spinal

שִׁדְרָה, שִׁי׳f. (v. שְׁדַר II) ( twisted cord, 1) spinal column. Ḥull.III, 2 נשברה הש׳ ולאוכ׳ if the spinal column is broken, but its cord is not severed. Ib. 1. Gen. R. s. 28, beg., a. e. לוז של ש׳, v. לוּז II. Sabb.147b חומרי ש׳ Rashi (ed. שדרא) the knots of the spine (vertebræ). Ohol. I, 8, v. חוּלְיָא I; a. fr.B. Kam.16a שִׁדְרֹו של אדם a mans spine. Ber.55a; Sabb.81a שדרו של דג the back-bone of a fish.Pl. שִׁדְרָאֹות. Nidd.24a; Bekh.VII, 2; Ḥull.60b, v. גַּב. 2) stem, rib of a plant. Lev. R. s. 30 הש׳ של לולב דומה לש׳וכ׳ the rib of the palm-branch resembles the spinal column of man. ‘Ukts. I, 2 הש׳ של שבולת the stem of an ear (of wheat). Ḥull.119b בש׳ it refers to the stem of an ear of wheat, v. שֹׁומֵר; a. fr.V. שִׁזְרָה.

שִׁדְרָה, שִׁי׳f. (v. שְׁדַר II) ( twisted cord, 1) spinal column. Ḥull.III, 2 נשברה הש׳ ולאוכ׳ if the spinal column is broken, but its cord is not severed. Ib. 1. Gen. R. s. 28, beg., a. e. לוז של ש׳, v. לוּז II. Sabb.147b חומרי ש׳ Rashi (ed. שדרא) the knots of the spine (vertebræ). Ohol. I, 8, v. חוּלְיָא I; a. fr.B. Kam.16a שִׁדְרֹו של אדם a mans spine. Ber.55a; Sabb.81a שדרו של דג the back-bone of a fish.Pl. שִׁדְרָאֹות. Nidd.24a; Bekh.VII, 2; Ḥull.60b, v. גַּב. 2) stem, rib of a plant. Lev. R. s. 30 הש׳ של לולב דומה לש׳וכ׳ the rib of the palm-branch resembles the spinal column of man. ‘Ukts. I, 2 הש׳ של שבולת the stem of an ear (of wheat). Ḥull.119b בש׳ it refers to the stem of an ear of wheat, v. שֹׁומֵר; a. fr.V. שִׁזְרָה.

שִׁדְרָה, שִׁי׳f. (v. שְׁדַר II) ( twisted cord, 1) spinal column. Ḥull.III, 2 נשברה הש׳ ולאוכ׳ if the spinal column is broken, but its cord is not severed. Ib. 1. Gen. R. s. 28, beg., a. e. לוז של ש׳, v. לוּז II. Sabb.147b חומרי ש׳ Rashi (ed. שדרא) the knots of the spine (vertebræ). Ohol. I, 8, v. חוּלְיָא I; a. fr.B. Kam.16a שִׁדְרֹו של אדם a mans spine. Ber.55a; Sabb.81a שדרו של דג the back-bone of a fish.Pl. שִׁדְרָאֹות. Nidd.24a; Bekh.VII, 2; Ḥull.60b, v. גַּב. 2) stem, rib of a plant. Lev. R. s. 30 הש׳ של לולב דומה לש׳וכ׳ the rib of the palm-branch resembles the spinal column of man. ‘Ukts. I, 2 הש׳ של שבולת the stem of an ear (of wheat). Ḥull.119b בש׳ it refers to the stem of an ear of wheat, v. שֹׁומֵר; a. fr.V. שִׁזְרָה.

