take+the+lead

סְגֵי, סְגָאII, Pa. סַגֵּי (preced.; cmp. meanings of עָבַר to progress, pass, walk. Snh.95a אורחא דבעא לסַגּוּיֵי … סְגָאוכ׳ a distance which one would have required ten days to make, he made in one day. Taan.24a ועד השתא הוא דסַגָּאִי and I have been running until now. Sabb.118b דלא סָגֵינָאוכ׳ that I never walk a distance of four cubits with my head uncovered. Keth.62a לסַגּוּיֵי בהדיה, v. מְצִי I. B. Bath. 123a ומי שרי … לסגויי ברמאותא are righteous men permitted to walk in the way of fraud (to deal fraudulently with a deceiver)? Erub.18b הי מינייהו סַגֵּי ברישא which of them went ahead?; זכר ס׳וכ׳ the male (part of the double body) went ahead; Yalk. Ps. 887 סַגְיָא … מִסְתַּגְּיָא. Af. אַסְגֵּי same. Targ. Jer. 8:6; 23:10.Sabb.77b עיזי מַסְגָּן ברישא goats take the lead. B. Kam.60b מַסְגֵּי להדיא passes openly, מחבי חבויי ומסגי passes secretly; a. fr. Ithpe. אִסְתְּגֵי to be marched, be set in motion, v. supra.Esp. א׳ ליה he moved on. B. Bath.74a ולא הוה מִסְתְּגֵי לן and we did not start; לא מ׳ ליה he (the camel) will not start. B. Mets. 107b, sq. מ׳ להו they will march along the river. Sabb.7a לא מ׳ להו בהדיא they do not pass there openly (with ease); a. e.

סְגֵי, סְגָאII, Pa. סַגֵּי (preced.; cmp. meanings of עָבַר to progress, pass, walk. Snh.95a אורחא דבעא לסַגּוּיֵי … סְגָאוכ׳ a distance which one would have required ten days to make, he made in one day. Taan.24a ועד השתא הוא דסַגָּאִי and I have been running until now. Sabb.118b דלא סָגֵינָאוכ׳ that I never walk a distance of four cubits with my head uncovered. Keth.62a לסַגּוּיֵי בהדיה, v. מְצִי I. B. Bath. 123a ומי שרי … לסגויי ברמאותא are righteous men permitted to walk in the way of fraud (to deal fraudulently with a deceiver)? Erub.18b הי מינייהו סַגֵּי ברישא which of them went ahead?; זכר ס׳וכ׳ the male (part of the double body) went ahead; Yalk. Ps. 887 סַגְיָא … מִסְתַּגְּיָא. Af. אַסְגֵּי same. Targ. Jer. 8:6; 23:10.Sabb.77b עיזי מַסְגָּן ברישא goats take the lead. B. Kam.60b מַסְגֵּי להדיא passes openly, מחבי חבויי ומסגי passes secretly; a. fr. Ithpe. אִסְתְּגֵי to be marched, be set in motion, v. supra.Esp. א׳ ליה he moved on. B. Bath.74a ולא הוה מִסְתְּגֵי לן and we did not start; לא מ׳ ליה he (the camel) will not start. B. Mets. 107b, sq. מ׳ להו they will march along the river. Sabb.7a לא מ׳ להו בהדיא they do not pass there openly (with ease); a. e.

סְגֵי, סְגָאII, Pa. סַגֵּי (preced.; cmp. meanings of עָבַר to progress, pass, walk. Snh.95a אורחא דבעא לסַגּוּיֵי … סְגָאוכ׳ a distance which one would have required ten days to make, he made in one day. Taan.24a ועד השתא הוא דסַגָּאִי and I have been running until now. Sabb.118b דלא סָגֵינָאוכ׳ that I never walk a distance of four cubits with my head uncovered. Keth.62a לסַגּוּיֵי בהדיה, v. מְצִי I. B. Bath. 123a ומי שרי … לסגויי ברמאותא are righteous men permitted to walk in the way of fraud (to deal fraudulently with a deceiver)? Erub.18b הי מינייהו סַגֵּי ברישא which of them went ahead?; זכר ס׳וכ׳ the male (part of the double body) went ahead; Yalk. Ps. 887 סַגְיָא … מִסְתַּגְּיָא. Af. אַסְגֵּי same. Targ. Jer. 8:6; 23:10.Sabb.77b עיזי מַסְגָּן ברישא goats take the lead. B. Kam.60b מַסְגֵּי להדיא passes openly, מחבי חבויי ומסגי passes secretly; a. fr. Ithpe. אִסְתְּגֵי to be marched, be set in motion, v. supra.Esp. א׳ ליה he moved on. B. Bath.74a ולא הוה מִסְתְּגֵי לן and we did not start; לא מ׳ ליה he (the camel) will not start. B. Mets. 107b, sq. מ׳ להו they will march along the river. Sabb.7a לא מ׳ להו בהדיא they do not pass there openly (with ease); a. e.

סְגֵי, סְגָאII, Pa. סַגֵּי (preced.; cmp. meanings of עָבַר to progress, pass, walk. Snh.95a אורחא דבעא לסַגּוּיֵי … סְגָאוכ׳ a distance which one would have required ten days to make, he made in one day. Taan.24a ועד השתא הוא דסַגָּאִי and I have been running until now. Sabb.118b דלא סָגֵינָאוכ׳ that I never walk a distance of four cubits with my head uncovered. Keth.62a לסַגּוּיֵי בהדיה, v. מְצִי I. B. Bath. 123a ומי שרי … לסגויי ברמאותא are righteous men permitted to walk in the way of fraud (to deal fraudulently with a deceiver)? Erub.18b הי מינייהו סַגֵּי ברישא which of them went ahead?; זכר ס׳וכ׳ the male (part of the double body) went ahead; Yalk. Ps. 887 סַגְיָא … מִסְתַּגְּיָא. Af. אַסְגֵּי same. Targ. Jer. 8:6; 23:10.Sabb.77b עיזי מַסְגָּן ברישא goats take the lead. B. Kam.60b מַסְגֵּי להדיא passes openly, מחבי חבויי ומסגי passes secretly; a. fr. Ithpe. אִסְתְּגֵי to be marched, be set in motion, v. supra.Esp. א׳ ליה he moved on. B. Bath.74a ולא הוה מִסְתְּגֵי לן and we did not start; לא מ׳ ליה he (the camel) will not start. B. Mets. 107b, sq. מ׳ להו they will march along the river. Sabb.7a לא מ׳ להו בהדיא they do not pass there openly (with ease); a. e.

דּוּרָאIV m. ( דרי II) burden, load. B. Kam92b (prov.) אי דלית ד׳וכ׳ (our w. missing in Ar. s. v. דלא) if thou wilt lift the burden, I shall lift (if you will share the responsibility, I shall take the lead).

דּוּרָאIV m. ( דרי II) burden, load. B. Kam92b (prov.) אי דלית ד׳וכ׳ (our w. missing in Ar. s. v. דלא) if thou wilt lift the burden, I shall lift (if you will share the responsibility, I shall take the lead).

