the+beginning+of+the+end

סָתַם(b. h.; = סחתם, Saf. of חתם) 1) to stop up, close, shut. Ab. Zar. V, 3 כדי שישתום ויִסְתּוֹם ויגוב, v. נָגַב. B. Mets.VII, 5 שלא יהא … ויהא סוֹתֵם את הפתחוכ׳ that he (the laborer) must not be greedy so as to shut the door before himself (make himself objectionable to employers). Ḥull.43a, a. e. מרה שניקבה וכבד סוֹתַמְתָּהּ if the bladder of the gall is perforated, and the liver (adhering to the perforated spot) closes it up. Ib. 49b חלב טהור סותם clean fat (such as it is permitted to eat) forms a stopper (to an adjacent organ, and makes the animal so affected permitted). Pes.IV, 9 (56a) ס׳ מי גיחוןוכ׳ he stopped up the water of the upper Gihon (2 Chr. 32:3); a. fr.Part. pass. סָתוּם; f. סְתוּמָה; pl. סְתוּמִים, סְתוּמִין; סְתוּמוֹת. Yeb.71b; Nidd.30b; Lev. R. s. 14 נפתח הס׳ ונסתםוכ׳ the organ which (in the embryonic stage) was closed, opens, and that which was open, closes itself. Bets.IV, 3 בית … ס׳ a room filled with fruit which was closed up (with bricks). Y. ib. 62c bot. לפסים ס׳ pots with their lids on (not yet cut apart); Tosef. ib. III, 13; Tosef.Sabb. XVI (XVII), 13. Snh.94a (ref. to לסרבה, Is. 9:6) מפני מה כל מ״ם … וזה ס׳ why is every Mem in the middle of a word open, and this one is closed (final Mem). Meg.3a פתוחין … וס׳ בסוףוכ׳ open in the middle of words and closed at the end (v. מנצפ״ך); a. fr.Esp. פרשה סתומה a paragraph in the Torah separated from the preceding by a vacant space in the middle of the line, opp. to פתוחה a section beginning a new indented line. Gen. R. s. 96, beg., v. infra. Treat. Sofrim I, 14 איזוהי ס׳ כל שהניחוכ׳ what is a closed paragraph? When space is left ; וכמה יניח … ותהא נקראת ס׳ and how much space must be left …, in order that the paragraph may be called closed?; a. fr. 2) to conceal. Gen. R. l. c. (ref. to the section beginning with Gen. 47:28) that paragraph is closed, שס׳ ממנווכ׳ because the Lord concealed from his vision all (coming) troubles; (Yalk. ib. 154 שנסתמו ממנו, v. infra); a. e.Part. pass. as ab. concealed, not explicitly stated, opp. מפורש. Zeb.53a יִלָּמֵד ס׳ מן המפורש let that which is not explicitly stated in a law be derived (by analogy) from what is explicitly stated; Sifra Aḥăré, beg. יְלַמֵּד פתוח על הס׳ let the explicit statement throw light on the implicit. Meg.15a כל … אבותיו ס׳ a person (mentioned in the Bible) whose deeds and the deeds of whose ancestors are not stated; a. fr.Y. Bets. l. c. (in Chald. dict.) סתומה the anonymous opinion, v. סְתָמָא. Nif. נִסְתַּם, Hithpa. הִסְתַּתֵּם, Nithpa. נִסְתַּתֵּם to be closed; to be concealed; to be silenced. Gen. R. l. c. בקש … ונ׳ ממנו Jacob wanted to reveal the end of the captivity, and it was closed before him; Yalk. ib. l. c. נִסְתְּמוּ ממנו, v. supra. Cant. R. to I, 4 היה אומר … ומִסְתַּתְּמִין he said a word (of charm) over them, and they became silent (dumb). Snh.31b לעולם … עד שיִסְתַּתֵּם טענותיו (Alf. שיִסְתּוֹם; Asheri שיסתיר) he may continually bring evidence and refute, until he declares himself closed as to his pleas, i. e., until he declares that he has no more evidence to offer. Yeb.76a; Tosef. ib. X, 4, a. e. נ׳ כשר if the perforation in the membrum has closed itself again, he is considered unblemished. Kel. XIV, 8 נִסְתַּתְּמוּ נקבין if the holes have been stopped up. Snh.94a לכך נ׳ therefore the Mem was closed (the final מ was written). Sot.13b נסתתמו ממנו שעריוכ׳ the gates of wisdom were closed before him (he lost his judicial judgment); a. e. Pi. סִיתֵּם to close, Y.Snh.X, 28c bot. היו … מְסַתְּמִיןוכ׳ the ministering angels closed the windows (of heaven) that the prayer of Manasseh might not rise; Deut. R. s. 2; (Pesik. Shub., p. 162b> סוֹתְמִין).

