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1 car-
1 vb. "make, do, build, form" 1st pers. aorist carin "I make, build"; the aorist is listed with all pronominal endings in VT49:16, also in pl. and dual forms carir, carit. Regarding the form carize- PE17:128, see -s \#1. Pa.t. carnë KAR, PE17:74, 144. The infinitival aorist stem carë "k" by Patrick Wynne called a general aorist infinitive in VT49:34 occurs in ecë nin carë sa I can do it VT49:34, also in áva carë "don't do it" WJ:371 and uin carë PE17:68; in the last example Tolkien calls carë an example of the simplest aorist infinitive, the same source referring to carië as the general infinitive of the same verb. Pl. aorist carir "form" in the phrase i carir quettar k "those who form words" WJ:391, cf. VT49:16, continuative cára, future caruva PE17:144, carita "k", infinitive/gerund "to do" or "doing" VT42:33, with suffixes caritas "to do it" or "doing it", caritalyas "your doing it" in VT41:13,17, VT42:33. Past participle \#carna, q.v.; VT43:15 also gives the long form carina "k", read perhaps *cárina. Carima as a passive participle may be a mistake, VT43:15. PE17:68 refers to a simple past passive participle of the form carinwa kari-nwa. Rare past participle active ? cárienwa k *having done PE17:68, unless this is also a kind of passive participle the wording of the source is unclear. Some alternative forms in Fíriel's Song: past tense cárë "káre" "made"; this may still be an alternative to the better-attested form carnë LR:362 even in LotR-style Quenya. Cf. ohtacárë war-made, made war see \#ohtacar-. Also *cárië with various suffixes: cárier "kárier" is translated "they made"; in LotR-style Quenya this could be seen as an augmentless perfect, hence *"they have made", "they" being simply the plural ending -r. The literal meaning of cárielto "k" must also be *"they made" cf. -lto. Derived adjectives urcárima and urcarnë hard to make / do, urucarin made with difficulty PE17:154, saucarya evil-doing PE17:68. 2 prep. "with" carelyë "with thee", prepositional element evidently an ephemeral form abandoned by Tolkien VT43:29 -
2 ar-
1 prefix "outside" ARsup2/sup, element meaning "beside" VT42:17, by PE17:169; in the same source the glosses near, by, beside were rejected. Cf. ara. 2, also ari-, prefix for superlative compare arya \#1, 2, hence arcalima brightest, arimelda *dearest PE17:56-57. In the grammar described in the source, this prefix was to express superlative as the highest degree in actual comparison, whereas the alternative prefix an- rather expressed very or exceedingly with a more purely augmentative or adverbial force, but these distinctions do not seem to have been clearly present at all stages of Tolkiens work. See an- \#2, am- \#2. a prefixed form of the stem Ara- "noble" PM:344. In the masc. names Aracáno "high chieftain", mothername amilessë, q.v. of Fingolfin PM:360, cf. 344, Arafinwë "Finarfin" MR:230 -
3 ar
1 conj. "and" ARsup2/sup, SA, FS, Nam, RGEO:67, CO, LR:47, 56, MC:216, VT43:31, VT44:10, 34; see VT47:31 for etymology, cf. also VT49:25, 40. The older form of the conjunction was az PE17:41. Ar is often assimilated to al, as before l, s PE17:41, 71, but in written Quenya ar was usually written in all cases PE17:71. In one case, Tolkien altered the phrase ar larmar and raiments to al larmar; the former may then be seen as representing the spelling, whereas the latter represents the pronunciation PE17:175. More complex schemes of assimilation are suggested to have existed in Old Quenya, the conjunction varying between ar, a and as depending on the following consonant PE17:41, 71. An alternative longer form of the conjunction, arë, is said to occur "occasionally in Tolkien's later writings" VT43:31, cf. VT48:14. In the Etymologies, the word for "and" was first written as ara VT45:6. In one source, Tolkien notes that Quenya used ar as preposition beside, next, or as adverb = and PE17:145; compare ara. 2 noun "day" PE17:148, apparently short for árë,occurring in the names of the Valinorean week listed below. Tolkien indicated that ar in these names could also be arë when the following element begins in a consonant VT45:27. Usually the word for "day" in LotR-style Quenya is rather aurë or ré, q.v. -
4 ta
1 pron. "that, it" TA; compare antaróuta/u "he gave it" FS; see anta-. The forms tar/tara/tanna thither, talo/tó thence and tás/tassë there are originally inflected forms of this pronoun: *to that, *from that and *in that place, respectively. Compare there as one gloss of ta see \#4. 2 adv. so, like that, also, e.g. ta mára so good VT49:12 3 pron. "they, them", an "impersonal" 3rd person pl. stem, referring "only to 'abstracts' or to things such as inanimates not by the Eldar regarded as persons" VT43:20, cf. ta as an inanimate Common Eldarin plural pronoun, VT49:52. Compare te, q.v. The word ta occurring in some versions of Tolkien's Quenya Lord's Prayer may exemplify this use of ta as an "impersonal" plural pronoun: emmë avatyarir uta/u "we forgive uthem/u" VT43:8, 9; this refers to trespasses, not the trespassers. However, since Tolkien also wanted ta to mean that see \#1 above, he may seem to be somewhat dissatisfied with ta they, them, introducing variant forms like tai VT49:32 to free up ta as a sg. pronoun. In one document, tai was in turn altered to te VT49:33, which could suggest that the distinction between animate and inanimate they, them was abandoned and the form te q.v. could be used for both. In some documents, Tolkien seems to use tar as the plural form VT49:56 mentions this as an uncertain reading in a source where the word was struck out; compare ótar under ó-. 4 conj., said to be a reducted form of tá then, used before each new item in a series or list; if as often in English the equivalent of and was omitted, and placed only before a final item e.g. Tom, Dick, and Harriet, this would in Quenya represent a discontinuity, and what followed after ta would be an addition of something overlooked or less important. PE17:70 Hence the use of arta ar ta, and ta for et cetera; in older language ta ta or just ta. 5 adv. there VT49:33; this may be an Elvish root or element rather than a Quenya word; see tanomë; see however also tar, tara, tanna under ta \#1. -
