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the+everlasting

  • 1 (the Everlasting) Предвечный

    Poetical language: everlasting

    Универсальный русско-английский словарь > (the Everlasting) Предвечный

  • 2 Everlasting Cloth

    A warp satin of fine weave, made of all wool or wool warp and cotton weft. The yarns are very closely set, about 160 ends and 76 picks per inch. If is used for gaiters, shoe tops, etc.

    Dictionary of the English textile terms > Everlasting Cloth

  • 3 la excepción confirma la regla

    • the Everlasting
    • the exit

    Diccionario Técnico Español-Inglés > la excepción confirma la regla

  • 4 Washington

    • the essential information
    • the Everlasting
    • W grammar
    • WAC
    • wary investor
    • wash again
    • washing-up bowl
    • Washington Agreement

    Diccionario Técnico Español-Inglés > Washington

  • 5 Приснодева Мария

    the Everlasting Virgin Mary, the Ever-Virgin Mary

    "Преславная Приснодево, Богородице Марие, Мати Христа Бога нашего, приими молитвы наша и принеси я Сыну Твоему и Богу нашему, да спасет и просветит Тебе ради души наша" (стих молитвы Пресвятой Богородице, начало и последующие стихи см. по порядку: Богородица, Честнейшая, милость 5)) — "O Most Glorious Ever-Virgin, Mother of Christ, our God, that He may, for Thy sake enlighten and save our souls"

    Русско-английский словарь религиозной лексики > Приснодева Мария

  • 6 всегдашняя манера

    Русско-английский синонимический словарь > всегдашняя манера

  • 7 ewig

    I Adj.
    1. eternal; (unaufhörlich) auch everlasting; Frieden, Glück etc.: auch perpetual; Liebe, Treue etc.: auch undying; (endlos) endless; der Ewige (Gott) the Eternal, the Everlasting; das Ewige the eternal; der Ewige Jude the Wandering Jew; die ewige Jugend eternal youth; das ewige Leben eternal life, immortality; ewige Liebe / Treue schwören pledge one’s eternal oder undying love / loyalty; ewiger Schnee eternal ( oder perpetual) snow; die Ewige Stadt (Rom) the Eternal City; seit ewigen Zeiten from ( oder since) time immemorial; das ewige Licht KATH. the sanctuary lamp; Jagdgründe
    2. umg. (ständig) eternal, constant, incessant; (endlos) endless; ewiger Student eternal student; der ewige Verlierer the perennial loser; ewiger Zweifler etc. arch-sceptic (Am. - skeptic) etc.; seit ewigen Zeiten (schon lange) for ages; du mit deiner ewigen Meckerei etc. you never stop, do you?
    II Adv.
    1. forever, eternally; auf immer und ewig for ever and ever
    2. umg.: ewig ( lange) for ever, for ages; ewig und drei Tage for ever and a day; ich habe dich ewig ( lange) nicht mehr gesehen I haven’t seen you for ages; es dauert ewig it’s taking ages ( oder for ever); er jammert ewig he never stops moaning; da kannst du ewig warten you can wait ( oder they can keep you waiting) there for ever; der ewig gleiche Trott the same old routine day after day
    3. umg. (sehr) very; es ist ewig schade it’s just too bad
    * * *
    endless (Adj.); everlasting (Adj.); perpetual (Adj.); forevermore (Adj.); imperishable (Adj.); eternal (Adj.)
    * * *
    ['eːvɪç]
    1. adj
    eternal; Leben auch everlasting; Eis, Schnee perpetual; (inf) Nörgelei etc never-ending

    die éwige Lampe (Eccl)the sanctuary lamp

    in den éwigen Frieden or die éwige Ruhe eingehen — to find eternal peace

    (Gott,) der Ewige — God, the Eternal

    See:
    2. adv
    for ever, eternally

    auf éwig — for ever

    das dauert ja éwig (und drei Tage (hum)) — it goes on for ever (and a day)

    das dauert ja éwig, bis... — it'll take ages until... (inf)

    er muss sich éwig beklagen — he's eternally or for ever complaining

    es ist éwig schade, dass... (inf)it's an enormous pity or shame that...

    éwig dankbar — eternally grateful

    ich habe Sie éwig lange nicht gesehen (inf)I haven't seen you for absolutely ages (inf) or for an eternity

    * * *
    2) (without end; lasting for ever; unchanging: God is eternal; eternal life.) eternal
    4) (never-ending: the timeless beauty of Venice.) timeless
    * * *
    [ˈe:vɪç]
    I. adj
    1. (immer während) eternal
    \ewiges Eis/ \ewiger Schnee perpetual ice/snow
    das \ewige Leben eternal [or everlasting] life
    \ewige Liebe undying love
    die E\ewig Stadt the Eternal City
    2. (pej fam: ständig)
    \ewiges Gejammer never-ending [or non-stop] moaning and groaning
    II. adv
    1. (dauernd) eternally; (seit jeher) always
    [schon] \ewig bestehen to have always existed; (für immer) for ever, forever
    jdm \ewig dankbar sein to be eternally grateful to sb
    schwören, jdn \ewig zu lieben to swear one's undying love to sb
    auf \ewig for ever
    2. (fam: ständig) always
    in der Kantine gibt es \ewig denselben Fraß (fam) the canteen always dishes up the same [old] grub fam
    3. (fam: lange Zeitspanne) for ages
    den habe ich schon \ewig nicht mehr gesehen I haven't seen him in [or for] ages fam
    das dauert [ja] \ewig! it's taking ages [and ages]! fam
    4.
    drum prüfe, wer sich \ewig bindet (prov) marry in haste, repent at leisure prov
    * * *
    1.
    Adjektiv eternal, everlasting <life, peace>; eternal, undying < love>; (abwertend) never-ending

    ein ewiger Student(scherzh.) an eternal student

    seit ewigen Zeitenfor ages (coll.); for donkey's years (coll.)

    das Ewige Licht(kath. Rel.) the Sanctuary Lamp

    2.
    adverbial eternally; for ever

    ewig haltenlast for ever or indefinitely

    * * *
    A. adj
    1. eternal; (unaufhörlich) auch everlasting; Frieden, Glück etc: auch perpetual; Liebe, Treue etc: auch undying; (endlos) endless;
    der Ewige (Gott) the Eternal, the Everlasting;
    das Ewige the eternal;
    der Ewige Jude the Wandering Jew;
    die ewige Jugend eternal youth;
    das ewige Leben eternal life, immortality;
    ewige Liebe/Treue schwören pledge one’s eternal oder undying love/loyalty;
    ewiger Schnee eternal ( oder perpetual) snow;
    die Ewige Stadt (Rom) the Eternal City;
    seit ewigen Zeiten from ( oder since) time immemorial;
    das ewige Licht KATH the sanctuary lamp; Jagdgründe
    2. umg (ständig) eternal, constant, incessant; (endlos) endless;
    ewiger Student eternal student;
    der ewige Verlierer the perennial loser;
    ewiger Zweifler etc arch-sceptic (US - skeptic) etc;
    du mit deiner ewigen Meckerei etc you never stop, do you?
    B. adv
    1. forever, eternally;
    auf immer und ewig for ever and ever
    2. umg:
    ewig (lange) for ever, for ages;
    ewig und drei Tage for ever and a day;
    ich habe dich ewig (lange) nicht mehr gesehen I haven’t seen you for ages;
    es dauert ewig it’s taking ages ( oder for ever);
    er jammert ewig he never stops moaning;
    da kannst du ewig warten you can wait ( oder they can keep you waiting) there for ever;
    der ewig gleiche Trott the same old routine day after day
    3. umg (sehr) very;
    es ist ewig schade it’s just too bad
    * * *
    1.
    Adjektiv eternal, everlasting <life, peace>; eternal, undying < love>; (abwertend) never-ending

    ein ewiger Student(scherzh.) an eternal student

    seit ewigen Zeitenfor ages (coll.); for donkey's years (coll.)

    das Ewige Licht(kath. Rel.) the Sanctuary Lamp

    2.
    adverbial eternally; for ever

    ewig haltenlast for ever or indefinitely

    * * *
    adj.
    eternal adj.
    everlasting adj.
    perpetual adj. adv.
    eternally adv.
    imperishably adv.

