mufla of the court (to whom the question had been referred) went to ; Tosef. ib VII, 1; Tosef.Hag. II, 9 מופלג ed. Zuck. (Var. מופלא). Sifré Deut. 152 (ref. to יפלא, Deut. 17:8) מלמד שבמ׳ הכתוב מדבר this intimates that the text speaks of the mufla; Snh.87a top (Rashi: = מומחה). Cant. R. to III, 7; Num. R. s. 11 (ref. to סריס, 2 Kings 25:19) זה מ׳ שלב״דוכ׳ the saris means the mufla of the court, who is called saris (mediator), v. סָרַס II.Pl. מוּפְלָאִין. Hor.7a Ms. M. a. Rashi (ed. מוּפְלִין). Midr. Till. to Ps. l. c. מוּפְלָאֵיב״ד. -
7 בין
בִּין, בּוּן(b. h.; √בה, v. בוא) to pierce, split, penetrate; whence, to discern, understand; v. Hif. Polel בֹּונֵן (cmp. בֵּין) to cause to penetrate, to saturate. SifraVayikra, Ndab., Par. 12, ch. XIV (ref. to Lev. 2:13) יכול תְּבֹונֵּהוּ from bammelaḥ I might judge, ‘thon must thoroughly saturate it, ת״ל תמלח therefore it says, ‘timlaḥ (thou shalt strew). Men.21a (quoting Sifra l. c.) מאי תבונהו what does the word tbonnehu mean? Said R. b. U. ה״ק יכול יִתְבֹּונֶנּוּ כתבן (taking ת as radical, as if imperat. of a verb תבן, denom. of תֶּבֶן) it means, I might suppose, he must mix it up like straw in clay (v. infra). Said A. to him א״ה יתבוננו מיבעי ליה if so, then it ought to read (in the Sifra) yithbonennu (third person). But said A. (taking it fr. בנה) יכול יעשנו כבניין I might suppose, he shall heap the salt upon it like a building (a pile). Said R. to him, א״ה יבננו מיבעי ליה then it ought to read yibnennu. But said R. (you must correct the Sifra so as to read) יכול תבוניהו (corr. תָּבִינֵיהוּ) thou shalt make it savory … יתן בו טעם כבינה he shall put a taste into it as does understanding into a man, v. טַעַם. (Yalk. Lev. 454: מאי יתבנהו … יכול יתבלני כתבן וטיט … תבינהו מ״ל … יכול יעשנו כבנין …א״ה יבנהו מ״ל … יכול תבינהו … יכול יתן בו טעם בבינהAr. ed. Koh.: יכול תבניהו … מאי תבניהו … יכול יתבלנו (הרבה במלח) כתבן בטיט … יכול יתן בי טעם, correct: יכול תבינהו יתןוכ׳.. Hif. 1) הֹובִין (cmp. הֹובִיר, s. v. בּוּר) (denomin. of בֵּין) to mediate, to be interpreter. Ab. Zar.III, 5 (45a) אני אֹובִין לפניך (v. Rabb. D. S. a. l. note 8) let me be thy interpreter (let me explain what you mean) כל מקוםוכ׳ (the words על ההריםוכ׳, Deut. 12:2, are explanatory) wherever thou findest a high mountain, know there must be an idol. (In the version אני אהיה אוביןוכ׳, אֹובֵין is used as a part. of a verb אָבֵין, denomin. of בֵּין, to act as a mediator or interpreter. 2) הֵבִין (b. h.) to perceive, make intelligible, esp. to find analogies (between two cases). ה׳ דבר מתוך דבר prop. to bring out one thing from between another, i. e. to form a conclusion by analogy. Sabb.31a הֵבַנְתָּה וב׳ hast thou cultivated thy mind to conclude (ref. to דעת Is. 33:6). Snh.93b; a. fr. Ḥag.II, 1 (11b) חכם מֵבִין מדעתו (not ומבין, v. Rabb. D. S. a. l. note) a student able to speculate by himself, a thinker.Ib. 13a bot. היה מֵבִין בהשמל speculated over the ḥashmal (Ezek. 1:27); a. fr. Hithpo. a. Nithpo. הִתְבֹּונֵן, נִתְבֹּונָן to understand ones self, to be careful, to reflect. B. Kam.27b להתבונן בדרכים to look around on roads (to be prepared for something in their way against which they might strike). Gen. R. s. 34 ויבן כתי׳ נתבונן the word ויבן (he built, Gen. 8:20) may be read vayaben, i. e. he reflected, argued. -