שָׂחַק, סָחַק(b. h.; interch. with צָהַק q. v.) to be bright; to laugh, jest, play. Tosef.B. Kam.II, 2 ס׳ בין הבקרוכ׳ ed. Zuck. (Var. צהבין, צהבין, read: צחק בין) if he (the ox) sported among the herd three times (doing no harm). Deut. R. s. 3, end ראה … שׂוֹחַקַת לעבד the king saw her smile at one of his servants. Y.Kidd.III, 63d מימי לא ש׳וכ׳ never did a person have his sport with me, except this man. Tanḥ. Naso 5 באותו שבפנים שָׂחַקְתָּ אבל … לִשְׂחוֹק thou didst fool him (the watchman) that was inside, but thou canst not fool me. Der. Er. Zuṭṭa ch. V ולא בוכה בין השׂוֹחֲקִים ולא שׂוֹחֵקוכ׳ nor should one weep among those who laugh, nor laugh among those who weep; a. fr.Trnsf. (of fingers) to be spread, opp. עצב. Succ.7a טפח שוחק (Ms. M. a. Ar. ס׳); Erub.3b שׂוֹחֲקוֹת, v. אֶמָּה; a. e. Pi. שִׂיחֵק, סִ׳ same. Tanḥ. l. c. באישך את מְשַׂחֶקֶתוכ׳ thou canst fool thy husband, but thou canst not fool me. Ib. ואני יושב ומְשַׂחֵק עלוכ׳ but I sit laughing at my creatures. Tosef.Keth.IX, 2 מְסַחֵק הוא בה ed. Zuck. (Var. מְצַ׳) he may laugh at her (and take the sham sale seriously); (Keth.79a רצה מצחק), v. פִּיסְטִין, B. Tanḥ. Noah 5 והיו משחקין ממנו they laughed at him (Noah). Ber.7b, a. e. השעה משחקת לו the hour smiles on him, i. e. he is in luck; a. fr. Hif. הִשְׂהִיק to cause to laugh, lead to sport. Gen. R. s. 22 אם בא … להַשְׂחִיקְךָ שמחהווכ׳ if thy inclination comes to incite thee to merriment, rejoice it with words of the Law; Yalk. Is. 296.

שָׂחַק, סָחַק(b. h.; interch. with צָהַק q. v.) to be bright; to laugh, jest, play. Tosef.B. Kam.II, 2 ס׳ בין הבקרוכ׳ ed. Zuck. (Var. צהבין, צהבין, read: צחק בין) if he (the ox) sported among the herd three times (doing no harm). Deut. R. s. 3, end ראה … שׂוֹחַקַת לעבד the king saw her smile at one of his servants. Y.Kidd.III, 63d מימי לא ש׳וכ׳ never did a person have his sport with me, except this man. Tanḥ. Naso 5 באותו שבפנים שָׂחַקְתָּ אבל … לִשְׂחוֹק thou didst fool him (the watchman) that was inside, but thou canst not fool me. Der. Er. Zuṭṭa ch. V ולא בוכה בין השׂוֹחֲקִים ולא שׂוֹחֵקוכ׳ nor should one weep among those who laugh, nor laugh among those who weep; a. fr.Trnsf. (of fingers) to be spread, opp. עצב. Succ.7a טפח שוחק (Ms. M. a. Ar. ס׳); Erub.3b שׂוֹחֲקוֹת, v. אֶמָּה; a. e. Pi. שִׂיחֵק, סִ׳ same. Tanḥ. l. c. באישך את מְשַׂחֶקֶתוכ׳ thou canst fool thy husband, but thou canst not fool me. Ib. ואני יושב ומְשַׂחֵק עלוכ׳ but I sit laughing at my creatures. Tosef.Keth.IX, 2 מְסַחֵק הוא בה ed. Zuck. (Var. מְצַ׳) he may laugh at her (and take the sham sale seriously); (Keth.79a רצה מצחק), v. פִּיסְטִין, B. Tanḥ. Noah 5 והיו משחקין ממנו they laughed at him (Noah). Ber.7b, a. e. השעה משחקת לו the hour smiles on him, i. e. he is in luck; a. fr. Hif. הִשְׂהִיק to cause to laugh, lead to sport. Gen. R. s. 22 אם בא … להַשְׂחִיקְךָ שמחהווכ׳ if thy inclination comes to incite thee to merriment, rejoice it with words of the Law; Yalk. Is. 296.

שָׂחַק, סָחַק(b. h.; interch. with צָהַק q. v.) to be bright; to laugh, jest, play. Tosef.B. Kam.II, 2 ס׳ בין הבקרוכ׳ ed. Zuck. (Var. צהבין, צהבין, read: צחק בין) if he (the ox) sported among the herd three times (doing no harm). Deut. R. s. 3, end ראה … שׂוֹחַקַת לעבד the king saw her smile at one of his servants. Y.Kidd.III, 63d מימי לא ש׳וכ׳ never did a person have his sport with me, except this man. Tanḥ. Naso 5 באותו שבפנים שָׂחַקְתָּ אבל … לִשְׂחוֹק thou didst fool him (the watchman) that was inside, but thou canst not fool me. Der. Er. Zuṭṭa ch. V ולא בוכה בין השׂוֹחֲקִים ולא שׂוֹחֵקוכ׳ nor should one weep among those who laugh, nor laugh among those who weep; a. fr.Trnsf. (of fingers) to be spread, opp. עצב. Succ.7a טפח שוחק (Ms. M. a. Ar. ס׳); Erub.3b שׂוֹחֲקוֹת, v. אֶמָּה; a. e. Pi. שִׂיחֵק, סִ׳ same. Tanḥ. l. c. באישך את מְשַׂחֶקֶתוכ׳ thou canst fool thy husband, but thou canst not fool me. Ib. ואני יושב ומְשַׂחֵק עלוכ׳ but I sit laughing at my creatures. Tosef.Keth.IX, 2 מְסַחֵק הוא בה ed. Zuck. (Var. מְצַ׳) he may laugh at her (and take the sham sale seriously); (Keth.79a רצה מצחק), v. פִּיסְטִין, B. Tanḥ. Noah 5 והיו משחקין ממנו they laughed at him (Noah). Ber.7b, a. e. השעה משחקת לו the hour smiles on him, i. e. he is in luck; a. fr. Hif. הִשְׂהִיק to cause to laugh, lead to sport. Gen. R. s. 22 אם בא … להַשְׂחִיקְךָ שמחהווכ׳ if thy inclination comes to incite thee to merriment, rejoice it with words of the Law; Yalk. Is. 296.