    Deutsch-Englisch Wörterbuch > ewig

  • 8 aeternum

    aeternus, a, um, adj. [contr. from aeviternus, Varr. L. L. 6, § 11 Müll., from aevum, with the termination -ternus as in sempiternus, hesternus], without beginning or end, eternal (sempiternus denotes what is perpetual, what exists as long as time endures, and keeps even pace with it; aeternus, the eternal, that which is raised above all time, and can be measured only by œons (aiônes, indefinite periods);

    for Tempus est pars quaedam aeternitatis,

    Cic. Inv. 1, 27, 39. Thus the sublime thought, without beginning and end, is more vividly suggested by aeternus than by sempiternus, since the former has more direct reference to the long duration of the eternal, which has neither beginning nor end. Sempiternus is rather a mathematical, aeternus a metaphysical, designation of eternity, Doed. Syn. I. p. 3).
    I.
    Lit.
    A.
    Of the past and future, eternal:

    deus beatus et aeternus,

    Cic. Fin. 2, 27, 88:

    nihil quod ortum sit, aeternum esse potest,

    id. N. D. 1, 8:

    O Pater, o hominum rerumque aeterna Potestas,

    Verg. A. 10, 18:

    di semper fuerunt, nati numquam sunt, siquidem aeterni sunt futuri,

    Cic. N. D. 1, 32, 90:

    idem legis perpetuae et aeternae vim Jovem dicit esse,

    id. ib. 1, 15, 40:

    nomen Domini Dei aeterni,

    Vulg. Gen. 21, 33; ib. Rom. 16, 26:

    aeternum tempus,

    Lucr. 1, 582:

    causae immutabiles eaeque aeternae,

    Cic. Fat. 12, 48. —
    B.
    Of the future, everlasting, endless, immortal:

    natura animi... neque nata certe est et aeterna est,

    Cic. Tusc. 1, 23:

    virorum bonorum mentes divinae mihi atque aeternae videntur esse,

    id. Rab. 29:

    aeternam timuerunt noctem,

    Verg. G. 1, 468:

    Quod semper movetur, aeternum est,

    Cic. Tusc. 1, 23:

    Quidquid est illud quod sentit... caeleste et divinum ob eamque rem aeternum sit, necesse est,

    id. ib. 1, 27:

    ut habeam vitam aeternam,

    Vulg. Matt. 19, 16; ib. Joan. 3, 15; ib. Rom. 2, 7:

    in sanguine testamenti aeterni,

    ib. Heb. 13, 20:

    tu Juppiter bonorum inimicos aeternis suppliciis vivos mortuosque mactabis,

    Cic. Cat. 2, 13:

    ibunt in supplicium aeternum,

    Vulg. Matt. 25, 46: [p. 64] aeternas poenas in morte timendumst, Lucr. 1, 111:

    mitti in ignem aeternum,

    Vulg. Matt. 18, 8.—
    C.
    Of the past:

    ex aeterno tempore quaeque Nunc etiam superare necessest corpora rebus,

    from eternity, Lucr. 1, 578:

    motum animorum nullo a principio, sed ex aeterno tempore intellegi convenire,

    Cic. Fin. 1, 6.—
    D.
    Spec. of objects of nature, which the ancients regarded as stable and perpetual, everlasting, eternal: aeterna templa caeli, Poët. ap. Varr. L. L. 6, 11, p. 77 Müll.:

    aeternam lampada mundi,

    Lucr. 5, 402:

    micant aeterni sidera mundi,

    id. 5, 514:

    aeterna domus, i. e. caelum,

    Cic. Rep. 6, 23:

    donec veniret desiderium collium aeternorum,

    the everlasting hills, Vulg. Gen. 49, 26; ib. Ps. 75, 5; cf. ib. Ps. 103, 5.—
    II.
    Meton., of indef. long time.
    A.
    Of the future, lasting, enduring, everlasting, perpetual:

    aeterni parietes,

    Plin. 35, 14, 49, § 172:

    dehinc spero aeternam inter nos gratiam fore,

    Ter. Eun. 5, 2, 33:

    aeternus luctus,

    Lucr. 3, 924:

    dolor,

    id. 3, 1003:

    vulnus,

    id. 2, 369; so Verg. A. 1, 36:

    aerumna,

    Cic. Sen. 34:

    mala,

    Verg. Cul. 130:

    bellum,

    Cic. Cat. 4, 22:

    dedecus,

    id. Font. 88:

    imperium,

    id. Rab. 33; so Verg. A. 1, 230:

    versūs,

    Lucr. 1, 121:

    ignis sacerdotis,

    Cic. Font. 47:

    gloria,

    id. Cat. 4, 21:

    laus,

    id. Planc. 26:

    memoria,

    id. Verr. 4, 69:

    non dubitat Lentulum aeternis tenebris vinculisque mandare,

    id. Cat. 4, 10.—Comic.:

    spero me ob hunc nuntium aeternum adepturum cibum,

    Plaut. Capt. 4, 1, 13. Esp. of Rome:

    aeterna urbs,

    the Eternal City, Tib. 2, 5, 23; Ov. F. 3, 72; Cod. Th. 10, 16, 1; Symm. Ep. 3, 55; Inscr. Orell. 2, 1140.— Comp.: nec est ulli ligno aeternior natura. Plin. 14, 1, 2, § 9:

    aeterniora mala,

    Lact. Epit. 9.—
    B.
    Of the past, of yore, of old:

    ablue corpus alluvii aeternisque sordibus squalidum,

    Curt. 4, 1, 22.—
    III.
    Adv. phrases.
    1. A.
    Lit., forever, everlastingly:

    et vivat in aeternum,

    Vulg. Gen. 3, 22:

    hoc nomen mihi est in aeternum,

    ib. Exod. 3, 15:

    Dominus in aeternum permanet,

    ib. Psa. 9, 8:

    vivet in aeternum,

    ib. Joan. 6, 52:

    Tu es sacerdos in aeternum,

    ib. Heb. 5, 6:

    non habebit remissionem in aeternum,

    ib. Marc. 3, 29.—
    B.
    Meton., of indef. long time, forever, always:

    urbs in aeternum condita,

    Liv. 4, 4:

    leges in aeternum latae,

    id. 34, 6:

    (proverbia) durant in aeternum,

    Quint. 5, 11, 41:

    delatores non in praesens tantum, sed in aeternum repressisti,

    Plin. Pan. 35:

    (famulos) possidebitis in aeternum,

    Vulg. Lev. 25, 46:

    (servus) serviet tibi usque in aeternum,

    ib. Deut. 15, 17:

    ut sceleris memoria maneat in aeternum,

    Lact. 1, 11.—
    2. A.
    Lit., forever:

    sedet aeternumque sedebit Infelix Theseus,

    Verg. A. 6, 617:

    ut aeternum illum reciperes,

    Vulg. Phil. 15 (prob. here an adv.).—
    B.
    Meton., of indef. long time, forever, always:

    serviet aeternum,

    Hor. Ep. 1, 10, 41.—
    C.
    Of what is continually repeated, constantly, again and again (as in colloq. Engl., everlastingly, eternally):

    glaebaque versis Aeternum frangenda bidentibus,

    Verg. G. 2, 400:

    ingens janitor Aeternum latrans (of Cerberus),

    id. A. 6, 401.—
    3.
    aeternō, meton., of indef. long time, forever, perpetually:

    viret aeterno hunc fontem igneum contegens fraxinus,

    Plin. 2, 107, 111, § 240:

    BVSTA TVTA AETERNO MANEANT,

    Inscr. Orell. 4517.

    Lewis & Short latin dictionary > aeternum

  • 9 aeternus

    aeternus, a, um, adj. [contr. from aeviternus, Varr. L. L. 6, § 11 Müll., from aevum, with the termination -ternus as in sempiternus, hesternus], without beginning or end, eternal (sempiternus denotes what is perpetual, what exists as long as time endures, and keeps even pace with it; aeternus, the eternal, that which is raised above all time, and can be measured only by œons (aiônes, indefinite periods);

    for Tempus est pars quaedam aeternitatis,

    Cic. Inv. 1, 27, 39. Thus the sublime thought, without beginning and end, is more vividly suggested by aeternus than by sempiternus, since the former has more direct reference to the long duration of the eternal, which has neither beginning nor end. Sempiternus is rather a mathematical, aeternus a metaphysical, designation of eternity, Doed. Syn. I. p. 3).
    I.
    Lit.
    A.
    Of the past and future, eternal:

    deus beatus et aeternus,

    Cic. Fin. 2, 27, 88:

    nihil quod ortum sit, aeternum esse potest,

    id. N. D. 1, 8:

    O Pater, o hominum rerumque aeterna Potestas,

    Verg. A. 10, 18:

    di semper fuerunt, nati numquam sunt, siquidem aeterni sunt futuri,

    Cic. N. D. 1, 32, 90:

    idem legis perpetuae et aeternae vim Jovem dicit esse,

    id. ib. 1, 15, 40:

    nomen Domini Dei aeterni,

    Vulg. Gen. 21, 33; ib. Rom. 16, 26:

    aeternum tempus,

    Lucr. 1, 582:

    causae immutabiles eaeque aeternae,

    Cic. Fat. 12, 48. —
    B.
    Of the future, everlasting, endless, immortal:

    natura animi... neque nata certe est et aeterna est,

    Cic. Tusc. 1, 23:

    virorum bonorum mentes divinae mihi atque aeternae videntur esse,

    id. Rab. 29:

    aeternam timuerunt noctem,

    Verg. G. 1, 468:

    Quod semper movetur, aeternum est,

    Cic. Tusc. 1, 23:

