-
101 ינק
יָנַק(b. h.; cmp. אנק) ( to press, (cmp. מָצַץ) to suck. Sot.12b ולא י׳ and he (Moses) would not suck; פה … יִנַק דבר טמא shall the mouth destined to speak with Divinity suck in an unclean substance?Ber.10a; a. fr.Trnsf. to draw sap, absorb. B. Bath.71b יוֹנְקִין משדהוכ׳ they (the plants) are nurtured from the consecrated field. Y.Erub.III, 21b איברים יונקין זה מזה the limbs of an animal draw nourishment from one another, i. e. in either portion of a slaughtered animal to be divided between two partners there are substances absorbed from the other; a. fr. Hif. הַינִיק, הֵנִיק to give suck, feed. Pes.112a יותר … לִינָק … להָנִיק more than the calf desires to suck, does the cow desire to give suck, i. e. the teacher is more anxious to teach than the pupil to learn. Bekh.7b כל המוליד מֵנִיק every viviparous animal is a mammal. Keth.V, 5 ומֵנִיקָה את בנהוכ׳ (Y. ed. ומֵינִ׳) and she is bound to nurse her child herself. Nidd.I, 4 נתנה בנה למֵנִיקָה (Y. למינ׳) if she gave her child out to a wet-nurse. Ib. 5 ומניקה and while she nurses a child. Tosef. ib. II, 2; Keth.60a מֵינֶקֶת שמתוכ׳ a woman whose husband died during her nursing period. Ib. 65b סתם מֵנִיקוֹתוכ׳ as a rule nursing women are of delicate health. Taan.27b מניקות שיָנִיקוּוכ׳ in behalf of the nursing women (they prayed) that they might be able to nurse ; a. fr. -
102 יָנַק
יָנַק(b. h.; cmp. אנק) ( to press, (cmp. מָצַץ) to suck. Sot.12b ולא י׳ and he (Moses) would not suck; פה … יִנַק דבר טמא shall the mouth destined to speak with Divinity suck in an unclean substance?Ber.10a; a. fr.Trnsf. to draw sap, absorb. B. Bath.71b יוֹנְקִין משדהוכ׳ they (the plants) are nurtured from the consecrated field. Y.Erub.III, 21b איברים יונקין זה מזה the limbs of an animal draw nourishment from one another, i. e. in either portion of a slaughtered animal to be divided between two partners there are substances absorbed from the other; a. fr. Hif. הַינִיק, הֵנִיק to give suck, feed. Pes.112a יותר … לִינָק … להָנִיק more than the calf desires to suck, does the cow desire to give suck, i. e. the teacher is more anxious to teach than the pupil to learn. Bekh.7b כל המוליד מֵנִיק every viviparous animal is a mammal. Keth.V, 5 ומֵנִיקָה את בנהוכ׳ (Y. ed. ומֵינִ׳) and she is bound to nurse her child herself. Nidd.I, 4 נתנה בנה למֵנִיקָה (Y. למינ׳) if she gave her child out to a wet-nurse. Ib. 5 ומניקה and while she nurses a child. Tosef. ib. II, 2; Keth.60a מֵינֶקֶת שמתוכ׳ a woman whose husband died during her nursing period. Ib. 65b סתם מֵנִיקוֹתוכ׳ as a rule nursing women are of delicate health. Taan.27b מניקות שיָנִיקוּוכ׳ in behalf of the nursing women (they prayed) that they might be able to nurse ; a. fr. -
103 כלומר
כְּלוֹמַר(= כְּאִילּוּ אָמַר) as though one said, that is to say, this means. Naz.II, 3 (11a) לא נתכוונה זו אלא כ׳וכ׳ (Mish. ed. לומר) she had no intention except that of one who says, ‘This be unto me a sacrifice, i. e. she meant only to forbid herself this cup (cmp. ib. כמאן דאמר). Snh.VI, 4 (interpret. כי קללתוכ׳, Deut. 21:23) כ׳ מפני מהוכ׳ which means as much as, (people will say,) Why has this man been hanged? Ib. 6 כ׳ שאיןוכ׳ as if saying (intimating), we bear no grudge Ex. R. s. 41 היא מגלה פניה כ׳וכ׳ she uncovers her face, as if saying ; a. v. fr. -
104 כְּלוֹמַר
