Перевод: с иврита на английский

с английского на иврит

talk+to+ya+later

  • 361 נָמַר

    נָמַרPi. נִמֵּר (denom. of preced.) to give a checkered or striped appearance, esp. נ׳ שדה to take out or cut the ripe plants of a field, leaving the unripe stand for later crops. Peah III, 2. Men.71b במְנַמֵּר לקליות when he cuts portions of the grain field with the intention of using the ears for roasting; במנמר לאוצר when he cuts for storage.Part. pass. מְנוּמָּר striped, speckled. B. Kam. 119b לוקחין מהן בגד מנ׳ you may buy from them (weavers) (even) a checkered web (for which they may have used remnants of other peoples wool). Gitt.54b משום דמיחזי כמנ׳ because (if he were to pass his pen over all the Divine Names in the scroll) the writing would look speckled; Men.29b bot. משום דמיחזי כמ׳ it would look speckled (if he were to insert omitted vowel letters). Y.Succ.III, 53d bot.; Y.Maasr.I, 49a המ׳ a speckled Ethrog.

    Jewish literature > נָמַר

  • 362 נצר IV

    נֵצֶרIV pr. n. m. 1) Netsar, one of the alleged disciples of Jesus of Nazareth. Snh.43a Ms. M. a. ed. Ven. (omitted in later edit., v. בּוּנִי). 2) בֶּן נ׳ Ben-Netsar ( son of Nassor) name of a chief of robbers who became founder of a dynasty, i. e. Odenathus of Palmyra (v. Cyclop. Brit. s. v. Palmyra, Ersch u. Gruber II, Vol. 27, p. 185, Fürst Gloss., p. 14 5). Keth.51b (opp. to מלכות אחשורוש the legitimate Persian dynasty). Gen. R. s. 76; Yalk. Dan. 1064 בן נָצוֹר. Y.Ter.VIII, 46b bot. בר ניצור.

    Jewish literature > נצר IV

  • 363 נֵצֶר

    נֵצֶרIV pr. n. m. 1) Netsar, one of the alleged disciples of Jesus of Nazareth. Snh.43a Ms. M. a. ed. Ven. (omitted in later edit., v. בּוּנִי). 2) בֶּן נ׳ Ben-Netsar ( son of Nassor) name of a chief of robbers who became founder of a dynasty, i. e. Odenathus of Palmyra (v. Cyclop. Brit. s. v. Palmyra, Ersch u. Gruber II, Vol. 27, p. 185, Fürst Gloss., p. 14 5). Keth.51b (opp. to מלכות אחשורוש the legitimate Persian dynasty). Gen. R. s. 76; Yalk. Dan. 1064 בן נָצוֹר. Y.Ter.VIII, 46b bot. בר ניצור.

    Jewish literature > נֵצֶר

  • 364 סוג II

    סוּגII m. (preced.) ( partition, a large chest or basket with partitions for various kinds of provision. Dem. V, 6 אפי׳ מאותו הס׳וכ׳ even if he buys the second time from the same chest and of the same kind (quality). Y.B. Kam.II, 3a ס׳ שנתוןוכ׳ a dealers chest which stands at the entrance of the shop; a. e.Pl. סוּגִים, סוּגִין. Kel. XVI, 3 הס׳ הגדולים (R. S. a. l. Var. סוֹאִין; Tosef. ib. B. Mets. V, 3; 13 הסאין, v. סוֹי) the large provision chests; Sifra Shmini ch. VII, Par. 6 סיגים (corr. acc.). Y.Sabb.XVII, 16a bot.; a. e.(In later philosophical literature: סוּג class, species.(Midr. Till. to Ps. 119:119 עושה סוגים, v. סִיג I.

