stroke

סִיתּוּת, סִתּ׳m. (סָתַת) 1) chiselling, cutting. Y.Shebi.III, end, 34d צא חצי טפח לס׳וכ׳ deduct half a hand-breadth for chiselling on one side Y.Sabb.IX, 11d bot. סִיתּוּתָן של אבניםוכ׳ the chiselling (smoothing) of stones is the finishing touch on them; Y.Ab. Zar. III, 43b top סתיתן (read סתו׳). Ib. IV, 43d bot. על כל ס׳ וס׳ at every stroke by which he breaks the stone loose in the quarry; a. e. 2) chip. Y.B. Mets.X, end, 12c והוזק בין בס׳וכ׳ and a person was hurt either by a chip or by the stone itself. Ib. (read:) אחר שמסרה הסתת לסבל והוזק בס׳וכ׳ if a person was hurt after the stone-cutter had delivered it to the carrier, if by a chip, the cutter is responsible

סִיתּוּת, סִתּ׳m. (סָתַת) 1) chiselling, cutting. Y.Shebi.III, end, 34d צא חצי טפח לס׳וכ׳ deduct half a hand-breadth for chiselling on one side Y.Sabb.IX, 11d bot. סִיתּוּתָן של אבניםוכ׳ the chiselling (smoothing) of stones is the finishing touch on them; Y.Ab. Zar. III, 43b top סתיתן (read סתו׳). Ib. IV, 43d bot. על כל ס׳ וס׳ at every stroke by which he breaks the stone loose in the quarry; a. e. 2) chip. Y.B. Mets.X, end, 12c והוזק בין בס׳וכ׳ and a person was hurt either by a chip or by the stone itself. Ib. (read:) אחר שמסרה הסתת לסבל והוזק בס׳וכ׳ if a person was hurt after the stone-cutter had delivered it to the carrier, if by a chip, the cutter is responsible

סִיתּוּת, סִתּ׳m. (סָתַת) 1) chiselling, cutting. Y.Shebi.III, end, 34d צא חצי טפח לס׳וכ׳ deduct half a hand-breadth for chiselling on one side Y.Sabb.IX, 11d bot. סִיתּוּתָן של אבניםוכ׳ the chiselling (smoothing) of stones is the finishing touch on them; Y.Ab. Zar. III, 43b top סתיתן (read סתו׳). Ib. IV, 43d bot. על כל ס׳ וס׳ at every stroke by which he breaks the stone loose in the quarry; a. e. 2) chip. Y.B. Mets.X, end, 12c והוזק בין בס׳וכ׳ and a person was hurt either by a chip or by the stone itself. Ib. (read:) אחר שמסרה הסתת לסבל והוזק בס׳וכ׳ if a person was hurt after the stone-cutter had delivered it to the carrier, if by a chip, the cutter is responsible

סָרַט(b. h. שָׂרַט; contr. of סחרט, Saf. of חָרַט) to make an incision; to mark. Tosef.Sabb.XI (XII), 6 הסוֹרֵט סריטהוכ׳ he who draws one mark over two boards at the same time; (Sabb.103b שָׂרַט שריטה). Gen. R. s. 33, end יִסְרוֹט לו סריטהוכ׳ let him make a mark on the wall (indicating the standing of the sun) Ex. R. s. 12, beg. ס׳ לו סריטהוכ׳ (Tanḥ. Vaëra 16 ש׳ לו שריטה) he drew a mark for him on the wall Lam. R. introd. (Zabdi 2); ib. to IV, 12 (ref. to Is. 10:19) ששה שכן … להיות שׂורֵט שריטה six were left over, for that is a childs way to make a stroke (resembling ו = six); (Midr. Till. to Ps. 79, beg.; v. ed. Bub. note 2 1); a. fr.Esp. to wound the body in mourning, v. שָׂרַט. Pi. סֵירֵט same. Sabb.XII, 4 המְסָרֵט על בשרו he who makes a mark on his body by scratching, contrad. to הכותב. Sot.48a (expl. נוקפין) שהיו מְסָרְטִין לעגלוכ׳ they used to make a scratch between the calfs horns, that the blood might run over its eyes; (Tosef.Sot.XIII, 10 שמכין, ed. Zuck. שמושכין). Ex. R. s. 24 שאילולי היה … ומְשָׂרֶטֶת אותו if a man were to eat (and swallow) a piece of bread in its natural condition (not softened by the moisture of saliva), it would enter his entrails and wound him; a. e.Tosef.B. Mets. III, 29 משרבטין ומסרטין, strike out ומסרטין as a corrupt dittography of משרבטין; v. ed. Zuck.V. שָׂרַט. Nif. נִסְרַט, Hithpa. הִסְתָּרֵט to be scratched, wounded. Sabb.53b כדי שלא יִסָּרְטוּ דדיהן that their udders may not be scratched (when passing between bushes). Ex. R. s. 2 וכשהוא מוציאה מִסְתָּרֶטֶת but when he takes his hand out, it will be wounded.