כְּלוֹמַר(= כְּאִילּוּ אָמַר) as though one said, that is to say, this means. Naz.II, 3 (11a) לא נתכוונה זו אלא כ׳וכ׳ (Mish. ed. לומר) she had no intention except that of one who says, ‘This be unto me a sacrifice, i. e. she meant only to forbid herself this cup (cmp. ib. כמאן דאמר). Snh.VI, 4 (interpret. כי קללתוכ׳, Deut. 21:23) כ׳ מפני מהוכ׳ which means as much as, (people will say,) Why has this man been hanged? Ib. 6 כ׳ שאיןוכ׳ as if saying (intimating), we bear no grudge Ex. R. s. 41 היא מגלה פניה כ׳וכ׳ she uncovers her face, as if saying ; a. v. fr. -
105 מחי
מחי, מָחָה,(מָחַח) (b. h.; v. מָהָה) to rub, wipe out; to wear out, destroy. (In Talm. mostly מָחַק. Erub.l3a; Sot.II, 4 (17b) (ref. to ימחה, Num. 5:23) כתב שיכול לִמְחוֹת (Mish. להִמָּחֵק) a writing which one can wash off. Gen. R. s. 23 (play on מחויאל, Gen. 4:18) מוֹחָן אניוכ׳ I shall wipe them out of the world; a. e.V. מָחוּי. Pi. מִיחָה (to strike out, annul, 1) to protest against. B. Bath.38b מי׳ בפני שנים if he entered a protest against the illegitimate occupation of his property in the presence of two (v. מְחָאָה). Ib. וכי למָחוֹתוכ׳ must he protest in the occupants presence?Keth.11a מִיחֲתָה she protested against her conversion in childhood. Pes.88a יכולה למחות she has the privilege of protesting (declaring her preference); a. fr. 2) (with ב or ביד of the person) to forewarn, interfere, try to prevent. Sabb.55b bot. מפני שהיה לו … בחפני ולא מי׳ (not לחפני, v. Rabb. D. S. a. l. note) it was for Ph. to forewarn Hofni, and he did not. Ib.a שאם מִיחוּ בהם לא יקבלו מהם (Ms. M. מחו … קבלו) that if they warned them, they would not have heeded them. Pes.IV, 8, a. e. לא מיחו בידם they did not prohibit their doing so; a. fr.Cant. R. to IV, 12 עמדו הבנית (ו)מִיחוּ על עצמןוכ׳ the daughters (in their fathers absence) entered a protest concerning themselves and gave themselves away to husbands (Pesik. Bshall., p. 82a>, a. e. נתעסקו בעצמן). Hif. הִמְחָה 1) to dissolve, dilute. Y.Pes.III, beg.29d ה׳ את החמץ if (by boiling) he made a mush of the leavened matter (made it unrecognizable). Ḥull.120a; Y.Maas. Sh. II, beg. 53b, a. e., v. גָּמָא; a. fr. (interchanging with הִמְהָה).Tosef.Par.IX (VIII), 8 הִמְחָן באור (not באויר) if he thawed the frozen water by artificial heat.(Midr. Till. to Ps. 6:7 וממחה, read וממסה, v. מָסָה. 2) to rub off, cleanse, polish. B. Bath. V, 10 מַמְחֶה משקלותיו cleanses his weights. Lev. R. s. 7 (play on מיחים, Ps. 66:15) כזה שהוא ממחה בקערה like him who wipes a dish (licks the remnants up); Pesik. Eth Korb., p. 61a>; Pesik. R. s. 16; a. e.Pirké dR. El. ch. XVII מַמְחָה בכפיה she produces a sound by rubbing her hands (in sympathy with the mourners). 3) (denom. of מוּמְחֶה) to recognize as an authority; in gen. to authorize; to appoint. Snh.23a לא כל הימנו … שהִמְחוּהוּ רבים עליהם he cannot reject a judge whom the majority has recognized as an authority over them. B. Mets. IX, 12 הִמְחֵהוּ אצלוכ׳ if he gave him an order to the storekeeper. Y.Pes.VIII, 35d top אם במַמְחִין סתם האשה מַמְחָהוכ׳ if by מדעתו is meant giving authority (and not merely knowing and tolerating), it is tacitly understood that a woman makes an appointment as if saying, I will dine with my children; if it means merely knowing, then theMishnah (Pes. VIII, 1) means appointment.Y.Sabb.XIII, beg.14a הממחה צדדיו ed. Krot., v. מָתַח. Nif. נִמְחֶה to be dissolved, washed away; to be wiped out, destroyed. Y.Pes.III, beg.29d a cake boiled שלא נ׳ without being mashed beyond recognition (v. supra). Taan.III, 8, a. e. אם נִמְחֵיתוכ׳, whether the stone … has been washed away, v. אֶבֶן. Tosef. Par. l. c. נִימּוֹחוּ (fr. מָחַח) the water was thawed up. Gen. R. s. 28. אפי׳ אסטרובולין … נ׳. even the millstone was washed away. Ib. וכמה נימוחו מהם and how many of them were destroyed?; a. e. -
