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1 BAND
* * *n.1) the act of binding or settling, opp. to lausn;fig., lausn ok band allra vandamála, the decision in all difficult cases;2) band, cord (mjótt band);3) in pl.:a) bonds, fetters (hafa e-n í böndum);b) bond, confederacy (ganga í bönd ok eið);blóta bönd, to worship the gods;at mun banda, at the will of the gods.* * *n. pl. bönd, [binda; Ulf. bandi, f. δεσμός; O. H. G. pfand, whence the mod. Dan. pant; N. H. G. band; Engl. band and bond; Dan. baand.]I. prop. in sing. any kind of band; mjótt band, a thin cord, Edda 20, Grág. ii. 119.β. a yarn of wool, v. bandvetlingar.γ. metaph. a bond, obligation; lausn ok b. allra vandamála, Fms. v. 248, Bs. i. 689.II. in pl. also,1. bonds, fetters, Lat. vincula; í böndum, in vinculis, Bs. i. 190, Fms. ii. 87, 625. 95: theol., synda bönd, 656 A; líkams bönd, Blas. 40.2. a bond, confederacy; ganga í bönd ok eið, to enter into a bond and oath, Band. 22; cp. hjónaband, marriage; handaband, a shaking of hands, etc.3. poët. the gods, cp. hapt; of providence ruling and uniting the world, Hkm. 10; banda vé, the temples, Hkr. i. 204; at mun banda, at the will of the gods, 210; vera manu bönd í landi, the gods (i. e. lares tutelares) are present in the land, Bs. i. 10; gram reki bönd af löndum, Eg. (in a verse); blóta bönd, to worship the gods; vinr banda, the friend of the gods; bönd ollu því, the gods ruled it, Haustl.; vide Lex. Poët., all the instances being taken from heathen poems. Egilsson suggests a reference to the imprisoning of the three gods, Odin, Hænir, and Loki, mentioned Edda 72; but bönd is that which binds, not is bound; (band means vinculum not vinctus.)4. metric. a kind of intricate intercalary burden (klofastef). This seems to be the meaning in the word Banda-drápa, where the burden consists of five intercalary lines occurring in sets of three verses | Dregr land at mun banda || Eiríkr und sik geira | veðrmildr ok semr hildi || gunnblíðr ok réð síðan | jarl goðvörðu hjarli; but as this metrical term is nowhere else recorded, the name of the poem may have come from the word ‘banda’ (gen. pl. deorum), Hkr. i. 210 sqq.COMPDS: bandadagr, bandamenn, bandaríki, bandaþing. -
2 bús-tilskipan
f. the settling of a household, Fms. ii. 68. -
3 BYGÐ
f.1) colonization (frá Íslands bygð);2) abode, habitation; setja, hefja bygð sína es staðar, to fix one’s abode in a place; fœra bygð sína, to remove; banna (lofa, leyfi) em bygð, to forbid (allow) one to settle in a place;3) inhabited land or district, opp. to ‘úbygðir’, deserts.* * *f. [búa, byggja]I. gener. habitation:1. a settling one’s abode, colonisation; Íslands b., colonisation of Iceland, Íb. (begin.); Grænlands b., id.2. residence, abode; var þeirra b. ekki vinsæl, Ld. 136; the phrase, fara bygð, or bygðum, to remove one’s house and home, change one’s abode, Grág. i. 457, Nj. 25, 151; færa b. sína, to remove, Fas. ii. 281; banna, lofa e-m bygð, to forbid or allow one’s residence, Grág. l. c.; hitta b. e-s, abode, home, Band. 10: metaph., Hom. 16.II. inhabited land, opp. to úbygðir, deserts; but also opp. to mountains, wild woods, and the like, where there are no human dwellings: bygð thus denotes the dwellings and the whole cultivated neighbourhood; thus in old Greenland there was Eystri and Vestri bygð, the Eastern and Western colony, and úbygðir, deserts, viz. the whole Eastern side of this polar land, cp. Landn. 105, Antt. Amer., and Grönl. Hist. Mind, i-iii. In Norway distinction is made between bygðir and sætr, Fms. i. 5. Icel. say, snjór ofan í b., when the mountains are covered with snow, but the lowland, the inhabited shore, and the bottom of the dales are free; í Noregi er lítil b. ok þó sundrlaus, i. e. Norway is thinly peopled, Fms. iv. 140, viii. 200, 202, 203, Eg. 68, 229, Orkn. 8: spec. = county = hérað, í b. þeirri er Heggin heitir, Fms. ix. 232; b. þeirri er Strönd heitir, 358; heima í bygðum, Gþl. 34; miklar bygðir ( great inhabited districts) vóru inn í landit, Fms. i. 226.COMPDS: bygðarfleygr, bygðarfólk, bygðarlag, bygðarlagsmaðr, bygðarland, bygðarleyfi, bygðarlýðr, bygðarmenn, bygðarrómr, bygðarstefna. -
