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  • 101 Sperry, Elmer Ambrose

    [br]
    b. 21 October 1860 Cincinnatus, Cortland County, New York, USA
    d. 16 June 1930 Brooklyn, New York, USA
    [br]
    American entrepreneur who invented the gyrocompass.
    [br]
    Sperry was born into a farming community in Cortland County. He received a rudimentary education at the local school, but an interest in mechanical devices was aroused by the agricultural machinery he saw around him. His attendance at the Normal School in Cortland provided a useful theoretical background to his practical knowledge. He emerged in 1880 with an urge to pursue invention in electrical engineering, then a new and growing branch of technology. Within two years he was able to patent and demonstrate his arc lighting system, complete with its own generator, incorporating new methods of regulating its output. The Sperry Electric Light, Motor and Car Brake Company was set up to make and market the system, but it was difficult to keep pace with electric-lighting developments such as the incandescent lamp and alternating current, and the company ceased in 1887 and was replaced by the Sperry Electric Company, which itself was taken over by the General Electric Company.
    In the 1890s Sperry made useful inventions in electric mining machinery and then in electric street-or tramcars, with his patent electric brake and control system. The patents for the brake were important enough to be bought by General Electric. From 1894 to 1900 he was manufacturing electric motor cars of his own design, and in 1900 he set up a laboratory in Washington, where he pursued various electrochemical processes.
    In 1896 he began to work on the practical application of the principle of the gyroscope, where Sperry achieved his most notable inventions, the first of which was the gyrostabilizer for ships. The relatively narrow-hulled steamship rolled badly in heavy seas and in 1904 Ernst Otto Schuck, a German naval engineer, and Louis Brennan in England began experiments to correct this; their work stimulated Sperry to develop his own device. In 1908 he patented the active gyrostabilizer, which acted to correct a ship's roll as soon as it started. Three years later the US Navy agreed to try it on a destroyer, the USS Worden. The successful trials of the following year led to widespread adoption. Meanwhile, in 1910, Sperry set up the Sperry Gyroscope Company to extend the application to commercial shipping.
    At the same time, Sperry was working to apply the gyroscope principle to the ship's compass. The magnetic compass had worked well in wooden ships, but iron hulls and electrical machinery confused it. The great powers' race to build up their navies instigated an urgent search for a solution. In Germany, Anschütz-Kämpfe (1872–1931) in 1903 tested a form of gyrocompass and was encouraged by the authorities to demonstrate the device on the German flagship, the Deutschland. Its success led Sperry to develop his own version: fortunately for him, the US Navy preferred a home-grown product to a German one and gave Sperry all the backing he needed. A successful trial on a destroyer led to widespread acceptance in the US Navy, and Sperry was soon receiving orders from the British Admiralty and the Russian Navy.
    In the rapidly developing field of aeronautics, automatic stabilization was becoming an urgent need. In 1912 Sperry began work on a gyrostabilizer for aircraft. Two years later he was able to stage a spectacular demonstration of such a device at an air show near Paris.
    Sperry continued research, development and promotion in military and aviation technology almost to the last. In 1926 he sold the Sperry Gyroscope Company to enable him to devote more time to invention.
    [br]
    Principal Honours and Distinctions
    John Fritz Medal 1927. President, American Society of Mechanical Engineers 1928.
    Bibliography
    Sperry filed over 400 patents, of which two can be singled out: 1908. US patent no. 434,048 (ship gyroscope); 1909. US patent no. 519,533 (ship gyrocompass set).
    Further Reading
    T.P.Hughes, 1971, Elmer Sperry, Inventor and Engineer, Baltimore: Johns Hopkins University Press (a full and well-documented biography, with lists of his patents and published writings).
    LRD