106 מחה
מחי, מָחָה,(מָחַח) (b. h.; v. מָהָה) to rub, wipe out; to wear out, destroy. (In Talm. mostly מָחַק. Erub.l3a; Sot.II, 4 (17b) (ref. to ימחה, Num. 5:23) כתב שיכול לִמְחוֹת (Mish. להִמָּחֵק) a writing which one can wash off. Gen. R. s. 23 (play on מחויאל, Gen. 4:18) מוֹחָן אניוכ׳ I shall wipe them out of the world; a. e.V. מָחוּי. Pi. מִיחָה (to strike out, annul, 1) to protest against. B. Bath.38b מי׳ בפני שנים if he entered a protest against the illegitimate occupation of his property in the presence of two (v. מְחָאָה). Ib. וכי למָחוֹתוכ׳ must he protest in the occupants presence?Keth.11a מִיחֲתָה she protested against her conversion in childhood. Pes.88a יכולה למחות she has the privilege of protesting (declaring her preference); a. fr. 2) (with ב or ביד of the person) to forewarn, interfere, try to prevent. Sabb.55b bot. מפני שהיה לו … בחפני ולא מי׳ (not לחפני, v. Rabb. D. S. a. l. note) it was for Ph. to forewarn Hofni, and he did not. Ib.a שאם מִיחוּ בהם לא יקבלו מהם (Ms. M. מחו … קבלו) that if they warned them, they would not have heeded them. Pes.IV, 8, a. e. לא מיחו בידם they did not prohibit their doing so; a. fr.Cant. R. to IV, 12 עמדו הבנית (ו)מִיחוּ על עצמןוכ׳ the daughters (in their fathers absence) entered a protest concerning themselves and gave themselves away to husbands (Pesik. Bshall., p. 82a>, a. e. נתעסקו בעצמן). Hif. הִמְחָה 1) to dissolve, dilute. Y.Pes.III, beg.29d ה׳ את החמץ if (by boiling) he made a mush of the leavened matter (made it unrecognizable). Ḥull.120a; Y.Maas. Sh. II, beg. 53b, a. e., v. גָּמָא; a. fr. (interchanging with הִמְהָה).Tosef.Par.IX (VIII), 8 הִמְחָן באור (not באויר) if he thawed the frozen water by artificial heat.(Midr. Till. to Ps. 6:7 וממחה, read וממסה, v. מָסָה. 2) to rub off, cleanse, polish. B. Bath. V, 10 מַמְחֶה משקלותיו cleanses his weights. Lev. R. s. 7 (play on מיחים, Ps. 66:15) כזה שהוא ממחה בקערה like him who wipes a dish (licks the remnants up); Pesik. Eth Korb., p. 61a>; Pesik. R. s. 16; a. e.Pirké dR. El. ch. XVII מַמְחָה בכפיה she produces a sound by rubbing her hands (in sympathy with the mourners). 3) (denom. of מוּמְחֶה) to recognize as an authority; in gen. to authorize; to appoint. Snh.23a לא כל הימנו … שהִמְחוּהוּ רבים עליהם he cannot reject a judge whom the majority has recognized as an authority over them. B. Mets. IX, 12 הִמְחֵהוּ אצלוכ׳ if he gave him an order to the storekeeper. Y.Pes.VIII, 35d top אם במַמְחִין סתם האשה מַמְחָהוכ׳ if by מדעתו is meant giving authority (and not merely knowing and tolerating), it is tacitly understood that a woman makes an appointment as if saying, I will dine with my children; if it means merely knowing, then theMishnah (Pes. VIII, 1) means appointment.Y.Sabb.XIII, beg.14a הממחה צדדיו ed. Krot., v. מָתַח. Nif. נִמְחֶה to be dissolved, washed away; to be wiped out, destroyed. Y.Pes.III, beg.29d a cake boiled שלא נ׳ without being mashed beyond recognition (v. supra). Taan.III, 8, a. e. אם נִמְחֵיתוכ׳, whether the stone … has been washed away, v. אֶבֶן. Tosef. Par. l. c. נִימּוֹחוּ (fr. מָחַח) the water was thawed up. Gen. R. s. 28. אפי׳ אסטרובולין … נ׳. even the millstone was washed away. Ib. וכמה נימוחו מהם and how many of them were destroyed?; a. e. -