8 בון
בִּין, בּוּן(b. h.; √בה, v. בוא) to pierce, split, penetrate; whence, to discern, understand; v. Hif. Polel בֹּונֵן (cmp. בֵּין) to cause to penetrate, to saturate. SifraVayikra, Ndab., Par. 12, ch. XIV (ref. to Lev. 2:13) יכול תְּבֹונֵּהוּ from bammelaḥ I might judge, ‘thon must thoroughly saturate it, ת״ל תמלח therefore it says, ‘timlaḥ (thou shalt strew). Men.21a (quoting Sifra l. c.) מאי תבונהו what does the word tbonnehu mean? Said R. b. U. ה״ק יכול יִתְבֹּונֶנּוּ כתבן (taking ת as radical, as if imperat. of a verb תבן, denom. of תֶּבֶן) it means, I might suppose, he must mix it up like straw in clay (v. infra). Said A. to him א״ה יתבוננו מיבעי ליה if so, then it ought to read (in the Sifra) yithbonennu (third person). But said A. (taking it fr. בנה) יכול יעשנו כבניין I might suppose, he shall heap the salt upon it like a building (a pile). Said R. to him, א״ה יבננו מיבעי ליה then it ought to read yibnennu. But said R. (you must correct the Sifra so as to read) יכול תבוניהו (corr. תָּבִינֵיהוּ) thou shalt make it savory … יתן בו טעם כבינה he shall put a taste into it as does understanding into a man, v. טַעַם. (Yalk. Lev. 454: מאי יתבנהו … יכול יתבלני כתבן וטיט … תבינהו מ״ל … יכול יעשנו כבנין …א״ה יבנהו מ״ל … יכול תבינהו … יכול יתן בו טעם בבינהAr. ed. Koh.: יכול תבניהו … מאי תבניהו … יכול יתבלנו (הרבה במלח) כתבן בטיט … יכול יתן בי טעם, correct: יכול תבינהו יתןוכ׳.. Hif. 1) הֹובִין (cmp. הֹובִיר, s. v. בּוּר) (denomin. of בֵּין) to mediate, to be interpreter. Ab. Zar.III, 5 (45a) אני אֹובִין לפניך (v. Rabb. D. S. a. l. note 8) let me be thy interpreter (let me explain what you mean) כל מקוםוכ׳ (the words על ההריםוכ׳, Deut. 12:2, are explanatory) wherever thou findest a high mountain, know there must be an idol. (In the version אני אהיה אוביןוכ׳, אֹובֵין is used as a part. of a verb אָבֵין, denomin. of בֵּין, to act as a mediator or interpreter. 2) הֵבִין (b. h.) to perceive, make intelligible, esp. to find analogies (between two cases). ה׳ דבר מתוך דבר prop. to bring out one thing from between another, i. e. to form a conclusion by analogy. Sabb.31a הֵבַנְתָּה וב׳ hast thou cultivated thy mind to conclude (ref. to דעת Is. 33:6). Snh.93b; a. fr. Ḥag.II, 1 (11b) חכם מֵבִין מדעתו (not ומבין, v. Rabb. D. S. a. l. note) a student able to speculate by himself, a thinker.Ib. 13a bot. היה מֵבִין בהשמל speculated over the ḥashmal (Ezek. 1:27); a. fr. Hithpo. a. Nithpo. הִתְבֹּונֵן, נִתְבֹּונָן to understand ones self, to be careful, to reflect. B. Kam.27b להתבונן בדרכים to look around on roads (to be prepared for something in their way against which they might strike). Gen. R. s. 34 ויבן כתי׳ נתבונן the word ויבן (he built, Gen. 8:20) may be read vayaben, i. e. he reflected, argued. -
