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1 מוטב
מוּטָבm. (יָטַב) 1) ( it is) good, better. Tanḥ. Bhar 1 חזר בו מ׳ if he amends, it is good. Bets.30a, a. fr. מ׳ שיהיו … ואלוכ׳ it is better that they fail unwittingly than Snh.7a (in Chald. diction) מ׳ דליעבדווכ׳ it is better that they worship the golden calf (than commit murder). Ber.28a מ׳ דאקוםוכ׳ it is best that I get up and go to them myself; a. fr. 2) the better, the right conduct. Lam. R. introd. (R. Abba 2) המאור … היה מחזירן למ׳ the light in it (the Law) would have led them back to the right way. Snh.101b; a. fr. -
2 מוּטָב
מוּטָבm. (יָטַב) 1) ( it is) good, better. Tanḥ. Bhar 1 חזר בו מ׳ if he amends, it is good. Bets.30a, a. fr. מ׳ שיהיו … ואלוכ׳ it is better that they fail unwittingly than Snh.7a (in Chald. diction) מ׳ דליעבדווכ׳ it is better that they worship the golden calf (than commit murder). Ber.28a מ׳ דאקוםוכ׳ it is best that I get up and go to them myself; a. fr. 2) the better, the right conduct. Lam. R. introd. (R. Abba 2) המאור … היה מחזירן למ׳ the light in it (the Law) would have led them back to the right way. Snh.101b; a. fr. -
3 נוח II
נוֹחַII m., נוֹחָה f. (preced. wds.) 1) pleasing, kind. Ab. III, 12 הוי קל לראש ונ׳ לתשחורת be quick (to serve) to thy superior, and kind to youth; Y.Taan.II, 65b bot. ונ׳ תשח׳ (corr. acc.). 2) easy. Gen. R. s. 17 מפני מה האיש נ׳ להתפתותוכ׳ why is man easily pacified, and woman not? Ab. V, 11 נ׳ לכעוס ונ׳וכ׳ easily angered and easily reconciled, opp. קשה. Yalk. Deut. 845 נֹחַ לקנות שונאוכ׳ it is easy to acquire an enemy, but hard to acquire a friend; נח לעלות לבימהוכ׳ it is easy to be brought up to the platform of the court, but hard to come down (be acquitted); a. fr.Pl. נוֹחִים, נוֹחוֹת, נֹח׳. Gen. R. s. 90 ונח׳; Yalk. ib. 148 ונוח׳, v. יָפַע. 3) נ׳ לו it is good ( better) for. Erub.13b נ׳ לו לאדם שלא נברא יותרוכ׳ it would have been better for man not to have been born at all than Sabb.56b נ׳ לו לאותו … ואלוכ׳ it would have been better for that pious man, had he been a slave in an idolatrous temple, only that it might not be written about him ; a. fr. -
4 נוֹחַ
נוֹחַII m., נוֹחָה f. (preced. wds.) 1) pleasing, kind. Ab. III, 12 הוי קל לראש ונ׳ לתשחורת be quick (to serve) to thy superior, and kind to youth; Y.Taan.II, 65b bot. ונ׳ תשח׳ (corr. acc.). 2) easy. Gen. R. s. 17 מפני מה האיש נ׳ להתפתותוכ׳ why is man easily pacified, and woman not? Ab. V, 11 נ׳ לכעוס ונ׳וכ׳ easily angered and easily reconciled, opp. קשה. Yalk. Deut. 845 נֹחַ לקנות שונאוכ׳ it is easy to acquire an enemy, but hard to acquire a friend; נח לעלות לבימהוכ׳ it is easy to be brought up to the platform of the court, but hard to come down (be acquitted); a. fr.Pl. נוֹחִים, נוֹחוֹת, נֹח׳. Gen. R. s. 90 ונח׳; Yalk. ib. 148 ונוח׳, v. יָפַע. 3) נ׳ לו it is good ( better) for. Erub.13b נ׳ לו לאדם שלא נברא יותרוכ׳ it would have been better for man not to have been born at all than Sabb.56b נ׳ לו לאותו … ואלוכ׳ it would have been better for that pious man, had he been a slave in an idolatrous temple, only that it might not be written about him ; a. fr. -
5 נייח II
נְיַיחII m. = h. נוֹחַּ II, kind, gentle, pleasing. Targ. Y. Deut. 17:18.נ׳ ל־ it is good ( better) for. Koh. R. to X, 5 (read:) והיה נ׳ ליה דקבריתיהוכ׳ it would have been better for him that I should bury him than ; (Y.Sabb.XIV, 14d bot. נוֹחַ היה ליה אילו הוה מיית). Koh. R. l. c. נ׳ היה דייתריםוכ׳ it would have been better that his head were taken off than to do this; a. e. -
6 נְיַיח
נְיַיחII m. = h. נוֹחַּ II, kind, gentle, pleasing. Targ. Y. Deut. 17:18.נ׳ ל־ it is good ( better) for. Koh. R. to X, 5 (read:) והיה נ׳ ליה דקבריתיהוכ׳ it would have been better for him that I should bury him than ; (Y.Sabb.XIV, 14d bot. נוֹחַ היה ליה אילו הוה מיית). Koh. R. l. c. נ׳ היה דייתריםוכ׳ it would have been better that his head were taken off than to do this; a. e. -
7 שבח
שָׁבַח(b. h.) (to grow, spread, to improve, grow in value. B. Bath. 135b שֶׁבַח ששָׁבְחוּוכ׳ an improvement which the estate obtained of itself, i. e. a natural increase in value by growth, Ib. 143b שבחו נכסים מחמת נכסים the estate improved through outlays made from the estate; שבחו … מחמת עצמן the estate improved owing to their (the heirs) own expense of labor or money; a. e. Hif. הִשְׁבִּיחַ 1) to improve, ameliorate. B. Mets.14b גזל … והִשְׁבִּיחָהּ if one took unlawful possession of a field and sold it to another person who made improvements in it. B. Bath. 124b שבח שהִשְׁבִּיתוּ יורשיןוכ׳ an improvement which the heirs made after their fathers death, Ib. IX, 3 השביחו לאמצע, v. אֶמְצַע. Ib. הִשְׁבִּיחָה