סָרַט(b. h. שָׂרַט; contr. of סחרט, Saf. of חָרַט) to make an incision; to mark. Tosef.Sabb.XI (XII), 6 הסוֹרֵט סריטהוכ׳ he who draws one mark over two boards at the same time; (Sabb.103b שָׂרַט שריטה). Gen. R. s. 33, end יִסְרוֹט לו סריטהוכ׳ let him make a mark on the wall (indicating the standing of the sun) Ex. R. s. 12, beg. ס׳ לו סריטהוכ׳ (Tanḥ. Vaëra 16 ש׳ לו שריטה) he drew a mark for him on the wall Lam. R. introd. (Zabdi 2); ib. to IV, 12 (ref. to Is. 10:19) ששה שכן … להיות שׂורֵט שריטה six were left over, for that is a childs way to make a stroke (resembling ו = six); (Midr. Till. to Ps. 79, beg.; v. ed. Bub. note 2 1); a. fr.Esp. to wound the body in mourning, v. שָׂרַט. Pi. סֵירֵט same. Sabb.XII, 4 המְסָרֵט על בשרו he who makes a mark on his body by scratching, contrad. to הכותב. Sot.48a (expl. נוקפין) שהיו מְסָרְטִין לעגלוכ׳ they used to make a scratch between the calfs horns, that the blood might run over its eyes; (Tosef.Sot.XIII, 10 שמכין, ed. Zuck. שמושכין). Ex. R. s. 24 שאילולי היה … ומְשָׂרֶטֶת אותו if a man were to eat (and swallow) a piece of bread in its natural condition (not softened by the moisture of saliva), it would enter his entrails and wound him; a. e.Tosef.B. Mets. III, 29 משרבטין ומסרטין, strike out ומסרטין as a corrupt dittography of משרבטין; v. ed. Zuck.V. שָׂרַט. Nif. נִסְרַט, Hithpa. הִסְתָּרֵט to be scratched, wounded. Sabb.53b כדי שלא יִסָּרְטוּ דדיהן that their udders may not be scratched (when passing between bushes). Ex. R. s. 2 וכשהוא מוציאה מִסְתָּרֶטֶת but when he takes his hand out, it will be wounded.

עוּקָץm. (עָקַץ) (tail, end, 1) (= קוֹץ) thorn, point, prick, sting. Y.Sabb.XIV, 14d top עוּקַץ עקרב Scorpions Tail (name of a plant); Y.Ab. Zar. II, 40d top. Gen. R. s. 12 והע׳ שלו למעלה the pointed stroke of the letter He is directed upwards. Kel. XIII, 5; Sabb.52b מחט … עוּקצָהּ a needle whose point is broken off (v. חוֹר I); a. e.Esp. the peduncle of fruits. Succ.III, 6 נטל עוּקְצוֹ if its (the Ethrogs) peduncle is off. Ukts. I, 6; a. fr.Pl. עוּקְצִים, עוּקְצִין. Lev. R. s. 30 תמרה יש בה אוכל ויש בה ע׳ on the palm there is eatable fruit and there are prickles. Ukts. l. c. עוּקְצֵי תאנים the peduncles of figs; a. fr.‘Uḳtsim, ‘Uktsin, name of a treatise of the Mishnah and Tosefta, of the Order of Toharoth. Hor.13b ניתי מר וניתני בע׳ come, sir, lecture on ‘Uktsin. Ib. גלי עֻקְצִים explain ‘U. 2) (= b. h. עָצֶה) ( spine, haunch ( with tail). Tam.III, 1. Ib. IV, 3. Ḥull.93a; a. e. 3) (= קָצֶה) corner, recess. Y.Dem.V, 24c bot. בתחלת כל ע׳ וע׳ (not בתחלה) at the beginning of each corner (in which fruits are piled up).

עוּקָץm. (עָקַץ) (tail, end, 1) (= קוֹץ) thorn, point, prick, sting. Y.Sabb.XIV, 14d top עוּקַץ עקרב Scorpions Tail (name of a plant); Y.Ab. Zar. II, 40d top. Gen. R. s. 12 והע׳ שלו למעלה the pointed stroke of the letter He is directed upwards. Kel. XIII, 5; Sabb.52b מחט … עוּקצָהּ a needle whose point is broken off (v. חוֹר I); a. e.Esp. the peduncle of fruits. Succ.III, 6 נטל עוּקְצוֹ if its (the Ethrogs) peduncle is off. Ukts. I, 6; a. fr.Pl. עוּקְצִים, עוּקְצִין. Lev. R. s. 30 תמרה יש בה אוכל ויש בה ע׳ on the palm there is eatable fruit and there are prickles. Ukts. l. c. עוּקְצֵי תאנים the peduncles of figs; a. fr.‘Uḳtsim, ‘Uktsin, name of a treatise of the Mishnah and Tosefta, of the Order of Toharoth. Hor.13b ניתי מר וניתני בע׳ come, sir, lecture on ‘Uktsin. Ib. גלי עֻקְצִים explain ‘U. 2) (= b. h. עָצֶה) ( spine, haunch ( with tail). Tam.III, 1. Ib. IV, 3. Ḥull.93a; a. e. 3) (= קָצֶה) corner, recess. Y.Dem.V, 24c bot. בתחלת כל ע׳ וע׳ (not בתחלה) at the beginning of each corner (in which fruits are piled up).