    Biographical history of technology > Sperry, Elmer Ambrose

  • 102 κατέχω

    κατέχω impf. κατεῖχον; fut. καθέξω LXX, 3 pl. κατασχήσουσι (JosAs 16 [p. 64, 18 Bat. and cod. A]); 2 aor. κατέσχον. Pass.: fut. 2 pl. κατασχεθήσεσθε Ruth 1:13; aor. 3 sg. κατεσχέθη LXX (s. ἔχω; Hom.+). Trans. in all mngs. below, except 7.
    to prevent the doing of someth. or cause to be ineffective, prevent, hinder, restrain
    to hold someone back from going away hold back, hinder, prevent from going away (Hom. et al.; BGU 1205, 27 [28 B.C.]; 37, 6 [50 A.D.]; PFay 109, 11; Gen 24:56; cp. Jos., Ant. 7, 76; Just., A I, 45, 1) Hs 9, 11, 6. ὸ̔ν ἐβουλόμην πρὸς ἐμαυτὸν κ. whom I wished to keep with me Phlm 13. Foll. by gen. of the inf. w. article (B-D-F §400, 4) οἱ ὄχλοι κατεῖχον αὐτὸν τοῦ μὴ πορεύεσθαι ἀπʼ αὐτῶν Lk 4:42.
    hold down, suppress τὶ someth. (γέλωτα X., Cyr. 2, 2, 1; Chariton 3, 7, 4 τ. λύπην; WCrum, Coptic Ostraca p. 4, 522=Dssm., LO 260 [LAE 306]=PGM II 233, no. O 1, 1–3 Κρόνος, ὁ κατέχων τὸν θυμὸν ὅλων τ. ἀνθρώπων, κάτεχε τ. θυμὸν Ὡρι; cp. II, 7, 935f, p 41; Jos., Vi. 233 τ. ὀργήν) τ. ἀλήθειαν ἐν ἀδικίᾳ stifle the truth by unrighteousness/ wickedness Ro 1:18 (cp. JFitzmyer, Ro [AB], ’93, 278; but s. 6 below).
    to prevent someone from exercising power, restrain, check (Thu. 6, 29, 3; Appian, Bell. Civ. 2, 149 §622 τοῦ δαίμονος κατέχοντος τὸ πέλαγος=divine power held the sea back until Alexander reached the other shore; PGiss 70, 3 [II A.D.] ἡ ἀναγραφὴ κατέσχεν ἡμᾶς μέχρι ὥρας ἕκτης) ἵνα μὴ κατέξω τ̣ὰ [προς]|τεταγμένα καὶ ἐπεικίμ̣[εν]α so that I might not delay (carrying out) the instructions and orders AcPl Ha 7, 14f. τὸ κατέχον (Themistocl., Ep. 13, 4) 2 Th 2:6 and ὁ κατέχων vs. 7 mean that which restrains and one who restrains, i.e. what prevents God’s adversary fr. coming out in open opposition to God, for the time being. In an effort to define κ. more specifically here, many interpreters have followed the exegesis of the ancient church (Tertullian) and taken τὸ κ. to be the Roman Empire and ὁ κ. the Emperor (OBetz, NTS 9, ’63, 276–91). An alternative view, as old as Theodore of Mops., but without sustained acceptance, would make τὸ κ. the preaching of Christian missionaries and ὁ κ. the apostle Paul (so OCullmann, Dodd Festschr. ’56, 409–21). These and other attempts to limit more precisely the mng. of these terms in 2 Th invite skepticism because of insufficient textual data (vs. 5 appears to imply in-house information). The concept of the temporary restraining of the forces of hell (cp. Rtzst., Poim. 27 late Egyptian prayer 6, 4 Horus as κατέχων δράκοντα=PGM 4, 994f; cp. 2770 Μιχαὴλ … κατέχων, ὸ̔ν καλέουσι δράκοντα μέγαν) does not appear to play any role here.—WBousset, D. Antichrist 1895; NFreese, StKr 93, 1921, 73–77; VHartl, ZKT 45, 1921, 455–75; WSchröder, D. 2. Thess. 1929, 8–15; DBuzy, RSR 24, ’34, 402–31; OCullmann, RThAM 1, ’38, 26–61; JSchmid, TQ 129, ’49, 323–43; OBetz, NTS 9, ’63, 276–91. Difft. CGiblin, Threat to Faith ’67, 167–242, a hostile power. S. also JTownsend, SBLSP 19, ’80, 233–46; RAus, JBL 96, ’77, 537–53; New Docs 3, 28.
