set+going

עֲלַלI ch. sam(עלל to go about), esp. (corresp. to h. בּוֹא) to enter a town, a house ; to come in (interch. with עוּל). Targ. Prov. 11:2; a. fr.Y.Taan.I, 64b bot. מי ע׳ when he was going home. Ib. c top כד דאנא עָלֵילוכ׳ when I was coming home from the hill. Ib. כד דאתית למֵיעוֹל when thou wert about to go home. Y.Sabb.VI, 8c bot. בר קפרא אִיעֲלַל … מי ע׳וכ׳ B. Ḳ. was trying to enter a town; when he entered it Y.Erub.V, beg.22b תלת … עבר עָלֵיל קומיוכ׳ thirteen years he spent going in and out before his teacher without need (of his instruction). Koh. R. to I, 3 עָלְלִין ונפקין are brought in and taken out again; a. e. 2) (with שמשא) to set. Targ. O. Gen. 15:12; a. fr. 3) to be busy, have to do with, (euphem.) to sport. Esth. R. to II, 16 אנא יהיב … ועליל עמה I would give one hundred denars to I sport with her; Yalk. Gen. 67; (Gen. R. s. 40 ואִיעֲלַל Ithpa.). Pa. עַלֵּיל to go around searching; to glean. Targ. O. Lev. 19:10 (ed. Berl. תְעַלִיל; ed. Amst. תְעָליל); Deut. 24:21 תְעַלֵּיל ed. Berl. (ed. Amst. a. Y. תְעָלֵיל). Af. אָעֵיל (fr. עוּל), אָעוֹל, אֵ׳ to cause to go in; to carry in, bring in. Targ. Gen. 6:19 (Y. ed. Vien. תֵעוֹל). Targ. Ps. 66:11. Targ. O. Gen. 47:24 אָעוֹלֵי ed. Berl. (oth. ed. אַעוּלֵי, verbal noun). Targ. Hag. 1:9; a. fr. Ittaf. אִיתָּעַל, אִיתַּעַל to be carried in. Targ. Job 10:19 אֶתְּעָל. Ib. 21:32 יִתָּעֵל ed. Wil. (oth. ed. יִתְּעָל). Ib. 30 יִתָּעֲלוּן (some ed. יִתְעֲלוּן Ithpe.). Targ. O. Gen. 43:18 (Y. מִתְעֲל׳, ed. Vien. מִתְעָ׳); a. fr. Ithpe. אִתְעֲלַל, אִיעֲלַל 1) same, v. supra. 2) to attempt entrance. Y. Sabb. l. c., v. supra. 3) to busy ones self, to sport. Gen. R. l. c., v. supra.

עֲלַלI ch. sam(עלל to go about), esp. (corresp. to h. בּוֹא) to enter a town, a house ; to come in (interch. with עוּל). Targ. Prov. 11:2; a. fr.Y.Taan.I, 64b bot. מי ע׳ when he was going home. Ib. c top כד דאנא עָלֵילוכ׳ when I was coming home from the hill. Ib. כד דאתית למֵיעוֹל when thou wert about to go home. Y.Sabb.VI, 8c bot. בר קפרא אִיעֲלַל … מי ע׳וכ׳ B. Ḳ. was trying to enter a town; when he entered it Y.Erub.V, beg.22b תלת … עבר עָלֵיל קומיוכ׳ thirteen years he spent going in and out before his teacher without need (of his instruction). Koh. R. to I, 3 עָלְלִין ונפקין are brought in and taken out again; a. e. 2) (with שמשא) to set. Targ. O. Gen. 15:12; a. fr. 3) to be busy, have to do with, (euphem.) to sport. Esth. R. to II, 16 אנא יהיב … ועליל עמה I would give one hundred denars to I sport with her; Yalk. Gen. 67; (Gen. R. s. 40 ואִיעֲלַל Ithpa.). Pa. עַלֵּיל to go around searching; to glean. Targ. O. Lev. 19:10 (ed. Berl. תְעַלִיל; ed. Amst. תְעָליל); Deut. 24:21 תְעַלֵּיל ed. Berl. (ed. Amst. a. Y. תְעָלֵיל). Af. אָעֵיל (fr. עוּל), אָעוֹל, אֵ׳ to cause to go in; to carry in, bring in. Targ. Gen. 6:19 (Y. ed. Vien. תֵעוֹל). Targ. Ps. 66:11. Targ. O. Gen. 47:24 אָעוֹלֵי ed. Berl. (oth. ed. אַעוּלֵי, verbal noun). Targ. Hag. 1:9; a. fr. Ittaf. אִיתָּעַל, אִיתַּעַל to be carried in. Targ. Job 10:19 אֶתְּעָל. Ib. 21:32 יִתָּעֵל ed. Wil. (oth. ed. יִתְּעָל). Ib. 30 יִתָּעֲלוּן (some ed. יִתְעֲלוּן Ithpe.). Targ. O. Gen. 43:18 (Y. מִתְעֲל׳, ed. Vien. מִתְעָ׳); a. fr. Ithpe. אִתְעֲלַל, אִיעֲלַל 1) same, v. supra. 2) to attempt entrance. Y. Sabb. l. c., v. supra. 3) to busy ones self, to sport. Gen. R. l. c., v. supra.

