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should

  • 1 εἰ

    εἰ, [dialect] Att.-[dialect] Ion. and Arc. (for εἰκ, v. infr. 11 ad init.), = [dialect] Dor. and [dialect] Aeol. αἰ, αἰκ (q. v.), Cypr.
    A

    ἤ Inscr.Cypr.135.10

     H., both εἰ and αἰ in [dialect] Ep.:— Particle used interjectionally with imper. and to express a wish, but usu. either in conditions, if, or in indirect questions, whether. In the former use its regular negative is μή; in the latter, οὐ.
    A INTERJECTIONALLY, in Hom., come now! c. imper.,

    εἰ δὲ.. ἄκουσον Il.9.262

    ; εἰ δὲ καὶ αὐτοὶ φευγόντων ib.46; most freq. with ἄγε (q. v.), 1.302, al.
    2 in wishes, c. opt.,

    ἀλλ' εἴ τις.. καλέσειεν 10.111

    , cf. 24.74; so later,

    εἴ μοι ξυνείη μοῖρα S.OT 863

     (lyr.);

    εἴ μοι γένοιτο φθόγγος ἐν βραχίοσιν E.Hec. 836

    : more freq. folld. by

    γάρ, αἲ γὰρ δὴ οὕτως εἴη Il.4.189

    , al.;

    εἰ γὰρ γενοίμην ἀντὶ σοῦ νεκρός E.Hipp. 1410

    ;

    εἰ γὰρ γένοιτο X.Cyr.6.1.38

    ;

    εἰ γὰρ ἐν τούτῳ εἴη Pl.Prt. 310d

    ; of unattained wishes, in Hom. only c. opt.,

    εἰ γὰρ ἐγὼν.. Διὸς πάϊς αἰγιόχοιο εἴην Il.13.825

    ;

    Ζεῦ πάτερ, αἰ γὰρ ἐμὸς πόσις εἴη Alcm.29

    ; later with past tenses of ind.,

    εἰ γάρ μ' ὑπὸ γῆν.. ἧκεν A.Pr. 152

     (anap.); εἰ γὰρ τοσαύτην δύναμιν εἶχον ὥστε .. E.Alc. 1072: twice in Od. c. inf. (cf. the use of inf. in commands),

    αἰ γὰρ τοῖος ἐὼν.. ἐμὸς γαμβρὸς καλέεσθαι 7.311

    , cf. 24.376.
    b εἴθε, [dialect] Ep. αἴθε, is freq. used in wishes in the above constructions,

    εἴθε οἱ αὐτῷ Ζεὺς ἀγαθὸν τελέσειεν 2.33

    ;

    εἴθ' ὣς ἡβώοιμι Il.7.157

    ;

    ἰὼ γᾶ, εἴθ' ἔμ' ἐδέξω A.Ag. 1537

     (lyr.);

    εἴθε σοι, ὦ Περίκλεις, τότε συνεγενόμην X.Mem.1.2.46

    : later c. inf.,

    γαίης χθαμαλωτέρη εἴθε.. κεῖσθαι AP9.284

     (Crin.).
    c εἰ γάρ, εἴθε are also used with ὤφελον ([dialect] Ep. ὤφελλον), of past unattained wishes,

    αἴθ' ὤφελλες στρατοῦ ἄλλου σημαίνειν Il.14.84

    ; εἰ γὰρ ὤφελον [κατιδεῖν] Pl.R. 432c.
    d folld. by a clause expressing a consequence of the fulfilment of the wish, αἰ γὰρ τοῦτο.. ἔπος τετελεσμένον εἴη· τῷ κε τάχα γνοίης .. Od. 15.536, cf. 17.496, al.; sts. hard to distinguish from εἰ in conditions (which may be derived from this use),

    εἴ μοί τι πίθοιο, τό κεν πολὺ κέρδιον εἴη Il.7.28

    .
    B IN CONDITIONS, if:
    I with INDIC.,
    1 with all tenses (for [tense] fut., v. infr. 2), to state a condition, with nothing implied as to its fulfilment, εἰ δ' οὕτω τοῦτ' ἐστίν, ἐμοὶ μέλλει φίλον εἶναι but if this is so, it will be.., Il.1.564: any form of the Verb may stand in apodosi,

    εἰ θεοί τι δρῶσιν αἰσχρόν, οὐκ εἰσὶν θεοί E.Fr.292.7

    ;

    εἰ δοκεῖ, πλέωμεν S.Ph. 526

    ;

    εἰ Φαῖδρον ἀγνοῶ, καὶ ἐμαυτοῦ ἐπιλέλησμαι Pl.Phdr. 228a

    ;

    κάκιστ' ἀπολοίμην, Ξανθίαν εἰ μὴ φιλῶ Ar.Ra. 579

    , cf. Od.17.475;

    εἰ θεοῦ ἦν, οὐκ ἦν αἰσχροκερδής· εἰ δ' αἰσχροκερδής, οὐκ ἦν θεοῦ Pl.R. 408c

    ;

    εἰ ταῦτα λέγων διαφθείρω τοὺς νέους, ταῦτ' ἂν εἴη βλαβερά Id.Ap. 30b

    , cf. 25b; εἰ οὗτοι ὀρθῶς ἀπέστησαν, ὑμεῖς ἂν οὐ χρεὼν ἄρχοιτε if these were right in their revolt, (it would follow that) you rule when you have no right, Th.3.40.
    b to express a general condition, if ever, whenever, sts. with [tense] pres.,

    εἴ τις δύο ἢ καὶ πλείους τις ἡμέρας λογίζεται, μάταιός ἐστιν S.Tr. 943

    : with [tense] impf.,

    εἴ τίς τι ἠρώτα ἀπεκρίνοντο Th.7.10

    : rarely with [tense] aor., D.S.31.26.1, S.E.P.1.84; cf. 111.2.
    2 with [tense] fut. (much less freq. than ἐάν c. subj.), either to express a future supposition emphatically,

    εἰ φθάσομεν τοὺς πολεμίους κατακαίνοντες οὐδεὶς ἡμῶν ἀποθανεῖται X.Cyr.7.1.19

    ;

    εἰ μὴ βοηθήσετε οὐ περιέσται τἀκεῖ Th.6.91

    ; εἰ αὕτη ἡ πόλις ληφθήσεται, ἔχεται ἡ πᾶσα Σικελία ibid.; in threats or warnings,

    εἰ μὴ καθέξεις γλῶσσαν ἔσται σοι κακά E.Fr.5

    ;

    εἰ τιμωρήσεις Πατρόκλῳ, αὐτὸς ἀποθανῇ Pl.Ap. 28c

    , cf. D.28.21: or,
    b to express a present intention or expectation, αἶρε πλῆκτρον εἰ μαχεῖ if you mean to fight, Ar.Av. 759;

    ἐγὼ μὲν οὐκ ἀνήρ.. εἰ ταῦτ' ἀνατεὶ τῇδε κείσεται κράτη S.Ant. 485

    , cf. Il.1.61, E.Hec. 863.
    3 with historical tenses, implying that the condition is or was unfulfilled.
    a with [tense] impf., referring to present time or to continued or repeated action in past time (in Hom. always the latter, Il.24.715, al.): ταῦτα οὐκ ἂν ἐδύναντο ποιεῖν, εἰ μὴ διαίτῃ μετρίᾳ ἐχρῶντο they would not be able to do this (as they do), if they did not live an abstemious life, X.Cyr.1.2.16, cf. Pl.R. 489b; οὐκ ἂν νήσων ἐκράτει, εἰ μή τι καὶ ναυτικὸν εἶχεν he ([place name] Agamemnon) would not have been master of islands, if he had not had also some naval force, Th.1.9;

    αἰ δ' ἦχες ἔσλων ἴμερον ἢ κάλων.. αἴδως κεν.. ἦχεν Sapph.28

    ; εἰ ἦσαν ἄνδρες ἀγαθοὶ.. οὐκ ἄν ποτε ταῦτα ἔπασχον if they had been good men, they would never have suffered as they did, Pl.Grg. 516e, cf. X.Mem.1.1.5; εἰ γὰρ ἐγὼ τάδε ᾔδἐ.. οὐκ ἂν ὑπεξέφυγε if I had known this.., Il.8.366.
    b with [tense] aor. referring to past time,

    εἰ μὴ ἔφυσε θεὸς μέλι.. ἔφασκον γλύσσονα σῦκα πέλεσθαι Xenoph.38

    ; εἰ μὴ ὑμεῖς ἤλθετε, ἐπορευόμεθα ἂν ἐπὶ βασιλέα had you not come, we should be on our way.., X.An.2.1.4;

    καὶ ἴσως ἂν ἀπέθανον, εἰ μὴ ἡ ἀρχὴ διὰ ταχέων κατελύθη Pl.Ap. 32d

    , cf. Il.5.680, Od.4.364, D.4.5, 27.63: with [tense] plpf. in apodosi,

    εἰ τριάκοντα μόναι μετέπεσον τῶν ψήφων, ἀπεπεφεύγη ἄν Pl. Ap. 36a

    .
    c rarely with [tense] plpf. referring to action finished in past or present time, λοιπὸν δ' ἂν ἦν ἡμῖν ἔτι περὶ τῆς πόλεως διαλεχθῆναι, εἰ μὴ προτέρα τῶν ἄλλων τὴν εἰρήνην ἐπεποίητο if she had not (as she has done) made peace before the rest, Isoc.5.56, cf. Pl.Ti. 21c.
    II with SUBJ., εἰ is regularly joined with ἄν ([dialect] Ep. κε, κεν), cf. ἐάν: Arc. εἰκαν in Tegean Inscrr. of iv B. C. (IG5(2).3.16, 31, 6.2, SIG306.34) should be understood as εἰκ ἄν (εἰ: εἰκ = οὐ: οὐκ), since εἰ δ' ἄν is also found in IG5(2).3.2, 6.45, and εἰκ alone, ib.3.21; but ἄν ([etym.] κε, κεν) are freq. absent in Hom. as Od.5.221, 14.373 (and cf. infr. 2), and Lyr., Pi. (who never uses εἰ with ἄν or κε ([etym.] ν)) P.4.266, al.; in dialects,

    αἰ δείλητ' ἀγχωρεῖν IG9(1).334.6

     ([dialect] Locr., v B. C.), cf. Foed.[dialect] Dor. ap. Th.5.79; rarely in Hdt.,

    εἰ μὴ ἀναβῇ 2.13

    ; occasionally in Trag., A.Eu. 234, S.OT 198 (lyr.), etc.; very rarely in [dialect] Att. Prose,

    εἰ ξυστῶσιν αἱ πόλεις Th.6.21

    ;

    εἴ τι που ἄλσος ἢ τέμενος ἀφειμένον ᾖ Pl.Lg. 761c

    : in later Prose,

    εἴ τις θελήσῃ Apoc.11.5

    ;

    εἰ φονεύῃ Plot.2.9.9

    , cf. Procl. Inst.26.
    1 when the apodosis is [tense] fut., to express a future condition more distinctly and vividly than εἰ c. opt., but less so than εἰ c. [tense] fut. ind. (supr. 1.2a); εἰ δέ κεν ὣς ἕρξῃς καί τοι πείθωνται Ἀχαιοί, γνώσῃ ἔπειθ' .. if thou do thus.., thou shalt know, Il.2.364, cf. 1.128, 3.281, Od.17.549;

    ἂν δέ τις ἀνθιστῆται, σὺν ὑμῖν πειρασόμεθα χειροῦσθαι X. An.7.3.11

    ; ἂν μὴ νῦν ἐθέλωμεν ἐκεῖ πολεμεῖν αὐτῷ, ἐνθάδ' ἴσως ἀναγκασθησόμεθα τοῦτο ποιεῖν if we be not now willing, D.4.50, cf. X.Cyr. 5.3.27: folld. by imper., ἢν εἰρήνης δοκῆτε δεῖσθαι, ἄνευ ὅπλων ἥκετε ib.3.2.13, cf. 5.4.30.
    2 when the apodosis is present, denoting customary or repeated action, to express a general condition, if ever, ἤν ποτε δασμὸς ἵκηται, σοὶ τὸ γέρας πολὺ μεῖζον (sc. ἐστί) whenever a division comes, your prize is (always) greater, Il.1.166; ἢν ἐγγὺς ἔλθῃ θάνατος, οὐδεὶς βούλεται θνῄσκειν if death come near, E.Alc. 671; with ἄν omitted,

    εἴ περ γάρ τε χόλον.. καταπέψῃ ἀλλά.. ἔχει κότον Il.1.81

    .
    b with Rhet. present in apodosis, ἐὰν μὴ οἱ φιλόσοφοι βασιλεύσωσιν, οὐκ ἔστι κακῶν παῦλα there is (i.e. can be, will be) no rest.., Pl.R. 473d.
    III with OPTATIVE (never with ἄν in early Gr., later ἐάν c. opt., Dam.Pr. 114, al.),
    1 to express a future condition less definitely than ἐάν c. subj., usu. with opt. with ἄν in apod., ἦ κεν γηθήσαι Πρίαμος Πριάμοιό τε παῖδες.. εἰ σφῶιν τάδε πάντα πυθοίατο μαρναμένοιιν surely they would exult, if they should hear.., Il.1.255, cf. 7.28, Od.3.223;

    εἴης φορητὸς οὐκ ἄν, εἰ πράσσοις καλῶς A.Pr. 979

    ;

    οὐδὲ γὰρ ἄν με ἐπαινοίη, εἰ ἐξελαύνοιμι τοὺς εὐεργέτας X.An.7.7.11

    ;

    οἶκος δ' αὐτός, εἰ φθογγὴν λάβοι, σαφέστατ' ἂν λέξειεν A.Ag.37

    , etc.: [tense] fut. opt. is f.l. in Pl.Tht. 164a: with [tense] pres. ind. in apod., Xenoph.34.3, Democr.253: with [tense] fut.ind., Meliss.5.
    b in Hom.sts. with [tense] pres. opt., to express an unfulfilled present condition, εἰ μὲν νῦν ἐπὶ ἄλλῳ ἀεθλεύοιμεν, ἦ τ' ἂν ἐγὼ τὰ πρῶτα φεροίμην if we were now contending, etc., Il.23.274: rarely in Trag., εἰ μὴ κνίζοι ( = εἰ μὴ ἔκνιζε) E.Med. 568; also

    εἰ ἀναγκαῖον εἴη ἀδικεῖν ἢ ἀδικεῖσθαι, ἑλοίμην ἂν μᾶλλον ἀδικεῖσθαι Pl.Grg. 469c

    .
    2 when the apodosis is past, denoting customary or repeated action, to express a general condition in past time (corresponding to use of subj. in present time, supr. 11.2); once in Hom.,

    εἴ τίς με.. ἐνίπτοι, ἀλλὰ σὺ τόν γ'.. κατέρυκες Il.24.768

    ; εἰ δέ τινας θορυβουμένους αἴσθοιτο.., κατασβεννύναι τὴν ταραχὴν ἐπειρᾶτο if he should see ( whenever he saw) any troops in confusion, he (always) tried, X.Cyr.5.3.55, cf. An.4.5.13, Mem.4.2.40; εἴ τις ἀντείποι, εὐθὺς ἐτεθνήκει if any one made objection, he was a dead man at once, Th. 8.66;

    ἀλλ' εἴ τι μὴ φέροιμεν, ὤτρυνεν φέρειν E.Alc. 755

    . For εἰ c. ind. in this sense v. supr. 1.1: ind. and opt. are found in same sentence,

    ἐμίσει, οὐκ εἴ τις κακῶς πάσχων ἠμύνετο, ἀλλ' εἴ τις εὐεργετούμενος ἀχάριστος φαίνοιτο X.Ages.11.3

    .
    3 in oratio obliqua after past tenses, representing ἐάν c. subj. or εἰ with a primary (never an historical) tense of the ind. in oratio recta, ἐλογίζοντο ὡς, εἰ μὴ μάχοιντο, ἀποστήσοιντο αἱ πόλεις (representing ἐὰν μὴ μαχώμεθα, ἀποστήσονται) X.HG6.4.6, cf. D.21.104, X.HG5.2.2; ἔλεγεν ὅτι, εἰ βλαβερὰ πεπραχὼς εἴη, δίκαιος εἴη ζημιοῦσθαι (representing εἰ βλαβερὰ πέπραχε, δίκαιός ἐστι) ib.32, cf. An.6.6.25; εἰ δέ τινα φεύγοντα λήψοιτο, προηγόρευεν ὅτι ὡς πολεμίψ χρήσοιτο (representing εἴ τινα λήψομαι, χρήσομαι) Id.Cyr.3.1.3; also, where oratio obliqua is implied in the leading clause, οὐκ ἦν τοῦ πολέμου πέρας Φιλίππῳ, εἰ μὴ Θηβαίους.. ἐχθροὺς ποιήσειε τῇ πόλει, i.e. Philip thought there would be no end to the war, unless he should make.. (his thought having been ἐὰν μὴ ποιήσω), D.18.145;

    ἐβούλοντο γὰρ σφίσιν, εἴ τινα λάβοιεν, ὑπάρχειν ἀντὶ τῶν ἔνδον, ἢν ἄρα τύχωσί τινες ἐζωγρημένοι Th.2.5

    .
    4 c. opt. with ἄν, only when the clause serves as apodosis as well as protasis, cf. Pl.Prt. 329b, D.4.18, X.Mem.1.5.3 (v.

    ἄν A. 111

    . d).
    IV c. INF., in oratio obliqua, only in Hdt.,

    εἰ γὰρ δὴ δεῖν πάντως περιθεῖναι ἄλλῳ τέῳ τὴν βασιληΐην, [ἔφη] δικαιότερον εἶναι κτλ. 1.129

    ;

    εἰ εἶναι τοῦτο μὴ φίλον 2.64

    , cf. 172, 3.105, 108.
    V after Verbs denoting wonder, delight, indignation, disappointment, contentment, and similar emotions, εἰ c. ind. is used instead of ὅτι, to express the object of the feeling in a hypothetical form, θαυμάζω εἰ μηδεὶς ὑμῶν μήτ' ἐνθυμεῖται μήτ' ὀργίζεται, ὁρῶν .. I wonder that no one of you is either concerned or angry when he sees.., D.4.43;

    οὐκ ἀγαπᾷ εἰ μὴ δίκην δέδωκεν, ἀλλ' εἰ μὴ καὶ χρυσῷ στεφάνῳ στεφανωθήσεται ἀγανακτεῖ Aeschin.3.147

    : after past tenses,

    ἐθαύμασε δ' εἰ μὴ φανερόν ἐστιν X.Mem.1.1.13

    ;

    δεινὸν εἰσῄει, εἰ μὴ.. δόξει D.19.33

    ;

    ἐθαύμαζον εἴ τι ἕξει τις χρήσασθαι τῷ λόγῳ Pl.Phd. 95a

    ;

    οὐδὲ ᾐσχύνθη εἰ.. ἐπάγει D.21.105

    : in oratio obliqua (expressed or implied) c. opt., ἐπεῖπεν ὡς δεινὸν (sc. εἴη)

    εἰ.. μεγαλόψυχος γένοιτο Aeschin.2.157

    ;

    ᾤκτιρον εἰ ἁλώσοιντο X.An.1.4.7

    ; ἐθαύμαζε δ' εἴ τις ἀρετὴν ἐπαγγελλόμενος ἀργύριον πράττοιτο he wondered that any one should demand money, Id.Mem.1.2.7; ἔχαιρον ἀγαπῶν εἴ τις ἐάσοι I rejoiced, being content if any one should let it pass, Pl.R. 450a:—in this use the neg. οὐ is also found,

    ἀγανακτῶ εἰ ὁ Φίλιππος ἁρπάζων οὐ λυπεῖ D.8.55

    ;

    δεινὸν ἂν εἴη εἰ οἱ ἐκείνων ξύμμαχοι οὐκ ἀπεροῦσιν Th.1.121

    ;

    τέρας λέγεις, εἰ οὐκ ἂν δύναιντο λαθεῖν Pl.Men. 91d

    , etc.
    VI in citing a fact as a ground of argument or appeal, as surely as, since, εἴ ποτ' ἔην γε if there was [as there was], i.e. as sure as there was such an one, Il.3.180, al.;

    εἰ τότε κοῦρος ἔα, νῦν αὖτέ με γῆρας ὀπάζει 4.321

    ; πολλοὺς γὰρ οἶκε εἶναι εὐπετέστερον διαβάλλειν ἢ ἕνα, εἰ Κλεομένεα μὲν μοῦνον οὐκ οἷός τε ἐγένετο διαβαλεῖν, τρεῖς δὲ μυριάδας Ἀθηναίων ἐποίησε τοῦτο it seems easier to deceive many than one, if (as was the fact, i.e. since) he was not able.., Hdt.5.97, cf. 1.60,al.
    VII ELLIPTICAL CONSTRUCTIONS:
    1 with apodosis implied in the context, εἰ having the force of in case, supposing that, πρὸς τὴν πόλιν, εἰ ἐπιβοηθοῖεν, ἐχώρουν they marched towards the city [so as to meet the citizens], in case they should rush out, Th.6.100; ἱκέται πρὸς σὲ δεῦρ' ἀφίγμεθα, εἴ τινα πόλιν φράσειας ἡμῖν εὔερον we have come hither to you, in case you should tell us of some fleecy city (i.e. that we might hear of it), Ar.Av. 120; παρέζεο καὶ λαβὲ γούνων, αἴ κέν πως ἐθέλῃσιν ἐπὶ Τρώεσσιν ἀρῆξαι sit by him and grasp his knees [so as to persuade him], in case he be willing to help the Trojans, Il.1.408, cf. 66, Od.1.94, 3.92; ἄκουσον καὶ ἐμοῦ, ἐάν σοι ἔτι ταὐτὰ δοκῇ hear me also [that you may assent], in case the same opinion please you, Pl.R. 358b; ἰδὲ δή, ἐάν σοι ὅπερ ἐμοὶ συνδοκῇ look now, in case you approve what I do, ib. 434a.
    2 with apodosis suppressed for rhetorical reasons, εἴ περ γάρ κ' ἐθέλῃσιν Ὀλύμπιος.. στυφελίξαι if he wish to thrust him away, [he will do so], Il.1.580; εἰ μὲν δώσουσι γέρας—· εἰ δέ κε μὴ δώωσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι if they shall give me a prize, [well and good]; but if they give not, then I will take one for myself, 1.135, cf. 6.150, Ar.Pl. 468; καὶ ἢν μὲν ξυμβῇ ἡ πεῖρα—· εἰ δὲ μή .. and if the attempt succeed, [well]; otherwise.., Th.3.3, cf. Pl.Prt. 325d.
    3 with the Verb of the protasis omitted, chiefly in the following expressions:
    a εἰ μή except,

    οὐδὲν ἄλλο σιτέονται, εἰ μὴ ἰχθῦς μοῦνον Hdt. 1.200

    ; μὰ τὼ θεώ, εἰ μὴ Κρίτυλλά γ' [εἰμί]—nay, if I'm not Critylla! i.e. I am, Ar.Th. 898; εἰ μὴ ὅσον except only,

    ἐγὼ μέν μιν οὐκ εἶδον, εἰ μὴ ὅσον γραφῇ Hdt.2.73

    , cf. 1.45, 2.20;

    εἰ μὴ εἰ Th.1.17

    , Pl.Grg. 480b, etc.; εἰ μή τι οὖν, ἀλλὰ σμικρόν γέ μοι τῆς ἀρχῆς χάλασον if nothing else, yet.., Id.Men. 86e; ironical,

    εἰ μὴ ἄρα ἡ τῆς ἀρετῆς ἐπιμέλεια διαφθορά ἐστιν X.Mem.1.2.8

    ;

    εἰ μή πέρ γε τὸν ὑοσκύαμον χρήματα εἶναι φήσομεν Id.Oec.1.13

    .
    b εἰ δὲ μή but if not, i.e. otherwise,

    προηγόρευε τοῖς Λαμψακηνοῖσι μετιέναι Μιλτιάδεα, εἰ δὲ μή, σφέας πίτυος τρόπον ἀπείλεε ἐκτρίψειν Hdt.6.37

    , cf. 56; after μάλιστα μέν, Th.1.32,35, etc.:—after a preceding neg., μὴ τύπτ'· εἰ δὲ μή, σαυτόν ποτ' αἰτιάσει don't beat me; otherwise, you will have yourself to blame, Ar.Nu. 1433;

    ὦ Κῦρε, μὴ οὕτω λέγε· εἰ δὲ μή, οὐ θαρροῦντά με ἕξεις X.Cyr.3.1.35

    ;

    οὔτ' ἐν τῷ ὕδατι τὰ ὅπλα ἦν ἔχειν· εἰ δὲ μή Id.An.4.3.6

    , cf. Th.1.28, 131, Pl.Phd. 91c.
    c εἰ δέ sts. stands for

    εἰ δὲ μή, εἰ μὲν βούλεται, ἑψέτω· εἰ δ', ὅτι βούλεται, τοῦτο ποιείτω Pl.Euthd. 285c

    , cf. Smp. 212c;

    εἰ δ' οὖν S.Ant. 722

    ;

    εἰ δ' οὕτως Arist.EN 1094a24

    ; εἰ δὲ τοῦτο and if so, Str.2.1.29.
    d εἰ γάρ for if so, Id.7.3.6.
    e εἴ τις if any, i. e. as much as or more than any,

    τῶν γε νῦν αἴ τις ἐπιχθονίων, ὀρθῶς B.5.5

    ;

    ὄτλον ἄλγιστον ἔσχον, εἴ τις Αἰτωλὶς γυνή S.Tr.8

    , cf. OC 734; εἴ τις ἄλλος, siquis alius, E.Andr.6, etc.;

    εἴ τινες καὶ ἄλλοι Hdt.3.2

    , etc.;

    εἴπερ τις ἄλλος Pl.R. 501d

    ; also κατ' εἰ δέ τινα τρόπον in any way, IG 5(2).6.27 ([place name] Tegea).
    f εἴ ποτε or εἴπερ ποτέ now if ever,