107 מָחָה
מחי, מָחָה,(מָחַח) (b. h.; v. מָהָה) to rub, wipe out; to wear out, destroy. (In Talm. mostly מָחַק. Erub.l3a; Sot.II, 4 (17b) (ref. to ימחה, Num. 5:23) כתב שיכול לִמְחוֹת (Mish. להִמָּחֵק) a writing which one can wash off. Gen. R. s. 23 (play on מחויאל, Gen. 4:18) מוֹחָן אניוכ׳ I shall wipe them out of the world; a. e.V. מָחוּי. Pi. מִיחָה (to strike out, annul, 1) to protest against. B. Bath.38b מי׳ בפני שנים if he entered a protest against the illegitimate occupation of his property in the presence of two (v. מְחָאָה). Ib. וכי למָחוֹתוכ׳ must he protest in the occupants presence?Keth.11a מִיחֲתָה she protested against her conversion in childhood. Pes.88a יכולה למחות she has the privilege of protesting (declaring her preference); a. fr. 2) (with ב or ביד of the person) to forewarn, interfere, try to prevent. Sabb.55b bot. מפני שהיה לו … בחפני ולא מי׳ (not לחפני, v. Rabb. D. S. a. l. note) it was for Ph. to forewarn Hofni, and he did not. Ib.a שאם מִיחוּ בהם לא יקבלו מהם (Ms. M. מחו … קבלו) that if they warned them, they would not have heeded them. Pes.IV, 8, a. e. לא מיחו בידם they did not prohibit their doing so; a. fr.Cant. R. to IV, 12 עמדו הבנית (ו)מִיחוּ על עצמןוכ׳ the daughters (in their fathers absence) entered a protest concerning themselves and gave themselves away to husbands (Pesik. Bshall., p. 82a>, a. e. נתעסקו בעצמן). Hif. הִמְחָה 1) to dissolve, dilute. Y.Pes.III, beg.29d ה׳ את החמץ if (by boiling) he made a mush of the leavened matter (made it unrecognizable). Ḥull.120a; Y.Maas. Sh. II, beg. 53b, a. e., v. גָּמָא; a. fr. (interchanging with הִמְהָה).Tosef.Par.IX (VIII), 8 הִמְחָן באור (not באויר) if he thawed the frozen water by artificial heat.(Midr. Till. to Ps. 6:7 וממחה, read וממסה, v. מָסָה. 2) to rub off, cleanse, polish. B. Bath. V, 10 מַמְחֶה משקלותיו cleanses his weights. Lev. R. s. 7 (play on מיחים, Ps. 66:15) כזה שהוא ממחה בקערה like him who wipes a dish (licks the remnants up); Pesik. Eth Korb., p. 61a>; Pesik. R. s. 16; a. e.Pirké dR. El. ch. XVII מַמְחָה בכפיה she produces a sound by rubbing her hands (in sympathy with the mourners). 3) (denom. of מוּמְחֶה) to recognize as an authority; in gen. to authorize; to appoint. Snh.23a לא כל הימנו … שהִמְחוּהוּ רבים עליהם he cannot reject a judge whom the majority has recognized as an authority over them. B. Mets. IX, 12 הִמְחֵהוּ אצלוכ׳ if he gave him an order to the storekeeper. Y.Pes.VIII, 35d top אם במַמְחִין סתם האשה מַמְחָהוכ׳ if by מדעתו is meant giving authority (and not merely knowing and tolerating), it is tacitly understood that a woman makes an appointment as if saying, I will dine with my children; if it means merely knowing, then theMishnah (Pes. VIII, 1) means appointment.Y.Sabb.XIII, beg.14a הממחה צדדיו ed. Krot., v. מָתַח. Nif. נִמְחֶה to be dissolved, washed away; to be wiped out, destroyed. Y.Pes.III, beg.29d a cake boiled שלא נ׳ without being mashed beyond recognition (v. supra). Taan.III, 8, a. e. אם נִמְחֵיתוכ׳, whether the stone … has been washed away, v. אֶבֶן. Tosef. Par. l. c. נִימּוֹחוּ (fr. מָחַח) the water was thawed up. Gen. R. s. 28. אפי׳ אסטרובולין … נ׳. even the millstone was washed away. Ib. וכמה נימוחו מהם and how many of them were destroyed?; a. e. -
