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  • 121 ἐπιψαύω

    ἐπιψαύω fut. ἐπιψαύσω (Hom. et al.; Diod S 3, 28, 3; 17, 20, 6; Hero Alex. I p. 6, 11ff; Heraclit. Sto. 44 p. 66, 12) to make contact with, touch, grasp, attain to τινός someone (Arrian, Cyneg. 9, 2 ἀλλήλων) Eph 5:14 D, s. ἐπιφαύσκω.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐπιψαύω

  • 122 ἐποπτεύω

    ἐποπτεύω 1 aor. ἐπώπτευσα (s. next entry and ὁράω; Hom.+; Sym. Ps 9:35; 32:13; Jos., C. Ap. 2, 294; Ath. 13, 2) to pay close attention to, watch, observe, see τὶ someth. (Polyb. 5, 69, 6; 31, 15, 10; Heraclit. Sto. 53 p. 75, 19) τὴν ἀναστροφήν conduct 1 Pt 3:2. Abs. ptc. (ἐκ τ. καλῶν ἔργων is to be taken w. δοξάσωσιν: BWeiss, Kühl, HermvSoden, Knopf; differently Wohlenberg, Vrede) ἐποπτεύοντες when they observe them (sc. τ. ἔργα) 2:12 (s. ἐκ 3gβ) s. HMeecham, ET 65, ’53, 93f.—DELG s.v. ὄπωπα. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐποπτεύω

  • 123 ἔγκλημα

    ἔγκλημα, τος, τό (s. ἐγκαλέω; Soph., Thu.+; ins, pap, Joseph., Ath., AssMos Fgm. k) gener. ‘the act or action of finding fault with someone’
    ① an indictment or charge brought against someone through judicial proceedings, charge, accusation, legal t.t. (OGI 229, 41; 43; Appian, Bell. Civ. 1. 96 §446; Jos., Bell. 7, 450) ἀπολογία περὶ τοῦ ἐ. defense against the accusation Ac 25:16; ἔ. ἄξιον θανάτου ἢ δεσμῶν a charge deserving death or imprisonment 23:29.
    ② the act or action of expressing disapproval, reproach (Diod S 20, 33, 7; Heraclit. Sto. 21 p. 31, 13; 25 p. 39, 15; Ael. Aristid. 47, 67 K.=23 p. 462 D.; Jos., Ant. 2, 120, C. Ap. 2, 182; Ath. 3:1 al.) φυλάσσεσθαι τὰ ἐ. guard against reproaches ITr 2:3.—Ac 23:25 v.l.—New Docs 3, 66. DELG s.v. καλέω. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἔγκλημα

  • 124 ἤδη

    ἤδη adv. (Hom.+; contrast ἤδη ‘already’ and ἔτι ‘still’ Chariton 49).
    ① a point of time prior to another point of time, w. implication of completion, now, already, by this time.
    ⓐ w. pres. tense: Mt 3:10; 15:32; Mk 4:37; 8:2; 11:11; Lk 7:6; 21:30 (w. ἐγγὺς εἶναι as Jos., Ant. 6, 223); J 4:36 (if ἤδη belongs to the preceding sentence vs. 35, cp. on its position Tob 3:6 BA; Jos., Ant. 3, 48); 11:39 al. now (Appian, Bell. Civ. 5, 21 §82 ἤδη λέγουσα; Just., D. 43, 3), ἤδη καί even now (3 Macc 3:10; 6:24; Jos., Ant. 16, 100) Lk 3:9. Sim. νῦν ἤδη 1J 4:3 (Just., D. 137, 4 καὶ νῦν ἤδη; cp. 55, 1 τὰ νῦν δὲ ἤδη).— at once (Polyaenus 6, 8) γινώσκεται ἤδη=we know at once Lk 21:30 D.
    ⓑ w. a past tense (Just., A I, 42, 1 ὡς ἤδη γενόμενα al.): Mt 14:15, 24; 17:12; Mk 6:35; 13:28; 15:42, 44 v.l.; Lk 12:49 al. σῶμα ἤδη νενεκρωμένον Ro 4:19. διὰ τὸ ἤδη πεφημίσθαι because the rumor had already spread far and wide AcPl Ha 4, 17f al.
    ② marker of culmination, now at length in the phrase ἤδη ποτέ (Heraclit. Sto. 62 p. 82, 14; Epict. 3, 24, 9; Just., D. 32, 5; 75, 2; ostracon fr. Thebes in Dssm., LO 167 [LAE 186]), somet. used w. a past tense Phil 4:10; 2 Cl 13:1, somet. w. the fut. (Jos., Ant. 3, 300): εἴ πως ἤδη ποτὲ εὐοδωθήσομαι ἐλθεῖν whether now at last I may perh. succeed in coming Ro 1:10.
    ③ marker of logical proximity and immediateness, in fact (so also Ath.) ἤδη ἐμοίχευσεν Mt 5:28. ἤδ. κέκριται J 3:18. ἤδ. ἥττημα ὑμῖν ἐστιν 1 Cor 6:7.
    ④ marker of intensification: in Mt 5:28 and 1 Cor 6:7 ἤδη approaches the sense really or our colloq. ‘you see’.—DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἤδη

  • 125 ἱλάσκομαι

    ἱλάσκομαι (s. two next entries) mid. dep.; fut. ἱλάσομαι LXX; 1 aor. pass. impv. ἱλάσθητι (in mid. mng. ἱλάσθην LXX) (Hom. et al.; ins; LXX [Thackeray 270f]; s. also Dodd and Hill, below).
    ① to cause to be favorably inclined or disposed, propitiate, conciliate (Il. 1, 100 Apollo; Hdt. 5, 47, 2 an offended Olympic victor; 8, 112, 3 Themistocles; Strabo 4, 4, 6 τὸν θεόν; Cornutus 34 p. 73, 5; Heraclit. Sto. 16 p. 24, 9 τὸν Ἥλιον; Appian, Samn. 12 §6, Hann. 27 §115 θυσίαις κ. εὐχαῖς ἱ. τ. θεούς; Herm. Wr. 1, 22; Philo, Spec. Leg. 1, 116; Jos., Ant. 6, 124 τὸν θεὸν ἱ.; 8, 112, C. Ap. 1, 308 ἱ. τοὺς θεούς; SibOr 3:625628;). Pass.: of one addressed in prayer, to act as one who has been conciliated, but with focus on the initiative of the one who functions thus: be propitiated, be merciful or gracious (4 Km 24:4; La 3:42; Da 9:19 Theod.) w. dat. (of advantage, Esth 4:17h ἱλάσθητι τ. κλήρῳ σου; cp. also Ps 78:9) ἱλάσθητί μοι τῷ ἁμαρτωλῷ (dat. of advantage) have mercy on me, sinner that I am Lk 18:13 (Sb 8511, 7 [ins, imperial times] ἵλαθί μοι, Μανδοῦλι [a divinity]); GJs 5:1 (twice; in the first instance perh. with inf. foll., s. deStrycker 289 n. 2).—B-D-F §314.
    ② to eliminate impediments that alienate the deity, expiate, wipe out, of Christ as high priest εἰς τὸ ἱλάσκεσθαι τὰς ἁμαρτίας τοῦ λαοῦ to expiate the sins of the people Hb 2:17 (so Mft. [NRSV ‘make a sacrifice of atonement’] cp. SIG 1042, 15f [=IG II2, 1366; II/III A.D.] ἁμαρτίαν ὀφιλέτω Μηνὶ Τυράννῳ ἣν οὐ μὴ δύνηται ἐξειλάσασθαι ‘let him be liable to Men Tyrranos for a sin he can have no hope of expiating’ [cp. 1Km 3:14; on this ins s. New Docs 3, no. 6]; Ps 64:4 τὰς ἀσεβείας ἱ.; Dssm., NB 52 [BS 225]; Breytenbach 98).—CDodd, JTS 32, ’31, 352–60; also Dodd 82–95 on ἱ. and related words (against Dodd: LMorris, ET 62, ’51, 227–33; RNicole, WTJ 17, ’55, 117–57; in support: NYoung, EvQ 55, ’83, 169–76); SLyonnet, Verbum Domini 37, ’59, 336–52, Sin, Redemption and Sacrifice, ’70, 120–66, 256–61; DHill, Gk. Words and Hebrew Mngs. ’67, 23–48; KGraystone, Ἱλάσκεσθαι and Related Words in the LXX: NTS 27, ’81, 640–56; GHorsley, New Docs, 3, 25 (on Graystone and Hill); JFitzmyer, ‘Reconciliation’ in Pauline Theology, in: No Famine in the Land (McKenzie Festschr.) ’75, 155–77; JLunceford, An Historical and Exegetical Inquiry into the NT Meaning of the ἹΛΑΣΚΟΜΑΙ Cognates, diss. Baylor ’79; CBreytenbach, Versöhnung ’89.—DELG. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἱλάσκομαι

