the+just

שִׁמְעוֹן(b. h.) pr. n. m. Simeon, Simon, 1) the son of Jacob; the tribe of Simeon. Gen. R. s. 71 ש̇מ̇ע̇ון ש̇ומ̇ע בקולוכ׳ Simeon (listener), listening to the voice of his father in heaven. Num. R. s. 27> ש׳ פטדה the jewel in the high prests breastplate for the tribe of S. was a topaz. Ib. s. 1319> נשיא ש׳ the prince of the tribe of S.; a. fr. 2) ש׳ הצדיק Simon the Just, a high priest. Yoma 69a כיון שראה לש׳ הצ׳וכ׳ when he (Alexander the Great) saw Simon the Just, he alighted from his chariot Ab. I, 2 ש׳ הצ׳ היהוכ׳ Simon the Just was one of the last members of the Great Assembly; a. fr. 3) name of several Tannaim, esp. a) S. son of Hillel. Sabb.15a.b) R. S. son of the Sagan. Shek. VIII, 5. Keth.II, 8; a. e.c) S. ben Sheṭaḥ, chief of the Pharisees under Alexander Jannai. Hag. II, 2. Tosef.Keth.XII, 1. Kidd.66a; a. fr.d) R. S. ben Gamliel I (abbrev. רשב״ג) Ker.I, 7. Succ.53a; Tosef. ib. IV, 4. Ab. Zar.20a; (Y. ib. I, 40a bot.; Y.Ber.IX, 13b bot. רבן גמליאל); a. e.e) Rabban S. ben Gamliel II. Hor.13b. Keth.77a, a. fr. כל מקום ששנהרשב״גוכ׳ wherever R. S. b. G. is cited in the Mishnab, his opinion is the adopted law. Ib. VII, 9; a. v. fr.f) ר׳ ש׳ ברבי R. S. son of R. Judah han-Nasi (Bribbi). Ib. 103b. Ber.13b; a. fr.ש׳ בן זומא, v. זוֹמָא II.ש׳ בן עזאי, v. עַזַּאי; a. many other Tannaim; v. fr. Darkhé, Additamenta, p. 64–67. 4) name of several Amoraim, esp. a) R. S. bar Abba (Ba, Va), in Babli שִׁמָּן. Y.Sabb.VII, 8a bot.; Bab. ib. 61a. Y.Ber.V, 9b bot.; Bab. ib. 33a; a. fr.b) R. S. b. Laḳish (abbrev. רשב״ל, a. ריש לקיש, ר״ל). Keth.54b. Gitt.47a. Y.Yeb.VIII, 9d bot.; a. v. fr., v. לָקִיש I; a. other Amoraim; v. Fr. Mbo p. 127a>-30a>.

שִׁמְעוֹן(b. h.) pr. n. m. Simeon, Simon, 1) the son of Jacob; the tribe of Simeon. Gen. R. s. 71 ש̇מ̇ע̇ון ש̇ומ̇ע בקולוכ׳ Simeon (listener), listening to the voice of his father in heaven. Num. R. s. 27> ש׳ פטדה the jewel in the high prests breastplate for the tribe of S. was a topaz. Ib. s. 1319> נשיא ש׳ the prince of the tribe of S.; a. fr. 2) ש׳ הצדיק Simon the Just, a high priest. Yoma 69a כיון שראה לש׳ הצ׳וכ׳ when he (Alexander the Great) saw Simon the Just, he alighted from his chariot Ab. I, 2 ש׳ הצ׳ היהוכ׳ Simon the Just was one of the last members of the Great Assembly; a. fr. 3) name of several Tannaim, esp. a) S. son of Hillel. Sabb.15a.b) R. S. son of the Sagan. Shek. VIII, 5. Keth.II, 8; a. e.c) S. ben Sheṭaḥ, chief of the Pharisees under Alexander Jannai. Hag. II, 2. Tosef.Keth.XII, 1. Kidd.66a; a. fr.d) R. S. ben Gamliel I (abbrev. רשב״ג) Ker.I, 7. Succ.53a; Tosef. ib. IV, 4. Ab. Zar.20a; (Y. ib. I, 40a bot.; Y.Ber.IX, 13b bot. רבן גמליאל); a. e.e) Rabban S. ben Gamliel II. Hor.13b. Keth.77a, a. fr. כל מקום ששנהרשב״גוכ׳ wherever R. S. b. G. is cited in the Mishnab, his opinion is the adopted law. Ib. VII, 9; a. v. fr.f) ר׳ ש׳ ברבי R. S. son of R. Judah han-Nasi (Bribbi). Ib. 103b. Ber.13b; a. fr.ש׳ בן זומא, v. זוֹמָא II.ש׳ בן עזאי, v. עַזַּאי; a. many other Tannaim; v. fr. Darkhé, Additamenta, p. 64–67. 4) name of several Amoraim, esp. a) R. S. bar Abba (Ba, Va), in Babli שִׁמָּן. Y.Sabb.VII, 8a bot.; Bab. ib. 61a. Y.Ber.V, 9b bot.; Bab. ib. 33a; a. fr.b) R. S. b. Laḳish (abbrev. רשב״ל, a. ריש לקיש, ר״ל). Keth.54b. Gitt.47a. Y.Yeb.VIII, 9d bot.; a. v. fr., v. לָקִיש I; a. other Amoraim; v. Fr. Mbo p. 127a>-30a>.