לעצמה the increase of value which she produced goes to her own profit; a. fr. 2) (neut. verb) to improve, grow in value. Maas. Sh. II, 1; a. e. 3) to get bright, v. infra. Pi. שִׁבֵּחַ 1) ( to amplify, to praise. Erub.19a ולא עוד אלא שמְשַׁבֵּחַ and not only (does he submit to Gods judgment in silence), but he even praises. Succ.27b, v. עַצְלָן. Sot.VII, 8 ושִׁבְּחוּהוּ חכמים and the scholars praised him for it. Mekh. Bo, s. 12 הודו ושִׁבְּחוּוכ׳ they offered thanks and praise that the emeny did not see (their dead) Ib. צריך לשַׁבֵּחַ must offer praise; a. fr.Part. pass. מְשוּבָּח; f. מְשוּבַּחַת; pl. מְשוּבָּחִין; מְשוּבָּחוֹת a) improved, valuable; b) praise-worthy. Y.Yoma VI, 43c top מש׳ בגופו a sacrifice superior as to its body (stouter), מש׳ במראיו better looking. Cant. R. to I, 1 המש׳ שבשירים the most precious of songs. Num. R. s. 163> (ref. to Num. 13:22) שהפסולת שלה משובחת מן המש׳ (not משובח), v. פְּסוֹלֶת; a. fr. 2) to quiet, tame.Part. pass. as ab. Yalk. Num. 729 כחו … ומה מש׳ how great is the strength of this lion, and how tame he is! Hithpa. הִשְׁתַּבֵּחַ 1) to spread, (of light) get bright. Midr. Till. to Ps. 22 ואחר כך היא מִשְׁתַּבַּחַת והולכת ed. Bub. (oth. ed. מַשְׁבַּחַת Hif.) and at last it grows bright and brighter; Cant. R. to VI, 10 מרטבת (corr. acc.). 2) to be improved. Gen. R. s. 34 כל זמן שהוא כותשה היא משתבחת the more he beats it (the flax), the better it grows; ib. s. 32; ib. s. 55 משת׳ והולכת; Midr. Till. to Ps. 11 מַשְׁבַּחַת והולכת (Hif.; ed. Bub. משבח והולך, read: מַשְׁבִּיחַ, or משובח); Yalk. Gen. 95 משובחת; Yalk. Ps. 654 משב׳; a. e. 3) to praise ones self. Bekh.45b הקב״ה מִשְׁתַּבֵּחַ בבעלי קומה the Lord prides himself on conquering men of high stature. Ex. R. s. 9 אותו רשע משתבח ואומרוכ׳ that wicked man (Pharaoh) prides himself and says, that he is a god; a. e. 4) to be praised. Ib. s. 41 הקב״ה יִשְׁתַּבַּח שמו ויתעלה זכרו the Holy One, blessed be he, praised be his name, and exalted his memory; a. fr. -
8 שָׁבַח
שָׁבַח(b. h.) (to grow, spread, to improve, grow in value. B. Bath. 135b שֶׁבַח ששָׁבְחוּוכ׳ an improvement which the estate obtained of itself, i. e. a natural increase in value by growth, Ib. 143b שבחו נכסים מחמת נכסים the estate improved through outlays made from the estate; שבחו … מחמת עצמן the estate improved owing to their (the heirs) own expense of labor or money; a. e. Hif. הִשְׁבִּיחַ 1) to improve, ameliorate. B. Mets.14b גזל … והִשְׁבִּיחָהּ if one took unlawful possession of a field and sold it to another person who made improvements in it. B. Bath. 124b שבח שהִשְׁבִּיתוּ יורשיןוכ׳ an improvement which the heirs made after their fathers death, Ib. IX, 3 השביחו לאמצע, v. אֶמְצַע. Ib. הִשְׁבִּיחָה לעצמה the increase of value which she produced goes to her own profit; a. fr. 2) (neut. verb) to improve, grow in value. Maas. Sh. II, 1; a. e. 3) to get bright, v. infra. Pi. שִׁבֵּחַ 1) ( to amplify, to praise. Erub.19a ולא עוד אלא שמְשַׁבֵּחַ and not only (does he submit to Gods judgment in silence), but he even praises. Succ.27b, v. עַצְלָן. Sot.VII, 8 ושִׁבְּחוּהוּ חכמים and the scholars praised him for it. Mekh. Bo, s. 12 הודו ושִׁבְּחוּוכ׳ they offered thanks and praise that the emeny did not see (their dead) Ib. צריך לשַׁבֵּחַ must offer praise; a. fr.Part. pass. מְשוּבָּח; f. מְשוּבַּחַת; pl. מְשוּבָּחִין; מְשוּבָּחוֹת a) improved, valuable; b) praise-worthy. Y.Yoma VI, 43c top מש׳ בגופו a sacrifice superior as to its body (stouter), מש׳ במראיו better looking. Cant. R. to I, 1 המש׳ שבשירים the most precious of songs. Num. R. s. 163> (ref. to Num. 13:22) שהפסולת שלה משובחת מן המש׳ (not משובח), v. פְּסוֹלֶת; a. fr. 2) to quiet, tame.Part. pass. as ab. Yalk. Num. 729 כחו … ומה מש׳ how great is the strength of this lion, and how tame he is! Hithpa. הִשְׁתַּבֵּחַ 1) to spread, (of light) get bright. Midr. Till. to Ps. 22 ואחר כך היא מִשְׁתַּבַּחַת והולכת ed. Bub. (oth. ed. מַשְׁבַּחַת Hif.) and at last it grows bright and brighter; Cant. R. to VI, 10 מרטבת (corr. acc.). 2) to be improved. Gen. R. s. 34 כל זמן שהוא כותשה היא משתבחת the more he beats it (the flax), the better it grows; ib. s. 32; ib. s. 55 משת׳ והולכת; Midr. Till. to Ps. 11 מַשְׁבַּחַת והולכת (Hif.; ed. Bub. משבח והולך, read: מַשְׁבִּיחַ, or משובח); Yalk. Gen. 95 משובחת; Yalk. Ps. 654 משב׳; a. e. 3) to praise ones self. Bekh.45b הקב״ה מִשְׁתַּבֵּחַ בבעלי קומה the Lord prides himself on conquering men of high stature. Ex. R. s. 9 אותו רשע משתבח ואומרוכ׳ that wicked man (Pharaoh) prides himself and says, that he is a god; a. e. 4) to be praised. Ib. s. 41 הקב״ה יִשְׁתַּבַּח שמו ויתעלה זכרו the Holy One, blessed be he, praised be his name, and exalted his memory; a. fr. -