4 DAGR
(gen. dags, dat. degi; pl. dagar), m.1) day;at kveldi skal dag leyfa, at eventide shall the day be praised;dagr kemr upp í austri, sezt í vestri, the day rises in the east, sets in the west;öndverðr dagr, the early day, forenoon;miðr dagr, midday;hallandi dagr, declining day;at kveldi dags, síð dags, late in the day;sannr sem dagr, true as day;í dag, today;á (or um) daginn, during the day;sama dags, the same day;annan dag, the next day;annars dag, another day;hindra dags, the day after, tomorrow;dag frá degi, hvern dag frá öðrum, from day to day;dag eptir dag, day after day;nótt ok dag, night and day;dögunum optar, more times than there are days, over and over again;á deyjanda degi, on one’s death-day;2) pl., days, times;ef aðrir dagar (better days) koma;góðir dagar, happy days;3) esp. pl., lifetime;á dögum e-s, um daga e-s, in the days of, during or in the reign of;eptir minn dag, when I am dead (gaf honum alla sína eign eptir sinn dag);mátti hann eigi lengr gefa en um sína dagi, than for his lifetime;ráða (taka) e-n af dögum, to put to death.* * *m., irreg. dat. degi, pl. dagar: [the kindred word dœgr with a vowel change from ó (dóg) indicates a lost root verb analogous to ala, ól, cp. dalr and dælir; this word is common to all Teutonic dialects; Goth. dags; A. S. dag; Engl. day; Swed.-Dan. dag; Germ. tag; the Lat. dies seems to be identical, although no interchange has taken place]I. a day; in different senses:1. the natural day:—sayings referring to the day, at kveldi skal dag leyfa, at eventide shall the day be praised, Hm. 80 ; allir dagar eiga kveld um síðir; mörg eru dags augu, vide auga; enginn dagr til enda tryggr, no day can be trusted till its end; allr dagr til stefnu, Grág. i. 395, 443, is a law phrase,—for summoning was lawful only if performed during the day; this phrase is also used metaph. = ‘plenty of time’ or the like: popular phrases as to the daylight are many—dagr rennr, or rennr upp, and kemr upp, the day rises, Bm. 1; dagr í austri, day in the east, where the daylight first appears; dagsbrún, ‘day’s brow,’ is the first streak of daylight, the metaphor taken from the human face; lysir af degi, it brightens from the day, i. e. daylight is appearing; dagr ljómar, the day gleams; fyrir dag, before day; móti degi, undir dag, about daybreak; komið at degi, id., Fms. viii. 398; dagr á lopti, day in the sky; árla, snemma dags, early in the morning, Pass. 15. 17; dagr um allt lopt, etc.; albjartr dagr, hábjartr d., full day, broad daylight; hæstr dagr, high day; önd-verðr d., the early day = forenoon, Am. 50; miðr dagr, midday, Grág. i. 413, 446, Sks. 217, 219; áliðinn dagr, late in the day, Fas. i. 313; hallandi dagr, declining day; at kveldi dags, síð dags, late in the day, Fms. i. 69. In the evening the day is said to set, hence dag-sett, dag-setr, and dagr setzt; in tales, ghosts and spirits come out with nightfall, but dare not face the day; singing merry songs after nightfall is not safe, það kallast ekki Kristnum leyft að kveða þegar dagsett er, a ditty; Syrpuvers er mestr galdr er í fólginn, ok eigi er lofat at kveða eptir dagsetr, Fas. iii. 206, Ísl. Þjóðs. ii. 7, 8: the daylight is symbolical of what is true or clear as day, hence the word dagsanna, or satt sem dagr, q. v.2. of different days; í dag, to-day, Grág. i. 16, 18, Nj. 36, Ld. 76, Fms. vi. 151; í gær-dag, yesterday; í fyrra dag, the day before yesterday, Háv. 50; í hinni-fyrra dag, the third day; annars dags, Vígl. 23, Pass. 50. I; hindra dags, the hinder day, the day after to-morrow, Hm. 109; dag eptir dag, day after day, Hkr. ii. 313; dag frá degi, from day to day, Fms. ii. 230; hvern dag frá öðrum, id., Fms. viii. 182; annan dag frá öðrum. id., Eg. 277; um daginn, during the day; á dögunum. the other day; nótt ok dag, night and day; liðlangan dag, the ‘life-long’ day; dögunum optar, more times than there are days, i. e. over and over again, Fms. x. 433; á deyjanda degi, on one’s day of death, Grág. i. 402.