108 נבי II, נבא
נביII, נָבָא (b. h.; cmp. נָבַע) to burst forth, blow. Nif. נִיבָּא to be inspired, to prophesy. Snh.39b יבא … ויִנָּבֵא עלוכ׳ let Obadiah come … and prophesy against ; a. e. Hithpa. הִתְנַבֵּא, Nithpa. נִתְנַבֵּא same. Ex. R. s. 4 כמה … שלא להִתְנַבְּאוֹת ונ׳וכ׳ how much Jeremiah desired not to be a prophet, and yet he prophesied against his will. Sot.12b נִתְנַבְּאָה שלא מדעתה she prophesied unwittingly. Ib. מִתְנַבְּאָה ואינהוכ׳ she prophesied but did not know what she prophesied. Meg.14a ארְבעים … נִתְנַבְּאוּ להםוכ׳ forty-eight prophets and seven prophetesses prophesied to Israel B. Bath.15b; a. fr. -
109 נבי
נביII, נָבָא (b. h.; cmp. נָבַע) to burst forth, blow. Nif. נִיבָּא to be inspired, to prophesy. Snh.39b יבא … ויִנָּבֵא עלוכ׳ let Obadiah come … and prophesy against ; a. e. Hithpa. הִתְנַבֵּא, Nithpa. נִתְנַבֵּא same. Ex. R. s. 4 כמה … שלא להִתְנַבְּאוֹת ונ׳וכ׳ how much Jeremiah desired not to be a prophet, and yet he prophesied against his will. Sot.12b נִתְנַבְּאָה שלא מדעתה she prophesied unwittingly. Ib. מִתְנַבְּאָה ואינהוכ׳ she prophesied but did not know what she prophesied. Meg.14a ארְבעים … נִתְנַבְּאוּ להםוכ׳ forty-eight prophets and seven prophetesses prophesied to Israel B. Bath.15b; a. fr. -
110 נדה
נִדָּהf. (b. h.; נָדָה) 1) (v. נִידּוּי) isolation, condition of uncleanness, esp. period of menstruation. Sabb.64b, a. e. (ref. to Lev. 15:33) בנִדָּתָהּ ההאוכ׳ she shall remain in her isolation (from her husband) until Ib. 6:5 שהתקינה לנדתה which she has prepared for her menstruating time, Ib. 2, 6 בנ׳ (= במצות נ׳) in the observance of the laws connected with menstruation; a. fr. 2) (sub. בעלת) a woman during menstruation, menstruant. Nidd.I, 7 חוץ מן הנ׳, expl. ib. 11a בתוך ימי נדתה during the days of actual menstruation. Treat. Kallah beg. נ׳ שלא טבלה a woman after menstruation before she has taken the ritual bath; כנ׳ is to be treated like a woman during menstruation; a. fr.Pl. נִדּוֹת. Nidd.IV, 1 נ׳ are to be treated like menstruants; a. fr. Niddah, name of a treatise, of the Order of Tohăaroth, of Mishnah, Tosefta and Talmud Babli and Yrushalmi (fragmentary).Ab. III, 18 פתחי נדה the laws treated in Arakh.II, 1 (8a), v. פֶּתַח. -
111 נִדָּה
נִדָּהf. (b. h.; נָדָה) 1) (v. נִידּוּי) isolation, condition of uncleanness, esp. period of menstruation. Sabb.64b, a. e. (ref. to Lev. 15:33) בנִדָּתָהּ ההאוכ׳ she shall remain in her isolation (from her husband) until Ib. 6:5 שהתקינה לנדתה which she has prepared for her menstruating time, Ib. 2, 6 בנ׳ (= במצות נ׳) in the observance of the laws connected with menstruation; a. fr. 2) (sub. בעלת) a woman during menstruation, menstruant. Nidd.I, 7 חוץ מן הנ׳, expl. ib. 11a בתוך ימי נדתה during the days of actual menstruation. Treat. Kallah beg. נ׳ שלא טבלה a woman after menstruation before she has taken the ritual bath; כנ׳ is to be treated like a woman during menstruation; a. fr.Pl. נִדּוֹת. Nidd.IV, 1 נ׳ are to be treated like menstruants; a. fr. Niddah, name of a treatise, of the Order of Tohăaroth, of Mishnah, Tosefta and Talmud Babli and Yrushalmi (fragmentary).Ab. III, 18 פתחי נדה the laws treated in Arakh.II, 1 (8a), v. פֶּתַח. -
112 סנף