    to hold back with design hold back τὶ someth. κ. ἐν μυστηρίῳ τὴν σοφὴν αὐτοῦ βουλήν hold back his wise plan as a secret Dg 8:10.
    to adhere firmly to traditions, convictions, or beliefs, hold to, hold fast (cp. the lit. sense λαμπάδας ἐν ταῖς χερσίν ParJer 3:2)
    keep in one’s memory (Theophr., Char. 26, 2, a word of Homer) εἰ κατέχετε if you hold it fast 1 Cor 15:2.
    hold fast, retain faithfully (X., Symp. 8, 26 τ. φιλίαν; TestJud 26:1 τ. ὁδούς) τὸν λόγον Lk 8:15. τὰς παραδόσεις guard the traditions 1 Cor 11:2. τὸ καλόν hold fast what is good 1 Th 5:21; Agr 11. τὴν παρρησίαν βεβαίαν κ. keep the confidence firm Hb 3:6; cp. vs. 14. κ. τὴν ὁμολογίαν ἀκλινῆ 10:23.
    to keep in one’s possession, possess (Ps.-Aristot., Mirabilia 159; 160; Polyb. 1, 2, 3; IMagnMai 105, 51 [II B.C.] ἵνα ἔχωσιν κατέχωσίν τε καρπίζωνταί τε; Ezk 33:24; Da 7:18, 22; Ath. 8:3) τὶ someth. Mt 21:38 v.l.; ὡς μηδὲν ἔχοντες καὶ πάντα κατέχοντες 2 Cor 6:10 (DMealand [ZNW 67, ’76, 277–79] cites Ps.-Crates Ep. 7 Hercher=p. 58 no. 7, 8 Malherbe: ἔχοντες μηδὲν πάντʼ ἔχομεν, ὑμεῖς δὲ πάντʼ ἔχοντες οὐδὲν ἔχετε). Abs. 1 Cor 7:30.
    to keep within limits in a confining manner, confine
    in prison keep, confine (PFlor 61, 60; BGU 372 I, 16; Gen 39:20; Philo, Leg. All. 3, 21) pass. Χριστιανοὶ κατέχονται ὡς ἐν φρουρᾷ τῷ κόσμῳ they are confined in the world as in a prison Dg 6:7.
    by law: ἀποθανόντες ἐν ᾧ κατειχόμεθα having died to that by which we were bound Ro 7:6 (cp. PAmh 97, 17 οὐ κατασχεθήσομαι τῇ ὑποσχέσει; PRyl 117, 13).
    by disease (Diod S 4, 14, 5; Philo, Op. M. 71, Congr. Erud. Grat. 138; PSI 299, 3 κατεσχέθην νόσῳ; act., Jer 13:21; Jos., Vi. 48) Lk 4:38 D; J 5:4 v.l.
    to have a place as one’s own, take into one’s possession, occupy (Hdt. 5, 72 et al.; PAmh 30, 26 [II B.C.] τὴν οἰκίαν) τὸν ἔσχατον τόπον Lk 14:9 (cp. Philosoph. Max. 491, 69 τὸν κάλλιστον κατέχουσι τόπον; Jos., Ant. 8, 104). Cp. GPt 5:15.—AcPl Ha 5, 28 [κατ]ε̣ῖ̣χεν αὐτὰς ἔκστασις perh. means astonishment overcame them.
    lay claim to, legal t.t. Ro 1:18 (the point is that a claim is made for truth, which is denied in practice, cp. vss. 22f; s. FDanker, in Gingrich Festschr. 93. For a difft. interpr. see 1b above).
    hold course, nautical t.t., intr. (Hdt. 7, 188 κατέσχε ἐς τὸν αἰγιαλόν; Dicaearchus, Fgm. 85 W. εἰς Δῆλον κατέσχε; Polyb. 1, 25, 7; Philostrat., Vi. Apoll. 4, 13 p. 133, 5; 5, 18 p. 178, 13; cp. Jos., Ant. 1, 204) κατεῖχον εἰς τὸν αἰγιαλόν they headed for the beach Ac 27:40.
    Perh. in the sense of determine (cp. προσέχω 2c) κατεχόντων εἰ ἄρα ἀληθῶς ἀπέθανεν AcPt Ox 849, 2f; s. ed.’s notes.—M-M. EDNT. TW. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κατέχω