שִׁדְרָה, שִׁי׳f. (v. שְׁדַר II) ( twisted cord, 1) spinal column. Ḥull.III, 2 נשברה הש׳ ולאוכ׳ if the spinal column is broken, but its cord is not severed. Ib. 1. Gen. R. s. 28, beg., a. e. לוז של ש׳, v. לוּז II. Sabb.147b חומרי ש׳ Rashi (ed. שדרא) the knots of the spine (vertebræ). Ohol. I, 8, v. חוּלְיָא I; a. fr.B. Kam.16a שִׁדְרֹו של אדם a mans spine. Ber.55a; Sabb.81a שדרו של דג the back-bone of a fish.Pl. שִׁדְרָאֹות. Nidd.24a; Bekh.VII, 2; Ḥull.60b, v. גַּב. 2) stem, rib of a plant. Lev. R. s. 30 הש׳ של לולב דומה לש׳וכ׳ the rib of the palm-branch resembles the spinal column of man. ‘Ukts. I, 2 הש׳ של שבולת the stem of an ear (of wheat). Ḥull.119b בש׳ it refers to the stem of an ear of wheat, v. שֹׁומֵר; a. fr.V. שִׁזְרָה.

שִׁזְרָה, שִׁי׳f. (preced.) cord, esp. spinal column; skeleton (interch. with שִׁדְרָה); trnsf. stem, rib of a plant. Y.Sot.IX, 23c top מציינין על הש׳וכ׳ you must mark the spot as unclean if you find a spinal column or a skull. Y.Taan.II, 65c top כנגד … שבש׳ corresponding to the eighteen vertebræ of the spinal column. Y.Succ.III, 53c bot. לולב … ש׳ the Lulab must be a handbreadth high, not counting the stem; a. fr.Pl. שִׁזְרוֹת, שִׁי׳. Y.Ab. Zar. II, 42a כל שהראשים והש׳וכ׳ (fish-brine) in which the heads and the spines are intact; (Bab. ib. 40a ראש ושדרה).Y.Sabb.III, beg.5c שִׁיזְרֵי הריות stems of dry twigs (prob. to be read: שִׁיּוּרֵי, v. חֶרְיָה).

שִׁזְרָה, שִׁי׳f. (preced.) cord, esp. spinal column; skeleton (interch. with שִׁדְרָה); trnsf. stem, rib of a plant. Y.Sot.IX, 23c top מציינין על הש׳וכ׳ you must mark the spot as unclean if you find a spinal column or a skull. Y.Taan.II, 65c top כנגד … שבש׳ corresponding to the eighteen vertebræ of the spinal column. Y.Succ.III, 53c bot. לולב … ש׳ the Lulab must be a handbreadth high, not counting the stem; a. fr.Pl. שִׁזְרוֹת, שִׁי׳. Y.Ab. Zar. II, 42a כל שהראשים והש׳וכ׳ (fish-brine) in which the heads and the spines are intact; (Bab. ib. 40a ראש ושדרה).Y.Sabb.III, beg.5c שִׁיזְרֵי הריות stems of dry twigs (prob. to be read: שִׁיּוּרֵי, v. חֶרְיָה).

שִׁזְרָה, שִׁי׳f. (preced.) cord, esp. spinal column; skeleton (interch. with שִׁדְרָה); trnsf. stem, rib of a plant. Y.Sot.IX, 23c top מציינין על הש׳וכ׳ you must mark the spot as unclean if you find a spinal column or a skull. Y.Taan.II, 65c top כנגד … שבש׳ corresponding to the eighteen vertebræ of the spinal column. Y.Succ.III, 53c bot. לולב … ש׳ the Lulab must be a handbreadth high, not counting the stem; a. fr.Pl. שִׁזְרוֹת, שִׁי׳. Y.Ab. Zar. II, 42a כל שהראשים והש׳וכ׳ (fish-brine) in which the heads and the spines are intact; (Bab. ib. 40a ראש ושדרה).Y.Sabb.III, beg.5c שִׁיזְרֵי הריות stems of dry twigs (prob. to be read: שִׁיּוּרֵי, v. חֶרְיָה).

שִׁזְרָה, שִׁי׳f. (preced.) cord, esp. spinal column; skeleton (interch. with שִׁדְרָה); trnsf. stem, rib of a plant. Y.Sot.IX, 23c top מציינין על הש׳וכ׳ you must mark the spot as unclean if you find a spinal column or a skull. Y.Taan.II, 65c top כנגד … שבש׳ corresponding to the eighteen vertebræ of the spinal column. Y.Succ.III, 53c bot. לולב … ש׳ the Lulab must be a handbreadth high, not counting the stem; a. fr.Pl. שִׁזְרוֹת, שִׁי׳. Y.Ab. Zar. II, 42a כל שהראשים והש׳וכ׳ (fish-brine) in which the heads and the spines are intact; (Bab. ib. 40a ראש ושדרה).Y.Sabb.III, beg.5c שִׁיזְרֵי הריות stems of dry twigs (prob. to be read: שִׁיּוּרֵי, v. חֶרְיָה).

