study+up

לָמֵדI, לָמַד (b. h.) 1) to be joined, affixed to, v. Pi. 2) to accustom, train. Part. pass. לָמוּד, f. לְמוּדָה; pl. לְמוּדִים, לְמוּדִין; לְמוּדוֹת. Y.Ter.IV, 42d כמות שהוא ל׳ according to what he is used to. Lev. R. s. 4 אינה ל׳ מביתוכ׳ she is not used (to handle Trumah) from her fathers house. Dem. IV, 4 ואם … ל׳וכ׳ but if a priest or the poor are habitual guests at his table. Sifra Kdosh. Par. 3, ch. VI, v. לִימּוּד; a. fr. 3) to learn, study. Ab. II, 5 לא הביישן לָמֵדוכ׳ he who is bashful will not learn, nor can the hot-tempered teach, v. בַּיְישָׁן. Ib. IV, 1 הלוֹמֵד מכל אדם he who learns from everybody. Ib. 20 הל׳ ילד he who studies at an early age; הל׳ זקן who begins to study at an advanced age. Ib. I. 9 שמא … יִלְמְדוּ לשקר lest through them (your intricate cross-examinations) they may be led to tell a lie. Taan.7a; Macc.10a הרבה לָמַדְתִּיוכ׳ I have learned much from my teachers, more from my colleagues, and most from my pupils; a. v. fr.B. Mets.71a, a. fr. הא לָמַדְתָּ here you learn, i. e. this proves. Targ. Esth. 1:1 מכאן אתה לָמֵד from this you will learn. Pi. לִמֵּד, לִימֵּד 1) to join: to arrange. Sabb.125b צאו ולַמְּדוּם go out and place thein (the building stones) in order (for sitting thereon the next day).V. לִימּוּדִים. 2) to train, accustom. Hor.13b יְלַמֵּד אדם עצמווכ׳ man should train his body (to relieve his bowels) early in the morning Nidd.66b לעולם ילמד אדם בתוךוכ׳ man should make it a rule in his house; a. fr.Part. pass. מְלוּמָּד, f. מְלוּמֶּדֶת; pl. מְלוּמָּדִים, מְלוּמָּדִין; מְלוּמָּדוֹת trained, experienced. Snh.109a top (in Chald. dict.) דמל׳ בניסין הוא for he has experience in miracles. Taan.25a. Succ.29a מפני שמל׳ במכות הן (not במכותיהן; Ms. M. שרגילין) because they (the Jews) have experience in afflictions; a. e. 3) to teach, instruct; to argue. Keth.50a הלומד … ומְלַמְּדָהּ he who studies the Law and teaches it. Pes.112a לַמְּדֵנִי תורה teach me the Law; איני מְלַמֶּדְךָ I will not teach thee. Ib כשאתה מְלַמֵּד … לַמְּדֵהוּוכ׳. when thou teachest thy son, teach him from a revised (correct) copy. Snh.19b אהרן ילד ומשה לי׳וכ׳ Aaron begot (his sons), but Moses taught them, therefore they are recorded under his name; a. v. fr.מְלַמֵּד תינוקות primary teacher, Ib. 17b. B. Bath.21a מְלַמְּדֵי ת׳ teachers.ל׳ זכות על to argue in favor of, to plead for; ל׳ חובה to plead against. Sabb.32a ואפי׳ … מְלַמְּדִים … ואחד מלמד עליו זכות ניצול and even if nine hundred … plead against him, and one (good deed) for him, he will be saved; a. v. fr.Esp. (in textual interpret.) to lead, hint, throw light on. Sifra Emor Par. 4, ch. 4 הייתי אומר תושב … בא שכיר ולי׳ על התושבוכ׳ I might have thought toshab (Lev. 22:10) meant one hired for a limited period; therefore sakhir (ibid.) comes in to throw light on toshab that it means one bought for life; Kidd.4a; Yeb.70a.Sifra introd. יצא מן הכלל לְלַמֵּד is specified for the sake of illustration, v. כְּלָל. Meil.11b, a. fr. שני כתובים … אין מְלַמְּדִין two verses which coincide (teach the same), prove nothing, cannot serve as an illustration for similar cases; a. fr. Hithpa. הִתְלַמֵּד to practice. Gitt.24b; Zeb.2b בסופרים העשויים להִתְלַמֵּדוכ׳ it treats of scribes who are in the habit of writing documents merely for practice. Gitt.60a לכתוב … להתל׳ בה to write one portion of the Pentateuch for a child for practicing purposes; a. fr.

לְמִידָהf. (לָמַד) study. Yeb.109b (ref. to Deut. 5:1) כל שישנו בעשייה ישנו בל׳ whoever is bound to execute (the laws) is bound to study them; Yalk. Deut. 829.

לְמִידָהf. (לָמַד) study. Yeb.109b (ref. to Deut. 5:1) כל שישנו בעשייה ישנו בל׳ whoever is bound to execute (the laws) is bound to study them; Yalk. Deut. 829.

לְעִי, לְעָא(v. לִאִי) 1) to labor, work; to study. Targ. Y. Gen. 3:18; a. fr.Targ. Prov. 16:26 לָעֲיָא.Lev. R. s. 32 לְעֵי טבאות work right (Tanḥ. Emor 24 ליענות). Ib. s. 34 לית את אזיל לָעֵי ונגיס why doest thou not go working and have something to eat?Y.Keth.V, 30b top דא̇ינון לָעֲיֵי because they are working beasts. Y.Sabb.VI, 7d bot. והוא לעי באורייתא that he might be able to study the Law; a. fr.Y.Erub.I, 18d top ולָעֲתָהּ בתריהוכ׳ (cmp. חמת־ for חמי) and he studied (repeated) it after him forty times; ib. ולעיתה (read ולָעֲתֵיה). 2) to be tired. Targ. Y. Ex. 18:18 מִילְעָא תִילְעֵי Ar. (ed. מיתר תנתר; O. מִילְאָה תִלְאֵי). Targ. Lam. 5:5. Targ. Prov. 26:15 לָאעֵי ed. Lag. (oth. לָעֵי); a. e.Lam. R. introd. (R. Isaac 3), v. טָרוֹן.Y.Gitt.VIII, beg.48c Y.Ter.I, 40b והוא לעי and he became tired (ceased from raving). Af. אַלְעֵי to tire out, ruin. Targ. 1 Chr. 17:9 למַלְעֵי (not למִילְעֵי).

לְעִי, לְעָא(v. לִאִי) 1) to labor, work; to study. Targ. Y. Gen. 3:18; a. fr.Targ. Prov. 16:26 לָעֲיָא.Lev. R. s. 32 לְעֵי טבאות work right (Tanḥ. Emor 24 ליענות). Ib. s. 34 לית את אזיל לָעֵי ונגיס why doest thou not go working and have something to eat?Y.Keth.V, 30b top דא̇ינון לָעֲיֵי because they are working beasts. Y.Sabb.VI, 7d bot. והוא לעי באורייתא that he might be able to study the Law; a. fr.Y.Erub.I, 18d top ולָעֲתָהּ בתריהוכ׳ (cmp. חמת־ for חמי) and he studied (repeated) it after him forty times; ib. ולעיתה (read ולָעֲתֵיה). 2) to be tired. Targ. Y. Ex. 18:18 מִילְעָא תִילְעֵי Ar. (ed. מיתר תנתר; O. מִילְאָה תִלְאֵי). Targ. Lam. 5:5. Targ. Prov. 26:15 לָאעֵי ed. Lag. (oth. לָעֵי); a. e.Lam. R. introd. (R. Isaac 3), v. טָרוֹן.Y.Gitt.VIII, beg.48c Y.Ter.I, 40b והוא לעי and he became tired (ceased from raving). Af. אַלְעֵי to tire out, ruin. Targ. 1 Chr. 17:9 למַלְעֵי (not למִילְעֵי).