9 נסב
נְסַב, נְסֵיב(corresp. to h. נָשָׂא a. נָטַל) to lift up; to take; to carry. Targ. Gen. 2:21; a. fr.נ׳ ויהב (= h. נשא ונתן) to deal. Targ. Zech. 5:6, sq.( איתתא) נ׳ to take to wife, marry. Targ. Gen. 4:19; a. fr.נ׳ אפין (= h. נשא פנים) to be partial, favor. Targ. O. Gen. 32:21. Targ. Y. Ex. 23:3.Part. pass. נְסִיב; f. נְסִיבָא, נְסִיבְתָּא; pl. נְסִיבִין; נְסִיבָן. Targ. O. Gen. 2:23. Targ. Y. Num. 5:22 נסיבתא wedded.נ׳ אפין respected. Targ. Is. 3:3 (not נְסֵב); a. fr.Y.B. Mets.II, 8c bot. וחוא נָסֵיב כולאוכ׳ and he takes everything (entrusted to him) and runs away. Gen. R. s. 84, beg. ריִסַּב מאהוכ׳ that he should receive one hundred lashes; Yalk. Job 904; Yalk. Gen. 140 דיהיב (corr. acc.). Lam. R. to I, 1 סַב מובלאוכ׳ take that load Ib. סב לי טימיתהוןוכ׳ take their price at my hands and carry them Y.Kidd.IV, 66a נחות דרג וסב איתתא; Yeb.63a נְסַיב איתתאוכ׳, v. דְּרַג, Macc.11a; Gen. R. s. 80, v. גְּזַר; a. v. fr.Zeb.11b היא אַגְּרָרָהּ נַסְבָהּ the redactor took this up (inserted it) by the way, v. גְּרָרָא II.Cant. R. to II, 16 והוה נ׳ נפש and he took courage, felt better; ib. ואיתנסיב נפש read: והוית נסיב נפש and I felt better.Y.Sabb.I, 3a bot. נ׳ לידוי washed his hands (v. נָטַל). Y.Ber.VIII, 12a bot. נַסְבוּן ידיכון (not נסבין) wash your hands; ib. סב בריך wash thy hands and say grace.Y.Maasr.IV, 51b bot. והוון סבין מיניה, perh. to be read: והוון נסבין, they took from him. Af. אַנְסֵיב, אַסֵּיב, אֲסֵיב to cause to take, esp. to give in marriage to, to allow to marry. Targ. Zech. 3:5. Targ. Y. Gen. 36:3 דאֲסִיבָהּ (not … בא); a. e.Yeb.121a ואַנְסְבָהּ רב … לדביתהו (not ואנסבו) and R. D. allowed his wife to marry again; ib. ואנסבוה (corr. acc.). Ib. 120a top לאַנְסוּבֵי לצרהוכ׳ (Rashi: לאִינְּס׳, Ithpe.) to permit her rival to marry before her. Lev. R. s. 34 ואַסְּבוּן יתיה איתתאוכ׳ and they made him marry another wife; Yalk. Is. 352 אסביתיה, read: אַסַּב יתיה; a. fr.Sabb.123a אַסּוּבֵי ינוקא to handle, treat the infant; v., however, אֲסַב. Pa. נַסֵּב same. B. Mets. 105a קא מְנַסְּבַתוכ׳ thou causest my land to bear a bad reputation. Yeb. l. c. מְנַסְּבִינָן לה לצרה we allow the rival to marry; a. fr. Ithpa. אִתְנַסֵּיב, Ithpe. אִתְנְסִיב, אִינְּסִיב to be taken; to be taken away; to be married. Targ. O. Num. 35:17. Targ. Y. Gen. 2:23. Targ. Jud. 17:2; a. fr.Snh.51a משום דאִינְּסִיבָא להו להני because she is married to one of those. Yeb.120a (repeatedly) אינסיב (read אינסיבא). Ib. 43b אִינְּסוּבֵי הוא דלאוכ׳ to marry she is not allowed, but to be betrothed ; a. fr.Cant. R. to II, 16 איתנסיב, v. supra. -
10 נסיב
נְסַב, נְסֵיב(corresp. to h. נָשָׂא a. נָטַל) to lift up; to take; to carry. Targ. Gen. 2:21; a. fr.נ׳ ויהב (= h. נשא ונתן) to deal. Targ. Zech. 5:6, sq.( איתתא) נ׳ to take to wife, marry. Targ. Gen. 4:19; a. fr.נ׳ אפין (= h. נשא פנים) to be partial, favor. Targ. O. Gen. 32:21. Targ. Y. Ex. 23:3.Part. pass. נְסִיב; f. נְסִיבָא, נְסִיבְתָּא; pl. נְסִיבִין; נְסִיבָן. Targ. O. Gen. 2:23. Targ. Y. Num. 5:22 נסיבתא wedded.נ׳ אפין respected. Targ. Is. 3:3 (not נְסֵב); a. fr.Y.B. Mets.II, 8c bot. וחוא נָסֵיב כולאוכ׳ and he takes everything (entrusted to him) and runs away. Gen. R. s. 84, beg. ריִסַּב מאהוכ׳ that he should receive one hundred lashes; Yalk. Job 904; Yalk. Gen. 140 דיהיב (corr. acc.). Lam. R. to I, 1 סַב מובלאוכ׳ take that load Ib. סב לי טימיתהוןוכ׳ take their price at my hands and carry them Y.Kidd.IV, 66a נחות דרג וסב איתתא; Yeb.63a נְסַיב איתתאוכ׳, v. דְּרַג, Macc.11a; Gen. R. s. 80, v. גְּזַר; a. v. fr.Zeb.11b היא אַגְּרָרָהּ נַסְבָהּ the redactor took this up (inserted it) by the way, v. גְּרָרָא II.Cant. R. to II, 16 והוה נ׳ נפש and he took courage, felt better; ib. ואיתנסיב נפש read: והוית נסיב נפש and I felt better.Y.Sabb.I, 3a bot. נ׳ לידוי washed his hands (v. נָטַל). Y.Ber.VIII, 12a bot. נַסְבוּן ידיכון (not נסבין) wash your hands; ib. סב בריך wash thy hands and say grace.Y.Maasr.IV, 51b bot. והוון סבין מיניה, perh. to be read: והוון נסבין, they took from him. Af. אַנְסֵיב, אַסֵּיב, אֲסֵיב to cause to take, esp. to give in marriage to, to allow to marry. Targ. Zech. 3:5. Targ. Y. Gen. 36:3 דאֲסִיבָהּ (not … בא); a. e.Yeb.121a ואַנְסְבָהּ רב … לדביתהו (not ואנסבו) and R. D. allowed his wife to marry again; ib. ואנסבוה (corr. acc.). Ib. 120a top לאַנְסוּבֵי לצרהוכ׳ (Rashi: לאִינְּס׳, Ithpe.) to permit her rival to marry before her. Lev. R. s. 34 ואַסְּבוּן יתיה איתתאוכ׳ and they made him marry another wife; Yalk. Is. 352 אסביתיה, read: אַסַּב יתיה; a. fr.Sabb.123a אַסּוּבֵי ינוקא to handle, treat the infant; v., however, אֲסַב. Pa. נַסֵּב same. B. Mets. 105a קא מְנַסְּבַתוכ׳ thou causest my land to bear a bad reputation. Yeb. l. c. מְנַסְּבִינָן לה לצרה we allow the rival to marry; a. fr. Ithpa. אִתְנַסֵּיב, Ithpe. אִתְנְסִיב, אִינְּסִיב to be taken; to be taken away; to be married. Targ. O. Num. 35:17. Targ. Y. Gen. 2:23. Targ. Jud. 17:2; a. fr.Snh.51a משום דאִינְּסִיבָא להו להני because she is married to one of those. Yeb.120a (repeatedly) אינסיב (read אינסיבא). Ib. 43b אִינְּסוּבֵי הוא דלאוכ׳ to marry she is not allowed, but to be betrothed ; a. fr.Cant. R. to II, 16 איתנסיב, v. supra. -