פּטִּישm. (b. h.; פטש to shatter, crush) hammer. Kel. XXIX, 7 יד בן הפ׳ the handle of a small hammer; של הפ׳ of the sledge-hammer. Maas. Sh. V, 15; M. Kat. 11a, a. e. עד ימיו היה פ׳ מכה בירושלם up to his day the striking of the hammer was heard in Jerusalem (during the festive week). Cant. R. to V, 14, a. e. נחלק הפ׳ the sledge-hammer (striking on the sapphire) was shivered to pieces. Snh.34a; Sabb.88b, v. נִיצוֹץ; a. fr.Ib. VII, 2 המכה בפ׳ he who gives the finishing stroke with the hammer; ib. 75b כל מידי דאית ביה גמר מלאכה חייב משום מכה בפ׳ any act of finishing up a work comes under the category of striking with the hammer; a. fr.Trnsf. great character. Ber.28b נר ישראל … פ׳ החזק thou light of Israel, right-hand pillar, powerful hammer!

פּטִּישm. (b. h.; פטש to shatter, crush) hammer. Kel. XXIX, 7 יד בן הפ׳ the handle of a small hammer; של הפ׳ of the sledge-hammer. Maas. Sh. V, 15; M. Kat. 11a, a. e. עד ימיו היה פ׳ מכה בירושלם up to his day the striking of the hammer was heard in Jerusalem (during the festive week). Cant. R. to V, 14, a. e. נחלק הפ׳ the sledge-hammer (striking on the sapphire) was shivered to pieces. Snh.34a; Sabb.88b, v. נִיצוֹץ; a. fr.Ib. VII, 2 המכה בפ׳ he who gives the finishing stroke with the hammer; ib. 75b כל מידי דאית ביה גמר מלאכה חייב משום מכה בפ׳ any act of finishing up a work comes under the category of striking with the hammer; a. fr.Trnsf. great character. Ber.28b נר ישראל … פ׳ החזק thou light of Israel, right-hand pillar, powerful hammer!

קוֹץI m. (b. h.; קָוַץ or קוּץ I) 1) thorn. R. Hash. 17a bot. (ref. to Mic. 7:18) אליה וק׳ בהוכ׳ a fat tail with a thorn in it (a consolation implying an evil prediction), ‘to the remnant of his inheritance (pardon will be granted), but not to his entire inheritance. Gen. R. s. 20 (read:) ק׳ זה קינרס by ‘thorn (Gen. 3:18) artichoke is meant. Midr. Till. to Ps. 136 ישב לו ק׳וכ׳ a thorn got into the foot of one of them (which prevented him from travelling); a. fr.Y.Sabb.IX, 11d עין כוס עין קוץ if an idolatrous place is called ʽEn Kos (well of the cup) call it (cacophemistically) ‘En Ḳots (well of the thorn); Y.Ab. Zar. III, 43a bot.Pl. קוֹצִים, קוֹצִין. Gen. R. s. 45, v. נָכַש Y.Maasr.III, 50d bot., v. כּוֹס II. Ex. R. s. 1 (ref. to ויקצו, Ex. 1:12) שהיו דומין … כק׳ the Israelites were like thorns in their eyes; Yalk. ib. 162 שהם בעיניהם כק׳ they (the Egyptians) were in their own eyes like thorns (dwarfed and dry plants). Num. R. s. 20 (ref. to ויקץ Num. 22:3) שהיו … כק׳ בפניהם they looked upon themselves as if they were thorns compared with them (the Israelites). Kidd.75b (play on מקצותם, 2 Kings 17:32) מן הק׳ שבעם from the thorns (the basest) of the people, opp. הבחירים; Y.Ab. Zar. I, beg. 39a. B. Mets.83a ק׳ … מן הכרם (in serving the Roman government as an executioner) I only destroy the thorns out of the vineyard; יבא … את קיֹצָיו let the owner of the vineyard (God) come and destroy his thorns; Y.Maasr.III, 50d bot.; (Pesik. Bshall., p. 92a> כוסיםוכ׳), v. כָּסַח; a. fr.Cant. R. to V, 11, v. infra.Midr. Till. to Ps. 14 בתי ק׳ (cacophem.) idolatrous temples (v. supra); Yalk. Ps. 662. 2) (also קיֹצָה f.) prick, stroke on letters, apex. Tanḥ. Bresh. 1; Men.29b לדרוש על כל ק׳ וק׳וכ׳ to teach mounds of rules on every tip (of letters in the Torah). Ib. a קוֹציֹ של יו״ד Ms. M. a. Rashi (ed. קוצה) the prick on the top of the letter Yod (Rashi: the foot of Yod); ib. 34a. Ex. R. s. 6, beg. שלמה … וקוצה ממךוכ׳ Solomon and a thousand like him shall pass away, but not a tittle of thee (the Torah) will I allow to be expunged; a. e.Pl. as ab. Lev. R. s. 19 (ref. to קוצותיו, Cant. 5:11) אלו קוֹצֵי האותיות this means the strokes of the letters. Ib. אפי׳ דברים … שהן ק׳וכ׳ even things which you consider to be merely strokes (ornamentations of letters), in theTorah they are mounds upon mounds (v. supra); Cant. R. to V, 11 בתירה הן קיצי ק׳ in the Torah these strokes are thorns of thorns (intimating thorny problems).

