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41 קִיתוֹן
קִיתוֹןm. (κώθων, confounded with κύαθος) ladle for drawing wine out of the mixing bowl into the cup; also for washing hands. Tosef.Bets.II, 9; Tosef.Sabb. XVI (XVII), 13 ממלא הוא … או ק׳ לשתותוכ׳ he may (dip in and) fill a cup, bucket or ladle for drinking purposes, and intend to immerse them (for ritual purposes). Ib. XIV (XV), 3. Succ.II, 9 לעבד … ק׳וכ׳ like the case of a servant that comes in to mix the cup for his master, and he pours the ladle in his face; ib. 29a שפך לו רבו ק׳וכ׳ his master poured Snh.52b בתחלה דומה לק׳וכ׳ at first acquaintance he (the scholar) appears to him (the ignorant man) like a golden kithon; if he holds conversation with him, he appears like a silver kithon; if he accepts a benefit of him, he appears like an earthen kithon, which once broken cannot be mended. Yoma IV, 5 מקדש … מן הק׳וכ׳ he sanctifies his hands and feet with a golden ladle; a. fr.Yalk. Sam. 124 נטל קטן השמןוכ׳ (corr. acc.) he took the pitcher of oil and poured Pl. קִיתוֹנִים, קִיתוֹנוֹת. Sifré Num. 158. Tosef.Kel.B. Mets. IV, 1 הלבס כדי לקבל ק׳וכ׳ a defective caldron remains susceptible of levitical uncleanness so long as there is enough left to receive ladles, ladles, so long as they can contain small coins. Gen. R. s. 74 קִיתוֹנִיּוֹת; Yalk. ib. 130 קיתונות; a. e. -
42 שטי
שְׁטֵי, שְׁטָאch. sam( 1) same, v. supra. to fool, jest).Part. שָׁטֵי, q. v.Targ. 1 Sam. 17:42 שַׁטְיֵה, v. שוּט II ch. Ithpa. אִשְׁתַּטֵּי to become or be demented, to rage; to be engaged in ecstatic exercises. Targ. 1 Sam. 18:10 (h. text ויתנבא). Targ. 1 Kings 18:29. Targ. Deut. 28:34. Targ. Jer. 23:9. Targ. Ez. 20:29. Targ. 1 Sam. 1:14 (h. text תשתכרין); a. e.Meg.12b וההוא גברא א׳ בחמריה and this man (thou, Ahasver) is demented from the small quantity of wine he drank. Gen. R. s. 50 (expl. וילאו, Gen. 19:11) אִישְׁתַּטּוּן they became demented (with ref. to אויל, Jer. 4:22). -
43 שטא
שְׁטֵי, שְׁטָאch. sam( 1) same, v. supra. to fool, jest).Part. שָׁטֵי, q. v.Targ. 1 Sam. 17:42 שַׁטְיֵה, v. שוּט II ch. Ithpa. אִשְׁתַּטֵּי to become or be demented, to rage; to be engaged in ecstatic exercises. Targ. 1 Sam. 18:10 (h. text ויתנבא). Targ. 1 Kings 18:29. Targ. Deut. 28:34. Targ. Jer. 23:9. Targ. Ez. 20:29. Targ. 1 Sam. 1:14 (h. text תשתכרין); a. e.Meg.12b וההוא גברא א׳ בחמריה and this man (thou, Ahasver) is demented from the small quantity of wine he drank. Gen. R. s. 50 (expl. וילאו, Gen. 19:11) אִישְׁתַּטּוּן they became demented (with ref. to אויל, Jer. 4:22). -
44 שְׁטֵי
שְׁטֵי, שְׁטָאch. sam( 1) same, v. supra. to fool, jest).Part. שָׁטֵי, q. v.Targ. 1 Sam. 17:42 שַׁטְיֵה, v. שוּט II ch. Ithpa. אִשְׁתַּטֵּי to become or be demented, to rage; to be engaged in ecstatic exercises. Targ. 1 Sam. 18:10 (h. text ויתנבא). Targ. 1 Kings 18:29. Targ. Deut. 28:34. Targ. Jer. 23:9. Targ. Ez. 20:29. Targ. 1 Sam. 1:14 (h. text תשתכרין); a. e.Meg.12b וההוא גברא א׳ בחמריה and this man (thou, Ahasver) is demented from the small quantity of wine he drank. Gen. R. s. 50 (expl. וילאו, Gen. 19:11) אִישְׁתַּטּוּן they became demented (with ref. to אויל, Jer. 4:22). -
45 שְׁטָא