    ἡμῖν δὲ καλῶς, εἴπερ ποτέ, ἔχει.. ἡ ξυναλλαγή Th.4.20

    , cf. Ar.Eq. 594;

    αἴ ποτα κἄλλοτα Alc.Supp.7.11

    , cf. X.An.6.4.12, etc.; but in prayers,

    εἴ ποτέ τοι ἐπὶ νηὸν ἔρεψα.. τόδε μοι κρήηνον ἐέλδωρ Il.1.39

    .
    g εἴ ποθεν (sc. δυνατόν ἐστι) if from any quarter, i.e. from some quarter or other, S.Ph. 1204 (lyr.); so εἴ ποθι somewhere, anywhere, Id.Aj. 885 (lyr.);

    εἴ που Od.4.193

    .
    h εἴ πως ib. 388, X.An.2.3.11: in an elliptical sentence (cf. VII. 1),

    πρέσβεις πέμψαντες, εἴ πως πείσειαν Th.1.58

    .
    VIII with other PARTICLES:
    2 for ὡς εἰ, ὡς εἴ τε, ὥσπερ εἰ, etc., v. ὡς and ὥσπερ.
    3 for εἰ ἄρα, v. ἄρα; for εἰ δή, εἴπερ, v. εἰ δή, εἴπερ; for εἴ γε, v. γέ.
    IX in neg. oaths, = Hebr. im, LXXPs.94(95).11, Ev.Marc.8.12, al.
    C IN INDIRECT QUESTIONS, whether, folld. by the ind., subj., or opt., according to the principles of oratio obliqua:
    1 with IND. after primary tenses, representing the same tense in the direct question, σάφα δ' οὐκ οἶδ' εἰ θεός ἐστιν whether he is a god, Il.5.183;

    εἰ ξυμπονήσεις.. σκόπει S.Ant.41

    .
    2 with SUBJ. after primary tenses, representing a dubitative subj. in the direct question, τὰ ἐκπώματα οὐκ οἶδ' εἰ Χρυσάντᾳ τουτῳῒ δῶ whether I should give them, X.Cyr.8.4.16: sts. elliptical,

    ἐς τὰ χρηστήρια ἔπεμπε, εἰ στρατεύηται ἐπὶ τοὺς Πέρσας Hdt.1.75

    .
    3 OPT. after past tenses, representing either of the two previous constructions in the direct question, ἤρετο εἴ τις ἐμοῦ εἴη σοφώτερος he asked whether any one was wiser than I (direct ἔστι τις σοφώτερος;), Pl.Ap. 21a;

    ἐπεκηρυκεύετο Πεισιστράτῳ, εἰ βούλοιτό οἱ τὴν θυγατέρα ἔχειν γυναῖκα Hdt.1.60

    : rarely [tense] aor. opt. for the [tense] aor. ind., ἠρώτων αὐτὸν εἰ ἀναπλεύσειεν I asked him whether he had set sail (direct ἀνέπλευσας;), D.50.55: but [tense] aor. opt. usually represents [tense] aor. subj., τὸν θεὸν ἐπήροντο εἰ παραδοῖεν Κορινθίοις τὴν πόλιν.. καὶ τιμωρίαν τινὰ πειρῷντ' ἀπ' αὐτῶν ποιεῖσθαι they asked whether they should deliver their city to the Corinthians, and should try.., Th.1.25:—in both constructions the ind. or subj. may be retained, ψῆφον ἐβούλοντο ἐπαγαγεῖν εἰ χρὴ πολεμεῖν ib. 119; ἐβουλεύοντο εἴτε κατακαύσωσιν.. εἴτε τι ἄλλο χρήσωνται whether they should burn them or should dispose of them in some other way, Id.2.4; ἀνακοινοῦσθαι αὐτὸν αὑτῷ εἰ δῷ ἐπιψηφίσαι τοῖς προέδροις [he said that] he consulted him whether he should give.., Aeschin.2.68.
    4 with OPT. and ἄν when this was the form of the direct question, ἠρώτων εἰ δοῖεν ἂν τούτων τὰ πιστά they asked whether they would give (direct δοιήτε ἄν;), X.An.4.8.7.
    5 the NEG. used with εἰ in indirect questions is οὐ, when οὐ would be used in the direct question, ἐνετέλλετο.. εἰρωτᾶν εἰ οὔ τι ἐπαισχύνεται whether he is not ashamed, Hdt.1.90, etc.; but if μή would be required in the direct form, it is retained in the indirect, οὐ τοῦτο ἐρωτῶ, ἀλλ' εἰ τοῦ μὲν δικαίου μὴ ἀξιοῖ πλέον ἔχειν μηδὲ βούλεται ὁ δίκαιος, τοῦ δὲ ἀδίκου (the direct question would be μὴ ἀξιοῖ μηδὲ βούλεται; he does not see fit nor wish, does he?) Pl.R. 349b:—in double indirect questions, εἴτε.. εἴτε.. ; εἰ.. εἴτε.. ; εἴτε.. ἢ .., either οὐ or μή can be used in the second clause,

    ὅπως ἴδῃς εἴτ' ἔνδον εἴτ' οὐκ ἔνδον S.Aj.7

    ;

    σκοπῶμεν εἰ ἡμῖν πρέπει ἢ οὔ Pl.R. 451d

    ; εἰ ἀληθὲς ἢ μή, πειράσομαι μαθεῖν ib. 339a;

    πολλὰ ἂν περιεσκέψω, εἴτε ἐπιτρεπτέον εἴτε οὔ·.. οὐδένα λόγον οὐδὲ συμβουλὴν ποιῇ, εἴτε χρὴ ἐπιτρέπειν σαυτὸν αὐτῷ εἴτε μή Id.Prt. 313a

    , 313b;

    ἀνάγκη τὴν ἐμὴν μητέρα, εἴτε θυγάτηρ ἦν Κίρωνος εἴτε μή, καὶ εἰ παρ' ἐκείνῳ διῃτᾶτο ἢ οὔ, καὶ γάμους εἰ διττοὺς ὑπὲρ ταύτης εἱστίασεν ἢ μὴ.. πάντα ταῦτα εἰδέναι τοὺς οἰκέτας Is.8.9

    ; τοὺς νόμους καταμανθάνειν εἰ καλῶς κεῖνται ἢ μή.. τοὺς λόγους εἰ ὀρθῶς ὑμᾶς διδάσκουσιν ἢ οὔ Antipho 5.14.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εἰ

  • 2 ἄν

    ἄν (A), [pron. full] [ᾰ], [dialect] Ep., Lyr., [dialect] Ion., Arc., [dialect] Att.; also κεν) [dialect] Ep., [dialect] Aeol., Thess., κᾱ [dialect] Dor., [dialect] Boeot., El.; the two combined in [dialect] Ep. (infr. D. 11.2) and Arc.,
    A

    εἰκ ἄν IG5(2).6.2

    , 15 (iv B. C.):—modal Particle used with Verbs to indicate that the action is limited by circumstances or defined by conditions. In Hom. κε is four times as common as ἄν, in Lyr. about equally common. No clear distinction can be traced, but κε as an enclitic is somewhat less emphatic; ἄν is preferred by Hom. in negative clauses, κε ([etym.] ν) with the relative.
    A In Simple Sentences, and in the Apodosis of Compound Sentences; here ἄν belongs to the Verb, and denotes that the assertion made by the Verb is dependent on a condition, expressed or implied: thus ἦλθεν he came, ἦλθεν ἄν he would have come (under conditions, which may or may not be defined), and so he might have come; ἔλθοι may he come, ἔλθοι ἄν he would come (under certain conditions), and so he might come.
    I WITH INDICATIVE:
    1 with historical tenses, generally [tense] impf. and [tense] aor., less freq. [tense] plpf., never [tense] pf., v. infr.,
    a most freq. in apodosis of conditional sentences, with protasis implying nonfulfilment of a past or present condition, and apod. expressing what would be or would have been the case if the condition were or had been fulfilled. The [tense] impf. with ἄν refers to continued action, in Hom. always in past time, exc. perh.

    καί κε θάμ' ἐνθάδ' ἐόντες ἐμισγόμεθ' Od.4

    . 178; later also in [tense] pres. time, first in Thgn.905; πολὺ ἂν θαυμαστότερον ἦν, εἰ ἐτιμῶντο it would be far more strange if they were honoured, Pl.R. 489a; οὐκ ἂν νήσων ἐκράτει, εἰ μή τι καὶ ναυτικὸν εἶχεν he would not have been master of islands if he had not had also some naval power, Th.1.9. The [tense] aor. strictly refers only to past time, Pi.N.11.24, etc.; εἰ τότε ταύτην ἔσχε τὴν γνώμην, οὐδὲν ἂν ὧν νυνὶ πεποίηκεν ἔπραξεν if he had then come to this opinion, he would have accomplished nothing of what he has now done, D.4.5, al., but is used idiomatically with Verbs of saying, answering, etc., as we say I should have said,

    εἰ μὴ πατὴρ ἦσθ', εἶπον ἄν σ' οὐκ εὖ φρονεῖν S.Ant. 755

    , cf. Pl.Smp. 199d, Euthphr. 12d, etc.: the [tense] plpf. refers to completed actions, as ὃ εἰ ἀπεκρίνω, ἱκανῶς ἂν ἤδη παρὰ σοῦ τὴν ὁσιότητα ἐμεμαθήκη I should have already learnt.., ib. 14c;

    εἰ ὁ ἀνὴρ ἀπέθανεν, δικαίως ἂν ἐτεθνήκει Antipho 4.2.3

    .
    c with no definite protasis understood, to express what would have been likely to happen, or might have happened in past time: ἢ γάρ μιν ζωόν γε κιχήσεαι, ἤ κεν Ὀρέστης κτεῖνεν ὑποφθάμενος for either you will find him alive, or else Orestes may already have killed him before you, Od.4.546; ὃ θεασάμενος πᾶς ἄν τις ἀνὴρ ἠράσθη δάϊος εἶναι every man who saw this (the 'Seven against Thebes') would have longed to be a warrior, Ar. Ra. 1022; esp. with τάχα, q. v., ἀλλ' ἦλθε μὲν δὴ τοῦτο τοὔνειδος τάχ' ἂν ὀργῇ βιασθὲν μᾶλλον ἢ γνώμῃ φρενῶν, i. e. it might perhaps have come, S.OT 523; τάχα ἂν δὲ καὶ ἄλλως πως ἐσπλεύσαντες (sc. διέβησαν ) and they might also perhaps have crossed by sea (to Sicily) in some other way, Th.6.2, cf. Pl.Phdr. 265b.
    d ἄν is freq. omitted in apodosi with Verbs expressing obligation, propriety, or possibility, as ἔδει, ἐχρῆν, εἰκὸς ἦν, etc., and sts. for rhetorical effect, εἰ μὴ.. ᾖσμεν, φόβον παρέσχεν it had caused (for it would have caused) fear, E.Hec. 1113. This use becomes more common in later Gk.
    2 with [tense] fut. ind.:
    a frequently in [dialect] Ep., usu. with κεν, rarely ἄν, Il.9.167, 22.66, indicating a limitation or condition, ὁ δέ κεν κεχολώσεται ὅν κεν ἵκωμαι and he will likely be angry to whom- soever I shall come, ib.1.139; καί κέ τις ὧδ' ἐρέει and in that case men will say, 4.176;

    ἐγὼ δέ κέ τοι καταλέξω Od.3.80

    ; so in Lyr.,

    μαθὼν δέ τις ἂν ἐρεῖ Pi.N.7.68

    , cf. I.6(5).59.
    b rarely in codd. of [dialect] Att. Prose writers,

    σαφὲς ἂν καταστήσετε Th.1.140

    ;

    οὐχ ἥκει, οὐδ' ἂν ἥξει δεῦρο Pl.R. 615d

    , cf. Ap. 29c, X.An.2.5.13; dub. in Hp.Mul.2.174: in later Prose, Philostr. V A2.21, S E.M.9.225: also in Poetry, E.El. 484, Ar.Av. 1313;

    οὐκ ἂν προδώσω Herod.6.36

     (corr. - δοίην):— for ἄν with [tense] fut. inf. and part. v. infr.
    II WITH SUBJUNCTIVE, only in [dialect] Ep., the meaning being the same as with the [tense] fut. ind. (1.2a), freq. with [ per.] 1st pers., as εἰ δέ κε μὴ δώῃσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι in that case I will take her myself, Il.1.324; πείθευ, ἐγὼ δέ κέ τοι εἰδέω χάριν obey and if so I will be grateful, 14.235 (the subj. is always introduced by δέ in this usage); also with other persons, giving emphasis to the future,

    οὐκ ἄν τοι χραίσμῃ κίθαρις 3.54

    , al.
    III WITH OPTATIVE (never [tense] fut., rarely [tense] pf. πῶς ἂν λελήθοι [με]; X.Smp.3.6):
    a in apodosis of conditional sentences, after protasis in opt. with εἰ or some other conditional or relative word, expressing a [tense] fut. condition:

    ἀλλ' εἴ μοί τι πίθοιο, τό κεν πολὺ κέρδιον εἴη Il.7.28

    ;

    οὐ πολλὴ ἂν ἀλογία εἴη, εἰ φοβοῖτο τὸν θάνατον; Pl.Phd. 68b

    :—in Hom. [tense] pres. and [tense] aor. opt. with κε or ἄν are sts. used like [tense] impf. and [tense] aor. ind. with ἄν in Attic, with either regular ind. or another opt. in the protasis: καί νύ κεν ἔνθ' ἀπόλοιτο.. εἰ μὴ.. νόησε κτλ., i. e. he would have perished, had she not perceived, etc., Il.5.311, cf. 5.388, 17.70; εἰ νῦν ἐπὶ ἄλλῳ ἀεθλεύοιμεν, ἦ τ' ἂν ἐγὼ.. κλισίηνδε φεροίμην if we were now contending in another's honour, I should now carry.., ib.23.274: so rarely in Trag., οὐδ' ἂν σὺ φαίης, εἴ σε μὴ κνίζοι λέχος (for εἰ μὴ ἔκνιζε) E.Med. 568.
    b with protasis in [tense] pres. or [tense] fut., the opt. with ἄν in apodosi takes a simply future sense: φρούριον δ' εἰ ποιήσονται, τῆς μὲν γῆς βλάπτοιεν ἄν τι μέρος they might perhaps damage, Th.1.142, cf. 2.60, Pl.Ap. 25b, R. 333e;

    ἢν οὖν μάθῃς.. οὐκ ἂν ἀποδοίην Ar.Nu. 116

    , cf. D.1.26, al.
    c with protasis understood:

    φεύγωμεν· ἔτι γάρ κεν ἀλύξαιμεν κακὸν ἦμαρ Od.10.269

    ; οὔτε ἐσθίουσι πλείω ἢ δύνανται φέρειν· διαρραγεῖεν γὰρ ἄν for (if they should do so) they would burst, X. Cyr.8.2.21; τὸν δ' οὔ κε δύ' ἀνέρε.. ἀπ' οὔδεος ὀχλίσσειαν two men could not heave the stone from the ground, i. e. would not, if they should try, Il.12.447;

    οὐδ' ἂν δικαίως ἐς κακὸν πέσοιμί τι S.Ant. 240

    , cf. D.2.8: in Hom. sts. with ref. to past time,

    Τυδεΐδην οὐκ ἂν γνοίης ποτέροισι μετείη Il.5.85

    .
    d with no definite protasis implied, in potential sense: ἡδέως δ' ἂν ἐροίμην Λεπτίνην but I would gladly ask Leptines, D.20.129; βουλοίμην ἄν I should like , Lat. velim (but ἐβουλόμην ἄν I should wish, if it were of any avail, vellem); ποῖ οὖν τραποίμεθ' ἄν; which way then can we turn? Pl.Euthd. 290a; οὐκ ἂν μεθείμην τοῦ θρόνου I will not give up the throne, Ar.Ra. 830; idiomatically, referring to the past, αὗται δὲ οὐκ ἂν πολλαὶ εἶεν but these would not (on investigation) prove to be many, Th.1.9; εἴησαν δ' ἂν οὗτοι Κρῆτες these would be (i. e. would have been) Cretans, Hdt.1.2: used in order to soften assertions by giving them a less positive form, as οὐκ ἂν οὖν πάνυ γέ τι σπουδαῖον εἴη ἡ δικαιοσύνη, i.e. it would not prove to be, etc. (for, it is not, etc.), Pl.R. 333e.
    e in questions, expressing a wish:

    τίς ἂν θεῶν.. δοίη; S.OC 1100

    , cf.A.Ag. 1448;

    πῶς ἂν θάνοιμι; S.Aj. 389

    : hence (with no question) as a mild command, exhortation, or entreaty,

    τλαίης κεν Μενελάῳ ἐπιπροέμεν ταχὺν ἰόν Il.4.94

    ; σὺ μὲν κομίζοις ἂν σεαυτὸν ᾗ θέλεις you may take yourself off (milder than κόμιζε σεαυτόν), S.Ant. 444; χωροῖς ἂν εἴσω you may go in, El. 1491; κλύοις ἂν ἤδη, Φοῖβε hear me now, Phoebus, ib. 637; φράζοις ἄν, λέγοις ἄν, Pl.Phlb. 23c, 48b.
    f in a protasis which is also an apodosis: εἴπερ ἄλλῳ τῳ ἀνθρώπων πειθοίμην ἄν, καὶ σοὶ πείθομαι if I would trust any (other) man (if he gave me his word), I trust you, Id.Prt. 329b; εἰ μὴ ποιήσαιτ' ἂν τοῦτο if you would not do this (if you could), D.4.18, cf. X.Mem.1.5.3, Plot.6.4.16.
    g rarely omitted with opt. in apodosis:

    ῥεῖα θεός γ' ἐθέλων καὶ τηλόθεν ἄνδρα σαώσαι Od.3.231

    , cf. 14.123, Il.5.303; also in Trag.,

    θᾶσσον ἢ λέγοι τις E.Hipp. 1186

    ;

    τεὰν δύνασιν τίς.. κατάσχοι; S.Ant. 605

    .
    h ἄν c. [tense] fut. opt. is prob. always corrupt (cf. 1.2b), as τὸν αὐτὸν ἂν ἐπαινέσοι ( ἐπαινέσαι Bekk.) Pl.Lg. 719e; εἰδὼς ὅτι οὐδέν' ἂν καταλήψοιτο ( οὐδένα Bekk.) Lys.1.22.
    IV WITH INF. and PART. (sts. ADJ. equivalent to part.,

    τῶν δυνατῶν ἂν κρῖναι Pl.R. 577b

    ) representing ind. or opt.:
    1 [tense] pres. inf. or part.:
    a representing [tense] impf. ind., οἴεσθε τὸν πατέρα.. οὐκ ἂν φυλάττειν; do you think he would not have kept them safe? ([etym.] οὐκ ἂν ἐφύλαττεν), D.49.35; ἀδυνάτων ἂν ὄντων [ὑμῶν] ἐπιβοηθεῖν when you would have been unable, Th.1.73, cf. 4.40.
    2 [tense] aor. inf. or part.:
    a representing [tense] aor. ind., οὐκ ἂν ἡγεῖσθ' αὐτὸν κἂν ἐπιδραμεῖν; do you not think he would even have run thither? ([etym.] καὶ ἐπέδραμεν ἄν), D.27.56; ἴσμεν ὑμᾶς ἀναγκασθέντας ἄν we know you would have been compelled, Th.1.76, cf. 3.89; ῥᾳδίως ἂν ἀφεθείς when he might easily have been acquitted, X.Mem.4.4.4.
    b representing [tense] aor. opt., οὐδ' ἂν κρατῆσαι αὐτοὺς τῆς γῆς ἡγοῦμαι I think they would not even be masters of the land ([etym.] οὐδ' ἂν κρατήσειαν), Th.6.37, cf. 2.20; ὁρῶν ῥᾳδίως ἂν αὐτὸ ληφθέν ([etym.] ληφθείη ἄν) Id.7.42; οὔτε ὄντα οὔτε ἂν γενόμενα, i.e. things which are not and never could happen ([etym.] ἃ οὔτε ἂν γένοιτο), Id.6.38.
    3 [tense] pf. inf. or part. representing:
    a [tense] plpf. ind., πάντα ταῦθ' ὑπὸ τῶν βαρβάρων ἂν ἑαλωκέναι ([etym.] φήσειεν ἄν ) he would say that all these would have been destroyed by the barbarians ([etym.] ἑαλώκη ἄν), D.19.312.
    b [tense] pf. opt., οὐκ ἂν ἡγοῦμαι αὐτοὺς δίκην ἀξίαν δεδωκέναι, εἰ.. καταψηφίσαισθε I do not believe they would (then) have suffered ([etym.] δεδωκότες ἂν εἶεν) punishment enough, etc., Lys.27.9.
    4 [tense] fut. inf.or part., never in [dialect] Ep., and prob. always corrupt in [dialect] Att., νομίζων μέγιστον ἂν σφᾶς ὠφελήσειν (leg. - ῆσαι) Th.5.82, cf. 6.66, 8.25,71; part. is still more exceptional,

    ὡς ἐμοῦ οὐκ ἂν ποιήσοντος ἄλλα Pl.Ap. 30c

     (codd.), cf. D.19.342 (v. l.); both are found in later Gk.,

    νομίσαντες ἂν οἰκήσειν οὕτως ἄριστα Plb.8.30.8

    , cf. Plu.Marc.15, Arr.An.2.2.3; with part., Epicur. Nat.14.1, Luc.Asin.26, Lib.Or.62.21, dub. l. in Arr.An.6.6.5.
    I In the protasis of conditional sentences with εἰ, regularly with the subjunctive. In Attic εἰ ἄν is contracted into ἐάν, ἤν, or ἄν ([etym.] ᾱ) (q. v.): Hom. has generally εἴ κε (or αἴ κε), sts. ἤν, once

    εἰ δ' ἄν Il.3.288

    , twice

    εἴπερ ἄν 5.224

    , 232. The protasis expresses either future condition (with apod. of [tense] fut. time) or general condition (with apod. of repeated action): εἰ δέ κεν ὣς ἔρξῃς καί τοι πείθωνται Ἀχαιοί, γνώσῃ ἔπειθ' ὅς .. if thus thou shalt do.., ib.2.364; ἢν ἐγγὺς ἔλθῃ θάνατος, οὐδεὶς βούλεται θνῄσκειν if death (ever) come near.., E.Alc. 671.
    2 in relative or temporal clauses with a conditional force; here ἄν coalesces with ὅτε, ὁπότε, ἐπεί, ἐπειδή, cf. ὅταν, ὁπόταν, ἐπήν or ἐπάν ([dialect] Ion. ἐπεάν) , ἐπειδάν: Hom. has ὅτε κε (sts. ὅτ' ἄν) , ὁππότε κε (sts. ὁπότ' ἄν or ὁππότ' ἄν) , ἐπεί κε (

    ἐπεὶ ἄν Il.6.412

    ), ἐπήν, εὖτ' ἄν; v. also εἰσόκε ([etym.] εἰς ὅ κε):—τάων ἥν κ' ἐθέλωμι φίλην ποιήσομ' ἄκοιτιν whomsoever of these I may wish.., Il.9.397; ὅταν δὴ μὴ σθένω, πεπαύσομαι when I shall have no strength.., S.Ant.91; ἐχθρὸς γάρ μοι κεῖνος.. ὅς χ' ἕτερον μὲν κεύθῃ ἐνὶ φρεσίν, ἄλλο δὲ εἴπῃ who ever conceals one thing in his mind and speaks another, Il.9.312, cf. D.4.6, Th.1.21. —Hom. uses subj. in both the above constructions (1 and 2 ) without ἄν; also Trag. and Com., S.Aj. 496, Ar.Eq. 805; μέχρι and πρίν occasionally take subj. without ἄν in prose, e.g. Th.1.137,4.16 ([etym.] μέχρι οὗ), Pl.Phd. 62c, Aeschin.3.60.
    3 in final clauses introduced by relative Advbs., as ὡς, ὅπως (of Manner), ἵνα (of Place), ὄφρα, ἕως, etc. (of Time), freq. in [dialect] Ep.,

    σαώτερος ὥς κε νέηαι Il.1.32

    ;

    ὄφρα κεν εὕδῃ Od.3.359

    ;

    ὅπως ἂν εἰδῇ.. φράσω A.Pr. 824

    ;

    ὅπως ἂν φαίνηται κάλλιστος Pl.Smp. 198e

    ;

    μηχανητέον ὅπως ἂν διαφύγῃ Grg. 481a

     (where ὅπως with [tense] fut. ind. is the regular constr.); also after ὡς in Hdt., Trag., X.An.2.5.16, al., once in Th.6.91 (but [tense] fut. ind. is regular in [dialect] Att.); ἵνα final does not take ἄν or κε exc.

    ἵνα εἰδότες ἤ κε θάνωμεν ἤ κεν.. φύγοιμεν Od.12.156

     ( ἵνα = where in S.OC 405). μή, = lest, takes ἄν only with opt. in apodosis, as S.Tr. 631, Th.2.93.
    II in [dialect] Ep. sts. with OPTATIVE as with subj. (always κε ([etym.] ν), exc.