קוֹץI m. (b. h.; קָוַץ or קוּץ I) 1) thorn. R. Hash. 17a bot. (ref. to Mic. 7:18) אליה וק׳ בהוכ׳ a fat tail with a thorn in it (a consolation implying an evil prediction), ‘to the remnant of his inheritance (pardon will be granted), but not to his entire inheritance. Gen. R. s. 20 (read:) ק׳ זה קינרס by ‘thorn (Gen. 3:18) artichoke is meant. Midr. Till. to Ps. 136 ישב לו ק׳וכ׳ a thorn got into the foot of one of them (which prevented him from travelling); a. fr.Y.Sabb.IX, 11d עין כוס עין קוץ if an idolatrous place is called ʽEn Kos (well of the cup) call it (cacophemistically) ‘En Ḳots (well of the thorn); Y.Ab. Zar. III, 43a bot.Pl. קוֹצִים, קוֹצִין. Gen. R. s. 45, v. נָכַש Y.Maasr.III, 50d bot., v. כּוֹס II. Ex. R. s. 1 (ref. to ויקצו, Ex. 1:12) שהיו דומין … כק׳ the Israelites were like thorns in their eyes; Yalk. ib. 162 שהם בעיניהם כק׳ they (the Egyptians) were in their own eyes like thorns (dwarfed and dry plants). Num. R. s. 20 (ref. to ויקץ Num. 22:3) שהיו … כק׳ בפניהם they looked upon themselves as if they were thorns compared with them (the Israelites). Kidd.75b (play on מקצותם, 2 Kings 17:32) מן הק׳ שבעם from the thorns (the basest) of the people, opp. הבחירים; Y.Ab. Zar. I, beg. 39a. B. Mets.83a ק׳ … מן הכרם (in serving the Roman government as an executioner) I only destroy the thorns out of the vineyard; יבא … את קיֹצָיו let the owner of the vineyard (God) come and destroy his thorns; Y.Maasr.III, 50d bot.; (Pesik. Bshall., p. 92a> כוסיםוכ׳), v. כָּסַח; a. fr.Cant. R. to V, 11, v. infra.Midr. Till. to Ps. 14 בתי ק׳ (cacophem.) idolatrous temples (v. supra); Yalk. Ps. 662. 2) (also קיֹצָה f.) prick, stroke on letters, apex. Tanḥ. Bresh. 1; Men.29b לדרוש על כל ק׳ וק׳וכ׳ to teach mounds of rules on every tip (of letters in the Torah). Ib. a קוֹציֹ של יו״ד Ms. M. a. Rashi (ed. קוצה) the prick on the top of the letter Yod (Rashi: the foot of Yod); ib. 34a. Ex. R. s. 6, beg. שלמה … וקוצה ממךוכ׳ Solomon and a thousand like him shall pass away, but not a tittle of thee (the Torah) will I allow to be expunged; a. e.Pl. as ab. Lev. R. s. 19 (ref. to קוצותיו, Cant. 5:11) אלו קוֹצֵי האותיות this means the strokes of the letters. Ib. אפי׳ דברים … שהן ק׳וכ׳ even things which you consider to be merely strokes (ornamentations of letters), in theTorah they are mounds upon mounds (v. supra); Cant. R. to V, 11 בתירה הן קיצי ק׳ in the Torah these strokes are thorns of thorns (intimating thorny problems).

קוּרְנָסor קוּרְנֵס, m. (enlargement of קֶרֶן) mallet; smiths hammer (v. Sm. Ant. s. v. Malleus). Sabb.XII, 1. Ib. XVII, 2. Kel. XXIX, 6 (7) הק׳ של זהבים (ed. Dehr. … נוס) the goldsmiths hammer; Sabb.123a. Ib. ק׳ של בַּשָּׂמִים the spice-dealers mallet. Tosef.Ab. Zar. V (VI), 7 עד שיכה בק׳ ויחבל (not ויאכל) until he strikes upon it with the hammer and batters it. Y. ib. IV, 43d bot. מתרין בו על כל ק׳ וק׳ he is forewarned at every stroke of the mallet (with which he chisels the idol). Yalk. Ex. 369 מעשה ק׳ beaten work; a. fr. קורנסין, Gen. R. s. 58 Ar., v. קְלִירוֹס.

קוּרְנָסor קוּרְנֵס, m. (enlargement of קֶרֶן) mallet; smiths hammer (v. Sm. Ant. s. v. Malleus). Sabb.XII, 1. Ib. XVII, 2. Kel. XXIX, 6 (7) הק׳ של זהבים (ed. Dehr. … נוס) the goldsmiths hammer; Sabb.123a. Ib. ק׳ של בַּשָּׂמִים the spice-dealers mallet. Tosef.Ab. Zar. V (VI), 7 עד שיכה בק׳ ויחבל (not ויאכל) until he strikes upon it with the hammer and batters it. Y. ib. IV, 43d bot. מתרין בו על כל ק׳ וק׳ he is forewarned at every stroke of the mallet (with which he chisels the idol). Yalk. Ex. 369 מעשה ק׳ beaten work; a. fr. קורנסין, Gen. R. s. 58 Ar., v. קְלִירוֹס.

