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sooner+the+better

  • 1 μᾶλλον

    μᾶλλον (comp. of the adv. μάλα; Hom.+) ‘more, rather’
    to a greater or higher degree, more Phil 1:12. πολλῷ μᾶλλον ἔκραζεν he cried out even more loudly Mk 10:48; Lk 18:39. ἔτι μᾶλλον καὶ μᾶλλον more and more (cp. Diog. L. 9, 10, 2) Phil 1:9; Hs 9, 1, 8. ἐγὼ μᾶλλον I can do so even more Phil 3:4. The thing compared is introduced by ἤ (Apollon. Paradox. 9; Appian, Iber. 90 §392; Lucian, Adv. Ind. 2) Mt 18:13 or stands in the gen. of comparison (X., Mem. 4, 3, 8, Cyr. 3, 3, 45) πάντων ὑμῶν μ. γλώσσαις λαλῶ I (can) speak in tongues more than you all 1 Cor 14:18 (Just., A I, 12, 1 πάντων μᾶλλον ἀνθρώπων).—Abs. μ. can mean to a greater degree (than before), even more, now more than ever Lk 5:15; J 5:18; 19:8; Ac 5:14; 22:2; 2 Cor 7:7. Somet. it is also added to verbs: Σαῦλος μ. ἐνεδυναμοῦτο Ac 9:22.—In combination w. an adj. it takes the place of the comparative (Hom. et al.; Just., D. 107, 2 γενεὰν … μοιχαλίδα μ.; Synes., Ep. 123 p. 259d μ. ἄξιος) μακάριόν ἐστιν μᾶλλον Ac 20:35 (s. 3c below). καλόν ἐστιν αὐτῷ μᾶλλον Mk 9:42; cp. 1 Cor 9:15. πολλῷ μ. ἀναγκαῖά ἐστιν they are even more necessary 1 Cor 12:22. πολλὰ τ. τέκνα τῆς ἐρήμου μᾶλλον ἢ τῆς ἐχούσης τ. ἄνδρα the children of the desolate woman are numerous to a higher degree than (the children) of the woman who has a husband = the children are more numerous Gal 4:27 (Is 54:1).—Pleonastically w. words and expressions that already contain the idea ‘more’ (Kühner-G. I 26; OSchwab, Histor. Syntax der griech. Komparation III 1895, 59ff; B-D-F §246; Rob. 278) μ. διαφέρειν τινός Mt 6:26; Lk 12:24. περισσεύειν μᾶλλον 1 Th 4:1, 10; w. a comp. (Trag.; Hdt. 1, 32; X., Cyr. 2, 2, 12; Dio Chrys. 23 [40], 17; 32 [49], 14; Lucian, Gall. 13; Ps.-Lucian, Charid. 6; Just., A I, 19, 1 and D. 121, 2; Synes., Ep. 79 p. 227c; 103 p. 241d) πολλῷ μᾶλλον κρεῖσσον Phil 1:23. μᾶλλον περισσότερον ἐκήρυσσον Mk 7:36. περισσοτέρως μᾶλλον ἐχάρημεν we rejoiced still more 2 Cor 7:13. μ. ἐνδοξότεροι Hs 9, 28, 4. ὅσῳ δοκεῖ μ. μείζων εἶναι the more he seems to be great 1 Cl 48:6b.
    for a better reason, rather, all the more
    rather, sooner (ApcMos 31 ἀνάστα μ., εὖξαι τῷ θεῷ) μ. χρῆσαι (X., Mem. 1, 2, 24) rather take advantage of it (i.e. either freedom or slavery) 1 Cor 7:21 (lit. on χράομαι 1a). The slaves who have Christian masters μᾶλλον δουλευέτωσαν should render them all the better service (so REB, NRSV) 1 Ti 6:2. νῦν πολλῷ μ. ἐν τ. ἀπουσίᾳ μου much more in my absence Phil 2:12. οὐ πολὺ μ. ὑποταγησόμεθα τ. πατρί; should we not much rather submit to the Father? Hb 12:9. τοσούτῳ μ. ὅσῳ all the more, since 10:25.
    more (surely), more (certainly) πόσῳ μ. σοί how much more surely to you Phlm 16. πόσῳ μ. ὑμᾶς … ἐξεγείρει how much more will he raise you up (vivid use of the pres.) AcPlCor 2:31. πολλῷ μ. Ro 5:9 (s. HMüller, Der rabb. Qal-Wachomer Schluss. in paul. Theol., ZNW 58, ’67, 73–92). Very oft. a conditional clause (εἰ) precedes it (Epicurus in Diog. L. 10, 91 εἰ γὰρ …, πολλῷ μᾶλλον ἄν=if …, how much more surely) εἰ τὸν χόρτον ὁ θεὸς οὕτως ἀμφιέννυσιν, οὐ πολλῷ μ. ὑμᾶς; if God so clothes the grass, (will God) not much more surely (clothe) you? Mt 6:30. Likew. εἰ … πολλῷ μ. Ro 5:10, 15, 17; 2 Cor 3:9, 11; εἰ … πόσῳ μ. if … how much more surely Mt 7:11; 10:25; Lk 11:13; 12:28; Ro 11:12, 24; Hb 9:14. εἰ … πῶς οὐχὶ μ.; if … why should not more surely? 