sunlight

גֵּו, גֵּיו, גַּו, גַּוָּא,constr. גּוֹ, גּוֹא ch. same; 1) (= h. קֶרֶב) belly; innermost. Targ. Ex. 29:13; a. e. Targ. Prov. 26:24. Targ. O. Deut. 3:16 (h. text תּוֹךְ); a. fr.Sabb.152b לגַוֵּיה דביתא (insert וליזול) and go home. Cant. R. to IV, 8 like the hen דמנערא גפח מגווא קטמא (read מִגּוֹא) that shakes her wings off (rising) from between the ashes (Gen. R. s. 75 beg. מן קיטמא). Cant. R. to I, 7 יומא דהוה קאים בגַוֵּיה the day on which he stood, i. e. that every day; a. fr.Pl. גַּוַּיָּא. Targ. Prov. 20:27 (ed. Lag. גַּוַּיָּיה). 2) (with or without ב) among, amid; in, into. Targ. Ex. 14:22; a. fr.Y.Peah VIII, 20d bot. מן גּוֹא לפסא out of the pot. Ḥull.41a אית ליה שותפות בגַוָּהּ he owns a share in it. Ib. 48b קופא לגֵיו if the head of the pin is towards the inside. Lev. R. s. 12 את מפני מלגאו … מלבד pour thou out from inside (the hole), and I shall drink from outside. B. Mets.53b sq., v. בַּר I ch. a. חוּמְשָׁא.Pes.110b אתית לגו, אתית לגאו I have come among (you). Y.Keth.XII, 35b; Y.Kil.IX, 32c bot. גוא ארעאוכ׳ in a unclean land. Y. Keth. l. c.a> bot.; Y. Kil. l. c.b> bot. (גובני) גו בני in the bath-house. Y.Ned.IX, 41b bot. גו שמשא in the sun (in sunlight); a. v. fr. מן גו, מִגּוֹ, מִיגּוֹ because, in consequence of. Y.Taan.II, 65b, v. בּוּךְ. Y.Ber.I, 3b top מן גו דאינון ציבחר because they are brief.B. Mets.39b מיגו דמוקמינןוכ׳ since we have to appoint a guardian for Ib. 5b, a. fr. מ׳ דחשיד אממונאוכ׳ since he is suspected of wrong-doing in money matters, he is also suspected of swearing falsely; a. fr.Hence מִיגּוֹ, מִגּוֹ Miggo, 1) (= h. מִתּוֹךְ, Shebu.45b, and מֵאַחַר, v. אַחַר) a legal rule according to which a deponents statement is accepted as true on the ground that, if he had intended to tell a lie, he might have invented one more advantageous to his case (cmp. B. Bath.31a מה לו לשקר אי בעיוכ׳ why should he lie? If he wanted to lie, he might have said). Keth.16a התם מאי מ׳ איכא what miggo is there in that case, i. e. what choice did she have in inventing a statement, if she intended to tell a lie? Ib. מכדי האי מ׳ והאי מ׳וכ׳ since in this case there is the legal presumption of a miggo, and so is in the other, what is the difference between the one miggo and the other?; a. fr. 2) (cmp. אַגַּב) an action declared valid because one part of it was indisputably legitimate, or because the legal status required for its legitimacy might easily have been obtained. B. Mets.9b מ׳ דאי בעי מפקרוכ׳ since, if he wanted, he might have declared his possession public property, in which case he would have obtained the legal status of poverty entitling him to the corner of the field (פֵּאָה), and since (if he had resigned his property) he would have been entitled to take possession of the corner for himself, he has a right also to take possession of it in behalf of his neighbor. Ib. תרי מ׳ לא אמרינן two miggos cannot be accepted, i. e. two conditions required to make an action legitimate cannot be dispensed with. Ib. 8a Ned.88b; a. e.