  • 103 ἑαυτοῦ

    ἑαυτοῦ, ῆς, οῦ, pl. ἑαυτῶν, reflexive pron. (Hom.+; JosAs 7:6 [oft. cod. A; 3:2 αὐτοῦ]). Editors variously replace contract forms αὑτοῦ and αὑτῶν of later mss. w. uncontracted forms or w. αὐτοῦ, αὐτῶν; cp., e.g., the texts of Mk 9:16; Lk 23:12; J 2:24; 20:10; Ac 14:17; Ro 1:24; Eph 2:15; Hb 5:3; 1J 5:10; Rv 8:6; 18:7 in GNT1–3 w. GNT4; s. also Merk’s treatment of these same pass. Cp. the ms. evidence for Phil 3:21 in GNT1–3 w. its absence in GNT4. (W-S. §223 16; B-D-F §64, 1; Mayser 305; I2/2, 65; Rob. 226; Mlt-Turner 190; M-M. s.v. αὑτοῦ; RBorger, TRu 52, ’88, 17–19).
    indicator of identity w. the pers. speaking or acting, self
    of the third pers. sing. and pl. ταπεινοῦν ἑαυτόν humble oneself Mt 18:4; 23:12. Opp. ὑψοῦν ἑ. exalt oneself 23:12; δοξάζειν ἑ. glorify oneself Rv 18:7 v.l. ἀπαρνεῖσθαι ἑ. deny oneself 16:24; Mk 8:34 (Mel, P. 26, 181). ἀμάρτυρον ἑ. ἀφεῖναι leave oneself without witness Ac 14:17 v.l.; ἑτοιμάζειν ἑ. prepare oneself Rv 8:6 v.l. εὐνουχίζειν ἑ. make a eunuch of oneself Mt 19:12; σῴζειν ἑ. (Jos., Ant. 10, 137) 27:42; κατακόπτειν ἑ. beat oneself Mk 5:5; πιστεύειν ἑαυτόν τινι J 2:24 v.l. et al.; ἀγοράζειν τι ἑαυτῷ buy someth. for oneself Mt 14:15; Mk 6:36; θησαυρίζων ἑαυτῷ lay up assets for oneself Lk 12:21. ὑποτάσσειν ἑ. Phil 3:21 v.l. W. the middle (cp. X., Mem. 1, 6, 13 ποιεῖσθαι ἑαυτῷ φίλον; Sir 37:8): διεμερίσαντο ἑαυτοῖς they divided among them J 19:24 (Ps 21:19).—The simple dat. may also be used to emphasize the subject as agent (Hdt. 1, 32; Strabo 2, 1, 35; POxy 2351, 49; Ps 26:12; SSol 1:8) βαστάζων ἑαυτῷ τὸν σταυρόν bearing the cross without help J 19:17; ἑαυτοῖς κρίμα λήμψονται they themselves will be responsible for the judgment they are to receive Ro 13:2; οὐκ ἐπαινοῦμεν τοὺς προσιόντας ἑαυτοῖς we do not commend those who take the initiative in advancing themselves MPol 4; cp. στρῶσον σεαυτῷ make your own bed Ac 9:34.—Rydbeck 51–61.—Used esp. w. prep.
    α. ἀφʼ ἑαυτοῦ (ἀπό 5eα; TestAbr A 19 p. 101, 6 [Stone p. 50]; Just., A I, 43, 8 ἀφʼ ἑαυτοῦ ἑλόμενος τὸ ἀγαθόν; Tat. 17, 4 ἐχθρὸν ἀμυνεῖται): ποιεῖν τι do someth. of one’s own accord J 5:19. λαλεῖν speak on one’s own authority (Diod S 12, 66, 2 ἐκήρυξέ τις ἀφʼ ἑαυτοῦ; i.e. without orders from a higher authority) 7:18; 16:13; λέγειν 11:51; 18:34 v.l. (M. Ant. 11, 19 τοῦτο οὐκ ἀπὸ σαυτοῦ μέλλεις λέγειν). καρπὸν φέρειν bear fruit by itself 15:4. ἱκανὸν εἶναι be competent by oneself 2 Cor 3:5 (ἀφʼ ἑαυτῶν interchanging w. ἐξ ἑαυτῶν; s. also 1aδ). γινώσκειν know by oneself Lk 21:30. κρίνειν judge for oneself 12:57 (ἐξετάζειν Ath. 18, 1).
