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1 תנאי מספיק
sufficient condition -
2 תנאי הכרחי ומספיק
necessary and sufficient condition -
3 אסמכתא
אַסְמַכְתָּאf. (סְמַךְ) 1) support, reliance. Keth.67a אסמכתייהו אארעא הוא their reliance rests on the landed property. 2) Scriptural text used as a support for a rabbinical enactment, intimation ( אסמכוה אקרא ‘they leaned their enactment against a Bible text). Ḥull.64b מדרבנן וקרא א׳ בעלמא it is actually a rabbinical law, and the Bible text (quoted) is a mere support or mnemotechnical aid. Ib. 77a; a. fr. 3) (law) Asmakhta ( surety), a promise to submit to a forfeiture of pledged property ( or equivalent) without having received a sufficient consideration; collateral security with the condition of forfeiture beyond the amount to be secured; e. g. A pays a portion of his indebtedness to B, leaving the bill of debt as a security in the hands of a third party, and agreeing to pay the full amount on the bill, if, at a stipulated time, he should fail to pay the due balance. B. Bath. 168a א׳ לא קניא asmakhta does not purchase, gives no title, i. e. gives the claimant no rights (because the law presumes that he who made such a promise, could not have meant it seriously but had in view only to give his transaction the character of good faith and solemnity); ibid. א׳ קניא asm. is a valid legal transfer of property. B. Mets.66a; 73b. Ned.27b; a. e.Snh.24b applied to forfeiture of stake in gambling (inasmuch as it makes the gambler an immoral person disqualified for witness or judge in court). -
4 אַסְמַכְתָּא
אַסְמַכְתָּאf. (סְמַךְ) 1) support, reliance. Keth.67a אסמכתייהו אארעא הוא their reliance rests on the landed property. 2) Scriptural text used as a support for a rabbinical enactment, intimation ( אסמכוה אקרא ‘they leaned their enactment against a Bible text). Ḥull.64b מדרבנן וקרא א׳ בעלמא it is actually a rabbinical law, and the Bible text (quoted) is a mere support or mnemotechnical aid. Ib. 77a; a. fr. 3) (law) Asmakhta ( surety), a promise to submit to a forfeiture of pledged property ( or equivalent) without having received a sufficient consideration; collateral security with the condition of forfeiture beyond the amount to be secured; e. g. A pays a portion of his indebtedness to B, leaving the bill of debt as a security in the hands of a third party, and agreeing to pay the full amount on the bill, if, at a stipulated time, he should fail to pay the due balance. B. Bath. 168a א׳ לא קניא asmakhta does not purchase, gives no title, i. e. gives the claimant no rights (because the law presumes that he who made such a promise, could not have meant it seriously but had in view only to give his transaction the character of good faith and solemnity); ibid. א׳ קניא asm. is a valid legal transfer of property. B. Mets.66a; 73b. Ned.27b; a. e.Snh.24b applied to forfeiture of stake in gambling (inasmuch as it makes the gambler an immoral person disqualified for witness or judge in court). -
5 בדק