גֵּו, גֵּיו, גַּו, גַּוָּא,constr. גּוֹ, גּוֹא ch. same; 1) (= h. קֶרֶב) belly; innermost. Targ. Ex. 29:13; a. e. Targ. Prov. 26:24. Targ. O. Deut. 3:16 (h. text תּוֹךְ); a. fr.Sabb.152b לגַוֵּיה דביתא (insert וליזול) and go home. Cant. R. to IV, 8 like the hen דמנערא גפח מגווא קטמא (read מִגּוֹא) that shakes her wings off (rising) from between the ashes (Gen. R. s. 75 beg. מן קיטמא). Cant. R. to I, 7 יומא דהוה קאים בגַוֵּיה the day on which he stood, i. e. that every day; a. fr.Pl. גַּוַּיָּא. Targ. Prov. 20:27 (ed. Lag. גַּוַּיָּיה). 2) (with or without ב) among, amid; in, into. Targ. Ex. 14:22; a. fr.Y.Peah VIII, 20d bot. מן גּוֹא לפסא out of the pot. Ḥull.41a אית ליה שותפות בגַוָּהּ he owns a share in it. Ib. 48b קופא לגֵיו if the head of the pin is towards the inside. Lev. R. s. 12 את מפני מלגאו … מלבד pour thou out from inside (the hole), and I shall drink from outside. B. Mets.53b sq., v. בַּר I ch. a. חוּמְשָׁא.Pes.110b אתית לגו, אתית לגאו I have come among (you). Y.Keth.XII, 35b; Y.Kil.IX, 32c bot. גוא ארעאוכ׳ in a unclean land. Y. Keth. l. c.a> bot.; Y. Kil. l. c.b> bot. (גובני) גו בני in the bath-house. Y.Ned.IX, 41b bot. גו שמשא in the sun (in sunlight); a. v. fr. מן גו, מִגּוֹ, מִיגּוֹ because, in consequence of. Y.Taan.II, 65b, v. בּוּךְ. Y.Ber.I, 3b top מן גו דאינון ציבחר because they are brief.B. Mets.39b מיגו דמוקמינןוכ׳ since we have to appoint a guardian for Ib. 5b, a. fr. מ׳ דחשיד אממונאוכ׳ since he is suspected of wrong-doing in money matters, he is also suspected of swearing falsely; a. fr.Hence מִיגּוֹ, מִגּוֹ Miggo, 1) (= h. מִתּוֹךְ, Shebu.45b, and מֵאַחַר, v. אַחַר) a legal rule according to which a deponents statement is accepted as true on the ground that, if he had intended to tell a lie, he might have invented one more advantageous to his case (cmp. B. Bath.31a מה לו לשקר אי בעיוכ׳ why should he lie? If he wanted to lie, he might have said). Keth.16a התם מאי מ׳ איכא what miggo is there in that case, i. e. what choice did she have in inventing a statement, if she intended to tell a lie? Ib. מכדי האי מ׳ והאי מ׳וכ׳ since in this case there is the legal presumption of a miggo, and so is in the other, what is the difference between the one miggo and the other?; a. fr. 2) (cmp. אַגַּב) an action declared valid because one part of it was indisputably legitimate, or because the legal status required for its legitimacy might easily have been obtained. B. Mets.9b מ׳ דאי בעי מפקרוכ׳ since, if he wanted, he might have declared his possession public property, in which case he would have obtained the legal status of poverty entitling him to the corner of the field (פֵּאָה), and since (if he had resigned his property) he would have been entitled to take possession of the corner for himself, he has a right also to take possession of it in behalf of his neighbor. Ib. תרי מ׳ לא אמרינן two miggos cannot be accepted, i. e. two conditions required to make an action legitimate cannot be dispensed with. Ib. 8a Ned.88b; a. e.

גֵּו, גֵּיו, גַּו, גַּוָּא,constr. גּוֹ, גּוֹא ch. same; 1) (= h. קֶרֶב) belly; innermost. Targ. Ex. 29:13; a. e. Targ. Prov. 26:24. Targ. O. Deut. 3:16 (h. text תּוֹךְ); a. fr.Sabb.152b לגַוֵּיה דביתא (insert וליזול) and go home. Cant. R. to IV, 8 like the hen דמנערא גפח מגווא קטמא (read מִגּוֹא) that shakes her wings off (rising) from between the ashes (Gen. R. s. 75 beg. מן קיטמא). Cant. R. to I, 7 יומא דהוה קאים בגַוֵּיה the day on which he stood, i. e. that every day; a. fr.Pl. גַּוַּיָּא. Targ. Prov. 20:27 (ed. Lag. גַּוַּיָּיה). 2) (with or without ב) among, amid; in, into. Targ. Ex. 14:22; a. fr.Y.Peah VIII, 20d bot. מן גּוֹא לפסא out of the pot. Ḥull.41a אית ליה שותפות בגַוָּהּ he owns a share in it. Ib. 48b קופא לגֵיו if the head of the pin is towards the inside. Lev. R. s. 12 את מפני מלגאו … מלבד pour thou out from inside (the hole), and I shall drink from outside. B. Mets.53b sq., v. בַּר I ch. a. חוּמְשָׁא.Pes.110b אתית לגו, אתית לגאו I have come among (you). Y.Keth.XII, 35b; Y.Kil.IX, 32c bot. גוא ארעאוכ׳ in a unclean land. Y. Keth. l. c.a> bot.; Y. Kil. l. c.b> bot. (גובני) גו בני in the bath-house. Y.Ned.IX, 41b bot. גו שמשא in the sun (in sunlight); a. v. fr. מן גו, מִגּוֹ, מִיגּוֹ because, in consequence of. Y.Taan.II, 65b, v. בּוּךְ. Y.Ber.I, 3b top מן גו דאינון ציבחר because they are brief.B. Mets.39b מיגו דמוקמינןוכ׳ since we have to appoint a guardian for Ib. 5b, a. fr. מ׳ דחשיד אממונאוכ׳ since he is suspected of wrong-doing in money matters, he