פני, פָּנָה(b. h.) 1) to turn (ones face). Yoma 17b, a. e. שאתה פוֹנֶה, v. פִּינָּה. Y.Ab. Zar. III, 42b sq. (ref. to Lev. 19:4) אל תִּפְנֶה לעובדן do not turn thy face to them to worship them; אל תפנה לראותן ממש it is meant literally, do not turn thy face to look at them; Sifra Kdosh. beg. אל תפנה לראותם וַדַּיי. Ib. תחלתם אלילים הם אם פּוֹנֶה את אחריהןוכ׳ at first they are ‘nothings, but if thou turnest after them, thou wilt make them (thy) gods; Yalk. Lev. 604. Ib.; Sabb.149a (ref. to Lev. l. c.) אל תִּפְנוּ אֶל מדעתכם turn not to the creation of your fancy (Rashi; anoth. interpret., v. infra); a. v. fr. 2) to turn around, go away. Lam. R. to I, 1 כיון ששתה ופ׳ לילך (מעשה) רבתי when he had drunk and turned to go away. Gen. R. s. 68 יצא משם פ׳ זיוה פ׳ הדרה when he (the righteous) goes away from a place, its splendor is gone, its glory is gone; Ruth R. to I, 7. Sifra Kdosh., ch. VIII, Par. 4, a. e. (ref. to ונתתי את פני, Lev. 20:6; cmp. פְּנַאי) פּוֹנֶה אני מכלוכ׳, v. עֵסֶק. Midr. Prov. to 16:11 לִפְנוֹת היום when the day was going away (towards evening); a. v. fr. 3) (act. verb) to turn, pervert. Cant. R. to VII, 9 (play on אח̇ש̇ד̇רפ̇נ̇יא, Dan. 3:2) אלו ארכונות שהן נש̇ח̇ד̇ין ופ̇וני̇ן דיןוכ׳ (not נחשדין) those are the officers that are bribed and turn justice in any direction; ib. שמה̇ד̇ר̇ין פ̇נ̇ים ופ̇ונ̇ין דין who respect persons and pervert justice; a. fr. 4) to turn aside, go out, (euphem.) to ease ones self. Y.Sot.I, 16d אם יִפְנֶה אחר מהן לצורכו if one of them goes out for a human need. Toh. X, 2 ופוֹנִים (Ber.62a ונִפְנִין, Nif.). 5) to vacate (v. infra); to free, release. Pesik. R. s. 42 הספינה … ולא תטריח עליה לִפְנוֹתָהּ (not הטריח) thy friends ship has been seized (for public service), and wilt thou not take pains to release it? ועכשיו של אחרים הוא פוֹנֶה ושלו אינה נפנית and now he releases other mens ships, and shall not his be released.?Part. pass. פָּנוּי; f. פְּנוּיָה vacant, empty, free. Ber.43a אין בית הבליעה פ׳ his œsophagus is not free (which makes speaking dangerous). Y.Kil.III, beg.28c אי אפשר … נקב אחד פ׳וכ׳ it is not possible that there should not be one cavity free for planting ; Y.Sabb.IX, 11d bot. אפשר … פניי (corr. acc.). Num. R. s. 14 והיה הבית פ׳ and the house was empty (none at home); a. fr.V. פָּנוּי. Pi. פִּינָּה 1) to empty, remove, transfer. Sabb.III, 5 המיחם שפִּינָּהוּוכ׳ in the kettle which one has emptied (or: which one has removed from the oven) ; ib. 41a המיחם שפ׳ ממנו מיםוכ׳ in the kettle out of which one has removed the hot water. Ib. XVIII, 1 מְפַנִּיןאפי׳וכ׳ you may clear away (on the Sabbath) even four or five piles … to make room for guests. Y.Gitt.VIII, 49d top אם … איש מְפַנֶּה if the court belongs to the wife, the husband (after divorce) must vacate it, ושל איש אשה מְפַנָּה and if it belongs to the husband, the wife must vacate it; מי מפנה מפני מי which of them must vacate it for the other? Taan.21a בקשו תלמידיו לפַנּוֹת אתוכ׳ his disciples wanted to move his bed first and then his furniture; פַּנּוּ את הכליםוכ׳ move the furniture first. Ab. III, 4 מפנה לבו לבטלה empties his heart (of serious thoughts to make room) for frivolous subjects. Sabb.149a (ref. to Lev. 19:4, v. supra) אל תְּפַנוּ אֵל מדעתכם do not remove God from your minds (to make room for idols). B. Kam.81b מְפַנֵּיהוּ לשדהוכ׳ he must remove the corpse to Y.Maasr.II, 49d רוצה אדם לפנות עסקיווכ׳ (ed. Krot. רוצה הוא אדם לפנע; ed. Zyt. לפלה, corr. acc.) a man is anxious to dispose of his goods in the first place he strikes ; a. fr. 2) to free, acquit. Tanḥ. Vayikra 6 פ׳ לקרתני ולבן פלטריןוכ׳ he acquitted the commoner, but convicted the courtier. Ib. לקרתני פּנִּיתִיוכ׳ I acquitted the commoner, because he knows not the royal customs; a. fr. Nif. נִפְנֶה 1) to turn. Midr. Till. to Ps. 18:5 נִפְנֵיתִי לכאןוכ׳ I turned in all directions, and there is no redeemer but thee; Yalk. Sam. 157; a. e. 2) to be removed, to die. Gen. R. s. 98 שהיה נ׳ מן העולם who was going to die. Tosef.Par.III (II), 8 נ׳ בני my son is dead (v. infra); a. e. 