בָּדַק(b. h. √בד, v. בדד) to split, break into, penetrate. Keth.XIII, 9 הנוה היפה בּוֹדֵק the removal to a better residence (and style of living) penetrates (the body and creates disease); v. ib. 110b מא׳ ב׳ כדשמואלוכ׳ what does bodek mean? Answ. As it is expressed by Samuel …, a change of the mode of living (v. וֶסֶת) is the beginning of abdominal disease.Esp. 1) to search, examine, investigate, try. Sot.V, 1 as well as the water בּוֹדְקִין אותהוכ׳ tries her (eventually makes her sick), so does it try him (the adulterer). Pes.I, 1 ב׳ את החמץ leavened bread is searched after (for the sake of removing it). Ib. 9b (בית) בָּדוּק a house which has been searched. Snh.III, 6 ב׳ את העדים the witnesses are cross-examined, Ib. IV, 5; v. דְּרִישָׁה. Sabb.139a וכ׳ בְּדוֹק בדיינו investigate the doings of the Israelitish judges. Keth.VII, 8 הוא בּוֹדְקָהּוכ׳ he has her examined (as to bodily soundness) by his female relatives. Ib. 75b חזקה אין … אא׳׳כ בּוֹדְקוֹ the presumption is that nobody will drink out of a cup, unless he has examined it (will not marry a woman before ascertaining her physical condition). Kidd.IV, 4 צריך לבְדוֹק אחריהוכ׳ must investigate her family records up to four mothers Ib. 5 אין בודקין מןוכ׳ no family records are searched beyond the altar, i. e. the ascertained fact of a persons admission to priestly services is sufficient evidence of unblemished descent for marriage purposes. Nidd.30b ובדקן ומצאן (read ובדקו ומצאו) they (the scholars) examined (made a post mortem examination); Tosef. ib. IV, 17; Bekh.45a; a. fr. 2) to tend, cure (plants), esp. to cover with earth or manure. Tosef.Shebi.I, 12; T. ib. IV, 35b bot. Nif. נִבְדַּק to be examined Y.Gitt.I, 43b; IX, end, 50d נ׳ השם the report was traced. Nidd.V, 6 נדריה נִבְדָּקִין her vows are subject to examination (to find out whether she knows the import of a vow); a. fr. -
6 בָּדַק
בָּדַק(b. h. √בד, v. בדד) to split, break into, penetrate. Keth.XIII, 9 הנוה היפה בּוֹדֵק the removal to a better residence (and style of living) penetrates (the body and creates disease); v. ib. 110b מא׳ ב׳ כדשמואלוכ׳ what does bodek mean? Answ. As it is expressed by Samuel …, a change of the mode of living (v. וֶסֶת) is the beginning of abdominal disease.Esp. 1) to search, examine, investigate, try. Sot.V, 1 as well as the water בּוֹדְקִין אותהוכ׳ tries her (eventually makes her sick), so does it try him (the adulterer). Pes.I, 1 ב׳ את החמץ leavened bread is searched after (for the sake of removing it). Ib. 9b (בית) בָּדוּק a house which has been searched. Snh.III, 6 ב׳ את העדים the witnesses are cross-examined, Ib. IV, 5; v. דְּרִישָׁה. Sabb.139a וכ׳ בְּדוֹק בדיינו investigate the doings of the Israelitish judges. Keth.VII, 8 הוא בּוֹדְקָהּוכ׳ he has her examined (as to bodily soundness) by his female relatives. Ib. 75b חזקה אין … אא׳׳כ בּוֹדְקוֹ the presumption is that nobody will drink out of a cup, unless he has examined it (will not marry a woman before ascertaining her physical condition). Kidd.IV, 4 צריך לבְדוֹק אחריהוכ׳ must investigate her family records up to four mothers Ib. 5 אין בודקין מןוכ׳ no family records are searched beyond the altar, i. e. the ascertained fact of a persons admission to priestly services is sufficient evidence of unblemished descent for marriage purposes. Nidd.30b ובדקן ומצאן (read ובדקו ומצאו) they (the scholars) examined (made a post mortem examination); Tosef. ib. IV, 17; Bekh.45a; a. fr. 2) to tend, cure (plants), esp. to cover with earth or manure. Tosef.Shebi.I, 12; T. ib. IV, 35b bot. Nif. נִבְדַּק to be examined Y.Gitt.I, 43b; IX, end, 50d נ׳ השם the report was traced. Nidd.V, 6 נדריה נִבְדָּקִין her vows are subject to examination (to find out whether she knows the import of a vow); a. fr. -
7 די