    εἴ περ ἂν αὐταὶ Μοῦσαι ἀείδοιεν Il.2.597

    ),

    εἴ κεν Ἄρης οἴχοιτο Od.8.353

    ; ὥς κε.. δοίη ᾧ κ' ἐθέλοι that he might give her to whomsoever he might please, ib.2.54: so in Hdt. in final clauses, 1.75,99:—in Od.23.135 ὥς κέν τις φαίη, κέν belongs to Verb in apod., as in

    ὡς δ' ἂν ἥδιστα ταῦτα φαίνοιτο X.Cyr.7.5.81

    .
    2 rarely in oratio obliqua, where a relat. or temp. word retains an ἄν which it would have with subj. in direct form, S.Tr. 687, X.Mem.1.2.6, Isoc.17.15;

    ἐπειδὰν δοκιμασθείην D.30.6

    :—similarly after a preceding opt.,

    οὐκ ἀποκρίναιο ἕως ἂν.. σκέψαιο Pl.Phd. 101d

    .
    III rarely with εἰ and INDICATIVE in protasis, only in [dialect] Ep.:
    1 with [tense] fut. ind. as with subj.:

    αἴ κεν Ἰλίου πεφιδήσεται Il.15.213

    :—so with relat.,

    οἵ κέ με τιμήσουσι 1.175

    .
    2 with εἰ and a past tense of ind., once in Hom.,

    εἰ δέ κ' ἔτι προτέρω γένετο δρόμος Il.23.526

    ; so Ζεὺς γάρ κ' ἔθηκε νῆσον εἴ κ' ἐβούλετο Orac. ap. Hdt.1.174, cf. Ar.Lys. 1099 (cod. R), A.R.1.197.
    IV in later Greek, ἄν with relative words is used with INDICATIVE in all tenses, as

    ὅπου ἂν εἰσεπορεύετο Ev.Marc.6.56

    ;

    ὅσ' ἂν πάσχετε PFay. 136

     (iv A. D.);

    ἔνθ' ἂν πέφυκεν ἡ ὁλότης εἶναι Phlp. in Ph.436.19

    ; cf. ἐάν, ὅταν.
    C with [tense] impf. and more rarely [tense] aor. ind. in ITERATIVE construction, to express elliptically a condilion fulfilled whenever an opportumty offered; freq. in Hdt. (not in Pi. or A.), κλαίεσκε ἂν καὶ ὀδυρέσκετο she would (i. e. used to) weep and lament, 3.119;

    εἶτα πῦρ ἂν οὐ παρῆν S.Ph. 295

    ; εἴ τινες ἴδοιεν.., ἀνεθάρσησαν ἄν whenever they saw it, on each occasion, Th.7.71;

    διηρώτων ἂν αὐτοὺς τί λέγοιεν Pl.Ap. 22b

    : inf. representing [tense] impf. of this constr., ἀκούω Λακεδαιμονίους τότε ἐμβαλόντας ἂν.. ἀναχωρεῖν, i. e. I hear they used to retire ([etym.] ἀνεχώρουν ἄν), D.9.48.
    D GENERAL REMARKS:
    I POSITION OF ἄν.
    1 in A, when ἄν does not coalesce with the relat. word (as in ἐάν, ὅταν), it follows directly or is separated only by other particles, as μέν, δέ, τε, ga/r, kai/, νυ, περ, etc.; as

    εἰ μέν κεν.. εἰ δέ κε Il.3.281

    -4; rarely by τις, as

    ὅποι τις ἄν, οἶμαι, προσθῇ D.2.14

    :—in Hom. and Hes. two such Particles may precede κε, as

    εἴ περ γάρ κεν Od.8.355

    , cf. Il.2.123; εἰ γάρ τίς κε, ὃς μὲν γάρ κε, Hes.Op. 280, 357; rarely in Prose,

    ὅποι μὲν γὰρ ἄν D.4.45

    ;

    ὁπότερος οὖν ἄν Ar.Ra. 1420

    : also

    ὁπόσῳ πλέον ἄν Pl.Lg. 647e

    , cf. 850a;

    ὅπου τὸ πάλαι λεγόμενον ἂν γίγνηται 739c

    .
    2 in apodosis, ἄν may stand either next to its Verb (before or after it), or after some other emphatic word, esp. an interrog., a negative (e. g. οὐδ' ἂν εἷς, οὐκ ἂν ἔτι, etc.), or an important Adjective or Adverb; also after a participle which represents the protasis, λέγοντος ἄν τινος πιστεῦσαι οἴεσθε; do you think they would have believed it if any one had told them? ([etym.] εἴ τις ἔλεγεν, ἐπίστευσαν ἄν), D.6.20.
    3 ἄν is freq. separated from its inf. by such Verbs as οἴομαι, δοκέω, φημί, οἶδα, etc., οὐκ ἂν οἴει .. ; freq. in Pl., Grg. 486d, al.; καὶ νῦν ἡδέως ἄν μοι δοκῶ κοινωνῆσαι I think that I should, X.Cyr.8.7.25;

    οὕτω γὰρ ἄν μοι δοκεῖ ἥ τε πόλις ἄριστα διοικεῖσθαι Aeschin.3.2

    ; ἃ μήτε προῄδει μηδεὶς μήτ' ἂν ᾠήθη τήμερον ῥηθῆναι (where ἄν belongs to ῥηθῆναι) D. 18.225:—in the phrase οὐκ οἶδ' ἂν εἰ, or οὐκ ἂν οἶδ' εἰ, ἄν belongs not to οἶδα, but to the Verb which follows, οὐκ οἶδ' ἂν εἰ πείσαιμι, for οὐκ οἶδα εἰ πείσαιμι ἄν, E.Med. 941, cf. Alc.48;

    οὐκ ἂν οἶδ' εἰ δυναίμην Pl. Ti. 26b

    ;

    οὐκ οἶδ' ἂν εἰ ἐκτησάμην X.Cyr.5.4.12

    .
    4 ἄν never begins a sentence, or even a clause after a comma, but may stand first after a parenthetic clause,

    ἀλλ', ὦ μέλ', ἄν μοι σιτίων διπλῶν ἔδει Ar. Pax

     <*>37.
    II REPETITION OF ἄν:—in apodosis ἄν may be used twice or even three times with the same Verb, either to make the condition felt throughout a long sentence, or to emphasize certain words,

    ὥστ' ἄν, εἰ σθένος λάβοιμι, δηλώσαιμ' ἄν S.El. 333

    , cf. Ant.69, A.Ag. 340, Th.1.76 (fin.), 2.41, Pl.Ap. 31a, Lys.20.15;

    ἀφανεῖς ἂν ὄντες οὐκ ἂν ὑμνήθημεν ἄν E.Tr. 1244

    , cf. S.Fr. 739; attached to a parenthetical phrase, ἔδρασ' ἄν, εὖ τοῦτ' ἴσθ' ἄν, εἰ .. Id.OT 1438.
    2 ἄν is coupled with κε ([etym.] ν ) a few times in Hom., as Il.11.187, 202, Od.5.361, al.; cf. ἤν περ γάρ κ' ἐθέλωσιν v.l. ib.18.318.
    III ELLIPSIS OF VERB:—sts. the Verb to which ἄν belongs must be supplied, in Hom. only εἰμί, as τάτ' ἔλδεται ὅς κ' ἐπιδευής (sc. ᾖ) Il.5.481; ἀλλ' οὐκ ἂν πρὸ τοῦ (sc. ἔρρεγκον) Ar.Nu.5; τί δ' ἂν δοκεῖ σοι Πρίαμος (sc. πρᾶξαι)

    , εἰ τάδ' ἤνυσεν; A.Ag. 935

    :—so in phrases like πῶς γὰρ ἄν; and πῶς οὐκ ἄν (sc. εἴη); also in ὥσπερ ἂν εἰ (or ὡσπερανεί), as φοβούμενος ὥσπερ ἂν εἰ παῖς (i. e. ὥσπερ ἂν ἐφοβήθη εἰ παῖς ἦν) Pl.Grg. 479a; so τοσοῦτον ἐφρόνησαν, ὅσον περ ἂν (sc. ἐφρόνησαν)

    εἰ.. Isoc.10.48

    :—so also when κἂν εἰ ( = καὶ ἂν εἰ) has either no Verb in the apod. or one to which ἄν cannot belong, Pl.R. 477a, Men. 72c; cf. κἄν:—so the Verb of a protasis containing ἄν may be understood, ὅποι τις ἂν προσθῇ, κἂν μικρὰν δύναμιν (i. e. καὶ ἐὰν προσθῇ) D.2.14; ὡς ἐμοῦ οὖν ἰόντος ὅπῃ ἂν καὶ ὑμεῖς (sc. ἴητε) X.An.1.3.6.
    IV ELLIPSIS OF ἄν:—when an apodosis consists of several co-ordinate clauses, ἄν is generally used only in the first and understood in the others:

    πείθοι' ἂν εἰ πείθοι'· ἀπειθοίης δ' ἴσως A.Ag. 1049

    : even when the construction is continued in a new sentence, Pl.R. 352e, cf. 439b codd.: but ἄν is repeated for the sake of clearness or emphasis, ib. 398a, cf. D.19.156 (where an opt. is implied with the third ὡς): rarely expressed with the second of two co-ordinate Verbs and understood with the first, τοῦτον ἂν.. θαρσοίην ἐγὼ καλῶς μὲν ἄρχειν, εὖ δ' ἂν ἄρχεσθαι θέλειν (i. e. καλῶς μὲν ἂν ἄρχοι, εὖ δ' ἂν θέλοι ἄρχεσθαι) S.Ant. 669.
    ------------------------------------
    ἄν (B), [pron. full] [ᾱ], [dialect] Att.,
    A = ἐάν, ἤν, Th.4.46 codd., al.; freq. in Pl.,

    ἂν σωφρονῇ Phd. 61b

    ; ἂν θεὸς θέλῃ ib. 80d, cf. D.4.50;

    ἄν τ'.. ἄν τε Arist. Ath.48.4

    : not common in earlier [dialect] Att. Inscrr., IG1.2a5, 2.179b49, al.: but freq. later, SIG1044.27 (iv/iii B. C.), PPetr.2p.47 (iii B. C.), PPar.32.19 (ii B. C.), PTeb.110.8 (i B. C.), Ev.Jo.20.23, etc.
    ------------------------------------
    ἄν (C) or [full] ἀν, Epic form of ἀνά, q. v.
    ------------------------------------
    ἄν (D), shortened from ἄνα, v. sub ἀνά G.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἄν

  • 3 δεῖ

    δεῖ inf. (τὸ) δεῖν Lk 18:1, Ac 25:24; AcPlCor 1:9, subj. δέῃ, impf. ἔδει (B-D-F §358, 1; Rob. 885f), fut. δεήσει Josh 18:4; impers. verb from δέω; for Attic ins forms s. Threatte II 634f (Hom.+) Strict classification of usage is not possible because of the multifunctional adaptability of this verb, esp. in colloquial discourse.
    ① to be under necessity of happening, it is necessary, one must, one has to, denoting compulsion of any kind.
    ⓐ of that which takes place because of circumstances or inner necessity, with the context determining the cause (Hdt. [8, 53 ἔδεε κατὰ τὸ θεοπρόπιον]; Appian, Liby. 122 §578 ἁλῶναι ἔδει Καρχηδόνα=it was necessary that Carthage be captured, i.e. it could not escape being captured [Appian’s theological perspective surfaces, s. e.g. 7, 53; 8, 51; 57; 61; 62; 92]; Da 2:28f, 45 Theod; Wsd 16:4; Just., D. 6, 2; 32, 4) Mt 17:10; 24:6 (δεῖ γενέσθαι as Jos., Ant. 10, 142); 26:54; Mk 9:11; 13:7, 10; Lk 4:43; 21:9; 24:46 v.l.; J 3:14, 30; 9:4; 10:16; 20:9; Ac 1:16; 3:21; 4:12; Ro 1:27; 1 Cor 15:53; 2 Cor 5:10; Rv 1:1; 4:1; 22:6; 2 Cl 2:5.
    ⓑ of the compulsion of law or custom ᾗ ἔδει θύεσθαι τὸ πάσχα when the paschal lamb had to be sacrificed Lk 22:7.—Mt 23:23; Lk 11:42; 13:14; J 4:20, 24; Ac 15:5; 18:21 v.l. Of the compulsion of Roman law 25:10.
    ⓒ of an inner necessity growing out of a given situation, Mt 26:35 (Jos., Ant. 6, 108 κἂν ἀποθανεῖν δέῃ; PFay 109, 5 ἐάν σε δῇ [=δέῃ] τὸ εἱμάτιόν σου θεῖναι ἐνέχυρον; Ath. 24, 1 τί δὲ δεῖ πρὸς ὑμᾶς … μνημονεύειν;), Mk 14:31; J 4:4; Ac 14:22; 21:22 v.l.; 27:21; 2 Cor 11:30.—ὥστε … [τὴν Ἀρτεμύλλαν] μικ̣ρ̣ο̣ῦ δεῖν ἀπόπληκτον γενέσθαι so that Artemilla was on the point of fainting AcPl Ha 3, 33–35 (Demosth. 27, 29; Jos., C. Ap. 2, 119 al.).
    ⓓ of compulsion caused by the necessity of attaining a certain result Lk 12:12; 19:5; Ac 9:6; 1 Cor 11:19; 2 Cl 1:1; B 4:1; IEph 7:1.—τὰ δέοντα (PPetr II, 11 [1], 6; BGU 251, 5 al.; pap; Pr 30:8; 2 Macc 13:20) the needs Hs 2, 5 and 8.
    ② to be someth. that should happen because of being fitting,
    ⓐ gener. (Epict. 2, 22, 20 φίλος ἔσομαι οἷος δεῖ; 3, 23, 21 ὡς δεῖ, as Just., D. 114, 1; 2 Macc 6:20; 4 Macc 7:8) 2 Ti 2:6, 24. καθὸ δεῖ as is proper Ro 8:26.—δέον ἐστίν it is necessary, one must (Polyb.; POxy 727, 19f; 1061, 13; BGU 981 II, 6; Sir. Prol. ln. 3; 1 Macc 12:11; EpArist) Ac 19:36; 1 Cl 34:2; without ἐστίν (POxy 899, 40; EpArist 227; 242; Philo, Aet. M. 107; Jos., Bell. 2, 296; Just., A I, 4, 6; A II, 2, 7; D. 11, 2) ITr 2:3; Pol 5:3. εἰ δέον ἐστίν if it must be 1 Pt 1:6 (s. εἰμί 11d); οὐ δέον v.l. for οὐδέν Papias (4).—On the constr. of δεῖ, note that as a rule the acc. and inf. follow it (Jos., C. Ap. 2, 254; Lucian, Charon 13, Pisc. 17; Just., D. 11, 2 al.; B-D-F §408), occasionally the inf. alone Mt 23:23 (Jos., C. Ap. 1, 53a; Just., A I, 4, 6 al.—B-D-F §407); 26:54; Ac 5:29.—To convey the idea that someth. should not happen, δεῖ is used w. the negative οὐ Lk 13:16; 2 Tim 2:24; 2 Cl 1:1; AcPlCor 1:10 or μή. Tit 1:11 (ἃ μὴ δεῖ what is not proper [also Ael. Aristid. 54 p. 687 D.] is prob. a mixture of τὰ μὴ δέοντα 1 Ti 5:13 and ἃ οὐ δεῖ [Job 19:4]; s. B-D-F §428, 4; Rob. 1169); Ac 15:24. εἰ δὲ δεῖ ἡμᾶς … μὴ ποιεῖσθαι τὴν παραβολήν AcPlCor 2:28.
    ⓑ of that which one should do (Wsd 12:19; 16:28; EpJer 5; Tob 12:1): one ought or should οὐκ ἔδει σε ἐλεῆσαι; should you not have had mercy? Mt 18:33.—Lk 2:49; 15:32; 18:1; Ac 5:29; 1 Th 4:1; Tit 1:11; 1 Cl 62:2.—In τί με δεῖ ποιεῖν; what shall I do? Ac 16:30, δ. stands for the deliberative subj. (B-D-F §366, 4).
    ⓒ to indicate that something that happened should by all means have happened, expressed w. the impf. ἔδει (Jos., Bell. 4, 232; Just., D. 88, 6; 141, 1 al.) had to Lk 15:32; 22:7; 24:26; J 4:4; Ac 1:16; 17:3.
    ⓓ to indicate that someth. that did not take place really should have happened, also expressed w. the impf. ἔδει should have, ought to have Mt 18:33; 23:23; Ac 24:19 (Ath. 21, 1; ὸ̔ν ἔδει w. inf. TestJos 14:3; οὓς ἔδει w. inf.: Isocr. 3, 40, 35a; Lysias 14, 29; Lucian, Philops. 21); 27:21; 2 Cor 2:3. Cp. B-D-F. §358.—EFascher, Theol. Beobachtungen zu δεῖ im AT: ZNW 45, ’54, 244–52, Theol. Beobachtungen zu δεῖ: RBultmann Festschr., ’54, 228–54; CCosgrove, NovT 26, ’84, 168–90 (Luke-Acts).—JKube, ΤΕΧΝΗ und ΑΡΕΤΗ ’69, 46. Cp. χρή. B. 640f. Schmidt, Syn. III 702–5. DELG s.v. δέω 2. EDNT. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > δεῖ

  • 4 μᾶλλον

    μᾶλλον (comp. of the adv. μάλα; Hom.+) ‘more, rather’
    ① to a greater or higher degree, more Phil 1:12. πολλῷ μᾶλλον ἔκραζεν he cried out even more loudly Mk 10:48; Lk 18:39. ἔτι μᾶλλον καὶ μᾶλλον more and more (cp. Diog. L. 9, 10, 2) Phil 1:9; Hs 9, 1, 8. ἐγὼ μᾶλλον I can do so even more Phil 3:4. The thing compared is introduced by ἤ (Apollon. Paradox. 9; Appian, Iber. 90 §392; Lucian, Adv. Ind. 2) Mt 18:13 or stands in the gen. of comparison (X., Mem. 4, 3, 8, Cyr. 3, 3, 45) πάντων ὑμῶν μ. γλώσσαις λαλῶ I (can) speak in tongues more than you all 1 Cor 14:18 (Just., A I, 12, 1 πάντων μᾶλλον ἀνθρώπων).—Abs. μ. can mean to a greater degree (than before), even more, now more than ever Lk 5:15; J 5:18; 19:8; Ac 5:14; 22:2; 2 Cor 7:7. Somet. it is also added to verbs: Σαῦλος μ. ἐνεδυναμοῦτο Ac 9:22.—In combination w. an adj. it takes the place of the comparative (Hom. et al.; Just., D. 107, 2 γενεὰν … μοιχαλίδα μ.; Synes., Ep. 123 p. 259d μ. ἄξιος) μακάριόν ἐστιν μᾶλλον Ac 20:35 (s. 3c below). καλόν ἐστιν αὐτῷ μᾶλλον Mk 9:42; cp. 1 Cor 9:15. πολλῷ μ. ἀναγκαῖά ἐστιν they are even more necessary 1 Cor 12:22. πολλὰ τ. τέκνα τῆς ἐρήμου μᾶλλον ἢ τῆς ἐχούσης τ. ἄνδρα the children of the desolate woman are numerous to a higher degree than (the children) of the woman who has a husband = the children are more numerous Gal 4:27 (Is 54:1).—Pleonastically w. words and expressions that already contain the idea ‘more’ (Kühner-G. I 26; OSchwab, Histor. Syntax der griech. Komparation III 1895, 59ff; B-D-F §246; Rob. 278) μ. διαφέρειν τινός Mt 6:26; Lk 12:24. περισσεύειν μᾶλλον 1 Th 4:1, 10; w. a comp. (Trag.; Hdt. 1, 32; X., Cyr. 2, 2, 12; Dio Chrys. 23 [40], 17; 32 [49], 14; Lucian, Gall. 13; Ps.-Lucian, Charid. 6; Just., A I, 19, 1 and D. 121, 2; Synes., Ep. 79 p. 227c; 103 p. 241d) πολλῷ μᾶλλον κρεῖσσον Phil 1:23. μᾶλλον περισσότερον ἐκήρυσσον Mk 7:36. περισσοτέρως μᾶλλον ἐχάρημεν we rejoiced still more 2 Cor 7:13. μ. ἐνδοξότεροι Hs 9, 28, 4. ὅσῳ δοκεῖ μ. μείζων εἶναι the more he seems to be great 1 Cl 48:6b.
    ② for a better reason, rather, all the more
    ⓐ rather, sooner (ApcMos 31 ἀνάστα μ., εὖξαι τῷ θεῷ) μ. χρῆσαι (X., Mem. 1, 2, 24) rather take advantage of it (i.e. either freedom or slavery) 1 Cor 7:21 (lit. on χράομαι 1a). The slaves who have Christian masters μᾶλλον δουλευέτωσαν should render them all the better service (so REB, NRSV) 1 Ti 6:2. νῦν πολλῷ μ. ἐν τ. ἀπουσίᾳ μου much more in my absence Phil 2:12. οὐ πολὺ μ. ὑποταγησόμεθα τ. πατρί; should we not much rather submit to the Father? Hb 12:9. τοσούτῳ μ. ὅσῳ all the more, since 10:25.
    ⓑ more (surely), more (certainly) πόσῳ μ. σοί how much more surely to you Phlm 16. πόσῳ μ. ὑμᾶς … ἐξεγείρει how much more will he raise you up (vivid use of the pres.) AcPlCor 2:31. πολλῷ μ. Ro 5:9 (s. HMüller, Der rabb. Qal-Wachomer Schluss. in paul. Theol., ZNW 58, ’67, 73–92). Very oft. a conditional clause (εἰ) precedes it (Epicurus in Diog. L. 10, 91 εἰ γὰρ …, πολλῷ μᾶλλον ἄν=if …, how much more surely) εἰ τὸν χόρτον ὁ θεὸς οὕτως ἀμφιέννυσιν, οὐ πολλῷ μ. ὑμᾶς; if God so clothes the grass, (will God) not much more surely (clothe) you? Mt 6:30. Likew. εἰ … πολλῷ μ. Ro 5:10, 15, 17; 2 Cor 3:9, 11; εἰ … πόσῳ μ. if … how much more surely Mt 7:11; 10:25; Lk 11:13; 12:28; Ro 11:12, 24; Hb 9:14. εἰ … πῶς οὐχὶ μ.; if … why should not more surely? 2 Cor 3:8. εἰ … πολὺ μ. ἡμεῖς if … then much more surely we Hb 12:25. εἰ ἄλλοι … οὐ μᾶλλον ἡμεῖς; if others (have a claim), do we not more surely (have one)? 1 Cor 9:12 (μ. can also mean above all, especially, e.g. Himerius, Or. 40 [Or. 6], 2).—CMaurer, Der Schluss ‘a minore ad majus’ als Element paul. Theol., TLZ 85, ’60, 149–52.
    ③ marker of an alternative to someth., rather in the sense instead (of someth.)
    ⓐ following a negative that
    α. is expressed: μὴ εἰσέλθητε. πορεύεσθε δὲ μ. do not enter (into); go instead Mt 10:6. μὴ φοβεῖσθε … φοβεῖσθε δὲ μ. vs. 28; ἵνα μὴ τὸ χωλὸν ἐκτραπῇ, ἰαθῇ δὲ μ. Hb 12:13. μὴ …, μᾶλλον δέ Eph 4:28; 5:11. μὴ or οὐ …, ἀλλὰ μ. (TestBenj 8:3; JosAs 26:2 A [p. 80, 2 Bat.]; ParJer 2:5; Just., A I, 27, 5; Syntipas p. 17, 3; 43, 17) Mt 27:24; Mk 5:26; Ro 14:13; Eph 5:4; AcPt Ox 849, 20.
    β. is unexpressed, though easily supplied fr. the context: πορεύεσθε μ. (do not turn to us), rather go Mt 25:9. ἵνα μ. τὸν Βαραββᾶν that he should (release) Barabbas instead (of Jesus) Mk 15:11. ἥδιστα μᾶλλον καυχήσομαι (I will not pray for release), rather I will gladly boast 2 Cor 12:9. μᾶλλον παρακαλῶ (I do not order), rather I request Phlm 9; τοὐναντίον μ. on the other hand rather 2 Cor 2:7. μᾶλλον αἰσχυνθῶμεν we should be ashamed of ourselves (rather than mistrust Mary of Magdala) GMary Ox 463, 25.
    ⓑ οὐχὶ μᾶλλον not rather follows a positive statement: ὑμεῖς πεφυσιωμένοι ἐστέ, καὶ οὐχὶ μᾶλλον ἐπενθήσατε; you are puffed up; should you not rather be sad? 1 Cor 5:2. διὰ τί οὐχὶ μ. ἀδικεῖσθε; why do you not rather suffer wrong (instead of doing wrong to others)? 6:7a; cp. 7b.
    ⓒ μᾶλλον ἤ(περ) usually (exceptions: Ac 20:35 [Unknown Sayings, 77–81: this is not an exception, and renders ‘giving is blessed, not receiving’]; 1 Cor 9:15 [but see s.v. ἦ]; Gal 4:27) excludes fr. consideration the content of the phrase introduced by ἤ (Tat. 13, 3 θεομάχοι μ. ἤπερ θεοσεβεῖς; Appian, Iber. 26 §101 θαρρεῖν θεῷ μᾶλλον ἢ πλήθει στρατοῦ=put his trust in God, not in …) ἠγάπησαν οἱ ἄνθρωποι μ. τὸ σκότος ἢ τὸ φῶς people loved not light, but darkness J 3:19; cp. 12:43. ὑμῶν ἀκούειν μ. ἢ τοῦ θεοῦ, not obey God, but you instead Ac 4:19; cp. 5:29.—1 Ti 1:4; 2 Ti 3:4. τῷ ναυκλήρῳ μ. ἐπείθετο ἢ τοῖς ὑπὸ Παύλου λεγομένοις he did not pay attention to what Paul said, but to the captain of the ship Ac 27:11. Likew. μᾶλλον ἑλόμενος ἤ he chose the one rather than the other Hb 11:25.
    ⓓ μᾶλλον δέ but rather, or rather, or simply rather, introduces an expr. or thought that supplements and thereby corrects what has preceded (Aristoph., Plut. 634; X., Cyr. 5, 4, 49; Demosth. 18, 65; Philo, Aet. M. 23; Just., D. 27, 4; 29, 2; Ath. 17, 3 μ. δέ; cp. Ar.; Just., A I, 17, 4 and D. 79, 1 μ. δὲ καί) Χρ. Ἰ. ὁ ἀποθανών, μᾶλλον δὲ ἐγερθείς Chr. J. who died, yes rather was raised Ro 8:34. γνόντες θεόν, μᾶλλον δὲ γνωσθέντες ὑπὸ θεοῦ since you have known God, or rather have been known by God Gal 4:9; cp. 1 Cor 14:1, 5.—Rydbeck 80ff. DELG s.v. μάλα. M-M. EDNT.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μᾶλλον