2 Cor 3:8. εἰ … πολὺ μ. ἡμεῖς if … then much more surely we Hb 12:25. εἰ ἄλλοι … οὐ μᾶλλον ἡμεῖς; if others (have a claim), do we not more surely (have one)? 1 Cor 9:12 (μ. can also mean above all, especially, e.g. Himerius, Or. 40 [Or. 6], 2).—CMaurer, Der Schluss ‘a minore ad majus’ als Element paul. Theol., TLZ 85, ’60, 149–52.
    marker of an alternative to someth., rather in the sense instead (of someth.)
    following a negative that
    α. is expressed: μὴ εἰσέλθητε. πορεύεσθε δὲ μ. do not enter (into); go instead Mt 10:6. μὴ φοβεῖσθε … φοβεῖσθε δὲ μ. vs. 28; ἵνα μὴ τὸ χωλὸν ἐκτραπῇ, ἰαθῇ δὲ μ. Hb 12:13. μὴ …, μᾶλλον δέ Eph 4:28; 5:11. μὴ or οὐ …, ἀλλὰ μ. (TestBenj 8:3; JosAs 26:2 A [p. 80, 2 Bat.]; ParJer 2:5; Just., A I, 27, 5; Syntipas p. 17, 3; 43, 17) Mt 27:24; Mk 5:26; Ro 14:13; Eph 5:4; AcPt Ox 849, 20.
    β. is unexpressed, though easily supplied fr. the context: πορεύεσθε μ. (do not turn to us), rather go Mt 25:9. ἵνα μ. τὸν Βαραββᾶν that he should (release) Barabbas instead (of Jesus) Mk 15:11. ἥδιστα μᾶλλον καυχήσομαι (I will not pray for release), rather I will gladly boast 2 Cor 12:9. μᾶλλον παρακαλῶ (I do not order), rather I request Phlm 9; τοὐναντίον μ. on the other hand rather 2 Cor 2:7. μᾶλλον αἰσχυνθῶμεν we should be ashamed of ourselves (rather than mistrust Mary of Magdala) GMary Ox 463, 25.
    οὐχὶ μᾶλλον not rather follows a positive statement: ὑμεῖς πεφυσιωμένοι ἐστέ, καὶ οὐχὶ μᾶλλον ἐπενθήσατε; you are puffed up; should you not rather be sad? 1 Cor 5:2. διὰ τί οὐχὶ μ. ἀδικεῖσθε; why do you not rather suffer wrong (instead of doing wrong to others)? 6:7a; cp. 7b.
    μᾶλλον ἤ(περ) usually (exceptions: Ac 20:35 [Unknown Sayings, 77–81: this is not an exception, and renders ‘giving is blessed, not receiving’]; 1 Cor 9:15 [but see s.v. ἦ]; Gal 4:27) excludes fr. consideration the content of the phrase introduced by ἤ (Tat. 13, 3 θεομάχοι μ. ἤπερ θεοσεβεῖς; Appian, Iber. 26 §101 θαρρεῖν θεῷ μᾶλλον ἢ πλήθει στρατοῦ=put his trust in God, not in …) ἠγάπησαν οἱ ἄνθρωποι μ. τὸ σκότος ἢ τὸ φῶς people loved not light, but darkness J 3:19; cp. 12:43. ὑμῶν ἀκούειν μ. ἢ τοῦ θεοῦ, not obey God, but you instead Ac 4:19; cp. 5:29.—1 Ti 1:4; 2 Ti 3:4. τῷ ναυκλήρῳ μ. ἐπείθετο ἢ τοῖς ὑπὸ Παύλου λεγομένοις he did not pay attention to what Paul said, but to the captain of the ship Ac 27:11. Likew. μᾶλλον ἑλόμενος ἤ he chose the one rather than the other Hb 11:25.
    μᾶλλον δέ but rather, or rather, or simply rather, introduces an expr. or thought that supplements and thereby corrects what has preceded (Aristoph., Plut. 634; X., Cyr. 5, 4, 49; Demosth. 18, 65; Philo, Aet. M. 23; Just., D. 27, 4; 29, 2; Ath. 17, 3 μ. δέ; cp. Ar.; Just., A I, 17, 4 and D. 79, 1 μ. δὲ καί) Χρ. Ἰ. ὁ ἀποθανών, μᾶλλον δὲ ἐγερθείς Chr. J. who died, yes rather was raised Ro 8:34. γνόντες θεόν, μᾶλλον δὲ γνωσθέντες ὑπὸ θεοῦ since you have known God, or rather have been known by God Gal 4:9; cp. 1 Cor 14:1, 5.—Rydbeck 80ff. DELG s.v. μάλα. M-M. EDNT.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μᾶλλον