11 נְסַב
נְסַב, נְסֵיב(corresp. to h. נָשָׂא a. נָטַל) to lift up; to take; to carry. Targ. Gen. 2:21; a. fr.נ׳ ויהב (= h. נשא ונתן) to deal. Targ. Zech. 5:6, sq.( איתתא) נ׳ to take to wife, marry. Targ. Gen. 4:19; a. fr.נ׳ אפין (= h. נשא פנים) to be partial, favor. Targ. O. Gen. 32:21. Targ. Y. Ex. 23:3.Part. pass. נְסִיב; f. נְסִיבָא, נְסִיבְתָּא; pl. נְסִיבִין; נְסִיבָן. Targ. O. Gen. 2:23. Targ. Y. Num. 5:22 נסיבתא wedded.נ׳ אפין respected. Targ. Is. 3:3 (not נְסֵב); a. fr.Y.B. Mets.II, 8c bot. וחוא נָסֵיב כולאוכ׳ and he takes everything (entrusted to him) and runs away. Gen. R. s. 84, beg. ריִסַּב מאהוכ׳ that he should receive one hundred lashes; Yalk. Job 904; Yalk. Gen. 140 דיהיב (corr. acc.). Lam. R. to I, 1 סַב מובלאוכ׳ take that load Ib. סב לי טימיתהוןוכ׳ take their price at my hands and carry them Y.Kidd.IV, 66a נחות דרג וסב איתתא; Yeb.63a נְסַיב איתתאוכ׳, v. דְּרַג, Macc.11a; Gen. R. s. 80, v. גְּזַר; a. v. fr.Zeb.11b היא אַגְּרָרָהּ נַסְבָהּ the redactor took this up (inserted it) by the way, v. גְּרָרָא II.Cant. R. to II, 16 והוה נ׳ נפש and he took courage, felt better; ib. ואיתנסיב נפש read: והוית נסיב נפש and I felt better.Y.Sabb.I, 3a bot. נ׳ לידוי washed his hands (v. נָטַל). Y.Ber.VIII, 12a bot. נַסְבוּן ידיכון (not נסבין) wash your hands; ib. סב בריך wash thy hands and say grace.Y.Maasr.IV, 51b bot. והוון סבין מיניה, perh. to be read: והוון נסבין, they took from him. Af. אַנְסֵיב, אַסֵּיב, אֲסֵיב to cause to take, esp. to give in marriage to, to allow to marry. Targ. Zech. 3:5. Targ. Y. Gen. 36:3 דאֲסִיבָהּ (not … בא); a. e.Yeb.121a ואַנְסְבָהּ רב … לדביתהו (not ואנסבו) and R. D. allowed his wife to marry again; ib. ואנסבוה (corr. acc.). Ib. 120a top לאַנְסוּבֵי לצרהוכ׳ (Rashi: לאִינְּס׳, Ithpe.) to permit her rival to marry before her. Lev. R. s. 34 ואַסְּבוּן יתיה איתתאוכ׳ and they made him marry another wife; Yalk. Is. 352 אסביתיה, read: אַסַּב יתיה; a. fr.Sabb.123a אַסּוּבֵי ינוקא to handle, treat the infant; v., however, אֲסַב. Pa. נַסֵּב same. B. Mets. 105a קא מְנַסְּבַתוכ׳ thou causest my land to bear a bad reputation. Yeb. l. c. מְנַסְּבִינָן לה לצרה we allow the rival to marry; a. fr. Ithpa. אִתְנַסֵּיב, Ithpe. אִתְנְסִיב, אִינְּסִיב to be taken; to be taken away; to be married. Targ. O. Num. 35:17. Targ. Y. Gen. 2:23. Targ. Jud. 17:2; a. fr.Snh.51a משום דאִינְּסִיבָא להו להני because she is married to one of those. Yeb.120a (repeatedly) אינסיב (read אינסיבא). Ib. 43b אִינְּסוּבֵי הוא דלאוכ׳ to marry she is not allowed, but to be betrothed ; a. fr.Cant. R. to II, 16 איתנסיב, v. supra. -
12 נְסֵיב
נְסַב, נְסֵיב(corresp. to h. נָשָׂא a. נָטַל) to lift up; to take; to carry. Targ. Gen. 2:21; a. fr.נ׳ ויהב (= h. נשא ונתן) to deal. Targ. Zech. 5:6, sq.( איתתא) נ׳ to take to wife, marry. Targ. Gen. 4:19; a. fr.נ׳ אפין (= h. נשא פנים) to be partial, favor. Targ. O. Gen. 32:21. Targ. Y. Ex. 23:3.Part. pass. נְסִיב; f. נְסִיבָא, נְסִיבְתָּא; pl. נְסִיבִין; נְסִיבָן. Targ. O. Gen. 2:23. Targ. Y. Num. 5:22 נסיבתא wedded.נ׳ אפין respected. Targ. Is. 3:3 (not נְסֵב); a. fr.Y.B. Mets.II, 8c bot. וחוא נָסֵיב כולאוכ׳ and he takes everything (entrusted to him) and runs away. Gen. R. s. 84, beg. ריִסַּב מאהוכ׳ that he should receive one hundred lashes; Yalk. Job 904; Yalk. Gen. 140 דיהיב (corr. acc.). Lam. R. to I, 1 סַב מובלאוכ׳ take that load Ib. סב לי טימיתהוןוכ׳ take their price at my hands and carry them Y.Kidd.IV, 66a נחות דרג וסב איתתא; Yeb.63a נְסַיב איתתאוכ׳, v. דְּרַג, Macc.11a; Gen. R. s. 80, v. גְּזַר; a. v. fr.Zeb.11b היא אַגְּרָרָהּ נַסְבָהּ the redactor took this up (inserted it) by the way, v. גְּרָרָא II.Cant. R. to II, 16 והוה נ׳ נפש and he took courage, felt better; ib. ואיתנסיב נפש read: והוית נסיב נפש and I felt better.Y.Sabb.I, 3a bot. נ׳ לידוי washed his hands (v. נָטַל). Y.Ber.VIII, 12a bot. נַסְבוּן ידיכון (not נסבין) wash your hands; ib. סב בריך wash thy hands and say grace.Y.Maasr.IV, 51b bot. והוון סבין