  • 5 εἰ

    1
    εἰ (Hom.+)
    ① marker of a condition, existing in fact or hypothetical, if (B-D-F §371f, neg. §428, 1; 2; Rob., indexes; JBoyer, Grace Theological Journal 2, ’81, 75–141, marker of a ‘simple, logical connection between protasis and apodosis’).
    ⓐ w. the indic.
    α. in all tenses, to express a condition thought of as real or to denote assumptions relating to what has already happened εἰ υἱὸς εἶ τοῦ θεοῦ if you really are the Son of God Mt 4:3; sim. 5:29f; 6:23; 8:31; Ac 5:39. εἰ σὺ Ἰουδαῖος ἐπονομάζῃ if you call yourself a Judean Ro 2:17. εἰ κατακαυχᾶσαι, οὐ σὺ βαστάζεις if you do boast, (remember) you do not support 11:18 al. In Paul the verb is freq. missing, and is to be supplied fr. the context: εἰ Χριστὸς ἐν ὑμῖν (sc. ἐστιν), τὸ μὲν σῶμα νεκρόν (sc. ἐστιν) 8:10. εἰ τέκνα (sc. ἐστέ) if you are children, then … vs. 17, εἰ χάριτι (γέγονεν), οὐκέτι ἐξ ἔργων 11:6 al. The negative in clauses where the reality of the condition is taken for granted is οὐ (earlier Gk. μή [for exception s. Goodwin p. 138f]; s. B-D-F §428, 1): εἰ οὐ δύναται τοῦτο παρελθεῖν Mt 26:42. εἰ δὲ ὑμεῖς οὐκ ἀφίετε Mk 11:25 [26] v.l. εἰ πιστοὶ οὐκ ἐγένεσθε Lk 16:11f; εἰ οὐκ ἀκούουσιν vs. 31. εἰ οὐ φοβοῦμαι Lk 18:4; cp. J 5:47; 10:37; Ro 8:9; 11:21; 1 Cor 7:9; 9:2; 11:6; 15:13ff, 29, 32; 16:22 al. εἰ is rarely found w. the future εἰ πάντες σκανδαλισθήσονται Mt 26:33; Mk 14:29; εἰ ἀρνησόμεθα 2 Ti 2:12 (cp. Just., A I, 31, 6 εἰ μὴ ἀρνοῖντο Ἰησοῦν); εἰ ὑπομενεῖτε 1 Pt 2:20; εἰ καὶ οὐ δώσει (class. ἐὰν καὶ μὴ δῷ B-D-F §372, 3; Rob. 1012) Lk 11:8. W. aor., when events are regarded as having taken place Mt 24:22; Mk 3:26; 13:20.
    β. w. the pres., impf., aor., or plpf. indic. to express an unreal (contrary to fact) condition (B-D-F §360; 372; Rob. 1012ff). ἄν is usu. found in the apodosis (regularly in class.) εἰ ἐν Τύρῳ καὶ Σίδωνι ἐγένοντο αἱ δυνάμεις, πάλαι ἂν μετενόησαν if the wonders had been done in T. and S., they would have repented long ago Mt 11:21. εἰ ἤμεθα ἐν ταῖς ἡμέραις τῶν πατέρων ἡμῶν if we had lived in the days of our fathers 23:30. εἰ ᾔδει ὁ οἰκοδεσπότης if the master of the house had known 24:43 (cp. Just., A I, 12, 2 εἰ … ταῦτα ἐγίνωσκον; 18, 1 al.) εἰ ἦν προφήτης, ἐγίνωσκεν ἄν if he were a prophet, he would know Lk 7:39 al. The pres. indic. εἰ ἔχετε (v.l. εἴχετε) πίστιν … ἐλέγετε ἄν if you had faith … you would say Lk 17:6. Somet. ἄν is lacking in the apodosis (Polyaenus 2, 3, 5 εἰ ἐπεποιήκειμεν … νῦν ἐχρῆν=if we had done … it would have been necessary; Mitt-Wilck. II/2, 16, 18 [II B.C.]; PRein I, 7 [II B.C.]; POxy 526, 10; 530, 8 and 17; Just., A I, 10, 6; 11:2 al.—PMelcher, De sermone Epict., diss. Halle 1905, 75; Mlt. 200f) εἰ μὴ ἦν οὗτος παρὰ θεοῦ, οὐκ ἠδύνατο if this man were not from God, he would not have been able to … J 9:33. εἰ μὴ ἦλθον, ἁμαρτίαν οὐκ εἴχοσαν if I had not come, they would not have sin 15:22; cp. vs. 24. W. the apodosis placed first Mk 9:42 (v.l. περιέκειτο), Lk 17:2; J 19:11.
    ⓑ εἰ w. subj., as καὶ εἴ τις θελήσῃ Rv 11:5 (s. 7 below), is unusual, perh. a textual error; B-D-F §372, 3 conjectures κἄν for καὶ εἰ. But εἰ w. subj. is found in the older poets and Hdt. (Kühner-G. II 474), in Aristoph., Equ. 698 et al., in var. dialects (EHermann, Griech. Forschungen I 1912, 277f) and in later times (e.g. Epict., Vett. Val., Lucian [ed. CJacobitz, Index graec. 473a]; Philostrat., Vi. Apoll. p. 84, 28; 197, 9; ins [Rdm.2 199]; PRyl 234, 12; POxy 496, 11; Dt 8:5); B-D-F §372, 3; Mlt. 187; Reinhold 107; OSchulthess, AKaegi Festschr. 1919, 161f.
    ⓒ εἰ w. the optative is rare: εἰ καὶ πάσχοιτε … μακάριοι even if you should suffer, … you would be blessed 1 Pt 3:14. εἰ θέλοι (v.l. θέλει) τὸ θέλημα τοῦ θεοῦ if it should be God’s will vs. 17. εἴ τι ἔχοιεν (sc. κατηγορεῖν; cp. Just., A I, 3, 1 εἰ … μηδὲν ἔχοι τις ἐλέγχειν) πρὸς ἐμέ if they should have any charges to bring against me Ac 24:19. εἰ δυνατὸν εἴη (Jos., Ant. 12, 12) if it should be possible 20:16 (but s. B-D-F §385, 2; Just., A II, 15, 2 εἰ δύναιντο). εἰ τύχοι is used as a formula (oft. in later wr., incl. Philo; s. KReik, D. Opt. bei Polyb. u. Philo 1907, 154; Just., A I, 27, 3) it may be, for example, perhaps 1 Cor 15:37; used to tone down an assertion which may be too bold 14:10 (Lucian, Icar. 6 καὶ πολλάκις, εἰ τύχοι, μηδὲ ὁπόσοι στάδιοι Μεγαρόθεν Ἀθήναζέ εἰσιν, ἀκριβῶς ἐπιστάμενοι ‘and many times, so it appears, not even knowing how many stades it is from Megara to Athens’).
    ② marker of an indirect question as content, that (Kühner-G. II 369, 8; Rob. 965. Cp. Appian, Bell. Civ. 5, 67 §283 ἀγανακτέω εἰ=be exasperated that; Sir 23:14 θελήσεις εἰ μὴ ἐγεννήθης; 2 Macc 14:28; 4 Macc 2:1; 4:7. S. on θαυμάζω 1aγ) ἐθαύμασεν εἰ ἤδη τέθνηκεν he was surprised that he was already dead Mk 15:44a. μὴ θαυμάζετε εἰ μισεῖ ὑμᾶς ὁ κόσμος do not wonder that the world hates you 1J 3:13; θαυμαζόντων …, εἰ τοσαύτη σπουδὴ ἦν τοῦ συλληφθῆναι that there was such interest in arresting MPol 7:2; AcPlCor 2:2 (cp. Just., A II, 8, 3 οὐδὲν … θαυμαστόν, εἰ). Sim. also (Procop. Soph., Ep. 123 χάριν ἔχειν εἰ=that) μαρτυρόμενος … εἰ παθητὸς ὁ Χριστός testifying … that the Christ was to suffer (s. πάσχω 3aα) Ac 26:23.—οὐ μέγα εἰ it is not surprising that 2 Cor 11:15 (cp. Aeschin., In Ctes. 94 ἐστὶ δεινὸν εἰ; Diod S 23, 15, 5, παράδοξον … εἰ=incredible … that; ibid. θαυμαστὸν εἰ; Gen 45:28 μέγα μοί ἐστιν εἰ).— That is also poss. after verbs of knowing or not knowing, e.g. J 9:25; Ac 19:2b; 1 Cor 1:16; 7:16; so CBurchard, ZNW 52, ’61, 73–82 but s. 5bα.
    ③ marker in causal clauses, when an actual case is taken as a supposition, where we also can use if instead of since: εἰ τὸν χόρτον … ὁ θεὸς οὕτως ἀμφιέννυσιν if God so clothes the grass Mt 6:30; Lk 12:28; cp. Mt 7:11; Lk 11:13; J 7:23; 10:35; 13:14, 17, 32; Ac 4:9; 11:17; Ro 6:8; 15:27; Col 2:20; Hb 7:15; 1 Pt 1:17; 1J 4:11.
    ④ marker of strong or solemn assertion, without apodosis (=in aposiopesis; B-D-F §482; Rob. 1203) εἰ ἔγνως if you only knew Lk 19:42. εἰ βούλει παρενέγκαι if you would only let (this) pass 22:42 v.l. (cp. the letter fr. IV B.C. in Dssm., LO 120, note 5 [LAE 149]).—Hebraistic in oaths, like אִם: may this or that happen to me, if … (cp. 2 Km 3:25; GBuchanan, HTR 58, ’65, 319–24); this amounts to a strong negation certainly not (cp. Ps 7:4f; Gen 14:23) ἀμὴν λέγω ὑμῖν εἰ δοθήσεται truly, I tell you, it will not be given Mk 8:12 (NColeman, JTS 28, 1927, 159–67 interprets this as strongly positive; against him FBurkitt, ibid. 274–76). εἰ εἰσελεύσονται they shall certainly not enter Hb 3:11; 4:3, 5 (all 3 Ps 94:11); B-D-F §372, 4; 454, 5; Mlt-H. 468f; Rob. 94; 1024.
    ⑤ marker of direct and indirect questions (without particle following)
    ⓐ (not in earlier Gk., B-D-F §440, 3; Rob. 916) w. direct questions (Gen 17:17; 44:19; Am 3:3–6; 6:12; TestAbr A 15 p.96, 8 [Stone p. 40]; 18 p. 100, 13 [St. p. 48]): εἰ ἔξεστιν; is it permitted, may one? Mt 12:10; 19:3 (cp. Mk 10:2); Lk 14:3 v.l.; Ac 21:37; 22:25. εἰ ὀλίγοι οἱ σωζόμενοι; are there only a few who will be saved? Lk 13:23; cp. Mk 8:23; Lk 22:49; Ac 1:6; 7:1; 19:2a. Cp. 6aβ.
    ⓑ freq. in indir. questions whether (Hom. et al.)
    α. w. pres. indic. (Gen 27:21; 42:16; TestJob 31:1; Jos., Ant. 10, 259; 16, 225; Ar 8, 1; Just., A I, 2, 2; A II, 2, 10) εἴπῃς εἰ σὺ εἶ ὁ Χριστός whether you are the Christ Mt 26:63. εἰ ἁμαρτωλός ἐστιν whether he is a sinner J 9:25; εἰ πνεῦμα ἅγιον ἔστιν whether there is a holy spirit Ac 19:2b (s. 2 above). ἴδωμεν εἰ ἔρχεται Mt 27:49; Mk 15:36 (Lucian, Dial. Mort. 20, 3 φέρʼ ἴδω εἰ=let me see whether, Merc. Cond. 6); cp. Mk 10:2; Lk 14:31; 1 Cor 3:12; 2 Cor 13:5; 1J 4:1.—W. the fut. indic. (4 Km 1:2; Job 5:1) εἰ θεραπεύσει αὐτόν whether he would heal him Mk 3:2 (v.l. θεραπεύει); Lk 6:7 v.l.; εἰ σώσεις whether you will save 1 Cor 7:16.—W. the aor. indic. (Esth 4:14; w. plpf. Just., D. 56, 2) εἰ πάλαι ἀπέθανεν whether he had already died Mk 15:44b; εἰ ἐβάπτισα 1 Cor 1:16.
    β. w. subj. διώκω εἰ καταλάβω I press on (to see) whether I can capture Phil 3:12 (B-D-F §368; 375; Rob. 1017).
    γ. w. opt. (X., An. 1, 8, 15; 2, 1, 15; 4 Macc 9:27; 11:13) ἀνακρίνοντες … εἰ ἔχοι ταῦτα examining … to see whether this was really so Ac 17:11. εἰ βούλοιτο πορεύεσθαι 25:20; cp. 17:27.
    ⑥ In combination w. other particles, w. the other particles foll.
    ⓐ εἰ ἄρα
    α. expressing possibility if, indeed; if, in fact; whether (perhaps) (X., An. 3, 2, 22; SIG 834, 12; Gen 18:3; s. B-D-F §454, 2) 1 Cor 15:15 (εἴπερ ἄρα); Hv 3, 4, 3; 3, 7, 5; Hs 6, 4, 1; 8, 3, 3; 9, 5, 7; AcPt Ox 849, 6.
    β. introducing a direct question εἰ ἄρα ταῦτα οὕτως ἔχει; is it (really) so? Ac 7:1 v.l.; indirect qu. on the chance that (PPetr II, 13 [19] 9 ‘should you find it impossible’; Num 22:11) Mk 11:13; Ac 5:8 D; 8:22; in the hope that 17:27 (εἰ ἄρα γε); AcPt Ox 849, 2; 22. Cp. εἰ δέ … ; What if …? Ac 23:9.
    ⓑ εἴ γε if indeed, inasmuch as (Kühner-G. II 177c) Eph 3:2; 4:21; Col 1:23. τοσαῦτα ἐπάθετε εἰκῇ; εἴ γε καὶ εἰκῇ have you experienced so many things in vain? If it really was in vain Gal 3:4. εἴ γε καὶ ἐκδυσάμενοι οὐ γυμνοὶ εὑρεθησόμεθα assuming, of course, that having put it off we shall not be found naked 2 Cor 5:3. [εἴ γ]ε οὕτως ὡς [ἔστιν καὶ παρελάβετε τὸν λόγον] AcPl BMM recto, 31f (restoration based on duplicate Ox 1602 verso, 37f and AcPl Ha 8, 24f, which has a slightly difft. text after εἴ γε [s. also the text of Ghent 62, 17 in HSanders, HTR 31, ’38, 79, n. 2]). S. γέ bα.
    ⓒ εἰ δὲ καί (Just., D. 110, 1) but if, and if Lk 11:18; 1 Cor 4:7; and even if 2 Cor 4:3 (but s. Lietzmann, Hdb.); 11:6. If, on the other hand, … then AcPlCor 2:28 (εἰ … δέ … καί … μή).
    ⓓ εἰ δὲ μή (γε) if not, otherwise
    α. after affirmat. clauses, w. the aor. ind, and ἄν in the apodosis J 14:2; or pres. ind. (Demosth., Prooem. 29, 3) and fut. (Gen 30:1; Bel 29 Theod.; PLond 1912, 98) Rv 2:5, 16; or pres. impv. J 14:11.—εἰ δὲ μή γε (μήγε some edd.) otherwise (Pla. et al.; Epict. 3, 22, 27; Jos., Bell. 6, 120, Ant. 17, 113; Just., D. 105, 6; IGR IV, 833; POxy 1159, 6; Mitt-Wilck. I/2, 167, 25; PGM 4, 2629; Da 3:15; Bel 8; TestSol 13:3 P): εἰ δὲ μή γε (sc. προσέχετε), μισθὸν οὐκ ἔχετε otherwise you have no reward Mt 6:1; cp. Lk 10:6. Elliptically: κἂν μὲν ποιήσῃ καρπὸν εἰς τὸ μέλλον• εἰ δὲ μή γε, ἐκκόψεις αὐτήν who knows, it may bear fruit next year; if not, fine, then cut it down (= have it cut down) 13:9.
    β. after negat. clauses, otherwise (X., An. 7, 1, 8; Diod S 3, 47, 4; Dio Chrys. 10 [11], 100; LBW 1651 μὴ ἀδικεῖν…, εἰ δὲ μή; UPZ 196 I, 33 [119 B.C.]; Job 32:22) Mk 2:21f.—After a negative statement: οὐδὲ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς παλαιούς. εἰ δὲ μή γε, ῥήγνυνται people do not pour new wine into old skins; otherwise they burst Mt 9:17; cp. Lk 5:36. μή τίς με δόξῃ ἄφρονα εἶναι• εἰ δὲ μή γε, κἂν ὡς ἄφρονα δέχασθέ με no one is to consider me foolish; otherwise at least accept me as a fool 2 Cor 11:16.
    ⓔ εἰ καί even if, even though, although Lk 11:8; 18:4; 1 Cor 7:21; 2 Cor 4:16; 7:8; 12:11; Phil 2:17; Col 2:5; Hb 6:9; AcPlCor 2:32.
    ⓕ εἰ μὲν γάρ for if Ac 25:11 v.l. (for εἰ μὲν οὖν); 2 Cor 11:4; Hb 8:4 v.l. (for εἰ μὲν οὖν).
    ⓖ εἰ μὲν οὖν if, then Hb 7:11. W. εἰ δέ foll. (X., Cyr. 8, 7, 22; Ael. Aristid. 28, 156 K.=49 p. 542 D.) Ac 19:38.
    ⓗ εἰ μέντοι if, on the other hand Js 2:8.
    ⓘ εἰ μή (=πλήν) but 1 Cor 7:17 (= in general) (B-D-F §376).—After negatives
    α. except, if not, mostly without a verb depending on εἰ μή (X., An. 2, 1, 12; JosAs 12:11; Just., A I, 29, 1) Mt 11:27; 12:24; 16:4; J 3:13; Ro 7:7; Gal 1:19 (HKoch, Z. Jakobusfrage Gal 1:19: ZNW 33, ’34, 204–9); but also with a verb (Jos., Ant. 8, 316) Mt 5:13; Mk 6:5; Ac 21:25 v.l.
    β. but (OGI 201, 20f οὐκ ἀφῶ αὐτοὺς καθεσθῆναι εἰς τὴν σκιάν, εἰ μὴ ὑπὸ ἡλίου ἔξω; in note 33 the ed. gives exx. fr. Aristoph. for this use) without a verb Mt 12:4; w. a verb (Theod. Prodr. 7, 426 H.) Gal 1:7, s. ἄλλος 2b. For ἐκτὸς εἰ μή s. ἐκτός 3a.
    ⓙ εἰ μήτι unless indeed, unless perhaps (Ael. Aristid. 46 p. 198 D.; Jos., Ant. 4, 280; Tat. 10, 2) Lk 9:13; 2 Cor 13:5; w. ἄν (Ps.-Clem., Hom. 16, 4) 1 Cor 7:5 (s. Dssm., NB 32, 1 [BS 204 n.]; B-D-F §376; Mlt. 169; 239; Reinhold 35; JTrunk, De Basilio Magno sermonis Attic. imitatore 1911, 56; JWackernagel, Antike Anredeformen 1912, 27f).
    ⓚ εἰ οὖν if, therefore Mt 6:23; Lk 11:36; 12:26; J 13:14; 18:8; Col 3:1; Phlm 17.
    ⓛ εἴπερ if indeed, if after all, since (X., An. 1, 7, 9; Menand., Epitr. 907 S. [587 Kö.]; PHal 7, 6; UPZ 59, 29 [168 B.C.]; Jdth 6:9; TestJob 3:6; Just., Tat., Ath.) Ro 3:30 (ἐπείπερ v.l.); 8:9, 17; 2 Th 1:6.—if indeed, provided that εἴπερ ἄρα (ἄρα 1a) 1 Cor 15:15. καὶ γὰρ εἴπερ for even if (cp. Od. 1, 167; B-D-F §454, 2) 1 Cor 8:5; on 2 Cor 5:3 s. εἴ γε καί 6b above. Doubtful IEph 6:2; s. ἤ 2aβ.
    ⓜ if perchance, if haply εἰ δέ που … τις ἔλθοι if perchance … anyone came Papias (2:4).
    ⓝ εἴ πως (the spelling εἴπως is also correct; B-D-F §12) if perhaps, if somehow
    α. w. opt. (X., An. 2, 5, 2; 4, 1, 21; POxy 939, 15) εἴ πως δύναιντο παραχειμάσαι in the hope that they could spend the winter Ac 27:12.
    β. w. fut. indic. (3 Km 21:31; 4 Km 19:4; Jer 28:8; TestJos 6:6) εἴ πως εὐοδωθήσομαι whether, perhaps, I shall succeed Ro 1:10; cp. 11:14; Phil 3:11.
    ⓞ εἴτε … εἴτε (Soph. et al.; ins since 416 B.C. [Meisterhans3-Schw.]; pap [Mayser II/3, 159]; LXX; JosAs 5:9; ApcrEzk [Epiph 70, 11]; Jos., Ant. 16, 33 and 37; Just., Ath. B-D-F §446; 454, 3; Rob. ind.) if … (or) if, whether … or
    α. w. a verb in pres. indic. (Herm. Wr. 12, 22 thrice) 1 Cor 12:26; 2 Cor 1:6; or pres. subj. 1 Th 5:10.
    β. w. no verb (Just., D. 86, 3 al.) Ro 12:6–8; 1 Cor 3:22; 8:5; 2 Cor 5:10 al. εἴτε only once 1 Cor 14:27. εἴτε ἄρσενα εἴτε θήλειαν (ἤτε … ἤτε pap) GJs 4:1.
    ⑦ Used w. the indef. pron.: εἴ τις, εἴ τι everyone who or whoever; everything that or whatever Mt 16:24; 18:28; Mk 4:23; 9:35; Lk 9:23; 14:26; 1 Ti 3:1, 5; 5:4, 8, 16 al. Cp. 1 Cor 12:31 v.l. (ADebrunner, ConNeot XI, ’47, 37). W. subj. εἴ τις θελήσῃ Rv 11:5 s. 1b, above.—DELG. M-M.
    2
    εἰ μήν, more correctly εἶ μήν (B-D-F §24; Rob. 1150) for the older ἦ μήν (Hom. et al. [s. Denniston 350f], but found also Jos., Ant. 13, 76; 17, 42), in Hellenistic-Roman times (SIG 993, 20 [III B.C.]; 736, 27 [92 B.C.]; IG IV, 840, 15 [EHermann, Gr. Forschungen I 1912, 312]; pap since 112 B.C. [Mayser 78]; LXX e.g. Ezk 33:27; 34:8 al.; Num 14:28; Jdth 1:12; Bar 2:29 [Thackeray 83]) formula used in oaths surely, certainly Hb 6:14 (Gen 22:17).—Dssm., NB 33ff (BS 205ff).—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > εἰ