דַּיm. (b. h.; דָּוָה, cmp. דַּאי) sufficiency, plenty; constr. דֵּי enough for; דּיִּי enough for me, דַּיֶּיךָ enough for thee Nidd.I, 1 דַּיָּין שעתן they have enough for the time being, i. e. the unclean condition, now discovered, has no retrospective effect, opp. מפְּקִידָה לפקידה. Pes.8b דַּיֵּינוּ we should have been contented. Taan.24b דַּיּוֹ בקבוכ׳ (Ms. M. דַּיי לו קב) he is contented with a Kab of B. Kam.II, 5 (25a) דיו לבא מן הדיןוכ׳ it is sufficient for the law which is derived by conclusion ad majus to be as strict as the law from which it is derived, i. e. you cannot go beyond the latter. Ib. ור״ט לית ליה דיו does R. T. not follow the principle of dayyo (that the derived law cannot go beyond the original)? והא דיו דאורייתא הוא is not the principle of dayyo biblical?Gen. B. s. 21 דייך פפוס it is enough for thee, Papus, i. e. say no more; a. fr.With prefix כְּדַי (v. כְּדָיי), constr. כְּדֵי as much as is required for, corresponding to, as conj. in order to. Maasr. V, 6 ומצא כ׳ מדתו and found a quantity corresponding to what he had measured into it (reasonably increased); יתר על כ׳ מדתו more than the reasonable quantity.כ׳ דיבור or תוך כ׳ ד׳ as much, within as much, time as is needed for an utterance (e. g. a greeting, v. Y.Ber.I, 4b). B. Kam.73a, a. fr. תוך כ׳ דיבור כדיבור דמי two statements following each other immediately are considered one. Ib. b תרי ת׳ כ׳ ד׳ there are two different intervals comprised under the expression tokh kde dibbur. Snh.31b bot. ב׳ לחלוק וב׳ in order to give honor to Ib. 32a bot. כ׳ שלא תנעול דלתוכ׳ in order not to make loans too difficult, v. דֶּלֶת; a. fr. -
8 דַּי
דַּיm. (b. h.; דָּוָה, cmp. דַּאי) sufficiency, plenty; constr. דֵּי enough for; דּיִּי enough for me, דַּיֶּיךָ enough for thee Nidd.I, 1 דַּיָּין שעתן they have enough for the time being, i. e. the unclean condition, now discovered, has no retrospective effect, opp. מפְּקִידָה לפקידה. Pes.8b דַּיֵּינוּ we should have been contented. Taan.24b דַּיּוֹ בקבוכ׳ (Ms. M. דַּיי לו קב) he is contented with a Kab of B. Kam.II, 5 (25a) דיו לבא מן הדיןוכ׳ it is sufficient for the law which is derived by conclusion ad majus to be as strict as the law from which it is derived, i. e. you cannot go beyond the latter. Ib. ור״ט לית ליה דיו does R. T. not follow the principle of dayyo (that the derived law cannot go beyond the original)? והא דיו דאורייתא הוא is not the principle of dayyo biblical?Gen. B. s. 21 דייך פפוס it is enough for thee, Papus, i. e. say no more; a. fr.With prefix כְּדַי (v. כְּדָיי), constr. כְּדֵי as much as is required for, corresponding to, as conj. in order to. Maasr. V, 6 ומצא כ׳ מדתו and found a quantity corresponding to what he had measured into it (reasonably increased); יתר על כ׳ מדתו more than the reasonable quantity.כ׳ דיבור or תוך כ׳ ד׳ as much, within as much, time as is needed for an utterance (e. g. a greeting, v. Y.Ber.I, 4b). B. Kam.73a, a. fr. תוך כ׳ דיבור כדיבור דמי two statements following each other immediately are considered one. Ib. b תרי ת׳ כ׳ ד׳ there are two different intervals comprised under the expression tokh kde dibbur. Snh.31b bot. ב׳ לחלוק וב׳ in order to give honor to Ib. 32a bot. כ׳ שלא תנעול דלתוכ׳ in order not to make loans too difficult, v. דֶּלֶת; a. fr. -
9 עד