לְעִי, לְעָא(v. לִאִי) 1) to labor, work; to study. Targ. Y. Gen. 3:18; a. fr.Targ. Prov. 16:26 לָעֲיָא.Lev. R. s. 32 לְעֵי טבאות work right (Tanḥ. Emor 24 ליענות). Ib. s. 34 לית את אזיל לָעֵי ונגיס why doest thou not go working and have something to eat?Y.Keth.V, 30b top דא̇ינון לָעֲיֵי because they are working beasts. Y.Sabb.VI, 7d bot. והוא לעי באורייתא that he might be able to study the Law; a. fr.Y.Erub.I, 18d top ולָעֲתָהּ בתריהוכ׳ (cmp. חמת־ for חמי) and he studied (repeated) it after him forty times; ib. ולעיתה (read ולָעֲתֵיה). 2) to be tired. Targ. Y. Ex. 18:18 מִילְעָא תִילְעֵי Ar. (ed. מיתר תנתר; O. מִילְאָה תִלְאֵי). Targ. Lam. 5:5. Targ. Prov. 26:15 לָאעֵי ed. Lag. (oth. לָעֵי); a. e.Lam. R. introd. (R. Isaac 3), v. טָרוֹן.Y.Gitt.VIII, beg.48c Y.Ter.I, 40b והוא לעי and he became tired (ceased from raving). Af. אַלְעֵי to tire out, ruin. Targ. 1 Chr. 17:9 למַלְעֵי (not למִילְעֵי).

לְעִי, לְעָא(v. לִאִי) 1) to labor, work; to study. Targ. Y. Gen. 3:18; a. fr.Targ. Prov. 16:26 לָעֲיָא.Lev. R. s. 32 לְעֵי טבאות work right (Tanḥ. Emor 24 ליענות). Ib. s. 34 לית את אזיל לָעֵי ונגיס why doest thou not go working and have something to eat?Y.Keth.V, 30b top דא̇ינון לָעֲיֵי because they are working beasts. Y.Sabb.VI, 7d bot. והוא לעי באורייתא that he might be able to study the Law; a. fr.Y.Erub.I, 18d top ולָעֲתָהּ בתריהוכ׳ (cmp. חמת־ for חמי) and he studied (repeated) it after him forty times; ib. ולעיתה (read ולָעֲתֵיה). 2) to be tired. Targ. Y. Ex. 18:18 מִילְעָא תִילְעֵי Ar. (ed. מיתר תנתר; O. מִילְאָה תִלְאֵי). Targ. Lam. 5:5. Targ. Prov. 26:15 לָאעֵי ed. Lag. (oth. לָעֵי); a. e.Lam. R. introd. (R. Isaac 3), v. טָרוֹן.Y.Gitt.VIII, beg.48c Y.Ter.I, 40b והוא לעי and he became tired (ceased from raving). Af. אַלְעֵי to tire out, ruin. Targ. 1 Chr. 17:9 למַלְעֵי (not למִילְעֵי).

מִדְרָשm. (b. h.; דָּרַש) textual interpretation; study. Keth.IV, 6 זה מ׳ דרשוכ׳ the following interpretation did R.… teach ; Shek. VI, 6.Y.Yeb.XV, 14d עבדין כתובה מ׳, v. כְּתוּבָּח; a. fr.Ab. I, 17 לא המ׳ הוא העיקרוכ׳ not study is the main thing, but practice is. Kidd.49a bot. משנה … אומר מ׳ by Mishnah …, R. Judah says, we understand textual interpretation (as Sifra, Sifré), contrad. to הלכות. Ib.b מאי תורה מִדְרַש תורה (R. Johanan means) by Torah the interpretation of the Torah text; a. fr.בֵּית הַמִּ׳ (abbr. בח״מ) school, college. Meg.27a בה״כ מותר לעשותו בח״מ you may change a synagogue into a school house; a. fr.Pl. מִדְרָשוֹת. Ker.13b. Y.Ter.VIII, 45b top; (ib. I, 40d מקריות). Gen. R. s. 42 בתי מ׳ school houses; a. fr.Esp. Midrash, homiletic book. מִדְרַש רבה Midrash Rabbah, homilies on the Pentateuch ( and the five Mgilloth) (beginning with ר׳ חושעיא רבח).מ׳ חזית (from its beginning חָזִיתָ, Prov. 22:29) = מ׳ שיר השירים Canticum Rabbah; מ׳ אסתר Midrash Esther or Esther Rabbah מ׳ שמואל a Midrash to the Books of Samuel; מ׳ תִּלִּים, also שוֹחֵר טוֹב (from its beginning, Prov. 11:27) a Midrash to the Psalms.מ׳ תַּנְחוּמָא Midrash Tanḥuma, to the Pentateuch.Pl, מִדְרָשִׁים Midrashim, esp. רַבּוֹת Rabboth (a plural of רַבָּה by false analogy).

מִדְרָשm. (b. h.; דָּרַש) textual interpretation; study. Keth.IV, 6 זה מ׳ דרשוכ׳ the following interpretation did R.… teach ; Shek. VI, 6.Y.Yeb.XV, 14d עבדין כתובה מ׳, v. כְּתוּבָּח; a. fr.Ab. I, 17 לא המ׳ הוא העיקרוכ׳ not study is the main thing, but practice is. Kidd.49a bot. משנה … אומר מ׳ by Mishnah …, R. Judah says, we understand textual interpretation (as Sifra, Sifré), contrad. to הלכות. Ib.b מאי תורה מִדְרַש תורה (R. Johanan means) by Torah the interpretation of the Torah text; a. fr.בֵּית הַמִּ׳ (abbr. בח״מ) school, college. Meg.27a בה״כ מותר לעשותו בח״מ you may change a synagogue into a school house; a. fr.Pl. מִדְרָשוֹת. Ker.13b. Y.Ter.VIII, 45b top; (ib. I, 40d מקריות). Gen. R. s. 42 בתי מ׳ school houses; a. fr.Esp. Midrash, homiletic book. מִדְרַש רבה Midrash Rabbah, homilies on the Pentateuch ( and the five Mgilloth) (beginning with ר׳ חושעיא רבח).מ׳ חזית (from its beginning חָזִיתָ, Prov. 22:29) = מ׳ שיר השירים Canticum Rabbah; מ׳ אסתר Midrash Esther or Esther Rabbah מ׳ שמואל a Midrash to the Books of Samuel; מ׳ תִּלִּים, also שוֹחֵר טוֹב (from its beginning, Prov. 11:27) a Midrash to the Psalms.מ׳ תַּנְחוּמָא Midrash Tanḥuma, to the Pentateuch.Pl, מִדְרָשִׁים Midrashim, esp. רַבּוֹת Rabboth (a plural of רַבָּה by false analogy).

