-
41 moneo
mŏnĕo, ŭi, ĭtum, 2 ( inf. pres. pass. monerier, Plaut. Capt. 2, 3, 36; perf. subj. moneris pro monueris, Pac. ap. Non. 507, 24 sq.; cf. Trag. Rel. p. 66 Rib.; likewise: di monerint meliora, Pac. ap. Non. l. l. p. 74 Rib.), v. a. [causative from the root men; whence memini, q. v., mens, mentio; lit. to cause to think].I.Lit., to remind, put in mind of, bring to one's recollection; to admonish, advise, warn, instruct, teach (syn.: hortor, suadeo, doceo): bene mones; tute ipse cunctas, Enn. ap. Non. 469, 25 (Com. v. 3 Vahl.):(β).ea (auctoritas) adhibeatur ad monendum non modo aperte, sed etiam acriter,
Cic. Lael. 13, 44:melius nos Zenonis praecepta monent,
Juv. 15, 107.—Aliquem de re:(γ).oro, ut Terentiam moneatis de testamento,
Cic. Att. 11, 16, 5; id. Q. Fr. 2, 3, 6.—Aliquem aliquid:(δ).Fabius ea me ex tuis mandatis monuit,
Cic. Fam. 3, 3, 1:id ipsum, quod me mones,
id. Att. 14, 19, 1:sed eos hoc moneo, desinant furere,
id. Cat. 2, 9, 20:vos quo pauca monerem advocavi,
Sall. C. 58, 3; id. H. 2, 96, 8.— Hence also in pass., moneri aliquid:ut moneatur semper servos homo officium suam,
Plaut. Stich. 1, 2, 1:nec ea, quae ab eā (naturā) monemur, audimus,
Cic. Lael. 24, 88; cf. infra. x.—Aliquem alicujus rei (post-Aug., and only in Tac.; cf.:(ε).admoneo, commonefacio): Caecina milites temporis ac necessitatis monet,
Tac. A. 1, 67 Nipperd. ad loc.:Plancinam Augusta monuit Agrippinam insectandi,
id. ib. 2, 43.—With ut, ne, or the simple subj.:(ζ).monere te atque hortari, ut in rem publicam incumberes,
Cic. Fam. 10, 1, 2:monet ut suspiciones vitet,
Caes. B. G. 1, 20: moneo, praedico, ante denuntio, abstineant, manus Cic. Verr. 1, 12, 36:moneo obtestorque ut, etc.,
Sall. J. 10, 3; 49, 2; id. H. 4, 61, 23:vos, ne amittatis, etc.,
id. J. 31, 25:Macedonas monebat, ne multitudine hostium... moverentur,
Just. 11, 13:quamquam edicto monuisset ne quis quietem ejus interrumperet,
Tac. A. 4, 67 init. —With an object- or rel.-clause:b.(Caesar) monuit ejus diei victoriam in earum cohortium virtute constare,
Caes. B. C. 3, 89, 4:moneret rationem frumenti esse habendam,
Hirt. B. G. 8, 34:Cerealis propinquos monebat fortunam belli mutare, etc.,
Tac. H. 5, 24:Arminius colligi suos et propinquare silvis monitos vertit,
id. A. 1, 63:ultro struebantur qui monerent perfugere ad Germaniae exercitus,
id. ib. 4, 67 fin.:Radamistum obpugnationem celerare,
id. ib. 12, 46; 13, 37; 16, 11; id. H. 4, 33:si te unum illud monuerimus, artem sine assiduitate dicendi non multum juvare,
Auct. Her. 1, 1, 1:moneo, quid facto opus sit,
Ter. Ad. 3, 4, 65:res monet cavere, consultare,
Sall. C. 52, 3:alio properare tempus monet,
id. J. 19, 2.— Pass.:cum Nicanorem insidiari Piraeo a Dercillo moneretur,
Nep. Phoc. 2, 4.—Of inanim. and abstr. subjects:II.res ipsa monebat tempus esse,
Cic. Att. 10, 8, 1:(sol) caecos instare tumultus Saepe monet,
Verg. G. 1, 464:immortalia ne speres, monet annus,
Hor. C. 4, 7, 7:natura monet festinare,
Plin. 18, 25, 60, § 227:ut monet ira,