פָּסַק(b. h. פָּשַׂק) (to separate, part, distribute, 1) to divide, split, interrupt. Taan.27b; Meg.22a פּוֹסֵק the reader divides (one verse), i. e. the first reads two verses and a half, leaving the other half to be read by his successor. Ib. לא התיר לי לִפְסוֹקוכ׳ he permitted me to cut a verse in two only in teaching the school children. Ib. 31b במשנה תורה פוסק the chapter in Deuteronomy containing the curses (Deut. 28:15–69) may be divided (to be read by two or more); a. fr.(Gen. R. s. 10 כיון שפסקה; Yalk. ib. 16 שפוסקה, v. פָּתַק.Part. pass. פָּסוּק; f. פְּסוּקָה. Ḥull.III, 3 פְּסוּקַת הגרגרת, v. גַּרְגֶּרֶת. 2) (denom. of פָּסוּק) to recite a verse. Ḥag.15a, sq. פְּסוֹק לי פְּסוּקְךָ (interch. with Chald. פסוק לי פסוקיך) recite to me thy Bible verse (recently learned). 3) (cmp. חָתַךְ, גָּזַר) to apportion, assign; to provide; to promise, agree. Keth.65a אין פּוֹסְקִין יינות לאשה in decreeing alimentation for a woman we do not provide for wine. Ib. כך תִּפְסְקוּ לבנותיכם so much (and no more) may ye grant to your daughters. Ib. 107a פוסקין מזונות לאשת איש the court assigns alimentation (from the estate) to a deserted wife. Ib. V, 8 לא פ׳ … אלאוכ׳ only R. Y. decreed barley as a part of alimentation, because he lived near Edom. Ib. פוסק לעומתןוכ׳ he must give her, v. עוּמָּה. Ib. VI, 2 הפוסק מעות לחתנו if a man agrees to pay a certain amount to his intended son-in-law (on the date of marriage). Ib. 3 פָּסְקָה להכניס … הוא פוסקוכ׳ if she promises to bring to him one thousand Denars, he must assign to her (as settlement in the Kthubah) fifteen Manehs. Tosef. ib. XIII (XII), 1 אם פָּסְקוּ לה … מה שפסקו פסקו if the court has granted her (alimentation), what they have granted, is granted. Ib. פסקה היא לעצמה (not על עצמה) if she herself has promised (to bring her husband a certain sum, and now her father refuses to give it). Ib. אבה פ׳ עליוכ׳ my father has promised for me; what can I do (if he retracts)?; Keth.XIII, 5. Y.Kidd.IV, 65c top פּוֹסְקֵי צדקה ברביםוכ׳ those who subscribe to a charity in public and refuse to pay; Taan.8b; a. v. fr. 4) to fix a price; to buy on time. Gitt.58a אפדנו בכל ממון שפוסקין עליו I will redeem him for any price that they may set on him. B. Mets.V, 7 אין פוסקין … עד שיצא השער you dare not fix a price on crops (buy on time), until the market price has been published. Ib. יצא השער פוסקין ואע״פ שאין לזה יש לזה (missing in Y. ed.) when the market price is out, you may buy, for although he (the seller) has no goods as yet, others have. Ib. פוסק עמו על הגדיש, v. גָּדִיש; a. v. fr. 5) פ׳ דברים ( to split words, to argue. Snh.44b פיסקון שפוסק דברים כלפי מעלה Gabriel is surnamed Pisḳon, because he argues with the Lord. 6) (neut. verb) to be cut off; to cease, be stopped. Sot.IX, 9 משרבו … פסקו המים המרים … הפסיקן when the faithless men became frequent, the application of the waters of jealousy ceased, and it was R. J. ben Z. that abolished them. Ib. 12 פסקו אנשי אמונה the men of faith ceased to exist. Tanḥ. Shmoth 16 אין אותה מצוה פוֹסֶקֶת מביתו that good deed shall never cease from (being practiced in) his house. Gen. R. s. 52 פסקו העוברים והשבים travellers ceased to pass by; a. v. fr. Nif. נִפְסַק to be split, cut in two, broken. Tosef.B. Kam. XI, 15; B. Kam. 119b הנ׳ במגירה chips at planing, v. גָּרַר I. Ḥull.III, 1 נשברה השדרה ונ׳ החוט שלה if the spinal column is broken and the spinal cord severed. Sabb.112a סנדל שנִפְסְקוּ שתי אזניו a sandal, both ears (loops) of which are torn off; Tosef.Kel.B. Bath. IV, 5 שנִתְפַּסְּקוּ; Kel. XXVI, 4; a. fr.Tosef.Mikv.III, 5, sq. ונפסקו, v. פָּתַק. Hif. הִפְסִיק 1) to separate, sever connection; to form a partition. Sot.38b אפי׳ מחיצה … אינה מַפְסֶקֶת ביןוכ׳ not even an iron wall forms a partition between Israel and his father in heaven (worshippers form a congregation even if separated by a partition); Pes.85b. Peah. I, 2 ואלו מַפְסִיקִין לפאה the following things form a division of fields with regard to Peah: a brook Ab. Zar.52a אתה׳ הענין the word eth (before ĕlohehem Deut. 12:2) divides the subject (so as not to allow an analogy between idolatrous utensils and the idols themselves), v. next w.; a. fr. 2) to interrupt; to cause to cease; to leave off; to pause. Ber.II, 2 בין ויאמר לאמת ויציב לא יַפְסִיק between the last portion of the Sh‘mʿa (Num. 15:37–41) and ‘Ĕmeth Vyatsib one must not pause (interrupt the prayer to greet a person). Ib. 14a במגילה מהו שיפסיק may one interrupt ones self during the reading of the Mgillah? (Ib. also פּוֹסֵק Kal. Ib. 5:1. Ex. R. s. 2 עם כל הנביאיםה׳ מלדבר … לאה׳ מימיו with all other prophets the Lord ceased from speaking at times, but with Moses he never ceased. Taan.30a סעודה המַפְסִיק בה the meal with which one ceases (the last meal before beginning to fast, called סעודה המַפְסֶקֶת). Y.Nidd.I, 49c והִפְסִיקָה שלש עונות and ceased (to have menstruation) for three periods. Meg.III, 6 אין מַפְסִיקִין בקללותוכ׳ in reading the curses (Lev. 26:14–44; Deut. 28:15–69) you must not break off, but one person must read the whole Ib. 31b מקום שמפסיקין בשבתוכ׳ where they leave off reading on Sabbath morning, there they continue in the afternoon Sot.IX, 9, v. supra. Gen. R. s. 52, beg. מה אני מפסיק צדקה מביתי shall I allow charity to cease in my house (to fall into desuetude from want of opportunity)?; a. fr. 3) to cut sprays off, trim, v. פָּסַג. 4) to dam. Tosef.Par.V (IV), 9 מפסיק ומנגב he makes a dam (cuts off the influx) and lays the cavity dry. Pi. פִּיסֵּק 1) to trim. Tosef.B. Kam. XI, 18, v. פָּסַג. 2) to interrupt.Part. pass. מְפוּסָּק; pl. מְפוּסָּקִין. Y.Pes.X, 37c; Y.Sabb.VIII, beg.11a מהו לשתותן מפ׳ how about drinking them (the four cups of the Passover evening) in pauses (sipping)?, v. פִּיסָּק. 3) to cut down, ruin; to cut to pieces. Pesik. Naḥ., p. 128a> קיצצוהו ופִיסְּקוּהוּ they cut it down and ruined it (the vineyard). Lam. R. to IV, 15 והיתה … עליהן ומְפַסַּקְתָּן the carriage passed over them and dismembered them; Pesik. Vattom., p. 133b> ומפסקתה (corr. acc.); Yalk. Is. 266 והיתה … עליה ומְפַסַּקְתָּהּ; a. e. Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק 1) to be severed. Tosef.Kel.B. Bath. IV, 5, v. supra. 2) (sub. בעינים, cmp. קרץ, Prov. 10:10; 6:13) to blink. Deut. R. s. 5 עשה עצמו מִתְפַּסֵּק he pretended to be blinking (Y.Sot.I, 16d bot., a. e. עבד גרמיה חשש בעייניה).