מִשְׁנָהf. (preced.) repetition, verbal teaching by repeated recitation; traditional law, opp. to מִקְרָא. Ab. III, 7 מפסיק ממִשְׁנָתוֹ interrupts his study. Ib. 8 כל השוכח … ממשנתו he who forgets one word of what he has learned. תקפה עליו משנתו his study was too hard for him. Erub.54b כיצד סדר (ה)מ׳ what was the order of delivery of the oral law? Ber.5a (ref. to Ex. 24:12) התורה … והמצוה זו מ׳ ‘Torah means the Pentateuch, ‘Mitsvah, the oral law; a. fr.Esp. Mishnah, a collection of oral laws, esp. that edited by R. Judah han-Nasi; also a section of the Mishnah. Esth. R. to I, 2, a. fr. ששה סדרי מ׳ the six Orders of the Mishnah; Cant. R. to VI, 4; Pesik. Vayhi, p. 7a>, sq. ערכי המ׳, v. עֵרֶךְ. Ned.91a מ׳ ראשונה the earliest collection, מ׳ שניה the second edition. Y.Keth.V, 29d bot.; Y.Ter.VIII, beg.45a, sq.; a. fr.Y.Yeb.III, 4d, a. e. אבי המ׳, v. הוֹשַׁעְיָא. Y.Hor.III, end, 48c מִשְׁנָתוֹ שלוכ׳ the collection made by Y.Ter.VIII, 46b bot. ולא מ׳ עשיתי did I not follow the law of the Mishnah?; ib. וזו מִשְׁנַת החסידים but is this the mishnah of the pious (who must act kindlier than the strict law demands)?Erub.62b, a. fr. משנתר׳ … קב ונקי the opinions of R.… recorded in collections are merely a ḳab (few) bat pure (incontestable); a. fr.Pl. מִשְׁנָיוֹת. Y. Hor. l. c. מ׳ גדולות the large collections. Ib. שיקע … רוב מ׳ Rabbi embodied (in his collection) most of the collections (of his predecessors); a. fr.

מִשְׁנָהf. (preced.) repetition, verbal teaching by repeated recitation; traditional law, opp. to מִקְרָא. Ab. III, 7 מפסיק ממִשְׁנָתוֹ interrupts his study. Ib. 8 כל השוכח … ממשנתו he who forgets one word of what he has learned. תקפה עליו משנתו his study was too hard for him. Erub.54b כיצד סדר (ה)מ׳ what was the order of delivery of the oral law? Ber.5a (ref. to Ex. 24:12) התורה … והמצוה זו מ׳ ‘Torah means the Pentateuch, ‘Mitsvah, the oral law; a. fr.Esp. Mishnah, a collection of oral laws, esp. that edited by R. Judah han-Nasi; also a section of the Mishnah. Esth. R. to I, 2, a. fr. ששה סדרי מ׳ the six Orders of the Mishnah; Cant. R. to VI, 4; Pesik. Vayhi, p. 7a>, sq. ערכי המ׳, v. עֵרֶךְ. Ned.91a מ׳ ראשונה the earliest collection, מ׳ שניה the second edition. Y.Keth.V, 29d bot.; Y.Ter.VIII, beg.45a, sq.; a. fr.Y.Yeb.III, 4d, a. e. אבי המ׳, v. הוֹשַׁעְיָא. Y.Hor.III, end, 48c מִשְׁנָתוֹ שלוכ׳ the collection made by Y.Ter.VIII, 46b bot. ולא מ׳ עשיתי did I not follow the law of the Mishnah?; ib. וזו מִשְׁנַת החסידים but is this the mishnah of the pious (who must act kindlier than the strict law demands)?Erub.62b, a. fr. משנתר׳ … קב ונקי the opinions of R.… recorded in collections are merely a ḳab (few) bat pure (incontestable); a. fr.Pl. מִשְׁנָיוֹת. Y. Hor. l. c. מ׳ גדולות the large collections. Ib. שיקע … רוב מ׳ Rabbi embodied (in his collection) most of the collections (of his predecessors); a. fr.

עָמֵלI (b. h.) to labor, take pains; to be wearied. Deut. R. s. 11 זו היא שילום … שעָמַלְתִּיוכ׳ is this the payment for the service of forty years during which I worked hard, until they became a holy and faithful people? Yalk. Prov. 950 מדבר בעוֹמְלֵי תורה it refers to those studying the Law industriously; Tanḥ. ed. Bub., Mick. 2 בעֲמֵלֵי; a. fr.Part. or adj. עָמֵל; f. עֲמֵלָה; pl. עֲמֵלִים, עֲמֵלִין; עֲמֵלוֹת. Cant. R. to I, 2 מה המים … כל מי שהוא ע׳ בהןוכ׳ as water raises plants, so the words of the Law raise him who works at (studies) them sufficiently. Deut. R. l. c. ולא אמר בעֲמֵלֶיהָ … בעושיה and he (Moses) did not say (in his blessing, blessed be who delights) in those laboring to study it, or in those who meditate on it, but in those who do it. Ber.28b אני ע׳ והם ע׳ I wear myself out (in study), and they wear themselves out (in vanities). Ab. II, 2 כל הע׳ עם הצבור יהיו ע׳וכ׳ (Var. העוסקים … עוסקים) all those who are engaged in public affairs must do their work for the sake of heaven (disinterestedly); a. fr. Pi. עִימֵּל to work through, knead, esp. to stimulate and heat the body (v. Hithpa.). Sabb.147b מפני שמְעַמֶּלֶת ומרפא (read with Alf.: ומרפאת, v. Rabb. D. S. a. l. note 10) because it (the mud of Dimsith) exercises the body and loosens (the bowels). Hithpa. הִתְעַמֵּל 1) to be kneaded, have massage. Ib. XXII, 6 סכין … אבל לא מִתְעַמְּלִיםוכ׳ you may have yourself ointed and rubbed on the Sabbath, but not. kneaded or scraped. 2) to wear ones self out, esp. to exercise ( and heat) the body. Tosef.Peah IV, 10 Hillel bought for a poor man of good breeding סוס שהיה מִתְעַמֵּל בו a horse on which to take exercise; Y. ib. VIII, 21a bot. להִתְעַמֵּל בו; (Keth.67b לרכיב עליו). Tosef.Sabb. XVI (XVII), 22 אין רצין בשבת כדי להִתְעַמֵּלוכ׳ you must not run on the Sabbath for the sake of exercise, but you may walk in an ordinary way the entire day.

עָמֵלI (b. h.) to labor, take pains; to be wearied. Deut. R. s. 11 זו היא שילום … שעָמַלְתִּיוכ׳ is this the payment for the service of forty years during which I worked hard, until they became a holy and faithful people? Yalk. Prov. 950 מדבר בעוֹמְלֵי תורה it refers to those studying the Law industriously; Tanḥ. ed. Bub., Mick. 2 בעֲמֵלֵי; a. fr.Part. or adj. עָמֵל; f. עֲמֵלָה; pl. עֲמֵלִים, עֲמֵלִין; עֲמֵלוֹת. Cant. R. to I, 2 מה המים … כל מי שהוא ע׳ בהןוכ׳ as water raises plants, so the words of the Law raise him who works at (studies) them sufficiently. Deut. R. l. c. ולא אמר בעֲמֵלֶיהָ … בעושיה and he (Moses) did not say (in his blessing, blessed be who delights) in those laboring to study it, or in those who meditate on it, but in those who do it. Ber.28b אני ע׳ והם ע׳ I wear myself out (in study), and they wear themselves out (in vanities). Ab. II, 2 כל הע׳ עם הצבור יהיו ע׳וכ׳ (Var. העוסקים … עוסקים) all those who are engaged in public affairs must do their work for the sake of heaven (disinterestedly); a. fr. Pi. עִימֵּל to work through, knead, esp. to stimulate and heat the body (v. Hithpa.). Sabb.147b מפני שמְעַמֶּלֶת ומרפא (read with Alf.: ומרפאת, v. Rabb. D. S. a. l. note 10) because it (the mud of Dimsith) exercises the body and loosens (the bowels). Hithpa. הִתְעַמֵּל 1) to be kneaded, have massage. Ib. XXII, 6 סכין … אבל לא מִתְעַמְּלִיםוכ׳ you may have yourself ointed and rubbed on the Sabbath, but not. kneaded or scraped. 2) to wear ones self out, esp. to exercise ( and heat) the body. Tosef.Peah IV, 10 Hillel bought for a poor man of good breeding סוס שהיה מִתְעַמֵּל בו a horse on which to take exercise; Y. ib. VIII, 21a bot. להִתְעַמֵּל בו; (Keth.67b לרכיב עליו). Tosef.Sabb. XVI (XVII), 22 אין רצין בשבת כדי להִתְעַמֵּלוכ׳ you must not run on the Sabbath for the sake of exercise, but you may walk in an ordinary way the entire day.

