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1 EFNI
* * *n.1) stuff, material (svá skildu þeir, at allir hlutir væri smíðaðir af nökkuru efni); ek em görr af ústyrku efni, I am made of frail stuff; cf. biskups-, brúðar-, fægðar-, konu-, konungs-, mágs-, manns-, mungáts-, smíðar-efni;2) matter of discourse, subject, theme (þryti mér fyrr stundin til frásagnar en efnit til umrœðu) eigi með sönnu e., with untrue statement, falsely; nú er úti mitt e., now my story is at an end;3) matter, affair (segir konungr frá öllu þessu e.); fátt er betr látit en e. eru tíl, few things are reported better than they really are;4) cause, reason; látast báðir af því e., both die from this cause; fyrir þat e. (for that reason) keypti hann landit5) state, condition, affair; sagði, hver e. í vóru, he told how matters stood; ek veit eigi görla e. Gunnlaugs, how G.’s affairs stand; kominn í úvænt e., into a critical condition; óttalauss í öllu e., in every respect; er þessi hlutr kom til efnis, when this came aboitt; berr þat til efnis, at, it happens that;6) pl., means; ok bjuggust um eptir þeim efnum, sem þeir höfðu til, according to their means; engi vóru e. annars, þar vóru engi e. önnur, there was no other chance or choice.* * *n. [Swed. ämne = stuff, materia, and Dan. ævne = achievement]:—a stuff, originally like Lat. materia, timber; and so the stuff or material out of which a thing is wrought; auðskæf mærðar e., Ad. 16; at allir hlutir væri smíðaðir af nokkru efni, that all things were wrought ( created) of some stuff, Edda 147 (pref.); skapa af engu efni, to create from nothing (of God), Fms. i. 304; efni ( materials) til garðbóta, Grág. ii. 263, Sks. 287 (of a cloth); ek em görr af ústyrku efni, I am made of frail stuff, 543, Barl. 140, Stj. 17, 67; smíðar-efni, materials; efni-tré, a block, tree; efni í ljá, orf, etc., or of any piece fitted as materials.β. in a personal sense; manns-efni, a promising young man: karls-efni, a thorough man, a nickname, Landn.: the proverb, engi veit hvar sæls manns efni sitr, of youths of whom no one can tell what may be hidden in them; þegns e. = manns-efni, Stor. 11: gott manns-e., gott bónda-e., promising to be an able man; and on the other hand, ónýtt, illt manns-e., in whom there is nothing.γ. merely in temp. sense, applied to persons designate or elect; konungs-e., a crown prince; biskups-e., a bishop-elect; brúðar-e., a bride-elect; konu-e., one’s future wife.δ. a subject, of a story, book, or the like, Lat. argumentum, plot; yrkis e., Íd. 11; e. kvæða, a plot, subject for poetry; sögu-e., a subject for tales or history; in old writers it rarely occurs exactly in this sense: the contents of a written thing, bréfs-e., efni í bók; hence efnis-laust, adj. void, empty writing; efnis-leysa, u, f. emptiness in writing; Björn hafði ort flim um Þórð, en þau vóru þar efni í, at …, but that was the subject of the poem, that …, Bjarn. 42; þótti mönnum þar mikit um, hversu mikil efni þar vóru til seld, i. e. people thought the tale interesting, Ld. 200; eigi með sönnu efni, falsely, with untrue statements, Sturl. iii. 305: hvárt efni þeir höfðu í um rógit, how they had made ( mixed) their lies up, Eg. 59; meir en efni sé til seld, i. e. ( related) more than what was true, the tale was overdone, Bs. i. 137; talar af sama efni ( subject) sem fyrrum, Fms. ix. 252.2. metaph. a matter, affair; til sanninda um sagt e., Dipl. i. 8; segir konungi frá öllu þessu e., Sturl. i. 3; er þat merkjanda í þessu e., Rb. 250; fátt er betr látið enn efni eru til (a proverb), few things are reported better than they really are, Band. 2; fyrir hvert efni, for this reason.β. a cause, reason; látask báðir af því e., both died from this cause, Ísl. ii. 197; með hverju e. Sturla hefði þessa för gört, what was the reason of S.’s doing so? Sturl. ii. 132; gleði e., sorgar e., matter of joy, sorrow, etc.: the proverb, en hvert mál, er maðr skal dæma, verðr at líta á tilgörð með efnum ( causes), Eg. 417; fyrir þat efni ( for that reason) keypti hann landit, Hrafn. 22, H. E. i. 471; en þetta efni ( cause) fundu þeir til, Sks. 311.