  • 6 μή

    μή (Hom.+) negative particle, ‘not’: ‘μή is the negative of will, wish, doubt. If οὐ denies the fact, μή denies the idea’ (Rob. 1167). For the Koine of the NT the usage is simplified to such a degree that οὐ is generally the neg. used w. the indicative, and μή is used w. the other moods (B-D-F §426; Rob. 1167).
    ① marker of negation, not
    ⓐ in negative clauses
    α. in conditional clauses after ἐάν Mt 5:20; 6:15; 10:13; 12:29; 18:3, 16, 35; 26:42; Mk 3:27; 7:3f; 10:30; 12:19; Lk 13:3, 5; J 3:2f, 5, 27 al. After ὸ̔ς ἄν (=ἐάν) Mt 10:14; 11:6; 19:9; Mk 6:11; 10:15; 11:23; Lk 8:18; 18:17. After ὅσοι ἄν Lk 9:5; Rv 13:15. After ὅστις ἄν Ac 3:23. After εἰ in a simple condition (B-D-F §428, 1) Lk 6:4; 1 Ti 6:3. After εἰ in a contrary to fact condition (B-D-F §428, 2; Rob. 1169) Mt 24:22; Mk 13:20; J 9:33; 15:22, 24; 18:30; 19:11; Ac 26:32; Ro 7:7. εἰ μή if not, except (that), εἰ δὲ μήγε otherwise with verb and elliptically (B-D-F §428, 3; 439, 1; Rob. 1024f; cp. POxy 1185, 30) Mt 5:13; 6:1; 9:17; 11:27; 12:4, 24 and very oft. (GHarder, 1 Cor 7:17: TLZ 79, ’54, 367–72).
    β. in purpose clauses ἵνα μή in order that…not Mt 5:29f; 7:1; 17:27; Mk 3:9; 4:12; Lk 8:10, 12; 16:28; J 3:20; 7:23; Ac 2:25 (Ps 15:8); 4:17; 24:4; Ro 11:25; 15:20 al. ὅπως μή in order that…not Mt 6:18; Lk 16:26; Ac 20:16; 1 Cor 1:29. μὴ ἵνα IRo 3:2. On the inf. w. neg. as periphrasis for purpose clauses s. below.
    γ. in result clauses ὥστε μή w. inf. foll. (cp. PHib 66, 5) so that not Mt 8:28; Mk 3:20; 1 Cor 1:7; 2 Cor 3:7; 1 Th 1:8; w. impv. foll. 1 Cor 4:5.
    δ. in interrog. clauses w. an element of doubt: δῶμεν ἢ μὴ δῶμεν; should we pay (them) or should we not? Mk 12:14.
    ε. in a few relative clauses (B-D-F §428, 4; Mlt. 171; 239f) διδάσκοντες ἃ μὴ δεῖ Tit 1:11 (cp. Lucian, Dial. Deor. 13, 1; PGM 4, 2653 ὸ̔ μὴ θέμις γενέσθαι; CPR I, 19, 17; 2 Macc 12:14; Sir 13:24). The literary language is the source of ᾧ μὴ πάρεστιν ταῦτα τυφλός ἐστιν 2 Pt 1:9, where the relat. clause has a hypothetical sense. ὅσα μὴ θέλετε Ac 15:29 D. Cp. Col 2:18 v.l. On ὸ̔ μὴ ὁμολογεῖ (v.l. ὸ̔ λύει) 1J 4:3 s. ARahlfs, TLZ 40, 1915, 525.
    ζ. in a causal clause contrary to the rule, which calls for οὐ: ὅτι μὴ πεπίστευκεν εἰς τὸ ὄνομα J 3:18 (cp. Epict. 4, 4, 8; Jos., C. Ap. 1, 217 διήμαρτον, ὅτι μὴ ταῖς ἱεραῖς ἡμῶν βίβλοις ἐνέτυχον; Ps.-Clem., Hom. 8, 4; 11, 8; 32; Ath. 14, 2 ὅτι μὴ κοινῶς ἐκείνοις θεοσεβοῦμεν; Dio Chrys. 31, 94; 110.—B-D-F §428, 5; Mlt. 171; 239; Mlt-Turner 284; Rahlfs, loc. cit.).
    ⓑ w. various moods
    α. w. inf. (B-D-F §399, 3; 400, 4; 5; Mlt-Turner 285f)
    א. after verbs expressing a negative concept, usu. omitted in translation ἀντιλέγοντες ἀνάστασιν μὴ εἶναι Lk 20:27 (v.l. λέγοντες). ἀπαρνεῖσθαι 22:34. παραιτεῖσθαι Hb 12:19. ἐγκόπτειν τινά Gal 5:7. προσέχειν Mt 6:1. οὐ δύναμαι μὴ I can do nothing else than Ac 4:20.
    ב. gener., after verbs of saying, reporting, ordering, judging, etc.—in declarative clauses: after ἀποκρίνεσθαι Lk 20:7. λέγειν Mt 22:23; Mk 12:18; Lk 20:27 v.l.; Ac 23:8; AcPlCor 2:19. ὀμνύναι Hb 3:18. θέλειν Ro 13:3. χρηματίζεσθαι Lk 2:26.—In clauses denoting a summons or challenge: after λέγειν Mt 5:34, 39; Ac 21:4; Ro 2:22; 12:3. γράφειν 1 Cor 5:9, 11. κηρύσσειν Ro 2:21. παραγγέλλειν Ac 1:4; 4:18; 5:28, 40; 1 Cor 7:10f (w. acc.); 1 Ti 1:3; 6:17. αἰτεῖσθαι Eph 3:13. εὔχεσθαι 2 Cor 13:7 (w. acc.). χρηματίζεσθαι Mt 2:12. ἀξιοῦν Ac 15:38. βοᾶν 25:24.
    ג. after predicates that contain a judgment upon the thing expressed by the inf. (with or without the art.; cp. Just., D. 68, 8 ταῦτα τολμῶσι λέγειν μὴ οὕτως γεγράφθαι): καλόν (sc. ἐστιν) 1 Cor 7:1 (ApcEsdr 1, 6, 21); Gal 4:18; cp. Ro 14:21. ἄλογον Ac 25:27 (w. acc.). κρεῖττον ἦν 2 Pt 2:21. αἱρετώτερον ἦν αὐτοῖς τὸ μὴ γεννηθῆναι Hv 4, 2, 6. Cp. δεῖ Ac 27:21 (cp. use w. ἐχρῆν TestJob 37:6).
    ד. w. gen. of the subst. inf.: τοῦ μή that not (Lat. ne): after verbs of hindering κατέχειν Lk 4:42. παύειν 1 Pt 3:10 (Ps 33:14). καταπαύειν Ac 14:18. κωλύειν 10:47. κρατεῖσθαι Lk 24:16; cp. ἀνένδεκτόν ἐστιν τοῦ…μὴ ἐλθεῖν 17:1.—Also after other expressions: ὀφθαλμοὶ τοῦ μὴ βλέπειν, ὦτα τοῦ μὴ ἀκούειν eyes that should not see, ears that should not hear Ro 11:8, 10 (Ps 68:24). In place of a result clause: τοῦ μὴ εἶναι αὐτὴν μοιχαλίδα so that she commits no adultery, if... 7:3.
    ה. w. subst. inf. after prepositions: εἰς τὸ μή so that…not; to the end that…not Ac 7:19; 1 Cor 10:6; 2 Cor 4:4. W. acc. and inf. foll. 2 Th 2:2; 1 Pt 3:7.—διὰ τὸ μή because…not (PPetr II, 11, 1, 7 [III B.C.] τοῦτο δὲ γίνεται διὰ τὸ μὴ ἀθροῦν ἡμᾶς; 2 Macc 2:11; ApcMos 42 διὰ τὸ μὴ γινώσκειν; Just., D. 95, 1 διὰ τὸ μὴ πάντα φυλάξαι; Tat. 2, 1 διὰ τὸ μὴ βούλεσθαι) Mt 13:5f; Mk 4:5f; Lk 8:6; Js 4:2 (w. acc.).—πρὸς τὸ μὴ in order that…not (Ptolem. Pap. aus Alexandria 4, 3 in Witkowski p. 51 πρὸς τὸ μὴ γίνεσθαι τῷ βασιλεῖ τὸ χρήσιμον; Esth 3:13d, e; Bar 1:19; 2:5) 2 Cor 3:13; 1 Th 2:9; 2 Th 3:8.
    ו. w. dat. of the subst. inf. τῷ μή because…not 2 Cor 2:13.
    ז. w. nom. or acc. of the subst. inf. (2 Esdr 6:8; s. B-D-F §399, 3; s. Rob. 1038) Ro 14:13; 2 Cor 2:1; 10:2; 1 Th 4:6.
    β. very oft. w. the ptc., in keeping w. the tendency of later Gk. to prefer μή to οὐ; exceptions in B-D-F §430; s. Rob. 1172.
    א. μή is regularly used to negative the ptc. used w. the article, when the ptc. has a hypothet. sense or refers to no particular person, and has a general mng. (Artem. 4, 22 p. 215, 14 οἱ μὴ νοσοῦντες; ParJer 6:24 ὁ δὲ μὴ ἀκούων; Just., A I, 4, 2 τοὺς μὴ ἐλεγχομένους): ὁ μὴ ὢν μετʼ ἐμοῦ every one who is not with me Mt 12:30ab; Lk 11:23ab; ὁ μὴ πιστεύων J 3:18. πᾶς ὁ μή... Mt 7:26; 1J 3:10ab; 2J 9. πάντες οἱ μή 2 Th 2:12. μακάριοι οἱ μή J 20:29; cp. Ro 14:22. τῶν τὴν ψυχὴν μὴ δυναμένων ἀποκτεῖναι Mt 10:28b and oft.
    ב. w. the ptc. when it has conditional, causal, or concessive sense: πᾶν δένδρον μὴ ποιοῦν Mt 3:10; 7:19. Cp. 9:36; 13:19; Lk 11:24. θερίσομεν μὴ ἐκλυόμενοι we will reap, if we do not become weary (before the harvest) Gal 6:9. μὴ ὄντος νόμου when there is no law Ro 5:13. νόμον μὴ ἔχοντες although they have no law 2:14. μὴ ὢν αὐτὸς ὑπὸ νόμον though I am not under the law 1 Cor 9:20 (cp. TestAbr B 11 p. 115, 22 [Stone p. 78] μὴ ἰδὼν θάνατον). μὴ μεμαθηκώς without having learned (them) J 7:15 (cp. TestAbr B 2 p. 106, 1 [Stone p. 60] μὴ εἰδὼς τίς ἐστιν; TestJob 11:7 μὴ λαμβάνων…ἐνέχυρα; Just., A I, 5, 1 μὴ φροντίζοντες, D. 110, 2 μὴ συνιέντες). μὴ ἔχοντος δὲ αὐτοῦ ἀποδοῦναι but since he could not pay it back Mt 18:25. μὴ βουλόμενος since (God) did not wish to AcPlCor 2:12 (cp. TestAbrB 5 p. 109, 24f [Stone p. 66] μὴ θέλων…παρακοῦσαι).
    ג. when it is to be indicated that the statement has subjective validity (Just., D. 115, 3 ὡς μὴ γεγενημένου ἱερέως): ὡς μὴ λαβών as though you had not received 1 Cor 4:7. ὡς μὴ ἐρχομένου μου vs. 18.
    ד. but also very freq. where earlier Gk. would require οὐ (on developments s. Schwyzer II 595f; B-D-F §430, 3; Burton §485 [464 Z.]; cp. οὐ 2b; for μή here, cp. Just., A I, 3, 9, 3 ἄνδρες δεκαδύο…λαλεῖν μὴ δυνάμενοι; D. 85, 4 διὰ τοὺς μὴ…συνόντας ἡμῖν; Mel., P. 71, 518f): τὰ μὴ ὄντα what does not exist (in reality, not only in Paul’s opinion) Ro 4:17; 1 Cor 1:28 (Philo, Op. M. 81 τὸ τὰ μὴ ὄντα εἰς τὸ εἶναι παραγαγεῖν; Ath. 4:2 τὸ ὸ̓ν οὐ γίνεται ἀλλὰ τὸ μὴ ὄν); Hv 1, 1, 6. τὰ μὴ βλεπόμενα what is unseen 2 Cor 4:18ab. τὰ μὴ δέοντα 1 Ti 5:13. τὰ μὴ καθήκοντα (3 Macc 4:16) Ro 1:28. τὰ μὴ σαλευόμενα Hb 12:27. τὸν μὴ γνόντα ἁμαρτίαν 2 Cor 5:21. τυφλὸς μὴ βλέπων Ac 13:11. S. also μὴ ἀσθενήσας τῇ πίστει κατενόησεν Ro 4:19 where, as oft., the main idea is expressed by the ptc.
    ⓒ in a prohibitive sense in independent clauses, to express a negative wish or a warning
    α. w. subjunctive let us not, we should not: pres. subj. μὴ γινώμεθα κενόδοξοι Gal 5:26. μὴ ἐγκακῶμεν 6:9. μὴ καθεύδωμεν 1 Th 5:6; cp. 1 Cor 5:8. W. aor. subj. μὴ σχίσωμεν αὐτόν J 19:24.
    β. w. optative (B-D-F §427, 4; Rob. 1170) μὴ αὐτοῖς λογισθείη 2 Ti 4:16 (cp. Job 27:5). ἐμοὶ δὲ μὴ γένοιτο καυχᾶσθαι Gal 6:14 (cp. 1 Macc 9:10; 13:5). Esp. in the formula μὴ γένοιτο (s. γίνομαι 4a) Lk 20:16; Ro 3:4, 31; 6:2, 15; 7:7, 13; 9:14; 11:1, 11; 1 Cor 6:15; Gal 2:17; 3:21.
    γ. w. pres. impv.
    א. to express a command that is generally valid (TestReub 2:10) μὴ γίνεσθε ὡς οἱ ὑποκριταί Mt 6:16; cp. vs. 19. μὴ μεριμνᾶτε τῇ ψυχῇ ὑμῶν vs. 25; Lk 12:22.—Mt 7:1; 10:31; 19:6; Lk 6:30; 10:4, 7; 1 Cor 6:9; 7:5, 12f, 18; Eph 4:26 (Ps 4:5), 29 and oft.
    ב. to bring to an end a condition now existing (Aeschyl., Sept. 1036; Chariton 2, 7, 5 μὴ ὀργίζου=‘be angry no longer’; PHib 56, 7 [249 B.C.]; PAmh 37, 7; POxy 295, 5; Wsd 1:12 and elsewh. LXX; TestAbr B 9 p. 113, 20 [Stone p. 74]; JosAs 14:11; GrBar 7:6 and ApcMos 16 μὴ φοβοῦ; Just., D. 87, 1 μὴ…λοιπὸν ὑπολάμβανε; Mlt. 122ff) μὴ φοβεῖσθε do not be afraid (any longer) Mt 14:27; 17:7; Lk 2:10; cp. 1:13, 30. μὴ κλαῖε do not weep (any more) 7:13; cp. 23:28 (GrBar16:1) μὴ σκύλλου do not trouble yourself (any further) 7:6; cp. 8:49 v.l. (TestAbr B 2 p. 107, 2 [Stone p. 62] μὴ σκύλλε τὸ παιδάριον).—9:50; Mk 9:39; J 2:16; 6:43. μὴ γράφε do not write (any longer)=it must no longer stand written 19:21. μή μου ἅπτου do not cling to me any longer = let go of me 20:17. μὴ γίνου ἄπιστος vs. 27.—Ac 10:15; 20:10; Ro 11:18, 20; 1 Th 5:19; Js 2:1 and oft.
    δ. w. aor. impv. (Od. 16, 301; Lucian, Paras. μὴ δότε; 1 Km 17:32; TestJob 45:1 μὴ ἐπιλάθεσθε τοῦ κυρίου) μὴ ἐπιστρεψάτω Mt 24:18; Lk 17:31b. μὴ καταβάτω Mt 24:17; Mk 13:15; Lk 17:31a. μὴ γνώτω Mt 6:3.
    ε. w. aor. subj.
    א. almost always to prevent a forbidden action fr. beginning (Plut., Alex. 696 [54, 6] μὴ φιλήσῃς=‘don’t kiss’; PPetr II, 40a, 12 [III B.C.]; POxy 744, 11; BGU 380, 19; LXX; TestAbr A 2 p. 79, 8 [Stone p. 6] μὴ ἐνέγκωσιν ἵππους; 16 p. 97, 5 [Stone p. 42] μὴ ἐκφοβήσῃς αὐτόν; TestJob 39:11 μὴ κάμητε εἰκῇ; ParJer 3:5 μὴ ἀπολέσητε τὴν πόλιν; ApcEsdr 7:11 μὴ μνησθῇς; Just., D. 137, 1 μὴ κακόν τι εἴπητε.—This is the sense of μὴ θαυμάσῃς Herm. Wr. 11, 17; s. ב below) μὴ φοβηθῇς Mt 1:20; 10:26 (JosAs 23:15; cp. TestJob 17:6 μὴ φοβηθῆτε ὅλως). μὴ δόξητε 3:9; cp. 5:17. μὴ ἅψῃ Col 2:21. μὴ ἀποστραφῇς Mt 5:42. μὴ κτήσησθε 10:9 and oft. Also w. the third pers. of the aor. subj. μή τις αὐτὸν ἐξουθενήσῃ no one is to slight him 1 Cor 16:11. μή τίς με δόξῃ εἶναι 2 Cor 11:16. μή τις ὑμᾶς ἐξαπατήσῃ 2 Th 2:3. μὴ σκληρύνητε Hb 3:8, 15 (quot. fr. Ps 94:8) is hardly a pres. subj.; it is rather to be regarded as an aor.
    ב. only rarely to put an end to a condition already existing (the pres. impv. is regularly used for this; s. above 1 cγב) (TestAbr B 7 p. 111, 19 [Stone p. 70] μὴ κλαύσῃς weep no more) μὴ θαυμάσῃς you need no longer wonder J 3:7 (‘you needn’t be surprised’: s. Mlt. 124; 126; and s. א above).
    ζ. in abrupt expressions without a verb (ParJer 1:7 μὴ κύριέ μου): μὴ ἐν τῇ ἑορτῇ (we must) not (proceed against him) during the festival Mt 26:5; Mk 14:2. Cp. J 18:40. καὶ μὴ (ποιήσωμεν) Ro 3:8 (B-D-F §427, 4). μὴ ὀκνηροὶ (γίνεσθε) 12:11. Cp. 14:1; Gal 5:13; Eph 6:6 al. (B-D-F §481).
    ⓐ after verbs of fearing, etc. that…(not), lest B-D-F §370.
    α. w. pres. subj. (3 Macc 2:23) ἐπισκοποῦντες…μή τις ῥίζα…ἐνοχλῇ Hb 12:15
    β. w. aor. subj. (Pla., Apol. 1, 17a) φοβηθεὶς μὴ διασπασθῇ Ac 23:10. Also after a pres. 27:17 (cp. Tob 6:15). After βλέπειν in the mng. take care (PLond III, 964, 9 p. 212 [II/III A.D.] βλέπε μὴ ἐπιλάθῃ μηδέν) Mt 24:4; Mk 13:5; Lk 21:8; Ac 13:40; 1 Cor 10:12; Gal 5:15; Hb 12:25. σκοπῶν σεαυτὸν, μὴ καὶ σὺ πειρασθῇς Gal 6:1. στελλόμενοι τοῦτο, μή τις ἡμάς μωμήσηται 2 Cor 8:20. ὁρᾶν Mt 18:10; 1 Th 5:15. Elliptically, like an aposiopesis ὅρα μή take care! you must not do that! Rv 19:10; 22:9 (B-D-F §480, 5; Rob. 932; 1203).
    γ. w. fut. ind. instead of the subj. following (X., Cyr. 4, 1, 18 ὅρα μὴ πολλῶν ἑκάστῳ ἡμῶν χειρῶν δεήσει) βλέπετε μή τις ἔσται Col 2:8; cp. Hb 3:12
    ⓑ taking the place of a purpose clause=so that…not: w. aor. subj. Mk 13:36; Ac 27:42; 2 Cor 12:6.
    ③ marker of expectation of a negative anwer to a question (B-D-F §427, 2; 4; 440; Rob. 1168; 1175; Mlt-Turner 283).
    ⓐ in direct questions (X. Eph. 398, 26 H.; Job 1:9; 8:11; TestAbr A 2 p. 79, 9f [Stone p. 6]; B 6 p. 110, 6 [Stone p. 68]; TestJob 15, 6; 27, 1; ApcSed 7:2; ApcMos 8:27) somewhat along the lines ‘it isn’t so, is it, that...?’, with expectation of a neg. answer; in tr. the negation can in fact be variously expressed in a form suggesting that an inappropriate answer would be met with complete dismay, e.g. μή τινος ὑστερήσατε; you didn’t lack anything, did you? Lk 22:35; μὴ λίθον ἐπιδώσει αὐτῷ; will one give the person a stone? Mt 7:9; sim. vs. 10; 9:15; Mk 2:19; Lk 5:34; 11:11 v.l.; 17:9; J 3:4; 4:12, 33; 6:67; 7:35, 51f; 21:5 (cp. μήτι); Ac 7:28 (Ex 2:14), 42 (Am 5:25); Ro 3:3, 5 (cp. Job 8:3); 9:14, 20 (Is 29:16); 1 Cor 1:13; 9:8f; 10:22 al. μὴ γάρ J 7:41; 1 Cor 11:22.—In cases like Ro 10:18f; 1 Cor 9:4f μή is an interrog. word and οὐ negatives the verb. The double negative causes one to expect an affirmative answer (B-D-F §427, 2; s. Rob. 1173f; Tetrast. Iamb. 17, 2 p. 266 μὴ οὐκ ἔστι χλόη;=‘there is grass, is there not?’).
    ⓑ in indirect questions whether…not Lk 11:35 (cp. Epict. 4, 5, 18a; Arrian, Anab. 4, 20, 2 μή τι βίαιον ξυνέβη=whether anything violent has happened [hopefully not]; Jos., Ant. 6, 115).
    ④ marker of reinforced negation, in combination w. οὐ, μή has the effect of strengthening the negation (Kühner-G. II 221–23; Schwyzer II 317; Mlt. 187–92 [a thorough treatment of NT usage]; B-D-F §365; RLudwig: D. prophet. Wort 31 ’37, 272–79; JLee, NovT 27, ’85, 18–23; B-D-F §365.—Pla., Hdt. et al. [Kühner-G. loc. cit.]; SIG 1042, 16; POxy 119, 5, 14f; 903, 16; PGM 5, 279; 13, 321; LXX; TestAbr A 8 p. 85, 11 [Stone p. 46]; JosAs 20:3; GrBar 1:7; ApcEsdr 2:7; Just., D. 141, 2). οὐ μή is the most decisive way of negativing someth. in the future.
    ⓐ w. the subj.
    α. w. aor. subj. (TestAbr A 17 p. 99, 7 οὐ μὴ δυνηθῇς θεάσασθαι; JosAs 20:3; ParJer 2:5; 8:5; ApcSed 12:5; 13:6; Just., D. 141, 2; Ael. Aristid. 50, 107 K.=26 p. 533 D.: οὐ μὴ ἡμῶν καταφρονήσωσι; Diogenes, Ep. 38, 5; UPZ 62, 34; 79, 19) never, certainly not, etc. Mt 5:18, 20, 26; 24:2; Mk 13:2; Lk 1:15; 6:37ab; 10:19; J 8:52; 10:28; 11:26; 13:8; 1 Cor 8:13; Hb 8:12 (Jer 38:34); 13:5; 1 Pt 2:6 (Is 28:16); Rv 2:11; 3:12; 18:21–23 al.—Also in a rhetorical question, when an affirmative answer is expected οὐ μὴ ποιήσῃ τὴν ἐκδίκησιν; will he not vindicate? Lk 18:7. οὐ μὴ πίω αὐτό; shall I not drink it? J 18:11. τίς οὐ μὴ φοβηθῇ; who shall not fear? Rv 15:4.—In relative clauses Mt 16:28; Mk 9:1; Ac 13:41 (Hab 1:5); Ro 4:8 (Ps 31:2); cp. Lk 18:30.—In declarative and interrogative sentences after ὅτι Mt 24:34; Lk 22:16 (οὐκέτι οὐ μή v.l.); J 11:56; without ὅτι Mt 26:29; Lk 13:35.—Combined w. οὐδέ: οὐδʼ οὐ μὴ γένηται (Mitt-Wilck. I/2, 122, 4 [6 A.D.]) Mt 24:21 (B-D-F §431, 3).
    β. w. pres. subj. Hb 13:5 v.l. ἐγκαταλείπω (accepted by Tdf., whereas most edd. read ἐγκαταλίπω)
    ⓑ w. fut. ind. (En 98:12; 99:10; TestAbr A 8 p. 85, 11 [Stone p. 20] οὐ μή σοι ἀκολουθήσω; GrBar 1:7 οὐ μὴ προσθήσω; ApcEsdr 2:7 οὐ μὴ παύσομαι) οὐ μὴ ἔσται σοι τοῦτο Mt 16:22.—Hm 9:5; Hs 1:5; 4:7. Cp. Mt 15:6; 26:35; Lk 10:19 v.l.; 21:33; J 4:14; 6:35b; 10:5 (ἀκολουθήσωσιν v.l.); Hb 10:17. οὐκέτι οὐ μὴ εὑρήσουσιν Rv 18:14. οὐ γὰρ μὴ κληρονομήσει Gal 4:30 (Gen 21:10 v.l.); but the tradition wavers mostly betw. the fut. and aor. subj. (s. Mlt. and B-D-F loc. cit.).—DELG. M-M. EDNT.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μή

  • 7 ἔωρτο

    A v. ἀείρω. [full] ἕως (A) ἡ, [dialect] Att. form of the [dialect] Ion. ἠώς (q. v.).
    ------------------------------------
    ἕως (B), [dialect] Ep. [full] εἵως, [full] ἧος (v. sub fin.), [dialect] Dor. [full] ἇς, [dialect] Aeol. [full] ἆς (qq.v.), [dialect] Boeot. [full] ἇς IG7.3303, al., and [full] ἅως ib.2228, 3315.
    A Relat. Particle, expressing the point of Time up to which an action goes, with reference to the end of the action, until, till; or to its continuance, while:
    I until, till,
    1 with Ind., of a fact in past time,

    θῦνε διὰ προμάχων, ἧος φίλον ὤλεσε θυμόν Il.11.342

    , cf. Od.5.123;

    ἕ. ἀπώλεσέν τε καὐτὸς ἐξαπώλετο S.Fr. 236

    , cf. A.Pers. 428, Pl.Chrm. 155c, etc.; for

    πρίν, μὴ πρότερον ἀπελθεῖν ἕως ἀποκατέστησε τὰ πράγματα D.S.27.4

    : with [tense] impf. with ἄν in apodosi, of an unaccomplished action, ἡδέως ἂν Καλλικλεῖ διελεγόμην, ἕ. ἀπέδωκα I would have gone on conversing till I had.., Pl.Grg. 506b, cf.Cra. 396c.
    2 ἕ. ἄν or κε with Subj. (mostly of [tense] aor.), of an event at an uncertain future time, μαχήσομαι.. ἧός κε τέλος πολέμοιο κιχείω till I find, Il.3.291, cf. 24.183, A.Pr. 810, etc.: ἄν is sts. omitted in Trag.,

    ἕ. μάθῃς S.Aj. 555

    ;

    ἕ. κληθῇ Id.Tr. 148

    ;

    ἕ. ἀνῇ τὸ πῆμα Id.Ph. 764

    : so freq. in later Gr., UPZ18.10 (ii B. C.), PGrenf. 2.38.16 (i B. C.), Ev.Marc.14.32, Vett. Val.68.18, etc.;

    ἕ. οὗ γένηται Gem.8.32

    .
    3 ἕ. with Opt. (mostly of [tense] aor.), relating to an event future in relation to past time, ὦρσε.. Βορέην, ἧος ὃ Φαιήκεσσι.. μιγείη caused it to blow, till he should reach.., Od.5.386, cf. 9.376, Ar.Ra. 766, Pl.Phd. 59d;

    ἕως δέοι βοηθεῖν Th.3.102

    , cf.Lys.13.25: ἄν or κε is added to the Opt. (not to ἕως), if the event is represented as conditional, ἕ. κ' ἀπὸ πάντα δοθείη till (if possible) all things should be given back, Od.2.78;

    οὐκ [ἂν] ἀποκρίναιο, ἕ. ἂν σκέψαιο Pl.Phd. 101d

    , cf. S.Tr. 687 codd., Isoc.17.15, IG22.1328 (ii B.C.).
    b in orat. obliq.,

    ἔδωκεν.. ἕ. ἀνὴρ εἶναι δοκιμασθείην D.27.5

    .
    c by assimilation to an opt. with

    ἄν, [λόγον] ἂν διδοίης ἕ. ἔλθοις Pl.Phd. 101d

    .
    4 c. subj. or opt., expressing purpose, in order that, Od.4.800, 6.80, 19.367;

    πορεύου εἰς Διονυσιάδα.. ἕως τὸν ἐκεῖ ἐλαιῶνα ποτίσῃς PFay.118.12

     (ii A. D.); σπούδασον ἕως οὗ ἀγοράσῃ κτλ. POxy.113.25 (ii A. D.); χρυσίον ἐδανισάμην ἕως ὅτε δυνηθῶ ἀγοράσαι ib.130.13 (vi A. D.).
    5 with Inf. in orat. obliq.,

    ἐντειλάμενος διεκπλέειν ἕ... ἀπικνέεσθαι Hdt.4.42

    : otherwise only in later Gr.,

    ἕ. ἐλθεῖν ἐς.. LXX Ge.10.19

    , cf. PLond. 1.131r251 (i A. D.), D.H.9.4 (v.l.), Anon. ap. Suid.s.v. ἰλυσπώμενον.
    6 with Advbs. of Time and Place, ἕ. ὅτε till the time when, c. ind., v.l. for ἔστε in X.Cyr.5.1.25; ἕ. οὗ, f.l. for ἐς οὗ, Hdt.2.143: freq. in later Gr., Gem.l.c., Ev.Matt.1.25, etc.; ἕ. ὅτου ib.5.25, etc.; ἕ. πότε; how long? ib.17.17, Ev.Jo.10.24;

    ἕ. τότε LXX Ne.2.16

    ; ἕ. ὀψέ till late, f.l.for ἐς ὀψέ, Th.3.108;

    ἕ. ἄρτι 1 Ep.Jo.2.9

    ; ἕ. ὧδε as far as this place, Ev.Luc.23.5.
    b with Preps., of Time,

    ἕ. πρὸς καλὸν ἑῷον ἀστέρα AP5.200

    ; of Place,

    ἕ. εἰς τὸν χάρακα Plb.1.11.14

    ;

    ἕ. πρὸς τὸν Καύκασον D.S.2.43

    ;

    ἕ. ἐπὶ τὴν θάλασσαν Act.Ap.17.14

    .
    II as Prep.,
    1 of Time, c. gen., until, ἕως τοῦ ἀποτεῖσαι until he has made payment, Lexap.Aeschin.1.42, cf. LXX Ge.3.19, etc.;

    ἕ. τελειώσεως Epicur.Ep. 2p.38U.