Sall. H. 2, 41, 8:ratio ipsa monet amicitias comparare,
Cic. Fin. 1, 20, 66.—Transf. (mostly poet. and in post-Aug. prose).A.Without the accessory notion of reminding or admonishing, in gen., to teach, instruct, tell, inform, point out; also, to announce, predict, foretell:B.tu vatem, tu diva, mone,
instruct thy bard, Verg. A. 7, 42:velut divinitus mente monitā,
Liv. 26, 19:hoc moneas precor,
Ov. F. 4, 247:amici somnio monitus,
Suet. Aug. 91:reddebant parvuli, quae monebantur,
what they were taught, Plin. Pan. 26:vates Helenus cum multa horrenda moneret,
announced, foretold, Verg. A. 3, 712; cf.:ante sinistra cavā monuisset ab ilice cornix, etc.,
id. E. 9, 15:quid augurales alites vel cantus monerent,
Amm. 28, 1:recte monemur, causas non utique ab ultimo esse repetendas,
Quint. 5, 10, 83.—To punish, chastise (only in Tacitus):puerili verbere moneri,
Tac. A. 5, 9. -
42 porticus
portĭcus, ūs, f. (also heteroclit. acc. plur. PORTICOS, Inscr. Orell. 4043) [porta], a walk covered by a roof supported on columns, a colonnade, piazza, arcade, gallery, porch, portico, = stoa.I.Lit.:II.omnes porticus commetiri,
Plaut. Most. 3, 3, 7:porticum aedificare,
id. ib. 3, 2, 69; Cic. Att. 4, 16, 14:inambulare in porticu,
id. Rep. 1, 12, 18:viae latae, porticus, etc.,
id. ib. 3, 31, 43:porticuum laxitas,
Suet. Calig. 37:porticuum,
id. Dom. 14; Vitr. 5, 1:in amplis porticibus,
Verg. A. 3, 353; cf. id. ib. 2, 528:me porticus excepit,
Hor. S. 1, 4, 134; id. Ep. 1, 1, 71:porticus, in quā gestetur dominus,
Juv. 7, 178:triplex,
Vulg. Ezech. 42, 3.—In the upper story, Dig. 39, 2, 47.—Transf.* A.The entrance or porch of a tent ( poet.): saucii opplent porticus, the porches, Att. ap. Cic. Tusc. 2, 16, 38.—B.A weather-board, shed, Col. 9 praef. § 2; 9, 7, 4; 9, 14, 14.—2.A long shed or gallery to protect soldiers in sieges, Caes. B. C. 2, 2, 3.—3.The Porch or Portico, meaning the school of the Stoics (from stoa, porch, the place where Zeno taught); hence, transf., the Stoic philosophy, the Stoics:Chrysippus, qui fulcire putatur porticum Stoicorum,
Cic. Ac. 2, 24, 75; cf. Hor. S. 2, 3, 44: clamat Zeno et tota illa porticus tumultuatur, Cic. Fragm. ap. Aug. contr. Ac. 3, 7; Gell. 12, 5, 10. -
43 Pythagoras
Pythăgŏras, ae, m., = Puthagoras, a celebrated philosopher of Samos, about 550 B.C.; he taught in Lower Italy ( Croton and Metapontum), and was the founder of the Pythagorean philosophy, which received its name from him, Cic. Tusc. 1, 10, 20; 1, 16, 38; 4, 1, 2; id. Fin. 5, 2, 4; id. Div. 1, 3, 5; Hor. S. 2, 6, 63; Ov. M. 15, 60; Liv. 1, 18.— The Greek letter g (called littera Pythagorae), with its two divergent arms, was used by Pythagoras as a symbol of the two diverse paths of life, that of virtue and of vice, Aus. Idyll. 12, 9; cf. Pers. 3, 56; v. also Lact. 6, 3, 6.—Hence,A.Pythăgŏrēus or Pythăgŏrīus, a, um, adj., = Puthagoreios, Pythagorean:B.somnia,
Hor. Ep. 2, 1, 52: dogma, Lab. ap. Prisc. p. 679:pavo,
into which, according to the Pythagorean doctrine of metempsychosis, the soul of Euphorbus had passed before it reached Pythagoras, Pers. 6, 11:brassica,