    β. διʼ ἑαυτοῦ (POxy 273, 21; PTebt 72, 197; TestJob 16:4): κοινὸς διʼ ἑαυτοῦ unclean in itself Ro 14:14 (EpJer 26; Just., A I, 54, 8; A II, 10, 8; D. 56, 1).
    γ. ἐν ἑαυτῷ to or in oneself, εὐπαρεπέστατον ἦν ἐν αὑτῷ τὸ ὄρος Hs 9, 1, 10. J 13:32 v.l.; Ro 1:24 v.l.; Eph 2:15 v.l. Otherw. mostly w. verbs of speaking, in contrast to audible utterance; s. διαλογίζομαι 1, εἶπον 6, λέγω 1bζ; otherw. ἔχειν τι ἐν ἑαυτῷ have someth. in oneself (cp. Jdth 10:19; Jos., Ant. 8, 171; Just., D. 8, 2; Ath. 10, 2) J 5:26, 42; 6:53; 17:13; 2 Cor 1:9. Gener., of what takes place in the inner consciousness διαπορεῖν Ac 10:17. Esp. γίνεσθαι ἐν ἑαυτῷ come to one’s senses 12:11 (X., An. 1, 5, 17 ὁ Κλέαρχος ἐν ἑαυτῷ ἐγένετο; Polyb. 1, 49, 8; Chariton 3, 9, 11 ἐν ἑαυτῷ γενόμενος). Also:
    δ. ἐξ ἑαυτῶν (Soph., El. 343 ἐκ σαυτῆς; Theophr. Fgm. 96 [in Ps.-Demetr. 222] ἐξ αὑτοῦ) of (our) own strength 2 Cor 3:5.
    ε. εἰς ἑαυτὸν ἔρχεσθαι come to one’s senses Lk 15:17 (Diod S 13, 95, 2; Epict. 3, 1, 15; GrBar 17:3).
    ζ. καθʼ ἑαυτόν by oneself (X., Mem. 3, 5, 4; Plut., Anton. 940 [54, 1 and 2]; 2 Macc 13:13; Just., D. 4, 5; 74:2; Ath. 15, 2 al.) μένειν live by oneself (in a private house) Ac 28:16. πίστις νεκρά ἐστιν καθʼ ἑαυτήν faith (when it remains) by itself is dead Js 2:17 (Diog. L. 1, 64 from a letter of Solon: religion and lawgivers can do nothing καθʼ ἑαυτά=if they are dependent on themselves alone).—βασιλεία μερισθεῖσα καθʼ ἑαυτῆς a kingdom that is divided against itself Mt 12:25.—μεθʼ ἑαυτοῦ, μεθʼ ἑαυτῶν with oneself, themselves (cp. 1 Km 9:3; 24:3 ἔλαβεν μεθʼ ἑ.) Mt 12:45; 25:3.
    η. παρʼ ἑαυτῷ τιθέναι τι put someth. aside 1 Cor 16:2 (X., Mem. 3, 13, 3; cp. Jos., Ant. 9, 68 οἴκαδε παρʼ αὑτῷ; Tat. 7, 2 λόγου δύναμις ἔχουσα παρʼ ἑαυτῇ τὸ προγνωστικόν ‘has in itself’).
    θ. περὶ ἑ. προσφέρειν make offering for himself Hb 5:3. τὰ περι ἑαυτοῦ the passages about himself Lk 24:27.
    ι. πρὸς ἑαυτὸν προσεύχεσθαι pray to oneself (=in silence) 18:11 (cp. Aristaen., Ep. 1, 6; 2 Macc 11:13; Jos., Ant. 11, 210; Vi. Aesopi G 9 P. πρὸς ἑαυτὸν εἶπεν; 38; Just., D. 62, 2 πρὸς ἑαυτὸν ἔλεγεν ὁ θεός … πρὸς ἑαυτοὺς λέγομεν). ἀπῆλθεν πρὸς ἑαυτόν, θαυμάζων τὸ γέγονος (Peter) went home, (all the while) marveling at what had taken place Lk 24:12 (FNeirynck, ETL 54, ’78, 104–18). ἀπέρχεσθαι πρὸς ἑαυτούς go home J 20:10 v.l. (for αὐτούς, cp. Polyb. 5, 93, 1; Num 24:25; Jos., Ant. 8, 124; s. MBlack, An Aramaic Approach3, ’67, 102f). Lk 23:12 v.l.