סָתַם(b. h.; = סחתם, Saf. of חתם) 1) to stop up, close, shut. Ab. Zar. V, 3 כדי שישתום ויִסְתּוֹם ויגוב, v. נָגַב. B. Mets.VII, 5 שלא יהא … ויהא סוֹתֵם את הפתחוכ׳ that he (the laborer) must not be greedy so as to shut the door before himself (make himself objectionable to employers). Ḥull.43a, a. e. מרה שניקבה וכבד סוֹתַמְתָּהּ if the bladder of the gall is perforated, and the liver (adhering to the perforated spot) closes it up. Ib. 49b חלב טהור סותם clean fat (such as it is permitted to eat) forms a stopper (to an adjacent organ, and makes the animal so affected permitted). Pes.IV, 9 (56a) ס׳ מי גיחוןוכ׳ he stopped up the water of the upper Gihon (2 Chr. 32:3); a. fr.Part. pass. סָתוּם; f. סְתוּמָה; pl. סְתוּמִים, סְתוּמִין; סְתוּמוֹת. Yeb.71b; Nidd.30b; Lev. R. s. 14 נפתח הס׳ ונסתםוכ׳ the organ which (in the embryonic stage) was closed, opens, and that which was open, closes itself. Bets.IV, 3 בית … ס׳ a room filled with fruit which was closed up (with bricks). Y. ib. 62c bot. לפסים ס׳ pots with their lids on (not yet cut apart); Tosef. ib. III, 13; Tosef.Sabb. XVI (XVII), 13. Snh.94a (ref. to לסרבה, Is. 9:6) מפני מה כל מ״ם … וזה ס׳ why is every Mem in the middle of a word open, and this one is closed (final Mem). Meg.3a פתוחין … וס׳ בסוףוכ׳ open in the middle of words and closed at the end (v. מנצפ״ך); a. fr.Esp. פרשה סתומה a paragraph in the Torah separated from the preceding by a vacant space in the middle of the line, opp. to פתוחה a section beginning a new indented line. Gen. R. s. 96, beg., v. infra. Treat. Sofrim I, 14 איזוהי ס׳ כל שהניחוכ׳ what is a closed paragraph? When space is left ; וכמה יניח … ותהא נקראת ס׳ and how much space must be left …, in order that the paragraph may be called closed?; a. fr. 2) to conceal. Gen. R. l. c. (ref. to the section beginning with Gen. 47:28) that paragraph is closed, שס׳ ממנווכ׳ because the Lord concealed from his vision all (coming) troubles; (Yalk. ib. 154 שנסתמו ממנו, v. infra); a. e.Part. pass. as ab. concealed, not explicitly stated, opp. מפורש. Zeb.53a יִלָּמֵד ס׳ מן המפורש let that which is not explicitly stated in a law be derived (by analogy) from what is explicitly stated; Sifra Aḥăré, beg. יְלַמֵּד פתוח על הס׳ let the explicit statement throw light on the implicit. Meg.15a כל … אבותיו ס׳ a person (mentioned in the Bible) whose deeds and the deeds of whose ancestors are not stated; a. fr.Y. Bets. l. c. (in Chald. dict.) סתומה the anonymous opinion, v. סְתָמָא. Nif. נִסְתַּם, Hithpa. הִסְתַּתֵּם, Nithpa. נִסְתַּתֵּם to be closed; to be concealed; to be silenced. Gen. R. l. c. בקש … ונ׳ ממנו Jacob wanted to reveal the end of the captivity, and it was closed before him; Yalk. ib. l. c. נִסְתְּמוּ ממנו, v. supra. Cant. R. to I, 4 היה אומר … ומִסְתַּתְּמִין he said a word (of charm) over them, and they became silent (dumb). Snh.31b לעולם … עד שיִסְתַּתֵּם טענותיו (Alf. שיִסְתּוֹם; Asheri שיסתיר) he may continually bring evidence and refute, until he declares himself closed as to his pleas, i. e., until he declares that he has no more evidence to offer. Yeb.76a; Tosef. ib. X, 4, a. e. נ׳ כשר if the perforation in the membrum has closed itself again, he is considered unblemished. Kel. XIV, 8 נִסְתַּתְּמוּ נקבין if the holes have been stopped up. Snh.94a לכך נ׳ therefore the Mem was closed (the final מ was written). Sot.13b נסתתמו ממנו שעריוכ׳ the gates of wisdom were closed before him (he lost his judicial judgment); a. e. Pi. סִיתֵּם to close, Y.Snh.X, 28c bot. היו … מְסַתְּמִיןוכ׳ the ministering angels closed the windows (of heaven) that the prayer of Manasseh might not rise; Deut. R. s. 2; (Pesik. Shub., p. 162b> סוֹתְמִין).