γ. a state, condition, affair; Rútr sagði allt e. sitt, Nj. 4; í úvænt efni, a hopeless state, Band. (MS.) 13, Ísl. ii. 225; ek veit eigi görla efni Gunnlaugs, I know not how Gunlaug’s matters stand, 240; Helgi kvað eigi þat efni í, at láta lausan þjóf fjölkunnigan, H. said that it would never do, to let a thief and wizard go, Sturl. i. 62; ef þess eru efni, if that be so, Grág. i. 76; sér, hvers efni í eru, he saw how matters stood, Band. (MS.) 11; sagði hver efni í voru, said how matters stood, Nj. 99; mér þykir sem málum várum sé komið í únýtt efni, ef …, 150; munu ill efni í, some mischief may have happened, Fs. 144; gott, þungt e., Karl. 402, Bs. i. 815; e-t gengr, kemr svá til efnis, happens so and so, Mar. (Fr.); skipta sitt líf í betra e., to repent, id.; bera til efnis, to happen, Pr. 410.3. plur. means, ability; minni nytjamenn af meirum efnum en hann, Sturl. i. 126; eptir sínum efnum, to the best of their ability, Hom. 123; ok bjoggusk um eptir þeim efnum sem þeir höfðu til, Orkn. 360; sjái þér nökkuð ráð ( possibility) eðr efni vár ( means), 358; grunar mik, at Þórólfr muni eigi görr kunna at sjá efni sín, i. e. I fear that Th. will overrate his own means, power, Eg. 76; þá væri þat efni nú í vóru máli, it would be a chance for us, Fms. ix. 239; þar vóru engi efni önnur, there was no other chance, xi. 144; nú eru þess eigi efni, if that be impossible, Grág. ii. 140; hér eru engin efni til þess at ek muna svíkja hann, i. e. I will by no means deceive him, it is out of the question that I should do so, Eg. 60.β. in mod. usage, means, property, riches.COMPDS: efnafæð, efnalauss, efnaleysi, efnalítill, efnaskortr. -
2 HUNDRAÐ
(pl. hundruð), n. hundred; tírœtt h. = 100; tólfrœtt h. = 120; hundruðum, by (in) hundreds; as value, one hundred and twenty ells of the stuff wadmal; h. frítt, a hundred paid in cattle; tólf hundruð mórend, twelve hundred in dark-striped wadmal; hundrað silfrs, ? the silver value of 120 ells (= 20 ounces).* * *n. pl. hundruð; the form hund- (q. v.) only occurs in a few old compd words: [Goth. hunda, pl.; A. S. hund; O. H. G. hunt; the extended form in Hel. and old Frank, hundered; Germ. hundert; Dan. hundrede; Swed. hundra; the inflexive syllable is prob. akin to - ræðr in átt-ræðr]:—a hundred; the Scandinavians of the heathen time (and perhaps also all Teutonic people) seem to have known only a duo-decimal hundred (= 12 × 10 or 120); at that time 100 was expressed by tíu-tíu, cp. Ulf. taihun-taihund = ten-teen; Pal Vídalín says,—hundrað tólfrætt er sannlega frá heiðni til vor komið, en hið tíræða er líkast að Norðrlönd hafi ekki vitað af fyrr en Kristni kom hér og með henni lærdómr þeirrar aldar, Skýr. s. v. Hundrað (fine): but with the introduction of Christianity came in the decimal hundred, the two being distinguished by adjectives,—tólfrætt hundrað = 120, and tírætt hundrað = 100. But still the old popular duodecimal system continued in almost all matters concerned with economical or civil life, in all law phrases, in trade, exchange, property, value, or the like, and the decimal only in ecclesiastical or scholastic matters (chronology, e. g. Íb. ch. 1, 10). At the same time the word in speech and writing was commonly used without any specification of tírætt or tólfrætt, for, as Pal Vídalín remarks, every one acquainted with the language knew which was meant in each case; even at the present time an Icel. farmer counts his flocks and a fisherman his share (hlutr) by the duodecimal system; and everybody knows that a herd or share of one hundred and a half means 120 + 60 = 180. In old writers the popular way of counting is now and then used even in chronology and in computation, e. g. when Ari Frode (Íb. ch. 4) states that the year consists of three hundred and four days (meaning 364); the census of franklins given by the same writer (where the phrase is hundruð heil = whole or full hundreds) is doubtless reckoned by duodecimal, not decimal hundreds, Íb. ch. 10; and in the census of priests and churches taken by bishop Paul (about A. D. 1200) ‘tíræð’ is expressively added, lest duodecimal hundreds should be understood, Bs. i. 136. The Landn. (at end) contains a statement (from Ari?) that Iceland continued pagan for about a hundred years, i. e. from about 874–997 A. D. In the preface to Ólafs S., Snorri states that two duodecimal hundreds (tvau hundruð tólfræð) elapsed from the first colonisation of Iceland before historical writing began (i. e. from about A. D. 874–1115): levies of ships and troops are in the laws and Sagas counted by duodecimal hundreds, e. g. the body-guard of