  • 2

    (A), [dialect] Ep. also [full] ἠέ (in signf. A.11 (or ἠέ) folld. by (or ἦε), v. infr.), Conj. with two chief senses, Disj. (
    A or) and [comp] Comp. ( than).
    A DISJUNCTIVE, or,

    ἐγὼ.. ἢ ἄλλος Ἀχαιῶν Il.2.231

    , cf. 397, 800, 4.142, 7.236, al.;

    θεόσυτος ἢ βρότειος ἢ κεκραμένη A.Pr. 116

    .
    2 ἢ.. ἤ either.. or,

    ἢ νῦν δηθύνοντ' ἢ ὕστερον αὖτις ἰόντα Il.1.27

    , cf. 151, 5.484, etc.; so

    ἢ.. ἤτοι.. Pi.N.6.4

    , Fr. 138;

    ἤτοι.. ἤ.. A.Ag. 662

    , S. Ant. 1182, Th.2.40, etc. (in Classical Gr. the alternative introduced by ἤτοι is emphasized, later no distn. is implied, Ep.Rom.6.16;

    ἤτοι.. ἢ.. ἤ.. PTeb.5.59

    (ii B.C.)); repeated any number of times,

    ἐγὼ δέ κεν αὐτὸς ἕλωμαι ἢ τεὸν ἢ Αἴαντος ἰὼν γέρας ἢ Ὀδυσῆος Il.1.138

    , cf. Od.15.84, S.Ant. 707; is prob. wrongly accented in codd. of Il.2.289, Od.3.348, 19.109, v. Adv.1.3:

    ἢ πόλις βροτός θ' ὁμοίως A.Eu. 524

    (lyr.) is exceptional.
    3 or else, otherwise,

    εἰδέναι δεῖ περὶ οὗ ἂν ᾖ ἡ βουλή, ἢ παντὸς ἁμαρτάνειν ἀνάγκη Pl.Phdr. 237c

    ;