פָּסַק(b. h. פָּשַׂק) (to separate, part, distribute, 1) to divide, split, interrupt. Taan.27b; Meg.22a פּוֹסֵק the reader divides (one verse), i. e. the first reads two verses and a half, leaving the other half to be read by his successor. Ib. לא התיר לי לִפְסוֹקוכ׳ he permitted me to cut a verse in two only in teaching the school children. Ib. 31b במשנה תורה פוסק the chapter in Deuteronomy containing the curses (Deut. 28:15–69) may be divided (to be read by two or more); a. fr.(Gen. R. s. 10 כיון שפסקה; Yalk. ib. 16 שפוסקה, v. פָּתַק.Part. pass. פָּסוּק; f. פְּסוּקָה. Ḥull.III, 3 פְּסוּקַת הגרגרת, v. גַּרְגֶּרֶת. 2) (denom. of פָּסוּק) to recite a verse. Ḥag.15a, sq. פְּסוֹק לי פְּסוּקְךָ (interch. with Chald. פסוק לי פסוקיך) recite to me thy Bible verse (recently learned). 3) (cmp. חָתַךְ, גָּזַר) to apportion, assign; to provide; to promise, agree. Keth.65a אין פּוֹסְקִין יינות לאשה in decreeing alimentation for a woman we do not provide for wine. Ib. כך תִּפְסְקוּ לבנותיכם so much (and no more) may ye grant to your daughters. Ib. 107a פוסקין מזונות לאשת איש the court assigns alimentation (from the estate) to a deserted wife. Ib. V, 8 לא פ׳ … אלאוכ׳ only R. Y. decreed barley as a part of alimentation, because he lived near Edom. Ib. פוסק לעומתןוכ׳ he must give her, v. עוּמָּה. Ib. VI, 2 הפוסק מעות לחתנו if a man agrees to pay a certain amount to his intended son-in-law (on the date of marriage). Ib. 3 פָּסְקָה להכניס … הוא פוסקוכ׳ if she promises to bring to him one thousand Denars, he must assign to her (as settlement in the Kthubah) fifteen Manehs. Tosef. ib. XIII (XII), 1 אם פָּסְקוּ לה … מה שפסקו פסקו if the court has granted her (alimentation), what they have granted, is granted. Ib. פסקה היא לעצמה (not על עצמה) if she herself has promised (to bring her husband a certain sum, and now her father refuses to give it). Ib. אבה פ׳ עליוכ׳ my father has promised for me; what can I do (if he retracts)?; Keth.XIII, 5. Y.Kidd.IV, 65c top פּוֹסְקֵי צדקה ברביםוכ׳ those who subscribe to a charity in public and refuse to pay; Taan.8b; a. v. fr. 4) to fix a price; to buy on time. Gitt.58a אפדנו בכל ממון שפוסקין עליו I will redeem him for any price that they may set on him. B. Mets.V, 7 אין פוסקין … עד שיצא השער you dare not fix a price on crops (buy on time), until the market price has been published. Ib. יצא השער פוסקין ואע״פ שאין לזה יש לזה (missing in Y. ed.) when the market price is out, you may buy, for although he (the seller) has no goods as yet, others have. Ib. פוסק עמו על הגדיש, v. גָּדִיש; a. v. fr. 5) פ׳ דברים ( to split words, to argue. Snh.44b פיסקון שפוסק דברים כלפי מעלה Gabriel is surnamed Pisḳon, because he argues with the Lord. 6) (neut. verb) to be cut off; to cease, be stopped. Sot.IX, 9 משרבו … פסקו המים המרים … הפסיקן when the faithless men became frequent, the application of the waters of jealousy ceased, and it was R. J. ben Z. that abolished them. Ib. 12 פסקו אנשי אמונה the men of faith ceased to exist. Tanḥ. Shmoth 16 אין אותה מצוה פוֹסֶקֶת מביתו that good deed shall never cease from (being practiced in) his house. Gen. R. s. 52 פסקו העוברים והשבים travellers ceased to pass