3) to be free, at leisure. Ib. לכשאֶפָּנֶה לך when I shall have leisure for thee, i. e. I shall take revenge on thee, when opportunity offers; אמר לו כשתִּפָּנֶה said he to him, when thou shalt be at leisure (or when thou shalt be dead, v. supra); ib. (Vers. of R. S. to Par. III, 8) לא נ׳ בני שהעריב שמשו my son has found no leisure (to take revenge), for his sun has set (he is dead). Ab. II, 4 אל תאמר לכשאפנה אשנה שמא לא תפנה say not, when I shall be at leisure, I will study; may be thou wilt never find leisure; a. fr. 4) to ease ones self. Sabb.82a הנצרך לִפָּנוֹת ואינו נפנה (Alf. להִפָּנוֹת) he who feels the want of easing himself, and is not relieved; ib. הנצרך ליפנות ואינו יכול ליפנות. Ber.62a ונִפְנִין, v. supra; a. fr. 5) to be released. Pesik. R. l. c., v. supra. Hif. הִפְנָה to vacate.Part. pass. מוּפְנֶה a) free, disengaged, single. Yeb.III, 5 שלשה אחין … ואחד מ׳ three brothera two of whom were married to two sisters, and one is free (unmarried or married to one who is a stranger to his brothers wives); Y. ib. III, 4d top; a. e.b) (dialectical exegesis) free for interpretation, unnecessary for the plain sense or context. Nidd.22b וייצר מ׳ משני צדדין מ׳ … ומ׳ גבי בהמה vayitser is free for interpretation on both sides, it is free with regard to man (Gen. 2:7, because mans creation is mentioned in ויברא, ib. 1:27), and free with regard to beasts (ib. 2:19, their creation being stated in ויעש, ib. 1:25). Ib. כל גזירה שוה שאינה מוּפְנָה כל עיקרוכ׳ analogous words which are not entirely free (in both texts) cannot be made the basis for interpretation as gzerah shavah (v. גְּזֵרָה). Ib. מ׳ מצד אחד free in one of the texts; Sabb.64a; a. fr. Hithpa. הִתְפַּנָּה 1) to be vacated, cleared, removed. Y.Naz.IX, 57d bot. כל הקברות מִתְפַּנִּיןוכ׳ all graves may be vacated (transferred), except ; Treat. Smaḥ. ch. XIV. 2) to be released. Pesik. R. l. c. כדי הוא (ש) תִּיתְפּנֶּה he deserves it to have his ship released (ed. Prag כדי הוא שיִתְפַּנֶּה he deserves to be released).

פני, פָּנָה(b. h.) 1) to turn (ones face). Yoma 17b, a. e. שאתה פוֹנֶה, v. פִּינָּה. Y.Ab. Zar. III, 42b sq. (ref. to Lev. 19:4) אל תִּפְנֶה לעובדן do not turn thy face to them to worship them; אל תפנה לראותן ממש it is meant literally, do not turn thy face to look at them; Sifra Kdosh. beg. אל תפנה לראותם וַדַּיי. Ib. תחלתם אלילים הם אם פּוֹנֶה את אחריהןוכ׳ at first they are ‘nothings, but if thou turnest after them, thou wilt make them (thy) gods; Yalk. Lev. 604. Ib.; Sabb.149a (ref. to Lev. l. c.) אל תִּפְנוּ אֶל מדעתכם turn not to the creation of your fancy (Rashi; anoth. interpret., v. infra); a. v. fr. 2) to turn around, go away. Lam. R. to I, 1 כיון ששתה ופ׳ לילך (מעשה) רבתי when he had drunk and turned to go away. Gen. R. s. 68 יצא משם פ׳ זיוה פ׳ הדרה when he (the righteous) goes away from a place, its splendor is gone, its glory is gone; Ruth R. to I, 7. Sifra Kdosh., ch. VIII, Par. 4, a. e. (ref. to ונתתי את פני, Lev. 20:6; cmp. פְּנַאי) פּוֹנֶה אני מכלוכ׳, v. עֵסֶק. Midr. Prov. to 16:11 לִפְנוֹת היום when the day was going away (towards evening); a. v. fr. 3) (act. verb) to turn, pervert. Cant. R. to VII, 9 (play on אח̇ש̇ד̇רפ̇נ̇יא, Dan. 3:2) אלו ארכונות שהן נש̇ח̇ד̇ין ופ̇וני̇ן דיןוכ׳ (not נחשדין) those are the officers that are bribed and turn justice in any direction; ib. שמה̇ד̇ר̇ין פ̇נ̇ים ופ̇ונ̇ין דין who respect persons and pervert justice; a. fr. 4) to turn aside, go out, (euphem.) to ease ones self. Y.Sot.I, 16d אם יִפְנֶה אחר מהן לצורכו if one of them goes out for a human need. Toh. X, 2 ופוֹנִים (Ber.62a ונִפְנִין, Nif.). 