שָׂחַק, סָחַק(b. h.; interch. with צָהַק q. v.) to be bright; to laugh, jest, play. Tosef.B. Kam.II, 2 ס׳ בין הבקרוכ׳ ed. Zuck. (Var. צהבין, צהבין, read: צחק בין) if he (the ox) sported among the herd three times (doing no harm). Deut. R. s. 3, end ראה … שׂוֹחַקַת לעבד the king saw her smile at one of his servants. Y.Kidd.III, 63d מימי לא ש׳וכ׳ never did a person have his sport with me, except this man. Tanḥ. Naso 5 באותו שבפנים שָׂחַקְתָּ אבל … לִשְׂחוֹק thou didst fool him (the watchman) that was inside, but thou canst not fool me. Der. Er. Zuṭṭa ch. V ולא בוכה בין השׂוֹחֲקִים ולא שׂוֹחֵקוכ׳ nor should one weep among those who laugh, nor laugh among those who weep; a. fr.Trnsf. (of fingers) to be spread, opp. עצב. Succ.7a טפח שוחק (Ms. M. a. Ar. ס׳); Erub.3b שׂוֹחֲקוֹת, v. אֶמָּה; a. e. Pi. שִׂיחֵק, סִ׳ same. Tanḥ. l. c. באישך את מְשַׂחֶקֶתוכ׳ thou canst fool thy husband, but thou canst not fool me. Ib. ואני יושב ומְשַׂחֵק עלוכ׳ but I sit laughing at my creatures. Tosef.Keth.IX, 2 מְסַחֵק הוא בה ed. Zuck. (Var. מְצַ׳) he may laugh at her (and take the sham sale seriously); (Keth.79a רצה מצחק), v. פִּיסְטִין, B. Tanḥ. Noah 5 והיו משחקין ממנו they laughed at him (Noah). Ber.7b, a. e. השעה משחקת לו the hour smiles on him, i. e. he is in luck; a. fr. Hif. הִשְׂהִיק to cause to laugh, lead to sport. Gen. R. s. 22 אם בא … להַשְׂחִיקְךָ שמחהווכ׳ if thy inclination comes to incite thee to merriment, rejoice it with words of the Law; Yalk. Is. 296.

נְפַקch. (corresp. to h. יצא) same, 1) to go out, come out; to result, end. Targ. O. 8:7 מִיפַּק ed. Berl. (oth. ed. a. Y. מֵיפַק); a. v. fr.Y.Ber.I, 2c top שרי מלכא נ׳ וכ׳ when the king begins to march out, even if he has not yet gone out, we say, he has gone out. Ib. 3c bot. הוינן נַפְקִין לתצניתא we went out for fast and prayer. Koh. R. to X, 8 מִינְּפַק ליה (= מן נ׳) after he came out. Y.Taan.IV, 69a מִנַּפְקִן when they came out; Lam. R. to II, 2 מן דנַפְקוּן. Y. l. c. לא נפקון טבאות (Matt. K. to Lam. R. l. c. לא נַפְקַת להון) they did not end well. Pesik. Bshall., p. 94a> וגוש חלבאי נפקיןוכ׳ and the men of Giscala went out after them with sticks ; Koh. R. to XI, 2 וגוש חלב אנפקין (corr. acc.); a. v. fr.Imperat. פּוּק. Targ. Gen. 8:16; a. fr.Erub.14b, a. e. פ׳ חזיוכ׳, v. דְּבַר. Sabb.106a, a. e. פ׳ תניוכ׳, v. בַּר I ch.Part. נָפֵיק. Targ. 1 Kings 15:17; v. next w.; a. fr.(כנ׳) כד לפיק ביה = h. כיוצא בו (v. יָצָא) similar to, corresponding. Targ. Y. II Gen. 2:18. Targ. Y. Deut. 14:8 (not כַּנְפֵיק, כַּנְפֵק).Y.Ber.VI, 10b bot. נ׳ אנא ידי חובתי do I do my duty?, v. יָצָא. Succ.36b ונ׳ בה and used it for doing his duty (for the ceremony of Ethrog).Y.Sabb.VI, 8a top, a. e. מה נָ׳ מן ביניהון what is the outcome from between them?, i. e. what is the difference between them in practice? נפקא מונהוכ׳ the practical difference is Bets.6b למאי נ׳ מינה in regard to what practice is there a difference (whether or not eggs found in a chicken can be hatched)? למקח וממכר it makes a difference in trade (if one bought eggs for breeding). Keth.72a מאי נ׳ לה מינה תיעביד what difference does it make to her? let her do it; a. v. fr.Tem.7a נ׳ ליהוכ׳ it is derived from the Biblical word Ib. תֵּיפוּק ליה זריקהוכ׳ let ‘sprinkling be derived from Gen. R. s. 52 ונְיפוֹק ידוי and do justice to it (to the verse to be explained), v. supra. 2) to take out, exclude. Sabb.74a ולֵיפוּק חדאוכ׳ let him take out one (of the enumerated categories) and insert another one. Ḥull.43a לא תִיפַּק, v. infraTarg. Am. 9:13, v. infra. Af. אַפֵּיק, Haf. הַנְפַּק 1) to lead forth, carry forth; to bring forth, produce; to derive; to take out, exclude. Targ. Ex. 16:3. Targ. Am. 9:13 במַפִּיק ed. Lag. (oth. ed. במִפַּק, corr. acc.). Targ. Job 15:13; a. fr.Ber.38a (ref. to המוציא in the benediction over bread) דא׳ משמע it means ‘who has brought forth; דמַפִּיק משמע it means ‘who brings forth. Ib. אַפִּיקוּ ליה ריפתא they brought out bread (and placed it) before him. Ib. (ref. to המוציא, Ex. 6:7) כד מַפִּיקְנָא לכו … דאַפֵּיקִיתוכ׳ when I lead you forth, I shall do for you a thing that you may know that it is I who led you forth. Sot.16b; R. Hash. 13a לא תַפִּיק נפשך יכ׳ do not let thyself go beyond the established rule. B. Bath.60a דהוה מַפְּיקוכ׳ which led to (opened towards) etc. Tem.3b מפיק שםוכ׳ utters the name of the Lord in vain. Ib. 7a מַפְּקִינָן לבמת יחיד we derive from it a rule for individual high-places.Ḥull.42b אַפֵּיק חדאוכ׳ take out one category and insert another. Ib. 43a top הנך דאַפְּקַת לא תַפִּיק Tosaf. (ed. לא תיפק) the two which thou didst exclude, do not exclude; a. v. fr.לְאַפּוּקֵי or לַאֲפוּקֵי to the exclusion of, v. אַפֵּק. 2) to take out by legal decision; to collect; to claim. Keth.76b מייתי אב ראיה ומפיק the father brings evidence and gets a verdict for collecting, opp. ומוקים for letting the money stand where it is. Y.Gitt.I, end, 43d ואַפְּקוּן מיניה and collected from him. Ib. בעון מִיפְּקָא (v. supra Pe. 2) they wanted to collect. Y.Shebu.VII, 38a top אתון ואַפְּקוּן דלאוכ׳ they came and claimed that he had not given them anything; a. fr. Ittaf. אִיתַּפַּק, Ithaf. אִתְאַפַּק to be carried forth. Targ. Gen. 38:25; a. fr.Y.Gitt.VI, 48a bot. אתא׳ למקטלא was led out to be executed.