    μή με λυπεῖτε, ἢ φεύξομ' ἐκ τῆς οἰκίης Herod.5.74

    ; ζῶντα κακῶς λέγειν ἐκώλυσε.., ἢ τρεῖς δραχμὰς ἀποτίνειν ἔταξε Lex Sol. ap. Plu.Sol.21, cf. 24, IG12.94.10, Them.Or.21.260a.
    II in Questions or Deliberations in Disj. form(the accentuation is ([etym.] ἠέ) folld. by ([etym.] ἦε), Hdn. Gr.2.24, al., A.D.Conj.224.28):
    1 Direct questions,
    a introduced by ἢ (ἠέ), ἢ δολιχὴ νοῦσος ἦ Ἄρτεμις ἰοχέαιρα.. κατέπεφνεν; Od.11.172; ἤ τι κατὰ πρῆξιν ἦ μαψιδίως ἀλάλησθε.. ; 3.72, cf. 1.408, 16.462, Il.6.378, 15.735, 16.12, etc.
    b without an introductory Particle, θεός νύ τις ἦ βροτός ἐσσι; art thou a goddess or a mortal? Od.6.149, cf. 1.226, 4.314, 372, 643, 20.130, 21.194, Il.10.63, 425, 534, 15.203: accented , Hdn.Gr.2.145, al., but freq. in codd. of Hom. and always in codd. of later writers: ἤκουσας ἢ οὐκ ἤκουσας ἢ κωφῇ λέγω; A.Th. 202; ἄρτι δὲ ἥκεις ἢ πάλαι; Pl.Cri. 43a; κακουργεῖν δεῖ ἢ οὔ; ib. 49c; preceded by πότερον, πότερον δοκεῖ σοι κάκιον εἶναι, τὸ ἀδικεῖν ἢ τὸ ἀδικεῖσθαι; Id.Grg. 474c, etc.
    2 Indirect questions, freq. epexegetic of a preceding question and identical in form with direct questions.
    a

    εἴπ' ἄγε,.. ἤ ῥ' ἐθέλει.., ἦ ἀπέειπε.. Il.9.674

    ;

    ὄφρα δαῶμεν ἢ ἐτεὸν Κάλχας μαντεύεται ἦε καὶ οὐκί 2.300

    ;

    διάνδιχα μερμήριξεν ἢ ὅ γε.. ἐναρίζοι ἦε χόλον παύσειεν 1.190

    ; later with

    εἰ.. ἤ A.Ch. 890

    ,Ag. 478, S.OC80, etc.; πότερον or

    πότερα.. ἤ.. Id.Pers.148

    , 352, Ag.630, etc.; sts.

    εἴτε.. ἤ E.El. 897

    ;

    ἢ.. εἴτε S.Aj. 177

    .
    b without introductory Particle,

    οὐδέ τι οἶδα ζώει ὅ γ' ἦ τέθνηκε Od.11.464

    , cf. Il.10.546, Od.24.238.
    B COMPARATIVE, than, as, after a [comp] Comp., Il.11.162, etc.: after positive Adjs. which imply comparison, ἄλλος, ἕτερος ἤ.., S.OT 595, Tr. 835(lyr.);

    ἐναντίος ἤ Pl.Grg. 481c

    ; ἴδιόν τι πάσχειν πάθος ἢ οἱ ἄλλοι ibid.: after Advbs. or adverbial phrases, πλήν, πρίν, πρόσθεν, χωρίς (qq. v.), ἀλλά (v. ἀλλ' ἤ)

    ; τῇ ὑστεραίᾳ ἤ.. Id.Cri. 44a

    (f.l. in Smp. 173a);

    ἐν τῷ πέμπτῳ καὶ δεκάτῳ ϝέτει ἀπὸ τῶ ποτεχεῖ ϝέτεος ἢ Ἀριστίων ἐφορεύει Tab.Heracl.1.121