    Quidquid est illud quod sentit... caeleste et divinum ob eamque rem aeternum sit, necesse est,

    id. ib. 1, 27:

    ut habeam vitam aeternam,

    Vulg. Matt. 19, 16; ib. Joan. 3, 15; ib. Rom. 2, 7:

    in sanguine testamenti aeterni,

    ib. Heb. 13, 20:

    tu Juppiter bonorum inimicos aeternis suppliciis vivos mortuosque mactabis,

    Cic. Cat. 2, 13:

    ibunt in supplicium aeternum,

    Vulg. Matt. 25, 46: [p. 64] aeternas poenas in morte timendumst, Lucr. 1, 111:

    mitti in ignem aeternum,

    Vulg. Matt. 18, 8.—
    C.
    Of the past:

    ex aeterno tempore quaeque Nunc etiam superare necessest corpora rebus,

    from eternity, Lucr. 1, 578:

    motum animorum nullo a principio, sed ex aeterno tempore intellegi convenire,

    Cic. Fin. 1, 6.—
    D.
    Spec. of objects of nature, which the ancients regarded as stable and perpetual, everlasting, eternal: aeterna templa caeli, Poët. ap. Varr. L. L. 6, 11, p. 77 Müll.:

    aeternam lampada mundi,

    Lucr. 5, 402:

    micant aeterni sidera mundi,

    id. 5, 514:

    aeterna domus, i. e. caelum,

    Cic. Rep. 6, 23:

    donec veniret desiderium collium aeternorum,

    the everlasting hills, Vulg. Gen. 49, 26; ib. Ps. 75, 5; cf. ib. Ps. 103, 5.—
    II.
    Meton., of indef. long time.
    A.
    Of the future, lasting, enduring, everlasting, perpetual:

    aeterni parietes,

    Plin. 35, 14, 49, § 172:

    dehinc spero aeternam inter nos gratiam fore,

    Ter. Eun. 5, 2, 33:

    aeternus luctus,

    Lucr. 3, 924:

    dolor,

    id. 3, 1003:

    vulnus,

    id. 2, 369; so Verg. A. 1, 36:

    aerumna,

    Cic. Sen. 34:

    mala,

    Verg. Cul. 130:

    bellum,

    Cic. Cat. 4, 22:

    dedecus,

    id. Font. 88:

    imperium,

    id. Rab. 33; so Verg. A. 1, 230:

    versūs,

    Lucr. 1, 121:

    ignis sacerdotis,

    Cic. Font. 47:

    gloria,

    id. Cat. 4, 21:

    laus,

    id. Planc. 26:

    memoria,

    id. Verr. 4, 69:

    non dubitat Lentulum aeternis tenebris vinculisque mandare,

    id. Cat. 4, 10.—Comic.:

    spero me ob hunc nuntium aeternum adepturum cibum,

    Plaut. Capt. 4, 1, 13. Esp. of Rome:

    aeterna urbs,

    the Eternal City, Tib. 2, 5, 23; Ov. F. 3, 72; Cod. Th. 10, 16, 1; Symm. Ep. 3, 55; Inscr. Orell. 2, 1140.— Comp.: nec est ulli ligno aeternior natura. Plin. 14, 1, 2, § 9:

    aeterniora mala,

    Lact. Epit. 9.—
    B.
    Of the past, of yore, of old:

    ablue corpus alluvii aeternisque sordibus squalidum,

    Curt. 4, 1, 22.—
    III.
    Adv. phrases.
    1. A.
    Lit., forever, everlastingly:

    et vivat in aeternum,

    Vulg. Gen. 3, 22:

    hoc nomen mihi est in aeternum,

    ib. Exod. 3, 15:

    Dominus in aeternum permanet,

    ib. Psa. 9, 8:

    vivet in aeternum,

    ib. Joan. 6, 52:

    Tu es sacerdos in aeternum,

    ib. Heb. 5, 6:

    non habebit remissionem in aeternum,

    ib. Marc. 3, 29.—
    B.
    Meton., of indef. long time, forever, always:

    urbs in aeternum condita,

    Liv. 4, 4:

    leges in aeternum latae,

    id. 34, 6:

    (proverbia) durant in aeternum,

    Quint. 5, 11, 41:

    delatores non in praesens tantum, sed in aeternum repressisti,

    Plin. Pan. 35:

    (famulos) possidebitis in aeternum,

    Vulg. Lev. 25, 46:

    (servus) serviet tibi usque in aeternum,

    ib. Deut. 15, 17:

    ut sceleris memoria maneat in aeternum,

    Lact. 1, 11.—
    2. A.
    Lit., forever:

    sedet aeternumque sedebit Infelix Theseus,

    Verg. A. 6, 617:

    ut aeternum illum reciperes,

    Vulg. Phil. 15 (prob. here an adv.).—
    B.
    Meton., of indef. long time, forever, always:

    serviet aeternum,

    Hor. Ep. 1, 10, 41.—
    C.
    Of what is continually repeated, constantly, again and again (as in colloq. Engl., everlastingly, eternally):

    glaebaque versis Aeternum frangenda bidentibus,

    Verg. G. 2, 400:

    ingens janitor Aeternum latrans (of Cerberus),

    id. A. 6, 401.—
    3.
    aeternō, meton., of indef. long time, forever, perpetually:

    viret aeterno hunc fontem igneum contegens fraxinus,

    Plin. 2, 107, 111, § 240:

    BVSTA TVTA AETERNO MANEANT,

    Inscr. Orell. 4517.

    Lewis & Short latin dictionary > aeternus

  • 10 in aeternum

    aeternus, a, um, adj. [contr. from aeviternus, Varr. L. L. 6, § 11 Müll., from aevum, with the termination -ternus as in sempiternus, hesternus], without beginning or end, eternal (sempiternus denotes what is perpetual, what exists as long as time endures, and keeps even pace with it; aeternus, the eternal, that which is raised above all time, and can be measured only by œons (aiônes, indefinite periods);

    for Tempus est pars quaedam aeternitatis,

    Cic. Inv. 1, 27, 39. Thus the sublime thought, without beginning and end, is more vividly suggested by aeternus than by sempiternus, since the former has more direct reference to the long duration of the eternal, which has neither beginning nor end. Sempiternus is rather a mathematical, aeternus a metaphysical, designation of eternity, Doed. Syn. I. p. 3).
    I.
    Lit.
    A.
    Of the past and future, eternal:

    deus beatus et aeternus,

    Cic. Fin. 2, 27, 88:

    nihil quod ortum sit, aeternum esse potest,

    id. N. D. 1, 8:

    O Pater, o hominum rerumque aeterna Potestas,

    Verg. A. 10, 18:

    di semper fuerunt, nati numquam sunt, siquidem aeterni sunt futuri,

    Cic. N. D. 1, 32, 90:

    idem legis perpetuae et aeternae vim Jovem dicit esse,

    id. ib. 1, 15, 40:

    nomen Domini Dei aeterni,

    Vulg. Gen. 21, 33; ib. Rom. 16, 26:

    aeternum tempus,

    Lucr. 1, 582:

    causae immutabiles eaeque aeternae,

    Cic. Fat. 12, 48. —
    B.
    Of the future, everlasting, endless, immortal:

    natura animi... neque nata certe est et aeterna est,

    Cic. Tusc. 1, 23:

    virorum bonorum mentes divinae mihi atque aeternae videntur esse,

    id. Rab. 29:

    aeternam timuerunt noctem,

    Verg. G. 1, 468:

    Quod semper movetur, aeternum est,

    Cic. Tusc. 1, 23:

    Quidquid est illud quod sentit... caeleste et divinum ob eamque rem aeternum sit, necesse est,

    id. ib. 1, 27:

    ut habeam vitam aeternam,

    Vulg. Matt. 19, 16; ib. Joan. 3, 15; ib. Rom. 2, 7:

    in sanguine testamenti aeterni,

    ib. Heb. 13, 20:

    tu Juppiter bonorum inimicos aeternis suppliciis vivos mortuosque mactabis,

    Cic. Cat. 2, 13:

    ibunt in supplicium aeternum,

    Vulg. Matt. 25, 46: [p. 64] aeternas poenas in morte timendumst, Lucr. 1, 111:

    mitti in ignem aeternum,

    Vulg. Matt. 18, 8.—
    C.
    Of the past:

    ex aeterno tempore quaeque Nunc etiam superare necessest corpora rebus,

    from eternity, Lucr. 1, 578:

    motum animorum nullo a principio, sed ex aeterno tempore intellegi convenire,

    Cic. Fin. 1, 6.—
    D.
    Spec. of objects of nature, which the ancients regarded as stable and perpetual, everlasting, eternal: aeterna templa caeli, Poët. ap. Varr. L. L. 6, 11, p. 77 Müll.:

    aeternam lampada mundi,

    Lucr. 5, 402:

    micant aeterni sidera mundi,

    id. 5, 514:

    aeterna domus, i. e. caelum,

    Cic. Rep. 6, 23:

    donec veniret desiderium collium aeternorum,

    the everlasting hills, Vulg. Gen. 49, 26; ib. Ps. 75, 5; cf. ib. Ps. 103, 5.—
    II.
    Meton., of indef. long time.
    A.
    Of the future, lasting, enduring, everlasting, perpetual:

    aeterni parietes,

    Plin. 35, 14, 49, § 172:

    dehinc spero aeternam inter nos gratiam fore,

    Ter. Eun. 5, 2, 33:

    aeternus luctus,

    Lucr. 3, 924:

    dolor,

    id. 3, 1003:

    vulnus,

    id. 2, 369; so Verg. A. 1, 36:

    aerumna,

    Cic. Sen. 34:

    mala,

    Verg. Cul. 130:

    bellum,

    Cic. Cat. 4, 22:

    dedecus,

    id. Font. 88:

    imperium,

    id. Rab. 33; so Verg. A. 1, 230:

    versūs,

    Lucr. 1, 121:

    ignis sacerdotis,

    Cic. Font. 47:

    gloria,

    id. Cat. 4, 21:

    laus,

    id. Planc. 26:

    memoria,

    id. Verr. 4, 69:

    non dubitat Lentulum aeternis tenebris vinculisque mandare,

    id. Cat. 4, 10.—Comic.:

    spero me ob hunc nuntium aeternum adepturum cibum,

    Plaut. Capt. 4, 1, 13. Esp. of Rome:

    aeterna urbs,

    the Eternal City, Tib. 2, 5, 23; Ov. F. 3, 72; Cod. Th. 10, 16, 1; Symm. Ep. 3, 55; Inscr. Orell. 2, 1140.— Comp.: nec est ulli ligno aeternior natura. Plin. 14, 1, 2, § 9:

    aeterniora mala,

    Lact. Epit. 9.—
    B.
    Of the past, of yore, of old:

    ablue corpus alluvii aeternisque sordibus squalidum,

    Curt. 4, 1, 22.—
    III.
    Adv. phrases.
    1. A.
    Lit., forever, everlastingly:

    et vivat in aeternum,

    Vulg. Gen. 3, 22:

    hoc nomen mihi est in aeternum,

    ib. Exod. 3, 15:

    Dominus in aeternum permanet,

    ib. Psa. 9, 8:

    vivet in aeternum,

    ib. Joan. 6, 52:

    Tu es sacerdos in aeternum,

    ib. Heb. 5, 6:

    non habebit remissionem in aeternum,

    ib. Marc. 3, 29.—
    B.
    Meton., of indef. long time, forever, always:

    urbs in aeternum condita,

    Liv. 4, 4:

    leges in aeternum latae,

    id. 34, 6:

    (proverbia) durant in aeternum,

    Quint. 5, 11, 41:

    delatores non in praesens tantum, sed in aeternum repressisti,

    Plin. Pan. 35:

    (famulos) possidebitis in aeternum,

    Vulg. Lev. 25, 46:

    (servus) serviet tibi usque in aeternum,

    ib. Deut. 15, 17:

    ut sceleris memoria maneat in aeternum,

    Lact. 1, 11.—
    2. A.
    Lit., forever:

    sedet aeternumque sedebit Infelix Theseus,

    Verg. A. 6, 617:

    ut aeternum illum reciperes,

    Vulg. Phil. 15 (prob. here an adv.).—
    B.
    Meton., of indef. long time, forever, always:

    serviet aeternum,

    Hor. Ep. 1, 10, 41.—
    C.
    Of what is continually repeated, constantly, again and again (as in colloq. Engl., everlastingly, eternally):

    glaebaque versis Aeternum frangenda bidentibus,

    Verg. G. 2, 400:

    ingens janitor Aeternum latrans (of Cerberus),

    id. A. 6, 401.—
    3.
    aeternō, meton., of indef. long time, forever, perpetually:

    viret aeterno hunc fontem igneum contegens fraxinus,

    Plin. 2, 107, 111, § 240:

    BVSTA TVTA AETERNO MANEANT,

    Inscr. Orell. 4517.

    Lewis & Short latin dictionary > in aeternum

  • 11 предвечный Бог

    Универсальный русско-английский словарь > предвечный Бог

  • 12 Предвечный

    1) General subject: eterne (the Eterne)
    2) Poetical language: (the Everlasting) everlasting
    4) Sublime: (the Eternal) eternal
    5) Makarov: the Eternal, the Eterne

    Универсальный русско-английский словарь > Предвечный

  • 13 предвечный

    1) General subject: eterne (the Eterne)
    2) Poetical language: (the Everlasting) everlasting
    4) Sublime: (the Eternal) eternal
    5) Makarov: the Eternal, the Eterne

    Универсальный русско-английский словарь > предвечный

  • 14 предвечный

    Предвечный Бог — the Eternal, the Eterne, the Everlasting God, the Everlasting Father

