-
1 wincë
short form of winicë, q.v. -
2 -t
1 dual ending, on nouns denoting a pair of something: attat "2 fathers or neighbours" VT48:19; see atto, máryat "her pair of hands" Nam, siryat "two rivers" VT47:11, ciriat "2 ships" Letters:427 read ciryat as in the Plotz Letter?, maquat "group of ten" from maqua, meaning among other things "group of five" VT47:7, nápat "thumb and index as a pair" VT48:5, also compare met "us two" as the dual form of me "us" Nam, VT47:11. Other dual endings known from the Plotz letter: genitive -to, possessive -twa, dative -nt, locative -tsë, allative -nta, ablative -lto, instrumental -nten, plus -tes as a possible short locative. It may be that these endings only apply to nouns that would have nominative dual forms in -t, and that nouns preferring the alternative dual ending -u would simply add the otherwise "singular" case endings to this vowel, e.g. *Alduo rather than ?Alduto as the genitive form of "Two Trees" Aldu. The ending -t is also used as a verbal inflection, corresponding to pl. -r elen atta siluvaut/u, two stars shall shine, VT49:45; the verb carit do would also be used with a dual subject, VT49:16; cf. also the endings listed in VT49:48, 50. 2 "them", pronominal ending; seen in the word laituvalmet "we shall bless them" lait-uva-lme-t "bless-shall-we-them". According to PE17:110, this -t covers both sg. and dual. Also independent word te pl. and tú dual possibly *tu when unstressed. 3 reduced pronominal affix of the 2. person, "you" sg., the long form being -tyë both endings are listed in VT49:48. See heca regarding the example hecat WJ:364. However, in a later source, Tolkien denies that -tyë has any short form VT49:51, 57. The status of the ending -t is therefore doubtful. -
3 -s
1 3rd person sg. pronominal ending "he/him, she/her, it" VT49:48, 51, occurring in caris *he/she/it does VT49:16, PE17:129, caitas *it lies PE17:65, tentanes it pointed VT49:26, tulis *she comes VT49:19, eques q.v., anes see ná \#1, also in object position in camnelyes, caritas, caritalyas, melinyes, tiruvantes, and utúvienyes, q.v. Tolkien mentions -s as an objective ending for the 3rd person sg. in PE17:110. The longer form -së perhaps with personal meaning he, she only is said to be rare VT49:51; cf. násë he is, nésë he was see ná \#1. In nésë the ending is suggested to be shortened from -sse VT49:28, an ending that may also be attested in the untranslated verbal form tankassen PE17:76, where it is perhaps followed by a second pronominal ending -n *me. According to PE17:129, the 3rd person sg. ending at one stage appeared as -ze when pronominal affixes followed Tolkien citing the form carize-, e.g. apparently *carizet for he makes them; normally z would later become r, but it actually became historically: reverted to s by analogy with the short form caris as well as the independent pronoun se. Exilic Quenya would then evidently have e.g. *cariset for he makes them, with a rare example of intervocalic s that is not derived from older þ. 2 ending for the mysterious case sometimes called "respective", actually probably a shorter variant of the locative in -ssë. Pl. -is, dual -tes, partitive pl. -lis. -
4 cé
"k", also ce k may be VT49:19, 27, particle indicating uncertainty VT42:34; ce in Bill Welden's note is a misspelling, VT44:38, but the short form ce does occur in other texts, cf. VT49:18-19. In VT42, Welden wrote that Tolkien altered ké to kwí or kwíta, q.v., but Welden later noted that "it does not follow that because the form was changed in another sentence it would necessarily have been corrected in the examples cited" VT44:38. So cé/ké may still be a conceptually valid form. The forms in kw- rather than qu- seem abnormal for Quenya, at least as far as spelling is concerned. In another conceptual phase, cé was also used = if VT49:19, but this conjunction appears as qui elsewhere. Examples of cé, ce meaning if said to be usually used with aorist include cé mo quetë ulca k, q *if one speaks evil, cé tulis, nauvan tanomë k *if she comes, I will be there VT49:19, cé mo*if one , ce formenna *if northwards VT49:26 -
5 -lyë
pronominal ending thou, you VT49:48, 2nd person sg. formal/polite:hiruvalyë "thou shalt find" Nam, RGEO:67, carilyë *you do VT49:16. Long form of -l, q.v. The ending also occurs in alyë, the imperative particle a with a pronominal suffix VT43:17; see a \#3. The intimate/familiar ending corresponding to polite/formal -lyë is -tyë, q.v cf. PE17:135 where Tolkien states that hiruvalyë thou shalt find from Namárië would be hiruvatyë if the polite pronoun were replaced by the familiar one. Compare the independent pronoun tye. In VT49:51, Tolkien denies that the ending -tyë has any short form see, however, -t \# 3. Cf. natyë you are; see ná \#1. Compare tye, -tya. -