β. regu-dagr, a rainy day: sólskins-dagr, a sunny day; sumar-dagr, a summer day; vetrar-dagr, a winter day; hátíðis-dagr, a feast day; fegins-dagr, a day of joy; dóms-dagr, the day of doom, judgment day, Gl. 82, Fms. viii. 98; hamingju-dagr, heilla-dagr, a day of happiness; gleði-dagr, id.; brúðkaups-dagr, bridal-day; burðar-dagr, a birthday.3. in pl. days in the sense of times; aðrir dagar, Fms. i. 216; ek ætlaða ekki at þessir dagar mundu verða, sem nú eru orðnir, Nj. 171; góðir dagar, happy days, Fms. xi. 286, 270; sjá aldrei glaðan dag (sing.), never to see glad days.β. á e-s dögum, um e-s daga eptir e-s daga, esp. of the lifetime or reign of kings, Fms.; but in Icel. also used of the lögsögumaðr, Jb. repeatedly; vera á dögum, to be alive; eptir minn dag, ‘after my day,’ i. e. when I am dead.γ. calendar days, e. g. Hvíta-dagar, the White days, i. e. Whitsuntide; Hunda-dagar, the Dog days; Banda-dagr, Vincula Petri; Höfuð-dagr, Decap. Johannis; Geisla-dagr, Epiphany; Imbru-dagar, Ember days; Gang-dagar, ‘Ganging days,’ Rogation days; Dýri-dagr, Corpus Christi; etc.4. of the week-days; the old names being Sunnu-d. or Drottins-d., Mána-d., Týs-d., Öðins-d., Þórs-d., Frjá-d., Laugar-d. or Þvátt-d. It is hard to understand how the Icel. should be the one Teut. people that have disused the old names of the week-days; but so it was, vide Jóns S. ch. 24; fyrir bauð hann at eigna daga vitrum mönnum heiðnum, svá sem at kalla Týrsdag Óðinsdag, eðr Þórsdag, ok svá um alla vikudaga, etc., Bs. i. 237, cp. 165. Thus bishop John (died A. D. 1121) caused them to name the days as the church does (Feria sccunda, etc.); viz. Þriði-d. or Þriðju-d., Third-day = Tuesday, Rb. 44, K. Þ. K. 100, Ísl. ii. 345; Fimti-d., Fifth-day—Thursday, Rb. 42, Grág. i. 146, 464, 372, ii. 248, Nj. 274; Föstu-d., Fast-day = Friday; Miðviku-d., Midweek-day = Wednesday, was borrowed from the Germ. Mittwoch; throughout the 12th and 13th centuries, however, the old and new names were used indiscriminately. The question arises whether even the old names were not imported from abroad (England); certainly the Icel. of heathen times did not reckon by weeks; even the word week (vika) is probably of eccl. Latin origin (vices, recurrences). It is curious that the Scandinavian form of Friday, old Icel. Frjádagr, mod. Swed.-Dan. Fredag, is A. S. in form; ‘Frjá-,’ ‘Fre-,’ can hardly be explained but from A. S. Freâ-, and would be an irregular transition from the Norse form Frey. The transition of ja into mod. Swed.-Dan. e is quite regular, whereas Icel. ey (in Frey) would require the mod. Swed.-Dan. ö or u sound. Names of weekdays are only mentioned in Icel. poems of the 11th century (Arnór, Sighvat); but at the time of bishop John the reckoning by weeks was probably not fully established, and the names of the days were still new to the people. 5. the day is in Icel. divided according to the position of the sun above the horizon; these fixed traditional marks are called dags-mörk, day-marks, and are substitutes for the hours of modern times, viz. ris-mál or miðr-morgun, dag-mál, há-degi, mið-degi or mið-mundi, nón, miðr-aptan, nátt-mál, vide these words. The middle point of two day-marks is called jafn-nærri-báðum, in modern pronunciation jöfnu-báðu, equally-near-both, the day-marks following in the genitive; thus in Icel. a man asks, hvað er fram orðið, what is the time? and the reply is, jöfnubáðu miðsmorguns og dagmála, half-way between mid-morning and day-meal, or stund til (to) dagmála; hallandi dagmál, or stund af ( past) dagmálum; jöfnu-báðu hádegis og dagmúla, about ten or half-past ten o’clock, etc. Those day-marks are traditional in every farm, and many of them no doubt date from the earliest settling of the country. Respecting the division of the day, vide Pál Vídal. s. v. Allr dagr til stefnu, Finnus Johann., Horologium Island., Eyktamörk Íslenzk (published at the end of the Rb.), and a recent essay of Finn Magnusson.II. denoting a term, but only in compounds, dagi, a, m., where the weak form is used, cp. ein-dagi, mál-dagi, bar-dagi, skil-dagi.III. jis a pr. name, Dagr, (freq.); in this sense the dat. is Dag, not Degi, cp. Óðinn léði Dag (dat.) geirs síns, Sæm. 114.COMPDS: dagatal, dagsbrun, dagshelgi, dagsljós, dagsmark, dagsmegin, dagsmunr. -