    Jewish literature > סוג II

  • 365 סוּג

    סוּגII m. (preced.) ( partition, a large chest or basket with partitions for various kinds of provision. Dem. V, 6 אפי׳ מאותו הס׳וכ׳ even if he buys the second time from the same chest and of the same kind (quality). Y.B. Kam.II, 3a ס׳ שנתוןוכ׳ a dealers chest which stands at the entrance of the shop; a. e.Pl. סוּגִים, סוּגִין. Kel. XVI, 3 הס׳ הגדולים (R. S. a. l. Var. סוֹאִין; Tosef. ib. B. Mets. V, 3; 13 הסאין, v. סוֹי) the large provision chests; Sifra Shmini ch. VII, Par. 6 סיגים (corr. acc.). Y.Sabb.XVII, 16a bot.; a. e.(In later philosophical literature: סוּג class, species.(Midr. Till. to Ps. 119:119 עושה סוגים, v. סִיג I.

    Jewish literature > סוּג

  • 366 סוח

    סוּחַ, שׂוּחַ(b. h. שׂוּחַ) ( to think, to talk; to tell. Shebu.VII, 3; 6 איני יודע מה אתה סָח (Y. ed. שָׂח) I do not know what you are talking about. Ber.51a סח לי told me. Sot.44b שח בין תפילהוכ׳ if one talks between putting on the Tfillin of the arm and of the head; Men.36a סח; a. fr.Ḥull.27a, v. חָטָא I.(Yalk. Ps. 755, read: שָׁח, v. שוּחַ. Hif. הֵסִיחַ, הֵשִׂ׳ same. Ber.51b אין מְסִיחִין על כיסוכ׳ you must not converse while holding up the cup of benediction. Sabb.13b והיתה מְסִיחָהוכ׳ and she told (me) all that happened to her. Y.Gitt.IX, end, 50d מסיחין, מש׳, v. סִיחָה Pesik. R. s. 31 עומד ומֵסִיחַוכ׳ (the text, Is. 49:8 sq.) stands and speaks (is a standing prophecy) of the king Messiah. Deut. R. s. 1 מי אתה מסיח עמיוכ׳ who art thou that art talking to me ?Gen. R. s. 13, beg. (ref. to שיח, Gen. 2:5) כל … כאילו מְשִׂיחִין אלווכ׳ all trees speak to one another as it were; מש׳ עם הבריות speak to men; Yalk. ib. 20. Ex. R. s. 1 להָשִׂיחַ עלינו to talk against us. Tanḥ. Trum. 9; Yalk. Mal. 587, v. קָבַע I; a. fr. מסיח לפי תומו, v. תּוֹם.Yoma 75a (ref. to ישחנה, Prov. 12:25) חד אמר יִשְּׂחֶנָּה מדעתו וחד אמר יְשִׂיחֶנָה לאחרים one says, let him dismiss it (fr. נָשַׂח = נָסַח; Ms. M. 2 יַסּיחֶנָּה) from his mind; the other says, let him speak it out to others; Sot. 42b; Snh.100b; Yalk. Prov. 950; v. נָסַח.