9 בִּין
בִּין, בּוּן(b. h.; √בה, v. בוא) to pierce, split, penetrate; whence, to discern, understand; v. Hif. Polel בֹּונֵן (cmp. בֵּין) to cause to penetrate, to saturate. SifraVayikra, Ndab., Par. 12, ch. XIV (ref. to Lev. 2:13) יכול תְּבֹונֵּהוּ from bammelaḥ I might judge, ‘thon must thoroughly saturate it, ת״ל תמלח therefore it says, ‘timlaḥ (thou shalt strew). Men.21a (quoting Sifra l. c.) מאי תבונהו what does the word tbonnehu mean? Said R. b. U. ה״ק יכול יִתְבֹּונֶנּוּ כתבן (taking ת as radical, as if imperat. of a verb תבן, denom. of תֶּבֶן) it means, I might suppose, he must mix it up like straw in clay (v. infra). Said A. to him א״ה יתבוננו מיבעי ליה if so, then it ought to read (in the Sifra) yithbonennu (third person). But said A. (taking it fr. בנה) יכול יעשנו כבניין I might suppose, he shall heap the salt upon it like a building (a pile). Said R. to him, א״ה יבננו מיבעי ליה then it ought to read yibnennu. But said R. (you must correct the Sifra so as to read) יכול תבוניהו (corr. תָּבִינֵיהוּ) thou shalt make it savory … יתן בו טעם כבינה he shall put a taste into it as does understanding into a man, v. טַעַם. (Yalk. Lev. 454: מאי יתבנהו … יכול יתבלני כתבן וטיט … תבינהו מ״ל … יכול יעשנו כבנין …א״ה יבנהו מ״ל … יכול תבינהו … יכול יתן בו טעם בבינהAr. ed. Koh.: יכול תבניהו … מאי תבניהו … יכול יתבלנו (הרבה במלח) כתבן בטיט … יכול יתן בי טעם, correct: יכול תבינהו יתןוכ׳.. Hif. 1) הֹובִין (cmp. הֹובִיר, s. v. בּוּר) (denomin. of בֵּין) to mediate, to be interpreter. Ab. Zar.III, 5 (45a) אני אֹובִין לפניך (v. Rabb. D. S. a. l. note 8) let me be thy interpreter (let me explain what you mean) כל מקוםוכ׳ (the words על ההריםוכ׳, Deut. 12:2, are explanatory) wherever thou findest a high mountain, know there must be an idol. (In the version אני אהיה אוביןוכ׳, אֹובֵין is used as a part. of a verb אָבֵין, denomin. of בֵּין, to act as a mediator or interpreter. 2) הֵבִין (b. h.) to perceive, make intelligible, esp. to find analogies (between two cases). ה׳ דבר מתוך דבר prop. to bring out one thing from between another, i. e. to form a conclusion by analogy. Sabb.31a הֵבַנְתָּה וב׳ hast thou cultivated thy mind to conclude (ref. to דעת Is. 33:6). Snh.93b; a. fr. Ḥag.II, 1 (11b) חכם מֵבִין מדעתו (not ומבין, v. Rabb. D. S. a. l. note) a student able to speculate by himself, a thinker.Ib. 13a bot. היה מֵבִין בהשמל speculated over the ḥashmal (Ezek. 1:27); a. fr. Hithpo. a. Nithpo. הִתְבֹּונֵן, נִתְבֹּונָן to understand ones self, to be careful, to reflect. B. Kam.27b להתבונן בדרכים to look around on roads (to be prepared for something in their way against which they might strike). Gen. R. s. 34 ויבן כתי׳ נתבונן the word ויבן (he built, Gen. 8:20) may be read vayaben, i. e. he reflected, argued. -
10 בּוּן