שני, שָׁנָה(b. h.) 1) to repeat, do a second time. Yoma 86b ואם ש׳ בהןוכ׳ but if he committed the same sins again, he must confess them. Ib. כיון … וש׳ בהוכ׳ when a man commits a sin and repeats it, it appears to him permitted; M. Kat. 27b. Ib. 16b; Ber.18a אם קרית לא שָׁנִיתָ ואם שניתוכ׳ if thou hast read (studied), thou hast not repeated, and if thou hast repeated, thou hast not reviewed a third time, and if thou hast done so, they have not explained it to thee (v. פָּרַש). Sot.9a (ref. to Mal. 3:6) לא … ושָׁנִיתִי להוכ׳ I never struck a nation and had to do it a second time, but you, children of Israel, have not been consumed; Yalk. Deut. 825. Ib. שהיה מכה … ולא שֹׁונֶה לו who used to strike a man once and no more (killed with one stroke). Tosef.Toh.IV. 1 אומר לו שיִשְׁנֶה we say to him that he should do it again (when it will be seen whether it can be done without touching un-cleanness); אין שֹׁונִין בטהרות we must not try again for the purpose of deciding in matters of levitical cleanness; Nidd.5b אומרים לו שְׁנֵה ושונה we say to him, do it again, and he does it again; a. fr.Part. pass. שָׁנוּי; f. שְׁנוּיָה Meg.31a; Ab. Zar.19b, v. שָׁלַש; a. e. 2) (denom. of מִשְׁנָה) to study the Mishnah; in gen. to study; to teach. Meg.28b; Nidd.73a כל השונהוכ׳ he who studies (reviews) traditional laws every day. Meg.32a; Treat. Sofrim III, 10 השונה בלא זמרה who studies (Mishnah and Gemarah) without chant. B. Mets.44a שנית לנו … ותִשְׁנֶה לנווכ׳ in thy earlier days thou taughtest us … and again in thy old days, thou teachest us ?; Ab. Zar.52b. Erub.92a וכי רבי לא שְׁנָאָהּוכ׳ but if Rabbi has not taught that, whence could R. Ḥiyya have it?; Yeb.43a; Nidd.62a רבי לא שנהוכ׳ Rabbi has not taught this? whence ? Yeb.108b, a. e. מי שש׳ זו לא ש׳ זו he who taught this, has not taught that, i. e. the two clauses in the Mishnah are from different authors, v. תַּבְרָא. Ḥull.85a ראה רבי … ושְׁנָאָןוכ׳ Ms. M. (ed. ושנאו) Rabbi approved of the opinion of R. … and embodied it in the Mishnah as the opinion of ‘the scholars. Pes.3b; Ḥull.63b לעולם יִשְׁנֶה אדם לתלמידווכ׳ one should always teach his pupil the shortest way (use the briefest terms). Ib. 81b, a. fr. לא שָׁנוּ אלאוכ׳ they have taught this only with regard to a case, i. e. this is meant only when ; a. fr.Part. pass. as ab. Nidd.22b, a. fr. במחלוקת שנויה, v. מַחֲלֹוקֶת. Nif. נִשְׁנֶה 1) to be repeated. Snh.59a ונִישְׁנֵית, v. נֹחַ. Ḥull.63b למה נִשְׁנוּ בבהמהוכ׳ why are the laws of clean and unclean animals repeated (in Deut.)