עֵדm. (b. h.; עוּד) ( present, confirming, (cmp. סהד) witness, evidence. Ḥull.10b, a. e. עד אחד נאמןוכ׳ in matters of ritual the statement of one witness is sufficient. Bekh.36a, a. e. עד מפי עד a witness testifying to what he has heard from an eye-witness. R. Hash. 26, a. e. אין עד נעשה דיין a witness in the case cannot act as judge. Keth.21b עד נעשה דיין a witness may act as judge; a. v. fr.Pl. עֵדִים. Ib. דיינים המכירין חתימות ידי ע׳ if the judges know (can identify) the signatures of the witnesses to a document. Ib. II, 3 הע׳ שאמרווכ׳ if witnesses declare, this is our signature, but we have been forced Ib. 5 אם יש ע׳וכ׳ if there is evidence that she was a married woman.Kidd.48a, a. fr. עידֵי חתימה, ע׳ מסירה, v. כְּרַת; a. v. fr.Trnsf. evidence, proof. Sabb.81a אם יש עליה עד (euphem.) if there is an evidence (stain of excrements) on it. B. Kam.11a top (ref. to Ex. 22:12) יביא עד עורה Ar. (ed. אדורה, עדודה, v. אָדַר) he shall offer in evidence its hide.Esp. a piece of cloth used by women for ascertaining their condition of cleanness or uncleanness. Nidd.VIII, 4 עד שהוא נתוןוכ׳ if an examining rag (after use) has been put under the cushion Ib. 14b; 12a משל לשמש ועדוכ׳ to speak allegorically (euphemistically), the servant and the examiner stand by the side of the threshold (v. שַׁמָּש). Ib. זהו עֵדָן של צנועות (Ar. עֵידָן) this (special) rag is that of the chaste women; a. fr.Pl. as ab. Ib. I, 7. Ib. II, 1; a. fr. -
10 עֵד
עֵדm. (b. h.; עוּד) ( present, confirming, (cmp. סהד) witness, evidence. Ḥull.10b, a. e. עד אחד נאמןוכ׳ in matters of ritual the statement of one witness is sufficient. Bekh.36a, a. e. עד מפי עד a witness testifying to what he has heard from an eye-witness. R. Hash. 26, a. e. אין עד נעשה דיין a witness in the case cannot act as judge. Keth.21b עד נעשה דיין a witness may act as judge; a. v. fr.Pl. עֵדִים. Ib. דיינים המכירין חתימות ידי ע׳ if the judges know (can identify) the signatures of the witnesses to a document. Ib. II, 3 הע׳ שאמרווכ׳ if witnesses declare, this is our signature, but we have been forced Ib. 5 אם יש ע׳וכ׳ if there is evidence that she was a married woman.Kidd.48a, a. fr. עידֵי חתימה, ע׳ מסירה, v. כְּרַת; a. v. fr.Trnsf. evidence, proof. Sabb.81a אם יש עליה עד (euphem.) if there is an evidence (stain of excrements) on it. B. Kam.11a top (ref. to Ex. 22:12) יביא עד עורה Ar. (ed. אדורה, עדודה, v. אָדַר) he shall offer in evidence its hide.Esp. a piece of cloth used by women for ascertaining their condition of cleanness or uncleanness. Nidd.VIII, 4 עד שהוא נתוןוכ׳ if an examining rag (after use) has been put under the cushion Ib. 14b; 12a משל לשמש ועדוכ׳ to speak allegorically (euphemistically), the servant and the examiner stand by the side of the threshold (v. שַׁמָּש). Ib. זהו עֵדָן של צנועות (Ar. עֵידָן) this (special) rag is that of the chaste women; a. fr.Pl. as ab. Ib. I, 7. Ib. II, 1; a. fr.
См. также в других словарях:
sufficient condition — n. 1. Logic an antecedent whose validity entails the validity of the consequent 2. something whose existence or occurrence by itself guarantees that a given thing will exist or occur: Cf. NECESSARY CONDITION * * * … Universalium
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Necessary and sufficient condition — This article is about the formal terminology in logic. For causal meanings of the terms, see Causality. In logic, the words necessity and sufficiency refer to the implicational relationships between statements. The assertion that one statement is … Wikipedia
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Condition — • That which is necessary or at least conducive to the actual operation of a cause Catholic Encyclopedia. Kevin Knight. 2006. Condition Condition … Catholic encyclopedia