בִּין, בּוּן(b. h.; √בה, v. בוא) to pierce, split, penetrate; whence, to discern, understand; v. Hif. Polel בֹּונֵן (cmp. בֵּין) to cause to penetrate, to saturate. SifraVayikra, Ndab., Par. 12, ch. XIV (ref. to Lev. 2:13) יכול תְּבֹונֵּהוּ from bammelaḥ I might judge, ‘thon must thoroughly saturate it, ת״ל תמלח therefore it says, ‘timlaḥ (thou shalt strew). Men.21a (quoting Sifra l. c.) מאי תבונהו what does the word tbonnehu mean? Said R. b. U. ה״ק יכול יִתְבֹּונֶנּוּ כתבן (taking ת as radical, as if imperat. of a verb תבן, denom. of תֶּבֶן) it means, I might suppose, he must mix it up like straw in clay (v. infra). Said A. to him א״ה יתבוננו מיבעי ליה if so, then it ought to read (in the Sifra) yithbonennu (third person). But said A. (taking it fr. בנה) יכול יעשנו כבניין I might suppose, he shall heap the salt upon it like a building (a pile). Said R. to him, א״ה יבננו מיבעי ליה then it ought to read yibnennu. But said R. (you must correct the Sifra so as to read) יכול תבוניהו (corr. תָּבִינֵיהוּ) thou shalt make it savory … יתן בו טעם כבינה he shall put a taste into it as does understanding into a man, v. טַעַם. (Yalk. Lev. 454: מאי יתבנהו … יכול יתבלני כתבן וטיט … תבינהו מ״ל … יכול יעשנו כבנין …א״ה יבנהו מ״ל … יכול תבינהו … יכול יתן בו טעם בבינהAr. ed. Koh.: יכול תבניהו … מאי תבניהו … יכול יתבלנו (הרבה במלח) כתבן בטיט … יכול יתן בי טעם, correct: יכול תבינהו יתןוכ׳.. Hif. 1) הֹובִין (cmp. הֹובִיר, s. v. בּוּר) (denomin. of בֵּין) to mediate, to be interpreter. Ab. Zar.III, 5 (45a) אני אֹובִין לפניך (v. Rabb. D. S. a. l. note 8) let me be thy interpreter (let me explain what you mean) כל מקוםוכ׳ (the words על ההריםוכ׳, Deut. 12:2, are explanatory) wherever thou findest a high mountain, know there must be an idol. (In the version אני אהיה אוביןוכ׳, אֹובֵין is used as a part. of a verb אָבֵין, denomin. of בֵּין, to act as a mediator or interpreter. 2) הֵבִין (b. h.) to perceive, make intelligible, esp. to find analogies (between two cases). ה׳ דבר מתוך דבר prop. to bring out one thing from between another, i. e. to form a conclusion by analogy. Sabb.31a הֵבַנְתָּה וב׳ hast thou cultivated thy mind to conclude (ref. to דעת Is. 33:6). Snh.93b; a. fr. Ḥag.II, 1 (11b) חכם מֵבִין מדעתו (not ומבין, v. Rabb. D. S. a. l. note) a student able to speculate by himself, a thinker.Ib. 13a bot. היה מֵבִין בהשמל speculated over the ḥashmal (Ezek. 1:27); a. fr. Hithpo. a. Nithpo. הִתְבֹּונֵן, נִתְבֹּונָן to understand ones self, to be careful, to reflect. B. Kam.27b להתבונן בדרכים to look around on roads (to be prepared for something in their way against which they might strike). Gen. R. s. 34 ויבן כתי׳ נתבונן the word ויבן (he built, Gen. 8:20) may be read vayaben, i. e. he reflected, argued. -
11 סריס
סָרִיסm. 1) (b. h.; סָרַס I, cmp. עָקָר) impotent, castrate; eunuch. Yeb.VIII, 4 סְרִיס אדם one emasculated by man, a castrate, opp. to סְ׳ חמה, v. חַמָּה. Ib. 80a יביאו ראיה … והוא הס׳ they shall bring evidence that he is twenty years old (without showing the symptoms of maturity), and this is the legal saris. Ib. נעשה ס׳ למפרע he is considered as having been a saris at the time of the deed (and legally responsible), opp. קטן. Ib. סימני ס׳וכ׳ persons with the symptoms of impotency … are not legally proceeded against (as responsible persons) until they are twenty years of age; a. v. fr.Pl. סָרִיסִים, סָרִיסִין. Snh.93b ס׳ ממש real castrates ( סריס in the real sense). Deut. R. s. 3, v. סָרַח II; a. e.( 2) (homilet., v. סָרַס II) mediator, manager. Num. R. s. 11; Cant. R. to III, 7, v. מוּפְלָא. -