is also suspected of swearing falsely; a. fr.Hence מִיגּוֹ, מִגּוֹ Miggo, 1) (= h. מִתּוֹךְ, Shebu.45b, and מֵאַחַר, v. אַחַר) a legal rule according to which a deponents statement is accepted as true on the ground that, if he had intended to tell a lie, he might have invented one more advantageous to his case (cmp. B. Bath.31a מה לו לשקר אי בעיוכ׳ why should he lie? If he wanted to lie, he might have said). Keth.16a התם מאי מ׳ איכא what miggo is there in that case, i. e. what choice did she have in inventing a statement, if she intended to tell a lie? Ib. מכדי האי מ׳ והאי מ׳וכ׳ since in this case there is the legal presumption of a miggo, and so is in the other, what is the difference between the one miggo and the other?; a. fr. 2) (cmp. אַגַּב) an action declared valid because one part of it was indisputably legitimate, or because the legal status required for its legitimacy might easily have been obtained. B. Mets.9b מ׳ דאי בעי מפקרוכ׳ since, if he wanted, he might have declared his possession public property, in which case he would have obtained the legal status of poverty entitling him to the corner of the field (פֵּאָה), and since (if he had resigned his property) he would have been entitled to take possession of the corner for himself, he has a right also to take possession of it in behalf of his neighbor. Ib. תרי מ׳ לא אמרינן two miggos cannot be accepted, i. e. two conditions required to make an action legitimate cannot be dispensed with. Ib. 8a Ned.88b; a. e.

גֵּו, גֵּיו, גַּו, גַּוָּא,constr. גּוֹ, גּוֹא ch. same; 1) (= h. קֶרֶב) belly; innermost. Targ. Ex. 29:13; a. e. Targ. Prov. 26:24. Targ. O. Deut. 3:16 (h. text תּוֹךְ); a. fr.Sabb.152b לגַוֵּיה דביתא (insert וליזול) and go home. Cant. R. to IV, 8 like the hen דמנערא גפח מגווא קטמא (read מִגּוֹא) that shakes her wings off (rising) from between the ashes (Gen. R. s. 75 beg. מן קיטמא). Cant. R. to I, 7 יומא דהוה קאים בגַוֵּיה the day on which he stood, i. e. that every day; a. fr.Pl. גַּוַּיָּא. Targ. Prov. 20:27 (ed. Lag. גַּוַּיָּיה). 2) (with or without ב) among, amid; in, into. Targ. Ex. 14:22; a. fr.Y.Peah VIII, 20d bot. מן גּוֹא לפסא out of the pot. Ḥull.41a אית ליה שותפות בגַוָּהּ he owns a share in it. Ib. 48b קופא לגֵיו if the head of the pin is towards the inside. Lev. R. s. 12 את מפני מלגאו … מלבד pour thou out from inside (the hole), and I shall drink from outside. B. Mets.53b sq., v. בַּר I ch. a. חוּמְשָׁא.Pes.110b אתית לגו, אתית לגאו I have come among (you). Y.Keth.XII, 35b; Y.Kil.IX, 32c bot. גוא ארעאוכ׳ in a unclean land. Y. Keth. l. c.a> bot.; Y. Kil. l. c.b> bot. (גובני) גו בני in the bath-house. Y.Ned.IX, 41b bot. גו שמשא in the sun (in sunlight); a. v. fr. מן גו, מִגּוֹ, מִיגּוֹ because, in consequence of. Y.Taan.II, 65b, v. בּוּךְ. Y.Ber.I, 3b top מן גו דאינון ציבחר because they are brief.B. Mets.39b מיגו דמוקמינןוכ׳ since we have to appoint a guardian for Ib. 5b, a. fr. מ׳ דחשיד אממונאוכ׳ since he is suspected of wrong-doing in money matters, he is also suspected of swearing falsely; a. fr.Hence מִיגּוֹ, מִגּוֹ Miggo, 1) (= h. מִתּוֹךְ, Shebu.45b, and מֵאַחַר, v. אַחַר) a legal rule according to which a deponents statement is accepted as true on the ground that, if he had intended to tell a lie, he might have invented one more advantageous to his case (cmp. B. Bath.31a מה לו לשקר אי בעיוכ׳ why should he lie? If he wanted to lie, he might have said). Keth.16a התם מאי מ׳ איכא what miggo is there in that case, i. e. what choice did she have in inventing a statement, if she intended to tell a lie? Ib. מכדי האי מ׳ והאי מ׳וכ׳ since in this case there is the legal presumption of a miggo, and so is in the other, what is the difference between the one miggo and the other?; a. fr. 2) (cmp. אַגַּב) an action declared valid because one part of it was indisputably legitimate, or because the legal status required for its legitimacy might easily have been obtained. B. Mets.9b מ׳ דאי בעי מפקרוכ׳ since, if he wanted, he might have declared his possession public property, in which case he would have obtained the legal status of poverty entitling him to the corner of the field (פֵּאָה), and since (if he had resigned his property) he would have been entitled to take possession of the corner for himself, he has a right also to take possession of it in behalf of his neighbor. Ib. תרי מ׳ לא אמרינן two miggos cannot be accepted, i. e. two conditions required to make an action legitimate cannot be dispensed with. Ib. 8a Ned.88b; a. e.