מיניה, perh. to be read: והוון נסבין, they took from him. Af. אַנְסֵיב, אַסֵּיב, אֲסֵיב to cause to take, esp. to give in marriage to, to allow to marry. Targ. Zech. 3:5. Targ. Y. Gen. 36:3 דאֲסִיבָהּ (not … בא); a. e.Yeb.121a ואַנְסְבָהּ רב … לדביתהו (not ואנסבו) and R. D. allowed his wife to marry again; ib. ואנסבוה (corr. acc.). Ib. 120a top לאַנְסוּבֵי לצרהוכ׳ (Rashi: לאִינְּס׳, Ithpe.) to permit her rival to marry before her. Lev. R. s. 34 ואַסְּבוּן יתיה איתתאוכ׳ and they made him marry another wife; Yalk. Is. 352 אסביתיה, read: אַסַּב יתיה; a. fr.Sabb.123a אַסּוּבֵי ינוקא to handle, treat the infant; v., however, אֲסַב. Pa. נַסֵּב same. B. Mets. 105a קא מְנַסְּבַתוכ׳ thou causest my land to bear a bad reputation. Yeb. l. c. מְנַסְּבִינָן לה לצרה we allow the rival to marry; a. fr. Ithpa. אִתְנַסֵּיב, Ithpe. אִתְנְסִיב, אִינְּסִיב to be taken; to be taken away; to be married. Targ. O. Num. 35:17. Targ. Y. Gen. 2:23. Targ. Jud. 17:2; a. fr.Snh.51a משום דאִינְּסִיבָא להו להני because she is married to one of those. Yeb.120a (repeatedly) אינסיב (read אינסיבא). Ib. 43b אִינְּסוּבֵי הוא דלאוכ׳ to marry she is not allowed, but to be betrothed ; a. fr.Cant. R. to II, 16 איתנסיב, v. supra. -
13 צווח
צָוַוח, צָוַח(b. h. צָוַח) to cry, shout; to complain. Keth.14b ממזר וצֹווֵחַ one that is called a bastard and brings complaint, opp. שותק. B. Mets.24b והלא עומד וצוֹוֵחַ but does he (the loser) not stand up and cry (which shows that he has not given up the hope of recovery)? נעשה כצווח עלוכ׳ it is like one crying over his house that has fallen in B. Bath. 138a בצָ׳ מעיקרא (or בצֹוֵחַ), בצָ׳ מעיקרו when he cried out (refused the gift) at the start (when it was offered to him). Sot.42b צֹוְחִיןוכ׳ (better צוֹוְ׳) they (the gentile soldiers) shout (before they attack) and stamp; Sifré Deut. 192 צוֹוְחִים; a. fr. Pi. צִוֵּוחַ same. Y.M. Kat. III, 82d top (ref. to דֹּם, Ez. 24:17) מכן שצריך לְצַוֵּוחַ (or לִצְוֹוחַ Kal) from here we learn that ordinarily a mourner must cry out (lament). Bab. ib. 24b מְצַוְּוחִין Ms. M. (v. צָהַב). Tosef.Sabb.VI (VII), 14 המְצַוַּוחַת לתנורוכ׳ a woman that shouts at the stove that the bread may not fall apart (a superstitious practice). Midr. Till. to Ps. 20 מְצוַּחַת; a. fr. Hif. הִצְוִויחַ to cause to shout. Sabb.67b המשתקת … והמַצָוַוחַת לגריסין who tells people around her to be silent, when lentils are cooked, or to shout, when grits are cooked (a superstitious practice; Tosef. l. c. 15 והמציצת, v. צָיַץ). -
14 צוח
צָוַוח, צָוַח(b. h. צָוַח) to cry, shout; to complain. Keth.14b ממזר וצֹווֵחַ one that is called a bastard and brings complaint, opp. שותק. B. Mets.24b והלא עומד וצוֹוֵחַ but does he (the loser) not stand up and cry (which shows that he has not given up the hope of recovery)? נעשה כצווח עלוכ׳ it is like one crying over his house that has fallen in B. Bath. 138a בצָ׳ מעיקרא (or בצֹוֵחַ), בצָ׳ מעיקרו when he cried out (refused the gift) at the start (when it was offered to him). Sot.42b צֹוְחִיןוכ׳ (better צוֹוְ׳) they (the gentile soldiers) shout (before they attack) and stamp; Sifré Deut. 192 צוֹוְחִים; a. fr. Pi. צִוֵּוחַ same. Y.M. Kat. III, 82d top (ref. to דֹּם, Ez. 24:17) מכן שצריך לְצַוֵּוחַ (or לִצְוֹוחַ Kal) from here we learn that ordinarily a mourner must cry out (lament). Bab. ib. 24b מְצַוְּוחִין Ms. M. (v. צָהַב). Tosef.Sabb.VI (VII), 14 המְצַוַּוחַת לתנורוכ׳ a woman that shouts at the stove that the bread may not fall apart (a superstitious practice). Midr. Till. to Ps. 20 מְצוַּחַת; a. fr. Hif. הִצְוִויחַ to cause to shout. Sabb.67b המשתקת … והמַצָוַוחַת לגריסין who tells people around her to be silent, when lentils are cooked, or to shout, when grits are cooked (a superstitious practice; Tosef. l. c. 15 והמציצת, v. צָיַץ). -
15 צָוַוח
צָוַוח, צָוַח(b. h. צָוַח) to cry, shout; to complain. Keth.14b ממזר וצֹווֵחַ one that is called a bastard and brings complaint, opp. שותק. B. Mets.24b והלא עומד וצוֹוֵחַ but does he (the loser) not stand up and cry (which shows that he has not given up the hope of recovery)? נעשה כצווח עלוכ׳ it is like one crying over his house that has fallen in B. Bath. 138a בצָ׳ מעיקרא (or בצֹוֵחַ), בצָ׳ מעיקרו when he cried out (refused the gift) at the start (when it was offered to him). Sot.42b צֹוְחִיןוכ׳ (better צוֹוְ׳) they (the gentile soldiers) shout (before they attack) and stamp; Sifré Deut. 192 צוֹוְחִים; a. fr. Pi. צִוֵּוחַ same. Y.M. Kat. III, 82d top (ref. to דֹּם, Ez. 24:17) מכן שצריך לְצַוֵּוחַ (or לִצְוֹוחַ Kal) from here we learn that ordinarily a mourner must cry out (lament). Bab. ib. 24b מְצַוְּוחִין Ms. M. (v. צָהַב). Tosef.Sabb.VI (VII), 14 המְצַוַּוחַת לתנורוכ׳ a woman that shouts at the stove that the bread may not fall apart (a superstitious practice). Midr. Till. to Ps. 20 מְצוַּחַת; a. fr. Hif. הִצְוִויחַ to cause to shout. Sabb.67b המשתקת … והמַצָוַוחַת לגריסין who tells people around her to be silent, when lentils are cooked, or to shout, when grits are cooked (a superstitious practice; Tosef. l. c. 15 והמציצת, v. צָיַץ). -