12 סָרִיס
סָרִיסm. 1) (b. h.; סָרַס I, cmp. עָקָר) impotent, castrate; eunuch. Yeb.VIII, 4 סְרִיס אדם one emasculated by man, a castrate, opp. to סְ׳ חמה, v. חַמָּה. Ib. 80a יביאו ראיה … והוא הס׳ they shall bring evidence that he is twenty years old (without showing the symptoms of maturity), and this is the legal saris. Ib. נעשה ס׳ למפרע he is considered as having been a saris at the time of the deed (and legally responsible), opp. קטן. Ib. סימני ס׳וכ׳ persons with the symptoms of impotency … are not legally proceeded against (as responsible persons) until they are twenty years of age; a. v. fr.Pl. סָרִיסִים, סָרִיסִין. Snh.93b ס׳ ממש real castrates ( סריס in the real sense). Deut. R. s. 3, v. סָרַח II; a. e.( 2) (homilet., v. סָרַס II) mediator, manager. Num. R. s. 11; Cant. R. to III, 7, v. מוּפְלָא. -
13 חביב I
חָבִיבI m. (חָבַב) beloved, dear, precious; favored, privileged. Ab. II, 10 יהי … ח׳ עליךוכ׳ let thy neighbors honor be as dear to thee as thine own. ib. III, 14 ח׳ אדםוכ׳ man is privileged (favored of God) in that he was created ; a. v. fr.Pl. חֲבִיבִים, חֲבִיבִין. Ber.5b ח׳ עליך וסורין are sufferings dear to thee (as divine trials)?Yoma 52a ח׳ ישראלוכ׳ Israel is favored, for the Lord made them independent of a mediator; a. v. fr.Fem. חֲבִיבָה. Tosef.Ber.VII, 24; Ber.63a; Y. ib. IX end, 14d ח׳ תורהוכ׳ the Law is appreciated. Pes.68b כמה ח׳ מצוה בשעתה how much more preferable is a religious act when done betimes; a. e.Pl. חֲבִיבוֹת. Sot.13a כמה ח׳ … עלוכ׳ how dear were religious acts to Moses. -
14 חָבִיב
חָבִיבI m. (חָבַב) beloved, dear, precious; favored, privileged. Ab. II, 10 יהי … ח׳ עליךוכ׳ let thy neighbors honor be as dear to thee as thine own. ib. III, 14 ח׳ אדםוכ׳ man is privileged (favored of God) in that he was created ; a. v. fr.Pl. חֲבִיבִים, חֲבִיבִין. Ber.5b ח׳ עליך וסורין are sufferings dear to thee (as divine trials)?Yoma 52a ח׳ ישראלוכ׳ Israel is favored, for the Lord made them independent of a mediator; a. v. fr.Fem. חֲבִיבָה. Tosef.Ber.VII, 24; Ber.63a; Y. ib. IX end, 14d ח׳ תורהוכ׳ the Law is appreciated. Pes.68b כמה ח׳ מצוה בשעתה how much more preferable is a religious act when done betimes; a. e.Pl. חֲבִיבוֹת. Sot.13a כמה ח׳ … עלוכ׳ how dear were religious acts to Moses. -
15 מתוך
prep. from, out of, from among; from the inside————————metallization————————middleman, broker, factor; arbitrator, intermediary, arbiter, intermediator, mediator, medium, interceder, intercessor, intermediate, interposer, mediational, moderator
См. также в других словарях:
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