    Русско-английский словарь религиозной лексики > предвечный

  • 15 κόσμος

    κόσμος, ου, ὁ (Hom.+)
    that which serves to beautify through decoration, adornment, adorning (Hom.+; Diod S 20, 4, 5 τῶν γυναικῶν τὸν κόσμον; OGI 531, 13; SIG 850, 10; IMaronIsis 41; PEleph 1, 4; PSI 240, 12 γυναικεῖον κόσμον; LXX; TestJud 12:1; JosAs 2:6 al.; Philo, Migr. Abr. 97 γυναικῶν κ.; Jos., Ant. 1, 250; 15, 5; Just., A II, 11, 4f) of women’s attire, etc. ὁ ἔξωθεν … κόσμος external adorning 1 Pt 3:3 (Vi. Hom. 4 of the inward adornment of a woman, beside σωφροσύνη; Crates, Ep. 9; Pythag., Ep. 11, 1; Plut., Mor. 141e; on the topic of external adornment cp. SIG 736, 15–26).
    condition of orderliness, orderly arrangement, order (Hom. et al.; s. HDiller, Die vorphilosophische Gebrauch von κ. und κοσμεῖν: BSnell Festschr., ’56, 47–60) μετὰ κόσμου in order Dg 12:9 (text uncertain; s. μετακόσμιος).
    the sum total of everything here and now, the world, the (orderly) universe, in philosophical usage (so, acc. to Plut., Mor. 886b, as early as Pythagoras; certainly Heraclitus, Fgm. 66; Pla., Gorg. 508a, Phdr. 246c; Chrysipp., Fgm. 527 v. Arnim κόσμος σύστημα ἐξ οὐρανοῦ καὶ γῆς καὶ τῶν ἐν τούτοις περιεχομένων φύσεων. Likew. Posidonius in Diog. L. 7, 138; Ps.-Aristot., De Mundo 2 p. 391b, 9ff; 2 and 4 Macc; Wsd; EpArist 254; Philo, Aet. M. 4; Jos., Ant. 1, 21; Test12Patr; SibOr 7, 123; AssMos Fgm. b Denis [=Tromp p. 272]; Just., A I, 20, 2 al.; Ath. 19, 2 al.; Orig., C. Cels. 4, 68, 14; Did., Gen. 36, 7; 137, 13.—The other philosoph. usage, in which κ. denotes the heaven in contrast to the earth, is prob. without mng. for our lit. [unless perh. Phil 2:15 κ.=‘sky’?]). ἡ ἀέναος τοῦ κ. σύστασις the everlasting constitution of the universe 1 Cl 60:1 (cp. OGI 56, 48 εἰς τὸν ἀέναον κ.). Sustained by four elements Hv 3, 13, 3. πρὸ τοῦ τὸν κ. εἶναι before the world existed J 17:5. ἀπὸ καταβολῆς [κόσμου] from the beginning of the world Mt 13:35; 25:34; Lk 11:50; Hb 4:3; 9:26; Rv 13:8; 17:8. Also ἀπʼ ἀρχῆς κ. Mt 24:21 or ἀπὸ κτίσεως κ. Ro 1:20.—B 5:5 ἀπὸ καταβ. κ. evidently means at the foundation of the world (s. Windisch, Hdb. ad loc.). πρὸ καταβολῆς κ. before the foundation of the world J 17:24; Eph 1:4; 1 Pt 1:20 (on the uses w. καταβολή s. that word, 1). οὐδὲν εἴδωλον ἐν κ. no idol has any real existence in the universe (Twentieth Century NT) 1 Cor 8:4. Of the creation in its entirety 3:22. ὁ κόσμος ὅλος = πᾶσα ἡ κτίσις (Sallust. 21 p. 36, 13; TestSol 5:7; TestJob 33:4) Hs 9, 2, 1; 9, 14, 5. φωστῆρες ἐν κόσμῳ stars in the universe Phil 2:15 (s. above). Esp. of the universe as created by God (Epict 4, 7, 6 ὁ θεὸς πάντα πεποίηκεν, τὰ ἐν τῷ κόσμῳ καὶ αὐτὸν τὸν κόσμον ὅλον; Wsd 9:9; 2 Macc 7:23 ὁ τοῦ κ. κτίστης; 4 Macc 5:25; Just., A I, 59, 1 al.; Ath. 8, 2 al.) ὁ ποιήσας τὸν κ. who has made the world Ac 17:24. ὁ κτίστης τοῦ σύμπαντος κ. 1 Cl 19:2; ὁ κτίσας τὸν κ. Hv 1, 3, 4; cp. m 12, 4, 2. ὁ τοῦ παντὸς κ. κυριεύων B 21:5. οὐδʼ εἶναι τὸν κόσμον θεοῦ ἀλλὰ ἀγγέλων AcPlCor 1:15. Christ is called παντὸς τοῦ κ. κύριος 5:5; and the κ. owes its origin to his agency J 1:10b. The world was created for the sake of the church Hv 2, 4, 1.—The universe, as the greatest space conceivable, is not able to contain someth. (Philo, Ebr. 32) J 21:25.
    the sum total of all beings above the level of the animals, the world, as θέατρον ἐγενήθημεν (i.e. οἱ ἀπόστολοι) τῷ κόσμῳ καὶ ἀγγέλοις καὶ ἀνθρώποις 1 Cor 4:9. Here the world is divided into angels and humans (cp. the Stoic definition of the κόσμος in Stob., Ecl. I p. 184, 8 τὸ ἐκ θεῶν καὶ ἀνθρώπων σύστημα; likew. Epict 1, 9, 4.—Acc. to Ocellus Luc. 37, end, the κ. consists of the sphere of the divine beyond the moon and the sphere of the earthly on this side of the moon).
    planet earth as a place of inhabitation, the world (SIG 814, 31 [67 A.D.] Nero, ὁ τοῦ παντὸς κόσμου κύριος; the meaning of the birthday of Augustus for the world OGI 458, 40 [=IPriene 105]; 2 Macc 3:12; Jos., Ant. 9, 241; 10, 205; Orig., C. Cels. 4, 68)
    gener. Mk 16:15. τὰς βασιλείας τοῦ κ. Mt 4:8; ἐν ὅλῳ τῷ κ. 26:13. Cp. 13:38 (cp. Hs 5, 5, 2); Mk 14:9; Hs 9, 25, 2. τὸ φῶς τοῦ κ. τούτου the light of this world (the sun) J 11:9. In rhetorical exaggeration ἡ πίστις ὑμῶν καταγγέλλεται ἐν ὅλῳ τ. κόσμῳ Ro 1:8 (cp. the Egypt. grave ins APF 5, 1913, 169 no. 24, 8 ὧν ἡ σωφροσύνη κατὰ τὸν κ. λελάληται). Abraham as κληρονόμος κόσμου heir of the world 4:13.—Cp. 1 Cor 14:10; Col 1:6. ἡ ἐν τῷ κ. ἀδελφότης the brotherhood in the (whole) world 1 Pt 5:9. ἐγένετο ἡ βασιλεία τοῦ κ. τοῦ κυρίου ἡμῶν our Lord has assumed the sovereignty of the world Rv 11:15. τὰ ἔθνη τοῦ κ. (not LXX, but prob. rabbinic אֻמּוֹת הָעוֹלָם=humankind apart fr. Israel; Billerb. II 191; Dalman, Worte 144f) the unconverted in the world Lk 12:30. In this line of development, κόσμος alone serves to designate the polytheistic unconverted world Ro 11:12, 15.—Other worlds (lands) beyond the ocean 1 Cl 20:8.—Many of these pass. bear the connotation of
    the world as the habitation of humanity (as SibOr 1, 160). So also Hs 9, 17, 1f. εἰσέρχεσθαι εἰς τὸν κ. of entrance into the world by being born 1 Cl 38:3. ἐκ τοῦ κ. ἐξελθεῖν leave this present world (Philo, Leg. All. 3, 5 ἔξω τ. κόσμου φεύγειν; s. ἐξέρχομαι 5; cp. Hippol., Ref. 5, 16, 7) 1 Cor 5:10b; 2 Cl 8:3. γεννηθῆναι εἰς τὸν κ. be born into the world J 16:21. ἕως ἐσμὲν ἐν τούτῳ τῷ κ. 2 Cl 8:2. οὐδὲν εἰσφέρειν εἰς τὸν κ. (Philo, Spec. Leg. 1, 294 τὸν μηδὲν εἰς τὸν κόσμον εἰσενηνοχότα) 1 Ti 6:7 (Pol 4:1). πολλοὶ πλάνοι ἐξῆλθον εἰς τὸν κ. 2J 7.—ἐν τῷ κόσμω τούτῳ J 12:25 (κ. need not here be understood as an entity hostile to God, but the transition to the nuance in 7b, below, is signalled by the term that follows: ζωὴν αἰώνιον). ἵνα εἰς κόσμον προέλθῃ AcPlCor 2:6.
    earth, world in contrast to heaven (Dio Chrys. 19 [36], 59; Iren., 1, 4, 2 [Harv. I 35, 5]; Orig., C. Cels. 8, 15, 24) ἐν τῷ κόσμῳ τούτῳ 2 Cl 19:3.—Esp. when mention is made of the preexistent Christ, who came fr. another world into the κόσμος. So, above all, in John (Bultmann, index I κόσμος) ἔρχεσθαι εἰς τὸν κ. (τοῦτον) J 6:14; 9:39; 11:27; 16:28a; 18:37; specif. also come into the world as light 12:46; cp. 1:9; 3:19. Sending of Jesus into the world 3:17a; 10:36; 17:18; 1J 4:9. His εἶναι ἐν τῷ κόσμῳ J 1:10a; 9:5a; 17:12 v.l. Leaving the world and returning to the Father 13:1a; 16:28b. Cp. 14:19; 17:11a. His kingship is not ἐκ τοῦ κ. τούτου of this world i.e. not derived from the world or conditioned by its terms and evaluations 18:36ab.—Also Χρ. Ἰησοῦς ἦλθεν εἰς τ. κόσμον 1 Ti 1:15; cp. ἐπιστεύθη ἐν κόσμῳ (opp. ἀνελήμφθη ἐν δόξῃ) 3:16.—εἰσερχόμενος εἰς τὸν κ. Hb 10:5.
    the world outside in contrast to one’s home PtK 3 p. 15, 13; 19.
    humanity in general, the world (TestAbr B 8 p. 113, 11 [Stone p. 74]; ApcEsdr 3:6 p. 27, 14; SibOr 1, 189; Just., A I, 39, 3 al.)
    gener. οὐαὶ τῷ κ. ἀπὸ τῶν σκανδάλων woe to humankind because of the things that cause people to sin Mt 18:7; τὸ φῶς τοῦ κ. the light for humanity 5:14; cp. J 8:12; 9:5. ὁ σωτὴρ τοῦ κ. 4:42; 1J 4:14 (this designation is found in inscriptions, esp. oft. of Hadrian [WWeber, Untersuchungen z. Geschichte des Kaisers Hadrianus 1907, 225; 226; 229]).—J 1:29; 3:17b; 17:6.—κρίνειν τὸν κ. (SibOr 4, 184; TestAbr A 13 p. 92, 11 [Stone p. 32]; ApcMos 37) of God, Christ J 12:47a; Ro 3:6; B 4:12; cp. Ro 3:19. Of believers 1 Cor 6:2ab (cp. Sallust. 21 p. 36, 13 the souls of the virtuous, together w. the gods, will rule the whole κόσμος). Of Noah διʼ ἧς (sc. πίστεως) κατέκρινεν τὸν κ. Hb 11:7. ἡ ἁμαρτία εἰς τὸν κ. εἰσῆλθεν Ro 5:12; likew. θάνατος εἰσῆλθεν εἰς τὸν κ. 1 Cl 3:4 (Wsd 2:24; 14:14). Cp. Ro 5:13; 1 Cor 1:27f. περικαθάρματα τοῦ κ. the refuse of humanity 4:13. Of persons before conversion ἄθεοι ἐν τῷ κ. Eph 2:12.—2 Cor 1:12; 5:19; Js 2:5; 1J 2:2; 4:1, 3. ἀρχαῖος κόσμος the people of the ancient world 2 Pt 2:5a; cp. vs. 5b; 3:6. Of pers. of exceptional merit: ὧν οὐκ ἦν ἄξιος ὁ κ. of whom the world was not worthy Hb 11:38.—ὅλος ὁ κ. all the world, everybody Ac 2:47 D; 1 Cl 5:7; cp. ἐν ὅλῳ τῷ κ. 59:2; εἰς ὅλον τὸν κ. Hs 8, 3, 2. Likew. ὁ κόσμος (cp. Philo, De Prov. in Eus., PE 8, 14, 58) ὁ κ. ὀπίσω αὐτοῦ ἀπῆλθεν J 12:19. ταῦτα λαλῶ εἰς τὸν κ. 8:26; ἐν τῷ κ. 17:13; ἐγὼ παρρησίᾳ λελάληκα τῷ κ. 18:20; cp. 7:4; 14:22. ἵνα γνῷ ὁ κ. 14:31; cp. 17:23; ἵνα ὁ κ. πιστεύῃ 17:21.
    of all humanity, but especially of believers, as the object of God’s love J 3:16, 17c; 6:33, 51; 12:47b.
    the system of human existence in its many aspects, the world
    as scene of earthly joys, possessions, cares, sufferings (cp. 4 Macc 8:23) τὸν κ. ὅλον κερδῆσαι gain the whole world Mt 16:26; Mk 8:36; Lk 9:25; 2 Cl 6:2 (cp. Procop. Soph., Ep. 137 the whole οἰκουμένη is an unimportant possession compared to ἀρετή). τὰ τερπνὰ τοῦ κ. the delightful things in the world IRo 6:1. οἱ χρώμενοι τὸν κ. ὡς μὴ καταχρώμενοι those who use the world as though they had no use of it or those who deal with the world as having made no deals with it 1 Cor 7:31a. ἔχειν τὸν βίον τοῦ κ. possess worldly goods 1J 3:17. τὰ τοῦ κόσμου the affairs of the world 1 Cor 7:33f; cp. 1J 2:15f. The latter pass. forms an easy transition to the large number of exprs. (esp. in Paul and John) in which
    the world, and everything that belongs to it, appears as that which is hostile to God, i.e. lost in sin, wholly at odds w. anything divine, ruined and depraved (Herm. Wr. 6, 4 [the κόσμος is τὸ πλήρωμα τῆς κακίας]; 13, 1 [ἡ τοῦ κ. ἀπάτη], in Stob. p. 428, 24 Sc.; En 48:7; TestIss 4:6; AscIs 3:25; Hdb., exc. on J 1:10; Bultmann ad loc.—cp. Sotades Maronita [III B.C.] 11 Diehl: the κόσμος is unjust and hostile to great men) IMg 5:2; IRo 2:2. ὁ κόσμος οὗτος this world (in contrast to the heavenly realm) J 8:23; 12:25, 31a; 13:1; 16:11; 18:36; 1J 4:17; 1 Cor 3:19; 5:10a; 7:31b; Hv 4, 3, 2ff; D 10:6; 2 Cl 5:1, 5; (opp. ὁ ἅγιος αἰών) B 10:11. ‘This world’ is ruled by the ἄρχων τοῦ κ. τούτου the prince of this world, the devil J 12:31b; 16:11; without τούτου 14:30. Cp. ὁ κ. ὅλος ἐν τῷ πονηρῷ κεῖται the whole world lies in the power of the evil one 1J 5:19; cp. 4:4; also ὁ αἰὼν τοῦ κ. τούτου Eph 2:2 (s. αἰών 4).—Christians must have nothing to do with this world of sin and separation fr. God: instead of desiring it IRo 7:1, one is to ἄσπιλον ἑαυτὸν τηρεῖν ἀπὸ τοῦ κ. keep oneself untainted by the world Js 1:27. ἀποφεύγειν τὰ μιάσματα τοῦ κ. 2 Pt 2:20; cp. 1:4 (s. ἀποφεύγω 1).—Pol 5:3. ἡ φιλία τοῦ κ. ἔχθρα τ. θεοῦ ἐστιν Js 4:4a; cp. vs. 4b. When such an attitude is taken Christians are naturally hated by the world IRo 3:3; J 15:18, 19ad; 17:14a; 1J 3:13, as their Lord was hated J 7:7; 15:18; cp. 1:10c; 14:17; 16:20.—Also in Paul: God and world in opposition τὸ πνεῦμα τοῦ κ. and τὸ πνεῦμα τὸ ἐκ θεοῦ the spirit of the world and the spirit that comes fr. God 1 Cor 2:12; σοφία τοῦ κ. and σοφία τοῦ θεοῦ 1:20f. ἡ κατὰ θεὸν λύπη and ἡ τοῦ κ. λύπη godly grief and worldly grief 2 Cor 7:10. The world is condemned by God 1 Cor 11:32; yet also the object of the divine plan of salvation 2 Cor 5:19; cp. 1 Cl 7:4; 9:4. A Christian is dead as far as this world is concerned: διʼ οὗ (i.e. Ἰ. Χρ.) ἐμοὶ κ. ἐσταύρωται κἀγὼ κόσμῳ through Christ the world has been crucified for me, and I have been (crucified) to the world Gal 6:14; cp. the question τί ὡς ζῶντες ἐν κ. δογματίζεσθε; Col 2:20b. For στοιχεῖα τοῦ κ. Gal 4:3; Col 2:8, 20a s. στοιχεῖον.—The use of κ. in this sense is even further developed in John. The κ. stands in opposition to God 1J 2:15f and hence is incapable of knowing God J 17:25; cp. 1J 4:5, and excluded fr. Christ’s intercession J 17:9; its views refuted by the Paraclete 16:8. Neither Christ himself 17:14c, 16b; 14:27, nor his own 15:19b; 17:14b, 16a; 1J 3:1 belong in any way to the ‘world’. Rather Christ has chosen them ‘out of the world’ J 15:19c, even though for the present they must still live ‘in the world’ 17:11b; cp. 13:1b; 17:15, 18b. All the trouble that they must undergo because of this, 16:33a, means nothing compared w. the victorious conviction that Christ (and the believers w. him) has overcome ‘the world’ vs. 33b; 1J 5:4f, and that it is doomed to pass away 2:17 (TestJob 33:4; Kephal. I 154, 21: the κόσμος τῆς σαρκός will pass away).
    collective aspect of an entity, totality, sum total (SIG 850, 10 τὸν κόσμον τῶν ἔργων (but s. 1 above); Pr 17:6a) ὁ κ. τῆς ἀδικίας ἡ γλῶσσα καθίσταται the tongue becomes (or proves to be) the sum total of iniquity Js 3:6 (so, approx., Meinertz; FHauck.—MDibelius, Windisch and ASchlatter find mng. 7b here, whereas ACarr, Exp. 7th ser., 8, 1909, 318ff thinks of mng. 1). Χρ. τὸν ὑπὲρ τῆς τοῦ παντὸς κόσμου τῶν σῳζομένων σωτηρίας παθόντα Christ, who suffered or died (s. πάσχω 3aα) for the salvation of the sum total of those who are saved MPol 17:2.—FBytomski, D. genet. Entwicklung des Begriffes κόσμος in d. Hl. Schrift: Jahrb. für Philos. und spekul. Theol. 25, 1911, 180–201; 389–413 (only the OT); CSchneider, Pls u. d. Welt: Αγγελος IV ’32, 11–47; EvSchrenck, Der Kosmos-Begriff bei Joh.: Mitteilungen u. Nachrichten f. d. evang. Kirche in Russland 51, 1895, 1–29; RLöwe, Kosmos u. Aion ’35; RBultmann, D. Verständnis v. Welt u. Mensch im NT u. im Griechentum: ThBl 19, ’40, 1–14; GBornkamm, Christus u. die Welt in der urchr. Botschaft: ZTK 47, ’50, 212–26; ALesky, Kosmos ’63; RVölkl, Christ u. Welt nach dem NT ’61; GJohnston, οἰκουμένη and κ. in the NT: NTS 10, ’64, 352–60; NCassem, ibid. 19, ’72/73, 81–91; RBratcher, BT 31, ’80, 430–34.—B. 13; 440. DELG. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κόσμος