5) to vacate (v. infra); to free, release. Pesik. R. s. 42 הספינה … ולא תטריח עליה לִפְנוֹתָהּ (not הטריח) thy friends ship has been seized (for public service), and wilt thou not take pains to release it? ועכשיו של אחרים הוא פוֹנֶה ושלו אינה נפנית and now he releases other mens ships, and shall not his be released.?Part. pass. פָּנוּי; f. פְּנוּיָה vacant, empty, free. Ber.43a אין בית הבליעה פ׳ his œsophagus is not free (which makes speaking dangerous). Y.Kil.III, beg.28c אי אפשר … נקב אחד פ׳וכ׳ it is not possible that there should not be one cavity free for planting ; Y.Sabb.IX, 11d bot. אפשר … פניי (corr. acc.). Num. R. s. 14 והיה הבית פ׳ and the house was empty (none at home); a. fr.V. פָּנוּי. Pi. פִּינָּה 1) to empty, remove, transfer. Sabb.III, 5 המיחם שפִּינָּהוּוכ׳ in the kettle which one has emptied (or: which one has removed from the oven) ; ib. 41a המיחם שפ׳ ממנו מיםוכ׳ in the kettle out of which one has removed the hot water. Ib. XVIII, 1 מְפַנִּיןאפי׳וכ׳ you may clear away (on the Sabbath) even four or five piles … to make room for guests. Y.Gitt.VIII, 49d top אם … איש מְפַנֶּה if the court belongs to the wife, the husband (after divorce) must vacate it, ושל איש אשה מְפַנָּה and if it belongs to the husband, the wife must vacate it; מי מפנה מפני מי which of them must vacate it for the other? Taan.21a בקשו תלמידיו לפַנּוֹת אתוכ׳ his disciples wanted to move his bed first and then his furniture; פַּנּוּ את הכליםוכ׳ move the furniture first. Ab. III, 4 מפנה לבו לבטלה empties his heart (of serious thoughts to make room) for frivolous subjects. Sabb.149a (ref. to Lev. 19:4, v. supra) אל תְּפַנוּ אֵל מדעתכם do not remove God from your minds (to make room for idols). B. Kam.81b מְפַנֵּיהוּ לשדהוכ׳ he must remove the corpse to Y.Maasr.II, 49d רוצה אדם לפנות עסקיווכ׳ (ed. Krot. רוצה הוא אדם לפנע; ed. Zyt. לפלה, corr. acc.) a man is anxious to dispose of his goods in the first place he strikes ; a. fr. 2) to free, acquit. Tanḥ. Vayikra 6 פ׳ לקרתני ולבן פלטריןוכ׳ he acquitted the commoner, but convicted the courtier. Ib. לקרתני פּנִּיתִיוכ׳ I acquitted the commoner, because he knows not the royal customs; a. fr. Nif. נִפְנֶה 1) to turn. Midr. Till. to Ps. 18:5 נִפְנֵיתִי לכאןוכ׳ I turned in all directions, and there is no redeemer but thee; Yalk. Sam. 157; a. e. 2) to be removed, to die. Gen. R. s. 98 שהיה נ׳ מן העולם who was going to die. Tosef.Par.III (II), 8 נ׳ בני my son is dead (v. infra); a. e. 3) to be free, at leisure. Ib. לכשאֶפָּנֶה לך when I shall have leisure for thee, i. e. I shall take revenge on thee, when opportunity offers; אמר לו כשתִּפָּנֶה said he to him, when thou shalt be at leisure (or when thou shalt be dead, v. supra); ib. (Vers. of R. S. to Par. III, 8) לא נ׳ בני שהעריב שמשו my son has found no leisure (to take revenge), for his sun has set (he is dead). Ab. II, 4 אל תאמר לכשאפנה אשנה שמא לא תפנה say not, when I shall be at leisure, I will study; may be thou wilt never find leisure; a. fr. 4) to ease ones self. Sabb.82a הנצרך לִפָּנוֹת ואינו נפנה (Alf. להִפָּנוֹת) he who feels the want of easing himself, and is not relieved; ib. הנצרך ליפנות ואינו יכול ליפנות. Ber.62a ונִפְנִין, v. supra; a. fr. 5) to be released. Pesik. R. l. c., v. supra. Hif. הִפְנָה to vacate.Part. pass. מוּפְנֶה a) free, disengaged, single. Yeb.III, 5 שלשה אחין … ואחד מ׳ three brothera two of whom were married to two sisters, and one is free (unmarried or married to one who is a stranger to his brothers wives); Y. ib. III, 4d top; a. e.b) (dialectical exegesis) free for interpretation, unnecessary for the plain sense or context. Nidd.22b וייצר מ׳ משני צדדין מ׳ … ומ׳ גבי בהמה vayitser is free for interpretation on both sides, it is free with regard to man (Gen. 2:7, because mans creation is mentioned in ויברא, ib. 1:27), and free with regard to beasts (ib. 2:19, their creation being stated in ויעש, ib. 1:25). Ib. כל גזירה שוה שאינה מוּפְנָה כל עיקרוכ׳ analogous words which are not entirely free (in both texts) cannot be made the basis for interpretation as gzerah shavah (v. גְּזֵרָה). Ib. מ׳ מצד אחד free in one of the texts; Sabb.64a; a. fr. Hithpa. הִתְפַּנָּה 1) to be vacated, cleared, removed. Y.Naz.IX, 57d bot. כל הקברות מִתְפַּנִּיןוכ׳ all graves may be vacated (transferred), except ; Treat. Smaḥ. ch. XIV. 2) to be released. Pesik. R. l. c. כדי הוא (ש) תִּיתְפּנֶּה he deserves it to have his ship released (ed. Prag כדי הוא שיִתְפַּנֶּה he deserves to be released).