צָפַן(b. h.; cmp. צָפָה) 1) to look up to, respect, regard, v. סָפַן. 2) to provide, store away, reserve, guard; to hide. Deut. R. s. 7 (ref. to Prov. 2:1) אתם צוֹפְנִים … ואני צוֹפֵןוכ׳ you treasure up learning and good deeds with me in this world, and I treasure up for you good reward in the hereafter (ref. to Ps. 31:20); Cant. R. to VII, 14; a. e.Part. pass. צָפוּן; f. צְפוּנָה; pl. צְפוּנִים, צְפוּנִיֹן; צְפוּנוֹת. Midr. Prov. to ch. 2 אם זכיתם להַצְפִּין תורתי … מטוב הצ׳וכ׳ if you do well, guarding my Law (making provision for the study of the Law), I will satisfy you out of the good which is reserved for the hereafter (ref. to Ps. l. c.:). Lev. R. s. 2 (ref. to צפנהוכ׳, Lev. 1:11) כנגד מעשיהם … שהם צ׳ לפניו this is typical of the deeds of Abraham …, which are stored up before him (the Lord, for the benefit of their descendants); v. צְפוּנָה. Midr. Prov. l. c. (ref. to יצפן, ib. 2:7) משעה שאדם … צ׳ לו while man is formed in his mothers womb, (the reward for) the Law which he will study is reserved for him. Succ.52a (play on הצפוני, Joel 2:20) זה יצר הרע שצ׳ ועומד בלבווכ׳ that means the evil inclination that constantly lies in waiting in the heart of man. Gen. R. s. 90; Yalk. ib. 148, v. יָפַע; a. fr. Nif. נִצְפַּן to be reserved, kept. Tanḥ. ed. Bub. Yithro 8 ונ׳ לשלשוכ׳ and he (Moses) was reserved for three months (for the giving of the Law in the third month, Ex. 19:1); Yalk. Ex. 271; ib. ונצפון (corr. acc.). Hif. הִצְפִּין 1) to guard, provide; to remove, hide. Midr. Prov. l. c., v. supra. Deut. R. s. 1 (play on צפנה, Deut. 2:3) הַצְפִּינוּ עצמיכם ממנו hide yourselves from him; a. e. 2) (denom. of צָפוֹן II) to turn north. B. Bath.25b יַצְפִּין let him turn towards the north (in prayer). 3) (denom. of צָפוֹן I) to brighten, cleanse with soap, v. צָפוֹן I. 4) (in enigmatic speech) to enlighten. Erub.53b הַצְפִּינֵנוּ היכן … צפין ‘unhide unto us where R. … is hidden; (Rashi refers to צָפָה, with emphatic נ).

צָפַן(b. h.; cmp. צָפָה) 1) to look up to, respect, regard, v. סָפַן. 2) to provide, store away, reserve, guard; to hide. Deut. R. s. 7 (ref. to Prov. 2:1) אתם צוֹפְנִים … ואני צוֹפֵןוכ׳ you treasure up learning and good deeds with me in this world, and I treasure up for you good reward in the hereafter (ref. to Ps. 31:20); Cant. R. to VII, 14; a. e.Part. pass. צָפוּן; f. צְפוּנָה; pl. צְפוּנִים, צְפוּנִיֹן; צְפוּנוֹת. Midr. Prov. to ch. 2 אם זכיתם להַצְפִּין תורתי … מטוב הצ׳וכ׳ if you do well, guarding my Law (making provision for the study of the Law), I will satisfy you out of the good which is reserved for the hereafter (ref. to Ps. l. c.:). Lev. R. s. 2 (ref. to צפנהוכ׳, Lev. 1:11) כנגד מעשיהם … שהם צ׳ לפניו this is typical of the deeds of Abraham …, which are stored up before him (the Lord, for the benefit of their descendants); v. צְפוּנָה. Midr. Prov. l. c. (ref. to יצפן, ib. 2:7) משעה שאדם … צ׳ לו while man is formed in his mothers womb, (the reward for) the Law which he will study is reserved for him. Succ.52a (play on הצפוני, Joel 2:20) זה יצר הרע שצ׳ ועומד בלבווכ׳ that means the evil inclination that constantly lies in waiting in the heart of man. Gen. R. s. 90; Yalk. ib. 148, v. יָפַע; a. fr. Nif. נִצְפַּן to be reserved, kept. Tanḥ. ed. Bub. Yithro 8 ונ׳ לשלשוכ׳ and he (Moses) was reserved for three months (for the giving of the Law in the third month, Ex. 19:1); Yalk. Ex. 271; ib. ונצפון (corr. acc.). Hif. הִצְפִּין 1) to guard, provide; to remove, hide. Midr. Prov. l. c., v. supra. Deut. R. s. 1 (play on צפנה, Deut. 2:3) הַצְפִּינוּ עצמיכם ממנו hide yourselves from him; a. e. 2) (denom. of צָפוֹן II) to turn north. B. Bath.25b יַצְפִּין let him turn towards the north (in prayer). 3) (denom. of צָפוֹן I) to brighten, cleanse with soap, v. צָפוֹן I. 4) (in enigmatic speech) to enlighten. Erub.53b הַצְפִּינֵנוּ היכן … צפין ‘unhide unto us where R. … is hidden; (Rashi refers to צָפָה, with emphatic נ).