גֵּו, גֵּיו, גַּו, גַּוָּא,constr. גּוֹ, גּוֹא ch. same; 1) (= h. קֶרֶב) belly; innermost. Targ. Ex. 29:13; a. e. Targ. Prov. 26:24. Targ. O. Deut. 3:16 (h. text תּוֹךְ); a. fr.Sabb.152b לגַוֵּיה דביתא (insert וליזול) and go home. Cant. R. to IV, 8 like the hen דמנערא גפח מגווא קטמא (read מִגּוֹא) that shakes her wings off (rising) from between the ashes (Gen. R. s. 75 beg. מן קיטמא). Cant. R. to I, 7 יומא דהוה קאים בגַוֵּיה the day on which he stood, i. e. that every day; a. fr.Pl. גַּוַּיָּא. Targ. Prov. 20:27 (ed. Lag. גַּוַּיָּיה). 2) (with or without ב) among, amid; in, into. Targ. Ex. 14:22; a. fr.Y.Peah VIII, 20d bot. מן גּוֹא לפסא out of the pot. Ḥull.41a אית ליה שותפות בגַוָּהּ he owns a share in it. Ib. 48b קופא לגֵיו if the head of the pin is towards the inside. Lev. R. s. 12 את מפני מלגאו … מלבד pour thou out from inside (the hole), and I shall drink from outside. B. Mets.53b sq., v. בַּר I ch. a. חוּמְשָׁא.Pes.110b אתית לגו, אתית לגאו I have come among (you). Y.Keth.XII, 35b; Y.Kil.IX, 32c bot. גוא ארעאוכ׳ in a unclean land. Y. Keth. l. c.a> bot.; Y. Kil. l. c.b> bot. (גובני) גו בני in the bath-house. Y.Ned.IX, 41b bot. גו שמשא in the sun (in sunlight); a. v. fr. מן גו, מִגּוֹ, מִיגּוֹ because, in consequence of. Y.Taan.II, 65b, v. בּוּךְ. Y.Ber.I, 3b top מן גו דאינון ציבחר because they are brief.B. Mets.39b מיגו דמוקמינןוכ׳ since we have to appoint a guardian for Ib. 5b, a. fr. מ׳ דחשיד אממונאוכ׳ since he is suspected of wrong-doing in money matters, he is also suspected of swearing falsely; a. fr.Hence מִיגּוֹ, מִגּוֹ Miggo, 1) (= h. מִתּוֹךְ, Shebu.45b, and מֵאַחַר, v. אַחַר) a legal rule according to which a deponents statement is accepted as true on the ground that, if he had intended to tell a lie, he might have invented one more advantageous to his case (cmp. B. Bath.31a מה לו לשקר אי בעיוכ׳ why should he lie? If he wanted to lie, he might have said). Keth.16a התם מאי מ׳ איכא what miggo is there in that case, i. e. what choice did she have in inventing a statement, if she intended to tell a lie? Ib. מכדי האי מ׳ והאי מ׳וכ׳ since in this case there is the legal presumption of a miggo, and so is in the other, what is the difference between the one miggo and the other?; a. fr. 2) (cmp. אַגַּב) an action declared valid because one part of it was indisputably legitimate, or because the legal status required for its legitimacy might easily have been obtained. B. Mets.9b מ׳ דאי בעי מפקרוכ׳ since, if he wanted, he might have declared his possession public property, in which case he would have obtained the legal status of poverty entitling him to the corner of the field (פֵּאָה), and since (if he had resigned his property) he would have been entitled to take possession of the corner for himself, he has a right also to take possession of it in behalf of his neighbor. Ib. תרי מ׳ לא אמרינן two miggos cannot be accepted, i. e. two conditions required to make an action legitimate cannot be dispensed with. Ib. 8a Ned.88b; a. e.