פני, פָּנָה(b. h.) 1) to turn (ones face). Yoma 17b, a. e. שאתה פוֹנֶה, v. פִּינָּה. Y.Ab. Zar. III, 42b sq. (ref. to Lev. 19:4) אל תִּפְנֶה לעובדן do not turn thy face to them to worship them; אל תפנה לראותן ממש it is meant literally, do not turn thy face to look at them; Sifra Kdosh. beg. אל תפנה לראותם וַדַּיי. Ib. תחלתם אלילים הם אם פּוֹנֶה את אחריהןוכ׳ at first they are ‘nothings, but if thou turnest after them, thou wilt make them (thy) gods; Yalk. Lev. 604. Ib.; Sabb.149a (ref. to Lev. l. c.) אל תִּפְנוּ אֶל מדעתכם turn not to the creation of your fancy (Rashi; anoth. interpret., v. infra); a. v. fr. 2) to turn around, go away. Lam. R. to I, 1 כיון ששתה ופ׳ לילך (מעשה) רבתי when he had drunk and turned to go away. Gen. R. s. 68 יצא משם פ׳ זיוה פ׳ הדרה when he (the righteous) goes away from a place, its splendor is gone, its glory is gone; Ruth R. to I, 7. Sifra Kdosh., ch. VIII, Par. 4, a. e. (ref. to ונתתי את פני, Lev. 20:6; cmp. פְּנַאי) פּוֹנֶה אני מכלוכ׳, v. עֵסֶק. Midr. Prov. to 16:11 לִפְנוֹת היום when the day was going away (towards evening); a. v. fr. 3) (act. verb) to turn, pervert. Cant. R. to VII, 9 (play on אח̇ש̇ד̇רפ̇נ̇יא, Dan. 3:2) אלו ארכונות שהן נש̇ח̇ד̇ין ופ̇וני̇ן דיןוכ׳ (not נחשדין) those are the officers that are bribed and turn justice in any direction; ib. שמה̇ד̇ר̇ין פ̇נ̇ים ופ̇ונ̇ין דין who respect persons and pervert justice; a. fr. 4) to turn aside, go out, (euphem.) to ease ones self. Y.Sot.I, 16d אם יִפְנֶה אחר מהן לצורכו if one of them goes out for a human need. Toh. X, 2 ופוֹנִים (Ber.62a ונִפְנִין, Nif.). 5) to vacate (v. infra); to free, release. Pesik. R. s. 42 הספינה … ולא תטריח עליה לִפְנוֹתָהּ (not הטריח) thy friends ship has been seized (for public service), and wilt thou not take pains to release it? ועכשיו של אחרים הוא פוֹנֶה ושלו אינה נפנית and now he releases other mens ships, and shall not his be released.?Part. pass. פָּנוּי; f. פְּנוּיָה vacant, empty, free. Ber.43a אין בית הבליעה פ׳ his œsophagus is not free (which makes speaking dangerous). Y.Kil.III, beg.28c אי אפשר … נקב אחד פ׳וכ׳ it is not possible that there should not be one cavity free for planting ; Y.Sabb.IX, 11d bot. אפשר … פניי (corr. acc.). Num. R. s. 14 והיה הבית פ׳ and the house was empty (none at home); a. fr.V. פָּנוּי. Pi. פִּינָּה 1) to empty, remove, transfer. Sabb.III, 5 המיחם שפִּינָּהוּוכ׳ in the kettle which one has emptied (or: which one has removed from the oven) ; ib. 41a המיחם שפ׳ ממנו מיםוכ׳ in the kettle out of which one has removed the hot water. Ib. XVIII, 1 מְפַנִּיןאפי׳וכ׳ you may clear away (on the Sabbath) even four or five piles … to make room for guests. Y.Gitt.VIII, 49d top אם … איש מְפַנֶּה if the court belongs to the wife, the husband (after divorce) must vacate it, ושל איש אשה מְפַנָּה and if it belongs to the husband, the wife must vacate it; מי מפנה מפני מי which of them must vacate it for the other? Taan.21a בקשו תלמידיו לפַנּוֹת אתוכ׳ his disciples wanted to move his bed first and then his furniture; פַּנּוּ את הכליםוכ׳ move the furniture first. Ab. III, 4 מפנה לבו לבטלה empties his heart (of serious thoughts to make room) for frivolous subjects. Sabb.149a (ref. to Lev. 19:4, v. supra) אל תְּפַנוּ אֵל מדעתכם do not remove God from your minds (to make room for idols). B. Kam.81b מְפַנֵּיהוּ לשדהוכ׳ he must remove the corpse to Y.Maasr.II, 49d רוצה אדם לפנות עסקיווכ׳ (ed. Krot. רוצה הוא אדם לפנע; ed. Zyt. לפלה, corr. acc.) a man is anxious to dispose of his goods in the first place he strikes ; a. fr. 2) to free, acquit. Tanḥ. Vayikra 6 פ׳ לקרתני ולבן פלטריןוכ׳ he acquitted the commoner, but convicted the courtier. Ib. לקרתני פּנִּיתִיוכ׳ I acquitted the commoner, because he knows not the royal customs; a. fr. Nif. נִפְנֶה 1) to turn. Midr. Till. to Ps. 18:5 נִפְנֵיתִי לכאןוכ׳ I turned in all directions, and there is no redeemer but