    ;

    ἕ. ὡρισμένων χρόνων Phld.D.1.7

    ; ἕ. τινός for a time, Parth. 9.2, etc.;

    ἕ. τοῦ νῦν Ev.Matt.24.21

    ; ἕ. Ἰωάννου ib.11.13.
    b of Place,

    ἕ. τοῦ γενέσθαι..

     up to the point where..

    Arist.PA 668b2

    , cf. HA 630b27, Plb.9.36.1; as far as,

    ἕ. Σάρδεων Ath.Mitt.44.25

     (Samos, iii B.C.);

    ἕ. τοῦ Ἀρσινοΐτου νομοῦ PTeb.33.5

     (ii B.C.);

    ἕ. Φοινίκης Act.Ap.11.19

    : so c. gen. pers.,

    ἦλθον ἕ. αὐτοῦ Ev.Luc.4.42

    , cf. LXX 4 Ki. 4.22.
    c of Number or Degree, ἕ. τριῶν πλοίων Docum. ap. D.18.106;

    διδόναι ἕ. ταλάντων ἑκατόν LXX 1 Es.8.19(21)

    ; οὐκ ἔστιν ἕ. ἑνός ib.Ps. 13.3;

    οὐκ ἔχομεν ἕ. τῆς τροφῆς τῶν κτηνῶν PTeb.56.7

     (ii B.C.);

    ἐᾶτε ἕ. τούτου Ev.Luc.22.51

    ;

    μαχοῦμαι ἕ. ζωῆς καὶ θανάτου OGI266.29

     (Pergam., iii B.C.);

    ἕ. μέθης Corn.ND30

    .
    2 rarely c. acc.,

    ἕ. πρωΐ LXX Jd.19.25

    ;

    ἕ. μεσημβρίαν PLond.1.131r346

    , 515 (i A.D.); ἕ. τὸ βωμῷ down to the word " βωμῷ", Sch.Pi.O.6.111.
    III while, so long as, c. ind.,

    ἧος ἐνὶ Τροίῃ πολεμίζομεν Od.13.315

    , cf.17.358, 390;

    ἕ. δ' ἔτ' ἔμφρων εἰμί A.Ch. 1026

    , cf. Pers. 710 (troch.); ἕ. ἔτι ἐλπὶς [ἦν] Th.8.40;

    ἕ. ἔτινέος εἶ Pl.Prm. 135d

    : in this sense answered in apodosi by τῆος, Od.4.90, Il.20.41; by τόφρα, Od.12.327, Il.18.15; by τόφρα δέ, 10.507; by δέ alone, 1.193, Od.4.120 codd.
    b ἕ. ἄν c.subj., when the whole action is future,

    οὔ μοι.. ἐλπίς, ἕ. ἂν αἴθῃ πῦρ A.Ag. 1435

    ;

    λέγειν τε χρὴ καὶ ἐρωτᾶν, ἕως ἂν ἐῶσιν Pl.Phd. 85b

    ;

    οὐδὲν ἔστ' αὐτῷ βεβαίως ἔχειν ἕ. ἂν ὑμεῖς δημοκρατῆσθε D.10.13

    .
    c ἕως c. opt. in a Conditional relative clause,

    φήσομεν μηδὲν ἂν μεῖζον μηδὲ ἔλαττον γενέσθαι ἕ. ἴσον εἴη αὐτὸ ἐαυτῷ Pl.Tht. 155a

    .
    B in Hom. sts. Demonstr.,= τέως, for a time,

    ἧος μὲν.. ὄρνυον· αὐτὰρ ἐπεὶ.. Il.12.141

    ;

    ἧος μὲν ἀπείλει.. · ἀλλ' ὅτε δὴ.. 13.143

    , cf. 17.727, 730, Od.2.148;

    ἧος μὲν.. ἕποντο.. αὐτὰρ ἐπεὶ.. Il.15.277

    ; all that time, Od.3.126, cf. Hdt.8.74. ( ἕως, as iambus, only once in Hom., Od.2.78; as a monosyll., Il.17.727, dub.l. in Od.2.148; when the first syllable is to be long codd. Hom. have εἵως or ἕως (never εἷος or ἧος, Ludwich WkP1890.512, exc. ειος v.l. (PFay. 160 ) in Il.20.41), 3.291, 11.342, al.; εἵως (or ἕως) is found even when the metre requires a trochee, 1.193, al.; comparison of [dialect] Dor. ἇς (from Αος ) with [dialect] Att.-[dialect] Ion. ἕως points to early [dialect] Ion. Ηος (cf. Skt. yāvat 'as great as, as long as, until') and this should prob. be restored in Hom.; cf. τέως.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἔωρτο

  • 8 ὅς

    ὅς [(A)], ἥ, ὅ, gen. οὗ, ἧς, οὗ, etc. ; dat. pl. οἷς, αἷς, οἷς, etc.: [dialect] Ep. forms, gen. ὅου (prob. replacing Οο) in the phrases
    A

    ὅου κλέος οὔ ποτ' ὀλεῖται Il.2.325

    , h.Ap. 156 ;

    ὅου κράτος ἐστὶ μέγιστον Od.1.70

     (elsewh.

    οὗ Il. 7.325

    , al., never οἷο); fem.

    ἕης Il.16.208

     (perh. imitation of ὅου; elsewh. only

    ἧς 5.265

    , al.); dat. pl. οἷς, οἷσι, ᾗς, ᾗσι (never αἷς or αἷσι in Hom.):—Pron. used,
    A as demonstr. by the side of οὗτος, ὅδε, and the Art. ὁ, ἡ, τό : in post-Homeric Gr. this use survived only in a few special phrases.
    B as a Relat. by the side of the Art. ὅ, ἥ, τό (v. ὁ, ἡ, τό, c):—this demonstr. and Relat. Pron. must not be confounded with the Possess. ὅς, ἥ, ὅν. (With Gr. Relat. ὅς, ἥ, ὅ cf. Skt. Relat. yas, yā, yad, Lith. jis, ji (he, she), Oslav. i, ja, je (he, she, it).)
    A DEMONSTR. PRON., = οὗτος, ὅδε, this, that; also, he, she, it:
    I Homeric usage: this form only occurs in the nom. masc. and neut. ὅς, ὅ, and perh. nom. fem. ἥ and nom. pl. οἵ, the other cases being supplied by ὁ, ἡ, τό ([etym.] ὅ, ἡ, τό); most codd. have ἥ in Il.17.551, Od. 24.255, al., and this (as also οἵ ) can be referred equally to either (on the accent v. ὁ, ἡ, τό): with γάρ or

    καί, ὃς γὰρ δεύτατος ἦλθεν 1.286

     ;

    ἀλλὰ καὶ ὃς δείδοικε Il.21.198

     ;

    ὃ γὰρ γέρας ἐστὶ θανόντων Od.24.190

    , Il.23.9, cf. 12.344 : freq. used emphatically in apodosi, mostly with οὐδέ or μηδέ before it,

    μηδ' ὅν τινα γαστέρι μήτηρ κοῦρον ἐόντα φέροι, μηδ' ὃς φύγοι Il.6.59

    , cf. 7.160, Od.4.653 : after a part., εἰς ἕτερον γάρ τίς τε ἰδών.., ὃς σπεύδει (for ὅστις ἂν ἴδῃ, ὃς σπεύδει) Hes.Op.22.
    II in later Gr. this usage remained in a few forms:
    1 at the beginning of a clause, καὶ ὅς and he, Hdt.7.18, X.Smp.1.15, Pl. Phd. 118, Prt. 310d ; καὶ ἥ and she, καὶ οἵ and they, Hdt.8.56,87, Pl. Smp. 201e, X.An.7.6.4.
    2

    ὃς καὶ ὅς

     such and such a person,

    Hdt.4.68

    :—here also the Art. supplied the obl. cases.
    3 ἦ δ' ὅς, ἦ δ' ἥ, said he, said she, v. ἠμί.
    4 in oppositions, where it sts. answers to the Art.,

    Λέριοι κακοί· οὐχ ὁ μέν, ὃς δ' οὔ.. Phoc.1

     ;

    ὃς μὲν.., ὃ δὲ.. Mosch.3.76

    ;

    ὃ μὲν.., ὃς δὲ.., ὃ δὲ.., ὃς δὲ.. Bion 1.81

     ; so

    τῷ μὲν.., ᾧ δὲ.., ᾧ δὲ.. AP6.187

     (Alph.); ὃ μὲν.., ὃ δὲ.., ὃ δὲ.. (neut.) Ev.Matt.13.8 ;

    ἂ μὲν.., ἃ δὲ.. Heraclit.102

    , Archyt. ap. Stob.3.1.110 ;

    ὧν μὲν.., ὧν δὲ.. Philem.99

     ;

    πόλεις ἃς μὲν.., ἃς δὲ.. D.18.71

     (as v. l.): so in [dialect] Dor. dat. fem. as Adv.,

    ᾇ μὲν.., ᾇ δὲ.. Tab.Heracl.1.81

     ;

    ἐφ' ὧν μὲν.., ἐφ' ὧν δὲ.. Arist.EN 1109a1

     : very freq. in late Prose, Arr.Epict.3.25.1, etc.: also answering to other Prons.,

    ἑτέρων.., ὧν δὲ.. Philem.31.6

     ;

    ἐφ' ᾧ μὲν.., ἐπὶ θατέρῳ δὲ.. Arist. HA 564a21

    , etc.
    B RELAT. PRON., who, which.—By the side of the simple Relat., ὅς, ἥ, ὅ (in Hom. also ὁ, ἡ, τό), we find in common use the compd. forms ὅστε, ὅστις and ὅτις, ὅσπερ and ὅπερ, ὅς γε (q. v.).
    0-0USAGE of the Relat. Pron. (the foll. remarks apply to ὅς γε, ὅσπερ, ὅστε, ὅστις, as well as to ὅς, and to ὁ, ἡ, τό as relat.):
    I in respect of CONCORD.—Prop. it agrees in gender and number with the Noun or Pron. in the antec. clause.—But this rule admits of many exceptions:
    1 the Relat. mayagree with the gender implied, not expressed, in the antec.,

    φίλον θάλος, ὃν τέκον αὐτή Il.22.87

    ;

    τέκνων, οὓς ἤγαγε E.Supp.12

     : so after collective Nouns, the Relat. is freq. put in pl. in the gender implied in the Noun,

    λαόν.., οὕς.. Il.16.369

     ; στρατιάν.. τοιαύτην.., οἵ τινες.., τὸ ναυτικόν, οἵ.., Th.6.91,3.4 ;

    πλήθει, οἵπερ.. Pl.Phdr. 260a

     ; esp. after the names of countries or cities, Τηλέπυλον Λαιστρυγονίην ἀφίκανεν, οἳ.. (i. e. to Telepylos of the Laestrygonians, who..) Od.23.319 ;

    τὰς Ἀθήνας, οἵ γε.. Hdt.7.8

    .

    β' ; Μέγαρα.., οὓς.. Th.6.94

    : it also may agree with the Noun or Pron. implied in an Adj., Θηβαίας ἐπισκοποῦντ' ἀγυιάς, τάν.. the streets of Thebes, which.., S.Ant. 1137 (lyr.); τοὺς Ἡρακλείους παῖδας, ὃς.. the children of Heracles, who.., E.HF 157;

    τῆς ἐμῆς ἐπεισόδου, ὅν..

     of me whom..,

    S.OC 731

    ; τὸν ἥμισύν ἐστ' ἀτελὴς τοῦ χρόνου· εἶθ' ἧς πᾶσι μέτεστι.., where ἧς agrees with ἀτελείας implied in ἀτελής, D.20.8.
    2 when the antec. Noun in sg. implies a class, the Relat. is sts. in pl., ἦ μάλα τις θεὸς ἔνδον, οἳ.. ἔχουσιν (for τις θεῶν, οἵ.. ) Od.19.40 ;

    κῆτος, ἃ μυρία βόσκει.. Ἀμφιτρίτη

     one of the thousands, which..,

    12.97

     ;

    αὐτουργός, οἵπερ..

     one of those who..,

    E.Or. 920

    : rare in Prose,

    ἀνὴρ καλός τε κἀγαθός, ἐν οἷς οὐδαμοῦ σὺ φανήσει γεγονώς D.18.310

    , cf. Lys.1.32.
    3 reversely, the sg. Relat. may follow a pl. antec., where the relat. clause refers to each individual ; but in this case ὅστις or ὃς ἄν is mostly used, ἀνθρώπους τίνυσθον, ὅ τις κ' ἐπίορκον ὀμόσσῃ, for ἀνθρώπων τινά, ὅς κε.., Il.3.279 ; πάντα.., ὅ τι νοοίης, i.e. anything which.., Ar.Nu. 1381 : rarely ὅς alone, τὰ λίνεα [ ὅπλα], τοῦ τάλαντον ὁ πῆχυς εἷλκε a cubit's length where of.., Hdt.7.36.
    4 the Relat. is sts. in the neut., agreeing rather with the notion implied in the antec. than with the Noun itself, διὰ τὴν πλεονεξίαν, ὃ πᾶσα φύσις διώκειν πέφυκεν for profit's sake—a thing which.., Pl.R. 359c, cf. Lg. 849d;

    τοὺς Φωκέας, ὃ σιωπᾶν εἰκὸς ἦν

     a name which..,

    D.19.44

     ; γυναῖκας, ἐφ' ὅπερ.. women, for dealings with whom, E.Ba. 454.
    5 with Verbs of naming, the Relat. freq. agrees with the name added as a predicate, rather than with the antec.,

    ξίφος, τὸν ἀκινάκην καλέουσι Hdt.7.54

    ;

    τὴν ἄκρην, αἳ καλεῦνται Κληΐδες Id.5.108

    , cf. 2.17, 124, etc.
    II in respect of CONSTRUCTION.—Prop., the Relat. is governed by the Noun or Verb in its own clause.—But it is freq. thrown by attraction into the case of the antec. (prob. not in Hom., ἧς in Il.5.265, cf. 23.649, can be expld. otherwise), ἀπὸ παιδεύσιος, τῆς ἐπεπαίδευτο (for τῇ or τήν) Hdt.4.78; freq. in [dialect] Att., Th.7.21, etc.: esp. where a Demonstr. Pron. is unexpressed, while the Relat. takes its case, οὐδὲν ὧν λέγω (for οὐδὲν τούτων ἃ λ.) S.El. 1048, 1220, etc.; ξὺν ᾧπερ εἶχον οἰκετῶν (for ξὺν τούτῳ ὅνπερ) Id.OC 334 ; ἀνθ' ὧν ἂν ἐμοὶ δανείσῃς (for ἀντὶ τούτων ἅ.. ) X.Cyr.3.1.34 ; πρὸς οἷς ἐκτήσαντο (for πρὸς τούτοις ἅ.. ) Pl.Grg. 519a, etc.: the Demonstr. Pron. sts follows,

    ἀφ' ὧν ἐγένεσθε ἀγαθοί, ἀπὸ τούτων ὠφελεῖσθαι Th.3.64

    , cf. D.8.23,26.—This attraction is rare, exc. when the acc. passes into the gen. or dat. (v. supr.): sts. nom. is so attracted, οὐδὲν εἰδότες τῶν ἦν (for τούτων ἃ ἦν) Hdt.1.78; ἀφ' ὧν παρεσκεύασται (for ἀπὸ τούτων ἃ π.) Th.7.67: also dat., ὧν ἐγὼ ἐντετύχηκα οὐδείς (for τούτων οἷς.. ) Pl.Grg. 509a.
    b reversely the antec. passes into the case of the Relat., φυλακὰς δ' ἃς εἴρεαι.., οὔτις (for φυλακῶν.. οὔτις) Il.10.416; τὰς στήλας, τὰς ἵστα, αἱ πλεῦνες.. (for τῶν στηλῶν.. αἱ πλεῦνες) Hdt.2.106: so also when the Noun follows the Relat. clause, it may be put in apposition with the Relat.,

    Κύκλωπος κεχόλωται, ὃν ὀφθαλμοῦ ἀλάωσεν, ἀντίθεον Πολύφημον Od.1.69

    , cf. 4.11, Il.3.123, A.Th. 553, E.Hec. 771, 986, Hipp. 101, etc.
    2 the Demonstr. Pron. or the Noun with an Art. is sts. transferred to the Relat. clause, Ἰνδὸν ποταμόν, ὃς κροκοδείλους δεύτερος οὗτος.. παρέχεται the river Indus, being the second river which.., Hdt.4.44;

    σφραγῖδα.., ἣν ἐπὶ δέλτῳ τήνδε κομίζεις E.IA 156

     (anap.);

    φοβούμεθα δέ γε.. δόξαν.., ὃν δὴ καὶ καλοῦμεν τὸν φόβον ἡμεῖς γε αἰσχύνην Pl.Lg. 647a

    .
    3 the Relat. in all cases may govern a partit. gen., ἀθανάτων ὅς τίς σε.. any one of the immortals who.., Od.15.35, cf. 25,5.448, etc.;

    οἳ.. τῶν ἀστῶν Hdt.7.170

     ;

    οὓς.. βαρβάρων A.Pers. 475

     ;

    ᾧ.. τῶν ἡνιόχων Pl. Phdr. 247b

     : freq. in neut., ἐς ὃ δυνάμιος to what a height of power, Hdt.7.50 ; οἶσθ' οὖν ὃ κάμνει τοῦ λόγου; what part of thy speech, E. Ion 363; ᾧπερ τῆς τέχνης ἐπίστευον in which particular of their art.., Th. 7.36 ; τὰ μακρὰ τείχη, ἃ σφῶν.. εἶχον which portion of their territory, Id.4.109, etc.: rarely in such forms as ἕξουσι δ' ἣν λάβωσιν ἐν ταφῇ χθονός (for ὃ χθονός) A.Th. 819 ( χθόνα cj. Brunck).
    III in respect of the Moods which follow the Relat.:
    1 when the Relat. is equivalent to καί + demonstr. (ὅς = and he..) any mood may follow which may be found in independent clauses: ἦλθε τὸ ναυτικὸν τὸ τῶν βαρβάρων, ὃ τίς οὐκ ἂν ἰδὼν ἐφοβήθη; Lys.2.34 ;

    ὁ δ' εἰς τὸ σῶφρον ἐπ' ἀρετήν τ' ἄγων ἔρως ζηλωτὸς ἀνθρώποισιν· ὧν εἴην ἐγώ E.Fr. 672

     ;

    ἐλπίς, ᾗ μόνῃ σωθεῖμεν ἄν Id.Hel. 815

     ; εἰς καλὸν ἡμῖν Ἄνυτος ὅδε παρεκαθέζετο, ᾧ μεταδῶμεν τῆς σκέψεως to whom let us.., Pl.Men. 89e ; ὃν ὑμεῖς.. νομίσατε which I would have you think.., Lys.19.61: so the inf. in orat. obliq., ἔτι δὲ.. προσετίθει χρήματα οὐκ ὀλίγα, οἷς χρήσεσθαι αὐτούς (sc. ἔφη) Th.2.13: for the inf. after ἐφ' ᾧ τε, v. ἐπί B. 111.3.
    2 after ὅς, ὅστις, = whoever, in collective hypothetical sense (= if A + if B + if C..), the same moods are used as after εἰ:
    a [tense] pres. ind.,

    τῷδ' ἔφες ἀνδρὶ βέλος.. ὅς τις ὅδε κρατέει Il.5.175

     ;

    κλῦθι, ἄναξ, ὅτις ἐσσί Od.5.445

     ; δουληΐην.., ἥτις ἐστί (as we say) whatever it is, Hdt.6.12 ; ὅ τι ἀνὴρ καὶ γυνή ἐστι πλὴν παιδίων all that are man and woman, Id.2.60 ;

    Ζεύς, ὅστις ποτ' ἐστίν A.Ag. 160

     (lyr.): also after

    ὅς, ἐχθρὸς γάρ μοι κεῖνος.. ὃς πενίῃ εἴκων ἀπατήλια βάζει Od.14.157

    , etc.
    b subj. with ἄν ([etym.] κεν) or, in poetry, without ἄν:

    ξυνίει ἔπος ὅττι κεν εἴπω 19.378

     ;

    οὐ δηναιὸς ὃς ἀθανάτοισι μάχηται Il.5.407

     :—in such cases the opt. is used after secondary tenses,

    Τρῶας ἄμυνε νεῶν, ὅς τις φέροι ἀκάματον πῦρ 15.731

    , cf. Hes.Sc. 480 ;

    πάντας ἑξῆς, ὅτῳ ἐντύχοιεν,.. κτείνοντες Th.7.29

    , cf. Pl.Ap. 21a, etc.
    c sts. opt. without ἄν after a primary tense,

    ὃν πόλις στήσειε, τοῦδε χρὴ κλύειν S.Ant. 666

     ; after an opt.,

    ἔρδοι τις ἣν ἕκαστος εἰδείη τέχνην Ar.V. 1431

    .
    IV peculiar Idioms:
    1 in Homer and correct writers, when two coordinate Relat. clauses were joined by καί or δέ, the Relat. Pron. was freq. replaced in the second clause by the demonstr. even though the case was changed, ἄνδρα.., ὃς μέγα πάντων Ἀργείων κρατέει καί οἱ πείθονται Ἀχαιοί (for καὶ ᾧ) Il.1.78 ; ὅου κράτος ἐστὶ μέγιστον.. · Θόωσα δέ μιν τέκε νύμφη (for ὃν τέκε) Od.1.70, cf. 14.85, etc. ; and this sts. even without the demonstr. being expressed, δοίη δ' ᾧ κ' ἐθέλοι καί οἱ κεχαρισμένος ἔλθοι (for καὶ ὅς οἱ) 2.54, cf. 114 ; οὕς κεν ἐΰ γνοίην καί τ' οὔνομα μυθησαίμην (for καὶ ὧν) Il.3.235 ; ᾗ χαλκὸς μὲν ὑπέστρωται, χαλκὸν δ' ἐπίεσται (nom. supplied) Orac. ap. Hdt.1.47 ;

    ἃς ἐπιστήμας μὲν προσείπομεν.., δέονται δὲ ὀνόματος ἄλλου Pl.R. 533d

    .
    2 the neut. of the Relat. is used in [dialect] Att. to introduce a clause qualifying the whole of the principal clause which follows: the latter clause is commonly introduced by γάρ, ὅτι, εἰ, ἐπειδή, etc.,

    ὃ δὲ δεινότατόν γ' ἐστὶν ἁπάντων, ὁ Ζεὺς γὰρ.. ἕστηκεν κτλ. Ar.Av. 514

    , cf. D.19.211, etc.;

    ὃ δὲ πάντων σχετλιώτατον, εἰ.. βουλευσόμεθα Isoc.6.56

     ;

    ὃ μὲν πάντων θαυμαστότατον ἀκοῦσαι, ὅτι.. Pl. R. 491b

    , cf.Ap. 18c: also without any Conj.,

    ὃ δὲ πάντων δεινότατόν ἐστι, τοιοῦτος ὢν κτλ. And.4.16

    ;

    ὃ δ' ἠπάτα σε πλεῖστον.., ηὔχεις κτλ. E.El. 938

    : c. inf.,

    ὃ δὲ πάντων δεινότατον, τὴν ἀδελφὴν ὑποδέξασθαι Lys.19.33

     (but ὑποδέξασθαι < δεῖ> is prob. cj.), etc.:—so also the neut. pl. ἅ may mean with reference to that which, ἃ δ'.. ἐστί σοι λελεγμένα, πᾶν κέρδος ἡγοῦ.. as to what has been said.., E.Med. 453, cf. Hdt.3.81, S.OT 216, Ar.Eq. 512, etc.
    3 in many instances the Gr. Relat. must be resolved into a Conj. and Pron., θαυμαστὸν ποιεῖς, ὃς ἡμῖν οὐδὲν δίδως (= ὅτι σὺ) X.Mem.2.7.13, cf. Lys.7.23 codd., Pl.Smp. 204b, etc.: very freq. in conditional clauses, for εἴ or