  • 16 οὐρανός

    οὐρανός, οῦ, ὁ 24:31 (Hom.+; ‘heaven’ in various senses)
    the portion or portions of the universe gener. distinguished from planet earth, heaven (so mostly in the sing.; s. B-D-F §141, 1)
    mentioned w. the earth
    α. forming a unity w. it as the totality of creation (Pla., Euthyd. 296d οὐρανὸς καὶ γῆ; Gen 1:1; 14:19, 22; Tob 7:17 BA; Jdth 9:12; Bel 5; 1 Macc 2:37 al.; PsSol 8:7; ParJer 5:32; Just., D. 74, 1; PGM 13, 784 ὁ βασιλεύων τῶν οὐρανῶν κ. τῆς γῆς κ. πάντων τῶν ἐν αὐτοῖς ἐνδιατριβόντων; Orig., C. Cels. 6, 59, 6; Theoph. Ant. 1, 4 [p. 64, 13]) ὁ οὐρανὸς καὶ ἡ γῆ Mt 5:18; 11:25; 24:35; Mk 13:31; Lk 10:21; 16:17; 21:33; Ac 4:24; 14:15; 17:24 (on the absence of the art. s. B-D-F §253, 3); Rv 14:7; 20:11; Dg 3:4; AcPlCor 2:9; 19.
    β. standing independently beside the earth or contrasted w. it: Mt 5:34f; Ac 7:49 (cp. on both Is 66:1). ἐν (τῷ) οὐρανῷ καὶ ἐπὶ (τῆς) γῆς Mt 6:10; 28:18; Lk 11:2 v.l.; Rv 5:13.—1 Cor 8:5; Rv 5:3; ISm 11:2. τὸ πρόσωπον τ. γῆς καὶ τ. οὐρανοῦ Lk 12:56. Cp. Hb 12:26 (Hg 2:6); Js 5:12.—τὰ ἔσχατα τ. γῆς as extreme contrast to heaven 1 Cl 28:3. By God’s creative word the heaven was fixed and the earth founded on the waters Hv 1, 3, 4. Neither heaven nor earth can be comprehended by human measure 16:2 (Is 40:12). On ἀπʼ ἄκρου γῆς ἕως ἄκρου οὐρανοῦ Mk 13:27 s. under ἄκρον. ὁ πρῶτος οὐρ. καὶ ἡ πρώτη γῆ will give way in the last times to the οὐρ. καινός and the γῆ καινή Rv 21:1 (cp. Is 65:17; 66:22).
    as firmament or sky over the earth; out of reach for humans Hm 11:18. Hence ἕως οὐρανοῦ (ApcEsdr 4:32) Mt 11:23; Lk 10:15 or εἰς τὸν οὐρ. Hv 4, 1, 5 as an expr. denoting a great height. Likew. ἀπὸ τ. γῆς ἕως τ. οὐρανοῦ 1 Cl 8:3 (scripture quot. of unknown origin); GPt 10:40 (for a transcendent being who walks on the earth and whose head touches the sky, s. Il. 4, 443). Since the heaven extends over the whole earth, ὑπὸ τὸν οὐρ. under (the) heaven = on earth, throughout the earth (Pla., Tim. 23c, Ep. 7, 326c; UPZ 106, 14 [99 B.C.]; Eccl 1:13; 3:1; Just., A II, 5, 2) Ac 2:5; 4:12; Col 1:23; Hs 9, 17, 4; m 12, 4, 2. ὑποκάτωθεν τοῦ οὐρανοῦ throughout the earth 1 Cl 53:3 (Dt 9:14). ἐκ τῆς (i.e. χώρας) ὑπὸ τὸν οὐρ. εἰς τὴν ὑπʼ οὐρανόν from one place on earth to another Lk 17:24 (cp. Dt 29:19; Bar 5:3; 2 Macc 2:18 ἐκ τῆς ὑπὸ τὸν οὐρ. εἰς τὸν ἅγιον τόπον).—In the last days there will appear τέρατα ἐν τ. οὐρανῷ ἄνω wonders in the heaven above Ac 2:19 (Jo 3:3 v.l.). σημεῖον ἐν τῷ οὐρ. Rv 12:1, 3 (cp. Diod S 2, 30, 1 τὰ ἐν οὐρανῷ γινόμενα=what takes place in the heavens; Ael. Aristid. 50, 56 K.=26 p. 519 D., where the statue of Asclepius from Pergamum appears ἐν τῷ οὐρανῷ). The sky can even be rolled up; s. ἑλίσσω.—Rain falls fr. heaven (X., An. 4, 2, 2) and heaven is closed to bring about a drought Lk 4:25.—Rv 11:6; Js 5:18 (cp. 2 Ch 6:26; 7:13; Sir 48:3). Lightning also comes fr. heaven (Bacchylides 17, 55f ἀπʼ οὐρανοῦ … ἀστραπάν [=Attic-ήν]) Lk 10:18. Likew. of other things that come down like rain to punish sinners: fire Lk 9:54 (cp. 4 Km 1:10; TestAbr A 10 p. 88, 14 [Stone p. 24]); Rv 20:9; fire and brimstone Lk 17:29 (cp. Gen 19:24); apocalyptic hail Rv 16:21; AcPl Ha 5, 7.
    as starry heaven IEph 19:2. τὰ ἄστρα τοῦ οὐρ. (cp. ἄστρον and s. Eur., Phoen. 1; Diod S 6, 2, 2 ἥλιον κ. σελήνην κ. τὰ ἄλλα ἄστρα τὰ κατʼ οὐρανόν; Ael. Aristid. 43, 13 K.=1 p. 5 D.; TestAbr A 1 p. 78, 1 [Stone p. 4]; JosAs 2:11) Hb 11:12. οἱ ἀστέρες τοῦ οὐρ. 1 Cl 32:2 (Gen 22:17); cp. 10:6 (Gen 15:5). In the time of tribulation at the end of the world the stars will fall fr. heaven Mt 24:29a; Mk 13:25a; Rv 6:13; 12:4. Cp. 8:10; 9:1. ἡ στρατιὰ τοῦ οὐρ. (s. οὐράνιος) the host of heaven, of the stars, which some Israelites illicitly worshipped Ac 7:42 (worship of the στρατιὰ τοῦ οὐρ. in enmity to Yahweh also Jer 7:18; 19:13; Zeph 1:5; 2 Ch 33:3, 5). These are also meant by the δυνάμεις τῶν οὐρανῶν Mt 24:29b; Lk 21:26; cp. Mk 13:25b (cp. δύναμις 4).
    as place of atmosphere (cp. TestAbr A 9 p. 87, 15 [Stone p. 22] εἰς τὴν αἰθέρα τοῦ οὐρανοῦ); clouds hover in it, the νεφέλαι τοῦ οὐρ. (s. νεφέλη) Mt 24:30b; 26:64; Mk 14:62; D 16:8. Likew. the birds, τὰ πετεινὰ τοῦ οὐρανοῦ (Gen 1:26; Ps 8:9; Jdth 11:7; ParJer 7:3; cp. Bar 3:17) Mt 6:26; 8:20; 13:32; Mk 4:32; Lk 8:5; 9:58; Ac 10:12; 11:6; 6:12 (Gen 1:26), 18; Hs 9, 24, 1; GJs 3:2 codd.; 18:2 codd.—πυρράζει ὁ οὐρανός Mt 16:2, 3.—In connection w. τὸν σατανᾶν ἐκ τοῦ οὐρανοῦ πεσόντα Lk 10:18 the atmosphere may well be thought of as an abode of evil spirits. On Satan as the ἄρχων τῆς ἐξουσίας τοῦ ἀέρος, s. ἀήρ. Cp. also the λεγόμενοι θεοὶ εἴτε ἐν οὐρ. εἴτε ἐπὶ γῆς 1 Cor 8:5. In any case Rv 12:7f speaks of the dragon and his angels as being in heaven.
    The concept of more than one heaven (the idea is Semitic; but s. FTorm, ZNW 33, ’34, 48–50, who refers to Anaximander and Aristot. Also Ps.-Apollod. 1, 6, 1, 2 ms. and Achilles Tat. 2, 36, 4 and 37, 2 ms. have οὐρανοί; Himerius, Or. 66 [=Or. 20], 4 οὐρανοί as the abode of the gods; also Hesychius Miles. [VI A.D.] c. 66 JFlach of the ‘godless heathen’ Tribonian.—Schlatter, Mt2 p. 58 on 3:2: ‘The pl. οὐρανοί is found neither in Philo nor Joseph.’ Cp. PKatz, Philo’s Bible ’50, 141–46; Mussies 84) is also found in our lit. (s. 1aα; Theoph. Ant. 1, 4 [p. 64, 15]), but it is not always possible to decide with certainty just where the idea is really alive and where it simply survives in a formula (in J’s Gospel the pl. is entirely absent; Rv has it only 12:12 [fr. LXX]. Eph always has the pl. In others the sing. and pl. are interchanged for no apparent reason [cp. Hb 9:23 w. 24 or Hv 1, 1, 4 w. 1, 2, 1; also GPt 10:40f; Ps. 113:11 lines 1 and 2; TestAbr, TestJob, Just., Tat.]): the third heaven (cp. Ps.-Lucian, Philopatris 12 ἐς τρίτον οὐρανὸν ἀεροβατήσας [s. on ἀνακαινίζω and πνεῦμα 8]; PSI 29, 2ff [IV A.D.?] ἐπικαλοῦμαί σε τὸν καθήμενον ἐν τῷ πρώτῳ οὐρανῷ … ἐν τῷ β´ οὐρ. … ἐν τῷ γ´ οὐρ.; Simplicius, In Epict. p. 100, 13 Düb. ὀκτὼ οὐρανοί; TestLevi 3:3; GrBar 11:1 εἰς πέμπτον οὐ. Combination of the third heaven and paradise, GrBar 10:1ff; ApcMos 37. S. τρίτος 1a) 2 Cor 12:2 (s. JohJeremias, Der Gottesberg 1919, 41ff; Ltzm., Hdb.4 ’49, exc. on 2 Cor 12:3f [lit.]). ὑπεράνω πάντων τῶν οὐρανῶν Eph 4:10. τ. πάντα ἐν τ. οὐρανοῖς κ. ἐπὶ τ. γῆς Col 1:16; cp. vs. 20. ἔργα τ. χειρῶν σού εἰσιν οἱ οὐρ. Hb 1:10 (Ps 101:26).—4:14; 7:26; 2 Pt 3:5, 7, 10, 12f (of the heavens, their destruction in the final conflagration, and their replacement by the καινοὶ οὐρ.); 1 Cl 20:1; 33:3. τακήσονταί τινες τῶν οὐρανῶν 2 Cl 16:3.—S. also Lampe s.v. 2.—From the concept of various celestial levels a transition is readily made to
    transcendent abode, heaven (the pl. is preferred for this mng.: B-D-F §141, 1; Rob. 408)