6 tó
1 noun "wool" TOW 2 adv. thence for *tao, the pronoun ta that, it with the genitive ending -o, here used in an ablativic sense. Also talo, with -lo as a short form of the ablative ending -llo. VT49:29, 11 -
7 tassë
adv. there VT49:11, short form tás. These seem to be properly locative forms of ta that, it, hence in that place. Compare allative tanna thither and ablative talo thence. -
8 l
cf. PE17:135 where Tolkien states that hiruvalyë thou shalt find from Namárië would be hiruvatyë if the polite pronoun were replaced by the familiar one. Compare the independent pronoun tye. In VT49:51, Tolkien denies that the ending -tyë has any short form see, however, -t \# 3. Cf. natyë you are; see ná \#1. Compare tye, -tya. -
9 sírë
noun "river" SIR, VT46:13, "stream" LT1:265. Also short form sír, q.v.Compare \#sirya. -
10 Valandor
place-name "the land of the Valar", confused with and replaced by Valinórë "the people of the Valar", short form Valinor SA:dôr, Silm -
11 milyë
1 preposition with suffix, see mi 2 noun, short form of amilyë, q.v. -
12 -nyë
1st person sg. pronominal suffix "I"; also short form -n q.v.. Carin or carinyë *I do VT49:16. With object -s following in utúvieunye/us I have found it see tuv-. It may be that Tolkien at one point considered nye or ne, inyë as an independent emphatic pronoun I, but this was struck out VT49:49. -
13 mírë
noun "jewel" MIR, SA:mîr, a treasure, a precious thing PE17:37.Cf. Elemmírë; short form -mir in Tar-Atanamir SA:mîr; see also Artamir. -
14 ná
1 vb. "is" am. Nam, RGEO:67. This is the copula used to join adjectives, nouns or pronouns in statements or wishes asserting or desiring a thing to have certain quality, or to be the same as another VT49:28. Also in impersonal constructions: ringa ná it is cold VT49:23. The copula may however be omitted where the meaning is clear without it VT49:9. Ná is also used as an interjection yes or it is so VT49:28. Short na in airë na, " is holy" VT43:14; some subject can evidently be inserted in the place of. Short na also functions as imperative: alcar mi tarmenel una/u Erun "glory in high heaven ube/u to God" VT44:32/34, also na airë "be holy" VT43:14; also cf. nai be it that see nai \#1. The imperative participle á may be prefixed á na, PE17:58. However, VT49:28 cites ná as the imperative form. Pl. nar or nár are" PE15:36, VT49:27, 9, 30; dual nát VT49:30. With pronominal endings: nányë/nanyë I am, nalyë or natyë you sg. are polite and familiar, respectively, nás it is, násë she is, nalmë we are VT49:27, 30. Some forms listed in VT49:27 are perhaps to be taken as representing the aorist: nain, naityë, nailyë 1st person sg, and 2nd person familiar/polite, respectively; does a followingna represent the aorist with no pronominal ending? However, the forms nanyë, nalyë, ná, nassë, nalme, nar changed from nár are elsewhere said to be aorist, without the extra vowel i e.g. nalyë rather than nailyë; also notice that *she is is here nassë rather than násë VT49:30.Pa.t. nánë or né was, pl. náner/nér and dual nét were VT49:6, 9, 10, 27, 28, 30, 36. According to VT49:31, né was cannot receive pronominal endings though nésë he was is attested elsewhere, VT49:28-29, and such endings are rather added to the form ane-, e.g. anen I was, anel you were, anes she/it was VT49:28-29. Future tense nauva "will be" VT42:34, VT49:19, 27; another version however gives the future tense as uva, VT49:30. Nauva with a pronominal ending occurs in tanomë nauvan I will be there VT49:19, this example indicating that forms of the verb ná may also be used to indicate position. Perfect anaië has been VT49:27, first written as anáyë. Infinitive or gerund návë being, PE17:68. See also nai \#1. 2, also nán, conj. "but, on the contrary, on the other hand" NDAN; the form nan, q.v., is probably to be preferred to avoid confusion with ná "is", *nán "I am". -
15 ava-