highly recommended by Pythagoras, Cato, R. R. 157 in lemm. (cf. Plin. 20, 9, 33, § 78):mos,
Plin. 35, 12, 46, § 160.— Plur, subst.: Pythă-gŏrēi ( - ŏrīi), ōrum, m., the followers of the Pythagorean philosophy, the Pythagoreans, Cic. Tusc. 1, 16, 38; id. de Or. 2, 37, 154 al.—Pythăgŏrĭcus, a, um, adj., = Puthagorikos Pythagorean:libri,
Liv. 30, 29:philosophia,
Plin. 13, 13, 27, § 86 (an interpolated passage, v. Sillig in loc.):prudentia,
Val. Max. 4, 7, 1 (but Pythagorii, Cic. Div. 1, 30, 62 B. and K.; cf. Madv. Opusc. Ac. 1, p. 512). -
44 Pythagorei
Pythăgŏras, ae, m., = Puthagoras, a celebrated philosopher of Samos, about 550 B.C.; he taught in Lower Italy ( Croton and Metapontum), and was the founder of the Pythagorean philosophy, which received its name from him, Cic. Tusc. 1, 10, 20; 1, 16, 38; 4, 1, 2; id. Fin. 5, 2, 4; id. Div. 1, 3, 5; Hor. S. 2, 6, 63; Ov. M. 15, 60; Liv. 1, 18.— The Greek letter g (called littera Pythagorae), with its two divergent arms, was used by Pythagoras as a symbol of the two diverse paths of life, that of virtue and of vice, Aus. Idyll. 12, 9; cf. Pers. 3, 56; v. also Lact. 6, 3, 6.—Hence,A.Pythăgŏrēus or Pythăgŏrīus, a, um, adj., = Puthagoreios, Pythagorean:B.somnia,
Hor. Ep. 2, 1, 52: dogma, Lab. ap. Prisc. p. 679:pavo,
into which, according to the Pythagorean doctrine of metempsychosis, the soul of Euphorbus had passed before it reached Pythagoras, Pers. 6, 11:brassica,
highly recommended by Pythagoras, Cato, R. R. 157 in lemm. (cf. Plin. 20, 9, 33, § 78):mos,
Plin. 35, 12, 46, § 160.— Plur, subst.: Pythă-gŏrēi ( - ŏrīi), ōrum, m., the followers of the Pythagorean philosophy, the Pythagoreans, Cic. Tusc. 1, 16, 38; id. de Or. 2, 37, 154 al.—Pythăgŏrĭcus, a, um, adj., = Puthagorikos Pythagorean:libri,
Liv. 30, 29:philosophia,
Plin. 13, 13, 27, § 86 (an interpolated passage, v. Sillig in loc.):prudentia,
Val. Max. 4, 7, 1 (but Pythagorii, Cic. Div. 1, 30, 62 B. and K.; cf. Madv. Opusc. Ac. 1, p. 512). -
45 Pythagoreus
Pythăgŏras, ae, m., = Puthagoras, a celebrated philosopher of Samos, about 550 B.C.; he taught in Lower Italy ( Croton and Metapontum), and was the founder of the Pythagorean philosophy, which received its name from him, Cic. Tusc. 1, 10, 20; 1, 16, 38; 4, 1, 2; id. Fin. 5, 2, 4; id. Div. 1, 3, 5; Hor. S. 2, 6, 63; Ov. M. 15, 60; Liv. 1, 18.— The Greek letter g (called littera Pythagorae), with its two divergent arms, was used by Pythagoras as a symbol of the two diverse paths of life, that of virtue and of vice, Aus. Idyll. 12, 9; cf. Pers. 3, 56; v. also Lact. 6, 3, 6.—Hence,A.Pythăgŏrēus or Pythăgŏrīus, a, um, adj., = Puthagoreios, Pythagorean:B.somnia,
Hor. Ep. 2, 1, 52: dogma, Lab. ap. Prisc. p. 679:pavo,
into which, according to the Pythagorean doctrine of metempsychosis, the soul of Euphorbus had passed before it reached Pythagoras, Pers. 6, 11:brassica,
highly recommended by Pythagoras, Cato, R. R. 157 in lemm. (cf. Plin. 20, 9, 33, § 78):mos,