סָנַף(Saf. of ענף; v. סימְפּוֹן) to interlace; to insert. Tosef.Keth.VII, 10 היה בה מום אחר וסְנָפֹו בין המומין if she had another blemish, and he in his enumeration had inserted it among the blemishes (which she really did not have, so as to make believe that she was also free from that blemish); Tosef.B. Bath.IV, 5, sq.; B. Mets.80a ( אחד for אחר), V. סָנִיף. -
113 סָנַף
סָנַף(Saf. of ענף; v. סימְפּוֹן) to interlace; to insert. Tosef.Keth.VII, 10 היה בה מום אחר וסְנָפֹו בין המומין if she had another blemish, and he in his enumeration had inserted it among the blemishes (which she really did not have, so as to make believe that she was also free from that blemish); Tosef.B. Bath.IV, 5, sq.; B. Mets.80a ( אחד for אחר), V. סָנִיף. -
114 סתר I
סָתַרI (b. h.) to cover, hide. Pi. סִיתֵּר to conceal. Meg.13a (play on אסתר) שהיתה מְסַתֶּרֶת דבריה she used her words with discretion (ref. to Esth. 2:20); Yalk. Esth. 1053 (not שסתרת).Part. pass. מְסוּתָּר; pl. מְסוּתָּרִים. Ab. dR. N. ch. VI דברים המס׳ מבני אדם הוציאםוכ׳ things which are concealed to men, R. ‘Akiba brought forth to the light. Hif. הִסְתִּיר to hide. Yalk. Deut. 941 אע״פ שהִסְתַּרְתִּי פניוכ׳ although I hide my face before them, I will speak to him in a dream. נִסְתַּר, Hithpa. הִסְתַּתֵּר to be hidden, protected; to hide ones self. Midr. Till. to Ps. 19:7 לע׳׳ל מי נִסְתָּר מחמתווכ׳ in the future who will be protected from his heat?Esp. to retire under suspicious circumstances (Num. 5:13). Sot.3a קינא לה ונִסְתָּרָה he was jealous of her (forewarned her), and she retired (with the man). Y. ib. I, 16b bot. מה טיבה להִיסָּתֵר what business had she to retire? Bab. ib. 5b אל תִּסָּתְרִי do not hide thyself (with that man); ib. 2b (in Chald. dict.) לא תִיסָּתְרִיוכ׳ do not hide thyself with that man. Ber.31b אלך ואֶסְתַּתֵּרוכ׳ I will go and seclude myself (with a man) before my husband. Ib. אם כן ילכו … ויִסְתַּתְּרוּ if this be so, all childless women would go and hide themselves; a. fr.נִסְתָּרוֹת f. pl. a) secret things, mysteries. Ḥag.13a (fr. Ben Sira) אין לך עסק בנ׳ thou must have nothing to do with (must not speculate on) mysteries; Gen. R. s. 8; a. e.b) secret sins for which the whole community is made responsible. Snh.43b לא ענש על הנ׳וכ׳ the Lord did not punish (Israel) for secret sins until Y.Sot.VII, end, 22a אין לכם עסק בנ׳ you will no more be made responsible for undetected sins. -
115 סָתַר
סָתַרI (b. h.) to cover, hide. Pi. סִיתֵּר to conceal. Meg.13a (play on אסתר) שהיתה מְסַתֶּרֶת דבריה she used her words with discretion (ref. to Esth. 2:20); Yalk. Esth. 1053 (not שסתרת).Part. pass. מְסוּתָּר; pl. מְסוּתָּרִים. Ab. dR. N. ch. VI דברים המס׳ מבני אדם הוציאםוכ׳ things which are concealed to men, R. ‘Akiba brought forth to the light. Hif. הִסְתִּיר to hide. Yalk. Deut. 941 אע״פ שהִסְתַּרְתִּי פניוכ׳ although I hide my face before them, I will speak to him in a dream. נִסְתַּר, Hithpa. הִסְתַּתֵּר to be hidden, protected; to hide ones self. Midr. Till. to Ps. 19:7 לע׳׳ל מי נִסְתָּר מחמתווכ׳ in the future who will be protected from his heat?Esp. to retire under suspicious circumstances (Num. 5:13). Sot.3a קינא לה ונִסְתָּרָה he was jealous of her (forewarned her), and she retired (with the man). Y. ib. I, 16b bot. מה טיבה להִיסָּתֵר what business had she to retire? Bab. ib. 5b אל תִּסָּתְרִי do not hide thyself (with that man); ib. 2b (in Chald. dict.) לא תִיסָּתְרִיוכ׳ do not hide thyself with that man. Ber.31b אלך ואֶסְתַּתֵּרוכ׳ I will go and seclude myself (with a man) before my husband. Ib. אם כן ילכו … ויִסְתַּתְּרוּ if this be so, all childless women would go and hide themselves; a. fr.