16 צָוַח
צָוַוח, צָוַח(b. h. צָוַח) to cry, shout; to complain. Keth.14b ממזר וצֹווֵחַ one that is called a bastard and brings complaint, opp. שותק. B. Mets.24b והלא עומד וצוֹוֵחַ but does he (the loser) not stand up and cry (which shows that he has not given up the hope of recovery)? נעשה כצווח עלוכ׳ it is like one crying over his house that has fallen in B. Bath. 138a בצָ׳ מעיקרא (or בצֹוֵחַ), בצָ׳ מעיקרו when he cried out (refused the gift) at the start (when it was offered to him). Sot.42b צֹוְחִיןוכ׳ (better צוֹוְ׳) they (the gentile soldiers) shout (before they attack) and stamp; Sifré Deut. 192 צוֹוְחִים; a. fr. Pi. צִוֵּוחַ same. Y.M. Kat. III, 82d top (ref. to דֹּם, Ez. 24:17) מכן שצריך לְצַוֵּוחַ (or לִצְוֹוחַ Kal) from here we learn that ordinarily a mourner must cry out (lament). Bab. ib. 24b מְצַוְּוחִין Ms. M. (v. צָהַב). Tosef.Sabb.VI (VII), 14 המְצַוַּוחַת לתנורוכ׳ a woman that shouts at the stove that the bread may not fall apart (a superstitious practice). Midr. Till. to Ps. 20 מְצוַּחַת; a. fr. Hif. הִצְוִויחַ to cause to shout. Sabb.67b המשתקת … והמַצָוַוחַת לגריסין who tells people around her to be silent, when lentils are cooked, or to shout, when grits are cooked (a superstitious practice; Tosef. l. c. 15 והמציצת, v. צָיַץ). -
17 שכח
שָׁכַח(b. h.; cmp. שכך) (to sink,) to forget, discard. Ber.32b (ref. to Is. 49:14) אדם … אתה עזבתני ושְׁכַחְתָּנִי if a man marries a woman after abandoning his first wife, he remembers the doings of his first wife, but thou hast abandoned me and also forgotten me. Ib. כלום אֶשְׁכַּח עולותוכ׳ will I ever forget the burnt-offerings of rams and the first born that thou didst offer ? Ib. שמא תִשְׁכַּח … סיני wilt thou forget what I did at Sinai? Peah V, 7 העומר ששְׁכָחוּהוּ … ולא ש׳וכ׳ a sheaf which the laborers overlooked in collecting, but the employer had not overlooked. Ib. VII, 1 ושְׁכָחוֹ and he forgot it (left it on the tree). Ab. III, 8 כל השוֹכֵחַוכ׳, v. מִשְׁנָה. Midd. II, 5 שָׁכַחְתִּי מהוכ׳ I forgot what purpose it served; Yoma 16a; a. v. fr.Part. pass. שָׁכוּחַ; f. שְׁכוּחָה, a) (cmp. זָכוּר) forgetting. Y.Sabb.VI, 7d והיא ש׳ and she may forget herself, v. שַׁחֲצָנִית.b) forgotten. B. Mets.11a ש׳ מעיקרו a sheaf forgotten at the start (overlooked in collecting); זכור ולבסוף ש׳, v. זָכַר. Ber. l. c. (ref. to Is. l. c.) היינו עזובה היינו ש׳ is not abandoned the same as forgotten? (Ms. O. … עֲזִיבָה … שְׁכִיחָה). Pi. שִׁכֵּחַ 1) same. Y.Ber.V, 9a top לא במהרה הוא מְשַׁכֵּחַ will not easily forget it. Snh.99a כל … ומְשַׁכְּחָהּוכ׳ he who studied the Law and neglects it (fails to review it) is like a woman that gives birth and buries; a. e. 2) to cause forgetting. Ab. II, 2 שיגיעת … מְשַׁכַּחַת עון (or מַשְׁכַּחַת) the employment of the mind in both of them causes man to forget sin. Tosef.Sot.III, 12 אתם מְשַׁכְּחִין … אני אֲשַׁכֵּחַוכ׳ you make the law of free trade forgotten among you, I will cause you to be forgotten in the world; Snh.109a, a. e. באו ונְשַׁכֵּחַוכ׳, v. רֶגֶל; a. fr. Hif. הִשְׁכִּיחַ same. Bets.15b להַשְׁכִּיחוֹ, v. זָכַר. Ab. l. c., v. supra; a. e. Nif. נִשְׁכַּח, Hithpa. הִשְׁתַּכֵּחַ, Nithpa. נִשְׁתַּכֵּחַ to be forgotten. Tem.14b מוטב … ואל תִּשְׁתַּכֵּחַוכ׳ (some ed. תִּשָּׁבֵחַ) it is better that a law be uprooted (disregarded) than that the Law be forgotten in Israel. Ib. 15b שלשה … נִשְׁתַּכְּחוּוכ׳ three thousand traditional rules were forgotten during the days of mourning for Moses. Ib. 16a אף … נִשְׁתַּכְּחָהוכ׳ also the rule concerning a sin offering whose owner died (before it was brought) was forgotten during Ib. שלא יִשְׁתַּכֵּחַ … מלבי that what I have learned be not forgotten out of my mind. Pes.54b על המת שישתכח מן הלב that the dead should be forgotten out of mind; a. fr. -
18 שָׁכַח