נְפַקch. (corresp. to h. יצא) same, 1) to go out, come out; to result, end. Targ. O. 8:7 מִיפַּק ed. Berl. (oth. ed. a. Y. מֵיפַק); a. v. fr.Y.Ber.I, 2c top שרי מלכא נ׳ וכ׳ when the king begins to march out, even if he has not yet gone out, we say, he has gone out. Ib. 3c bot. הוינן נַפְקִין לתצניתא we went out for fast and prayer. Koh. R. to X, 8 מִינְּפַק ליה (= מן נ׳) after he came out. Y.Taan.IV, 69a מִנַּפְקִן when they came out; Lam. R. to II, 2 מן דנַפְקוּן. Y. l. c. לא נפקון טבאות (Matt. K. to Lam. R. l. c. לא נַפְקַת להון) they did not end well. Pesik. Bshall., p. 94a> וגוש חלבאי נפקיןוכ׳ and the men of Giscala went out after them with sticks ; Koh. R. to XI, 2 וגוש חלב אנפקין (corr. acc.); a. v. fr.Imperat. פּוּק. Targ. Gen. 8:16; a. fr.Erub.14b, a. e. פ׳ חזיוכ׳, v. דְּבַר. Sabb.106a, a. e. פ׳ תניוכ׳, v. בַּר I ch.Part. נָפֵיק. Targ. 1 Kings 15:17; v. next w.; a. fr.(כנ׳) כד לפיק ביה = h. כיוצא בו (v. יָצָא) similar to, corresponding. Targ. Y. II Gen. 2:18. Targ. Y. Deut. 14:8 (not כַּנְפֵיק, כַּנְפֵק).Y.Ber.VI, 10b bot. נ׳ אנא ידי חובתי do I do my duty?, v. יָצָא. Succ.36b ונ׳ בה and used it for doing his duty (for the ceremony of Ethrog).Y.Sabb.VI, 8a top, a. e. מה נָ׳ מן ביניהון what is the outcome from between them?, i. e. what is the difference between them in practice? נפקא מונהוכ׳ the practical difference is Bets.6b למאי נ׳ מינה in regard to what practice is there a difference (whether or not eggs found in a chicken can be hatched)? למקח וממכר it makes a difference in trade (if one bought eggs for breeding). Keth.72a מאי נ׳ לה מינה תיעביד what difference does it make to her? let her do it; a. v. fr.Tem.7a נ׳ ליהוכ׳ it is derived from the Biblical word Ib. תֵּיפוּק ליה זריקהוכ׳ let ‘sprinkling be derived from Gen. R. s. 52 ונְיפוֹק ידוי and do justice to it (to the verse to be explained), v. supra. 2) to take out, exclude. Sabb.74a ולֵיפוּק חדאוכ׳ let him take out one (of the enumerated categories) and insert another one. Ḥull.43a לא תִיפַּק, v. infraTarg. Am. 9:13, v. infra. Af. אַפֵּיק, Haf. הַנְפַּק 1) to lead forth, carry forth; to bring forth, produce; to derive; to take out, exclude. Targ. Ex. 16:3. Targ. Am. 9:13 במַפִּיק ed. Lag. (oth. ed. במִפַּק, corr. acc.). Targ. Job 15:13; a. fr.Ber.38a (ref. to המוציא in the benediction over bread) דא׳ משמע it means ‘who has brought forth; דמַפִּיק משמע it means ‘who brings forth. Ib. אַפִּיקוּ ליה ריפתא they brought out bread (and placed it) before him. Ib. (ref. to המוציא, Ex. 6:7) כד מַפִּיקְנָא לכו … דאַפֵּיקִיתוכ׳ when I lead you forth, I shall do for you a thing that you may know that it is I who led you forth. Sot.16b; R. Hash. 13a לא תַפִּיק נפשך יכ׳ do not let thyself go beyond the established rule. B. Bath.60a דהוה מַפְּיקוכ׳ which led to (opened towards) etc. Tem.3b מפיק שםוכ׳ utters the name of the Lord in vain. Ib. 7a מַפְּקִינָן לבמת יחיד we derive from it a rule for individual high-places.Ḥull.42b אַפֵּיק חדאוכ׳ take out one category and insert another. Ib. 43a top הנך דאַפְּקַת לא תַפִּיק Tosaf. (ed. לא תיפק) the two which thou didst exclude, do not exclude; a. v. fr.לְאַפּוּקֵי or לַאֲפוּקֵי to the exclusion of, v. אַפֵּק. 2) to take out by legal decision; to collect; to claim. Keth.76b מייתי אב ראיה ומפיק the father brings evidence and gets a verdict for collecting, opp. ומוקים for letting the money stand where it is. Y.Gitt.I, end, 43d ואַפְּקוּן מיניה and collected from him. Ib. בעון מִיפְּקָא (v. supra Pe. 2) they wanted to collect. Y.Shebu.VII, 38a top אתון ואַפְּקוּן דלאוכ׳ they came and claimed that he had not given them anything; a. fr. Ittaf. אִיתַּפַּק, Ithaf. אִתְאַפַּק to be carried forth. Targ. Gen. 38:25; a. fr.Y.Gitt.VI, 48a bot. אתא׳ למקטלא was led out to be executed.

דְּבַרch. sam(דברto join, arrange, lead), 1) to seize, take, lead, drive. Targ. Gen. 19:15; a. fr. (h. לקח).Ib. 31:18; a. fr. (h. נהג). 2) to conduct ones self (cmp. נָהַג). Erub.14b, a. e. פוק חזי מאי עמא ד׳ go out and see how the people conduct themselves (what the religious usage is). Koh. R. to IX, 10, v. כְּלוּם. Pa. דַּבַּר 1) to lead, drive. Targ. O. Ex. 3:1 ed. Berl. (ed. דְּבַר). Ib. XIV, 21 (ed. דְּבַר, h. text ויולך). Targ. Ez. 16:12; a. e.Keth.62b sq. עד כמה קא מְדַבְּרַת אלמנות חיים how long yet wilt thou lead a life of living widowhood (separation from a living husband)? 2) to carry off. Targ. Ezek. 33:6; a. e. Af. אַדְבֵּיר to take, lead. Targ. Is. 14:2; a. fr.Bets.21b אַדְבְּרֵיהוכ׳ took him out on a walk; ib. 29a. Y.Yeb.XIII, 13c bot. מַדְבְּרוּן לה גבר they introduce to her a suitor. Ithpa. אִיתְדַּבַּר, אִידַּבַּר, Ithpe. אִידְּבַר 1) to be seized, taken away. Targ. Prov. 24:11. Targ. Ez. 33:6. Targ. 2 Kings 2:9 sq.; a. e. 2) to conduct ones self. Targ. Gen. 33:14 אֵידַבַּר ed. Berl. (h. text אתנהלה).

דְּבַרch. sam(דברto join, arrange, lead), 1) to seize, take, lead, drive. Targ. Gen. 19:15; a. fr. (h. לקח).Ib. 31:18; a. fr. (h. נהג). 2) to conduct ones self (cmp. נָהַג). Erub.14b, a. e. פוק חזי מאי עמא ד׳ go out and see how the people conduct themselves (what the religious usage is). Koh. R. to IX, 10, v. כְּלוּם. Pa. דַּבַּר 1) to lead, drive. Targ. O. Ex. 3:1 ed. Berl. (ed. דְּבַר). Ib. XIV, 21 (ed. דְּבַר, h. text ויולך). Targ. Ez. 16:12; a. e.Keth.62b sq. עד כמה קא מְדַבְּרַת אלמנות חיים how long yet wilt thou lead a life of living widowhood (separation from a living husband)? 2) to carry off. Targ. Ezek. 33:6; a. e. Af. אַדְבֵּיר to take, lead. Targ. Is. 14:2; a. fr.Bets.21b אַדְבְּרֵיהוכ׳ took him out on a walk; ib. 29a. Y.Yeb.XIII, 13c bot. מַדְבְּרוּן לה גבר they introduce to her a suitor. Ithpa. אִיתְדַּבַּר, אִידַּבַּר, Ithpe. אִידְּבַר 1) to be seized, taken away. Targ. Prov. 24:11. Targ. Ez. 33:6. Targ. 2 Kings 2:9 sq.; a. e. 2) to conduct ones self. Targ. Gen. 33:14 אֵידַבַּר ed. Berl. (h. text אתנהלה).