צַדִּיקm. (b. h.; צָדַק) virtuous, just, pious man. Ab. I, 2 שמעון הצ׳ Simon the Just. Ber.7a צ׳ וטוב לו צ׳ בן צ׳ a righteous man faring well is a righteous man and the son of a righteous man, opp. רשע; a. v. fr.Gen. R. s. 49 לא את הוא צַדִּיקוֹ של עולם art not thou, (Lord) the righteous one of the world? Yoma 37a (ref. to Prov. 10:7) … בשעה … צ׳ עולמיםוכ׳ when I mention the righteous (ruler) of worlds, give ye blessing.Pl. צַדִּיקִים. Ber.18a (ref. to Koh. 9:5) אלו צ׳ שבמיתתןוכ׳ this refers to the righteous who are called living even when they are dead. Gen. R. l. c., v. נִבְלָא II; a. fr.Fem. צַדֶּקֶת. Meg.10b אסתר הצ׳ Esther the pious. Gen. R. s. 48 אותה הצ׳ that pious woman (Sarah). Ib. s. 63 הצ׳ הזו that pious woman (Rebecca); a. fr.Pl. צַרִּיקוֹת. Cant. R. to I, 4 הצדיקים והצ׳ the righteous men and women; a. e.

צַדִּיקm. (b. h.; צָדַק) virtuous, just, pious man. Ab. I, 2 שמעון הצ׳ Simon the Just. Ber.7a צ׳ וטוב לו צ׳ בן צ׳ a righteous man faring well is a righteous man and the son of a righteous man, opp. רשע; a. v. fr.Gen. R. s. 49 לא את הוא צַדִּיקוֹ של עולם art not thou, (Lord) the righteous one of the world? Yoma 37a (ref. to Prov. 10:7) … בשעה … צ׳ עולמיםוכ׳ when I mention the righteous (ruler) of worlds, give ye blessing.Pl. צַדִּיקִים. Ber.18a (ref. to Koh. 9:5) אלו צ׳ שבמיתתןוכ׳ this refers to the righteous who are called living even when they are dead. Gen. R. l. c., v. נִבְלָא II; a. fr.Fem. צַדֶּקֶת. Meg.10b אסתר הצ׳ Esther the pious. Gen. R. s. 48 אותה הצ׳ that pious woman (Sarah). Ib. s. 63 הצ׳ הזו that pious woman (Rebecca); a. fr.Pl. צַרִּיקוֹת. Cant. R. to I, 4 הצדיקים והצ׳ the righteous men and women; a. e.