    for the first and second pers. pl. (gener. H. Gk.; s. FKälker, Quaest. de elocut. Polyb. 1880, 277; Mlt. 87; B-D-F §64, 1; Mayser 303, w. further lit. in note 3; Rob. 689f) ἑαυτούς = ἡμᾶς αὐτούς (Themistocl., Ep. 15; Jos., Bell. 5, 536; Just., A I, 53, 3; D. 32, 5; 34, 1 al.; Tat. 30, 1; Ath. 12, 1) 1 Cor 11:31. ἐν ἑαυτοῖς = ἐν ἡμῖν αὐτοῖς Ro 8:23; 2 Cor 1:9; =ἐν ὑμῖν αὐτοῖς Ro 11:25 v.l. (En 6:2 ἐκλεξώμεθα ἑαυτοῖς γυναῖκας). διʼ ἑαυτῶν = διʼ ἡμῶν αὐ. 1 Cl 32:4; παρʼ ἑαυτοῖς = παρʼ ὑμῖν αὐτοῖς Ro 11:25 (cp. Just., D. 141, 1 and Tat. 11:2 διʼ ἑαυτούς). ἑαυτοῖς = ὑμῖν αὐτοῖς (cp. En 15:3; TestJob 45:3; TestDan 6:1; Jos., Ant. 4, 190; 8, 277) Mt 23:31; Ro 11:25 v.l.; 1 Cl 47:7.—This replacement of the first and second pers. by the third is very much less common in the sg. (Ps.-Pla., Alc. 2, 143c; Dio Chrys. 30 [47], 6 σὺ … αὑτόν; Aelian, VH 1, 21; Galen, Protr. 10 p. 30, 10 John; Syntipas p. 115, 10 μεθʼ ἑαυτοῦ=with me; TestJob 2:3 διελογιζόμην ἐν ἑαυτῷ; GrBar 17:3 εἰς ἑαυτὸν ἐλθὼν δόξαν ἔφερον τῷ θεῷ. Transjordanian ins: NGG Phil.-Hist. Kl. Fachgr. V n.s. I/1 ’36, p. 3, 1; other exx. in Mlt. 87, n. 2; Mayser 304; Hauser 100), and can hardly be established w. certainty for the NT gener.: s. J 18:34 v.l.; Ro 13:9 v.l.; cp. ISm 4:2 (v.l. ἐμαυτόν); Hv 4, 1, 5 Joly (ἐμαυτῷ B.); Hs 2:1.
    marker of reciprocal relationship, for the reciprocal pron. ἀλλήλων, ἀλλήλοις, ἀλλήλους (also in earlier auth., Kühner-G. I 573; pap in Mayser 304; LXX; 4 [6] Esdr [POxy 1010] ἔδονται τὰ(ς) σάρκας αὐτῶν καὶ τὸ αἱμα αὐτῶν πίονται; Tat. 3, 3.—W-S. §22, 13; B-D-F §287; Rob. 690) each other, one another συζητεῖν πρὸς ἑαυτούς Mk 9:16 v.l. (s. VTaylor, Comm. ad. loc.; ASyn. app., w. correction of Tdf. app.); λέγοντες πρὸς ἑαυτούς as they said to each other Mk 10:26; cp. J 12:19 (πρὸς ἑ. as Antig. Car. 39 μάχεσθαι πρὸς αὑτούς; Lucian, Philops. 29, Ver. Hist. 1, 35; Tat. 26, 3 πολεμοῦντες … ἑαυτοῖς ἀλλήλους καθαιρεεῖτε). χαρίζεσθαι ἑαυτοῖς forgive one another Eph 4:32; Col 3:13. νουθετεῖν ἑαυτούς admonish one another vs. 16. εἰρηνεύειν ἐν ἑαυτοῖς live in peace w. one another 1 Th 5:13; τὴν εἰς ἑαυτοὺς ἀγάπην 1 Pt 4:9.
    marker of possession by the pers. spoken of or acting, in place of the possessive pron. his, her (Mayser 304f; Mlt. 87f) Mt 8:22; 21:8; 25:1; Lk 2:39; 9:60; 11:21; 12:36 al. ESchwartz, Index lectionum 1905, 8f; DTabachovitz, Eranos 93, ’55, 76ff; ADihle, Noch einmal ἑαυτῷ: Glotta 39, ’60, 83–92; s. Rydbeck (1a beg.).—DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἑαυτοῦ

  • 104 хищная птица

    1. Raubvogel

     

    хищная птица

    [ http://www.eionet.europa.eu/gemet/alphabetic?langcode=en]

    EN

    bird of prey
    Any of various carnivorous bird of the orders Falconiformes and Strigiformes which feed on meat taken by hunting. (Source: MGH)
    [http://www.eionet.europa.eu/gemet/alphabetic?langcode=en]

    Тематики

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    Русско-немецкий словарь нормативно-технической терминологии > хищная птица

  • 105 rapace

    1. хищная птица

     

    хищная птица

    [ http://www.eionet.europa.eu/gemet/alphabetic?langcode=en]

    EN

    bird of prey
    Any of various carnivorous bird of the orders Falconiformes and Strigiformes which feed on meat taken by hunting. (Source: MGH)
    [http://www.eionet.europa.eu/gemet/alphabetic?langcode=en]

    Тематики

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    Франко-русский словарь нормативно-технической терминологии > rapace

  • 106 Raubvogel

    1. хищная птица

     

    хищная птица

    [ http://www.eionet.europa.eu/gemet/alphabetic?langcode=en]

    EN

    bird of prey
    Any of various carnivorous bird of the orders Falconiformes and Strigiformes which feed on meat taken by hunting. (Source: MGH)
    [http://www.eionet.europa.eu/gemet/alphabetic?langcode=en]

    Тематики

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    Немецко-русский словарь нормативно-технической терминологии > Raubvogel

  • 107 хищная птица

    1. bird of prey

     

    хищная птица

    [ http://www.eionet.europa.eu/gemet/alphabetic?langcode=en]

    EN

    bird of prey
    Any of various carnivorous bird of the orders Falconiformes and Strigiformes which feed on meat taken by hunting. (Source: MGH)
    [http://www.eionet.europa.eu/gemet/alphabetic?langcode=en]

    Тематики

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    Русско-английский словарь нормативно-технической терминологии > хищная птица

  • 108 хищная птица

    1. rapace

     

    хищная птица

    [ http://www.eionet.europa.eu/gemet/alphabetic?langcode=en]

    EN

    bird of prey
    Any of various carnivorous bird of the orders Falconiformes and Strigiformes which feed on meat taken by hunting. (Source: MGH)
    [http://www.eionet.europa.eu/gemet/alphabetic?langcode=en]

    Тематики

    EN

    DE

    FR

    Русско-французский словарь нормативно-технической терминологии > хищная птица

  • 109 bird of prey

    1. хищная птица

     

    хищная птица

    [ http://www.eionet.europa.eu/gemet/alphabetic?langcode=en]

    EN

    bird of prey
    Any of various carnivorous bird of the orders Falconiformes and Strigiformes which feed on meat taken by hunting. (Source: MGH)
    [http://www.eionet.europa.eu/gemet/alphabetic?langcode=en]