פִּרְקָא, פִּי׳ch. sam(פרק cross-road), 1) cross-road. Targ. Ob. 14. 2) period.Pl. פִּרְקִין, פִּרְקֵי, פִּי׳. Targ. Y. Lev. 19:29 סמוך לפִירְקֵיהוֹן near their period of puberty. Targ. Y. Num. 22:4 לפ׳ at periods (alternately). 3) joint. Targ. Y. Lev. 8:23, sq. Ib. 14:14; a. e.Tosef.Neg.IV, 12 neck, v. פִּיקָא I.Pl. as ab. Y.Taan.II, 66a bot.; Y.Meg.I, 70d top יאות סבא ידע פ׳ גרמיה the old scholar knows well the joints of his bone (the vertebrae of his spine), i. e. he knows what he talks about; Y.Yeb.IV, 6b top פ׳ גיטא, פ׳ גיטה (corr. acc.). 4) section, chapter, lesson. Pes.117a, sq. ריש פ׳ the beginning of a chapter (psalm); באמצע פ׳ in the middle of a psalm.Y.Keth.VII, beg.31b והני ראשה דפ׳ (read: רישא) this would be the same case as that treated in the beginning of this chapter (v. R. Nissim to Keth.VII, 1). Y.Ned.VIII, beg.40d עד דאחסל פִּירְקִי (not דחסל) until I have finished my chapter. Sabb.67a פ׳ דאמוראי Ms. M. (ed. פרק אמ׳), v. אֱמוֹרָאָה. Y.Kil.I, beg.26d על כל פ׳ אתאמרת does this rule refer to the entire chapter?; a. fr. 5) school held at periods, session. Kidd.31b כי הוה דריש בפ׳ when he lectured at college sessions. Ib. 71a. Pes.100a אנא איקלעי לפִירְקֵיהוכ׳ I happened to be present at the session of R. ; a. fr.Pl. פִּרְקֵי, פִּי׳ Keth.62a בני פ׳ students at circuit sessions (who need not leave their homes for the sake of studying). B. Mets.64a הוה יתיבנא בשלהי פ׳ דרב (Rashi פרקין) I took my seat towards the end of Rabs sessions (having missed the beginning of the discussion); a. e.

פִּרְקָא, פִּי׳ch. sam(פרק cross-road), 1) cross-road. Targ. Ob. 14. 2) period.Pl. פִּרְקִין, פִּרְקֵי, פִּי׳. Targ. Y. Lev. 19:29 סמוך לפִירְקֵיהוֹן near their period of puberty. Targ. Y. Num. 22:4 לפ׳ at periods (alternately). 3) joint. Targ. Y. Lev. 8:23, sq. Ib. 14:14; a. e.Tosef.Neg.IV, 12 neck, v. פִּיקָא I.Pl. as ab. Y.Taan.II, 66a bot.; Y.Meg.I, 70d top יאות סבא ידע פ׳ גרמיה the old scholar knows well the joints of his bone (the vertebrae of his spine), i. e. he knows what he talks about; Y.Yeb.IV, 6b top פ׳ גיטא, פ׳ גיטה (corr. acc.). 4) section, chapter, lesson. Pes.117a, sq. ריש פ׳ the beginning of a chapter (psalm); באמצע פ׳ in the middle of a psalm.Y.Keth.VII, beg.31b והני ראשה דפ׳ (read: רישא) this would be the same case as that treated in the beginning of this chapter (v. R. Nissim to Keth.VII, 1). Y.Ned.VIII, beg.40d עד דאחסל פִּירְקִי (not דחסל) until I have finished my chapter. Sabb.67a פ׳ דאמוראי Ms. M. (ed. פרק אמ׳), v. אֱמוֹרָאָה. Y.Kil.I, beg.26d על כל פ׳ אתאמרת does this rule refer to the entire chapter?; a. fr. 5) school held at periods, session. Kidd.31b כי הוה דריש בפ׳ when he lectured at college sessions. Ib. 71a. Pes.100a אנא איקלעי לפִירְקֵיהוכ׳ I happened to be present at the session of R. ; a. fr.Pl. פִּרְקֵי, פִּי׳ Keth.62a בני פ׳ students at circuit sessions (who need not leave their homes for the sake of studying). B. Mets.64a הוה יתיבנא בשלהי פ׳ דרב (Rashi פרקין) I took my seat towards the end of Rabs sessions (having missed the beginning of the discussion); a. e.