זוּגm. (זָוַג) 1) couple, pair, set. Erub.X, 1 מכניסן ז׳ ז׳ he must bring them in, one set at a time (on his head and arm). Snh.12a (in a secret letter) ז׳ באוכ׳ a couple (of scholars or messengers of Jewish authorities) came from Rakkath (Tiberias), and the eagle (Rome) caught them; a. fr.בֶּן ז׳ partner, equal, match, counterpart. Gitt.90b אין זה בן זוּגוֹ וב׳ this (second husband) is not the equal of the first husband (is morally inferior). Gen. R. s. 11 שאין לו בן ז׳ it (the seventh day) has no match (the week having three couples of days and one single day). Ib. כ״י היא בן זוּגָךְ the congregation of Israel be thy match. Ib. s. 7 בהמות יש לו בן ז׳ the Bhemoth has a partner (is created male and female).Pl. זוּגוֹת. Ib. אין להם בן ז׳ (for בני זוג, cmp. ברזג) have no partners (females). Deut. R. s. 2 שמים וארץ ז׳ וב׳ heaven and earth are couples, sun and moon are couples Pes.110b יש בו משים ז׳ the apprehension of danger from even numbers applies to it, v. זוֹגָא; a. fr.Esp. Zugoth, the two chiefs ( Nasi and Ab Beth Din) of the Supreme Court since its reorganization after Simon the Just (v. Ab. I, 2; 4, sq.). Naz.56b; Peah II, 6. Y.Sot.IX, 24a top וכל הז׳ היווכ׳ were all the Zugoth no accomplished scholars? Ib. כל הז׳ שעמדו (Tosef.B. Kam. VIII, 13 האשכולות). Ib. bot.; Y.Maas. Sh. V, end, 56d העמיד ז׳ (John Hyrcan) appointed double sets of guards. 2) (pair of) scissors. Kel. XIII, 1 ז׳ של ספרים barbers scissors. Neg. IV, 4; Nidd.VI, 12; a. fr.

זוּגm. (זָוַג) 1) couple, pair, set. Erub.X, 1 מכניסן ז׳ ז׳ he must bring them in, one set at a time (on his head and arm). Snh.12a (in a secret letter) ז׳ באוכ׳ a couple (of scholars or messengers of Jewish authorities) came from Rakkath (Tiberias), and the eagle (Rome) caught them; a. fr.בֶּן ז׳ partner, equal, match, counterpart. Gitt.90b אין זה בן זוּגוֹ וב׳ this (second husband) is not the equal of the first husband (is morally inferior). Gen. R. s. 11 שאין לו בן ז׳ it (the seventh day) has no match (the week having three couples of days and one single day). Ib. כ״י היא בן זוּגָךְ the congregation of Israel be thy match. Ib. s. 7 בהמות יש לו בן ז׳ the Bhemoth has a partner (is created male and female).Pl. זוּגוֹת. Ib. אין להם בן ז׳ (for בני זוג, cmp. ברזג) have no partners (females). Deut. R. s. 2 שמים וארץ ז׳ וב׳ heaven and earth are couples, sun and moon are couples Pes.110b יש בו משים ז׳ the apprehension of danger from even numbers applies to it, v. זוֹגָא; a. fr.Esp. Zugoth, the two chiefs ( Nasi and Ab Beth Din) of the Supreme Court since its reorganization after Simon the Just (v. Ab. I, 2; 4, sq.). Naz.56b; Peah II, 6. Y.Sot.IX, 24a top וכל הז׳ היווכ׳ were all the Zugoth no accomplished scholars? Ib. כל הז׳ שעמדו (Tosef.B. Kam. VIII, 13 האשכולות). Ib. bot.; Y.Maas. Sh. V, end, 56d העמיד ז׳ (John Hyrcan) appointed double sets of guards. 2) (pair of) scissors. Kel. XIII, 1 ז׳ של ספרים barbers scissors. Neg. IV, 4; Nidd.VI, 12; a. fr.

דּוּמְיָאm. (דְּמָא) resemblance, ( there is) an analogy; ( under) analogous conditions. Kidd.19a בנו ד׳ דידיהוכ׳ ‘his son (Ex. 21:9) means a son like himself (the father), as he (the father) is of age, so must his son (to whom he designates her) be of age. Shebu.40b; B. Mets4b ד׳ דכליםוכ׳ under similar conditions as the just stated claim of chattel and landed property. Meg.2a זמניהם ד׳ דזמנם מהוכ׳ zmannehem (their respective seasons, Esth. 9:31) is analogous to zmannam (ib. 27); as zmannam means two days M. Kat. 4a; a. fr.