by; a. v. fr. Nif. נִפְסַק to be split, cut in two, broken. Tosef.B. Kam. XI, 15; B. Kam. 119b הנ׳ במגירה chips at planing, v. גָּרַר I. Ḥull.III, 1 נשברה השדרה ונ׳ החוט שלה if the spinal column is broken and the spinal cord severed. Sabb.112a סנדל שנִפְסְקוּ שתי אזניו a sandal, both ears (loops) of which are torn off; Tosef.Kel.B. Bath. IV, 5 שנִתְפַּסְּקוּ; Kel. XXVI, 4; a. fr.Tosef.Mikv.III, 5, sq. ונפסקו, v. פָּתַק. Hif. הִפְסִיק 1) to separate, sever connection; to form a partition. Sot.38b אפי׳ מחיצה … אינה מַפְסֶקֶת ביןוכ׳ not even an iron wall forms a partition between Israel and his father in heaven (worshippers form a congregation even if separated by a partition); Pes.85b. Peah. I, 2 ואלו מַפְסִיקִין לפאה the following things form a division of fields with regard to Peah: a brook Ab. Zar.52a אתה׳ הענין the word eth (before ĕlohehem Deut. 12:2) divides the subject (so as not to allow an analogy between idolatrous utensils and the idols themselves), v. next w.; a. fr. 2) to interrupt; to cause to cease; to leave off; to pause. Ber.II, 2 בין ויאמר לאמת ויציב לא יַפְסִיק between the last portion of the Sh‘mʿa (Num. 15:37–41) and ‘Ĕmeth Vyatsib one must not pause (interrupt the prayer to greet a person). Ib. 14a במגילה מהו שיפסיק may one interrupt ones self during the reading of the Mgillah? (Ib. also פּוֹסֵק Kal. Ib. 5:1. Ex. R. s. 2 עם כל הנביאיםה׳ מלדבר … לאה׳ מימיו with all other prophets the Lord ceased from speaking at times, but with Moses he never ceased. Taan.30a סעודה המַפְסִיק בה the meal with which one ceases (the last meal before beginning to fast, called סעודה המַפְסֶקֶת). Y.Nidd.I, 49c והִפְסִיקָה שלש עונות and ceased (to have menstruation) for three periods. Meg.III, 6 אין מַפְסִיקִין בקללותוכ׳ in reading the curses (Lev. 26:14–44; Deut. 28:15–69) you must not break off, but one person must read the whole Ib. 31b מקום שמפסיקין בשבתוכ׳ where they leave off reading on Sabbath morning, there they continue in the afternoon Sot.IX, 9, v. supra. Gen. R. s. 52, beg. מה אני מפסיק צדקה מביתי shall I allow charity to cease in my house (to fall into desuetude from want of opportunity)?; a. fr. 3) to cut sprays off, trim, v. פָּסַג. 4) to dam. Tosef.Par.V (IV), 9 מפסיק ומנגב he makes a dam (cuts off the influx) and lays the cavity dry. Pi. פִּיסֵּק 1) to trim. Tosef.B. Kam. XI, 18, v. פָּסַג. 2) to interrupt.Part. pass. מְפוּסָּק; pl. מְפוּסָּקִין. Y.Pes.X, 37c; Y.Sabb.VIII, beg.11a מהו לשתותן מפ׳ how about drinking them (the four cups of the Passover evening) in pauses (sipping)?, v. פִּיסָּק. 3) to cut down, ruin; to cut to pieces. Pesik. Naḥ., p. 128a> קיצצוהו ופִיסְּקוּהוּ they cut it down and ruined it (the vineyard). Lam. R. to IV, 15 והיתה … עליהן ומְפַסַּקְתָּן the carriage passed over them and dismembered them; Pesik. Vattom., p. 133b> ומפסקתה (corr. acc.); Yalk. Is. 266 והיתה … עליה ומְפַסַּקְתָּהּ; a. e. Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק 1) to be severed. Tosef.Kel.B. Bath. IV, 5, v. supra. 2) (sub. בעינים, cmp. קרץ, Prov. 10:10; 6:13) to blink. Deut. R. s. 5 עשה עצמו מִתְפַּסֵּק he pretended to be blinking (Y.Sot.I, 16d bot., a. e. עבד גרמיה חשש בעייניה).