    as the dwelling-place (or throne) of God (Sappho, Fgm. 56 D.2 [=Campbell 54] of Eros; Solon 1, 22 D.3 of Zeus; Hom. Hymn to Aphrodite 291 [all three οὐρ. in the sing. as the seat of the gods]; Pla., Phdr. 246e ὁ μέγας ἐν οὐρανῷ Ζεύς; Ps.-Aristot., De Mundo 2, 2; 3, 4 ὁ οὐρ. as οἰκητήριον θεοῦ or θεῶν; Dio Chrys. 19[36], 22 θεῶν μακάρων κατʼ οὐρανόν; Artem. 2, 68 p. 159, 13 ὁ οὐρανὸς θεῶν ἐστὶν οἶκος; Ael. Aristid. 43, 14 K.=1 p. 5 D.; Maximus Tyr. 11, 11b; ins from Saïtaï in Lydia [δύναμις 5]; IAndrosIsis, Cyrene 8 p. 129.—On the OT: GWestphal, Jahwes Wohnstätten 1908, 214–73) Mt 23:22; Ac 7:55f; Hb 8:1; 16:2b (Is 66:1); Dg 10:7. ὁ θεὸς ὁ ἐν τοῖς οὐρ. Hv 1, 1, 6 (cp. Tob 5:17 S). ὁ θεὸς τοῦ οὐρ. (Gen 24:3) Rv 11:13; 16:11. ὁ κύριος ἐν οὐρανοῖς Eph 6:9; cp. Col 4:1. ὁ πατὴρ ὑμῶν (μου, ἡμῶν) ὁ ἐν (τοῖς) οὐρ. (silver tablet fr. Amisos: ARW 12, 1909, 25 ἐγώ εἰμι ὁ μέγας ὁ ἐν οὐρανῷ καθήμενος) Mt 5:16, 45; 6:1, 9; 7:11, 21b; 10:33; 12:50; 16:17; 18:10b, 14, 19; Mk 11:25f; Lk 11:2 v.l.; D 8:2 (here the sing. ὁ ἐν τῷ οὐρ. Cp. PGM 12, 261 τῷ ἐν οὐρανῷ θεῷ). ὁ πατὴρ ὁ ἐξ οὐρανοῦ the Father who (gives) from heaven Lk 11:13 (Jos., Ant. 9, 73 ἐκχέαι τὸν θεὸν ἐξ οὐρανοῦ). God dwells in τὰ ὕψη τῶν οὐρ. 1 Cl 36:2. Therefore the one who prays looks up toward heaven: ἀναβλέπειν εἰς τὸν οὐρ. (s. ἀναβλέπω 1) Mt 14:19; Mk 6:41; 7:34; Lk 9:16; MPol 9:2; 14:1. ἀτενίσας εἰς τὸν οὐρ. εἶδεν δόξαν θεοῦ Ac 7:55; ἐπάρας τ. ὀφθαλμοὺς αὐτοῦ εἰς τὸν οὐρ. J 17:1.—The Spirit of God comes fr. (the open) heaven Mt 3:16; Mk 1:10; Lk 3:21; J 1:32; Ac 2:2(–4); 1 Pt 1:12; AcPlCor 2:5. The voice of God resounds fr. it (Maximus Tyr. 35, 7b Διὸς ἐξ οὐρανοῦ μέγα βοῶντος, the words follow) Mt 3:17; Mk 1:11; Lk 3:22; J 12:28; Ac 11:9; MPol 9:1 (cp. Just., D. 88, 8), and it is gener. the place where divine pronouncements originate Ac 11:5 and their end vs. 10. The ὀργὴ θεοῦ reveals itself fr. heaven Ro 1:18 (s. Jos., Bell. 1, 630 τὸν ἀπʼ οὐρανοῦ δικαστήν). Also, a σημεῖον ἐκ (ἀπὸ) τοῦ οὐρ. is a sign given by God Mt 16:1; Mk 8:11; Lk 11:16; cp. 21:11.—Lampe s.v. 4.
    Christ is ἐξ οὐρανοῦ from heaven, of a heavenly nature 1 Cor 15:47 (s. ἄνθρωπος 1d. On this HKennedy, St. Paul and the Conception of the ‘Heavenly Man’: Exp. 8th ser., 7, 1913, 97–110; EGraham, CQR 113, ’32, 226) and has come down from heaven J 3:13b, 31; 6:38, 42, 50 (Ar. 15, 1 ἀπʼ οὐρανοῦ καταβάς; Mel., P. 66, 467 ἀφικόμενος ἐξ οὐρανῶν), as ὁ ἄρτος ἐκ τοῦ οὐρανοῦ (s. ἄρτος 2). Cp. Ro 10:6. He returned to heaven (τὴν ἔνσαρκον εἰς τοὺς οὐρανοὺ ἀνάληψιν Iren. 1, 10, 1 [Harv. I 91, 2]; on the ascension s. CHönn, Studien zur Geschichte der Hf. im klass. Altertum: Progr. Mannheim 1910; EPfister, Der Reliquienkult im Altertum II 1912, 480ff; HDiels, Himmels u. Höllenfahrten v. Homer bis Dante: NJklA 49, 1922, 239–53; RHolland, Zur Typik der Himmelfahrt: ARW 23, 1925, 207–20; JKroll, Gott u. Hölle ’32, 533 [ind.: Ascensus]; WMichaelis, Zur Überl. der Hf.s-geschichte: ThBl 4, 1925, 101–9; AFridrichsen, D. Hf. bei Lk: ibid. 6, 1927, 337–41; GBertram, Die Hf. Jesu vom Kreuz: Deissmann Festschr. 1927, 187–217 [UHolzmeister, ZKT 55, ’31, 44–82]; HSchlier, Christus u. d. Kirche im Eph 1930, 1ff; VLarrañaga, L’Ascension de Notre-Seigneur dans le NT ’38 [fr. Spanish]. S. also at ἀνάστασις 2 end, and διά A 2a) to live there in glory: Mk 16:19; Lk 24:51; Ac 1:10f (AZwiep, The Ascension of the Messiah in Lukan Christology ’97); 2:34; 7:55f; 9:3; 22:6; 1 Pt 3:22; 15:9. Christians await his return fr. heaven: Ac 1:11; Phil 3:20; 1 Th 1:10; 4:16; 2 Th 1:7 (Just., A I, 51, 8 al.).—When Messianic woes have come to an end, τότε φανήσεται τὸ σημεῖον τοῦ υἱοῦ τ. ἀνθρώπου ἐν οὐρανῷ then the sign of the Human One (who is) in heaven will appear; acc. to the context, the sign consists in this, that he appears visibly in heavenly glory Mt 24:30.—Lampe s.v. 10b.
    as the abode of angels (Gen 21:17; 22:11; Ps.-Clem., Hom. 8, 12; TestAbr A 4 p. 80, 34 [Stone p. 8]; ParJer 3:2; ApcMos 38; Just., D. 57, 2) Mt 18:10a; 22:30; 24:36; 28:2; Mk 12:25; 13:32; Lk 2:15; 22:43; J 1:51; Gal 1:8; Rv 10:1; 18:1; 19:14; 20:1. Cp. Eph 3:15.—Lampe s.v. 7.
    Christians who have died also dwell in heaven (cp. Dio Chrys. 23 [40], 35 οὐρανοῦ καὶ τῶν ἐν αὐτῷ θείων κ. μακαρίων αἰώνιον τάξιν; Libanius, Or. 21 p. 459, 9 F. πόρρω τοῦ τὸν οὐρανὸν οἰκοῦντος χοροῦ; Oenomaus in Eus., PE 5, 33, 5; 12; Artem. 2, 68 p. 160, 25 τὰς ψυχὰς ἀπαλλαγείσας τῶν σωμάτων εἰς τὸν οὐρανὸν ἀνιέναι τάχει χρωμένας ὑπερβάλλοντι; Himerius, Or. 8 [=23], 23: the daemon of the dead holds the σῶμα of the dead person, τὴν ψυχὴν ὁ οὐρανός; Quintus Smyrn. 7, 88; TestAbr A 20 p. 103, 26 [Stone p. 54]; TestJob 39:13; ApcEsdr 7:3). Their life, τὸ ἀληθῶς ἐν οὐρανῷ ζῆν, stands in strong contrast to the ὄντως θάνατος, that leads to the everlasting fire Dg 10:7b. Rhoda, who greets Hermas from heaven Hv 1, 1, 4, need not have died (s. MDibelius, Hdb. ad loc.), and still she shows us that heaven is open to the devout. Furthermore, the true citizenship of Christians is in heaven (Tat. 16, 1 τὴν ἐν οὐρανοῖς πορείαν; s. πολίτευμα) Phil 3:20; cp. Dg 5:9. Their names are enrolled in heaven (s. βίβλος 2) Lk 10:20; Hb 12:23. In heaven there await them their glorified body 2 Cor 5:1f, their reward Mt 5:12; Lk 6:23, their treasure Mt 6:20; Lk 12:33, the things they hoped for Col 1:5, their inheritance 1 Pt 1:4. It is a place of peace Lk 19:38.—ἐκ τοῦ οὐρανοῦ the New Jerusalem (s. Ἱεροσόλυμα 2) will come down to earth Rv 3:12; 21:2, 10.
    The concept of a heaven in which God, attendant spirits of God, and the righteous dead abide, makes it easy to understand the taking over of certain OT expressions in which heaven is personified εὐφραίνεσθε οἱ οὐρανοί (cp. Is 44:23; 49:13; Mel., P. 98, 747) Rv 12:12; cp. 18:20; 9:3 (Is 1:2); 11:2 (Jer 2:12); 1 Cl 27:7 (Ps 18:2).
    an indirect reference to God, God fig. ext. of 2 (s. βασιλεία 1b.—A common Hebrew practice, but not unknown among polytheists: Philippides Com. [IV/III B.C.] 27 νὴ τὸν οὐρανόν. Acc. to Clem. Al., Protr. 5, 66, 4 Θεόφραστος πῇ μὲν οὐρανὸν, πῇ δὲ πνεῦμα τὸν θεὸν ὑπονοεῖ=Theophrastus at one time thinks of God as heaven and at another time as spirit; Appian, Hann. 56 §233 σημεῖα ἐκ Διός [ln. 14 Viereck-R.]=ἐξ οὐρανοῦ [ln. 16]; JosAs 19:2; SEG XXVIII, 1251, 3 [III/IV A.D.; s. New Docs 3, 49f]). ἁμαρτάνειν εἰς τὸν οὐρ. sin against God Lk 15:18, 21. ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων Mt 21:25; Mk 11:30f; Lk 20:4f. βασιλεία τῶν οὐρ. (GrBar 11:2) in Mt=βασιλεία τοῦ θεοῦ 3:2; 4:17; 5:3, 10, 19f; 7:21; 8:11; 10:7; 11:11f; 13:11, 24, 31, 33, 44f, 47, 52; 16:19; 18:1, 3f, 23; 19:12, 14, 23; 20:1; 22:2; 23:13; 25:1: J 3:5 v.l.; AcPl Ha 8, 31 (restored)=BMM verso 3.—B. 53; 1484. DELG. M-M. DLNT 439–43. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > οὐρανός