? With reference to quadrupeds, on account of hasshsuʿah (Deut. 14:7, which is not found in Lev. 11:4), v. שְׁסוּעָה; Bekh.6b; a. e. 2) to be taught. B. Mets.33b; B. Kam.94b, a. e. בימי רבי נשנית משנה זו this Mishnah was taught (originated) in Rabbis days. Ber.28a, v. עֵדוּת; a. e. Hif. הִשְׂנֶה to teach (Mishnah). Lam. R. to I, 6 הַשְׁנֵינִי פרקוכ׳, v. קָרָא II; a. e. Pi. שנָּה, שִׁינָּה 1) to repeat, to come a second time. Y.1 Snh.III, 21b bot. לְשַׁנֹּות, v. טַעֲנָה. Num. R. s. 420> ולא שִׁינְּתָה, v. שָׁלַש;. 2) to change, vary, modify; to make a distinction. B. Mets.VI, 2 כל המְשַׁנֶּה ידיווכ׳, v. יָד Snh.92b אפי׳ … לא יְשנֶּה אדם את עצמווכ׳ even in time of danger (persecution) a man must not change himself from (disguise the insignia of) his office. Yeb.65b מותד … לשנותוכ׳ one may modify (the report of a persons utterances) in the interest of peace. Ib. גרול …הקב״ה ש׳ בווכ׳ peace is a great thing, for even the Lord modified (Sarahs words) for its sake (ref. to Gen. 18:12 a. 13). Y.Pes.IV, 30d top אל תְּשַׁנּוּ מנהנוכ׳ change not the usage of your fathers Gen. R. s. 48 זה אחד … ששִׁינּוּוכ׳ this is one of the things which they (the seventy translators) changed for king Ptolemee. Sabb.10b לעולם אל יְשַׁנֶּה אדם בנו בין הבנים a man must never distinguish his son among his sons (favor one son more than the others); Gen. R. s. 84. Bets.30a אם אי אפשר לשנות if it is not possible to do the thing in a different manner (so as to be reminded that it is a Holy Day). Tanḥ. Nitsabim 3 כבר … שלא אֲשנֶּה בכםוכ׳ I have sworn to you that I will not change my relation to you Yalk. Mal. 589 מי שי׳ במי which of us changed his conduct towards the other?; המקום לא שי׳ בישראל God has not changed his relation to Israel; a. fr.Part. pass. מְשוּנֶּה; f. מְשוּנָּה. Y.Taan.I, end, 64d עורב יצא מש׳ מן הבריות the raven came out of the ark looking different from all other creatures (black). Shek. V, 2, v. רִצְפָה. Sabb.56a (ref. to 2 Sam. 12:9) מש׳ רעה זווכ׳ this evil deed is different from all Ib. 156b מיתה מש׳ a strange (unnatural, sudden) death; Sot.35a; a. fr.Deut. R. s. 9 ראה אותו מש׳ he saw him (the angel of death) looking strange (excited); מפני מה אתה מש׳ why art thou excited? Hithpa. הִשְׁתַּנֶּה, Nithpa. נִשְׁתַּנֶּה to be changed, different. Snh.38a בשלשה … מִשְׁתַּנֶּה מחבירווכ׳ by three things one man is distinguishable from another: by his voice Pes.X, 4 (116a) מה נ׳ הלילהוכ׳ why is this night different from all other nights? Snh.71b (read:) הואיל ונ׳ דינו ונִשְׁתֵּנֵית מיתתו because his (the proselytes) legal status is different, and the mode of capital punishment is different for him. Sabb.53b נִשְׁתַּנּוּ לו סדריוכ׳ the order of nature had to be changed for him. R. Hash. 19a מה נִישְׁתַּנִּינוּ מכלוכ׳ wherein are we different from any other nation or tongue that you decree for us such hard decrees?; a. e.