פָּרָשָׁהI f. (פָּרַש) 1) separation, branching off.פָּרָשַׁת דרכים, פרשת עיבור, cross-road. Ber.IV, 4, v. עִיבּוּר. Sot.21a הגיע לפ׳ דרכיםוכ׳ when the traveller reaches the cross-road (where there is a guide-post), he is saved from all dangers. Ib. מהו פ׳ ד׳וכ׳ what is meant by cross-road (in this parable)? A scholar on his dying day.Ḥull.46a פ׳ ראשונה the first branching off of the spinal column towards the legs, שניה the second branching off in the prolongation which forms the tail. Ib. פי פ׳ the starting point of the branching off; פ׳ עצמה the branch itself; a. e.Pl. פָּרָשוֹת. Ib. 45b עד היכך חוט השדרה … עד בין הפ׳ how far does the spinal cord go (the severance of which causes the animal to be trefah)?… To ‘between the ramifications; ליחוי לן מר בין הפ׳ show us the place called ‘between the ramifications; a. e. 2) crossing the ocean, sea-voyage. Lev R. s. 35, v. אַפְרָשָׁה. 3) (in writing) division, section, Parashah, the weekly Scripture lesson. Ber.9b אשרי … חדא פ׳ היא Ashré (Ps. 1) and Lammah ragshu (Ps. 2) are one section (psalm). Ib. 63a איזוהי פ׳ קטנה שכלוכ׳ which is the small section (verse) on which all essentials of the Law depend? (Answ. Prov. 3:6) ‘In all thy ways Ib. II, 2 (13a) למה קדמה פרשת שמעוכ׳ Bab. ed. (Mish. a. Y. ed. only שמע) why is the section Shmʿa (Deut. 6:4–9) recited before Vhayah (ib. 11:13–21)? B. Bath.14b פרשת בלעם the section treating of Balaam (Num. 22:2–24:25); a. v. fr.Pl. פָּרָשִׁיּוֹת (fr. פָּרָשוּת). Ber.9b י״ה פ׳ eighteen psalms. Gen. R. s. 90. Lev. R. s. 24. Tosef.Sabb.I, 12 תינוקות … פָּרָשִׁיּוֹתֵיהֶן children and teacher may prepare their verses by lamp-light ; (Y. ib. I, 3b bot. ראשי פסוקיהן). Ber.8b המשלים פָּרָשִׁיּוֹתָיו עם הצבור he who finishes the reading of the weekly lessons so as to keep up with the public reading in the synagogue. Meg.29b לסדר פ׳ הוא חוזר the interrupted order of Scriptural reading is taken up again; a. v. fr.