    Jewish literature > סוח

  • 367 שוחַ

    סוּחַ, שׂוּחַ(b. h. שׂוּחַ) ( to think, to talk; to tell. Shebu.VII, 3; 6 איני יודע מה אתה סָח (Y. ed. שָׂח) I do not know what you are talking about. Ber.51a סח לי told me. Sot.44b שח בין תפילהוכ׳ if one talks between putting on the Tfillin of the arm and of the head; Men.36a סח; a. fr.Ḥull.27a, v. חָטָא I.(Yalk. Ps. 755, read: שָׁח, v. שוּחַ. Hif. הֵסִיחַ, הֵשִׂ׳ same. Ber.51b אין מְסִיחִין על כיסוכ׳ you must not converse while holding up the cup of benediction. Sabb.13b והיתה מְסִיחָהוכ׳ and she told (me) all that happened to her. Y.Gitt.IX, end, 50d מסיחין, מש׳, v. סִיחָה Pesik. R. s. 31 עומד ומֵסִיחַוכ׳ (the text, Is. 49:8 sq.) stands and speaks (is a standing prophecy) of the king Messiah. Deut. R. s. 1 מי אתה מסיח עמיוכ׳ who art thou that art talking to me ?Gen. R. s. 13, beg. (ref. to שיח, Gen. 2:5) כל … כאילו מְשִׂיחִין אלווכ׳ all trees speak to one another as it were; מש׳ עם הבריות speak to men; Yalk. ib. 20. Ex. R. s. 1 להָשִׂיחַ עלינו to talk against us. Tanḥ. Trum. 9; Yalk. Mal. 587, v. קָבַע I; a. fr. מסיח לפי תומו, v. תּוֹם.Yoma 75a (ref. to ישחנה, Prov. 12:25) חד אמר יִשְּׂחֶנָּה מדעתו וחד אמר יְשִׂיחֶנָה לאחרים one says, let him dismiss it (fr. נָשַׂח = נָסַח; Ms. M. 2 יַסּיחֶנָּה) from his mind; the other says, let him speak it out to others; Sot. 42b; Snh.100b; Yalk. Prov. 950; v. נָסַח.

    Jewish literature > שוחַ

  • 368 סוּחַ

    סוּחַ, שׂוּחַ(b. h. שׂוּחַ) ( to think, to talk; to tell. Shebu.VII, 3; 6 איני יודע מה אתה סָח (Y. ed. שָׂח) I do not know what you are talking about. Ber.51a סח לי told me. Sot.44b שח בין תפילהוכ׳ if one talks between putting on the Tfillin of the arm and of the head; Men.36a סח; a. fr.Ḥull.27a, v. חָטָא I.(Yalk. Ps. 755, read: שָׁח, v. שוּחַ. Hif. הֵסִיחַ, הֵשִׂ׳ same. Ber.51b אין מְסִיחִין על כיסוכ׳ you must not converse while holding up the cup of benediction. Sabb.13b והיתה מְסִיחָהוכ׳ and she told (me) all that happened to her. Y.Gitt.IX, end, 50d מסיחין, מש׳, v. סִיחָה Pesik. R. s. 31 עומד ומֵסִיחַוכ׳ (the text, Is. 49:8 sq.) stands and speaks (is a standing prophecy) of the king Messiah. Deut. R. s. 1 מי אתה מסיח עמיוכ׳ who art thou that art talking to me ?Gen. R. s. 13, beg. (ref. to שיח, Gen. 2:5) כל … כאילו מְשִׂיחִין אלווכ׳ all trees speak to one another as it were; מש׳ עם הבריות speak to men; Yalk. ib. 20. Ex. R. s. 1 להָשִׂיחַ עלינו to talk against us. Tanḥ. Trum. 9; Yalk. Mal. 587, v. קָבַע I; a. fr. מסיח לפי תומו, v. תּוֹם.Yoma 75a (ref. to ישחנה, Prov. 12:25) חד אמר יִשְּׂחֶנָּה מדעתו וחד אמר יְשִׂיחֶנָה לאחרים one says, let him dismiss it (fr. נָשַׂח = נָסַח; Ms. M. 2 יַסּיחֶנָּה) from his mind; the other says, let him speak it out to others; Sot. 42b; Snh.100b; Yalk. Prov. 950; v. נָסַח.