שני, שָׁנָה(b. h.) 1) to repeat, do a second time. Yoma 86b ואם ש׳ בהןוכ׳ but if he committed the same sins again, he must confess them. Ib. כיון … וש׳ בהוכ׳ when a man commits a sin and repeats it, it appears to him permitted; M. Kat. 27b. Ib. 16b; Ber.18a אם קרית לא שָׁנִיתָ ואם שניתוכ׳ if thou hast read (studied), thou hast not repeated, and if thou hast repeated, thou hast not reviewed a third time, and if thou hast done so, they have not explained it to thee (v. פָּרַש). Sot.9a (ref. to Mal. 3:6) לא … ושָׁנִיתִי להוכ׳ I never struck a nation and had to do it a second time, but you, children of Israel, have not been consumed; Yalk. Deut. 825. Ib. שהיה מכה … ולא שֹׁונֶה לו who used to strike a man once and no more (killed with one stroke). Tosef.Toh.IV. 1 אומר לו שיִשְׁנֶה we say to him that he should do it again (when it will be seen whether it can be done without touching un-cleanness); אין שֹׁונִין בטהרות we must not try again for the purpose of deciding in matters of levitical cleanness; Nidd.5b אומרים לו שְׁנֵה ושונה we say to him, do it again, and he does it again; a. fr.Part. pass. שָׁנוּי; f. שְׁנוּיָה Meg.31a; Ab. Zar.19b, v. שָׁלַש; a. e. 2) (denom. of מִשְׁנָה) to study the Mishnah; in gen. to study; to teach. Meg.28b; Nidd.73a כל השונהוכ׳ he who studies (reviews) traditional laws every day. Meg.32a; Treat. Sofrim III, 10 השונה בלא זמרה who studies (Mishnah and Gemarah) without chant. B. Mets.44a שנית לנו … ותִשְׁנֶה לנווכ׳ in thy earlier days thou taughtest us … and again in thy old days, thou teachest us ?; Ab. Zar.52b. Erub.92a וכי רבי לא שְׁנָאָהּוכ׳ but if Rabbi has not taught that, whence could R. Ḥiyya have it?; Yeb.43a; Nidd.62a רבי לא שנהוכ׳ Rabbi has not taught this? whence ? Yeb.108b, a. e. מי שש׳ זו לא ש׳ זו he who taught this, has not taught that, i. e. the two clauses in the Mishnah are from different authors, v. תַּבְרָא. Ḥull.85a ראה רבי … ושְׁנָאָןוכ׳ Ms. M. (ed. ושנאו) Rabbi approved of the opinion of R. … and embodied it in the Mishnah as the opinion of ‘the scholars. Pes.3b; Ḥull.63b לעולם יִשְׁנֶה אדם לתלמידווכ׳ one should always teach his pupil the shortest way (use the briefest terms). Ib. 81b, a. fr. לא שָׁנוּ אלאוכ׳ they have taught this only with regard to a case, i. e. this is meant only when ; a. fr.Part. pass. as ab. Nidd.22b, a. fr. במחלוקת שנויה, v. מַחֲלֹוקֶת. Nif. נִשְׁנֶה 1) to be repeated. Snh.59a ונִישְׁנֵית, v. נֹחַ. Ḥull.63b למה נִשְׁנוּ בבהמהוכ׳ why are the laws of clean and unclean animals repeated (in Deut.)? With reference to quadrupeds, on account of hasshsuʿah (Deut. 14:7, which is not found in Lev. 11:4), v. שְׁסוּעָה; Bekh.6b; a. e. 2) to be taught. B. Mets.33b; B. Kam.94b, a. e. בימי רבי נשנית משנה זו this Mishnah was taught (originated) in Rabbis days. Ber.28a, v. עֵדוּת; a. e. Hif. הִשְׂנֶה to teach (Mishnah). Lam. R. to I, 6 הַשְׁנֵינִי פרקוכ׳, v. קָרָא II; a. e. Pi. שנָּה, שִׁינָּה 1) to repeat, to come a second time. Y.1 Snh.III, 21b bot. לְשַׁנֹּות, v. טַעֲנָה. Num. R. s. 420> ולא שִׁינְּתָה, v. שָׁלַש;. 2) to change, vary, modify; to make a distinction. B. Mets.VI, 2 כל המְשַׁנֶּה ידיווכ׳, v. יָד Snh.92b אפי׳ … לא יְשנֶּה אדם את עצמווכ׳ even in time of danger (persecution) a man must not change himself from (disguise the insignia of) his office. Yeb.65b מותד … לשנותוכ׳ one may modify (the report of a persons utterances) in the interest of peace. Ib. גרול …הקב״ה ש׳ בווכ׳ peace is a great thing, for even the Lord modified (Sarahs words) for its sake (ref. to Gen. 18:12 a. 13). Y.Pes.IV, 30d top אל תְּשַׁנּוּ מנהנוכ׳ change not the usage of your fathers Gen. R. s. 48 זה אחד … ששִׁינּוּוכ׳ this is one of the things which they (the seventy translators) changed for king Ptolemee. Sabb.10b לעולם אל יְשַׁנֶּה אדם בנו בין הבנים a man must never distinguish his son among his sons (favor one son more than the others); Gen. R. s. 84. Bets.30a אם אי אפשר לשנות if it is not possible to do the thing in a different manner (so as to be reminded that it is a Holy Day). Tanḥ. Nitsabim 3 כבר … שלא אֲשנֶּה בכםוכ׳ I have sworn to you that I will not change my relation to you Yalk. Mal. 589 מי שי׳ במי which of us changed his conduct towards the other?; המקום לא שי׳ בישראל God has not changed his relation to Israel; a. fr.Part. pass. מְשוּנֶּה; f. מְשוּנָּה. Y.Taan.I, end, 64d עורב יצא מש׳ מן הבריות the raven came out of the ark looking different from all other creatures (black). Shek. V, 2, v. רִצְפָה. Sabb.56a (ref. to 2 Sam. 12:9) מש׳ רעה זווכ׳ this evil deed is different from all Ib. 156b מיתה מש׳ a strange (unnatural, sudden) death; Sot.35a; a. fr.Deut. R. s. 9 ראה אותו מש׳ he saw him (the angel of death) looking strange (excited); מפני מה אתה מש׳ why art thou excited? Hithpa. הִשְׁתַּנֶּה, Nithpa. נִשְׁתַּנֶּה to be changed, different. Snh.38a בשלשה … מִשְׁתַּנֶּה מחבירווכ׳ by three things one man is distinguishable from another: by his voice Pes.X, 4 (116a) מה נ׳ הלילהוכ׳ why is this night different from all other nights? Snh.71b (read:) הואיל ונ׳ דינו ונִשְׁתֵּנֵית מיתתו because his (the proselytes) legal status is different, and the mode of capital punishment is different for him. Sabb.53b נִשְׁתַּנּוּ לו סדריוכ׳ the order of nature had to be changed for him. R. Hash. 19a מה נִישְׁתַּנִּינוּ מכלוכ׳ wherein are we different from any other nation or tongue that you decree for us such hard decrees?; a. e.