גֵּו, גֵּיו, גַּו, גַּוָּא,constr. גּוֹ, גּוֹא ch. same; 1) (= h. קֶרֶב) belly; innermost. Targ. Ex. 29:13; a. e. Targ. Prov. 26:24. Targ. O. Deut. 3:16 (h. text תּוֹךְ); a. fr.Sabb.152b לגַוֵּיה דביתא (insert וליזול) and go home. Cant. R. to IV, 8 like the hen דמנערא גפח מגווא קטמא (read מִגּוֹא) that shakes her wings off (rising) from between the ashes (Gen. R. s. 75 beg. מן קיטמא). Cant. R. to I, 7 יומא דהוה קאים בגַוֵּיה the day on which he stood, i. e. that every day; a. fr.Pl. גַּוַּיָּא. Targ. Prov. 20:27 (ed. Lag. גַּוַּיָּיה). 2) (with or without ב) among, amid; in, into. Targ. Ex. 14:22; a. fr.Y.Peah VIII, 20d bot. מן גּוֹא לפסא out of the pot. Ḥull.41a אית ליה שותפות בגַוָּהּ he owns a share in it. Ib. 48b קופא לגֵיו if the head of the pin is towards the inside. Lev. R. s. 12 את מפני מלגאו … מלבד pour thou out from inside (the hole), and I shall drink from outside. B. Mets.53b sq., v. בַּר I ch. a. חוּמְשָׁא.Pes.110b אתית לגו, אתית לגאו I have come among (you). Y.Keth.XII, 35b; Y.Kil.IX, 32c bot. גוא ארעאוכ׳ in a unclean land. Y. Keth. l. c.a> bot.; Y. Kil. l. c.b> bot. (גובני) גו בני in the bath-house. Y.Ned.IX, 41b bot. גו שמשא in the sun (in sunlight); a. v. fr. מן גו, מִגּוֹ, מִיגּוֹ because, in consequence of. Y.Taan.II, 65b, v. בּוּךְ. Y.Ber.I, 3b top מן גו דאינון ציבחר because they are brief.B. Mets.39b מיגו דמוקמינןוכ׳ since we have to appoint a guardian for Ib. 5b, a. fr. מ׳ דחשיד אממונאוכ׳ since he is suspected of wrong-doing in money matters, he is also suspected of swearing falsely; a. fr.Hence מִיגּוֹ, מִגּוֹ Miggo, 1) (= h. מִתּוֹךְ, Shebu.45b, and מֵאַחַר, v. אַחַר) a legal rule according to which a deponents statement is accepted as true on the ground that, if he had intended to tell a lie, he might have invented one more advantageous to his case (cmp. B. Bath.31a מה לו לשקר אי בעיוכ׳ why should he lie? If he wanted to lie, he might have said). Keth.16a התם מאי מ׳ איכא what miggo is there in that case, i. e. what choice did she have in inventing a statement, if she intended to tell a lie? Ib. מכדי האי מ׳ והאי מ׳וכ׳ since in this case there is the legal presumption of a miggo, and so is in the other, what is the difference between the one miggo and the other?; a. fr. 2) (cmp. אַגַּב) an action declared valid because one part of it was indisputably legitimate, or because the legal status required for its legitimacy might easily have been obtained. B. Mets.9b מ׳ דאי בעי מפקרוכ׳ since, if he wanted, he might have declared his possession public property, in which case he would have obtained the legal status of poverty entitling him to the corner of the field (פֵּאָה), and since (if he had resigned his property) he would have been entitled to take possession of the corner for himself, he has a right also to take possession of it in behalf of his neighbor. Ib. תרי מ׳ לא אמרינן two miggos cannot be accepted, i. e. two conditions required to make an action legitimate cannot be dispensed with. Ib. 8a Ned.88b; a. e.

זוֹהֲמָא, זוֹהֲמָהf. ( זהם) 1) froth; filth, decayed matter, evil smell. Pes.42b שואבת את הז׳ absorbs the froth of boiling meat. Ter. X, 1 ליטול את הז׳ to carry off foul matter; Y.Ab. Zar. III, 41c top את שהוא ליטול את הז׳ a substance which is used for Ber.53a שמן … את הז׳; Y. ib. VI, 10d שמן לז׳ oil used for perfuming the hands after the meal, v. זָהַם. 2) moral impurity, obscenity, voluptuousness. Yalk. Lev. 525 דבר של ז׳ (ed. Lemb. זומא), v. זִיטְמָא. Yeb.103b שדי בה ז׳ he infected her with sensuality., Ib., a. e. הטיל בה ז׳ the serpent infected her (Eve, i. e. the human race) with lasciviousness. Ib. פסקה זוֹהֲמָתָן their sensual passions ceased (were checked through the influence of religion); a. fr. 3) ז׳ דשמשא the sultry air produced by the passage of the sunrays through a cloudy atmosphere. Yoma 28b ז׳ דש׳וכ׳ (Ar. a. Ms. L. זִיהָא, Ms. O. זוֹהֲרָא, v. Rabb. D. S. a. l. note) the sultry heat is more intense than that of direct sunlight. Sabb.123a ז׳ ליסטרון, v. זוֹמְלִיסְטְרוֹן.