שני, שָׁנָה(b. h.) 1) to repeat, do a second time. Yoma 86b ואם ש׳ בהןוכ׳ but if he committed the same sins again, he must confess them. Ib. כיון … וש׳ בהוכ׳ when a man commits a sin and repeats it, it appears to him permitted; M. Kat. 27b. Ib. 16b; Ber.18a אם קרית לא שָׁנִיתָ ואם שניתוכ׳ if thou hast read (studied), thou hast not repeated, and if thou hast repeated, thou hast not reviewed a third time, and if thou hast done so, they have not explained it to thee (v. פָּרַש). Sot.9a (ref. to Mal. 3:6) לא … ושָׁנִיתִי להוכ׳ I never struck a nation and had to do it a second time, but you, children of Israel, have not been consumed; Yalk. Deut. 825. Ib. שהיה מכה … ולא שֹׁונֶה לו who used to strike a man once and no more (killed with one stroke). Tosef.Toh.IV. 1 אומר לו שיִשְׁנֶה we say to him that he should do it again (when it will be seen whether it can be done without touching un-cleanness); אין שֹׁונִין בטהרות we must not try again for the purpose of deciding in matters of levitical cleanness; Nidd.5b אומרים לו שְׁנֵה ושונה we say to him, do it again, and he does it again; a. fr.Part. pass. שָׁנוּי; f. שְׁנוּיָה Meg.31a; Ab. Zar.19b, v. שָׁלַש; a. e. 2) (denom. of מִשְׁנָה) to study the Mishnah; in gen. to study; to teach. Meg.28b; Nidd.73a כל השונהוכ׳ he who studies (reviews) traditional laws every day. Meg.32a; Treat. Sofrim III, 10 השונה בלא זמרה who studies (Mishnah and Gemarah) without chant. B. Mets.44a שנית לנו … ותִשְׁנֶה לנווכ׳ in thy earlier days thou taughtest us … and again in thy old days, thou teachest us ?; Ab. Zar.52b. Erub.92a וכי רבי לא שְׁנָאָהּוכ׳ but if Rabbi has not taught that, whence could R. Ḥiyya have it?; Yeb.43a; Nidd.62a רבי לא שנהוכ׳ Rabbi has not taught this? whence ? Yeb.108b, a. e. מי שש׳ זו לא ש׳ זו he who taught this, has not taught that, i. e. the two clauses in the Mishnah are from different authors, v. תַּבְרָא. Ḥull.85a ראה רבי … ושְׁנָאָןוכ׳ Ms. M. (ed. ושנאו) Rabbi approved of the opinion of R. … and embodied it in the Mishnah as the opinion of ‘the scholars. Pes.3b; Ḥull.63b לעולם יִשְׁנֶה אדם לתלמידווכ׳ one should always teach his pupil the shortest way (use the briefest terms). Ib. 81b, a. fr. לא שָׁנוּ אלאוכ׳ they have taught this only with regard to a case, i. e. this is meant only when ; a. fr.Part. pass. as ab. Nidd.22b, a. fr. במחלוקת שנויה, v. מַחֲלֹוקֶת. Nif. נִשְׁנֶה 1) to be repeated. Snh.59a ונִישְׁנֵית, v. נֹחַ. Ḥull.63b למה נִשְׁנוּ בבהמהוכ׳ why are the laws of clean and unclean animals repeated (in Deut.)? With reference to quadrupeds, on account of hasshsuʿah (Deut. 14:7, which is not found in Lev. 11:4), v. שְׁסוּעָה; Bekh.6b; a. e. 2) to be taught. B. Mets.33b; B. Kam.94b, a. e. בימי רבי נשנית משנה זו this Mishnah was taught (originated) in Rabbis days. Ber.28a, v. עֵדוּת; a. e. Hif. הִשְׂנֶה to teach (Mishnah). Lam. R. to I, 6 הַשְׁנֵינִי פרקוכ׳, v. קָרָא II; a. e. Pi. שנָּה, שִׁינָּה 1) to repeat, to come a second time. Y.1 Snh.III, 21b bot. לְשַׁנֹּות, v. טַעֲנָה. Num. R. s. 420> ולא שִׁינְּתָה, v. שָׁלַש;. 2) to change, vary, modify; to make a distinction. B. Mets.VI, 2 כל המְשַׁנֶּה ידיווכ׳, v. יָד Snh.92b אפי׳ … לא יְשנֶּה אדם את עצמווכ׳ even in time of danger (persecution) a man must not change himself from (disguise the insignia of) his office. Yeb.65b מותד … לשנותוכ׳ one may modify (the report of a persons utterances) in the interest of peace. Ib. גרול …הקב״ה ש׳ בווכ׳ peace is a great thing, for even the Lord modified (Sarahs words) for its sake (ref. to Gen. 18:12 a. 13). Y.Pes.IV, 30d top אל תְּשַׁנּוּ מנהנוכ׳ change not the usage of your fathers Gen. R. s. 48 זה אחד … ששִׁינּוּוכ׳ this is one of the things which they (the seventy translators) changed for king Ptolemee. Sabb.10b לעולם אל יְשַׁנֶּה אדם בנו בין הבנים a man must never distinguish his son among his sons (favor one son more than the others); Gen. R. s. 84. Bets.30a אם אי אפשר לשנות if it is not possible to do the thing in a different manner (so as to be reminded that it is a Holy Day). Tanḥ. Nitsabim 3 כבר … שלא אֲשנֶּה בכםוכ׳ I have sworn to you that I will not change my relation to you Yalk. Mal. 589 מי שי׳ במי which of us changed his conduct towards the other?; המקום לא שי׳ בישראל God has not changed his relation to Israel; a. fr.Part. pass. מְשוּנֶּה; f. מְשוּנָּה. Y.Taan.I, end, 64d עורב יצא מש׳ מן הבריות the raven came out of the ark looking different from all other creatures (black). Shek. V, 2, v. רִצְפָה. Sabb.56a (ref. to 2 Sam. 12:9) מש׳ רעה זווכ׳ this evil deed is different from all Ib. 156b מיתה מש׳ a strange (unnatural, sudden) death; Sot.35a; a. fr.Deut. R. s. 9 ראה אותו מש׳ he saw him (the angel of death) looking strange (excited); מפני מה אתה מש׳ why art thou excited? Hithpa. הִשְׁתַּנֶּה, Nithpa. נִשְׁתַּנֶּה to be changed, different. Snh.38a בשלשה … מִשְׁתַּנֶּה מחבירווכ׳ by three things one man is distinguishable from another: by his voice Pes.X, 4 (116a) מה נ׳ הלילהוכ׳ why is this night different from all other nights? Snh.71b (read:) הואיל ונ׳ דינו ונִשְׁתֵּנֵית מיתתו because his (the proselytes) legal status is different, and the mode of capital punishment is different for him. Sabb.53b נִשְׁתַּנּוּ לו סדריוכ׳ the order of nature had to be changed for him. R. Hash. 19a מה נִישְׁתַּנִּינוּ מכלוכ׳ wherein are we different from any other nation or tongue that you decree for us such hard decrees?; a. e.

