Перевод: с квенья на английский

с английского на квенья

that'll+be+the+day

  • 1 arya

    1 adj. “excelling”, used as the comparative form of mára “good”, hence *“better” PE17:57. The superlative *“best” is i arya with the article, with genitive to express *“the best of…” Cf. mára. 3 noun "twelve hours, day" ARsup1/sup; compare aurë. In deleted notes this word was also used as an adjective: "of the day, light" VT45:6. Still according to VT45:6, arya is also the name of Tengwa \#26 in the pre-classical Tengwar system presupposed in the Etymologies, but Tolkien would later call \#26 arda instead indeed arya was changed from arda in the source; Tolkien would later change his mind back again. The abandoned name arya suggests that the letter was to have the value ry rather than rd as in the classical system outlined in LotR Appendix E. – Since the word for “day” daylight period is given as aurë in later sources, and arya is assigned other meanings in late material see \#1, 2 above, the conceptual validity of arya “day” is questionable.%

    Quettaparma Quenyallo (Quenya-English) > arya

  • 2 alda

    noun "tree" GALAD, GÁLAD, SA, Nam, RGEO:66, LR:41, SD:302, LT1:249, LT2:340, VT39:7, also name of tengwa \#28 Appendix E. Pl. aldar in Narqelion; gen. pl. aldaron "of trees" in Namárië. Etymology of alda, see Letters:426 and UT:266-7. The latter source states that primitive ¤galadā, whence Quenya alda, originally applied to stouter and more spreading trees such as oaks or beeches, while straighter and more slender trees such as birches were called ¤ornē, Quenya ornë - but this distinction was not always observed in Quenya, and it seems that alda became the general word. According to PE17:25, primitive galada sic referred to “a plant large and was a general term”. Place-name Aldalómë “”tree-night” or “tree-shade-night” LotR2:III ch. 4, translated in PE17:82; Aldarion masc. name, *"Son of the Trees" Appendix A, Tar-Aldarion a Númenorean King UT:210. Aldaron a name of Oromë Silm; aldinga "tree-top" VT47:28, aldarembina pl. aldarembinë attested adj. “tree-tangled”, the cognate of Sindarin galadhremminPM:17:26.Aldúya fourth day of the Eldarin six-day week, dedicated to the Trees Appendix D. The word seems to include *Aldu, a dual form referring to the Two Trees. The Númenóreans altered the name to Aldëa presumably *aldajā, referring to one tree the White only. The dual Aldu seems to occur also in Aldudénië "Lament for the Two Trees" a strange word, since Quenya does not permit intervocalic d as in this word – perhaps the Vanyarin dialect of Quenya did Silm

    Quettaparma Quenyallo (Quenya-English) > alda

  • 3 nai

    1 imperative verb "be it that", used with a verb usually in the future tense to express a wish. The translation "maybe" in Tolkien's rendering of Namárië is somewhat misleading; he used "be it that" in the interlinear translation in RGEO:67. Apparently this is na as the imperative "be!" with a suffix -i "that", cf. i \#3. It can be used with the future tense as an “expression of wish” VT49:39. Nai hiruvalyë Valimar! Nai elyë hiruva! *"May thou find Valimar. May even thou find it!" Nam, VT49:39. Nai tiruvantes "be it that they will guard it" "may they guard it" CO. Nai elen siluva parma-restalyanna *“may a star shine upon your book-fair” VT49:38, nai elen siluva lyenna *”may a star shine upon you” VT49:40, nai elen atta siluvat aurenna veryanwesto *”may two stars shine upon the day of your wedding” VT49:42-45, nai laurë lantuva parmastanna lúmissen tengwiesto “may a golden light fall on your book at the times of your reading” VT49:47. Nai may also be used with a present continuative verb if an ongoing situation is wished for: Nai Eru lye mánata “God bless you” VT49:39 or literally *”be it that God is already blessing you”. The phrase nai amanya onnalya *”be it that your child will be blessed” omits any copula; Tolkien noted that “imperative of wishes precedes adj.” VT49:41. VT49:28 has the form nái for “let it be that”; Patrick Wynne theorizes that nái is actually an etymological form underlying nai VT49:36 2 prefix “ill, grievously, abominably” PE17:151, cf. naiquet-. Earlier material also lists aninterjection nai "alas" NAY; this may be obsoleted by \# 1 above; Namárië uses ai! in a similar sense