    Тематики

    EN

    DE

    FR

    Англо-русский словарь нормативно-технической терминологии > bird of prey

  • 110 שינה

    שֵׁינָה, שֵׁנָהf. (b. h.; יָשֵׁן) sleep. Ber.3b מעולם לא עבר … בש׳ midnight never found me asleep. Ib. 62b ש׳ בעמודוכ׳ sleep at morning dawn (v. שֵׁינָא I). Meg.15b שְׁנַתוכ׳, v. נָדַד. Succ.26a שֵׁינַת, v. עַרְאַי Ib. במוסר שֵׁינָתוֹוכ׳ when he gives his sleep in charge of others (gives orders to wake him up). Yoma I, 4 המאכל מביא את הש׳ eating causes sleepiness. Tam.28a אונס ש׳ being overcome by sleep. Snh.93b שהיו אונסין … ומן הש׳ they forced themselves not to laugh, talk, or fall asleep. Kidd.49b עשרה ש׳וכ׳ ten measures of sleep have come down to the world, nine of which the slaves have taken ; a. fr.

    Jewish literature > שינה

  • 111 שנה

    שֵׁינָה, שֵׁנָהf. (b. h.; יָשֵׁן) sleep. Ber.3b מעולם לא עבר … בש׳ midnight never found me asleep. Ib. 62b ש׳ בעמודוכ׳ sleep at morning dawn (v. שֵׁינָא I). Meg.15b שְׁנַתוכ׳, v. נָדַד. Succ.26a שֵׁינַת, v. עַרְאַי Ib. במוסר שֵׁינָתוֹוכ׳ when he gives his sleep in charge of others (gives orders to wake him up). Yoma I, 4 המאכל מביא את הש׳ eating causes sleepiness. Tam.28a אונס ש׳ being overcome by sleep. Snh.93b שהיו אונסין … ומן הש׳ they forced themselves not to laugh, talk, or fall asleep. Kidd.49b עשרה ש׳וכ׳ ten measures of sleep have come down to the world, nine of which the slaves have taken ; a. fr.

    Jewish literature > שנה

  • 112 שֵׁינָה

    שֵׁינָה, שֵׁנָהf. (b. h.; יָשֵׁן) sleep. Ber.3b מעולם לא עבר … בש׳ midnight never found me asleep. Ib. 62b ש׳ בעמודוכ׳ sleep at morning dawn (v. שֵׁינָא I). Meg.15b שְׁנַתוכ׳, v. נָדַד. Succ.26a שֵׁינַת, v. עַרְאַי Ib. במוסר שֵׁינָתוֹוכ׳ when he gives his sleep in charge of others (gives orders to wake him up). Yoma I, 4 המאכל מביא את הש׳ eating causes sleepiness. Tam.28a אונס ש׳ being overcome by sleep. Snh.93b שהיו אונסין … ומן הש׳ they forced themselves not to laugh, talk, or fall asleep. Kidd.49b עשרה ש׳וכ׳ ten measures of sleep have come down to the world, nine of which the slaves have taken ; a. fr.

    Jewish literature > שֵׁינָה

  • 113 שֵׁנָה

    שֵׁינָה, שֵׁנָהf. (b. h.; יָשֵׁן) sleep. Ber.3b מעולם לא עבר … בש׳ midnight never found me asleep. Ib. 62b ש׳ בעמודוכ׳ sleep at morning dawn (v. שֵׁינָא I). Meg.15b שְׁנַתוכ׳, v. נָדַד. Succ.26a שֵׁינַת, v. עַרְאַי Ib. במוסר שֵׁינָתוֹוכ׳ when he gives his sleep in charge of others (gives orders to wake him up). Yoma I, 4 המאכל מביא את הש׳ eating causes sleepiness. Tam.28a אונס ש׳ being overcome by sleep. Snh.93b שהיו אונסין … ומן הש׳ they forced themselves not to laugh, talk, or fall asleep. Kidd.49b עשרה ש׳וכ׳ ten measures of sleep have come down to the world, nine of which the slaves have taken ; a. fr.

    Jewish literature > שֵׁנָה

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