שני, שָׁנָה(b. h.) 1) to repeat, do a second time. Yoma 86b ואם ש׳ בהןוכ׳ but if he committed the same sins again, he must confess them. Ib. כיון … וש׳ בהוכ׳ when a man commits a sin and repeats it, it appears to him permitted; M. Kat. 27b. Ib. 16b; Ber.18a אם קרית לא שָׁנִיתָ ואם שניתוכ׳ if thou hast read (studied), thou hast not repeated, and if thou hast repeated, thou hast not reviewed a third time, and if thou hast done so, they have not explained it to thee (v. פָּרַש). Sot.9a (ref. to Mal. 3:6) לא … ושָׁנִיתִי להוכ׳ I never struck a nation and had to do it a second time, but you, children of Israel, have not been consumed; Yalk. Deut. 825. Ib. שהיה מכה … ולא שֹׁונֶה לו who used to strike a man once and no more (killed with one stroke). Tosef.Toh.IV. 1 אומר לו שיִשְׁנֶה we say to him that he should do it again (when it will be seen whether it can be done without touching un-cleanness); אין שֹׁונִין בטהרות we must not try again for the purpose of deciding in matters of levitical cleanness; Nidd.5b אומרים לו שְׁנֵה ושונה we say to him, do it again, and he does it again; a. fr.Part. pass. שָׁנוּי; f. שְׁנוּיָה Meg.31a; Ab. Zar.19b, v. שָׁלַש; a. e. 2) (denom. of מִשְׁנָה) to study the Mishnah; in gen. to study; to teach. Meg.28b; Nidd.73a כל השונהוכ׳ he who studies (reviews) traditional laws every day. Meg.32a; Treat. Sofrim III, 10 השונה בלא זמרה who studies (Mishnah and Gemarah) without chant. B. Mets.44a שנית לנו … ותִשְׁנֶה לנווכ׳ in thy earlier days thou taughtest us … and again in thy old days, thou teachest us ?; Ab. Zar.52b. Erub.92a וכי רבי לא שְׁנָאָהּוכ׳ but if Rabbi has not taught that, whence could R. Ḥiyya have it?; Yeb.43a; Nidd.62a רבי לא שנהוכ׳ Rabbi has not taught this? whence ? Yeb.108b, a. e. מי שש׳ זו לא ש׳ זו he who taught this, has not taught that, i. e. the two clauses in the Mishnah are from different authors, v. תַּבְרָא. Ḥull.85a ראה רבי … ושְׁנָאָןוכ׳ Ms. M. (ed. ושנאו) Rabbi approved of the opinion of R. … and embodied it in the Mishnah as the opinion of ‘the scholars. Pes.3b; Ḥull.63b לעולם יִשְׁנֶה אדם לתלמידווכ׳ one should always teach his pupil the shortest way (use the briefest terms). Ib. 81b, a. fr. לא שָׁנוּ אלאוכ׳ they have taught this only with regard to a case, i. e. this is meant only when ; a. fr.Part. pass. as ab. Nidd.22b, a. fr. במחלוקת שנויה, v. מַחֲלֹוקֶת. Nif. נִשְׁנֶה 1) to be repeated. Snh.59a ונִישְׁנֵית, v. נֹחַ. Ḥull.63b למה נִשְׁנוּ בבהמהוכ׳ why are the laws of clean and unclean animals repeated (in Deut.)? With reference to quadrupeds, on account of hasshsuʿah (Deut. 14:7, which is not found in Lev. 11:4), v. שְׁסוּעָה; Bekh.6b; a. e. 2) to be taught. B. Mets.33b; B. Kam.94b, a. e. בימי רבי נשנית משנה זו this Mishnah was taught (originated) in Rabbis days. Ber.28a, v. עֵדוּת; a. e. Hif. הִשְׂנֶה to teach (Mishnah). Lam. R. to I, 6 הַשְׁנֵינִי פרקוכ׳, v. קָרָא II; a. e. Pi. שנָּה, שִׁינָּה 1) to repeat, to come a second time. Y.1 Snh.III, 21b bot. לְשַׁנֹּות, v. טַעֲנָה. Num. R. s. 420> ולא שִׁינְּתָה, v. שָׁלַש;. 2) to change, vary, modify; to make a distinction. B. Mets.VI, 2 כל המְשַׁנֶּה ידיווכ׳, v. יָד Snh.92b אפי׳ … לא יְשנֶּה אדם את עצמווכ׳ even in time of danger (persecution) a man must not change himself from (disguise the insignia of) his office. Yeb.65b מותד … לשנותוכ׳ one may modify (the report of a persons utterances) in the interest of peace. Ib. גרול …הקב״ה ש׳ בווכ׳ peace is a great thing, for even the Lord modified (Sarahs words) for its sake (ref. to Gen. 18:12 a. 13). Y.Pes.IV, 30d top אל תְּשַׁנּוּ מנהנוכ׳ change not the usage of your fathers Gen. R. s. 48 זה אחד … ששִׁינּוּוכ׳ this is one of the things which they (the seventy translators) changed for king Ptolemee. Sabb.10b לעולם אל יְשַׁנֶּה אדם בנו בין הבנים a man must never distinguish his son among his sons (favor one son more than the others); Gen. R. s. 84. Bets.30a אם אי אפשר לשנות if it is not possible to do the thing in a different manner (so as to be reminded that it is a Holy Day). Tanḥ. Nitsabim 3 כבר … שלא אֲשנֶּה בכםוכ׳ I have sworn to you that I will not change my relation to you Yalk. Mal. 589 מי שי׳ במי which of us changed his conduct towards the other?; המקום לא שי׳ בישראל God has not changed his relation to Israel; a. fr.Part. pass. מְשוּנֶּה; f. מְשוּנָּה. Y.Taan.I, end, 64d עורב יצא מש׳ מן הבריות the raven came out of the ark looking different from all other creatures (black). Shek. V, 2, v. רִצְפָה. Sabb.56a (ref. to 2 Sam. 12:9) מש׳ רעה זווכ׳ this evil deed is different from all Ib. 156b מיתה מש׳ a strange (unnatural, sudden) death; Sot.35a; a. fr.Deut. R. s. 9 ראה אותו מש׳ he saw him (the angel of death) looking strange (excited); מפני מה אתה מש׳ why art thou excited? Hithpa. הִשְׁתַּנֶּה, Nithpa. נִשְׁתַּנֶּה to be changed, different. Snh.38a בשלשה … מִשְׁתַּנֶּה מחבירווכ׳ by three things one man is distinguishable from another: by his voice Pes.X, 4 (116a) מה נ׳ הלילהוכ׳ why is this night different from all other nights? Snh.71b (read:) הואיל ונ׳ דינו ונִשְׁתֵּנֵית מיתתו because his (the proselytes) legal status is different, and the mode of capital punishment is different for him. Sabb.53b נִשְׁתַּנּוּ לו סדריוכ׳ the order of nature had to be changed for him. R. Hash. 19a מה נִישְׁתַּנִּינוּ מכלוכ׳ wherein are we different from any other nation or tongue that you decree for us such hard decrees?; a. e.