    Quettaparma Quenyallo (Quenya-English) > nai

  • 4 tul-

    vb. "come" WJ:368, 1st pers. aorist tulin "I come" TUL, 3rd pers. sg. tulis “she comes” VT49:19, perfect utúlië "has come" utúlien "I am come", EO, utúlie'n aurë "Day has come" the function of the 'n is unclear; it may be a variant of the article "the", hence literally "the Day has come". Past tense túlë "came" in LR:47 and SD:246, though an alternative form *tullë has also been theorized. Túlë in VT43:14 seems to be an abnormal aorist stem, later abandoned; tula in the same source would be an imperative. Prefixed future tense entuluva "shall come again" in the Silmarillion, future tuluva also in the phrase aranielya na tuluva "may thy kingdom come" VT44:32/34, literally apparently *"thy kingdom, be-it-that it will come". In early "Qenya" we have the perfects tulielto "they have come" LT1:114, 270, VT49:57 and tulier "have come", pl., in the phrase I·Eldar tulier "the Eldar have come"LT1:114, 270. Read probably *utúlieltë, *Eldar utúlier in LotR-style Quenya.

    Quettaparma Quenyallo (Quenya-English) > tul-

  • 5 ar

    1 conj. "and" ARsup2/sup, SA, FS, Nam, RGEO:67, CO, LR:47, 56, MC:216, VT43:31, VT44:10, 34; see VT47:31 for etymology, cf. also VT49:25, 40. The older form of the conjunction was az PE17:41. Ar is often assimilated to al, as before l, s PE17:41, 71, but “in written Quenya ar was usually written in all cases” PE17:71. In one case, Tolkien altered the phrase ar larmar “and raiments” to al larmar; the former may then be seen as representing the spelling, whereas the latter represents the pronunciation PE17:175. More complex schemes of assimilation are suggested to have existed in “Old Quenya”, the conjunction varying between ar, a and as depending on the following consonant PE17:41, 71. An alternative longer form of the conjunction, arë, is said to occur "occasionally in Tolkien's later writings" VT43:31, cf. VT48:14. In the Etymologies, the word for "and" was first written as ara VT45:6. – In one source, Tolkien notes that Quenya used ar “as preposition beside, next, or as adverb = and” PE17:145; compare ara. 2 noun "day" PE17:148, apparently short for árë,occurring in the names of the Valinorean week listed below. Tolkien indicated that ar in these names could also be arë when the following element begins in a consonant VT45:27. Usually the word for "day" in LotR-style Quenya is rather aurë or ré, q.v.

    Quettaparma Quenyallo (Quenya-English) > ar

  • 6 esta

    2 adj. "first" ESE/ESET; this entry was marked with a query. The word Yestarë q.v. *"Beginning-day" in LotR suggests that Tolkien decided to change the stem in question to *YESE/YESET. We could then read *yesta for esta but later this became a noun “beginning” rather than an adj. “first”, PE17:120 and also prefix a y to the other words derived from ESE/ESET essë *yessë, essëa *yessëa. Estanossë noun "the firstborn", read likewise *Yestanossë *Yestanessi? – but in a later text, Tolkien used Minnónar q.v. for "the Firstborn" as a name of the Elves, and this form may be preferred. In the Etymologies as printed in LR, the word Estanossë is cited as "Estanesse", but according to VT45:12, the second-to-last vowel is actually o in Tolkien's manuscript.

    Quettaparma Quenyallo (Quenya-English) > esta

  • 7 quantien

    "q" noun "last day of year" YEN or "full year" VT46:23. The latter gloss also turns up in PM:quantien"full year" = yén, a period of 144 solar years PM:126; pl. quantiéni, PM:127. Since the latter meaning comes from drafts for the LotR Appendices that did not make it into the published LotR, it is difficult to tell whether it is canonical.

    Quettaparma Quenyallo (Quenya-English) > quantien

  • 8 sana

    1 demonstrative “that very thing already referred to” PE16:97. Sana wendë “that maiden” PE16:96 cf. 90 2 noun "day 24 hours" LT1:250; the later word ré is to be preferred to this early "Qenya" form

    Quettaparma Quenyallo (Quenya-English) > sana

  • 9 resta

    noun "sown field, acre" VT46:11 cf. RED-. The word parma-restalyanna, probably meaning *”upon your book-fair”, seems to use \#resta in the sense of “fair” as held in a field? Carl F. Hostetter however suggests that \#resta “fair” may be related to ré “day” VT49:39-40; if so this word is wholly distinct from resta “sown field”.

    Quettaparma Quenyallo (Quenya-English) > resta

  • 10 enyárë

    adv. "in that day" pointing to the future FS

    Quettaparma Quenyallo (Quenya-English) > enyárë

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