שְׁטֵי, שְׁטָאch. sam( 1) same, v. supra. to fool, jest).Part. שָׁטֵי, q. v.Targ. 1 Sam. 17:42 שַׁטְיֵה, v. שוּט II ch. Ithpa. אִשְׁתַּטֵּי to become or be demented, to rage; to be engaged in ecstatic exercises. Targ. 1 Sam. 18:10 (h. text ויתנבא). Targ. 1 Kings 18:29. Targ. Deut. 28:34. Targ. Jer. 23:9. Targ. Ez. 20:29. Targ. 1 Sam. 1:14 (h. text תשתכרין); a. e.Meg.12b וההוא גברא א׳ בחמריה and this man (thou, Ahasver) is demented from the small quantity of wine he drank. Gen. R. s. 50 (expl. וילאו, Gen. 19:11) אִישְׁתַּטּוּן they became demented (with ref. to אויל, Jer. 4:22). -
46 שייכא
שַׁיְיכָאm. (preced.) ( attachment, knob in the wine cask with a small orifice made for testing the flavor, or to prevent bursting, bung. Ab. Zar.69b (Ar. שיכא, Var. שֵׁיבָא fr. שְׁאֵב; Tosaf. l. c. שִׁיבָּא chip, plug with which the orifice is stopped). -
47 שַׁיְיכָא
שַׁיְיכָאm. (preced.) ( attachment, knob in the wine cask with a small orifice made for testing the flavor, or to prevent bursting, bung. Ab. Zar.69b (Ar. שיכא, Var. שֵׁיבָא fr. שְׁאֵב; Tosaf. l. c. שִׁיבָּא chip, plug with which the orifice is stopped). -
48 שמחה
שִׂמְחָהf. (b. h.; preced.) joy, rejoicing, festive occasion. Keth.8a (in Chald. dict.) אפושי ש׳ בעלמא הוא it is merely an extension of the wedding joy (not a new festive occasion). Ib. מברך שהש׳ במעונו he says the benediction containing the words, ‘in whose dwelling there is joy. Y.B. Bath.IX, 16d bot. שִׂמְחַת זכר the joy over the birth of a male child. Gen. R. s. 70; M. Kat. 8b ש׳ בש׳, v. עָדב I; a. fr.Esp. שמחת יום טוב, or ש׳ the rejoicing on the festival (Deut. 16:11; 14). R. Hash. 6b איתה בש׳ she (woman) is included in the commandment to observe the festival with joy. Ḥag.6a חנה … מיחייבא בש׳ was not Hannah herself bound to visit the Temple in order to rejoice? Pes.109a בזמן … אין ש׳ אלא בבשר … אין ש׳ אלא ביין as long as the Temple stood, the festive rejoicing consisted in eating meat (of the peace-offering), … but now … the festive celebration consists in partaking of wine; a. fr.Pl. שְׂמָחוֹת. Zeb.102a חמש ש׳ היתהוכ׳ Elisheba had five joys (distinctions) more than ordinary daughters of Israel: her brother-in-law (Moses) was king ; a. e.(מסכת) ש׳ Smaḥoth, one of the small treatises of Talmud Babli, euphem. for אבל רבתי, v. אֵבֶל. -
49 שִׂמְחָה
שִׂמְחָהf. (b. h.; preced.) joy, rejoicing, festive occasion. Keth.8a (in Chald. dict.) אפושי ש׳ בעלמא הוא it is merely an extension of the wedding joy (not a new festive occasion). Ib. מברך שהש׳ במעונו he says the benediction containing the words, ‘in whose dwelling there is joy. Y.B. Bath.IX, 16d bot. שִׂמְחַת זכר the joy over the birth of a male child. Gen. R. s. 70; M. Kat. 8b ש׳ בש׳, v. עָדב I; a. fr.Esp. שמחת יום טוב, or ש׳ the rejoicing on the festival (Deut. 16:11; 14). R. Hash. 6b איתה בש׳ she (woman) is included in the commandment to observe the festival with joy. Ḥag.6a חנה … מיחייבא בש׳ was not Hannah herself bound to visit the Temple in order to rejoice? Pes.109a בזמן … אין ש׳ אלא בבשר … אין ש׳ אלא ביין as long as the Temple stood, the festive rejoicing consisted in eating meat (of the peace-offering), … but now … the festive celebration consists in partaking of wine; a. fr.Pl. שְׂמָחוֹת. Zeb.102a חמש ש׳ היתהוכ׳ Elisheba had five joys (distinctions) more than ordinary daughters of Israel: her brother-in-law (Moses) was king ; a. e.(מסכת) ש׳ Smaḥoth, one of the small treatises of Talmud Babli, euphem. for אבל רבתי, v. אֵבֶל.
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