    Jewish literature > סוּחַ

  • 369 שׂוּחַ

    סוּחַ, שׂוּחַ(b. h. שׂוּחַ) ( to think, to talk; to tell. Shebu.VII, 3; 6 איני יודע מה אתה סָח (Y. ed. שָׂח) I do not know what you are talking about. Ber.51a סח לי told me. Sot.44b שח בין תפילהוכ׳ if one talks between putting on the Tfillin of the arm and of the head; Men.36a סח; a. fr.Ḥull.27a, v. חָטָא I.(Yalk. Ps. 755, read: שָׁח, v. שוּחַ. Hif. הֵסִיחַ, הֵשִׂ׳ same. Ber.51b אין מְסִיחִין על כיסוכ׳ you must not converse while holding up the cup of benediction. Sabb.13b והיתה מְסִיחָהוכ׳ and she told (me) all that happened to her. Y.Gitt.IX, end, 50d מסיחין, מש׳, v. סִיחָה Pesik. R. s. 31 עומד ומֵסִיחַוכ׳ (the text, Is. 49:8 sq.) stands and speaks (is a standing prophecy) of the king Messiah. Deut. R. s. 1 מי אתה מסיח עמיוכ׳ who art thou that art talking to me ?Gen. R. s. 13, beg. (ref. to שיח, Gen. 2:5) כל … כאילו מְשִׂיחִין אלווכ׳ all trees speak to one another as it were; מש׳ עם הבריות speak to men; Yalk. ib. 20. Ex. R. s. 1 להָשִׂיחַ עלינו to talk against us. Tanḥ. Trum. 9; Yalk. Mal. 587, v. קָבַע I; a. fr. מסיח לפי תומו, v. תּוֹם.Yoma 75a (ref. to ישחנה, Prov. 12:25) חד אמר יִשְּׂחֶנָּה מדעתו וחד אמר יְשִׂיחֶנָה לאחרים one says, let him dismiss it (fr. נָשַׂח = נָסַח; Ms. M. 2 יַסּיחֶנָּה) from his mind; the other says, let him speak it out to others; Sot. 42b; Snh.100b; Yalk. Prov. 950; v. נָסַח.

    Jewish literature > שׂוּחַ

  • 370 סוחַ

    סוּחַch. sam(סוח, שוחַto talk; to tell). Ḥag.5b שמעיה דסַחוכ׳ heard him talk and laugh.Part. סָיֵיח. Lev. R. s. 26 גחין וס׳ יתה bending down and talking to her (rebuking her in a persuasive way; prob. to be read: ומפייס). Af. אֲסִיחַ, אֲשִׂיחַ same. Targ. Job 7:11. Targ. Y. I Num. 21:27 (not מְשִׁיחַ). Ib. 28 (not מְשִׁיחין); a. e.Targ. Prov. 8:15 אנא משיחין ed. Lag. (ed. Wil. מָשְׁחָא), fr. מְשַׁח I.

    Jewish literature > סוחַ

  • 371 סוּחַ

    סוּחַch. sam(סוח, שוחַto talk; to tell). Ḥag.5b שמעיה דסַחוכ׳ heard him talk and laugh.Part. סָיֵיח. Lev. R. s. 26 גחין וס׳ יתה bending down and talking to her (rebuking her in a persuasive way; prob. to be read: ומפייס). Af. אֲסִיחַ, אֲשִׂיחַ same. Targ. Job 7:11. Targ. Y. I Num. 21:27 (not מְשִׁיחַ). Ib. 28 (not מְשִׁיחין); a. e.Targ. Prov. 8:15 אנא משיחין ed. Lag. (ed. Wil. מָשְׁחָא), fr. מְשַׁח I.

    Jewish literature > סוּחַ

  • 372 סיבה

    סִיבָּה, סִבָּהf. (סָבַב) transfer of property from tribe to tribe (interch. with הֶסֵּבָּה). B. Bath. 111b, a. fr. סִיבַּת הבעל, v. הֶסֵבָּה II. Ib. 159b נאמרה ס׳ בבן נאמרה ס׳ בבעל (Ms. M. הסיבה) the transfer is spoken of (as forbidden) concerning the son succeeding his mother and the husband succeeding his wife; a. fr.(Bibl. Hebr. סִבָּה: arrangement, divine dispensation; in later Hebr.: turn, misfortune; in philos. literature: cause.