זוֹהֲמָא, זוֹהֲמָהf. ( זהם) 1) froth; filth, decayed matter, evil smell. Pes.42b שואבת את הז׳ absorbs the froth of boiling meat. Ter. X, 1 ליטול את הז׳ to carry off foul matter; Y.Ab. Zar. III, 41c top את שהוא ליטול את הז׳ a substance which is used for Ber.53a שמן … את הז׳; Y. ib. VI, 10d שמן לז׳ oil used for perfuming the hands after the meal, v. זָהַם. 2) moral impurity, obscenity, voluptuousness. Yalk. Lev. 525 דבר של ז׳ (ed. Lemb. זומא), v. זִיטְמָא. Yeb.103b שדי בה ז׳ he infected her with sensuality., Ib., a. e. הטיל בה ז׳ the serpent infected her (Eve, i. e. the human race) with lasciviousness. Ib. פסקה זוֹהֲמָתָן their sensual passions ceased (were checked through the influence of religion); a. fr. 3) ז׳ דשמשא the sultry air produced by the passage of the sunrays through a cloudy atmosphere. Yoma 28b ז׳ דש׳וכ׳ (Ar. a. Ms. L. זִיהָא, Ms. O. זוֹהֲרָא, v. Rabb. D. S. a. l. note) the sultry heat is more intense than that of direct sunlight. Sabb.123a ז׳ ליסטרון, v. זוֹמְלִיסְטְרוֹן.

זוֹהֲמָא, זוֹהֲמָהf. ( זהם) 1) froth; filth, decayed matter, evil smell. Pes.42b שואבת את הז׳ absorbs the froth of boiling meat. Ter. X, 1 ליטול את הז׳ to carry off foul matter; Y.Ab. Zar. III, 41c top את שהוא ליטול את הז׳ a substance which is used for Ber.53a שמן … את הז׳; Y. ib. VI, 10d שמן לז׳ oil used for perfuming the hands after the meal, v. זָהַם. 2) moral impurity, obscenity, voluptuousness. Yalk. Lev. 525 דבר של ז׳ (ed. Lemb. זומא), v. זִיטְמָא. Yeb.103b שדי בה ז׳ he infected her with sensuality., Ib., a. e. הטיל בה ז׳ the serpent infected her (Eve, i. e. the human race) with lasciviousness. Ib. פסקה זוֹהֲמָתָן their sensual passions ceased (were checked through the influence of religion); a. fr. 3) ז׳ דשמשא the sultry air produced by the passage of the sunrays through a cloudy atmosphere. Yoma 28b ז׳ דש׳וכ׳ (Ar. a. Ms. L. זִיהָא, Ms. O. זוֹהֲרָא, v. Rabb. D. S. a. l. note) the sultry heat is more intense than that of direct sunlight. Sabb.123a ז׳ ליסטרון, v. זוֹמְלִיסְטְרוֹן.

זוֹהֲמָא, זוֹהֲמָהf. ( זהם) 1) froth; filth, decayed matter, evil smell. Pes.42b שואבת את הז׳ absorbs the froth of boiling meat. Ter. X, 1 ליטול את הז׳ to carry off foul matter; Y.Ab. Zar. III, 41c top את שהוא ליטול את הז׳ a substance which is used for Ber.53a שמן … את הז׳; Y. ib. VI, 10d שמן לז׳ oil used for perfuming the hands after the meal, v. זָהַם. 2) moral impurity, obscenity, voluptuousness. Yalk. Lev. 525 דבר של ז׳ (ed. Lemb. זומא), v. זִיטְמָא. Yeb.103b שדי בה ז׳ he infected her with sensuality., Ib., a. e. הטיל בה ז׳ the serpent infected her (Eve, i. e. the human race) with lasciviousness. Ib. פסקה זוֹהֲמָתָן their sensual passions ceased (were checked through the influence of religion); a. fr. 3) ז׳ דשמשא the sultry air produced by the passage of the sunrays through a cloudy atmosphere. Yoma 28b ז׳ דש׳וכ׳ (Ar. a. Ms. L. זִיהָא, Ms. O. זוֹהֲרָא, v. Rabb. D. S. a. l. note) the sultry heat is more intense than that of direct sunlight. Sabb.123a ז׳ ליסטרון, v. זוֹמְלִיסְטְרוֹן.