פִּרְקָא, פִּי׳ch. sam(פרק cross-road), 1) cross-road. Targ. Ob. 14. 2) period.Pl. פִּרְקִין, פִּרְקֵי, פִּי׳. Targ. Y. Lev. 19:29 סמוך לפִירְקֵיהוֹן near their period of puberty. Targ. Y. Num. 22:4 לפ׳ at periods (alternately). 3) joint. Targ. Y. Lev. 8:23, sq. Ib. 14:14; a. e.Tosef.Neg.IV, 12 neck, v. פִּיקָא I.Pl. as ab. Y.Taan.II, 66a bot.; Y.Meg.I, 70d top יאות סבא ידע פ׳ גרמיה the old scholar knows well the joints of his bone (the vertebrae of his spine), i. e. he knows what he talks about; Y.Yeb.IV, 6b top פ׳ גיטא, פ׳ גיטה (corr. acc.). 4) section, chapter, lesson. Pes.117a, sq. ריש פ׳ the beginning of a chapter (psalm); באמצע פ׳ in the middle of a psalm.Y.Keth.VII, beg.31b והני ראשה דפ׳ (read: רישא) this would be the same case as that treated in the beginning of this chapter (v. R. Nissim to Keth.VII, 1). Y.Ned.VIII, beg.40d עד דאחסל פִּירְקִי (not דחסל) until I have finished my chapter. Sabb.67a פ׳ דאמוראי Ms. M. (ed. פרק אמ׳), v. אֱמוֹרָאָה. Y.Kil.I, beg.26d על כל פ׳ אתאמרת does this rule refer to the entire chapter?; a. fr. 5) school held at periods, session. Kidd.31b כי הוה דריש בפ׳ when he lectured at college sessions. Ib. 71a. Pes.100a אנא איקלעי לפִירְקֵיהוכ׳ I happened to be present at the session of R. ; a. fr.Pl. פִּרְקֵי, פִּי׳ Keth.62a בני פ׳ students at circuit sessions (who need not leave their homes for the sake of studying). B. Mets.64a הוה יתיבנא בשלהי פ׳ דרב (Rashi פרקין) I took my seat towards the end of Rabs sessions (having missed the beginning of the discussion); a. e.

פִּרְקָא, פִּי׳ch. sam(פרק cross-road), 1) cross-road. Targ. Ob. 14. 2) period.Pl. פִּרְקִין, פִּרְקֵי, פִּי׳. Targ. Y. Lev. 19:29 סמוך לפִירְקֵיהוֹן near their period of puberty. Targ. Y. Num. 22:4 לפ׳ at periods (alternately). 3) joint. Targ. Y. Lev. 8:23, sq. Ib. 14:14; a. e.Tosef.Neg.IV, 12 neck, v. פִּיקָא I.Pl. as ab. Y.Taan.II, 66a bot.; Y.Meg.I, 70d top יאות סבא ידע פ׳ גרמיה the old scholar knows well the joints of his bone (the vertebrae of his spine), i. e. he knows what he talks about; Y.Yeb.IV, 6b top פ׳ גיטא, פ׳ גיטה (corr. acc.). 4) section, chapter, lesson. Pes.117a, sq. ריש פ׳ the beginning of a chapter (psalm); באמצע פ׳ in the middle of a psalm.Y.Keth.VII, beg.31b והני ראשה דפ׳ (read: רישא) this would be the same case as that treated in the beginning of this chapter (v. R. Nissim to Keth.VII, 1). Y.Ned.VIII, beg.40d עד דאחסל פִּירְקִי (not דחסל) until I have finished my chapter. Sabb.67a פ׳ דאמוראי Ms. M. (ed. פרק אמ׳), v. אֱמוֹרָאָה. Y.Kil.I, beg.26d על כל פ׳ אתאמרת does this rule refer to the entire chapter?; a. fr. 5) school held at periods, session. Kidd.31b כי הוה דריש בפ׳ when he lectured at college sessions. Ib. 71a. Pes.100a אנא איקלעי לפִירְקֵיהוכ׳ I happened to be present at the session of R. ; a. fr.Pl. פִּרְקֵי, פִּי׳ Keth.62a בני פ׳ students at circuit sessions (who need not leave their homes for the sake of studying). B. Mets.64a הוה יתיבנא בשלהי פ׳ דרב (Rashi פרקין) I took my seat towards the end of Rabs sessions (having missed the beginning of the discussion); a. e.