    Jewish literature > סיבה

  • 373 סבה

    סִיבָּה, סִבָּהf. (סָבַב) transfer of property from tribe to tribe (interch. with הֶסֵּבָּה). B. Bath. 111b, a. fr. סִיבַּת הבעל, v. הֶסֵבָּה II. Ib. 159b נאמרה ס׳ בבן נאמרה ס׳ בבעל (Ms. M. הסיבה) the transfer is spoken of (as forbidden) concerning the son succeeding his mother and the husband succeeding his wife; a. fr.(Bibl. Hebr. סִבָּה: arrangement, divine dispensation; in later Hebr.: turn, misfortune; in philos. literature: cause.

    Jewish literature > סבה

  • 374 סִיבָּה

    סִיבָּה, סִבָּהf. (סָבַב) transfer of property from tribe to tribe (interch. with הֶסֵּבָּה). B. Bath. 111b, a. fr. סִיבַּת הבעל, v. הֶסֵבָּה II. Ib. 159b נאמרה ס׳ בבן נאמרה ס׳ בבעל (Ms. M. הסיבה) the transfer is spoken of (as forbidden) concerning the son succeeding his mother and the husband succeeding his wife; a. fr.(Bibl. Hebr. סִבָּה: arrangement, divine dispensation; in later Hebr.: turn, misfortune; in philos. literature: cause.

    Jewish literature > סִיבָּה

  • 375 סִבָּה

    סִיבָּה, סִבָּהf. (סָבַב) transfer of property from tribe to tribe (interch. with הֶסֵּבָּה). B. Bath. 111b, a. fr. סִיבַּת הבעל, v. הֶסֵבָּה II. Ib. 159b נאמרה ס׳ בבן נאמרה ס׳ בבעל (Ms. M. הסיבה) the transfer is spoken of (as forbidden) concerning the son succeeding his mother and the husband succeeding his wife; a. fr.(Bibl. Hebr. סִבָּה: arrangement, divine dispensation; in later Hebr.: turn, misfortune; in philos. literature: cause.

    Jewish literature > סִבָּה

  • 376 סידור

    סִידּוּר, סִדּ׳I m. (סָרַר), corresp. to b. h. עֵרֶךְ, 1) arrangement, order. Gen. R. s. 32 סִידּוּרוֹ של עולם the natural order, v. סִילּוֹן II. Y.Meg.IV, 75a bot. שהיא סִדּוּרוֹ של יום (not סדורה) for this (the section of Amalek) is the order of the day.(In later Hebr. ס׳ = ס׳ תפלה, the order of prayers, Prayerbook. 2) piling up, putting in order, esp. on the altar, the golden table, opp. סילוק, removal. Yoma 24b ס׳ בזיכין the putting (on the show-bread) of the frankincense from the vessels; ס׳ איברים the offering of the sacrificial parts. Men.XI, 6 ס׳ קנים the arrangement of the tubes for the show-bread. Ib. 29a, a. e. סילוקו כסִידּוּרוֹ when it (the show-bread) was removed, it was as fresh as when it was put on; a. fr. 3) ( that which is arranged before a person, offering, present. Lev. R. s. 9 טלו סִדּוּרוֹ take what he has brought as his tribute. 4) the daily ration.Pl. סִידּוּרִים. Ib. s. 5 ס׳ של דוב the portions (of honey) designated for the bear (in the vivarium). 5) (= עֵרֶךְ) determination of a mans obligation (to the sanctuary &c.) based upon his financial ability (v. סָרַר Pi. 2); exemption from seizure. B. Mets. 113b עיקר ס׳ בערכין כתיב the original exemption law is stated with reference to vows (Lev. 27:8). Y.Naz.II, 51d bot. סִידּוּרוֹ עליוכ׳ if one said (pointing to a person), ‘I vow his siddur (instead of ערכו), he must pay his value according to his age. 6) net in the flour mill. Tosef.Kel.B. Mets.II, 15 הס׳ והסדןוכ׳ the net and the block of the mill, if made of metal Sifra Metsorʿa, Zabim, Par. 1, ch. II, v. סָרוּד.