Plin. 35, 12, 46, § 160.— Plur, subst.: Pythă-gŏrēi ( - ŏrīi), ōrum, m., the followers of the Pythagorean philosophy, the Pythagoreans, Cic. Tusc. 1, 16, 38; id. de Or. 2, 37, 154 al.—Pythăgŏrĭcus, a, um, adj., = Puthagorikos Pythagorean:libri,
Liv. 30, 29:philosophia,
Plin. 13, 13, 27, § 86 (an interpolated passage, v. Sillig in loc.):prudentia,
Val. Max. 4, 7, 1 (but Pythagorii, Cic. Div. 1, 30, 62 B. and K.; cf. Madv. Opusc. Ac. 1, p. 512). -
46 Pythagoricus
Pythăgŏras, ae, m., = Puthagoras, a celebrated philosopher of Samos, about 550 B.C.; he taught in Lower Italy ( Croton and Metapontum), and was the founder of the Pythagorean philosophy, which received its name from him, Cic. Tusc. 1, 10, 20; 1, 16, 38; 4, 1, 2; id. Fin. 5, 2, 4; id. Div. 1, 3, 5; Hor. S. 2, 6, 63; Ov. M. 15, 60; Liv. 1, 18.— The Greek letter g (called littera Pythagorae), with its two divergent arms, was used by Pythagoras as a symbol of the two diverse paths of life, that of virtue and of vice, Aus. Idyll. 12, 9; cf. Pers. 3, 56; v. also Lact. 6, 3, 6.—Hence,A.Pythăgŏrēus or Pythăgŏrīus, a, um, adj., = Puthagoreios, Pythagorean:B.somnia,
Hor. Ep. 2, 1, 52: dogma, Lab. ap. Prisc. p. 679:pavo,
into which, according to the Pythagorean doctrine of metempsychosis, the soul of Euphorbus had passed before it reached Pythagoras, Pers. 6, 11:brassica,
highly recommended by Pythagoras, Cato, R. R. 157 in lemm. (cf. Plin. 20, 9, 33, § 78):mos,
Plin. 35, 12, 46, § 160.— Plur, subst.: Pythă-gŏrēi ( - ŏrīi), ōrum, m., the followers of the Pythagorean philosophy, the Pythagoreans, Cic. Tusc. 1, 16, 38; id. de Or. 2, 37, 154 al.—Pythăgŏrĭcus, a, um, adj., = Puthagorikos Pythagorean:libri,
Liv. 30, 29:philosophia,
Plin. 13, 13, 27, § 86 (an interpolated passage, v. Sillig in loc.):prudentia,
Val. Max. 4, 7, 1 (but Pythagorii, Cic. Div. 1, 30, 62 B. and K.; cf. Madv. Opusc. Ac. 1, p. 512). -
47 Pythagorius
Pythăgŏras, ae, m., = Puthagoras, a celebrated philosopher of Samos, about 550 B.C.; he taught in Lower Italy ( Croton and Metapontum), and was the founder of the Pythagorean philosophy, which received its name from him, Cic. Tusc. 1, 10, 20; 1, 16, 38; 4, 1, 2; id. Fin. 5, 2, 4; id. Div. 1, 3, 5; Hor. S. 2, 6, 63; Ov. M. 15, 60; Liv. 1, 18.— The Greek letter g (called littera Pythagorae), with its two divergent arms, was used by Pythagoras as a symbol of the two diverse paths of life, that of virtue and of vice, Aus. Idyll. 12, 9; cf. Pers. 3, 56; v. also Lact. 6, 3, 6.—Hence,A.Pythăgŏrēus or Pythăgŏrīus, a, um, adj., = Puthagoreios, Pythagorean:B.somnia,
Hor. Ep. 2, 1, 52: dogma, Lab. ap. Prisc. p. 679:pavo,
into which, according to the Pythagorean doctrine of metempsychosis, the soul of Euphorbus had passed before it reached Pythagoras, Pers. 6, 11:brassica,
highly recommended by Pythagoras, Cato, R. R. 157 in lemm. (cf. Plin. 20, 9, 33, § 78):mos,
Plin. 35, 12, 46, § 160.— Plur, subst.: Pythă-gŏrēi ( - ŏrīi), ōrum, m., the followers of the Pythagorean philosophy, the Pythagoreans, Cic. Tusc. 1, 16, 38; id. de Or. 2, 37, 154 al.—Pythăgŏrĭcus, a, um, adj., = Puthagorikos Pythagorean:libri,