דּוּמְיָאm. (דְּמָא) resemblance, ( there is) an analogy; ( under) analogous conditions. Kidd.19a בנו ד׳ דידיהוכ׳ ‘his son (Ex. 21:9) means a son like himself (the father), as he (the father) is of age, so must his son (to whom he designates her) be of age. Shebu.40b; B. Mets4b ד׳ דכליםוכ׳ under similar conditions as the just stated claim of chattel and landed property. Meg.2a זמניהם ד׳ דזמנם מהוכ׳ zmannehem (their respective seasons, Esth. 9:31) is analogous to zmannam (ib. 27); as zmannam means two days M. Kat. 4a; a. fr.

אַנְטִיגְנוֹס, אַנְטִיגְנָסpr. n. m. (Ἀντίγονος) Antigonus, 1) A. of Sokho, disciple of Simon the Just. Aboth I, 3. 2) Bets.34a, a. fr. R. Elazar son of A.Tem.21a ed. (Ar. אטיטס). Y.Snh.I, 19d, v. אגניטוס.

אַנְטִיגְנוֹס, אַנְטִיגְנָסpr. n. m. (Ἀντίγονος) Antigonus, 1) A. of Sokho, disciple of Simon the Just. Aboth I, 3. 2) Bets.34a, a. fr. R. Elazar son of A.Tem.21a ed. (Ar. אטיטס). Y.Snh.I, 19d, v. אגניטוס.

אַנְטִיגְנוֹס, אַנְטִיגְנָסpr. n. m. (Ἀντίγονος) Antigonus, 1) A. of Sokho, disciple of Simon the Just. Aboth I, 3. 2) Bets.34a, a. fr. R. Elazar son of A.Tem.21a ed. (Ar. אטיטס). Y.Snh.I, 19d, v. אגניטוס.