פֵּאָה, פֵּי׳f. (b. h.; פאה to split, divide; v. Ges. H. Dict.12> s. v.) section, segment, corner.Pl. פֵּאוֹת, פֵּי׳. Erub.51a (ref. to Num. 35:5) פ׳ כתיבן the text speaks of corners (angular additions); ib. לזה אתה נותן פ׳ אין אתה נותן פ׳וכ׳ for this purpose (the definition of suburbs) you allow corners to be included (i. e. square measurements), but you must not allow corners to those appointing a Sabbath center (שְׁבִיתָה), i. e. you must allow them to walk only within a circle the radius of which is two thousand cubits. Ib. 11a בארבע פ׳ השדה Ar. (ed. פינות) in the four corners of the field; a. e.Esp. 1) פְּאַת ראש the hair on the temples; פאת זקן the hair on the chin. Macc.III, 5 המקיף פ׳ ראשו והמשחית פ׳ זקנו (v. Lev. 19:27) he who cuts off (shaves) the hair of his temples and destroys the hair of his chins; expl. ib. 20b פאת ראשו סוף ראשווכ׳ the peah of his head means cutting the tail-end of the hair of his head … making his temples as smooth as the spot behind the ear and as the forehead; פאת זקנו סוף זקנווכ׳ the peah of his chin means the pointed ends of his chin, v. שִׁיבּוֹלֶת; Sifra Kdosh., Par. 3, ch. VI; a. e.In gen. curls; פ׳ נכרית strange (false) curls, wig. Sabb.VI, 5. Naz.28b; a. e. 2) (פאת שדה) the corner of the field, the portion of the harvest left for the poor, peah (Lev. 19:9 sq.) Sifra Kdosh., Par. 1, ch. I פטור מן הלקט … והפ׳ is exempt from the duty of leaving for the poor the gleanings, the forgotten sheaf, and the corner. Ib. חייבים בפ׳ are subject to peah. Ib. אין פ׳ אלא מחמת הכילויוכ׳ the title of peah comes only through the finishing (of the cutting of the field, i. e. if one left a plot uncut in the middle of a field, the poor cannot take it, before the field is entirely cut), and only when it has a name (has been designated by the owner as the poor mans share), and the real peah is only that which is left at the end (i. e. he who has left a plot in the middle, must also leave a corner); ib. נתן בתחילה הרי זו פ׳ if he left a portion on beginning to cut or in the middle, it is peah (belongs to the poor, and is exempt from tithes); Peah I, 3; a. v. fr. 3) (transf.) braid, vines plaited together so as to form a cover or a partition. Tosef.Kil.IV, 5 אם היו קנים מדוקרנין עושה אותן פ׳ מלמעלה ומותר if forked reeds were standing there, he forms a plait above, and it is permitted (it forms a partition with regard to mixed seeds); Erub.11b. Y.Kil.IV, 29b מציל משום פ׳ it saves (makes the place marked off by reeds a partitioned field) the same as a garland of vines. Ib. הדא פ׳ מה אתוכ׳ what do you mean by that peah? do you mean overhead, or on the side? Ib. bot. הפ׳ אינהוכ׳ the ‘plait does not save (is not considered a partition), unless it is solidly joined on four sides. Ib. פ׳ מהו שתציל בסוכה do intertwined vines form a partition with regard to Succah (to be considered a wall)?; Y.Succ.I, 52a bot. Erub. l. c. top פ׳ מותרת לענין כלאיםוכ׳ (Ms. M. פ׳ קליעית קליעית, being a gloss to פ׳; v. Rabb. D. S. a. l. note) ‘braids form a partition with regard to mixed seeds, but not with regard to Sabbath laws; a. fr. Peah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim.

פֵּאָה, פֵּי׳f. (b. h.; פאה to split, divide; v. Ges. H. Dict.12> s. v.) section, segment, corner.Pl. פֵּאוֹת, פֵּי׳. Erub.51a (ref. to Num. 35:5) פ׳ כתיבן the text speaks of corners (angular additions); ib. לזה אתה נותן פ׳ אין אתה נותן פ׳וכ׳ for this purpose (the definition of suburbs) you allow corners to be included (i. e. square measurements), but you must not allow corners to those appointing a Sabbath center (שְׁבִיתָה), i. e. you must allow them to walk only within a circle the radius of which is two thousand cubits. Ib. 11a בארבע פ׳ השדה Ar. (ed. פינות) in the four corners of the field; a. e.Esp. 1) פְּאַת ראש the hair on the temples; פאת זקן the hair on the chin. Macc.III, 5 המקיף פ׳ ראשו והמשחית פ׳ זקנו (v. Lev. 19:27) he who cuts off (shaves) the hair of his temples and destroys the hair of his chins; expl. ib. 20b פאת ראשו סוף ראשווכ׳ the peah of his head means cutting the tail-end of the hair of his head … making his temples as smooth as the spot behind the ear and as the forehead; פאת זקנו סוף זקנווכ׳ the peah of his chin means the pointed ends of his chin, v. שִׁיבּוֹלֶת; Sifra Kdosh., Par. 3, ch. VI; a. e.In gen. curls; פ׳ נכרית strange (false) curls, wig. Sabb.VI, 5. Naz.28b; a. e. 2) (פאת שדה) the corner of the field, the portion of the harvest left for the poor, peah (Lev. 19:9 sq.) Sifra Kdosh., Par. 1, ch. I פטור מן הלקט … והפ׳ is exempt from the duty of leaving for the poor the gleanings, the forgotten sheaf, and the corner. Ib. חייבים בפ׳ are subject to peah. Ib. אין פ׳ אלא מחמת הכילויוכ׳ the title of peah comes only through the finishing (of the cutting of the field, i. e. if one left a plot uncut in the middle of a field, the poor cannot take it, before the field is entirely cut), and only when it has a name (has been designated by the owner as the poor mans share), and the real peah is only that which is left at the end (i. e. he who has left a plot in the middle, must also leave a corner); ib. נתן בתחילה הרי זו פ׳ if he left a portion on beginning to cut or in the middle, it is peah (belongs to the poor, and is exempt from tithes); Peah I, 3; a. v. fr. 3) (transf.) braid, vines plaited together so as to form a cover or a partition. Tosef.Kil.IV, 5 אם היו קנים מדוקרנין עושה אותן פ׳ מלמעלה ומותר if forked reeds were standing there, he forms a plait above, and it is permitted (it forms a partition with regard to mixed seeds); Erub.11b. Y.Kil.IV, 29b מציל משום פ׳ it saves (makes the place marked off by reeds a partitioned field) the same as a garland of vines. Ib. הדא פ׳ מה אתוכ׳ what do you mean by that peah? do you mean overhead, or on the side? Ib. bot. הפ׳ אינהוכ׳ the ‘plait does not save (is not considered a partition), unless it is solidly joined on four sides. Ib. פ׳ מהו שתציל בסוכה do intertwined vines form a partition with regard to Succah (to be considered a wall)?; Y.Succ.I, 52a bot. Erub. l. c. top פ׳ מותרת לענין כלאיםוכ׳ (Ms. M. פ׳ קליעית קליעית, being a gloss to פ׳; v. Rabb. D. S. a. l. note) ‘braids form a partition with regard to mixed seeds, but not with regard to Sabbath laws; a. fr. Peah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim.