2 prefix indicating something forbidden: avaquétima "not to be said, that must not be said", avanyárima "not to be told or related" WJ:370 3 prefix "without" ARsup2/sup, AWA. In some cases apparently used as a mere negation prefix: The form avalerya in VT41:6 is seemingly a negated form of the verb lerya- "release, set free"; the verb avalerya- is suggested to have the same meaning as the root KHAP = "bind, make fast, restrain, deprive of liberty". Likewise, the verb avalatya- from the same source seems to mean "to close, shut", this being a negated form of a verb *latya- "open" q.v. 4 vb with pa.t. avanë. This verb is not clearly glossed; apparently meaning refuse or prohibit WJ:370. Cf. áva, Avamanyar. What is seems to be more or less the same verb has its principal tenses listed with the ending -n I in VT49:13: aorist avan, present ávan ávëan, future auvan for older avuvan, past avanen or auvan, perfect avávien. In one version of the paradigm, the present tense ávëan and past avanen are marked as archaic/poetic forms. One text seemingly uses the pa.t.aunë in the sense was not, as a negative verb, but this may have been a short-lived idea of Tolkiens the text was revised. -
16 mori-
"dark, black" in a number of compounds independent form morë, q.v.:Morimando "Dark Mando" = Mandos MBAD, VT45:33, morimaitë "black-handed" LotR3:VI ch. 6, VT49:42. Moriquendi "Dark Elves" SA:mor, WJ:361, 373, Moringotto "Black Foe", Sindarin Morgoth, later name of Melkor. The oldest form is said to have been Moriñgotho MR:194. In late material, Tolkien is seen to consider both Moringotto and Moricotto k as the Quenya form of the name Morgoth VT49:24-25; Moricotto also appears in the ablative, Moricottollo. Morion "the dark one", a title of Morgoth FS. Morifinwë "dark Finwë", masc. name; he was called Caranthir in Sindarin short Quenya name Moryo. PM:353 In the name Morinehtar, translated "Darkness-slayer", the initial element is defined would thus seem to signify "darkness" rather than "dark" as an adjective see mórë. PM:384, 385 -
17 Ingwë
masc. name, "chief", name of the "prince of Elves" PM:340, ING, WEG, VT45:18. Pl. Ingwer "Chieftains", what the Vanyar called themselves so in PM:340, but in PM:332 the plural has the more regular form Ingwi. Ingwë Ingweron "chief of the chieftains", proper title of Ingwë as high king PM:340. In the Etymologies, Ingwë is also said to be the name of a symbol used in writing: a short carrier with an i-tehta above it, denoting short i VT45:18. -
18 ar
1 conj. "and" ARsup2/sup, SA, FS, Nam, RGEO:67, CO, LR:47, 56, MC:216, VT43:31, VT44:10, 34; see VT47:31 for etymology, cf. also VT49:25, 40. The older form of the conjunction was az PE17:41. Ar is often assimilated to al, as before l, s PE17:41, 71, but in written Quenya ar was usually written in all cases PE17:71. In one case, Tolkien altered the phrase ar larmar and raiments to al larmar; the former may then be seen as representing the spelling, whereas the latter represents the pronunciation PE17:175. More complex schemes of assimilation are suggested to have existed in Old Quenya, the conjunction varying between ar, a and as depending on the following consonant PE17:41, 71. An alternative longer form of the conjunction, arë, is said to occur "occasionally in Tolkien's later writings" VT43:31, cf. VT48:14. In the Etymologies, the word for "and" was first written as ara VT45:6. In one source, Tolkien notes that Quenya used ar as preposition beside, next, or as adverb = and PE17:145; compare ara. 2 noun "day" PE17:148, apparently short for árë,occurring in the names of the Valinorean week listed below. Tolkien indicated that ar in these names could also be arë when the following element begins in a consonant VT45:27. Usually the word for "day" in LotR-style Quenya is rather aurë or ré, q.v. -
19 Rómen
noun "east" RŌ, MEN, SA:men, "uprising, sunrise, east" SA:rómen; also name of tengwa \#25 Appendix E. Possessive form rómenwa PE17:59.Variant hrómen, PE17:18. Rómenna, a place in the eastern part of Númenor, is simply the allative "eastward" SA:rómen, cf. also rómenna in LR:47, 56. Ablative Rómello "from the East" or "to one from the East", hence Tolkien's translation "to those from the East" in his rendering of Namárië Nam, RGEO:67, PE17:59; Romello with a short o in VT49:32. Masc. name Rómendacil "East-victor" Appendix A; cf. Letters:425. Masc. name Rómestámo, Rómenstar "East-helper" PM:384, 391; probably ?Rómenstar must always become Rómestar, but Tolkien cited the form as Rómenstar to indicate the connection with rómen "east" -
20 Túrin
masc. name, apparently meaning *"victory-mood" LR:395, s.v. TUR. The Etymologies gives Turindo as the Quenya form of this name; Túrin seems to be properly the Sindarin form, though it fits Quenya style well enough and Nienor used it in a Quenya sentence near the end of ch. 21 of the Silmarillion. The name appears as Turin with a short u in the phrase nahtana ló Turin, *slain by Túrin VT49:24
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