יָצָא(b. h.) 1) to go forth; to rise (of the sun); to go out. Gen. R. s. 39 אֵצֵא ויהיווכ׳ I shall leave (my fathers house), and they may desecrate Ib. י׳ לו מוניטון a medal was issued in his memory, v. מוֹנִיטוֹן. Ib. s. 6 בשעה שהוא יוצא when he (the sun) rises; בשעה שהיא יוֹצֵאת when she (the moon) rises. Snh.52a ארור שיָצָאת זו מחלציו (v. Rabb. D. S. a. l. note) cursed is he from whose loins this woman went forth.Sabb.V, 1 במה … יוֹצְאָה what is an animal permitted to wear on going out (on the Sabbath)? Ib. VI, 1 לא תֵצֵאוכ׳ a woman must not wear on going out ; a. v. fr. 2) to end; to go to the end of, to live through. Y.Ber.VIII, 12b bot. כיון שיָצָת שבת when the Sabbath ended. Y.Shebi.VI, 36c top אינו יוצא שבתו ולא יָ׳וכ׳ he shall not live to the end of this week, and he did not arrive at the end of the week before he was dead; (Erub.63a הוציא שנתו, v. infra); a. e. 3) to be expended. Num. R. s. 14, end, v. הוֹצָאָה. 4) to be excluded; exempt; (rarely) to exclude, deduct. Y.Ned.II, beg.37b י׳ דבר של איסור this is to exclude a vow concerning a forbidden act; Bab. ib. 17a י׳ נשבע לבטלוכ׳ this excludes the case of one who makes oath that he will disregard a law. Y.Yeb.I, 2c top אשר תלד יָצְתָה זווכ׳ ‘whom she may bear (Deut. 25:6), herewith is excluded she (the אַיְילוֹנִית) who ; a. v. fr.Y. Ḥag.I, 76c top צֵא מהם שני ימים deduct from them two days; ib. צא שבת מהם deduct the Sabbath day.Esp. idiomatic uses: a) י׳ בן חורין, י׳ לחירות, or only י׳ to be freed. Peah III, 8; Gitt.42a. Kidd.24a יוצאבשןוכ׳ he is freed, when his master caused his loss of a tooth or an eye; a. v. fr.b) (of a wife) to be sent away, to be divorced. Keth.VII, 6 ואלו יוֹצְאוֹת שלא בכתובה the following wives have to leave without receiving their Kthubah. Ib. 7 תֵּצֵא̇ she must leave. Ib. X, 5; a. v. fr.c) י׳ ידי (or מִידֵי) to go out of the power of; to be released; to do justice to, be justified before. Shek. III, 2 לפי שאדם צריך לָצֵאת ידי הבריות … לָצֵאת ידי המקום because man must appear justified before men as well as before God; Ex. R. s. 51; a. fr.י׳ ידי חובתו, or י׳ to comply with the requirements of the law. Ber.8b. Ib. II, 1 אם כיון לבו י׳ if he read with attention, he has done his duty (which requires the reading of the Shma). Y.Shek.III, 47b bot. מהו לצאתוכ׳ is the law complied with when one uses wine ?Mekh. Bo, Pisḥa, s.6; a. v. fr.Gen. R. s. 39 לא יָצָאתָה ידי השבועה thou hast not redeemed thy oath; ib. s. 49; Lev. R. s. 10, beg.Makhsh. VI, 5; Tosef.Toh.X, 3 י׳ מידי שמן, v. מוֹחַלי׳ מידי פשוטו, v. מִקְרָא.d) י׳ מן הכלל or י׳ to be taken out of the general rule, to be specified (although being implied in the general rule). Sifra, introd. כל דבר שהיה בכלל וי׳ … לא ללמד על עצמו י׳וכ׳ whatever would have been implied in the general law and yet is specified again (in the Biblical text) in order to teach (something not mentioned before), has been specified not only to teach something new concerning the specific case, but to teach it concerning the whole class. Ib. י׳ לטעון, v. טָעַן I. Tem.I, 6 ולמה י׳ and for what purpose are tithes especially mentioned (Lev. 27:30, sq.)?; a. fr.e) כַּיּוֹצֵא ב־ like that which passes with it (in the same class), similar; in a similar way. Pes.III, 2 אם יש כי׳ בו שהחמיץ if there is a similar dough (started simultaneously with the one in question) which has begun to ferment. Ber.59b, sq. ואין לו כי׳ בו when he has no house like it; כי׳ בהם garments like them. Zeb.V, 6 המורם מהם כי׳ בהם what is taken of them for the priest, is like them (subject to the same laws). M. Kat. 16b כי׳ בדבר אתה אומרוכ׳ in a similar way (as something coming under the same category) yon read Sifré Num. 32; a. v. fr.f) י׳ שכרו בהפסדו its benefit is lost in its disadvantage; i. e. benefit and disadvantage are counterbalanced. Ab. V, 11, sq.g) (euphem.) to retire for human needs (v. Toh. X, 2). Ber.62a השכם וצֵאוכ׳ go out early in the morning Ex. R. s. 9 ואינו יוצא לנקביו and has no human needs. Ib. לא היה יוצא אלאוכ׳ he used to go out only to the water (to make believe he was a superhuman being); a. fr.h) to be proved, identified. Keth.II, 3 היה כתב ידם יוצא ממקום אחר if their signature can be identified otherwise (than by their own declaration); a. e. Hif. הוֹצִיא 1) to take out, to lead forth, bring forth; to release, discharge, send off. Ber.VI, I before eating bread one says, המוֹצִיא לחםוכ׳ (blessed be thou, O Lord) who hast brought forth bread out of the earth (v. ib. 38a as to המוציא or מוציא); ib. 37b; a. fr.Ab. Zar.41b, a. fr.; אין ספק מוציאוכ׳, v. וַדַּאי. B. Mets.37b לא זו הדרך מוֹצִיאָתוֹ מידי עבירה עדוכ׳ this is not the way that relieves him from sin (this is no full atonement), (he is not relieved) until he pays ; Yeb.XV, 7. Ib. 6, sq. אין זו דרך מוֹצִיאָתָהּוכ׳ she is not relieved from the possibility of sin, unless she is not permitted to marry again and forbidden to partake of Trumah.Ib. 36b יוֹצִיא (יוֹצִיאָהּ) בגט he dismisses her with a letter of divorce. Ib. ואם נשא יוציא and if he married her (against the law), he must dismiss her (divorce her); a. fr.Ab. II, 11, a. fr. מוֹצִיאִין את האדם מן העולם take a man out of the world, i. e. cause him to lose the true enjoyment of life. 2) to exclude. Y.Yeb.I, 2c top איילונית מטעם אחר הוֹצֵאתָהּ the aylonith thou dost (the law does) exclude for another reason (v. supra). Num. R. s. 14, end אוֹצִיא את ישראל let me exclude the Israelites, א׳ את הזקנים the elders; a. fr.להוֹצִיא (= ch. לאפוקי, v. אַפֵּק, or למעוטי, v. מעט) to the exclusion of. Succ.28a; Kidd.34a האזרח לה׳ את הנשים ‘ the native (Lev. 23:42) intimates the exemption of women (from the duty of dwelling in booths); a. v. fr. 3) to lead to the end, to live through. Erub.63a, v. supra. 4) to produce, present. Keth.XIII, 8 המוציא שטר חוב … והלהה׳וכ׳ if one produces a note of indebtedness against his neighbor, and the latter produces evidence that the claimant sold him a field (and paid him, which he would not have done, if he had a claim). Ib. 9. Ib. IX, 9 הוֹצִיאָה גט if she produces a letter of divorce; a. v. fr. 5) to spend, lay out. Ib. VIII, 5, v. הוֹצָאָה; a. fr.Esp. idiomatic uses: a) ה׳ ידי חוב־ or ה׳ (v. supra) to be the instrument of a persons complying with the law, e. g. to read a prayer and thus cause the listener to perform his duty as though he read it himself; to act in anothers behalf effectively. R. Hash. III, 5 אין מוֹצִיאִין את הרבים ידי חובתן they cannot act (blow the Shofar) in behalf of the assembled congregation. Ib. 29a אע״פ שיצא מוציא although he has done his duty (has read the prayer for himself), he may act in behalf of others. Ib. ולעצמו מוציא and can he (the half-slave and half-freedman) act in his own behalf?; a. fr.b) to collect, to claim. Keth.VIII, 1 הבעל מוציא מיד הלקוחות the husband can reclaim the property from those who bought it. B. Kam. III, 11 המוציא מחבירו עליו הראייה the claimant must produce evidence; a. v. fr.c) to utter. Arakh.5a, a. fr. אין אדם מוציא דבריו לבטלה no man utters his words for no purpose (he must have meant something).ה׳ לעז to slander, discredit. Sabb.97a, a. fr., v. לַעַז.d) to carry an object (on the Sabbath) out of a private to a public place, or from one private place to another, v. רָשוּת. Sabb.VII, 2, sq.; a. fr.e) to secrete. Sifré Num. 88 יש לך … שאין מוציאוכ׳ is there a woman-born being that does not discharge the food he eats?; a. e.f) ה׳ שבת to dismiss the Sabbath with prayer, opp. הכניס. Sabb.118b מוֹצִיאֵי שבתוכ׳ those who dismiss the Sabbath at Sepphoris.