  • 17 Ветхий днями

    1) библ. (титул Бога; термин, которым символически обозначается одно из свойств Бога; термин этот употреблён пророком Даниилом при описании одного из его таинственных видений в Вавилоне: "Видел я, наконец, что поставлены были престолы, и воссел Ветхий днями одеяние на Нем было бело, как снег, и волосы главы Его - как чистая волна; престол Его - как пламя огня, колеса Его - пылающий огонь" (Даниил 7:9) ("I beheld till the thrones were cast down and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like pure wool: his throne was like the fiery flame, and his wheels as burning fire"); в образе глубокого старца здесь предстаёт Бог, для наглядного выражения Его исконновечного бытия; это описание вошло в традицию христ. искусства при изображении Бога Отца, в отличие от Бога Сына; в христ. иконографии Бога - первого лица Пресвятой Троицы - принято изображать как старца, голова которого окружена восьмиконечным нимбом, вписанным в круглый нимб, но в одеждах Христа и с Его крестовым нимбом, именословным перстосложением, а тж. со свитком в левой руке) the Ancient of Days, the Deity
    2) ( предвечный Бог) the Eternal God, the Eternal Being, the Eterne, the Everlasting

    Русско-английский словарь религиозной лексики > Ветхий днями

  • 18 القيوم

    القَيّوم: الله
    the Eternal, the Everlasting, the Self-Existent

    Arabic-English new dictionary > القيوم

  • 19 exceptio regulam probat

    • exceptio probat regulam
    • the Everlasting
    • the exit

    Diccionario Técnico Español-Inglés > exceptio regulam probat

  • 20 orainaldi

    iz.
    1. present ; betiereko \orainaldian sinestea believing in the everlasting present
    2. (Gram.) present, present tense; \orainaldian dago it's in the present tense

    Euskara Ingelesa hiztegiaren > orainaldi

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