פֵּאָה, פֵּי׳f. (b. h.; פאה to split, divide; v. Ges. H. Dict.12> s. v.) section, segment, corner.Pl. פֵּאוֹת, פֵּי׳. Erub.51a (ref. to Num. 35:5) פ׳ כתיבן the text speaks of corners (angular additions); ib. לזה אתה נותן פ׳ אין אתה נותן פ׳וכ׳ for this purpose (the definition of suburbs) you allow corners to be included (i. e. square measurements), but you must not allow corners to those appointing a Sabbath center (שְׁבִיתָה), i. e. you must allow them to walk only within a circle the radius of which is two thousand cubits. Ib. 11a בארבע פ׳ השדה Ar. (ed. פינות) in the four corners of the field; a. e.Esp. 1) פְּאַת ראש the hair on the temples; פאת זקן the hair on the chin. Macc.III, 5 המקיף פ׳ ראשו והמשחית פ׳ זקנו (v. Lev. 19:27) he who cuts off (shaves) the hair of his temples and destroys the hair of his chins; expl. ib. 20b פאת ראשו סוף ראשווכ׳ the peah of his head means cutting the tail-end of the hair of his head … making his temples as smooth as the spot behind the ear and as the forehead; פאת זקנו סוף זקנווכ׳ the peah of his chin means the pointed ends of his chin, v. שִׁיבּוֹלֶת; Sifra Kdosh., Par. 3, ch. VI; a. e.In gen. curls; פ׳ נכרית strange (false) curls, wig. Sabb.VI, 5. Naz.28b; a. e. 2) (פאת שדה) the corner of the field, the portion of the harvest left for the poor, peah (Lev. 19:9 sq.) Sifra Kdosh., Par. 1, ch. I פטור מן הלקט … והפ׳ is exempt from the duty of leaving for the poor the gleanings, the forgotten sheaf, and the corner. Ib. חייבים בפ׳ are subject to peah. Ib. אין פ׳ אלא מחמת הכילויוכ׳ the title of peah comes only through the finishing (of the cutting of the field, i. e. if one left a plot uncut in the middle of a field, the poor cannot take it, before the field is entirely cut), and only when it has a name (has been designated by the owner as the poor mans share), and the real peah is only that which is left at the end (i. e. he who has left a plot in the middle, must also leave a corner); ib. נתן בתחילה הרי זו פ׳ if he left a portion on beginning to cut or in the middle, it is peah (belongs to the poor, and is exempt from tithes); Peah I, 3; a. v. fr. 3) (transf.) braid, vines plaited together so as to form a cover or a partition. Tosef.Kil.IV, 5 אם היו קנים מדוקרנין עושה אותן פ׳ מלמעלה ומותר if forked reeds were standing there, he forms a plait above, and it is permitted (it forms a partition with regard to mixed seeds); Erub.11b. Y.Kil.IV, 29b מציל משום פ׳ it saves (makes the place marked off by reeds a partitioned field) the same as a garland of vines. Ib. הדא פ׳ מה אתוכ׳ what do you mean by that peah? do you mean overhead, or on the side? Ib. bot. הפ׳ אינהוכ׳ the ‘plait does not save (is not considered a partition), unless it is solidly joined on four sides. Ib. פ׳ מהו שתציל בסוכה do intertwined vines form a partition with regard to Succah (to be considered a wall)?; Y.Succ.I, 52a bot. Erub. l. c. top פ׳ מותרת לענין כלאיםוכ׳ (Ms. M. פ׳ קליעית קליעית, being a gloss to פ׳; v. Rabb. D. S. a. l. note) ‘braids form a partition with regard to mixed seeds, but not with regard to Sabbath laws; a. fr. Peah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim.