    ἐάν τις, βέλτερον ὃς... προφύγῃ κακόν, ἠὲ ἁλώῃ Il.14.81

    , cf. Hes.Op. 327 ;

    συμφορὰ δ', ὃς ἂν τύχῃ κακῆς γυναικός E.Fr. 1056

     ;

    τὸ δ' εὐτυχές, οἳ ἂν.. λάχωσι κτλ. Th.2.44

    ;

    τὸ καλῶς ἄρξαι τοῦτ' εἶναι, ὃς ἂν τὴν πατρίδα ὠφελήσῃ Id.6.14

    .
    4 the Relat. freq. stands where we should use a final Conj. or the inf., ἄγγελον ἧκαν, ὃς ἀγγείλειε sent a messenger to tell.., Od. 15.458 ;

    κλητοὺς ὀτρύνομεν, οἵ κε τάχιστα ἔλθωσ'

     that they may..,

    Il. 9.165

     : and freq. with [tense] fut. ind., πρέσβεις ἄγουσα, οἵπερ φράσουσι (v.l. φράσωσι) to tell.., Th.7.25 ;

    πέμψον τιν', ὅστις σημανεῖ E.IT 1209

     (troch.), cf. X.HG2.3.2, Mem.2.1.14: so with [tense] fut. opt.,

    ὀργάνου, ᾧ τὴν τροφὴν δέξοιτο Pl.Ti. 33c

    : also for ὥστε, after οὕτω, ὧδε, etc., οὐκ ἔστιν οὕτω μῶρος, ὃς θανεῖν ἐρᾷ (for ὥστε ἐρᾶν) S.Ant. 220, cf. Hdt.4.52, E.Alc. 198, Ar.Ach. 737, etc.
    5 ὅς is freq. used where we should expect οἷος, as μαθὼν ὃς εἶ φύσιν what thou art, S.Aj. 1259, cf. E.Alc. 640, Pl. Euthd. 283d, etc.
    6 ὅς is sts. = ὅστις or τις in indirect clauses,

    γνώσῃ.. ὅς.. ἡγεμόνων κακὸς ἠδ' ὅς κ' ἐσθλὸς ἔῃσι Il.2.365

     (perh. felt as Relat.); ὃς ἦν ὁ ἀναδέξας, οὐκ ἔχω εἰπεῖν I cannot tell who it was that.., Hdt.6.124 ;

    γενομένης λέσχης ὃς γένοιτο.. ἄριστος Id.9.71

     (in 4.131,6.37,7.37, τί θέλει ([etym.] θέλοι ) has been conjectured for τὸ of the Mss.); so in [dialect] Att.,

    ἐγῷδ' ὅς ἐστι, Κλεισθένης ὁ Σιβυρτίου Ar.Ach. 118

    , cf. 442, Av. 804, Pl.59, 369, S.OT 1068, OC 1171 ;

    πέμπει πρὸς τὸν Κῦρον, εἰπὼν ὃς ἦν X.Cyr.6.1.46

    , cf. D.52.7;

    δηλώσας ὃς ἦν Arist.Po. 1452a26

     ;

    γράψας παρ' οὗ κομιούμεθα PCair.Zen.150.11

     (iii B. C.).
    b later ὅς = τίς even in direct questions, ἐφ' ὃ πάρει ; Ev.Matt.26.50 ; ἣν δοκεῖς; Arr.Epict.4.1.120 (both dub.).
    7 in exclamations,

    ὦ Ἡράκλεις, ἃ πέπονθα Men.Epit. 146

    .     0-1A a. the Relat. Pron. joined with Particles or Conjs.:
    I ὅς γε, v. ὅσγε.
    II ὃς δή, v. δή 11.2 ; ὃν δήποτε τρόπον in some way or other, Arist.Metaph. 1090a6 ; ὁδήποτε, ἁδήποτε, anything or things whatever, Id.EN 1167a35, 1164a25 ; [full] ὁσδηποτοῦν, Euc.Phaen.p.10 M., Dsc.5.10, Jul.Or.1.18c, IG22.1121.30 (iv A. D.); [full] ὁσδηποτεοῦν, IGRom. 4.915 (Cibyra, i A. D.), IG22.1368.133 (ii A. D.); [full] ὁσδητισοῦν (in [dialect] Boeot. form ὁσδειτισῶν), ib.7.3081.5 (Lebad.) ; [full] ὁσποτοῦν, Dicaearch.2.4.
    III ὃς καί, v. καί B. 6; but καὶ ὅς and who (which), D.23.68.
    2

    Ἀπολλώνιον ὃν καὶ Φᾶβι A.

    , called also Ph., Wilcken Chr.11 A52 (ii B. C.), etc.: for nom. sg. masc. v. καί B. 2.
    IV ὅς κε or κεν, [dialect] Att. ὃς ἄν, whosoever, who if any.., v. ἄν B. 1.2.
    2 ὅς κε is also used so as to contain the antec. in itself, much like εἴ τις as νεμεσσῶμαί γε μὲν οὐδὲν κλαίειν, ὅς κε θάνῃσι I am not wroth that men should weep for whoever be dead, Od.4.196: ὅστις is also used in this way, cf.

    ὅστις 1

    .
    V ὅσπερ, ὅστε, ὅστις, v. sub vocc.     0-2A b. abs. usages of certain Cases of the Relat. Pron.:
    I gen. sg. οὗ, of Place,
    1 like ὅπου, where, A.Pers. 486, S.OC 158 (lyr.), etc.;

    οὗ δή A.Pr. 814

    , v.l. in Pl.Phdr. 248b, etc.;

    οὗπερ A.Th. 1016

    , S. Aj. 1237, OC77, etc.; also of circumstances,

    οὗ γὰρ τοιούτων δεῖ, τοιοῦτός εἰμ' ἐγώ Id.Ph. 1049

     ;

    εἰ γένοιο οὗ νῦν εἰμί Pl.Smp. 194a

    , etc.;

    ἔστιν οὗ

     in some places,

    E.Or. 638

     ;

    οὗ μέν.., οὗ δέ..

     in some places.., in others..,

    Arist.Oec. 1345b34

     : c. gen., οὐκ εἶδεν οὗ γῆς εἰσέδυ in what part of the earth, E.IA[ 1583];

    ἐννοεῖς οὗ ἐστὶ.. τοῦ ἀναμιμνήσκεσθαι Pl.Men. 84a

     ;

    συνιδὼν οὗ κακῶν ἦν Luc.Tox.17

    .
    2 in pregnant phrases, μικρὸν προϊόντες..,οὗ ἡ μάχη ἐγένετο (for ἐκεῖσε οὗ) X.An.2.1.6 ; so

    οὗπερ προσβεβοηθήκει Th.2.86

    , cf. 1.134 ; ἀπιὼν ἐκ τῆς πόλεως, οὗ κατέφυγε (for οἷ κατέφυγε καὶ οὗ ἦν) X.Cyr.5.4.14 (dub. l.);

    ἐπειδὰν ἱζήσωμεν οὗ ἄγεις Philostr.Her.Prooem.13

    : in later Gr. οὗ was used simply for οἷ, οὗπερ ἂν ἔλθῃ Tim069, cf. Ev.Luc.10.1, etc.: but in early writers this is f. l., as in D.21.74, etc.
    II dat. fem. ᾗ, [dialect] Dor. ᾇ, of Place, where, or Manner, as, v. ᾗ.
    III old loc. οἷ, as Adv., v. οἷ.
    2 old abl. (?) ὧ, in [dialect] Dor. (cf. ϝοίκω), τηνῶθε καθεῖλον, ὧ ( whence)

    μ' ἐκέλευ καθελεῖν τυ Theoc.3.11

     ;

    ἐν τᾷ πόλι, ὧ κ' ᾖ, καρῡξαι ἐν τἀγορᾷ IG9(1).334.21

     ([dialect] Locr., v B. C.).
    2 in [dialect] Att. ὅ, for which reason, E.Hec.13, Ph. 155, 263, Ar.Ec. 338: also acc. neut. pl. ἅ in this sense, S.Tr. 137 (lyr.), Isoc.8.122.
    3 whereas, Th.2.40,3.12, Ep.Rom.6.10, Ep.Gal.2.20.
    V

    ἀφ' οὗπερ

     from the time that..,

    A.Pers. 177

    .
    VI ἐφ' ᾧ, v. ἐπί B. 111.3.
    ------------------------------------
    ὅς [(B)], ἥ, ὅν (not ὅ, v. Il.1.609,21.305, Od.11.515), gen.
    A

    οἷο Il.3.333

    , Od.1.330, al.,

    οὗ 23.150

    , al. ; Cret. [full] ϝός Leg.Gort.1.18,al., SIG 1183 ; so in [dialect] Aeol., Sapph.Supp.1.6, Lyr.Adesp.32, cf. A.D.Pron. 107.11 :—POSSESS. PRON.:
    I of the 3 pers., his, her, put either before or after its Noun, ᾧ πενθερῷ, ὃν θυμόν, etc., Il.6.170, 202, etc. ;

    ἧς ἀρχῆς IG12.761

     ; πόσιος οὗ, πατέρι ᾧ, Od.23.150,3.39, etc.: sts. also with Art.,

    τὰ ἃ κῆλα Il.12.280

     ;

    τὰ ἃ δώματα Od.14.153

    , etc.; also in Lyr., Pi.O.5.8, P.6.36 (elsewh. Pi. prefers ἑός), B.5.47: sts. in Trag.,

    λέσχας ἇς A.Eu. 367

     (lyr.);

    ὧν παίδων S.OC 1639

     (iamb.);

    ἐκγόνοισιν οἷς E.Med. 955

     (iamb.): with Art.,

    λιτῶν τῶν ὧν A.Th. 641

     ;

    ὅπλων τῶν ὧν S.Aj. 442

    ;

    τῶν ὧν τέκνων Id.Tr. 266

    , cf. 525 (lyr.);

    τοῖς οἷσιν αὐτοῦ Id.OT 1248

    : so in Cret. Prose,

    τὰ ϝὰ αὐτᾶς Leg.Gort. 2.46

     ; in Thgn.1009, ὧν αὐτοῦ κτεάνων is to be restd. for τῶν.. from IG12.499 ; once in Hdt.,

    γυναῖκα ἥν 1.205

    ; never in [dialect] Att. Prose.
    II of the 2 pers., for σός, thy, thine, Hes.Op. 381, AP7.539 (Pers.), Mosch.4.77(dub. in Hom., v. infr.); and
    III of the I pers., for ἐμός, my, mine, Od.9.28,13.320, A.R.4.1015, 1036.—Signfs. II and III were denied for Homer by Aristarch., see esp. A.D.Pron.109.20 ; in Od.9.28 and 34 he (or at least A. D. l.c.) rendered ἧς γαίης and πατρίδος 'a man's own fatherland', and athetized Od.13.320: in Il.14.221, 264,16.36,19.174, al., φρεσὶ σῇσιν has better Ms. authority than φρεσὶν ᾗσιν; and in Od.15.542, cf. 1.402, δώμασι σοῖσιν than δώμασιν οἷσιν; v. ἑός. (Cogn. with Skt. σϝάς 'his (my, thy) own', Slav. stem. svo- (used of all 3 persons, as in Skt.): I.-E. swo- was related to I.-E. sewo-, v. ἑός.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὅς

  • 9 ναί

    ναί particle denoting affirmation, agreement, or emphasis (Hom.+; POxy 1413, 7 al. in pap; LXX, TestSol, TestAbr; JosAs17:1 cod. A; ApcSed 3:2; ApcMos 17:1; EpArist 201 ναί, βασιλεῦ; Jos., Ant. 17, 169; Just.) yes, certainly, indeed, it’s true that
    ⓐ in answer to a question
    α. asked by another pers., yes (Ael. Aristid. 34 p. 663 D.; Lucian, Dial. Deor. 4, 1 al.; Alexander Numenianus [time of Hadrian]: Rhet. Gr. ed. LSpengel III 1856 p. 24f: the answer to a question should be ναὶ ἢ οὔ; Ammonius Phil., In Int. p. 199, 21 ἀποκρίν. τὸ ναὶ ἢ τὸ οὔ; Sb 7696, 57 [250 A.D.]) Mt 9:28; 13:51; 17:25; 21:16; J 11:27; 21:15f; Ac 5:8; 22:27; GPt 10:42; Hs 9, 11, 8; GJs 19:1 codd.; AcPl Ha 5, 2 (restored).
    β. asked by one who answers: yes, indeed ναὶ λέγω ὑμῖν Mt 11:9; Lk 7:26 gives an affirmative answer to the question directed to the crowd, thereby confirming the correctness of the crowd’s opinion; the people are ‘on the right track’, but need further instruction.—If the question is put in negative form, the answer may be of course Ro 3:29 (cp. after negative assertion TestAbr A 17 p. 99, 9 [Stone p. 46]; ApcMos 17).
    ⓑ in declarations of agreement to the statements of others: certainly, indeed, quite so (Gen 42:21; Epict. 2, 7, 9 ναί, κύριε; Diod S 13, 26, 1 ναί, ἀλλά=indeed, but; Lucian, Jupp. Tr. 6 and 9 ναί. ἀλλὰ …) ναί, κύριε• καὶ γάρ certainly, Lord (or sir); and yet Mt 15:27; Mk 7:28 v.l. (but it may also mean an urgent repetition of the request: B-D-F §441, 1; AFridrichsen, ConNeot 1, ’36, 10–13; Athen. Tafel Elderkin 2 [III A.D.]: Hesperia 6, ’37, 383ff, ln. 7 a fervent invocation in prayer: ναὶ κύριε Τυφώς, ἐκδίκησον … καὶ βοήθησον αὐτῷ; PGM 1, 216 ναί, κύριε; cp. 36, 227); Hv 3, 3, 1; 4, 3, 1; m 6, 1, 1. Prob. Rv 14:13; 16:7; 22:20b v.l. belong here.
    ⓒ in emphatic repetition of one’s own statement yes (indeed) Mt 11:26; Lk 10:21; 11:51. ναὶ λέγω ὑμῖν, τοῦτον φοβήθητε yes, indeed, that’s the one to fear, I tell you 12:5.— Phlm 20; 14:1. The repetition can consist in the fact that one request preceded and a similar one follows ναὶ ἐρωτῶ καὶ σέ yes, and I ask you Phil 4:3.—1 Cl 60:3.
    ⓓ in solemn assurance (Herodas 1, 86 ναὶ Δήμητρα = by Demeter) ναὶ ἔρχομαι ταχύ surely I am coming soon Rv 22:20. ναί, ἀμήν so it is to be, assuredly so 1:7.
    ⓔ In wordplay ναί is used w. οὔ: ἤτω ὑμῶν τὸ ναὶ ναί, καὶ τὸ οὒ οὔ let your ‘yes’ be yes, and your ‘no’ no i.e., the absolute dependability of your statements should make an oath unnecessary Js 5:12. But Mt 5:37 reads ἔστω ὁ λόγος ὑμῶν ναὶ ναί, οὒ οὔ i.e., a clear ‘yes’, a clear ‘no’ and nothing more (ναί doubled also Archilochus [VII B.C.] 99 Diehl3; Alciphron 4, 13, 8; Theodor. Prodr. 8, 321 Hercher; PGM 1, 90; PMinear, NovT 13, ’71, 1–13). Yet many (B-D-F §432, 1; Wlh., EKlostermann, M‘Neile on Mt 5:37; CTorrey, The Four Gospels ’33, 291; ELittmann, ZNW 34, ’35, 23f) assume that Mt 5:37 has the same sense as Js 5:12; the Koridethi gosp. (ms. Θ) assimilates the text of the Mt pass. to the one in Js.—Paul denies that, in forming his plans, he has proceeded in such a way ἵνα ᾖ παρʼ ἐμοὶ τὸ ναὶ ναὶ καὶ τὸ οὒ οὔ that my ‘yes’ should at the same time be ‘no’ 2 Cor 1:17; cp. vs. 18. This is just as impossible as that in the gospel ναὶ καὶ οὔ ‘yes’ and ‘no’ are preached at the same time vs. 19a. Rather, in Jesus Christ there is only ‘yes’ vs. 19b to all the promises of God vs. 20.—EKutsch, Eure Rede aber sei ja ja, nein nein: EvTh ’60, 206–18.—DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ναί

  • 10 τίς

    τίς, τί gen. τίνος, dat. τίνι, acc. τίνα, τί (Hom.+) interrogative pron. in direct, indirect and rhetorical questions (W-S. §25, 1ff; B-D-F §298f, al.; Rob. 735–40 al.)
    ① an interrogative ref. to someone or someth., who? which (one)? what?
    ⓐ as subst.
    α. τίς;
    א. who? which one? τίς ὑπέδειξεν ὑμῖν; Mt 3:7; Lk 3:7. τίς ἐστιν ὁ παίσας σε; Mt 26:68 (FNeirynck, ETL 63, 5–47; RBrown, The Death of the Messiah ’94, II 578–80). τίνος υἱός ἐστιν; whose son is he? 22:42b. τίνα λέγουσιν οἱ ἄνθρωποι εἶναι τὸν υἱὸν τοῦ ἀνθρώπου; 16:13. Cp. Mk 11:28; 12:16; 16:3; Lk 9:9, 18; J 18:4, 7 (cp. Jos., Ant. 9, 56). τίς σοφὸς … ἐν ὑμῖν; Js 3:13. τίς οὖν ἐστιν; who, then, is she? Hs 2, 4, 1.—Esp. in questions to which the answer ‘nobody’ is expected Ac 8:33 (Is 53:8); Ro 7:24; 8:24, 33–35; 9:19b; 10:16 (Is 53:1); 11:34ab (Is 40:13ab); 1 Cor 9:7abc; 2 Cor 11:29ab. Likew. τίς … εἰ μή; who … except (for), but? Mk 2:7; Lk 5:21b; 1J 2:22; 5:5 (PsSol. 5:3, 11). Pl. ὑμεῖς δὲ τίνες ἐστέ; Ac 19:15. Cp. 2 Ti 3:14; Hb 3:16–18; Rv 7:13.—Foll. by partitive gen. (JosAs 6:7 [τίς … ἀνθρώπων;]; Ar. 9, 5; Tat. 2, 1) τίς τούτων τῶν τριῶν; Lk 10:36. τίνος ὑμῶν υἱός; 14:5. τίνι τῶν ἀγγέλων; Hb 1:5. τίνα τῶν προφητῶν; Ac 7:52. Cp. Mt 22:28; Mk 12:23; Hb 1:13 al. For the part. gen. τίς ἐξ ὑμῶν; etc. Mt 6:27; Lk 11:5; 14:28.—Mt 21:31. τίνα ἀπὸ τῶν δύο; Mt 27:21.
    ב. who? in the sense what sort of person? (=ποῖος; cp. Ex 3:11; Jdth 12:14; Jos., Ant. 6, 298; Ath. 12, 2) τίς ἐστιν οὗτος ὸ̔ς λαλεῖ βλασφημίας; Lk 5:21a. Cp. 19:3; J 8:53; Ac 11:17 (cp. 4 Km 8:13); Ro 14:4; 1 Cor 3:5ab v.l. (in both); Js 4:12. σὺ τίς εἶ; (just) who are you? what sort of person are you? (Menand., Epitr. 391 S. [215 Kö.]; Epict. 3, 1, 22; 23; Herm. Wr. 1, 2; Job 35:2; Tat. 6, 2 τίς ἤμην, οὐκ ἐγίνωσκον) J 1:19; 8:25; 21:12. τίς εἰμι ἐγὼ ὅτι who am I, that GJs 12:2 (Ex 3:11).
    ג. which of two? (=πότερος) Mt 27:17; Lk 22:27; J 9:2.
    ד. as a substitute for the rel. pron. (Callimachus 28 [=30], 2; Ptolemaeus Euergetes in Athen. 10, 438e τίνι ἡ τύχη δίδωσι, λαβέτω. Cp. BGU 665 III, 13 [I A.D.]; 822, 4 [III A.D.] εὗρον γεοργόν, τίς αὐτὰ ἑλκύσῃ; Gen 38:25; Lev 21:17; Dt 29:17; s. 1aβו below and s. Kühner-G. II 517f; OImmisch, Leipz. Studien z. klass. Philol. 10, 1887, 309ff; KBuresch, RhM n.s. 46, 1891, 231ff; Mlt. 21 n. 1; 93f; Rob. 737f; Dssm., LO 266, 5 [CIG 9552—LAE 313, 6]; Mayser II/1, 1926, 80) τίνα με ὑπονοεῖτε εἶναι οὐκ εἰμὶ ἐγώ Ac 13:25 v.l. So also Js 3:13, if it is to be punctuated τίς σοφὸς ἐν ὑμῖν, δειξάτω.
    β. τί;
    א. what? τί σοι δοκεῖ; Mt 17:25a; cp. 18:12; 21:28. τί ποιήσει; vs. 40. Cp. Mk 9:33; 10:3, 17; Lk 10:26; J 1:22b; 18:38; Ac 8:36; Ro 10:8; 1 Cor 4:7b al. τίνι; to what (thing)? Lk 13:18ab; 20.—W. prepositions: διὰ τί; why? for what reason? cp. διά B 2b. εἰς τί; why? for what purpose? εἰς 4f. ἐν τίνι; with what? through whom? Mt 5:13; 12:27; Mk 9:50; Lk 11:19; 14:34; Ac 4:9. πρὸς τί; why? (X., Cyr. 6, 3, 20; 8, 4, 21) J 13:28. χάριν τίνος; why? lit. ‘because of what thing?’ 1J 3:12 (cp. Just., A II, 12, 5; Tat. 34, 3).
    ב. what sort of thing? (=ποῖον) τί ἐστιν τοῦτο; what sort of thing is this? (Ps.-Lucian, Halc. 1 τίς ἡ φωνή; Ex 16:15) Mk 1:27. τί τὸ πλοῦτος what sort of wealth Col 1:27; cp. Eph 1:19; 3:18.
    ג. which of two? (=πότερον; Pla., Phlb. 52d) Mt 9:5; 23:19; Mk 2:9; Lk 5:23; 1 Cor 4:21; Phil 1:22.
    ד. τί as pred. can go w. a subject that is in the pl. (Pla., Tht. 155c τί ἐστι ταῦτα; [so also TestAbr A 12 p. 91, 16=Stone p. 30, and TestLevi 2:9 v.l.]; Lucian, Dial. Deor. 11, 1; Synes., Prov. 2, 2 p. 118b; Laud. Therap. 18 τί μοι ταῦτα; cp. TestAbr A 7 p. 83, 32 [Stone p. 14] τί τὰ ὁραθέντα; GrBar 2:7 τί εἰσιν οἱ ἄνθρωποι οὗτοι; what’s the meaning of these people? Jos., Vi. 296 τί γεγόνασιν;) or that is not neut. gender (B-D-F §299, 1; 2; Rob. 736; cp. X., Hell. 2, 3, 17 τί ἔσοιτο ἡ πολιτεία, Mem. 4, 2, 21; GrBar 6:13 τί ἐστιν ἡ φωνὴ αὕτη; ApcMos 5 τί ἐστιν πόνος καὶ νόσος;): τί ἐστι ἄνθρωπος; (Epict. 2, 5, 26; 2, 9, 2) Hb 2:6 (Ps 8:5). ταῦτα τί ἐστιν εἰς τοσούτους; J 6:9. ἐπυνθάνετο τί ἂν εἴη ταῦτα Lk 15:26. τί ἐσόμεθα 1J 3:2. τί ἄρα ὁ Πέτρος ἐγένετο what had become of Peter Ac 12:18. οὗτος δὲ τί (ἔσται); what about this man? J 21:21. This pass. forms a transition to
    ה. elliptical expressions: τί οὐν; (X., Mem. 4, 2, 17; Teles p. 25, 13; Diod S 13, 26, 1; Ael. Aristid. 28, 17 K.=49 p. 496 D.; schol. on Pind., O. 12, 20c; Jos., Bell. 2, 364; Just., D. 3, 6; Ath. 15, 1.—1 Cor 14:15, 26 the expr. is given more fully τί οὖν ἐστιν; Ro 6:1; 7:7; 9:14, 30 τί οὖν ἐροῦμεν; 1 Cor 10:19 τί οὖν φημι;) J 1:21; Ro 3:9; 6:15 (Seneca, Ep. 47, 15 also introduces an absurd inference w. ‘quid ergo’); 11:7.—τί γάρ; what, then, is the situation? (Ps.-Pla., Erx. 1, 392b; Diod S 34 + 35 Fgm. 2, 38; Dio Chrys. 71 [21], 16; Lucian, Tyrannic. 13; Just., D. 1, 3) Ro 3:3; what does it matter? Phil 1:18. Also τί γάρ μοι (TestJob 23:8 τί γάρ μοι ἡ θρίξ) w. inf. foll. is it any business of mine? (Tat. 33, 2 τί γάρ μοι … λέγειν why should I take the time … to say something?—cp. without γάρ Epict. 2, 17, 14 καὶ τί μοι; 3, 22, 66 τί οὖν σοι; Maximus Tyr. 2, 10c) 1 Cor 5:12.—On τί πρὸς ἡμᾶς (πρός σε); s. πρός 3eγ. On τί ἐμοὶ καὶ σοί; s. ἐγώ, end; also Schwyzer II 143; Goodsp., Probs. 98–101; MSmith, JBL 64, ’45, 512f; JLilly, CBQ 8, ’46, 52–57. τί ἡμῖν καὶ σοί; has the same mng.: Mt 8:29; Mk 1:24a; Lk 4:34a (cp. Epict. 2, 19, 16; 2, 20, 11).—τί ὅτι;=τί γέγονεν ὅτι; (cp. J 14:22) what has happened that? why? (LXX; JosAs 16:5 τί ὅτι εἶπας … ;) Mk 2:16 v.l.; Lk 2:49; Ac 5:4, 9; Hs 9, 5, 2.—On ἵνα τί s. the entry ἱνατί.
    ו. as a substitute for the relative (SIG 543, 12; 705, 56; 736, 50; s. aαד above) οὐ τί ἐγὼ θέλω ἀλλὰ τί σύ Mk 14:36. Cp. 4:24; Lk 17:8; Ac 13:25. Pl. 1 Ti 1:7.—οὐκ ἔχουσιν τί φάγωσιν Mt 15:32; Mk 8:2 (cp. vs. 1) is prob. to be understood as an indirect question=‘they do not know what they are to eat’ (W-S. §24, 17b).
    γ. Two interrog. pronouns stand together without a conjunction (distributive; s. Kühner-G. II 521f; B-D-F §298, 5; Rob. 737) τίς τί ἄρῃ what each one should receive Mk 15:24. τίς τί διεπραγματεύσατο what each one gained in trading Lk 19:15 v.l. Cp. Hv 3, 8, 6; m 6, 1, 1 (s. also Ael. Aristid. 31 p. 598 D.: τί τίς ἂν λέγοι; Ps.-Clem., Hom. 2, 33).
    ⓑ as adj. (TestAbr A 15 p. 96, 15 [Stone p. 40] τί ῥῆμα γενήσεται; TestJob 47:1 τίς οὖν χρεία; ApcEsdr 5:26 p. 30, 30 Tdf. τίς ἄρα ἄνθρωπος; Just., A I, 53, 2 al.) τίνα what (sort of) μισθὸν ἔχετε; Mt 5:46. τίς βασιλεύς; Lk 14:31. Cp. 15:4, 8; J 2:18; 18:29; Ac 10:29; 1 Cor 15:2; 2 Cor 6:14–16 (five times). 1 Th 4:2 οἰδατε γὰρ τίνα παραγγελία for you know what instructions (we gave you). In Ac 7:49 τί replaces ποῖο (as read by D, after Is 66:1); cp. 1 Pt 1:11, where τί and the following ποῖο are contrasted. τί περισσόν; etc.: Mt 5:47; 19:16; 27:23.
    ② interrogative expression of reason for, why? adv. τί (Hom., Pla., et al.; LXX; TestAbr A 8 p. 85, 23 [Stone p. 18]; B 7 p. 111, 4 [St. p. 70]; ApcEsdr 5:16 p. 30, 15 Tdf.; ApcSed 3:1; ApcMos 27; Just., A I, 20, 3; Tat. 10, 2; Ath. 17, 4) τί μεριμνᾶτε; why do you worry? Mt 6:28. Cp. 7:3; 19:17; Mk 2:7a, 8; 4:40; 11:3; Lk 2:48; 6:46; 19:33; 24:38a; J 7:19; 18:23; Ac 1:11; 14:15; 26:8; 1 Cor 4:7c; 10:30; Col 2:20. τί τοῦτο ἐποίησας; GJs 13:2; 15:3 (GrBar 1:2 τί ἐποίησας τοῦτο;). τί οὖν ὁ νόμος; why have the law, then=well then, what’s the use of the (Mosaic) law? Gal 3:19. τί καί; why, indeed? for what possible reason? 1 Cor 15:29b, 30. τί γινώσκω ποῦ ἐστιν ὁ υἱός μου; how should I know where my son is? GJs 23:1.
    ③ exclamatory expression of extent or degree, how! adv. τί (transl. of Hebr. מָה; W-S. §21, 4; B-D-F §299, 4; Rob. 739; 1176; LXX [Ps 3:2; SSol 1:10; 7:7; 2 Km 6:20]; Basilius, Hexaëm. p. 8b MPG τί καλὴ ἡ τάξις [s. JTrunk, De Basilio Magno sermonis Attici imitatore: Wissensch. Beilage z. Jahresber. d. Gymn. Ehingen a. D. 1911, 36]) τί στενή Mt 7:14; τί θέλω Lk 12:49 (s. θέλω 1, end, and Black, Aramaic Approach3, ’67, 121–24).—M-M. EDNT.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > τίς