צָדַק(b. h.; reduplic. of זק; cmp. זָכָה) (to be clear, pure, sincere, to be right, true, just; to be cleared. Y.Snh.IV, 22b top יכול אם צ׳ בדינך יִצְדַּק בדיני you may think, if he (the guilty) is cleared in thy court, he will also be cleared in my (Gods) court. Pi. צִדֵּק 1) (cmp. זכה) to act in favor of a person; to be liberal. B. Bath.88b (ref. to Deut. 25:15) צַדֶּק משלך ותן לו be liberal with what is thine own and give it to him, i. e. add overweight and overmeasure (גֵּירוּמִים); Ḥull.134a (ref. to the poor mans share). Num. R. s. 2 (ref. to ואתן צדק Job 26:3) צי׳ עמהם שלאוכ׳ the Lord dealt kindly with them in not changing their arrangements. 2) to justify, declare or consider a person right; to defend. Gen. R. s. 49 (ref. to Ps. 45:8) אהבת לצַדֵּק את בריותיוכ׳ thou (Abraham) lovest to defend my creatures, and hatest to condemn them. Y.Snh.IV, beg.22a צַדְּקֵיהוּ consider him to be right (a true witness), opp. חקריהו cross-examine him; Deut. R. s. 5.Esp. צ׳ את הדין to justify Gods judgment, to submit to divine dispensation as just, to punishment as deserved. Sifra Shmini, introd. כיון ששמע אהרן כן צ׳ … ושתק when Aaron heard this, he submitted to divine judgment and kept his peace (Lev. 10:3). Ib. אברהם צי׳ עליווכ׳ Abraham resigned himself to Gods will, for we read (Gen. 18:27), ‘I am dust and ashes. Ib. צִידְּקוּ עליהםוכ׳ they resigned themselves Y.Sot.VIII, 22c bot. צ̇ד̇ק̇יהו שצ̇יד̇ק̇ עליווכ׳. Shallum was surnamed Zedekiah (justifier of God), because he justified Gods judgment upon him. Ab. Zar.18a בשעה שיצאו … צידקו עליהםוכ׳ all three of them, when they were taken out for execution, resigned themselves (reciting an appropriate Bible verse); a. fr.Part. pass. מְצוּדָּק; pl. מְצוּדָּקִים. Mekh. Mishp., s. 20 (ref. to Ex. 23:8) שונא דברים המצ׳וכ׳ he will hate the justified words (the exhortations to justice) spoken at Sinai; Yalk. Ex. 353 (not דברי). Hif. הִצְדִּיק 1) to justify, clear, declare to be right; to make virtuous. Snh.10a (ref. to Deut. 25:1) עדים שהרשיעו את הצדיק ואתו … והִצְדִּיקוּוכ׳ when witnesses denounced an innocent man, and other witnesses came and justified him that was right, and thus exposed those (first witnesses) as wicked men; Macc.2b. Gen. R. s. 21 (ref. to Ps. 16:5) לכשיקיץ … אני מַצְדִּיקוֹ מאותה גזרה when he that is created in thine (Adams) image shall awake (when the Messiah comes) …, then I shall clear him from this decree (of expulsion from Eden). Lev. R. s. 4, beg. (ref. to Koh. 3:16) מקום שהִצְדַּקְתִּיםוכ׳ there where I made them virtuous and called them divine beings …, there they acted wickedly Gen. R. s. 43 (ref. to Gen. 14:18) מַצְדִּיקוכ׳ המקום הזה this place (Salem-Jerusalem) makes its inhabitants righteous.ה׳ עליו את הדין to deal strictly with. Taan.8a כל המצדיק … מַצְדִּיקִין עליו את הדיןוכ׳ he who makes himself righteous here below (who strives for righteousness) is judged righteously (strictly dealt with) in the judgment above (cmp. Yeb.121b quot. s. v. דִּקְדֵּק). Hor.11b (play on צדקיהו) אמר לו יה יַצְדִּיק עליךוכ׳ he (Nebuchadnezzar) said to him, Yah shall deal strictly with thee, if thou wilt rebel against me; a. fr. 2) to treat with צְדָקָה, to be liberal towards. Y.Peah IV, end 18c (alluding to Ps. 82:3) עני ורש הַצְדִּיקוּהוּ במתנותיו (not ועשיר) treat the poor and needy liberally as regards the gifts belonging to him (v. Ḥull.134a quot. supra). 3) ה׳ את הדין to submit to divine judgment, be resigned (v. supra). Sifra l. c. למודים צדיקים שמַצְדִּיקִיםוכ׳ the righteous are wont to resign themselves to the will of God. Taan.11a מצדיק עליווכ׳ he acknowledges the justice of the verdict and says, you have judged me rightly Ber.19a והוא עומד ומצדיקוכ׳ he (the mourner) stands up and declares the judgment to be just ; a. fr.Part. pass. מוּצְדָּק justified, lawfully qualified. Gitt.86a (in a Chaldaic formula of sale of a slave) מ׳ לעבדו, v. עַבְדּוּתָא. Hithpa. הִצְטַדֵּק to justify ones self, excuse ones self. Gen. R. s. 92 (ref. to Gen. 44:16) מה נִצְטַּדָּק בדינה how can we justify ourselves for what we have done in the case of Dinah (that we killed the Shechemites)? ; Yalk. ib. 150.