יוֹם, יוֹמָאch. sam(יום day of life; time). Targ. Gen. 1:5. Ib. 39:11; a. fr.Targ. Prov. 12:16 בר יוֹמֵיה (ed. Wil. incorr. כד) on the same day, at once.Kidd.39b דעבדין ליה י׳ טב וי׳ ביש they prepare for him (the righteous man) a good day, and (for the bad man) a bad day (v. Rashi a. Tosaf. a. l.).Sabb.134a; Ḥull.60a top להדי י׳ towards the sunlight. Ib. י׳ דחדוכ׳ the sun which is only one of the ministering powers Keth.106a וכסי ליה לי׳ and obscured the sun.Yen. 72a י׳ דעיבא a cloudy day; י׳ דשותא a day when a southern wind blows. Erub.40b במעלי י׳ דרישוכ׳ on the eve of the New Years day.R. Hash. 21a י׳ רבה the Great Day, Day of Atonement (also only יומא, v. infra); a. v. fr.בַּר י׳, בַּת י׳ of the same day, one day old, used the same day. Bets.4b, v. בֵּיעָא. Ḥull.58b, v. בַּקָּא.Sabb.134a גבינה בת י׳ fresh-made cheese. Ab. Zar.67b, a. fr. קדירה בת י׳ a pot used the same day.Sabb.49b bot. ההוא מרבנן בר יוֹמֵיה (omitted in Ms. M.) a student that had just come to college; (oth. opin.: allusion to R. Idi, dubbed בר בי רב דחד י׳ the one days student of the college, Ḥag.5b).י׳ חרא, יום מחרא, י׳ מחרן, v. next w.Pl. יוֹמִין, יוֹמַיָּא, יוֹמֵי. Targ. Gen. 8:10. Targ. Esth. 1:2; a. v. fr.Bets.4b עבדינן תרי י׳ we observe two days (as Holy Days). Erub.65a השתא … י׳ דאריכיוכ׳ soon will come the days which are long (of duration) and short (of action), when we shall sleep much; a. v. fr.יוֹמָא (sub. רבה, v. supra) Yoma, name of a treatise of the Mishnah, Tosefta (where it is named יום כפורים), Talmud Babli a. Yrushalmi. Yoma 14b סדר י׳ the treatise on the order of exercises of the Day of Atonement.V. יוֹמָנָא, יְמָמָא.

יוֹם, יוֹמָאch. sam(יום day of life; time). Targ. Gen. 1:5. Ib. 39:11; a. fr.Targ. Prov. 12:16 בר יוֹמֵיה (ed. Wil. incorr. כד) on the same day, at once.Kidd.39b דעבדין ליה י׳ טב וי׳ ביש they prepare for him (the righteous man) a good day, and (for the bad man) a bad day (v. Rashi a. Tosaf. a. l.).Sabb.134a; Ḥull.60a top להדי י׳ towards the sunlight. Ib. י׳ דחדוכ׳ the sun which is only one of the ministering powers Keth.106a וכסי ליה לי׳ and obscured the sun.Yen. 72a י׳ דעיבא a cloudy day; י׳ דשותא a day when a southern wind blows. Erub.40b במעלי י׳ דרישוכ׳ on the eve of the New Years day.R. Hash. 21a י׳ רבה the Great Day, Day of Atonement (also only יומא, v. infra); a. v. fr.בַּר י׳, בַּת י׳ of the same day, one day old, used the same day. Bets.4b, v. בֵּיעָא. Ḥull.58b, v. בַּקָּא.Sabb.134a גבינה בת י׳ fresh-made cheese. Ab. Zar.67b, a. fr. קדירה בת י׳ a pot used the same day.Sabb.49b bot. ההוא מרבנן בר יוֹמֵיה (omitted in Ms. M.) a student that had just come to college; (oth. opin.: allusion to R. Idi, dubbed בר בי רב דחד י׳ the one days student of the college, Ḥag.5b).י׳ חרא, יום מחרא, י׳ מחרן, v. next w.Pl. יוֹמִין, יוֹמַיָּא, יוֹמֵי. Targ. Gen. 8:10. Targ. Esth. 1:2; a. v. fr.Bets.4b עבדינן תרי י׳ we observe two days (as Holy Days). Erub.65a השתא … י׳ דאריכיוכ׳ soon will come the days which are long (of duration) and short (of action), when we shall sleep much; a. v. fr.יוֹמָא (sub. רבה, v. supra) Yoma, name of a treatise of the Mishnah, Tosefta (where it is named יום כפורים), Talmud Babli a. Yrushalmi. Yoma 14b סדר י׳ the treatise on the order of exercises of the Day of Atonement.V. יוֹמָנָא, יְמָמָא.