Liv. 30, 29:philosophia,
Plin. 13, 13, 27, § 86 (an interpolated passage, v. Sillig in loc.):prudentia,
Val. Max. 4, 7, 1 (but Pythagorii, Cic. Div. 1, 30, 62 B. and K.; cf. Madv. Opusc. Ac. 1, p. 512). -
48 Pythagoroii
Pythăgŏras, ae, m., = Puthagoras, a celebrated philosopher of Samos, about 550 B.C.; he taught in Lower Italy ( Croton and Metapontum), and was the founder of the Pythagorean philosophy, which received its name from him, Cic. Tusc. 1, 10, 20; 1, 16, 38; 4, 1, 2; id. Fin. 5, 2, 4; id. Div. 1, 3, 5; Hor. S. 2, 6, 63; Ov. M. 15, 60; Liv. 1, 18.— The Greek letter g (called littera Pythagorae), with its two divergent arms, was used by Pythagoras as a symbol of the two diverse paths of life, that of virtue and of vice, Aus. Idyll. 12, 9; cf. Pers. 3, 56; v. also Lact. 6, 3, 6.—Hence,A.Pythăgŏrēus or Pythăgŏrīus, a, um, adj., = Puthagoreios, Pythagorean:B.somnia,
Hor. Ep. 2, 1, 52: dogma, Lab. ap. Prisc. p. 679:pavo,
into which, according to the Pythagorean doctrine of metempsychosis, the soul of Euphorbus had passed before it reached Pythagoras, Pers. 6, 11:brassica,
highly recommended by Pythagoras, Cato, R. R. 157 in lemm. (cf. Plin. 20, 9, 33, § 78):mos,
Plin. 35, 12, 46, § 160.— Plur, subst.: Pythă-gŏrēi ( - ŏrīi), ōrum, m., the followers of the Pythagorean philosophy, the Pythagoreans, Cic. Tusc. 1, 16, 38; id. de Or. 2, 37, 154 al.—Pythăgŏrĭcus, a, um, adj., = Puthagorikos Pythagorean:libri,
Liv. 30, 29:philosophia,
Plin. 13, 13, 27, § 86 (an interpolated passage, v. Sillig in loc.):prudentia,
Val. Max. 4, 7, 1 (but Pythagorii, Cic. Div. 1, 30, 62 B. and K.; cf. Madv. Opusc. Ac. 1, p. 512). -
49 semidoctus
sēmĭ-doctus, a, um, adj., half-taught, half-learned:discipulus,
Plaut. As. 1, 3, 74:haec ut et properans et apud doctos et semidoctus ipse percurro,
Cic. de Or. 2, 42, 178:grammaticus,
Gell. 15, 9, 6:manus villici,
Mart. 10, 92, 5. -
50 Staphylus
Staphylus, i, m., a son of Silenus, who taught the art of mixing wine with water, Sall. H. 1, 87 Dietsch; Plin. 7, 56, 57, § 199. -
51 Tages
Tăges, is, m., an Etrurian divinity, grandson of Jupiter; he sprang from the ploughed earth in the form of a boy, and taught the Etrurians the art of divination, Cic. Div. 2, 23, 50; Ov. M. 15, 558; Amm. 21, 1, 10; Stat. S. 5, 2, 1; Luc. 1, 637; Col. 10, 345; Serv. ad Verg. A. 8, 398; Censor. de Die Nat. 4.—Hence, Tăgētĭcus, a, um, adj., of or belonging to Tages: sacra, Carmin. ap. Macr. S. 5, 19 med. -
52 Tageticus
Tăges, is, m., an Etrurian divinity, grandson of Jupiter; he sprang from the ploughed earth in the form of a boy, and taught the Etrurians the art of divination, Cic. Div. 2, 23, 50; Ov. M. 15, 558; Amm. 21, 1, 10; Stat. S. 5, 2, 1; Luc. 1, 637; Col. 10, 345; Serv. ad Verg. A. 8, 398; Censor. de Die Nat. 4.—Hence, Tăgētĭcus, a, um, adj., of or belonging to Tages: sacra, Carmin. ap. Macr. S. 5, 19 med.
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