thee; Yalk. Sam. 157; a. e. 2) to be removed, to die. Gen. R. s. 98 שהיה נ׳ מן העולם who was going to die. Tosef.Par.III (II), 8 נ׳ בני my son is dead (v. infra); a. e. 3) to be free, at leisure. Ib. לכשאֶפָּנֶה לך when I shall have leisure for thee, i. e. I shall take revenge on thee, when opportunity offers; אמר לו כשתִּפָּנֶה said he to him, when thou shalt be at leisure (or when thou shalt be dead, v. supra); ib. (Vers. of R. S. to Par. III, 8) לא נ׳ בני שהעריב שמשו my son has found no leisure (to take revenge), for his sun has set (he is dead). Ab. II, 4 אל תאמר לכשאפנה אשנה שמא לא תפנה say not, when I shall be at leisure, I will study; may be thou wilt never find leisure; a. fr. 4) to ease ones self. Sabb.82a הנצרך לִפָּנוֹת ואינו נפנה (Alf. להִפָּנוֹת) he who feels the want of easing himself, and is not relieved; ib. הנצרך ליפנות ואינו יכול ליפנות. Ber.62a ונִפְנִין, v. supra; a. fr. 5) to be released. Pesik. R. l. c., v. supra. Hif. הִפְנָה to vacate.Part. pass. מוּפְנֶה a) free, disengaged, single. Yeb.III, 5 שלשה אחין … ואחד מ׳ three brothera two of whom were married to two sisters, and one is free (unmarried or married to one who is a stranger to his brothers wives); Y. ib. III, 4d top; a. e.b) (dialectical exegesis) free for interpretation, unnecessary for the plain sense or context. Nidd.22b וייצר מ׳ משני צדדין מ׳ … ומ׳ גבי בהמה vayitser is free for interpretation on both sides, it is free with regard to man (Gen. 2:7, because mans creation is mentioned in ויברא, ib. 1:27), and free with regard to beasts (ib. 2:19, their creation being stated in ויעש, ib. 1:25). Ib. כל גזירה שוה שאינה מוּפְנָה כל עיקרוכ׳ analogous words which are not entirely free (in both texts) cannot be made the basis for interpretation as gzerah shavah (v. גְּזֵרָה). Ib. מ׳ מצד אחד free in one of the texts; Sabb.64a; a. fr. Hithpa. הִתְפַּנָּה 1) to be vacated, cleared, removed. Y.Naz.IX, 57d bot. כל הקברות מִתְפַּנִּיןוכ׳ all graves may be vacated (transferred), except ; Treat. Smaḥ. ch. XIV. 2) to be released. Pesik. R. l. c. כדי הוא (ש) תִּיתְפּנֶּה he deserves it to have his ship released (ed. Prag כדי הוא שיִתְפַּנֶּה he deserves to be released).

דָּר, דָּרָאI ch. 1) same, row, range, order. Keth.60a בד׳ דנשי in a row of women. B. Kam. 117a Stop בד׳ קמא in the first row of scholars. Ḥull.11a top ד׳ דגברי a row of men. Ib. 47a בד׳ דאוני within the ranges of the lobes of the lungs. Ib. 53a בד׳ דסיחופיה in the order in which the claws of the lions paw appear when he assaults an animal. Snh.97b ד׳ קמא דקמיוכ׳ Ms. M. (ed. ד׳ דקמי; Ms. K. a. Ar. דָּרֵי, pl.) the first row (of righteous men) before the Lord; Succ.45b (v. Rabb. D. S. a. l. note 9).Kidd.36b ר״י דדריה R. J. his class-mate; a. fr.Pl. דָּרִין, דָּרֵי. Meg.12a (expl. דַּר, Esth. 1:6) ד׳ ד׳ ranges of mosaics. Nidd.20a תלתא ד׳וכ׳ there are three ranges of leaves, and three leaves in each. Ber.28a ד׳ חיוורתא rows of white hair. Ib. 62b (phonetic etymol. of קפנדריא) אדמקיפנא אַדָּ׳וכ׳ in place of going around the rows of houses Ab. Zar.28a ומייתי דמא מבי דרי ed. (Ms. M. מבי ככי); Yoma 84a ואתי דמא מבי ד׳ (Ms. M. ומייתי ליה דמא מבי ככי ושיני) and he makes blood come (and blood will come) out from between the rows of teeth. (Ib. בככי דריה, v. דְּרָרָא. Taan.3b; B. Mets.73a; B. Kam. 113b בי ד׳, v. דָּרֵי. 2) a range of wood, pyre. Cant. R. to III, 4 ד׳ יקידא יקדת a burning pyre hast thou set on fire, v. יְקַד.Pl. as above. Targ. Ps. 82:1–5 Ms. (ed. זרזי). 3) (v. דּוֹר) period, generation. Targ. Deut. 33:7. Targ. Job. 6:17; a. fr.Ḥag.5a עד דמלי להו לד׳ until they have completed the period (lived the years allotted to them). Snh.97b בכל ד׳ וד׳ (Ms. M.) in each generation; a. fr.Pl. דָּרִין, דָּרַיָּא, דָּרֵי. Targ. Is. 61:8 sqTarg. Ps. 49:12 (Ms. דָּרָתָא); a. fr.Ḥull.93b; Yeb.39b אכשור ד׳ have the generations (the present) grown better?