שני, שָׁנָה(b. h.) 1) to repeat, do a second time. Yoma 86b ואם ש׳ בהןוכ׳ but if he committed the same sins again, he must confess them. Ib. כיון … וש׳ בהוכ׳ when a man commits a sin and repeats it, it appears to him permitted; M. Kat. 27b. Ib. 16b; Ber.18a אם קרית לא שָׁנִיתָ ואם שניתוכ׳ if thou hast read (studied), thou hast not repeated, and if thou hast repeated, thou hast not reviewed a third time, and if thou hast done so, they have not explained it to thee (v. פָּרַש). Sot.9a (ref. to Mal. 3:6) לא … ושָׁנִיתִי להוכ׳ I never struck a nation and had to do it a second time, but you, children of Israel, have not been consumed; Yalk. Deut. 825. Ib. שהיה מכה … ולא שֹׁונֶה לו who used to strike a man once and no more (killed with one stroke). Tosef.Toh.IV. 1 אומר לו שיִשְׁנֶה we say to him that he should do it again (when it will be seen whether it can be done without touching un-cleanness); אין שֹׁונִין בטהרות we must not try again for the purpose of deciding in matters of levitical cleanness; Nidd.5b אומרים לו שְׁנֵה ושונה we say to him, do it again, and he does it again; a. fr.Part. pass. שָׁנוּי; f. שְׁנוּיָה Meg.31a; Ab. Zar.19b, v. שָׁלַש; a. e. 2) (denom. of מִשְׁנָה) to study the Mishnah; in gen. to study; to teach. Meg.28b; Nidd.73a כל השונהוכ׳ he who studies (reviews) traditional laws every day. Meg.32a; Treat. Sofrim III, 10 השונה בלא זמרה who studies (Mishnah and Gemarah) without chant. B. Mets.44a שנית לנו … ותִשְׁנֶה לנווכ׳ in thy earlier days thou taughtest us … and again in thy old days, thou teachest us ?; Ab. Zar.52b. Erub.92a וכי רבי לא שְׁנָאָהּוכ׳ but if Rabbi has not taught that, whence could R. Ḥiyya have it?; Yeb.43a; Nidd.62a רבי לא שנהוכ׳ Rabbi has not taught this? whence ? Yeb.108b, a. e. מי שש׳ זו לא ש׳ זו he who taught this, has not taught that, i. e. the two clauses in the Mishnah are from different authors, v. תַּבְרָא. Ḥull.85a ראה רבי … ושְׁנָאָןוכ׳ Ms. M. (ed. ושנאו) Rabbi approved of the opinion of R. … and embodied it in the Mishnah as the opinion of ‘the scholars. Pes.3b; Ḥull.63b לעולם יִשְׁנֶה אדם לתלמידווכ׳ one should always teach his pupil the shortest way (use the briefest terms). Ib. 81b, a. fr. לא שָׁנוּ אלאוכ׳ they have taught this only with regard to a case, i. e. this is meant only when ; a. fr.Part. pass. as ab. Nidd.22b, a. fr. במחלוקת שנויה, v. מַחֲלֹוקֶת. Nif. נִשְׁנֶה 1) to be repeated. Snh.59a ונִישְׁנֵית, v. נֹחַ. Ḥull.63b למה נִשְׁנוּ בבהמהוכ׳ why are the laws of clean and unclean animals repeated (in Deut.)? With reference to quadrupeds, on account of hasshsuʿah (Deut. 14:7, which is not found in Lev. 11:4), v. שְׁסוּעָה; Bekh.6b; a. e. 2) to be taught. B. Mets.33b; B. Kam.94b, a. e. בימי רבי נשנית משנה זו this Mishnah was taught (originated) in Rabbis days. Ber.28a, v. עֵדוּת; a. e. Hif. הִשְׂנֶה to teach (Mishnah). Lam. R. to I, 6 הַשְׁנֵינִי פרקוכ׳, v. קָרָא II; a. e. Pi. שנָּה, שִׁינָּה 1) to repeat, to come a second time. Y.1 Snh.III, 21b bot. לְשַׁנֹּות, v. טַעֲנָה. Num. R. s. 420> ולא שִׁינְּתָה, v. שָׁלַש;. 2) to change, vary, modify; to make a distinction. B. Mets.VI, 2 כל המְשַׁנֶּה ידיווכ׳, v. יָד Snh.92b אפי׳ … לא יְשנֶּה אדם את עצמווכ׳ even in time of danger (persecution) a man must not change himself from (disguise the insignia of) his office. Yeb.65b מותד … לשנותוכ׳ one may modify (the report of a persons utterances) in the interest of peace. Ib. גרול …הקב״ה ש׳ בווכ׳ peace is a great thing, for even the Lord modified (Sarahs words) for its sake (ref. to Gen. 18:12 a. 13). Y.Pes.IV, 30d top אל תְּשַׁנּוּ מנהנוכ׳ change not the usage of your fathers Gen. R. s. 48 זה אחד … ששִׁינּוּוכ׳ this is one of the things which they (the seventy translators) changed for king Ptolemee. Sabb.10b לעולם אל יְשַׁנֶּה אדם בנו בין הבנים a man must never distinguish his son among his sons (favor one son more than the others); Gen. R. s. 84. Bets.30a אם אי אפשר לשנות if it is not possible to do the thing in a different manner (so as to be reminded that it is a Holy Day). Tanḥ. Nitsabim 3 כבר … שלא אֲשנֶּה בכםוכ׳ I have sworn to you that I will not change my relation to you Yalk. Mal. 589 מי שי׳ במי which of us changed his conduct towards the other?; המקום לא שי׳ בישראל God has not changed his relation to Israel; a. fr.Part. pass. מְשוּנֶּה; f. מְשוּנָּה. Y.Taan.I, end, 64d עורב יצא מש׳ מן הבריות the raven came out of the ark looking different from all other creatures (black). Shek. V, 2, v. רִצְפָה. Sabb.56a (ref. to 2 Sam. 12:9) מש׳ רעה זווכ׳ this evil deed is different from all Ib. 156b מיתה מש׳ a strange (unnatural, sudden) death; Sot.35a; a. fr.Deut. R. s. 9 ראה אותו מש׳ he saw him (the angel of death) looking strange (excited); מפני מה אתה מש׳ why art thou excited? Hithpa. הִשְׁתַּנֶּה, Nithpa. נִשְׁתַּנֶּה to be changed, different. Snh.38a בשלשה … מִשְׁתַּנֶּה מחבירווכ׳ by three things one man is distinguishable from another: by his voice Pes.X, 4 (116a) מה נ׳ הלילהוכ׳ why is this night different from all other nights? Snh.71b (read:) הואיל ונ׳ דינו ונִשְׁתֵּנֵית מיתתו because his (the proselytes) legal status is different, and the mode of capital punishment is different for him. Sabb.53b נִשְׁתַּנּוּ לו סדריוכ׳ the order of nature had to be changed for him. R. Hash. 19a מה נִישְׁתַּנִּינוּ מכלוכ׳ wherein are we different from any other nation or tongue that you decree for us such hard decrees?; a. e.