צָדַק(b. h.; reduplic. of זק; cmp. זָכָה) (to be clear, pure, sincere, to be right, true, just; to be cleared. Y.Snh.IV, 22b top יכול אם צ׳ בדינך יִצְדַּק בדיני you may think, if he (the guilty) is cleared in thy court, he will also be cleared in my (Gods) court. Pi. צִדֵּק 1) (cmp. זכה) to act in favor of a person; to be liberal. B. Bath.88b (ref. to Deut. 25:15) צַדֶּק משלך ותן לו be liberal with what is thine own and give it to him, i. e. add overweight and overmeasure (גֵּירוּמִים); Ḥull.134a (ref. to the poor mans share). Num. R. s. 2 (ref. to ואתן צדק Job 26:3) צי׳ עמהם שלאוכ׳ the Lord dealt kindly with them in not changing their arrangements. 2) to justify, declare or consider a person right; to defend. Gen. R. s. 49 (ref. to Ps. 45:8) אהבת לצַדֵּק את בריותיוכ׳ thou (Abraham) lovest to defend my creatures, and hatest to condemn them. Y.Snh.IV, beg.22a צַדְּקֵיהוּ consider him to be right (a true witness), opp. חקריהו cross-examine him; Deut. R. s. 5.Esp. צ׳ את הדין to justify Gods judgment, to submit to divine dispensation as just, to punishment as deserved. Sifra Shmini, introd. כיון ששמע אהרן כן צ׳ … ושתק when Aaron heard this, he submitted to divine judgment and kept his peace (Lev. 10:3). Ib. אברהם צי׳ עליווכ׳ Abraham resigned himself to Gods will, for we read (Gen. 18:27), ‘I am dust and ashes. Ib. צִידְּקוּ עליהםוכ׳ they resigned themselves Y.Sot.VIII, 22c bot. צ̇ד̇ק̇יהו שצ̇יד̇ק̇ עליווכ׳. Shallum was surnamed Zedekiah (justifier of God), because he justified Gods judgment upon him. Ab. Zar.18a בשעה שיצאו … צידקו עליהםוכ׳ all three of them, when they were taken out for execution, resigned themselves (reciting an appropriate Bible verse); a. fr.Part. pass. מְצוּדָּק; pl. מְצוּדָּקִים. Mekh. Mishp., s. 20 (ref. to Ex. 23:8) שונא דברים המצ׳וכ׳ he will hate the justified words (the exhortations to justice) spoken at Sinai; Yalk. Ex. 353 (not דברי). Hif. הִצְדִּיק 1) to justify, clear, declare to be right; to make virtuous. Snh.10a (ref. to Deut. 25:1) עדים שהרשיעו את הצדיק ואתו … והִצְדִּיקוּוכ׳ when witnesses denounced an innocent man, and other witnesses came and justified him that was right, and thus exposed those (first witnesses) as wicked men; Macc.2b. Gen. R. s. 21 (ref. to Ps. 16:5) לכשיקיץ … אני מַצְדִּיקוֹ מאותה גזרה when he that is created in thine (Adams) image shall awake (when the Messiah comes) …, then I shall clear him from this decree (of expulsion from Eden). Lev. R. s. 4, beg. (ref. to Koh. 3:16) מקום שהִצְדַּקְתִּיםוכ׳ there where I made them virtuous and called them divine beings …, there they acted wickedly Gen. R. s. 43 (ref. to Gen. 14:18) מַצְדִּיקוכ׳ המקום הזה this place (Salem-Jerusalem) makes its inhabitants righteous.ה׳ עליו את הדין to deal strictly with. Taan.8a כל המצדיק … מַצְדִּיקִין עליו את הדיןוכ׳ he who makes himself righteous here below (who strives for righteousness) is judged righteously (strictly dealt with) in the judgment above (cmp. Yeb.121b quot. s. v. דִּקְדֵּק). Hor.11b (play on צדקיהו) אמר לו יה יַצְדִּיק עליךוכ׳ he (Nebuchadnezzar) said to him, Yah shall deal strictly with thee, if thou wilt rebel against me; a. fr. 2) to treat with צְדָקָה, to be liberal towards. Y.Peah IV, end 18c (alluding to Ps. 82:3) עני ורש הַצְדִּיקוּהוּ במתנותיו (not ועשיר) treat the poor and needy liberally as regards the gifts belonging to him (v. Ḥull.134a quot. supra). 3) ה׳ את הדין to submit to divine judgment, be resigned (v. supra). Sifra l. c. למודים צדיקים שמַצְדִּיקִיםוכ׳ the righteous are wont to resign themselves to the will of God. Taan.11a מצדיק עליווכ׳ he acknowledges the justice of the verdict and says, you have judged me rightly Ber.19a והוא עומד ומצדיקוכ׳ he (the mourner) stands up and declares the judgment to be just ; a. fr.Part. pass. מוּצְדָּק justified, lawfully qualified. Gitt.86a (in a Chaldaic formula of sale of a slave) מ׳ לעבדו, v. עַבְדּוּתָא. Hithpa. הִצְטַדֵּק to justify ones self, excuse ones self. Gen. R. s. 92 (ref. to Gen. 44:16) מה נִצְטַּדָּק בדינה how can we justify ourselves for what we have done in the case of Dinah (that we killed the Shechemites)? ; Yalk. ib. 150.