נִסְתָּרוֹת f. pl. a) secret things, mysteries. Ḥag.13a (fr. Ben Sira) אין לך עסק בנ׳ thou must have nothing to do with (must not speculate on) mysteries; Gen. R. s. 8; a. e.b) secret sins for which the whole community is made responsible. Snh.43b לא ענש על הנ׳וכ׳ the Lord did not punish (Israel) for secret sins until Y.Sot.VII, end, 22a אין לכם עסק בנ׳ you will no more be made responsible for undetected sins. -
116 סתר
סְתַרch., Pa. סַתֵּר same, to hide.Part. pass. מְסַתַּר. Targ. Is. 65:16. Targ. Jer. 16:17 (ed. Wil. מִסַתְּרָן, corr. acc.). Ithpa. אִסְתַּתַּר, Ithpe. אִיסְּתַר to hide ones self; to find shelter. Targ. Koh. 7:12.Targ. Y. I Deut. 29:5 מִסְתְּרָאוכ׳ finding shelter in your schools.Ber.31b כיון דמִסְתַּתַּרְנָא when I closet myself (with a stranger), v. preced. Sot.2b זמנין דלא אִיסְתַּתְּרָא ואמר איסתתרא (not איסתתר) it may happen that she did not closet herself with a man, but he (the husband) says that she did Ib. ומִסְתַּתְּרָא וליכאוכ׳ Rashi (ed. ומיסתתרה) and she may closet herself, and we have in our days no waters … to test her ; a. e. -
117 סְתַר
סְתַרch., Pa. סַתֵּר same, to hide.Part. pass. מְסַתַּר. Targ. Is. 65:16. Targ. Jer. 16:17 (ed. Wil. מִסַתְּרָן, corr. acc.). Ithpa. אִסְתַּתַּר, Ithpe. אִיסְּתַר to hide ones self; to find shelter. Targ. Koh. 7:12.Targ. Y. I Deut. 29:5 מִסְתְּרָאוכ׳ finding shelter in your schools.Ber.31b כיון דמִסְתַּתַּרְנָא when I closet myself (with a stranger), v. preced. Sot.2b זמנין דלא אִיסְתַּתְּרָא ואמר איסתתרא (not איסתתר) it may happen that she did not closet herself with a man, but he (the husband) says that she did Ib. ומִסְתַּתְּרָא וליכאוכ׳ Rashi (ed. ומיסתתרה) and she may closet herself, and we have in our days no waters … to test her ; a. e. -
118 ערום
עָרוֹםm. (b. h.; v. preced.; cmp. עָרָה) stripped, naked, bare. Dem. I, 4 מפרישין אותו ע׳ וביןוכ׳ Y. ed. a. Ms. M. (ed. בין, incorr.) you may separate the priests gift there from without being dressed (because it requires no benediction), and at twilight (on the eve of the Sabbath); Sabb.23a. Ib. 14a האוחזס״ת ע׳ נקבר ע׳ he who handles a naked scroll of the Law (tonches it directly with his bare hand), will he buried naked, expl. ע׳ בלא אותה מצוה bare of the merit of that act (of studying or of rolling and dressing it). Tosef.Keth.VI, 7 פסק … שיעמד ע׳ וילבישנה (not וילבשנו) if he agreed with his son-in-law that he will go naked (deprive himself, if necessary) and dress her, אין אומ׳ יעמד ע׳ וילבישנהוכ׳ (not וילבישנו) we do not say, let him become destitute, and he must dress her (make the outfit for her), but he (her father) must cover her as is proper for her; Y. ib. VI, 30d. Sot.21b (play on ערמה, Prov. 8:12) אין … אלא במי שמעמיד עצמו ע׳ עליהן the words of the Law remain only with him who makes himself destitute for their sake (who sacrifices comforts for them); (Var. quot. in Rashi: שמשים עצמו עָרוּם עליה who makes himself cunning about it, i. e. goes to work deliberately, studies systematically); a. fr.Pl. עֲרוּמִּים, עֲרוּמִּין. Snh.90b כשהן עומדין עומדין ע׳וכ׳ when they (the dead) rise, will they rise naked or dressed? Yeb.63b אנשי … שמהלכין ע׳ בשוק those of Barbaria … who walk naked in the street; Sifré Deut. 320; a. fr. Fem. עֲרוּמָּה. Keth.111b; Snh. l. c. ומה היטה שנקברה ע׳וכ׳ if the wheat-grain, which