5 kvöðu-dómr
m. a court for settling a claim, N. G. L. i. 219. -
6 víking
f. freebooting voyage, piracy, (hann var í v. á sumrum ok fekk sér fjár); liggja í víkingu ok hernaði, to be engaged in freebooting expedition and warfare; fara í v., to go out on a freebooting expedition.* * *f. a freebooting voyage, piracy; see víkingr. In heathen days it was usual for young men of distinction, before settling down, to make a warlike expedition to foreign parts, this voyage was called ‘víking,’ and was part of a man’s education like the grand tour in modern times; hence the saying in the old Saga,—‘when I was young and on my voyage (víking), but now I am old and decrepit;’ so a son begs his father to give him a ‘langskip,’ that he may set out on a ‘víking,’ cp. the scene of the young Egil and his mother Bera, and the reference Fms. i. 69; see B. The custom was common among Teutonic tribes, and is mentioned by Caesar B.G. vi. ch. 23 (latrocinia nullam habent infamiam, quae extra fines cujusque civitatis fiunt, sqq.), only there it is a foray on land; (cp. the mod. American filibustering.)B. REFERENCES illustrating this word: Leifr fór í hernað í vestr-víking, Landn. 32; Ólafr inn hvíti herjaði í vestr-víking ok vann Dyflinni, 108; Geirmundr heljar-skinn var herkonungr, hann herjaði í vestr-víking, 121; hann kom út síð landnáma-tíðar, hann hafði verit í vestr-víking ok haft ór vestr-víking þræla Írska, 133; Ánn varð missáttr við Harald konung inn hárfagra, hann fór því ór landi í vestr-víking, 140; Ingimundr var víkingr mikill ok herjaði í vestr-víking jafnan, 174; Ævarr fór til Íslands ór víkingu, ok synir hans, 185; Björn var á sumrum í vestr-víking en á vetrum með Öndótti, Eyvindr fór þá í vestr-víking, 204; þá var Þorsteinn son Ásgríms í víkingu, en Þorgeirr annarr son hans var tíu vetra, 292; hann var í víking á sumrum ok fékk sér fjár, Hkr. i. 171; Hjörleifr konungr féll í víkingu, Fas. ii. 35; leggjask í víking ok hernað, Fms. xi. 73; fara í víking, Eg. 260; Grímr, þeir vóru í vestr-víking, ok drápu í Suðreyjum Ásbjörn jarl skerja-blesa, ok tóku þar at herfangi Ólöfu konu hans, Grímr fór til Íslands, Landn. 314; þá er ek var ungr ok í víkingu … en nú hálfu síðr at ek em gamall ok örvasi, Glúm. 337; ek vil senda yðr austr til Svíþjóðar á fund tins bezta vinar míns, er nú er kallaðr Hákon gamli, við vórum lengi báðir samt í víking, var með okkr inn kærasti félagskapr, ok áttum einn sjóð, Fms. i. 69; en er hann var á unga aldri, lá hann í víkingu ok hernaði, Eg. (begin.); Björn var farmaðr mikill, var stundum í víking en stundum í kaupferðum, 154; er mér þat nær skapi, sagði hann, at þú fáir mér langskip ok þar lið með, ok fara ek í víking (the words of a son to his father), 157: of an expedition in the East (in the Baltic), þeir fóru um sumarit í víking í Austrveg, fóru heim at hausti ok höfðu aflat fjár mikils … skip þat höfðu þeir fengit um sumarit í víking, Eg. 170, 171; Björn var nú í víkingu at afla sér fjár ok frægðar, Bjarn. 13: the word occurs also on Swed. Runic stones, sá varð dauðr í vestr-vegum í víkingu, Baut. 962: þá lögðusk sumir menn út í víking ok á herskip, ok mörg endemi tóku menn þá til önnur þau er nú mundi ódæmi þykkja ef menn henti slíkt, Bs. i. 62 (referring to Iceland of A. D. 1056–1180): one of the last instances on record is Sturl. i. 152,—hann hafði verit útan nokkura vctr ok verit í víkingu, referring to A. D. 1195: in the Orkneys, among the Norsemen, the viking-life lasted till the 13th century, if not longer. -
7 bústilskipan
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8 bygðarland
n. land for settling on; taka sér land es staðar, to settle in a place.
См. также в других словарях:
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