דָּר, דָּרָאI ch. 1) same, row, range, order. Keth.60a בד׳ דנשי in a row of women. B. Kam. 117a Stop בד׳ קמא in the first row of scholars. Ḥull.11a top ד׳ דגברי a row of men. Ib. 47a בד׳ דאוני within the ranges of the lobes of the lungs. Ib. 53a בד׳ דסיחופיה in the order in which the claws of the lions paw appear when he assaults an animal. Snh.97b ד׳ קמא דקמיוכ׳ Ms. M. (ed. ד׳ דקמי; Ms. K. a. Ar. דָּרֵי, pl.) the first row (of righteous men) before the Lord; Succ.45b (v. Rabb. D. S. a. l. note 9).Kidd.36b ר״י דדריה R. J. his class-mate; a. fr.Pl. דָּרִין, דָּרֵי. Meg.12a (expl. דַּר, Esth. 1:6) ד׳ ד׳ ranges of mosaics. Nidd.20a תלתא ד׳וכ׳ there are three ranges of leaves, and three leaves in each. Ber.28a ד׳ חיוורתא rows of white hair. Ib. 62b (phonetic etymol. of קפנדריא) אדמקיפנא אַדָּ׳וכ׳ in place of going around the rows of houses Ab. Zar.28a ומייתי דמא מבי דרי ed. (Ms. M. מבי ככי); Yoma 84a ואתי דמא מבי ד׳ (Ms. M. ומייתי ליה דמא מבי ככי ושיני) and he makes blood come (and blood will come) out from between the rows of teeth. (Ib. בככי דריה, v. דְּרָרָא. Taan.3b; B. Mets.73a; B. Kam. 113b בי ד׳, v. דָּרֵי. 2) a range of wood, pyre. Cant. R. to III, 4 ד׳ יקידא יקדת a burning pyre hast thou set on fire, v. יְקַד.Pl. as above. Targ. Ps. 82:1–5 Ms. (ed. זרזי). 3) (v. דּוֹר) period, generation. Targ. Deut. 33:7. Targ. Job. 6:17; a. fr.Ḥag.5a עד דמלי להו לד׳ until they have completed the period (lived the years allotted to them). Snh.97b בכל ד׳ וד׳ (Ms. M.) in each generation; a. fr.Pl. דָּרִין, דָּרַיָּא, דָּרֵי. Targ. Is. 61:8 sqTarg. Ps. 49:12 (Ms. דָּרָתָא); a. fr.Ḥull.93b; Yeb.39b אכשור ד׳ have the generations (the present) grown better?

דָּר, דָּרָאI ch. 1) same, row, range, order. Keth.60a בד׳ דנשי in a row of women. B. Kam. 117a Stop בד׳ קמא in the first row of scholars. Ḥull.11a top ד׳ דגברי a row of men. Ib. 47a בד׳ דאוני within the ranges of the lobes of the lungs. Ib. 53a בד׳ דסיחופיה in the order in which the claws of the lions paw appear when he assaults an animal. Snh.97b ד׳ קמא דקמיוכ׳ Ms. M. (ed. ד׳ דקמי; Ms. K. a. Ar. דָּרֵי, pl.) the first row (of righteous men) before the Lord; Succ.45b (v. Rabb. D. S. a. l. note 9).Kidd.36b ר״י דדריה R. J. his class-mate; a. fr.Pl. דָּרִין, דָּרֵי. Meg.12a (expl. דַּר, Esth. 1:6) ד׳ ד׳ ranges of mosaics. Nidd.20a תלתא ד׳וכ׳ there are three ranges of leaves, and three leaves in each. Ber.28a ד׳ חיוורתא rows of white hair. Ib. 62b (phonetic etymol. of קפנדריא) אדמקיפנא אַדָּ׳וכ׳ in place of going around the rows of houses Ab. Zar.28a ומייתי דמא מבי דרי ed. (Ms. M. מבי ככי); Yoma 84a ואתי דמא מבי ד׳ (Ms. M. ומייתי ליה דמא מבי ככי ושיני) and he makes blood come (and blood will come) out from between the rows of teeth. (Ib. בככי דריה, v. דְּרָרָא. Taan.3b; B. Mets.73a; B. Kam. 113b בי ד׳, v. דָּרֵי. 2) a range of wood, pyre. Cant. R. to III, 4 ד׳ יקידא יקדת a burning pyre hast thou set on fire, v. יְקַד.Pl. as above. Targ. Ps. 82:1–5 Ms. (ed. זרזי). 3) (v. דּוֹר) period, generation. Targ. Deut. 33:7. Targ. Job. 6:17; a. fr.Ḥag.5a עד דמלי להו לד׳ until they have completed the period (lived the years allotted to them). Snh.97b בכל ד׳ וד׳ (Ms. M.) in each generation; a. fr.Pl. דָּרִין, דָּרַיָּא, דָּרֵי. Targ. Is. 61:8 sqTarg. Ps. 49:12 (Ms. דָּרָתָא); a. fr.Ḥull.93b; Yeb.39b אכשור ד׳ have the generations (the present) grown better?