is buried naked, comes forth wrapped in many dresses, how much more will the righteous dead rise Ib. VI, 3 אין האשה נסקלת ע׳ a woman convict must not be stoned (executed) undressed. Meg.12b ובלבד שתהא ע׳ provided she (Vashti) will appear undressed. Snh.75a ימות ולא תעמוד לפניו ע׳ let him (the love-sick man) die, but she must not stand undressed before him. Keth.VI, 5 פסק להכניסה ע׳ if the father made an agreement that he (the bridegroom) will take her to his house without the customary outfit; a. fr.Pl. עֲרוּמּוֹת. Meg. l. c. מפשיטתן ע׳ (not מפשיטן) she forced them to appear undressed; a. e. -
119 עָרוֹם
עָרוֹםm. (b. h.; v. preced.; cmp. עָרָה) stripped, naked, bare. Dem. I, 4 מפרישין אותו ע׳ וביןוכ׳ Y. ed. a. Ms. M. (ed. בין, incorr.) you may separate the priests gift there from without being dressed (because it requires no benediction), and at twilight (on the eve of the Sabbath); Sabb.23a. Ib. 14a האוחזס״ת ע׳ נקבר ע׳ he who handles a naked scroll of the Law (tonches it directly with his bare hand), will he buried naked, expl. ע׳ בלא אותה מצוה bare of the merit of that act (of studying or of rolling and dressing it). Tosef.Keth.VI, 7 פסק … שיעמד ע׳ וילבישנה (not וילבשנו) if he agreed with his son-in-law that he will go naked (deprive himself, if necessary) and dress her, אין אומ׳ יעמד ע׳ וילבישנהוכ׳ (not וילבישנו) we do not say, let him become destitute, and he must dress her (make the outfit for her), but he (her father) must cover her as is proper for her; Y. ib. VI, 30d. Sot.21b (play on ערמה, Prov. 8:12) אין … אלא במי שמעמיד עצמו ע׳ עליהן the words of the Law remain only with him who makes himself destitute for their sake (who sacrifices comforts for them); (Var. quot. in Rashi: שמשים עצמו עָרוּם עליה who makes himself cunning about it, i. e. goes to work deliberately, studies systematically); a. fr.Pl. עֲרוּמִּים, עֲרוּמִּין. Snh.90b כשהן עומדין עומדין ע׳וכ׳ when they (the dead) rise, will they rise naked or dressed? Yeb.63b אנשי … שמהלכין ע׳ בשוק those of Barbaria … who walk naked in the street; Sifré Deut. 320; a. fr. Fem. עֲרוּמָּה. Keth.111b; Snh. l. c. ומה היטה שנקברה ע׳וכ׳ if the wheat-grain, which is buried naked, comes forth wrapped in many dresses, how much more will the righteous dead rise Ib. VI, 3 אין האשה נסקלת ע׳ a woman convict must not be stoned (executed) undressed. Meg.12b ובלבד שתהא ע׳ provided she (Vashti) will appear undressed. Snh.75a ימות ולא תעמוד לפניו ע׳ let him (the love-sick man) die, but she must not stand undressed before him. Keth.VI, 5 פסק להכניסה ע׳ if the father made an agreement that he (the bridegroom) will take her to his house without the customary outfit; a. fr.Pl. עֲרוּמּוֹת. Meg. l. c. מפשיטתן ע׳ (not מפשיטן) she forced them to appear undressed; a. e. -
120 ערפה
עָרְפָּה(b. h.) pr. n. f. Orpah, wife of Chilion, son of Naomi, in legend identified with Harafah (2 Sam. 21:22). Sot.42b בשכר ארבע דמעות שהורידה ע׳וכ׳ as a reward for four tears which O. shed, when parting with her mother-in-law she was privileged to rear four mighty men (II Sam. l. c.). Ib. ע׳ שמהוכ׳ her real name was O., and why was she called Harafah?, v. הֲרִיפוֹת. Ib. הרפה שמה … ע׳ he real name was Harafah, and why was she called O.?, v. עָרַף. Snh.95a חזייה לע׳וכ׳ he (Abishai) saw O., his (Jishbis) mother, spinning. Ruth R. to I, 14; a. e.
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