    Jewish literature > סידור

  • 377 סד׳

    סִידּוּר, סִדּ׳I m. (סָרַר), corresp. to b. h. עֵרֶךְ, 1) arrangement, order. Gen. R. s. 32 סִידּוּרוֹ של עולם the natural order, v. סִילּוֹן II. Y.Meg.IV, 75a bot. שהיא סִדּוּרוֹ של יום (not סדורה) for this (the section of Amalek) is the order of the day.(In later Hebr. ס׳ = ס׳ תפלה, the order of prayers, Prayerbook. 2) piling up, putting in order, esp. on the altar, the golden table, opp. סילוק, removal. Yoma 24b ס׳ בזיכין the putting (on the show-bread) of the frankincense from the vessels; ס׳ איברים the offering of the sacrificial parts. Men.XI, 6 ס׳ קנים the arrangement of the tubes for the show-bread. Ib. 29a, a. e. סילוקו כסִידּוּרוֹ when it (the show-bread) was removed, it was as fresh as when it was put on; a. fr. 3) ( that which is arranged before a person, offering, present. Lev. R. s. 9 טלו סִדּוּרוֹ take what he has brought as his tribute. 4) the daily ration.Pl. סִידּוּרִים. Ib. s. 5 ס׳ של דוב the portions (of honey) designated for the bear (in the vivarium). 5) (= עֵרֶךְ) determination of a mans obligation (to the sanctuary &c.) based upon his financial ability (v. סָרַר Pi. 2); exemption from seizure. B. Mets. 113b עיקר ס׳ בערכין כתיב the original exemption law is stated with reference to vows (Lev. 27:8). Y.Naz.II, 51d bot. סִידּוּרוֹ עליוכ׳ if one said (pointing to a person), ‘I vow his siddur (instead of ערכו), he must pay his value according to his age. 6) net in the flour mill. Tosef.Kel.B. Mets.II, 15 הס׳ והסדןוכ׳ the net and the block of the mill, if made of metal Sifra Metsorʿa, Zabim, Par. 1, ch. II, v. סָרוּד.

    Jewish literature > סד׳

  • 378 סִידּוּר

    סִידּוּר, סִדּ׳I m. (סָרַר), corresp. to b. h. עֵרֶךְ, 1) arrangement, order. Gen. R. s. 32 סִידּוּרוֹ של עולם the natural order, v. סִילּוֹן II. Y.Meg.IV, 75a bot. שהיא סִדּוּרוֹ של יום (not סדורה) for this (the section of Amalek) is the order of the day.(In later Hebr. ס׳ = ס׳ תפלה, the order of prayers, Prayerbook. 2) piling up, putting in order, esp. on the altar, the golden table, opp. סילוק, removal. Yoma 24b ס׳ בזיכין the putting (on the show-bread) of the frankincense from the vessels; ס׳ איברים the offering of the sacrificial parts. Men.XI, 6 ס׳ קנים the arrangement of the tubes for the show-bread. Ib. 29a, a. e. סילוקו כסִידּוּרוֹ when it (the show-bread) was removed, it was as fresh as when it was put on; a. fr. 3) ( that which is arranged before a person, offering, present. Lev. R. s. 9 טלו סִדּוּרוֹ take what he has brought as his tribute. 4) the daily ration.Pl. סִידּוּרִים. Ib. s. 5 ס׳ של דוב the portions (of honey) designated for the bear (in the vivarium). 5) (= עֵרֶךְ) determination of a mans obligation (to the sanctuary &c.) based upon his financial ability (v. סָרַר Pi. 2); exemption from seizure. B. Mets. 113b עיקר ס׳ בערכין כתיב the original exemption law is stated with reference to vows (Lev. 27:8). Y.Naz.II, 51d bot. סִידּוּרוֹ עליוכ׳ if one said (pointing to a person), ‘I vow his siddur (instead of ערכו), he must pay his value according to his age. 6) net in the flour mill. Tosef.Kel.B. Mets.II, 15 הס׳ והסדןוכ׳ the net and the block of the mill, if made of metal Sifra Metsorʿa, Zabim, Par. 1, ch. II, v. סָרוּד.