יָצָא(b. h.) 1) to go forth; to rise (of the sun); to go out. Gen. R. s. 39 אֵצֵא ויהיווכ׳ I shall leave (my fathers house), and they may desecrate Ib. י׳ לו מוניטון a medal was issued in his memory, v. מוֹנִיטוֹן. Ib. s. 6 בשעה שהוא יוצא when he (the sun) rises; בשעה שהיא יוֹצֵאת when she (the moon) rises. Snh.52a ארור שיָצָאת זו מחלציו (v. Rabb. D. S. a. l. note) cursed is he from whose loins this woman went forth.Sabb.V, 1 במה … יוֹצְאָה what is an animal permitted to wear on going out (on the Sabbath)? Ib. VI, 1 לא תֵצֵאוכ׳ a woman must not wear on going out ; a. v. fr. 2) to end; to go to the end of, to live through. Y.Ber.VIII, 12b bot. כיון שיָצָת שבת when the Sabbath ended. Y.Shebi.VI, 36c top אינו יוצא שבתו ולא יָ׳וכ׳ he shall not live to the end of this week, and he did not arrive at the end of the week before he was dead; (Erub.63a הוציא שנתו, v. infra); a. e. 3) to be expended. Num. R. s. 14, end, v. הוֹצָאָה. 4) to be excluded; exempt; (rarely) to exclude, deduct. Y.Ned.II, beg.37b י׳ דבר של איסור this is to exclude a vow concerning a forbidden act; Bab. ib. 17a י׳ נשבע לבטלוכ׳ this excludes the case of one who makes oath that he will disregard a law. Y.Yeb.I, 2c top אשר תלד יָצְתָה זווכ׳ ‘whom she may bear (Deut. 25:6), herewith is excluded she (the אַיְילוֹנִית) who ; a. v. fr.Y. Ḥag.I, 76c top צֵא מהם שני ימים deduct from them two days; ib. צא שבת מהם deduct the Sabbath day.Esp. idiomatic uses: a) י׳ בן חורין, י׳ לחירות, or only י׳ to be freed. Peah III, 8; Gitt.42a. Kidd.24a יוצאבשןוכ׳ he is freed, when his master caused his loss of a tooth or an eye; a. v. fr.b) (of a wife) to be sent away, to be divorced. Keth.VII, 6 ואלו יוֹצְאוֹת שלא בכתובה the following wives have to leave without receiving their Kthubah. Ib. 7 תֵּצֵא̇ she must leave. Ib. X, 5; a. v. fr.c) י׳ ידי (or מִידֵי) to go out of the power of; to be released; to do justice to, be justified before. Shek. III, 2 לפי שאדם צריך לָצֵאת ידי הבריות … לָצֵאת ידי המקום because man must appear justified before men as well as before God; Ex. R. s. 51; a. fr.י׳ ידי חובתו, or י׳ to comply with the requirements of the law. Ber.8b. Ib. II, 1 אם כיון לבו י׳ if he read with attention, he has done his duty (which requires the reading of the Shma). Y.Shek.III, 47b bot. מהו לצאתוכ׳ is the law complied with when one uses wine ?Mekh. Bo, Pisḥa, s.6; a. v. fr.Gen. R. s. 39 לא יָצָאתָה ידי השבועה thou hast not redeemed thy oath; ib. s. 49; Lev. R. s. 10, beg.Makhsh. VI, 5; Tosef.Toh.X, 3 י׳ מידי שמן, v. מוֹחַלי׳ מידי פשוטו, v. מִקְרָא.d) י׳ מן הכלל or י׳ to be taken out of the general rule, to be specified (although being implied in the general rule). Sifra, introd. כל דבר שהיה בכלל וי׳ … לא ללמד על עצמו י׳וכ׳ whatever would have been implied in the general law and yet is specified again (in the Biblical text) in order to teach (something not mentioned before), has been specified not only to teach something new concerning the specific case, but to teach it concerning the whole class. Ib. י׳ לטעון, v. טָעַן I. Tem.I, 6 ולמה י׳ and for what purpose are tithes especially mentioned (Lev. 27:30, sq.)?; a. fr.e) כַּיּוֹצֵא ב־ like that which passes with it (in the same class), similar; in a similar way. Pes.III, 2 אם יש כי׳ בו שהחמיץ if there is a similar dough (started simultaneously with the one in question) which has begun to ferment. Ber.59b, sq. ואין לו כי׳ בו when he has no house like it; כי׳ בהם garments like them. Zeb.V, 6 המורם מהם כי׳ בהם what is taken of them for the priest, is like them (subject to the same laws). M. Kat. 16b כי׳ בדבר אתה אומרוכ׳ in a similar way (as something coming under the same category) yon read Sifré Num. 32; a. v. fr.f) י׳ שכרו בהפסדו its benefit is lost in its disadvantage; i. e. benefit and disadvantage are counterbalanced. Ab. V, 11, sq.g) (euphem.) to retire for human needs (v. Toh. X, 2). Ber.62a השכם וצֵאוכ׳ go out early in the morning Ex. R. s. 9 ואינו יוצא לנקביו and has no human needs. Ib. לא היה יוצא אלאוכ׳ he used to go out only to the water (to make believe he was a superhuman being); a. fr.h) to be proved, identified. Keth.II, 3 היה כתב ידם יוצא ממקום אחר if their signature can be identified otherwise (than by their own declaration); a. e. Hif. הוֹצִיא 1) to take out, to lead forth, bring forth; to release, discharge, send off. Ber.VI, I before eating bread one says, המוֹצִיא לחםוכ׳ (blessed be thou, O Lord) who hast brought forth bread out of the earth (v. ib. 38a as to המוציא or מוציא); ib. 37b; a. fr.Ab. Zar.41b, a. fr.; אין ספק מוציאוכ׳, v. וַדַּאי. B. Mets.37b לא זו הדרך מוֹצִיאָתוֹ מידי עבירה עדוכ׳ this is not the way that relieves him from sin (this is no full atonement), (he is not relieved) until he pays ; Yeb.XV, 7. Ib. 6, sq. אין זו דרך מוֹצִיאָתָהּוכ׳ she is not relieved from the possibility of sin, unless she is not permitted to marry again and forbidden to partake of Trumah.Ib. 36b יוֹצִיא (יוֹצִיאָהּ) בגט he dismisses her with a letter of divorce. Ib. ואם נשא יוציא and if he married her (against the law), he must dismiss her (divorce her); a. fr.Ab. II, 11, a. fr. מוֹצִיאִין את האדם מן העולם take a man out of the world, i. e. cause him to lose the true enjoyment of life. 2) to exclude. Y.Yeb.I, 2c top איילונית מטעם אחר הוֹצֵאתָהּ the aylonith thou dost (the law does) exclude for another reason (v. supra). Num. R. s. 14, end אוֹצִיא את ישראל let me exclude the Israelites, א׳ את הזקנים the elders; a. fr.להוֹצִיא (= ch. לאפוקי, v. אַפֵּק, or למעוטי, v. מעט) to the exclusion of. Succ.28a; Kidd.34a האזרח לה׳ את הנשים ‘ the native (Lev. 23:42) intimates the exemption of women (from the duty of dwelling in booths); a. v. fr. 3) to lead to the end, to live through. Erub.63a, v. supra. 4) to produce, present. Keth.XIII, 8 המוציא שטר חוב … והלהה׳וכ׳ if one produces a note of indebtedness against his neighbor, and the latter produces evidence that the claimant sold him a field (and paid him, which he would not have done, if he had a claim). Ib. 9. Ib. IX, 9 הוֹצִיאָה גט if she produces a letter of divorce; a. v. fr. 5) to spend, lay out. Ib. VIII, 5, v. הוֹצָאָה; a. fr.Esp. idiomatic uses: a) ה׳ ידי חוב־ or ה׳ (v. supra) to be the instrument of a persons complying with the law, e. g. to read a prayer and thus cause the listener to perform his duty as though he read it himself; to act in anothers behalf effectively. R. Hash. III, 5 אין מוֹצִיאִין את הרבים ידי חובתן they cannot act (blow the Shofar) in behalf of the assembled congregation. Ib. 29a אע״פ שיצא מוציא although he has done his duty (has read the prayer for himself), he may act in behalf of others. Ib. ולעצמו מוציא and can he (the half-slave and half-freedman) act in his own behalf?; a. fr.b) to collect, to claim. Keth.VIII, 1 הבעל מוציא מיד הלקוחות the husband can reclaim the property from those who bought it. B. Kam. III, 11 המוציא מחבירו עליו הראייה the claimant must produce evidence; a. v. fr.c) to utter. Arakh.5a, a. fr. אין אדם מוציא דבריו לבטלה no man utters his words for no purpose (he must have meant something).ה׳ לעז to slander, discredit. Sabb.97a, a. fr., v. לַעַז.d) to carry an object (on the Sabbath) out of a private to a public place, or from one private place to another, v. רָשוּת. Sabb.VII, 2, sq.; a. fr.e) to secrete. Sifré Num. 88 יש לך … שאין מוציאוכ׳ is there a woman-born being that does not discharge the food he eats?; a. e.f) ה׳ שבת to dismiss the Sabbath with prayer, opp. הכניס. Sabb.118b מוֹצִיאֵי שבתוכ׳ those who dismiss the Sabbath at Sepphoris.