פֵּאָה, פֵּי׳f. (b. h.; פאה to split, divide; v. Ges. H. Dict.12> s. v.) section, segment, corner.Pl. פֵּאוֹת, פֵּי׳. Erub.51a (ref. to Num. 35:5) פ׳ כתיבן the text speaks of corners (angular additions); ib. לזה אתה נותן פ׳ אין אתה נותן פ׳וכ׳ for this purpose (the definition of suburbs) you allow corners to be included (i. e. square measurements), but you must not allow corners to those appointing a Sabbath center (שְׁבִיתָה), i. e. you must allow them to walk only within a circle the radius of which is two thousand cubits. Ib. 11a בארבע פ׳ השדה Ar. (ed. פינות) in the four corners of the field; a. e.Esp. 1) פְּאַת ראש the hair on the temples; פאת זקן the hair on the chin. Macc.III, 5 המקיף פ׳ ראשו והמשחית פ׳ זקנו (v. Lev. 19:27) he who cuts off (shaves) the hair of his temples and destroys the hair of his chins; expl. ib. 20b פאת ראשו סוף ראשווכ׳ the peah of his head means cutting the tail-end of the hair of his head … making his temples as smooth as the spot behind the ear and as the forehead; פאת זקנו סוף זקנווכ׳ the peah of his chin means the pointed ends of his chin, v. שִׁיבּוֹלֶת; Sifra Kdosh., Par. 3, ch. VI; a. e.In gen. curls; פ׳ נכרית strange (false) curls, wig. Sabb.VI, 5. Naz.28b; a. e. 2) (פאת שדה) the corner of the field, the portion of the harvest left for the poor, peah (Lev. 19:9 sq.) Sifra Kdosh., Par. 1, ch. I פטור מן הלקט … והפ׳ is exempt from the duty of leaving for the poor the gleanings, the forgotten sheaf, and the corner. Ib. חייבים בפ׳ are subject to peah. Ib. אין פ׳ אלא מחמת הכילויוכ׳ the title of peah comes only through the finishing (of the cutting of the field, i. e. if one left a plot uncut in the middle of a field, the poor cannot take it, before the field is entirely cut), and only when it has a name (has been designated by the owner as the poor mans share), and the real peah is only that which is left at the end (i. e. he who has left a plot in the middle, must also leave a corner); ib. נתן בתחילה הרי זו פ׳ if he left a portion on beginning to cut or in the middle, it is peah (belongs to the poor, and is exempt from tithes); Peah I, 3; a. v. fr. 3) (transf.) braid, vines plaited together so as to form a cover or a partition. Tosef.Kil.IV, 5 אם היו קנים מדוקרנין עושה אותן פ׳ מלמעלה ומותר if forked reeds were standing there, he forms a plait above, and it is permitted (it forms a partition with regard to mixed seeds); Erub.11b. Y.Kil.IV, 29b מציל משום פ׳ it saves (makes the place marked off by reeds a partitioned field) the same as a garland of vines. Ib. הדא פ׳ מה אתוכ׳ what do you mean by that peah? do you mean overhead, or on the side? Ib. bot. הפ׳ אינהוכ׳ the ‘plait does not save (is not considered a partition), unless it is solidly joined on four sides. Ib. פ׳ מהו שתציל בסוכה do intertwined vines form a partition with regard to Succah (to be considered a wall)?; Y.Succ.I, 52a bot. Erub. l. c. top פ׳ מותרת לענין כלאיםוכ׳ (Ms. M. פ׳ קליעית קליעית, being a gloss to פ׳; v. Rabb. D. S. a. l. note) ‘braids form a partition with regard to mixed seeds, but not with regard to Sabbath laws; a. fr. Peah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim.

מוֹצָאIII m., pl. constr. מוֹצָאֵי (b. h.; יָצָא) exit; מ׳ שבת (abbrev. מו״ש, מוצ״ש) the night following the Sabbath; מ׳יו״ט the night following a Holy Day. Tosef.Sabb.III, 5; Ḥull.15a, a. e. יאכל במו״ש (or למו״ש) may be eaten after the Sabbath is past. Bets.30b; Sabb.45a עד מ׳יו״ט האחרוןוכ׳ not before the end of the last day of the (Succoth) festival; a. v. fr.מ׳ שביעית the period beginning with the end of the Sabbatical year. Shebi. IV, 2. R. Hash. 9a; a. fr.