5 ambar
1 "a-mbar" noun "oikumenē Greek: the earth as the human habitation, Earth, world" MBAR, stem ambar- PE17:66, related to and associated with mar "home, dwelling" VT45:33; in VT46:13 the latter glosses are possibly also ascribed to the word ambar itself the wording is not clear. The form ambaren also listed in the Etymologies was presumably intended as the genitive singular at the time of writing in LotR-style Quenya it would rather be the dative singular; in the printed version in LR, the misreading "ambaron" appears see VT45:33. Ambar-metta noun "the end of the world" EO; spelt ambarmetta in VT44:36. The element \#umbar in Tarumbar "King of the World" q.v. would seem to be a variant of ambar, just like ambar \#2 "doom" also alternates with umbar see below. 2 noun "fate, doom" variant of umbar? in Turambar SA:amarth; stem ambart- PE17:66, instrumental ambartanen "by doom" Silm ch. 21, UT:138, PE17:66. The early "Qenya" lexicon has ambar "Fate", also amarto LT2:348 3 noun "breast chest, with stem in -s- or -r- QL:30. The form ambar, translated in bosom,occurs in MC:213 this is "Qenya". Note: if this word were to be adapted to LotR-style Quenya, we should probably have to read *ambas with stem ambar-; compare olos, olor- dream from a late source. However, the form ambos q.v. is less ambiguous and may be preferred. -
6 indo
1 noun heart, mood ID, state perhaps especially state of mind, given the other glosses VT39:23, mind, region/range of thought, mood PE17:155, 179, inner thought, in fea as exhibited in character or ?personality PE17:189. In another post-LotR source, indo is translated resolve or will, the state of mind leading directly to action VT41:13. Indo is thus the mind in its purposing faculty, the will VT41:17. Indo-ninya,a word occurring in Fíriels Song, translated my heart see ninya. In the compound indemma mind-picture, the first element would seem to be indo. 2 noun house LT2:343, probably obsoleted by \#1 above in Tolkiens later Quenya, the word for house appears as coa. -
7 Návarot
noun "Nogrod" Novrod, Hollowbold, name of a dwelling of the Dwarves WJ:389. If the element that is here translated náva is the same as náva "mouth", the initial n comes from earlier ng ñ and should be represented by the letter noldo rather than númen in Tengwar writing. However, Tolkien in WJ:414 reconstructs the primitive form of the náva in Návarot as ¤nābā rather than **ngābā or **ngāwā the likely source of náva "mouth", so this appears doubtful. The initial n of Návarot should evidently be represented by the letter númen in Tengwar writing. -
8 le
pronominal element "you", originally the "reverential 2nd person sing" RGEO:73, VT49:56. However, singular le was apparently altered to lye q.v., and le took on a plural significance le for pl. you is apparently derived from de, the ancient 2nd person pl. stem, VT49:50-51. Stressed lé VT49:51, dual let *the two of you ibid.. At certain points in Tolkiens conception, le was still sg. thou rather than pl. you. It is attested as an ending in the imperative form antalë *"give thou" VT43:17; see anta-. The form ólë in VT43:29 apparently means *"with thee"; according to Tolkiens later system, it would rather mean with you pl. Compare aselyë with thee sg. in a later source see as. -
9 nárë
also short nár, noun "flame" NARsup1/sup, Narqelion. Translated "fire" in some names, see Aicanáro, Fëanáro where nár apparently has the masculine ending -o, though in the latter name it may also be the genitive ending since Fëa-náruo/u is translated Spirit uof/u Fire. At one point, Tolkien mentioned nār- as the word for fire as an element PE17:183. Cf. ruinë as the word for a fire a concrete instance of fire in the same source. -
10 ngwin
dative pronoun ?"for us" VT21:6-7, 10, VT44:36. Apparently belonging to the 1st person pl. It would be pronounced *nwin at the end of the Third Age, but since Tolkien in another source implies that the 1st pl. exclusive base ñwe had the "independent" stem we- in Quenya VT48:10, we must assume that the dative pronoun should rather be *wen, or in Exilic Quenya *ven. The form ngwin may reflect another conceptual phase when Tolkien meant the nasal element of ñwe to be preserved in Quenya as well. The vowel i rather than e is difficult to account for if the base is to be ñwe. In VT49:55, Carl F. Hosttetter suggests that ngwen rather than ngwin may actually be the correct reading of Tolkiens manuscript. -
11 ú-
2 prefix "not-, un-, in-", denying presence or possession of thing or quality VT39:14, UGU/UMU/VT46:20, GŪ, LT1:272, or simply suggesting something bad or immoral see \#úcar-, Úmaiar. Tolkien at one point considered redefining ú- as an element signifying "bad, uneasy, hard"; the already-published form únótima would then mean "difficult/impossible to count" rather than simply "uncountable" VT42:33. However, Tolkien's very last word on the matter seems to be that ú- was to remain a mere negative VT44:4. Compare úa, q.v. According to the Etymologies, the prefix ú- usually has a "bad sense", whereas according to early material u- uv-, um-, un- is a "mere negation" UGU/UMU vs. VT42:32 According to a later source, ú- could be used as an uninflected verbal prefix, mainly in verse, but in a normal style the prefix was verbalized as ua-, q.v. PE17:144. The stem Ū, as a negation, was accompanied by pursed lips and shaking of the head PE17:145.
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