  • 11 ἔτι

    ἔτι adv. (Hom.+)
    ① pert. to continuance, yet, still (contrast ἤδη ‘already’–ἔτι ‘still’ Chariton 49).
    ⓐ in positive statements, to denote that a given situation is continuing still, yet.
    α. of the present Lk 14:32; Hb 11:4. ἔ. σαρκικοί ἐστε 1 Cor 3:3. ἔ. ἐστὲ ἐν ταῖς ἁμαρτίαις 15:17. ἔ. ὑπὸ κίνδυνόν εἰμι ITr 13:3. εἰ ἔτι ἀνθρώποις ἤρεσκον if I were still trying to please people Gal 1:10; 5:11a. καὶ τούτοις ἔτι κεῖται μετάνοια the possibility of repentance is also open to these Hs 6, 7, 2. ἔτι καὶ νῦν even now Dg 2:3 (Just., D. 7, 2; cp. A I, 26, 5 καὶ νῦν ἔτι; A II, 6, 6 καὶ ἔτι νῦν).
    β. of the past, w. the impf. (Arrian, Anab. 6, 13, 2 ἔτι ἠπίστουν=they still disbelieved) ἔ. ἐν τῇ ὀσφύϊ ἦν he was still in the loins (i.e. not yet begotten) Hb 7:10; cp. J 11:30. Oft. w. the pres. ptc., which stands for the impf. (Diog. L. 9, 86 ἔτι ὁ ἥλιος ἀνίσχων) ἔ. αὐτοῦ λαλοῦντος while he was still speaking (cp. Job 1:16, 17, 18; TestAbr A 12 p. 90, 14 [Stone p. 28]; Jos., Ant. 8, 282) Mt 12:46; 17:5; 26:47; Mk 5:35a; 14:43; Lk 8:49; Ac 10:44 al. εἶπεν ἔτι ζῶν he said while he was still living Mt 27:63 (Jos., Ant. 4, 316; 8, 2 ζῶν ἔ.). ἔ. προσερχομένου αὐτοῦ while he was still approaching Lk 9:42. ἔ. αὐτοῦ μακρὰν ἀπέχοντος while he was still a long way off 15:20. σκοτίας ἔ. οὔσης while it was still dark J 20:1. ἔ. ὢν πρὸς ὑμᾶς when I was still with you 2 Th 2:5; cp. Lk 24:6, 41, 44; Ac 9:1; Ro 5:6, 8; Hb 9:8. ὄντος ἔτι ἐν σαρκί σου while you are still alive AcPlCor 1:6 (TestAbr A 9 p. 87, 3 [Stone p. 22] ἔτι ἐν τούτῳ τῷ σώματι ὤν; Just., D. 49, 7 ἔτι ὄντος τότε ἐν ἀνθρώποις Μωυσέως).
    γ. of the future πλησθήσεται ἔ. ἐκ κοιλίας he will be filled while he is still in his mother’s womb Lk 1:15 (ἔ. ἐκ κοι. Is 48:8; cp. 43:13 and Anth. Pal. 9, 567, 1 ἔ. ἐκ βρέφεος; Ps.-Plut., Mor. 104d). καὶ ἔ. ῥύσεται and he will deliver us again 2 Cor 1:10 (PsSol 9:11 εἰς τὸν αἰῶνα καὶ ἔτι al.).
    ⓑ in neg. statements
    α. οὐδὲ ἔ. νῦν not even yet 1 Cor 3:2 (s. νῦν 1aβג).
    β. to denote that someth. is stopping, has stopped, or should stop no longer (PsSol 3:12 al.; TestSol D 4:9 τέθνηκεν καὶ οὐκ ἔτι ἴδῃς αὐτόν; ApcMos 13; Arrian, Anab. 5, 25, 3 and 6; 6, 29, 2a οὐ ἔτι=not any longer; Aesop, Fab. 243 H.=Ch. 200 p. 333, 52 μὴ ἔτι=no longer; Jos., C. Ap. 1, 72; Just., D. 5, 4 al.) οὐ δύνῃ ἔ. you can no longer Lk 16:2; cp. Mt 5:13; Lk 20:36; Rv 12:8 al.; οὐ μὴ ἔ. never again Hb 8:12; 10:17 (both Jer 38:34; En 5:8; TestAbr B 3 p. 107, 21 [Stone p. 62]; GrBar 1:7); Rv 18:21, 22, 23. Sim. in rhetorical questions τί ἔ. σκύλλεις τ. διδάσκαλον; why should you bother the Teacher any further?= you should not bother him any further Mk 5:35b. Cp. what further need have we of witnesses? Mt 26:65; Mk 14:63; Lk 22:71.—Ro 6:2.
    ⓒ of time not yet come ἔ. (χρόνον) μικρόν a little while longer J 7:33; 12:35; 13:33; 14:19; Hb 10:37 (TestJob 24:1) ἔ. τετράμηνός ἐστιν καί there are still four months before J 4:35 (PParis 18 ἔ. δύο ἡμέρας ἔχομεν καὶ φθάσομεν εἰς Πηλοῦσι).
    ② pert. to number
    ⓐ what is left or remaining (TestAbr A 14 p. 93, 26 [Stone p. 34] τί ἔτι λείπεται;) ἔ. ἕνα εἶχεν υἱόν Mk 12:6. τί ἔ. ὑστερῶ; what do I still lack? Mt 19:20; cp. Lk 18:22; J 16:12; Rv 9:12.
    ⓑ that which is added to what is already at hand (GrBar 16:3 ἔ. σὺν τούτοις; Just., D. 8, 1 ἔ. ἄλλα πολλά; Tat. 20, 1 κόσμος … ἡμᾶς ἔ. καθέλκει) in addition, more, also, other ἔ. ἕνα ἢ δύο one or two others Mt 18:16; ἔ. τοῦτο … δεῖ τελεσθῆναι Lk 22:37 v.l.; ἔ. προ[σθείς] while he added Ox 1081 (SJCh) 9, after Wessely. ἔ. δέ (X., Mem. 1, 2, 1; Diod S 1, 74, 1; 13, 81, 3; Strabo 10, 3, 7; Dio Chrys. 36 [53], 1; 2 Macc 6:4) Hb 11:36. ἔ. δὲ καί furthermore (X., An. 3, 2, 28 al.; UPZ 61, 10 [161 B.C.]; PMich 174, 7 [146 A.D.]; 2 Esdr 19:18; EpArist 151; Jos., Bell. 2, 546, Ant. 7, 70; Ar. 4:3 al.; Just., D. 34, 1; Tat. 29, 1 al.; Mel., HE 4, 26, 13; Ath. 13, 1) Ac 2:26 (Ps 15:9); 1 Cl 17:1, 3; Hs 5, 2, 5; B 4:6; AcPl Ox 6, 20 (= Aa I 242, 2) al. ἔ. τε καί (Jos., Ant. 14, 194) Lk 14:26; Ac 21:28. ἔ. ἄνω, ἔ. κάτω farther up, farther down Mt 20:28 D. ἔ. ἅπαξ once again (2 Macc 3:37; TestAbr A 9 p. 86, 24 [Stone p. 20] al.; ApcSed 12:2) Hb 12:26f (Hg 2:6). W. a comp. ἔ. μᾶλλον (Hom. et al.; POxy 939, 3; Jos., Ant. 20, 89) Phil 1:9; περισσότερον ἔ. Hb 7:15. ἔ. καί ἔ. again and again B 21:4; Hs 2:6.
    ③ in logical inference, in interrog. sentences (Just., D. 7, 1, 151 τίνι οὖν … ἔ. τις χρήσαιτο διδασκάλῳ;) τίς ἔ. χρεία; what further need would there be? Hb 7:11. τί ἔ. μέμφεται; why, then, does (God) still find fault? Ro 9:19; cp. 3:7; Gal 5:11b.—DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἔτι

  • 12 απορρίψιμον

    ἀπορρίψιμος
    that should be thrown away: masc /fem acc sg
    ἀπορρίψιμος
    that should be thrown away: neut nom /voc /acc sg

    Morphologia Graeca > απορρίψιμον

  • 13 ἀπορρίψιμον

    ἀπορρίψιμος
    that should be thrown away: masc /fem acc sg
    ἀπορρίψιμος
    that should be thrown away: neut nom /voc /acc sg

    Morphologia Graeca > ἀπορρίψιμον

  • 14 δύσρητον

    δύσρητος
    that should not be spoken: masc /fem acc sg
    δύσρητος
    that should not be spoken: neut nom /voc /acc sg

    Morphologia Graeca > δύσρητον

  • 15 λαμβάνω

    + V 408-428-225-72-202=1335 Gn 2,15.21.22.23; 3,6
    to take [τι] Gn 2,21; id. [τινα] Gn 2,15; to take [τινος] Gn 3,6; id. [ἀπό τινος] Ex 12,7; to take away, to remove [τι] 2 Chr 16,2; to take away [τινα] 2 Kgs 2,5
    to take by violence, to carry off as booty [τι] Jos 11,19; to take by violence, to take captive [τινα] Jgs 8,16; to capture (a city) [τι] 1 Chr 11,8; to take up, to carry away [τινα] (of storm) Is 41,16
    to take hold of, to seize [τινα] (of pains) Ex 15,14; to attack [τινα] (of sudden pain) 2 Mc 9,5; to catch, to overtake [τινα] (of sleep) DnLXX 4,33b
    to get, to receive [τι] Lv 25,36; id. [abs.] Hab 1,3; id. [τινα] Ps 48(49),16; to take from, to accept from [τι παρά τινος] Gn 23,13; to gain, to win (virtue)
    [τι] Zech 6,13; to receive (for money), to buy [τι] Dt 2,6, cpr. Ez 29,14, Jos 11,19; to take up, to pronounce [τι] Mi 2,4
    to take up, to pronounce [τι] Mi 2,4; to incur [τι] Lv 5,1; to levy, to impose [τι] 1 Mc 3,31; to choose, to select [τινα] Nm 8,6; to take, to choose 2 Mc 8,7; to fetch, to find [τινα] 2 Kgs 3,15; to take as [τινα
    +pred.] Lv 18,18; to take sb for [τινα εἴς τινα] Gn 43,18; id. [τινα εἴς τι] 1 Mc 14,5
    οὐ λήμψεται μάχαιραν he shall not draw the sword Is 2,4; ἔλαβεν Ααρων τὴν Ελισαβεθ αὐτῷ γυναῖκα Aaron took Elisabeth as his wife Ex 6,23; ἔλαβον αὐτὴν ἐμαυτῷ εἰς γυναῖκα I took her as my wife Gn 12,19; ἧς οὐχὶ πεῖραν ἔλαβεν ὁ ποὺς αὐτῆς βαίνειν ἐπὶ τῆς γῆς whose foot has not yet attempted or tried to go upon the earth Dt 28,56; ἐὰν λάβῃς τὸν συλλογισμὸν τῶν υἱῶν Ισραηλ if you should take account of the children of Israel, if you should count the children of Israel Ex 30,12; πρὸ ὀφθαλμῶν λαβόντας keeping or bearing in mind 2 Mc 8,17; οὐκ ἔλαβεν συντέλειαν it is not finished 1 Ezr 6,19; λημψόμεθα τὴν ἐκδίκησιν ἡμῶν ἐξ αὐτοῦ we shall take our vengeance on him, we shall avenge ourselves on him Jer 20,10; λήμψονται τὴν κόλασιν αὐτῶν περὶ πάντων, ὧν ἐποίησαν they shall receive or bear their punishment for all the things they have done, they shall be punished for all the things they have done Ez 43,11; οὐ λήμψῃ πρόσωπον πτωχοῦ you shall not take the poor into consideration, you shall not show partiality towards the poor, you shall not favour the person of the poor Lv 19,15; ὅταν λάβω καιρόν whenever I seize the opportunity, whenever I take a set time Ps 74(75),3; πᾶς, ὂς ἂν λάψῃ τῇ γλώσσῃ αὐτοῦ ἐκ τοῦ ὕδατος whosoever shall lap of the water with his tongue Jgs 7,5; δεξιὰς λαβεῖν to take the right hand, to shake hands, to pledge friendship 1 Mc 13,50; ἔλαβεν ἐν γαστρὶ Ρεβεκκα Rebecca became pregnant, Rebecca conceived Gn 25,21; τὰ πρόβατα ἐ̓ν γαστρὶ λαμβάνοντα the sheep carrying their young, the sheep that had conceived in the belly, the pregnant sheep Gn 30,41; ἔλαβεν ἐπὶ ματαίῳ τὴν ψυχὴν αὐτοῦ he lifted up his soul to vanity, he desired vanity Ps 23(24),4; ἑώρα ἀδύνατον εἶναι τὸν Σιμωνα παῦλαν οὐ λημψόμενον τῆς ἀνοίας he saw that it was impossible that Simon would leave or abandon his folly 2 Mc 4,6; τὸν δὲ ἀγορασμὸν τῆς σιτοδοσίας τοῦ οἴκου ὑμῶν λαβόντες ἀπέλθατε go away with the sale of your house’s grain Gn 42,33; λαβόντες χρόνον at the appointed time 1 Ezr 9,12
    *1 Chr 24,31 ἔλαβον they received corr. ἔβαλον for MT ויפילו they cast (lots), cpr. 1 Sm 14,42, Est 3,7, Neh 11,1; *Jer 23,39 ἐγὼ λαμβάνω I (will) take, seize-אתישׂנ for MT יתישׁנ I will forget, cpr. Ez 39,26;
    *Zph 3,18 τίς ἔλαβεν who took-אשׂנ מי? ⋄אשׂנ for MT אתשׂמ the burden (of)?; *Jb 38,14 ἦ σὺ λαβών did you take-שׂהתתפ ⋄שׂתפ? for MT תתהפך ⋄הפך did it change
    Cf. HARL 1991=1992a 152-153; HARLÉ 1988 99.166-167; HELBING 1928, 53; LE BOULLUEC 1989, 245;
    MARGOLIS, M. 1906a=1972 71-74; →TWNT
    (→ἀναλαμβάνω, ἀντιλαμβάνω, ἀπολαμβάνω, διαλαμβάνω, ἐκλαμβάνω, ἐπιλαμβάνω, ἐπικαταλαμβάνω, καταλαμβάνω, μεταλαμβάνω, παραλαμβάνω, περιλαμβάνω, προλαμβάνω, προκαταλαμβάνω, προσλαμβάνω, συλλαμβάνω, συμπαραλαμβάνω, συμπεριλαμβάνω, συναντι-, ὑπολαμβάνω,,)

    Lust (λαγνεία) > λαμβάνω

  • 16 λανθάνω

    + V 6-2-1-3-5=17 Lv 4,13; 5,3.4.15; Nm 5,13
    to escape the notice of, to go unnoticed by [τινα] Lv 5,3; id. [ἀπό τινος] 2 Sm 18,13; to escape detection
    [abs.] Wis 10,8
    λάθῃ ῥῆμα ἐκ ὀφθαλμῶν τῆς συναγωγῆς should the thing escape the eyes of the congregation, should the thing go unnoticed by the congregation Lv 4,13; οὐκ ἔλαθες με ἀγαθοποιῶν your good deed was not hidden from me TobBA 12,13
    Cf. SPICQ 1978a, 466-467
    (→διαλανθάνω, ἐπιλανθάνω,,)

    Lust (λαγνεία) > λανθάνω

  • 17 ὁρίζω

    + V 10-5-1-3-2=21 Nm 30,3.4.5(bis).6
    A: to act as boundary Nm 34,6; to separate, to determine Prv 18,18; to mark out sth with sth [τί τινι] Prv 16,30
    M: to establish, to ordain (an ordinance) [τι] 3 Mc 6,36; to swear (an oath) [τι] 3 Mc 5,42
    ὁρίσηται ὁρισμῷ if he should bind himself with an obligation or pledge Nm 30,3; ὁρίσηται ὁρισμόν if he should bind himself with an obligation or pledge Nm 30,4
    Cf. ALLEN, L. 1970, 104-108; DORIVAL 1994, 511; SHIPP 1979, 418-420
    (→ἀφὁρίζω, διὁρίζω,,)

    Lust (λαγνεία) > ὁρίζω

  • 18 συμβάλλω

    + V 0-1-2-0-6=9 2 Chr 25,19; Is 46,6; Jer 50(43),3; 1 Mc 4,34; 2 Mc 8,23
    A: to compare with [τί τινι] Sir 22,1; to join battle with [τινι] 1 Mc 4,34; to set up sb against sb [τινα πρός τινα] Jer 50(43),3
    M: to be profitable for [τινι] Wis 5,8; to contribute [τι] Is 46,6
    ἵνα τί συμβάλλεις ἐν κακίᾳ; why should you stir in evil?, why should you provoke trouble? (semit., rendering MT למה ברעה תתגרה) 2 Chr 25,19
    Cf. HELBING 1928, 307-308

    Lust (λαγνεία) > συμβάλλω

  • 19 ὑψόω

    + V 15-19-47-87-31=199 Gn 7,17.20.24; 19,13; 24,35
    A: to lift high, to raise up [τι] Ezr 9,9; to set sb upon sth [τινα ἔν τινι] Ps 26(27),5; to take up [τι] 2 Kgs 2,13; to raise, to lift up (the voice) [τι] Gn 39,15; to raise (a song) [τι] Ezr 3,12; to set on high [τινα] (metaph.) 2 Sm 22,49; to elevate, to exalt [τινα] Ex 15,2; id. [τι] TobBA 12,6
    M: to rise Jb 39,27
    P: to be lifted up Gn 7,17; to be exalted Dt 8,14
    ὕψωσεν τοὺς γάμους Εσθηρ he extolled his marriage with Esther, he celebrated his marriage with Esther
    Est 2,18
    *DnLXX 12,1 ὑψωθήσεται shall be exalted corr.? σωθήσεται (=DnTh 12,1) for MT ימלט shall be delivered;
    *Nm 32,35 καὶ ὕψωσαν αὐτάς they raised them up-גבה for MT ויגבהה and Jogbehah; *Is 19,13 ὑψώθησαν they are lifted up-אושׂנ for MT אושׁנ they are deluded; *Jer 38,35(31,37) ἐὰν ὑψωθῇ if (the sky) should be raised-ירמו אם for MT ימדו אם if (the sky) should be measured; *Mi 6,12 ὑψώθη has been exalted רום for MT רמיה deceit; *Hab 2,19 ὑψώθητι be exalted-רומם or-רומי רום for MT דומם silent, cpr. Ps 130(131),2; *Ps 36(37),20 καὶ ὑψωθῆναι and to be exalted-רום/כ for MT כרים rams; *Ps 60(61),3 ὕψωσάς με you lifted me-תרוממני for MT ממני ירום higher than I; *Ps 63(64),8 καὶ ὑψωθήσεται ὁ θεός and God shall be exalted אלהים וירם רום for MT אלהים ם/ויר ירה and God will shoot them
    Cf. ALLEN 1974a, 42.49(1 Chr 17,17); →NIDNTT; TWNT
    (→ἀνὑψόω, ἐξὑψόω, προσὑψόω, ὑπερὑψόω,,)

    Lust (λαγνεία) > ὑψόω

  • 20 μήδομαι

    μήδομαι, Il.2.360, etc.: [tense] impf.
    A

    ἐμήδετο h.Merc.46

    ; [dialect] Ep. μήδετο (v. infr.): [tense] fut.

    μήσομαι S.Tr. 973

     (lyr.), E.HF 1075 (lyr.); [dialect] Ep. [ per.] 2sg.

    μήσεαι Od.11.474

    : [tense] aor. ἐμήσατο, μήσατο (v. infr.), also

    μῆστο Hsch.

    : [tense] pf. μέμηδα cj. for

    μέμηλα h.Merc. 437

    : ([etym.] μέδω, μῆδος):—to be minded, intend, αὐτός τ' εὖ μήδεο resolve well thyself, Il.2.360; ἅσσ' ἂν ἐμοί περ αὐτῇ μηδοίμην what counsels I should take for myself, Od.5.189.
    2 c. acc. rei, plan and do cunningly or skilfully, plot, contrive, in [dialect] Ep. mostly in bad sense,

    σφιν κακὰ μήδετο μητίετα Ζεύς Il.7.478

    ;

    μοι Ζεὺς μήσατο λυγρὸν ὄλεθρον Od.24.96

    ;

    Αἴγισθος ἐμήσατο λ. ὄ. 3.194

    ;

    φρεσὶ μήδετο θέσκελα ἔργα Hes.Sc.34

    ;

    πατρὸς μεγάλ' ἀνδράσι μηδομένοιο Id.Fr.96.85

    : also c. acc. pers. et rei, κακὰ μήσατ' Ἀχαιούς he wrought them mischief, Il.10.52, cf. 22.395, 23.24, Od.24.426: in Lyr. and Trag. (usu. lyr.),

    μέγα ἔργον μ. Pi.N.10.64

    ;

    δίκας ἀδίκοισι B.17.42

    ;

    πρὸς κακοῖς κακὰ μήσεται E.HF 1075

    , cf. Ph. 799, A. Ch. 605; ἐπ' ἀνδρὶ τοῦτ' ἐμήσατο στύγος ib. 991, cf. S.Ph. 1114.
    3 after Hom., simply, contrive, invent,

    ἄρτια Pi.O.6.94

    ;

    τέχνας καὶ πόρους A.Pr. 477

    ;

    ἄφθιτα Ar.Av. 689

     (lyr.);

    ὅσια καὶ νόμιμα Id.Th. 676

     (lyr.);

    ὑμῖν κῦδος.. ἐμήσατο Χῖος ἀοιδός Theoc.22.218

    ; τί δὲ μήσωμαι; what shall I attempt? A.Th. 1062, cf. S.Tr. 973; τί σοι μήσομαι; E.Hipp. 592; make skilfully,

    μέλισσα μέλι μηδομένα Simon.47

    : c. acc. et inf., contrive that a thing should be,

    ἄπιστον ἐμήσατο πιστὸν ἔμμεναι Pi.O.1.31

    .
    II take care, keep watch, ib. 106, so prob. in Hes.Fr.96.76.—Poet. word, used twice by Ar. (lyr.), Trag. only in lyr. exc. A.Pr.l.c., and in late Prose, Luc.Astr.6, 21.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μήδομαι

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