    Jewish literature > סִידּוּר

  • 379 סִדּ׳

    סִידּוּר, סִדּ׳I m. (סָרַר), corresp. to b. h. עֵרֶךְ, 1) arrangement, order. Gen. R. s. 32 סִידּוּרוֹ של עולם the natural order, v. סִילּוֹן II. Y.Meg.IV, 75a bot. שהיא סִדּוּרוֹ של יום (not סדורה) for this (the section of Amalek) is the order of the day.(In later Hebr. ס׳ = ס׳ תפלה, the order of prayers, Prayerbook. 2) piling up, putting in order, esp. on the altar, the golden table, opp. סילוק, removal. Yoma 24b ס׳ בזיכין the putting (on the show-bread) of the frankincense from the vessels; ס׳ איברים the offering of the sacrificial parts. Men.XI, 6 ס׳ קנים the arrangement of the tubes for the show-bread. Ib. 29a, a. e. סילוקו כסִידּוּרוֹ when it (the show-bread) was removed, it was as fresh as when it was put on; a. fr. 3) ( that which is arranged before a person, offering, present. Lev. R. s. 9 טלו סִדּוּרוֹ take what he has brought as his tribute. 4) the daily ration.Pl. סִידּוּרִים. Ib. s. 5 ס׳ של דוב the portions (of honey) designated for the bear (in the vivarium). 5) (= עֵרֶךְ) determination of a mans obligation (to the sanctuary &c.) based upon his financial ability (v. סָרַר Pi. 2); exemption from seizure. B. Mets. 113b עיקר ס׳ בערכין כתיב the original exemption law is stated with reference to vows (Lev. 27:8). Y.Naz.II, 51d bot. סִידּוּרוֹ עליוכ׳ if one said (pointing to a person), ‘I vow his siddur (instead of ערכו), he must pay his value according to his age. 6) net in the flour mill. Tosef.Kel.B. Mets.II, 15 הס׳ והסדןוכ׳ the net and the block of the mill, if made of metal Sifra Metsorʿa, Zabim, Par. 1, ch. II, v. סָרוּד.

    Jewish literature > סִדּ׳

  • 380 סיחה

    סִיחָה, שִׂיחָהf. (b. h. שִׂ׳; סוּחַ) talk, conversation. B. Bath.78b ואמאי קרי ליה סיח שמהלך אחר ס׳ נאה and why do they call a young ass sayyaḥ? Because it follows a persuasive talk (of its driver, whereas the old ass must be struck). Ib. (play on עיר סיחון, Num. 21:27) אם משים … כְּעַיִר שמהלך אחר ס׳ נאה if a man makes himself like (is as obedient as) the young ass that follows Ib. (play on ער ib. 28) זה המהלך אחר יצרו … ס׳ נאה that is he who follows his evil inclination as the young ass follows Snh.94a (play on ס̇נח̇ר̇י̇ב̇) שסִיֹחָתוֹ ר̇י̇ב̇ whose talk is strife. Kidd.71b כל שסיחתו בבבל he whose conversation shows that he is a Babylonian. Ḥag.5b (ref. to Am. 4:13) אפי׳ ש׳ יתירהוכ׳ even superfluous talk between husband and wife is brought up against man in his hour of death; Lev. R. s. 26 אפי׳ ש׳ קלה שאדם משיחוכ׳ even frivolous talk Succ.28a שִׂיחַת חולין profane (secular) Yalk. Yalk. Num. 764 שיחת כנענים the language of the Canaanites; a. fr.Pl. סִיחֹות, שִׂ׳. Y.Gitt.IX, end, 50d (ש׳) ס׳ בני אדם משיחין when people talk what people say (i. e. when you can trace the rumor; v. Bab. ib. 89a); a. e.

    Jewish literature > סיחה

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