נָהַג(b. h.) ( to drive an animal, to lead, conduct; to demean ones self; to be guided by, be wont to; to apply, be practiced. Keth.103b נְהוֹג, v. דָּמִים. Ḥull.VII, 1 נוֹהֵג, v. גִּיד. Sifra Tsav, Par. 11, ch. 18 שיִנְהוֹג הדבר לדורות which intimates that this order should be preserved at all times. Pes.IV, 1 מקום שנָהֲגוּוכ׳ where it is a local usage to Meg.6b כל מצות שנוֹהֲגוֹת בשניוכ׳ all laws that apply to the second (Adar) apply also to the first. Ib. 5b, a. e. דברים … ואחרים נָהֲגוּ בהן איסור things which are permitted, but which some treat as forbidden; a. v. fr.נ׳ כבוד, v. כָּבוֹד.נ׳ קלות (ראש), v. קַלּוּת.Ab. Zar.54b עולם … נוהג, v. מִנְהָג.Yalk. Num. 764 נ׳ שמניםוכ׳ he applied oils and baths. Hif. הִנְהִיג same, esp. 1) to drive, direct; to take possession of an animal by driving. Kil. VIII, 2 להַנְחִיג, v. מָשַךְ. Ib. 3 המַנְהִיג the driver of heterogeneous animals. B. Mets.I, 2 אחד רוכב ואחד מנהיג one rode (the animal that was found), and the other directed it (by leading). Ib. 8b רכוב במקום מנהיג the rights of the driver as against those of the leader. Ib. במנהיג ברגליו when the rider drives by means of his heels. Ib. תרי גווני מנהיג there are two ways of driving; a. fr.B. Bath. V, 1 ואת כל המַנְהִיגִין אותה and all the implements needed for directing the ship; a. e., v. מַנְהִיג. 2) to lead, conduct. Ber.35b הַנְהֵג בהן דרך ארץ combine with the study of the Law a secular occupation; Yalk. Deut. 863 תּנְהוֹג. Snh.92a כל פרנס שמנהיג … ומַנְהִיגָםוכ׳ a manager that leads a community with gentleness, will be privileged to lead it in the days to come (of resurrection); a. fr.Tosef.Bets.II, 15 ה׳ את בני רומיוכ׳ made it a custom among the Jews in Borne ה׳ עצמו ברבנות to assume airs of superiority. Sot.13b; a. fr. Hithpa. מִתְנַהֵג 1) to conduct ones self. Sifré Deut. 323 הִתְנַהֲגוּ זה את זהוכ׳ conduct yourselves towards one another in charity; a. fr. 2) to be conducted. Y.B. Kam.VI, 5c top רוח שהעולם מִתְנַהֵג בו a wind by which the world is maintained, i. e. an ordinary wind, opp. של אונסים a calamitous wind (Bab. ib. 60a רוח מצויה, v. מָצָא). 3) to move. Gen. R. s. 66 מתנהג בהוכ׳ moves with her (Israel) from tent to tent.V. נוֹהַג.