יוֹם, יוֹמָאch. sam(יום day of life; time). Targ. Gen. 1:5. Ib. 39:11; a. fr.Targ. Prov. 12:16 בר יוֹמֵיה (ed. Wil. incorr. כד) on the same day, at once.Kidd.39b דעבדין ליה י׳ טב וי׳ ביש they prepare for him (the righteous man) a good day, and (for the bad man) a bad day (v. Rashi a. Tosaf. a. l.).Sabb.134a; Ḥull.60a top להדי י׳ towards the sunlight. Ib. י׳ דחדוכ׳ the sun which is only one of the ministering powers Keth.106a וכסי ליה לי׳ and obscured the sun.Yen. 72a י׳ דעיבא a cloudy day; י׳ דשותא a day when a southern wind blows. Erub.40b במעלי י׳ דרישוכ׳ on the eve of the New Years day.R. Hash. 21a י׳ רבה the Great Day, Day of Atonement (also only יומא, v. infra); a. v. fr.בַּר י׳, בַּת י׳ of the same day, one day old, used the same day. Bets.4b, v. בֵּיעָא. Ḥull.58b, v. בַּקָּא.Sabb.134a גבינה בת י׳ fresh-made cheese. Ab. Zar.67b, a. fr. קדירה בת י׳ a pot used the same day.Sabb.49b bot. ההוא מרבנן בר יוֹמֵיה (omitted in Ms. M.) a student that had just come to college; (oth. opin.: allusion to R. Idi, dubbed בר בי רב דחד י׳ the one days student of the college, Ḥag.5b).י׳ חרא, יום מחרא, י׳ מחרן, v. next w.Pl. יוֹמִין, יוֹמַיָּא, יוֹמֵי. Targ. Gen. 8:10. Targ. Esth. 1:2; a. v. fr.Bets.4b עבדינן תרי י׳ we observe two days (as Holy Days). Erub.65a השתא … י׳ דאריכיוכ׳ soon will come the days which are long (of duration) and short (of action), when we shall sleep much; a. v. fr.יוֹמָא (sub. רבה, v. supra) Yoma, name of a treatise of the Mishnah, Tosefta (where it is named יום כפורים), Talmud Babli a. Yrushalmi. Yoma 14b סדר י׳ the treatise on the order of exercises of the Day of Atonement.V. יוֹמָנָא, יְמָמָא.

יוֹם, יוֹמָאch. sam(יום day of life; time). Targ. Gen. 1:5. Ib. 39:11; a. fr.Targ. Prov. 12:16 בר יוֹמֵיה (ed. Wil. incorr. כד) on the same day, at once.Kidd.39b דעבדין ליה י׳ טב וי׳ ביש they prepare for him (the righteous man) a good day, and (for the bad man) a bad day (v. Rashi a. Tosaf. a. l.).Sabb.134a; Ḥull.60a top להדי י׳ towards the sunlight. Ib. י׳ דחדוכ׳ the sun which is only one of the ministering powers Keth.106a וכסי ליה לי׳ and obscured the sun.Yen. 72a י׳ דעיבא a cloudy day; י׳ דשותא a day when a southern wind blows. Erub.40b במעלי י׳ דרישוכ׳ on the eve of the New Years day.R. Hash. 21a י׳ רבה the Great Day, Day of Atonement (also only יומא, v. infra); a. v. fr.בַּר י׳, בַּת י׳ of the same day, one day old, used the same day. Bets.4b, v. בֵּיעָא. Ḥull.58b, v. בַּקָּא.Sabb.134a גבינה בת י׳ fresh-made cheese. Ab. Zar.67b, a. fr. קדירה בת י׳ a pot used the same day.Sabb.49b bot. ההוא מרבנן בר יוֹמֵיה (omitted in Ms. M.) a student that had just come to college; (oth. opin.: allusion to R. Idi, dubbed בר בי רב דחד י׳ the one days student of the college, Ḥag.5b).י׳ חרא, יום מחרא, י׳ מחרן, v. next w.Pl. יוֹמִין, יוֹמַיָּא, יוֹמֵי. Targ. Gen. 8:10. Targ. Esth. 1:2; a. v. fr.Bets.4b עבדינן תרי י׳ we observe two days (as Holy Days). Erub.65a השתא … י׳ דאריכיוכ׳ soon will come the days which are long (of duration) and short (of action), when we shall sleep much; a. v. fr.יוֹמָא (sub. רבה, v. supra) Yoma, name of a treatise of the Mishnah, Tosefta (where it is named יום כפורים), Talmud Babli a. Yrushalmi. Yoma 14b סדר י׳ the treatise on the order of exercises of the Day of Atonement.V. יוֹמָנָא, יְמָמָא.