שָׁכַח(b. h.; cmp. שכך) (to sink,) to forget, discard. Ber.32b (ref. to Is. 49:14) אדם … אתה עזבתני ושְׁכַחְתָּנִי if a man marries a woman after abandoning his first wife, he remembers the doings of his first wife, but thou hast abandoned me and also forgotten me. Ib. כלום אֶשְׁכַּח עולותוכ׳ will I ever forget the burnt-offerings of rams and the first born that thou didst offer ? Ib. שמא תִשְׁכַּח … סיני wilt thou forget what I did at Sinai? Peah V, 7 העומר ששְׁכָחוּהוּ … ולא ש׳וכ׳ a sheaf which the laborers overlooked in collecting, but the employer had not overlooked. Ib. VII, 1 ושְׁכָחוֹ and he forgot it (left it on the tree). Ab. III, 8 כל השוֹכֵחַוכ׳, v. מִשְׁנָה. Midd. II, 5 שָׁכַחְתִּי מהוכ׳ I forgot what purpose it served; Yoma 16a; a. v. fr.Part. pass. שָׁכוּחַ; f. שְׁכוּחָה, a) (cmp. זָכוּר) forgetting. Y.Sabb.VI, 7d והיא ש׳ and she may forget herself, v. שַׁחֲצָנִית.b) forgotten. B. Mets.11a ש׳ מעיקרו a sheaf forgotten at the start (overlooked in collecting); זכור ולבסוף ש׳, v. זָכַר. Ber. l. c. (ref. to Is. l. c.) היינו עזובה היינו ש׳ is not abandoned the same as forgotten? (Ms. O. … עֲזִיבָה … שְׁכִיחָה). Pi. שִׁכֵּחַ 1) same. Y.Ber.V, 9a top לא במהרה הוא מְשַׁכֵּחַ will not easily forget it. Snh.99a כל … ומְשַׁכְּחָהּוכ׳ he who studied the Law and neglects it (fails to review it) is like a woman that gives birth and buries; a. e. 2) to cause forgetting. Ab. II, 2 שיגיעת … מְשַׁכַּחַת עון (or מַשְׁכַּחַת) the employment of the mind in both of them causes man to forget sin. Tosef.Sot.III, 12 אתם מְשַׁכְּחִין … אני אֲשַׁכֵּחַוכ׳ you make the law of free trade forgotten among you, I will cause you to be forgotten in the world; Snh.109a, a. e. באו ונְשַׁכֵּחַוכ׳, v. רֶגֶל; a. fr. Hif. הִשְׁכִּיחַ same. Bets.15b להַשְׁכִּיחוֹ, v. זָכַר. Ab. l. c., v. supra; a. e. Nif. נִשְׁכַּח, Hithpa. הִשְׁתַּכֵּחַ, Nithpa. נִשְׁתַּכֵּחַ to be forgotten. Tem.14b מוטב … ואל תִּשְׁתַּכֵּחַוכ׳ (some ed. תִּשָּׁבֵחַ) it is better that a law be uprooted (disregarded) than that the Law be forgotten in Israel. Ib. 15b שלשה … נִשְׁתַּכְּחוּוכ׳ three thousand traditional rules were forgotten during the days of mourning for Moses. Ib. 16a אף … נִשְׁתַּכְּחָהוכ׳ also the rule concerning a sin offering whose owner died (before it was brought) was forgotten during Ib. שלא יִשְׁתַּכֵּחַ … מלבי that what I have learned be not forgotten out of my mind. Pes.54b על המת שישתכח מן הלב that the dead should be forgotten out of mind; a. fr. -
19 זכי
זכי, זָכָה(b. h.; cmp. זָךְ) (to be pure, clear, 1) to be acquitted, be right. B. Mets. 107b זוֹכֵה בדין he will be successful in his plea before court. Ber.7b זוכה בדין (v. Rabb. D. S. a. l. note) he will be found righteous in Divine judgment; a. fr. 2) to be found worthy of, to be privileged, to succeed. Ib. I, 5 ולא זָכִיתִיוכ׳ I did not succeed (in proving) that Ib. 5b לא … זוכה לשתיוכ׳ not every one is privileged to enjoy two tables (this world and the hereafter). Ḥag.5b תִּזְכּוּ להקבילוכ׳ you will be privileged to receive Pes.19a זָכִינוּ שאיןוכ׳ it was a good thing for us that Erub.54a ז׳ תאווהוכ׳, if one is favored, ‘thou givest him the desire of his heart (without prayer), if less favored Yeb.63a, v. נֶגֶד; a. fr. 3) to take possession, have authority; to own (cmp. קָנָה); to gain, obtain a privilege. B. Mets.I, 3 אני זָכִיתִי בה I took possession of it for myself; ז׳ בה it is his. Ib. 4 זה שהחזיק בה ז׳ בה the one that took a hold of it, is the legitimate owner. Ib. זָכְתָה לי שדי my field (in which the object lies) has taken possession for me. Y.Kidd.I, 60a top הראוי לִזְכּוֹתע״י עצמווכ׳ he who is legally qualified to acquire ownership through his own act, can obtain ownership through another person.Erub.VII, 11 (81b), a. fr. זָכִין לאדם שלא בפניו you may obtain a privilege in behalf of a person in his absence, but you cannot act in his behalf to his disadvantage; a. fr. 4) (v. Pi.) to benefit another person by ones own merit, to transfer blessing Eduy. II, 9 האב זוֹכֶה לבןוכ׳ a (good) father transmits to his son the benefits of beauty Tosef. ib. I, 14 עד הפרק זוכה לו up to the age of majority the fathers merit stands by him, מכאן ואילך זוכה לעצמו after that he lives on his own merits. 5) to deserve well of, be of service to. Lev. R. s. 34 (ref. to Ps. 41:2) הוי … היאד לִזְכּוֹת עמו reflect well how to be of real service to him. Ib. לזכות בו to deserve divine reward through him. Ib. שיהו זָכִין אלו לאלו that they may deserve well of each other (the poor being the instrumentality of bliss to the giver); a. fr. Pi. זִכָּה, זִיכָּ׳ 1) to acquit, to argue or vote for acquittal. Erub.19a יפה זִבִּיתָוכ׳ thou wast right in acquitting, in condemning. Snh.III, 5 שנים מְזַכִּין if two vote for acquittal; a. fr. 2) to obtain a privilege for, take possession in behalf of; to transfer, make an assignment to. Y. Kidd. l. c. זה זי׳ לבן דעת the one obtained a privilege for a rational being. B. Bath.VIII, 6 זי׳ בה לאחר if in his will (found on his body) he made an