נָהַג(b. h.) ( to drive an animal, to lead, conduct; to demean ones self; to be guided by, be wont to; to apply, be practiced. Keth.103b נְהוֹג, v. דָּמִים. Ḥull.VII, 1 נוֹהֵג, v. גִּיד. Sifra Tsav, Par. 11, ch. 18 שיִנְהוֹג הדבר לדורות which intimates that this order should be preserved at all times. Pes.IV, 1 מקום שנָהֲגוּוכ׳ where it is a local usage to Meg.6b כל מצות שנוֹהֲגוֹת בשניוכ׳ all laws that apply to the second (Adar) apply also to the first. Ib. 5b, a. e. דברים … ואחרים נָהֲגוּ בהן איסור things which are permitted, but which some treat as forbidden; a. v. fr.נ׳ כבוד, v. כָּבוֹד.נ׳ קלות (ראש), v. קַלּוּת.Ab. Zar.54b עולם … נוהג, v. מִנְהָג.Yalk. Num. 764 נ׳ שמניםוכ׳ he applied oils and baths. Hif. הִנְהִיג same, esp. 1) to drive, direct; to take possession of an animal by driving. Kil. VIII, 2 להַנְחִיג, v. מָשַךְ. Ib. 3 המַנְהִיג the driver of heterogeneous animals. B. Mets.I, 2 אחד רוכב ואחד מנהיג one rode (the animal that was found), and the other directed it (by leading). Ib. 8b רכוב במקום מנהיג the rights of the driver as against those of the leader. Ib. במנהיג ברגליו when the rider drives by means of his heels. Ib. תרי גווני מנהיג there are two ways of driving; a. fr.B. Bath. V, 1 ואת כל המַנְהִיגִין אותה and all the implements needed for directing the ship; a. e., v. מַנְהִיג. 2) to lead, conduct. Ber.35b הַנְהֵג בהן דרך ארץ combine with the study of the Law a secular occupation; Yalk. Deut. 863 תּנְהוֹג. Snh.92a כל פרנס שמנהיג … ומַנְהִיגָםוכ׳ a manager that leads a community with gentleness, will be privileged to lead it in the days to come (of resurrection); a. fr.Tosef.Bets.II, 15 ה׳ את בני רומיוכ׳ made it a custom among the Jews in Borne ה׳ עצמו ברבנות to assume airs of superiority. Sot.13b; a. fr. Hithpa. מִתְנַהֵג 1) to conduct ones self. Sifré Deut. 323 הִתְנַהֲגוּ זה את זהוכ׳ conduct yourselves towards one another in charity; a. fr. 2) to be conducted. Y.B. Kam.VI, 5c top רוח שהעולם מִתְנַהֵג בו a wind by which the world is maintained, i. e. an ordinary wind, opp. של אונסים a calamitous wind (Bab. ib. 60a רוח מצויה, v. מָצָא). 3) to move. Gen. R. s. 66 מתנהג בהוכ׳ moves with her (Israel) from tent to tent.V. נוֹהַג.

מָלַךְ(b. h.) ( to lead in council, to preside; to officiate; to be ruler. B. Bath. 164b מ׳ שנה מונין לו שתים when he has been in office one year, they date (in documents) ‘the second year. Meg.11a (ref. to המֹלֵךְ, Esth. 1:1) מ׳ מעצמו started a dynasty with himself (had no claims of succession). Ib. מָלְכוּ בכיפה, v. כִּיפָּה. Zeb.118b עשרה שנה שמ׳וכ׳ ten years during which Samuel ruled alone, ושנה שמ׳ שאולוכ׳ and one year during which Saul and Samuel ruled conjointly; Tem.15a; a. fr. Nif. נִמְלַךְ ( to be led, 1) to take council, to ask advice or permission. Ber.3b נִמְלָכִין בסנהדרין they ask the Sanhedrin for their confirmation. Ib. 4a כל מה … אני נ׳במפיבשתוכ׳ in whatever I undertake, I consult the opinion of M., my teacher. Ib. 29b וכשאתה … הִמָּלֵךְ בקונך וצא and when thou art about to go on a journey, take council of thy Maker (pray) and go out. B. Mets.14a צריך לִימָּלֵךְ the scribe must ask for authorization (to insert in the contract); a. fr. 2) ( to take council with ones self, to reconsider, change ones mind. Gitt.III, 1. Dem. III, 2 הלוקח … ונ׳ להחזיר if one buys vegetables … and then decides to return (the goods). Ib. 3 נטלן לאוכלן ונ׳ להצניע if he took them up to eat them and changed his mind (deciding) to keep them; a. fr. Hif. הִמְלִיךְ to appoint or elect for rulership, to acknowledge the authority of. Snh.64a שהִמְלִיכוּהוּ עליהם, v. מוֹלֶךְ. Y.Ned.IX, beg.41b (ref. to Ps. 81:10) זר שבקרבך אל תַּמְלִיכֵהוּ עליך allow not the tyrant within thee (the evil inclination) to rule over thee. Ab. Zar.18a אומה זו מן השמים הִמְלִיכוּהָ this (Roman) nation has been given the rulership by divine decree. R. Hash. 16a אמרו לפני … מלכיות שתַּמְלִיכוּנִי עליכם recite before me verses of homage (v. מַלְכוּת), in order that you may declare me your ruler; a. fr.

מָלַךְ(b. h.) ( to lead in council, to preside; to officiate; to be ruler. B. Bath. 164b מ׳ שנה מונין לו שתים when he has been in office one year, they date (in documents) ‘the second year. Meg.11a (ref. to המֹלֵךְ, Esth. 1:1) מ׳ מעצמו started a dynasty with himself (had no claims of succession). Ib. מָלְכוּ בכיפה, v. כִּיפָּה. Zeb.118b עשרה שנה שמ׳וכ׳ ten years during which Samuel ruled alone, ושנה שמ׳ שאולוכ׳ and one year during which Saul and Samuel ruled conjointly; Tem.15a; a. fr. Nif. נִמְלַךְ ( to be led, 1) to take council, to ask advice or permission. Ber.3b נִמְלָכִין בסנהדרין they ask the Sanhedrin for their confirmation. Ib. 4a כל מה … אני נ׳במפיבשתוכ׳ in whatever I undertake, I consult the opinion of M., my teacher. Ib. 29b וכשאתה … הִמָּלֵךְ בקונך וצא and when thou art about to go on a journey, take council of thy Maker (pray) and go out. B. Mets.14a צריך לִימָּלֵךְ the scribe must ask for authorization (to insert in the contract); a. fr. 2) ( to take council with ones self, to reconsider, change ones mind. Gitt.III, 1. Dem. III, 2 הלוקח … ונ׳ להחזיר if one buys vegetables … and then decides to return (the goods). Ib. 3 נטלן לאוכלן ונ׳ להצניע if he took them up to eat them and changed his mind (deciding) to keep them; a. fr. Hif. הִמְלִיךְ to appoint or elect for rulership, to acknowledge the authority of. Snh.64a שהִמְלִיכוּהוּ עליהם, v. מוֹלֶךְ. Y.Ned.IX, beg.41b (ref. to Ps. 81:10) זר שבקרבך אל תַּמְלִיכֵהוּ עליך allow not the tyrant within thee (the evil inclination) to rule over thee. Ab. Zar.18a אומה זו מן השמים הִמְלִיכוּהָ this (Roman) nation has been given the rulership by divine decree. R. Hash. 16a אמרו לפני … מלכיות שתַּמְלִיכוּנִי עליכם recite before me verses of homage (v. מַלְכוּת), in order that you may declare me your ruler; a. fr.