king Olave consisted of a hundred hirð-men, sixty house-carles and sixty guests, in all ‘two hundred’ men, i. e. 240, Mork. 126; the sons of earl Strút-Harald had a hundred men, of whom eighty were billetted out and forty returned, Fms. xi. 88, 89; hálft hundrað, a half hundred = sixty, Mork. l. c.2. a division of troops = 120; hundraðs-flokkr, Fms. vi. (in a verse).II. in indef. sense, hundreds, a host, countless number, see hund-, as also in the adverb, phrase, hundruðum, by hundreds (indefinitely), Fms. vi. 407, Þiðr. 275, 524: in mod. usage as adjective and indecl., except the pl. in -uð, thus hundruð ásauðum, Dipl. iv. 10.B. As value, a hundred, i. e. a hundred and twenty ells of the stuff wadmal, and then simply value to that amount (as a pound sterling in English). All property, real as well as personal, is even at present in Icel. taxed by hundreds; thus an estate is a ‘twenty, sixty, hundred’ estate; a franklin gives his tithable property as amounting to so and so many hundreds. As for the absolute value of a hundred, a few statements are sufficient, thus e. g. a milch cow, or six ewes with lambs, counts for a hundred, and a hundrað and a kúgildi (cow’s value) are equal: the charge for the alimentation of a pauper for twelve months was in the law (Jb. 165) fixed to four hundred and a half for a male person, but three hundred and a half for a female; cp. also the phrase, það er ekki hundrað í hættunni, there is no hundred at stake, no great risk! In olden times a double standard was used,—the wool or wadmal standard, called hundrað talið = a hundred by tale, i. e. a hundred and twenty ells as stated above, and a silver standard, called hundrað vegit, a hundred by weight, or hundrað silfrs, a hundred in silver, amounting to two marks and a half = twenty ounces = sixty örtugar; but how the name hundred came to be applied to it is not certain, unless half an örtug was taken as the unit. It is probable that originally both standards were identical, which is denoted by the phrase, sex álna eyrir, six ells to an ounce, or a hundred and twenty ells equal to twenty ounces (i. e. wadmal and silver at par); but according as the silver coinage was debased, the phrases varied between nine, ten, eleven, twelve ells to an ounce (N. G. L. i. 80, 81, 387, 390, passim), which denote bad silver; whereas the phrase ‘three ells to an ounce’ (þriggja álna eyrir, Sturl. i. 163, passim, or a hundred in wadmal equal to half a hundred in silver) must refer either to a double ell or to silver twice as pure: the passage in Grág. i. 500 is somewhat obscure, as also Rd. 233: the words vegin, silfrs, or talin are often added, but in most cases no specification is given, and the context must shew which of the two standards is there meant; the wool standard is the usual one, but in cases of weregild the silver standard seems always to be understood; thus a single weregild (the fine for a man’s life) was one hundred, Njála passim.2. the phrases, hundrað frítt, a hundred paid in cattle, Finnb. 236; tólf hundruð mórend, twelve hundred in dark striped wadmal, Nj. 225; hundrað í búsgögnum ok í húsbúningi, Vm. 65; hundraðs-gripr, hestr, hross, kapall, hvíla, sæng, rekkja, psaltari, etc., a beast, a horse, a bed, etc., of a hundred’s value, Am. 2, 10, Vm. 25, 39, 60, 153, Jm. 3, 30; hundraðs-úmagi, a person whose maintenance costs a hundred, Vm. 156; hundraðs virði, a hundred’s value, 68. For references see the Sagas and laws passim, and for more information see Mr. Dasent’s Essay in Burnt Njal.C. A hundred, a political division which in olden times was common to all Teut. nations, but is most freq. in old Swedish laws, where several hundreds made a hérað or shire; cp. the A. S. and Engl. hundred, Du Cange hundredum; old Germ. hunderti, see Grimm’s Rechts Alterthümer; the centum pagi of Caesar, Bell. Gall. iv. ch. 1, is probably the Roman writer’s misconception of the Teut. division of land into hundreds; this is also the case with Tacit. Germ. ch. 12: cp. the Swed. local names Fjaðrunda-land, Áttundaland, and Tíunda-land, qs. Fjaðr-hunda land, Átthunda land, Tíhunda land, i. e. a combination of four, eight, ten hundreds. The original meaning was probably a community of a hundred and twenty franklins or captains. This division is not found in Icel.
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