assignment to somebody else (as executor); a. fr. 3) to transfer divine favor, to exercise a protecting influence on. Snh.111a מְזַכֶּה את כלוכ׳ protects the entire town. Yoma 87a לא דיין שזיכין לעצטן אלא שמְזַכִּיןוכ׳ Ms. M. not only do they obtain divine grace for themselves, but they also transfer the same on their children ; a. fr. 4) to lead to righteousness, to convert, make better, purer. Ib.; Ab. V, 18, a. e. כל המזכה אתוכ׳ whoever causes a community to do good. Macc.III, 16 רצההקב״ה לזַכּותוכ׳, the Lord desired to make Israel pure; a. fr. Hithpa. הִזִדַּכֶּה, Nithpa. נִזְדַּכֶּה 1) to he acquitted, to be found not guilty. Snh.30a מדבדיהם נז׳ פליני the defendant has been acquitted by their (the courts) verdict. Y. ib. V, 22d top ובאיזו מִזְדַּכֶּה פוטרין אותו and on which-soever (of the two counts) he is found not guilty, he is acquitted; a. fr. 2) to have favorable evidence or argument offered. Ib. 23a נ׳ מפי עצמו if the defendant himself offers Ib. הרישנ׳ מפי עצמו (read מפי עדו). -
20 זכה
זכי, זָכָה(b. h.; cmp. זָךְ) (to be pure, clear, 1) to be acquitted, be right. B. Mets. 107b זוֹכֵה בדין he will be successful in his plea before court. Ber.7b זוכה בדין (v. Rabb. D. S. a. l. note) he will be found righteous in Divine judgment; a. fr. 2) to be found worthy of, to be privileged, to succeed. Ib. I, 5 ולא זָכִיתִיוכ׳ I did not succeed (in proving) that Ib. 5b לא … זוכה לשתיוכ׳ not every one is privileged to enjoy two tables (this world and the hereafter). Ḥag.5b תִּזְכּוּ להקבילוכ׳ you will be privileged to receive Pes.19a זָכִינוּ שאיןוכ׳ it was a good thing for us that Erub.54a ז׳ תאווהוכ׳, if one is favored, ‘thou givest him the desire of his heart (without prayer), if less favored Yeb.63a, v. נֶגֶד; a. fr. 3) to take possession, have authority; to own (cmp. קָנָה); to gain, obtain a privilege. B. Mets.I, 3 אני זָכִיתִי בה I took possession of it for myself; ז׳ בה it is his. Ib. 4 זה שהחזיק בה ז׳ בה the one that took a hold of it, is the legitimate owner. Ib. זָכְתָה לי שדי my field (in which the object lies) has taken possession for me. Y.Kidd.I, 60a top הראוי לִזְכּוֹתע״י עצמווכ׳ he who is legally qualified to acquire ownership through his own act, can obtain ownership through another person.Erub.VII, 11 (81b), a. fr. זָכִין לאדם שלא בפניו you may obtain a privilege in behalf of a person in his absence, but you cannot act in his behalf to his disadvantage; a. fr. 4) (v. Pi.) to benefit another person by ones own merit, to transfer blessing Eduy. II, 9 האב זוֹכֶה לבןוכ׳ a (good) father transmits to his son the benefits of beauty Tosef. ib. I, 14 עד הפרק זוכה לו up to the age of majority the fathers merit stands by him, מכאן ואילך זוכה לעצמו after that he lives on his own merits. 5) to deserve well of, be of service to. Lev. R. s. 34 (ref. to Ps. 41:2) הוי … היאד לִזְכּוֹת עמו reflect well how to be of real service to him. Ib. לזכות בו to deserve divine reward through him. Ib. שיהו זָכִין אלו לאלו that they may deserve well of each other (the poor being the instrumentality of bliss to the giver); a. fr. Pi. זִכָּה, זִיכָּ׳ 1) to acquit, to argue or vote for acquittal. Erub.19a יפה זִבִּיתָוכ׳ thou wast right in acquitting, in condemning. Snh.III, 5 שנים מְזַכִּין if two vote for acquittal; a. fr. 2) to obtain a privilege for, take possession in behalf of; to transfer, make an assignment to. Y. Kidd. l. c. זה זי׳ לבן דעת the one obtained a privilege for a rational being. B. Bath.VIII, 6 זי׳ בה לאחר if in his will (found on his body) he made an assignment to somebody else (as executor); a. fr. 3) to transfer divine favor, to exercise a protecting influence on. Snh.111a מְזַכֶּה את כלוכ׳ protects the entire town. Yoma 87a לא דיין שזיכין לעצטן אלא שמְזַכִּיןוכ׳ Ms. M. not only do they obtain divine grace for themselves, but they also transfer the same on their children ; a. fr. 4) to lead to righteousness, to convert, make better, purer. Ib.; Ab. V, 18, a. e. כל המזכה אתוכ׳ whoever causes a community to do good. Macc.III, 16 רצההקב״ה לזַכּותוכ׳, the Lord desired to make Israel pure; a. fr. Hithpa. הִזִדַּכֶּה, Nithpa. נִזְדַּכֶּה 1) to he acquitted, to be found not guilty. Snh.30a מדבדיהם נז׳ פליני the defendant has been acquitted by their (the courts) verdict. Y. ib. V, 22d top ובאיזו מִזְדַּכֶּה פוטרין אותו and on which-soever (of the two counts) he is found not guilty, he is acquitted; a. fr. 2) to have favorable evidence or argument offered. Ib. 23a נ׳ מפי עצמו if the defendant himself offers Ib. הרישנ׳ מפי עצמו (read מפי עדו).
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