פָּרָשָׁהI f. (פָּרַש) 1) separation, branching off.פָּרָשַׁת דרכים, פרשת עיבור, cross-road. Ber.IV, 4, v. עִיבּוּר. Sot.21a הגיע לפ׳ דרכיםוכ׳ when the traveller reaches the cross-road (where there is a guide-post), he is saved from all dangers. Ib. מהו פ׳ ד׳וכ׳ what is meant by cross-road (in this parable)? A scholar on his dying day.Ḥull.46a פ׳ ראשונה the first branching off of the spinal column towards the legs, שניה the second branching off in the prolongation which forms the tail. Ib. פי פ׳ the starting point of the branching off; פ׳ עצמה the branch itself; a. e.Pl. פָּרָשוֹת. Ib. 45b עד היכך חוט השדרה … עד בין הפ׳ how far does the spinal cord go (the severance of which causes the animal to be trefah)?… To ‘between the ramifications; ליחוי לן מר בין הפ׳ show us the place called ‘between the ramifications; a. e. 2) crossing the ocean, sea-voyage. Lev R. s. 35, v. אַפְרָשָׁה. 3) (in writing) division, section, Parashah, the weekly Scripture lesson. Ber.9b אשרי … חדא פ׳ היא Ashré (Ps. 1) and Lammah ragshu (Ps. 2) are one section (psalm). Ib. 63a איזוהי פ׳ קטנה שכלוכ׳ which is the small section (verse) on which all essentials of the Law depend? (Answ. Prov. 3:6) ‘In all thy ways Ib. II, 2 (13a) למה קדמה פרשת שמעוכ׳ Bab. ed. (Mish. a. Y. ed. only שמע) why is the section Shmʿa (Deut. 6:4–9) recited before Vhayah (ib. 11:13–21)? B. Bath.14b פרשת בלעם the section treating of Balaam (Num. 22:2–24:25); a. v. fr.Pl. פָּרָשִׁיּוֹת (fr. פָּרָשוּת). Ber.9b י״ה פ׳ eighteen psalms. Gen. R. s. 90. Lev. R. s. 24. Tosef.Sabb.I, 12 תינוקות … פָּרָשִׁיּוֹתֵיהֶן children and teacher may prepare their verses by lamp-light ; (Y. ib. I, 3b bot. ראשי פסוקיהן). Ber.8b המשלים פָּרָשִׁיּוֹתָיו עם הצבור he who finishes the reading of the weekly lessons so as to keep up with the public reading in the synagogue. Meg.29b לסדר פ׳ הוא חוזר the interrupted order of Scriptural reading is taken up again; a. v. fr.