תְּנֵיI, תְּנָא, ch. sam(תני, תנה to tell), 1) to repeat, do a second time. Targ. 2 Sam. 20:10. Targ. 1 Sam. 26:8 (ed. Wil. אֶשְׁנֵי). Targ. 1 Kings 18:34. Targ. Job 29:22 (ed. Wil. Pa.). Targ. Prov. 26:11 דתָאנֵי ed. Lag. (ed. Wil. דתָנֵי); a. e. 2) to tell, relate; to teach. Targ. Ps. 50:6. Ib. 49:14 (Ms. Pa.). Ib. 147:19. Targ. Y. Deut. 5:5 למִתְנְיָא (ed. Vien. למִתַּנְיָא Ithpe.); a. fr.Esp. (denom. of מתניתא) to teach or study Mishnah or Boraitha; in gen. to report a tradition, teach, study. Erub.36b ליתא למתניתן מדתָנֵי איו דת׳ איווכ׳ our Mishnah is no authority, as it is contradicted by what Ayo teaches, for Ayo taught Yoma 27b והא אנן לא תְּנָן הכי but we have not so learned in the Mishnah! Ib. הך … קתני הך … לא קתני the Mishnah speaks of that which, if neglected, can be remedied; that which cannot be remedied it does not mention. Sabb.2a תנן התםוכ׳ there (in the Mishnah, Shebu. I, 1) we read Ib. b מאי שנא הכא דת׳ …מ״ש התם דת׳וכ׳ why does the Mishnah here read …, and there ? Ber.8b תְּנִינָאוכ׳ we are taught in the Mishnah Ib. 2a דקת׳ מאימתי, v. קָאֵי. Ib. כדתַנְיָא as it is stated (in the Boraitha). Yoma 26a לכדתניא (the word peder is needed) to intimate the law taught in the Boraitha. Ib. והתניאוכ׳ but has it not been taught ?; ib. 28a, a. fr.Ber.28a, a. fr. והתניא and so it has been taught.Y.Ḥall.II, 58c ר׳ יונה ת׳ דר״שוכ׳ R. Jonah taught (and adopted) the opinion of R. S. b. J.Y.Kidd.I, 58c bot. תמן תנינן there (in a Mishnah) we read Meg.24b לימא תנינן להא דתָנוּ רבנןוכ׳ shall we say that we are here taught that which the Rabbis have taught (i. e. is this a confirmation of what)?Ber.13a, a. fr. תָּנוּ רבנן (abbrev. ת״ר) the Rabbis have taught (introducing a discussion); a. v. fr.(In Talm. Babli. תנן refers to Mishnah, תניא to Boraitha. Pa. תַּנַּי 1) to change. Targ. Job 14:20. 2) to tell, relate; to teach. Targ. Y. Gen. 22:20. Ib. 32:6. Targ. Ps. 30:10 הַיְתַנּוּן ed. Lag. (Ms. אפשר דיתנון; ed. Wil. החויתון; oth. ed. החויתינון, corr. acc.). Targ. 2 Chr. 9:2; a. fr.Ber.49a ברכת … וחַנּוּיֵי קא מְתַנִּינָא Ms. M. (or מַתְנִינָא Af.; ed. מְתַנִּינָן or מַתְנִינָן) I have not learned the benediction over food, and shall I teach (Mishnah)? Af. אַתְנֵי 1) to stipulate, agree, make a condition. Targ. Y. Ex. 4:24.Keth.3a כיון דאיבעי ליה לאַתְנוּיֵי ולא א׳וכ׳ because he ought to have made it a condition (not to count so common an obstacle as the absence of a ferry), and he did not make it, he has to take the consequences. Shebu.11b וכי קיימיב״ד ומַתְנוּ משום עורה Ms. M. (ed. וקיימיב״ד ומתנו אדעתא דעורה) did the court establish a general law (that dead sacrificial animals need not be redeemed,) and stipulate that it must be redeemed for the value of its skin?; a. e. 2) to relate, teach. Ber.8b איכא דמַתְנֵי להאוכ׳ some one quoted that opinion of R. A. bar Ḥ. with reference to what has been taught, ‘R. S. b. Y. says Keth.17a sq. וה״מ למאן דקרי ותני אבל למאן דמתניוכ׳ this has been said concerning the funeral only of one who was versed in Bible and a student of Mishnah, but as regards one who was a teacher of Mishnah, there is no limit (of attendance at his funeral). Ḥull.48a הא … אתון אהא מַתְנִיתוּן לה אנן אדרבא מַתְנִינָן לה you report that action of R. N … in connection with this, we report it in connection with what Raba said ; a. fr. Ithpa. אִיתַּנֵּי, Ithpe. אִיתַּנֵּי, אִיתְ׳ 1) to be repeated. Targ. Gen. 41:32. Targ. Y. Deut. 27:26. 2) to be told, reported. Targ. Y. Gen. 38:13 (not ואַתְ׳). Targ. Y. II ib. 44:18 (ed. Vien. אַתַנֵּי, corr. acc.); a. e.

תְּנֵיI, תְּנָא, ch. sam(תני, תנה to tell), 1) to repeat, do a second time. Targ. 2 Sam. 20:10. Targ. 1 Sam. 26:8 (ed. Wil. אֶשְׁנֵי). Targ. 1 Kings 18:34. Targ. Job 29:22 (ed. Wil. Pa.). Targ. Prov. 26:11 דתָאנֵי ed. Lag. (ed. Wil. דתָנֵי); a. e. 2) to tell, relate; to teach. Targ. Ps. 50:6. Ib. 49:14 (Ms. Pa.). Ib. 147:19. Targ. Y. Deut. 5:5 למִתְנְיָא (ed. Vien. למִתַּנְיָא Ithpe.); a. fr.Esp. (denom. of מתניתא) to teach or study Mishnah or Boraitha; in gen. to report a tradition, teach, study. Erub.36b ליתא למתניתן מדתָנֵי איו דת׳ איווכ׳ our Mishnah is no authority, as it is contradicted by what Ayo teaches, for Ayo taught Yoma 27b והא אנן לא תְּנָן הכי but we have not so learned in the Mishnah! Ib. הך … קתני הך … לא קתני the Mishnah speaks of that which, if neglected, can be remedied; that which cannot be remedied it does not mention. Sabb.2a תנן התםוכ׳ there (in the Mishnah, Shebu. I, 1) we read Ib. b מאי שנא הכא דת׳ …מ״ש התם דת׳וכ׳ why does the Mishnah here read …, and there ? Ber.8b תְּנִינָאוכ׳ we are taught in the Mishnah Ib. 2a דקת׳ מאימתי, v. קָאֵי. Ib. כדתַנְיָא as it is stated (in the Boraitha). Yoma 26a לכדתניא (the word peder is needed) to intimate the law taught in the Boraitha. Ib. והתניאוכ׳ but has it not been taught ?; ib. 28a, a. fr.Ber.28a, a. fr. והתניא and so it has been taught.Y.Ḥall.II, 58c ר׳ יונה ת׳ דר״שוכ׳ R. Jonah taught (and adopted) the opinion of R. S. b. J.Y.Kidd.I, 58c bot. תמן תנינן there (in a Mishnah) we read Meg.24b לימא תנינן להא דתָנוּ רבנןוכ׳ shall we say that we are here taught that which the Rabbis have taught (i. e. is this a confirmation of what)?Ber.13a, a. fr. תָּנוּ רבנן (abbrev. ת״ר) the Rabbis have taught (introducing a discussion); a. v. fr.(In Talm. Babli. תנן refers to Mishnah, תניא to Boraitha. Pa. תַּנַּי 1) to change. Targ. Job 14:20. 2) to tell, relate; to teach. Targ. Y. Gen. 22:20. Ib. 32:6. Targ. Ps. 30:10 הַיְתַנּוּן ed. Lag. (Ms. אפשר דיתנון; ed. Wil. החויתון; oth. ed. החויתינון, corr. acc.). Targ. 2 Chr. 9:2; a. fr.Ber.49a ברכת … וחַנּוּיֵי קא מְתַנִּינָא Ms. M. (or מַתְנִינָא Af.; ed. מְתַנִּינָן or מַתְנִינָן) I have not learned the benediction over food, and shall I teach (Mishnah)? Af. אַתְנֵי 1) to stipulate, agree, make a condition. Targ. Y. Ex. 4:24.Keth.3a כיון דאיבעי ליה לאַתְנוּיֵי ולא א׳וכ׳ because he ought to have made it a condition (not to count so common an obstacle as the absence of a ferry), and he did not make it, he has to take the consequences. Shebu.11b וכי קיימיב״ד ומַתְנוּ משום עורה Ms. M. (ed. וקיימיב״ד ומתנו אדעתא דעורה) did the court establish a general law (that dead sacrificial animals need not be redeemed,) and stipulate that it must be redeemed for the value of its skin?; a. e. 2) to relate, teach. Ber.8b איכא דמַתְנֵי להאוכ׳ some one quoted that opinion of R. A. bar Ḥ. with reference to what has been taught, ‘R. S. b. Y. says Keth.17a sq. וה״מ למאן דקרי ותני אבל למאן דמתניוכ׳ this has been said concerning the funeral only of one who was versed in Bible and a student of Mishnah, but as regards one who was a teacher of Mishnah, there is no limit (of attendance at his funeral). Ḥull.48a הא … אתון אהא מַתְנִיתוּן לה אנן אדרבא מַתְנִינָן לה you report that action of R. N … in connection with this, we report it in connection with what Raba said ; a. fr. Ithpa. אִיתַּנֵּי, Ithpe. אִיתַּנֵּי, אִיתְ׳ 1) to be repeated. Targ. Gen. 41:32. Targ. Y. Deut. 27:26. 2) to be told, reported. Targ. Y. Gen. 38:13 (not ואַתְ׳). Targ. Y. II ib. 44:18 (ed. Vien. אַתַנֵּי, corr. acc.); a. e.