    ;

    παρὰ δόξαν ἢ ὡς αὐτὸς κατεδόκεε Hdt.1.79

    , cf. 8.4;

    διαφερόντως ἤ.. Pl.Phd. 85b

    ; οὐδ' ὅσον ἤ.. not so much as.., not more than.., Theoc.9.21: after Verbs implying comparison, βούλεσθαι ἤ.. to wish rather than.., v. βούλομαι IV,

    αἱρέω B. 11.1b

    ; so φθάνειν ἤ.. to come sooner than.., Il.23.445, Od.11.58;

    ἐπιθυμεῖν ἤ.. X.Cyr.1.4.3

    ;

    δέχεσθαι ἤ.. Lys.10.21

    : less freq. after a word not implying comparison, δίκαιον ἡμέας ἔχειν.. (sc. μᾶλλον)

    ἤ περ Ἀθηναίους Hdt.9.26

    ;

    ἐμοὶ πικρὸς.. ἢ κείνοις γλυκύς S.Aj. 966

    (s.v.l.);

    δεδικαιωμένος ἢ ἐκεῖνος Ev.Luc.18.14

    .
    4 ἢ οὐ is used when a neg. precedes,

    οὐδέν τι μᾶλλον ἐπ' ἡμέας ἢ οὐ καὶ ἐπ' ὑμέας Hdt.4.118

    , cf.5.94, Th.2.62, etc.: after an implied neg.,

    ὠμὸν.. πόλιν ὅλην διαφθεῖραι μᾶλλον ἢ οὐ τοὺς αἰτίους Id.3.36

    .
    5 freq. omitted with numerals after πλείων, ἐλάττων, μείων, ἔτη.. πλείω ἑβδομήκοντα v.l. in Pl.Ap. 17d;

    οὐ μεῖον πεντακοσίους X.An.6.4.24

    : sts. with an inf. or conditional clause,

    τί γὰρ ἀνδρὶ κακὸν μεῖζον ἁμαρτεῖν E.Alc. 879

    ; τίς εὐπραξία σπανιωτέρα.., εἰ [δύναμις] πάρεστιν (for ἢ δύναμιν παρεῖναι); Th.1.33.
    6 pleon. with a gen.,

    τίς ἂν αἰσχίων εἴη ταύτης δόξα, ἢ δοκεῖν.. Pl.Cri. 44c

    , cf. Lys.10.28.
    7 the Disj. and [comp] Comp. uses are found together in Il.15.511 βέλτερον, ἢ ἀπολέσθαι ἕνα χρόνον ἠὲ βιῶναι, ἢ δηθὰ στρεύγεσθαι ἐν αἰνῆ δηϊοτῆτι better, either to die once for all or win life, than long to toil in battle. [ἢ οὐ, ἢ οὐκ combine by Synizesis into one syll. in Trag. and Com., A.Pr. 330, S.Aj. 334, Ar.Lys. 128; so usually in [dialect] Ep., Od.1.298, al.;

    ἢ αὐτός Hes.Fr. 194

    ;

    ἢ εἰ Alex.201

    .]
    ------------------------------------
    (B), an exclamation expressing disapproval,
    A

    ἢ ἢ σιώπα Ar.Nu. 105

    ; ἢ ἤ· τί δρᾶς; E.HF 906(lyr.), cf. Suid.
    2 to call attention, ποῦ Ξανθίας; ἢ Ξανθία where's Xanthias? hi, Xanthias! Ar.Ra. 271.
    ------------------------------------
    (or [full] ) (C), Cypr. for
    A if, Inscr.Cypr.135.6H.
    2 Cret. for when, after, ἤ κ' ἀποστᾷ μωλῆν after retiring, he shall take proceedings, Leg.Gort.1.52; ἐν ταῖς τριάκοντα ἤ κα ϝείποντι within 30 days from the time of their proclamation, ib.8.18.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) >

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