שִׁגְרוֹנָא, שִׁי׳m. (שְׁגַר I, 2) dragging or casting the legs, hip-disease. Ḥull.51a ההיא אימרתא … האי ש׳ נקטיה (Ms. M. שיגדונא, Ar. שגד׳, v. Rabb. D. S. a. l. note) there was a case of lambs … that dragged their hind legs (v. שְׁגַר I), said R. Yemar, that is a case (of which, when occurring with a man, we say) ‘hip-disease has seized him (which does not rise from a severance of the spinal cord). Ib. ש׳ שכיח חוטוכ׳ hip-disease is a frequent disorder, severance of the spinal cord is unusual. Gitt.69b לש׳וכ׳ as a remedy for hip-disease, let one take

שִׁגְרוֹנָא, שִׁי׳m. (שְׁגַר I, 2) dragging or casting the legs, hip-disease. Ḥull.51a ההיא אימרתא … האי ש׳ נקטיה (Ms. M. שיגדונא, Ar. שגד׳, v. Rabb. D. S. a. l. note) there was a case of lambs … that dragged their hind legs (v. שְׁגַר I), said R. Yemar, that is a case (of which, when occurring with a man, we say) ‘hip-disease has seized him (which does not rise from a severance of the spinal cord). Ib. ש׳ שכיח חוטוכ׳ hip-disease is a frequent disorder, severance of the spinal cord is unusual. Gitt.69b לש׳וכ׳ as a remedy for hip-disease, let one take

שִׁגְרוֹנָא, שִׁי׳m. (שְׁגַר I, 2) dragging or casting the legs, hip-disease. Ḥull.51a ההיא אימרתא … האי ש׳ נקטיה (Ms. M. שיגדונא, Ar. שגד׳, v. Rabb. D. S. a. l. note) there was a case of lambs … that dragged their hind legs (v. שְׁגַר I), said R. Yemar, that is a case (of which, when occurring with a man, we say) ‘hip-disease has seized him (which does not rise from a severance of the spinal cord). Ib. ש׳ שכיח חוטוכ׳ hip-disease is a frequent disorder, severance of the spinal cord is unusual. Gitt.69b לש׳וכ׳ as a remedy for hip-disease, let one take

שִׁגְרוֹנָא, שִׁי׳m. (שְׁגַר I, 2) dragging or casting the legs, hip-disease. Ḥull.51a ההיא אימרתא … האי ש׳ נקטיה (Ms. M. שיגדונא, Ar. שגד׳, v. Rabb. D. S. a. l. note) there was a case of lambs … that dragged their hind legs (v. שְׁגַר I), said R. Yemar, that is a case (of which, when occurring with a man, we say) ‘hip-disease has seized him (which does not rise from a severance of the spinal cord). Ib. ש׳ שכיח חוטוכ׳ hip-disease is a frequent disorder, severance of the spinal cord is unusual. Gitt.69b לש׳וכ׳ as a remedy for hip-disease, let one take