שני, שָׁנָה(b. h.) 1) to repeat, do a second time. Yoma 86b ואם ש׳ בהןוכ׳ but if he committed the same sins again, he must confess them. Ib. כיון … וש׳ בהוכ׳ when a man commits a sin and repeats it, it appears to him permitted; M. Kat. 27b. Ib. 16b; Ber.18a אם קרית לא שָׁנִיתָ ואם שניתוכ׳ if thou hast read (studied), thou hast not repeated, and if thou hast repeated, thou hast not reviewed a third time, and if thou hast done so, they have not explained it to thee (v. פָּרַש). Sot.9a (ref. to Mal. 3:6) לא … ושָׁנִיתִי להוכ׳ I never struck a nation and had to do it a second time, but you, children of Israel, have not been consumed; Yalk. Deut. 825. Ib. שהיה מכה … ולא שֹׁונֶה לו who used to strike a man once and no more (killed with one stroke). Tosef.Toh.IV. 1 אומר לו שיִשְׁנֶה we say to him that he should do it again (when it will be seen whether it can be done without touching un-cleanness); אין שֹׁונִין בטהרות we must not try again for the purpose of deciding in matters of levitical cleanness; Nidd.5b אומרים לו שְׁנֵה ושונה we say to him, do it again, and he does it again; a. fr.Part. pass. שָׁנוּי; f. שְׁנוּיָה Meg.31a; Ab. Zar.19b, v. שָׁלַש; a. e. 2) (denom. of מִשְׁנָה) to study the Mishnah; in gen. to study; to teach. Meg.28b; Nidd.73a כל השונהוכ׳ he who studies (reviews) traditional laws every day. Meg.32a; Treat. Sofrim III, 10 השונה בלא זמרה who studies (Mishnah and Gemarah) without chant. B. Mets.44a שנית לנו … ותִשְׁנֶה לנווכ׳ in thy earlier days thou taughtest us … and again in thy old days, thou teachest us ?; Ab. Zar.52b. Erub.92a וכי רבי לא שְׁנָאָהּוכ׳ but if Rabbi has not taught that, whence could R. Ḥiyya have it?; Yeb.43a; Nidd.62a רבי לא שנהוכ׳ Rabbi has not taught this? whence ? Yeb.108b, a. e. מי שש׳ זו לא ש׳ זו he who taught this, has not taught that, i. e. the two clauses in the Mishnah are from different authors, v. תַּבְרָא. Ḥull.85a ראה רבי … ושְׁנָאָןוכ׳ Ms. M. (ed. ושנאו) Rabbi approved of the opinion of R. … and embodied it in the Mishnah as the opinion of ‘the scholars. Pes.3b; Ḥull.63b לעולם יִשְׁנֶה אדם לתלמידווכ׳ one should always teach his pupil the shortest way (use the briefest terms). Ib. 81b, a. fr. לא שָׁנוּ אלאוכ׳ they have taught this only with regard to a case, i. e. this is meant only when ; a. fr.Part. pass. as ab. Nidd.22b, a. fr. במחלוקת שנויה, v. מַחֲלֹוקֶת. Nif. נִשְׁנֶה 1) to be repeated. Snh.59a ונִישְׁנֵית, v. נֹחַ. Ḥull.63b למה נִשְׁנוּ בבהמהוכ׳ why are the laws of clean and unclean animals repeated (in Deut.)? With reference to quadrupeds, on account of hasshsuʿah (Deut. 14:7, which is not found in Lev. 11:4), v. שְׁסוּעָה; Bekh.6b; a. e. 2) to be taught. B. Mets.33b; B. Kam.94b, a. e. בימי רבי נשנית משנה זו this Mishnah was taught (originated) in Rabbis days. Ber.28a, v. עֵדוּת; a. e. Hif. הִשְׂנֶה to teach (Mishnah). Lam. R. to I, 6 הַשְׁנֵינִי פרקוכ׳, v. קָרָא II; a. e. Pi. שנָּה, שִׁינָּה 1) to repeat, to come a second time. Y.1 Snh.III, 21b bot. לְשַׁנֹּות, v. טַעֲנָה. Num. R. s. 420> ולא שִׁינְּתָה, v. שָׁלַש;. 2) to change, vary, modify; to make a distinction. B. Mets.VI, 2 כל המְשַׁנֶּה ידיווכ׳, v. יָד Snh.92b אפי׳ … לא יְשנֶּה אדם את עצמווכ׳ even in time of danger (persecution) a man must not change himself from (disguise the insignia of) his office. Yeb.65b מותד … לשנותוכ׳ one may modify (the report of a persons utterances) in the interest of peace. Ib. גרול …הקב״ה ש׳ בווכ׳ peace is a great thing, for even the Lord modified (Sarahs words) for its sake (ref. to Gen. 18:12 a. 13). Y.Pes.IV, 30d top אל תְּשַׁנּוּ מנהנוכ׳ change not the usage of your fathers Gen. R. s. 48 זה אחד … ששִׁינּוּוכ׳ this is one of the things which they (the seventy translators) changed for king Ptolemee. Sabb.10b לעולם אל יְשַׁנֶּה אדם בנו בין הבנים a man must never distinguish his son among his sons (favor one son more than the others); Gen. R. s. 84. Bets.30a אם אי אפשר לשנות if it is not possible to do the thing in a different manner (so as to be reminded that it is a Holy Day). Tanḥ. Nitsabim 3 כבר … שלא אֲשנֶּה בכםוכ׳ I have sworn to you that I will not change my relation to you Yalk. Mal. 589 מי שי׳ במי which of us changed his conduct towards the other?; המקום לא שי׳ בישראל God has not changed his relation to Israel; a. fr.Part. pass. מְשוּנֶּה; f. מְשוּנָּה. Y.Taan.I, end, 64d עורב יצא מש׳ מן הבריות the raven came out of the ark looking different from all other creatures (black). Shek. V, 2, v. רִצְפָה. Sabb.56a (ref. to 2 Sam. 12:9) מש׳ רעה זווכ׳ this evil deed is different from all Ib. 156b מיתה מש׳ a strange (unnatural, sudden) death; Sot.35a; a. fr.Deut. R. s. 9 ראה אותו מש׳ he saw him (the angel of death) looking strange (excited); מפני מה אתה מש׳ why art thou excited? Hithpa. הִשְׁתַּנֶּה, Nithpa. נִשְׁתַּנֶּה to be changed, different. Snh.38a בשלשה … מִשְׁתַּנֶּה מחבירווכ׳ by three things one man is distinguishable from another: by his voice Pes.X, 4 (116a) מה נ׳ הלילהוכ׳ why is this night different from all other nights? Snh.71b (read:) הואיל ונ׳ דינו ונִשְׁתֵּנֵית מיתתו because his (the proselytes) legal status is different, and the mode of capital punishment is different for him. Sabb.53b נִשְׁתַּנּוּ לו סדריוכ׳ the order of nature had to be changed for him. R. Hash. 19a מה נִישְׁתַּנִּינוּ מכלוכ׳ wherein are we different from any other nation or tongue that you decree for us such hard decrees?; a. e.