מוֹצָאIII m., pl. constr. מוֹצָאֵי (b. h.; יָצָא) exit; מ׳ שבת (abbrev. מו״ש, מוצ״ש) the night following the Sabbath; מ׳יו״ט the night following a Holy Day. Tosef.Sabb.III, 5; Ḥull.15a, a. e. יאכל במו״ש (or למו״ש) may be eaten after the Sabbath is past. Bets.30b; Sabb.45a עד מ׳יו״ט האחרוןוכ׳ not before the end of the last day of the (Succoth) festival; a. v. fr.מ׳ שביעית the period beginning with the end of the Sabbatical year. Shebi. IV, 2. R. Hash. 9a; a. fr.

מִישוֹרm. (b. h.; יָשַׁר) plain, level; common (cmp. בִּקְעָה). Yoma 75a (play on מישרים, Prov. 23:31) עריות כולן דומות עליו כמ׳ all forbidden connections appear to him like a common (to which all have access). Ib. כל העולם … כמ׳ the entire world appears to him like a common (he disregards other peoples rights); Num. R. s. 10 עושה אותן הפקר כמ׳ he considers all sins free like a common. Ib. שנוטלין … בתיהם כמ׳ they (the oppressors) carry off all that belongs to them (the Jews), and their houses are left levelled like a common. Tanḥ. Reh 3 אחת תחלתה קוצים וסופה מ׳ ואחת תחלתה מ׳וכ׳ one road full of thorns in the beginning but level in the end, and one level in the beginning ; a. e.

מִישוֹרm. (b. h.; יָשַׁר) plain, level; common (cmp. בִּקְעָה). Yoma 75a (play on מישרים, Prov. 23:31) עריות כולן דומות עליו כמ׳ all forbidden connections appear to him like a common (to which all have access). Ib. כל העולם … כמ׳ the entire world appears to him like a common (he disregards other peoples rights); Num. R. s. 10 עושה אותן הפקר כמ׳ he considers all sins free like a common. Ib. שנוטלין … בתיהם כמ׳ they (the oppressors) carry off all that belongs to them (the Jews), and their houses are left levelled like a common. Tanḥ. Reh 3 אחת תחלתה קוצים וסופה מ׳ ואחת תחלתה מ׳וכ׳ one road full of thorns in the beginning but level in the end, and one level in the beginning ; a. e.

חוּרְבָּנָאch. sam(חורבן, חרבן destruction, desolate condition). Targ. Is. 34:11. Targ. Lam. 1:2 חוּרְבַּן (constr.).Snh.96b. B. Bath.14b סופיה ח׳ the end of the book speaks of destruction. Ib. סמכינן ח׳ לח׳ in arranging the order of the Biblical books, we join the record of destruction (at the end of one book) to that of destruction (at the beginning of the other).

חוּרְבָּנָאch. sam(חורבן, חרבן destruction, desolate condition). Targ. Is. 34:11. Targ. Lam. 1:2 חוּרְבַּן (constr.).Snh.96b. B. Bath.14b סופיה ח׳ the end of the book speaks of destruction. Ib. סמכינן ח׳ לח׳ in arranging the order of the Biblical books, we join the record of destruction (at the end of one book) to that of destruction (at the beginning of the other).

פָּקֵיm. pl. (פּוּק; v. אֲפוּקֵי) exit, end. Y.B. Bath.IX, 17a פ׳ שמיטתא the end of the Sabbatical year (the beginning of the new Sabbatical period).

פָּקֵיm. pl. (פּוּק; v. אֲפוּקֵי) exit, end. Y.B. Bath.IX, 17a פ׳ שמיטתא the end of the Sabbatical year (the beginning of the new Sabbatical period).

מָכוּתf. (מָךְ) 1) poverty. B. Mets. 114a; Arakh.17b (ref. to מָךְ, Lev. 27:8) עד שיהא במָכוּתוֹוכ׳ he must have remained in his impoverished condition from the beginning to the end of the proceedings. 2) humility. Gen. R. s. 74, end (play on מ̇כ̇ת̇ס̇, Ps. 60:1) מ̇כ̇ות ות̇מ̇ות humility (of David) and innocence; Yalk. Sam. 147 מ׳ ותמות לדוד.

מָכוּתf. (מָךְ) 1) poverty. B. Mets. 114a; Arakh.17b (ref. to מָךְ, Lev. 27:8) עד שיהא במָכוּתוֹוכ׳ he must have remained in his impoverished condition from the beginning to the end of the proceedings. 2) humility. Gen. R. s. 74, end (play on מ̇כ̇ת̇ס̇, Ps. 60:1) מ̇כ̇ות ות̇מ̇ות humility (of David) and innocence; Yalk. Sam. 147 מ׳ ותמות לדוד.