  • 126 ὄρθρος

    ὄρθρος, ου, ὁ (s. prec. three entries; Hes. et al.; pap, LXX; En 100:2; Test Sol; Test Jos. 8:1; JosAs 11:1 cod. A; ParJer 5:5; Joseph.) period relatively early in the morning, dawn, early morning ὄρθρου βαθέως very early in the morning Lk 24:1 (s. βαθύς 3b and cp. Heraclit. Sto. 16 p. 24, 16; 68 p. 88, 16; Polyaenus 4, 9, 1 ὄρθρος ἦν βαθύς). In the same sense φαίνοντος ἤδη τοῦ ὄρ. AcPl Ha 4, 3. ὄρθρου early in the morning (Hes., Op. 577; Diod S 14, 104, 1; PFlor 305, 11; LXX; ParJer 5:5; Jos., Ant. 11, 37) J 8:2; AcPl Ha 4, 6; 11, 11. ὄρθρου τῆς κυριακῆς on Sunday at dawn GPt 12:50. ὑπὸ τὸν ὄρ. about daybreak (Cass. Dio 76, 17; PFay 108, 10; Jos., Ant. 8, 382) Ac 5:21.—B. 993. DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὄρθρος

  • 127 ὠδίν

    ὠδίν, ῖνος, ἡ (as a nom. in Suda) 1 Th 5:3 (Is 37:3) for the usual form ὠδίς, ῖνος (s. next entry; Hom.+; SEG VIII, 802; Sb 4312, 4f; Coll. Alex. p. 198 no. 36, 11 [Isis], =IAndrosIsis p. 145; LXX; PsSol 3:9; TestJob 18:4; Philo; Jos., Ant. 2, 218.—B-D-F §46, 4; Mlt-H. 135) experience of pains associated with childbirth
    ⓐ lit., birth-pain(s) 1 Th 5:3 (sing. as Pind., O. 6, 43 [73]; Plut., Thes. 9 [20, 5]; PsSol 3:9; TestJob 18:4).
    ⓑ in imagery, great pain (as in giving birth) (Aeschyl. et al.; Himerius, Or. 10, 3; 18, 3; Ex 15:14; Heraclit. Sto. 39 p. 58, 9 ἐπειδὰν ἡ μεμυκυῖα γῆ τὰς κυοφορουμένας ἔνδον ὠδῖνας ἐκφήνῃ=‘when [after the winter’s cold] the groaning earth gives birth in pain to what has been formed within her’; Philo)
    α. ὠδῖνες τοῦ θανάτου Ac 2:24 (on the sources of the text s. MWilcox, The Semitisms of Ac, ’65, 46–48; s. also s.v. θάνατος 1bβ and λύω 4; RBratcher, BT 10, ’59, 18–20: ‘cords of death’). ὠδῖνες τοῦ ᾅδου Pol 1:2 (ᾅδης 1).
    β. of the ‘Messianic woes’, the terrors and torments traditionally viewed as prelude to the coming of the Messianic Age (Billerb. I 950) are associated with the appearance of the Human One (Son of Man) at the end of history, as the beginning of the (endtime) woes ἀρχὴ ὠδίνων Mt 24:8; Mk 13:8; FBusch, Z. Verständnis der Syn. Eschatol., Mk 13 neu unters. ’38.—DELG s.v. ὠδίς. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὠδίν

  • 128 ῥίπτω

    ῥίπτω, ῥιπτέω the latter Demosth. 19, 231; Dio Chrys. 3, 15; Da 9:18 Theod.; Ac 22:23; Hv 3, 5, 5; Just., A I, 18, 4 (the word is found Hom.+; ins, pap, LXX; pseudepigr.; Joseph. [ῥίπτω Bell. 1, 150, Ant. 16, 248—ῥιπτέω Ant. 2, 206; 14, 70]; Just., s. above; Ath. 26, 3) impf. ἐ(ρ)ρίπτουν; fut. 3 sg. ῥίψει LXX; 1 aor. ἔ(ρ)ριψα, impv. ῥῖψον; ptc. n. ῥῖψαν (ῥίψαν). Pass.: fut. ῤιφήσομαι LXX; aor. 3 sg., pl. ἐρρίφη,-σαν LXX, ptc. ῥιφείς LXX; inf. ῥιφῆναι LXX; pf. 3 sg. ἔρριπται; ptc. ἐ(ρ)ριμμένος; plpf. 3 sg. ἔρριπτο 2 Macc 3:29 (on the doubling of the ρ s. W-S. §5, 26b; B-D-F §11, 1; Mlt-H. 101f. Itacistic ptc. ἐρρημένος Tob 1:17 cod. V; TestJob 30:5 [s. 2 below]; ἐρημένοι Mt 9:36 cod. L).
    ① to propel someth. with a forceful motion, throw, in a manner suited to each special situation: throw away (OdeSol 11:10; JosAs 12:9; Achilles Tat. 2, 11, 5) Μωϋσῆς ἔ(ρ)ριψεν ἐκ τῶν χειρῶν τὰς πλάκας B 14:3 (Ex 32:19; Dt 9:17); cp. 4:8. ῥ. τι μακρὰν ἀπό τινος throw someth. far away from someth. Hv 3, 2, 7; Hs 9, 7, 2; without μακράν v 3, 5, 5. Pass. w. μακράν 3, 2, 9; 3, 6, 1; 3, 7, 1.— Throw into the sea, fr. a ship (Chariton 3, 5, 5; TestJob 8:7; Achilles Tat. 3, 2, 9) Ac 27:19, 29; fr. dry land, pass. εἰς τὴν θάλασσαν Lk 17:2 (ῥ. εἰς as Polyaenus 8, 48; schol. on Nicander, Ther. 825 [ῥ. εἰς τὴν θαλ.]; Gen 37:20; Ex 1:22; TestZeb 2:7).—ῥίψας τὰ ἀργύρια εἰς τὸν ναόν Mt 27:5 (Diod S 27, 4, 8 the temple-robbers, suffering an attack of conscience ἐρρίπτουν τὰ χρήματα; Appian, Bell. Civ. 2, 23 §86 Πτολεμαίου τὰ χρήματα ῥίψαντος εἰς τὴν θάλασσαν; Ps.-Anacharsis, Ep. 6 ῥίψας τὸ ἀργύριον).— Take off clothing (Aristoph., Eccl. 529; Pla., Rep. 5, 474a τὰ ἱμάτια) as a statement of protest Ac 22:23 (s. Field, Notes 136).— Throw down to the floor τινά someone Lk 4:35.— Expose newborn infants (Apollod. [II B.C.]: 244 Fgm. 110a Jac.; POxy 744 [I B.C.]; Diod S 2, 58, 5; Epict. 1, 23, 10; Aelian, VH 2, 7; Ps.-Phoc. 185 [Horst p. 233, lit.]; cp. Wsd 11:14; SibOr 2, 282; other reff. EBlakeney, The Epistle to Diognetus ’43, 50f; Christians forbid it Just., A I, 27, 1.—The Family in Ancient Rome, ed. BRawson ’86, 172, 246 [lit.]) Dg 5:6 (AvanAarde, SPSBL ’92, 441–42).
    ② w. no connotation of violence, but context may indicate some degree of rapidity, put/lay someth. down (Demosth. 19, 231; Crinagoras 2, 1; Gen 21:15; 2 Macc 3:15) Ἰωσὴφ … ῥίψας τὸ σκέπαρνον Joseph threw down his axe GJs 9:1. Ἐλισάβεδ ἔρριψεν τὸ κόκκινον 12:2. ἔ(ρ)ριψαν αὐτοὺς (the sick people) παρὰ τοὺς πόδας αὐτοῦ Mt 15:30. Ἰωσὴφ … ἔρριψεν αὑτὸν χαμαὶ ἐπὶ τὸν σάκκον Joseph threw himself down on sackcloth GJs 13:1 (TestAbr A 11 p. 89, 13 [Stone p. 26]). Pass. pf. ptc. thrown down, prostrate, scattered, of position on an extended flat surface such as ‘ground, floor’ (X., Mem. 3, 1, 7; Polyb. 5, 48, 2; Plut., Galba 1066 [28, 1]; Epict. 3, 26, 6 χαμαὶ ἐρριμμένοι; Chariton 2, 7, 4 ἐρρ. ὑπὸ λύπης; 3 Km 13:24; Jer 14:16; 1 Macc 11:4; TestJob 30:5; Jos., Ant. 3, 7; 6, 362) the vine, without the support of the elm tree, is ἐ(ρ)ριμμένη χαμαί Hs 2:3; cp. 4. Of the crowds of people ἦσαν ἐσκυλμένοι καὶ ἐ(ρ)ριμμένοι ὡσεὶ πρόβατα μὴ ἔχοντα ποιμένα they were distressed and dejected, like sheep without a shepherd Mt 9:36 (of animals lying on the ground Heraclit. Sto. 14 p. 22, 20 τὰ ἐπὶ γῆς ἐρριμμένα ζῷα; Eutecnius 4 p. 42, 25).—B. 673. DELG. M-M. TW. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ῥίπτω

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