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1 IMPULSE
felmë (emotion), hórë; BODY-IMPULSE hroafelmë (impulses provided by the body, e.g. physical fear, hunger, thirst, sexual desire), SPIRIT-IMPULSE fëafelmë (impulses originating with the spirit, e.g. love, pity, anger, hate); IMPULSIVE hórëa (the gloss "impulsion" in the printed Etymologies is a misreading, VT45:22); HAVE AN IMPULSE horya- (be compelled to do something, set vigorously out to do) –KHOR, VT41:19 cf. 13, VT45:22 -
2 SPIRIT
fëa (= the spirit or "soul" of an incarnate, normally housed in a body; pl fëar is attested), ëala ("being"; pl. eälar is attested. Eälar are spirits whose natural state it is to exist without a physical body, e.g. Balrogs), súlë (Þ) (earlier [MET] thúlë, Þúlë) (maybe a more "impersonal" word for spirit), manu (= departed spirit; LT1:260 has mánë), fairë (= spirit in general, as opposed to matter, or a phantom or disembodied spirit, when seen as a pale shape. Pl. fairi is attested), vilissë (a "Qenya" word maybe not valid in LotR-style Quenya). A person's "spirit" meaning his or her general personality and attitude may be expressed by the word órë, in LotR defined as "heart, inner mind" (q.v.), cf. PM:337, where it is said that "there dwelt in her [Galadriel] the noble and generous spirit (órë) of the Vanyar". FIELD-SPIRIT Nermi (pl. Nermir is attested. The Nermir are "fays of the meads".) HOLY SPIRIT airefëa (other version: fairë aista; both versions are attested with the dative ending -n attached). SPIRIT-IMPULSE fëafelmë (impulses originating with the spirit, e.g. love, pity, anger, hate). –MR:349, 218, 165; cf. Silm:431; LotR:1157, MAN, MC:223, MR:349, GL:23, LT1:260, VT43:36-37, VT44:17, VT41:19 cf. 13 -
3 SET
panya- (fix), SET (of Sun or Moon) núta- (sink, stoop), SET FREE lerya- (release, let go), SET UP tulca- (fix, establish. Note: there is a homophone meaning "firm, steadfast, strong, immoveable".) SET ASIDE \#sat- (appropriate to a special purpose or owner). The verb \#sat- is cited in the form "sati-", evidently including the connecting vowel of the aorist, as in *satin "I set aside". SET VIGOROUSLY OUT TO DO horya- (be compelled to do, have an impulse) –PAN, NDŪ, VT41:5, 6; LT1:270 cf. TULUK, VT42:20, VT45:22 -
4 DO
\#car- (make, build; see MAKE for various attested forms of this verb); NOT DO \#um- (cited in the form umin "I do not", 1st pers. aorist; also short uin) (pa.t. úmë, not to be confused with a noun meaning "collection, crowd"). This verb is also used = "not be", see BE concerning this and other verbs for “not do, not be”. DO NOT! (imperative) vá! (also = I will not); DON'T áva, avá, alalyë (the last form incorporates the ending -lyë "thou", hence "do not thou [do something]") DON'T DO IT! áva carë! SET VIGOROUSLY OUT TO DO horya- (be compelled to do something, have an impulse) DO BACK ahtar- or accar- (react; requite, avenge) –KAR, UGU/UMU, WJ:371, VT44:8, VT45:22, PE17:166 -
5 SEXUAL DESIRE
is the apparent meaning of yérë, a word that is not really glossed, but derived from the root YER "feel sexual desire" (VT46:23). The word hroafelmë, "body-impulse" (VT41:19 cf. 13) is also said to cover sexual desire (but likewise physical fear, hunger, or thirst). -
6 BODY
hroa (pl. hroar is attested. In MR:330, Tolkien notes that hroa is "roughly but not exactly equivalent to 'body'" [as opposed to "soul"]. Hroa is also used = "physical matter"), DEAD BODY loico (corpse); BODILY sarcuva (corporeal – this is "Qenya"); BODY-IMPULSE hroafelmë (impulses provided by the body, e.g. physical fear, hunger, thirst, sexual desire) –MR:216, 219; VT39:30/VT47:35, MC:223, LT2:347, VT41:19 cf. 13
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