דָּר, דָּרָאI ch. 1) same, row, range, order. Keth.60a בד׳ דנשי in a row of women. B. Kam. 117a Stop בד׳ קמא in the first row of scholars. Ḥull.11a top ד׳ דגברי a row of men. Ib. 47a בד׳ דאוני within the ranges of the lobes of the lungs. Ib. 53a בד׳ דסיחופיה in the order in which the claws of the lions paw appear when he assaults an animal. Snh.97b ד׳ קמא דקמיוכ׳ Ms. M. (ed. ד׳ דקמי; Ms. K. a. Ar. דָּרֵי, pl.) the first row (of righteous men) before the Lord; Succ.45b (v. Rabb. D. S. a. l. note 9).Kidd.36b ר״י דדריה R. J. his class-mate; a. fr.Pl. דָּרִין, דָּרֵי. Meg.12a (expl. דַּר, Esth. 1:6) ד׳ ד׳ ranges of mosaics. Nidd.20a תלתא ד׳וכ׳ there are three ranges of leaves, and three leaves in each. Ber.28a ד׳ חיוורתא rows of white hair. Ib. 62b (phonetic etymol. of קפנדריא) אדמקיפנא אַדָּ׳וכ׳ in place of going around the rows of houses Ab. Zar.28a ומייתי דמא מבי דרי ed. (Ms. M. מבי ככי); Yoma 84a ואתי דמא מבי ד׳ (Ms. M. ומייתי ליה דמא מבי ככי ושיני) and he makes blood come (and blood will come) out from between the rows of teeth. (Ib. בככי דריה, v. דְּרָרָא. Taan.3b; B. Mets.73a; B. Kam. 113b בי ד׳, v. דָּרֵי. 2) a range of wood, pyre. Cant. R. to III, 4 ד׳ יקידא יקדת a burning pyre hast thou set on fire, v. יְקַד.Pl. as above. Targ. Ps. 82:1–5 Ms. (ed. זרזי). 3) (v. דּוֹר) period, generation. Targ. Deut. 33:7. Targ. Job. 6:17; a. fr.Ḥag.5a עד דמלי להו לד׳ until they have completed the period (lived the years allotted to them). Snh.97b בכל ד׳ וד׳ (Ms. M.) in each generation; a. fr.Pl. דָּרִין, דָּרַיָּא, דָּרֵי. Targ. Is. 61:8 sqTarg. Ps. 49:12 (Ms. דָּרָתָא); a. fr.Ḥull.93b; Yeb.39b אכשור ד׳ have the generations (the present) grown better?

עִילָה, עִילָאf. (עָלַל; cmp. בִּילָה fr. בָּלַל) (going about, bringing about; cmp. סִיבָּה end, 1) circumstance, cause; pretext. Keth.20b ע׳ מצאו וטהרווכ׳ they found some (paltry) reason to declare clean a spot in the land of Israel; Naz.65b עילא; (Rashi: עילא = עילעא rib of a human body). Y.Keth.III, end, 28a מצאתי ע׳ לשחררו I have found an opportunity to set him free. Y.Ter.X, 47b; Y.Ab. Zar. II, 42a (in Chald. dict.) על ידי ע׳, v. זְבִינְתָּא. Gen. R. s. 20; s. 45; s. 63 ואף היא על ידי ע׳ and even this in a round-about way (indirectly); a. e. 2) crookedness, insidiousness, falsehood. Eduy. V, 7 שמא ע׳ מצאת בי (Mish. ed. עַוְלָה; Ms. M. עָוֶל) hast thou found any falsehood in me? Pesik. R. s. 28 נפלו עליהם בע׳ they turned against them with insidiousness.V. עֲלִילָה.

עִילָה, עִילָאf. (עָלַל; cmp. בִּילָה fr. בָּלַל) (going about, bringing about; cmp. סִיבָּה end, 1) circumstance, cause; pretext. Keth.20b ע׳ מצאו וטהרווכ׳ they found some (paltry) reason to declare clean a spot in the land of Israel; Naz.65b עילא; (Rashi: עילא = עילעא rib of a human body). Y.Keth.III, end, 28a מצאתי ע׳ לשחררו I have found an opportunity to set him free. Y.Ter.X, 47b; Y.Ab. Zar. II, 42a (in Chald. dict.) על ידי ע׳, v. זְבִינְתָּא. Gen. R. s. 20; s. 45; s. 63 ואף היא על ידי ע׳ and even this in a round-about way (indirectly); a. e. 2) crookedness, insidiousness, falsehood. Eduy. V, 7 שמא ע׳ מצאת בי (Mish. ed. עַוְלָה; Ms. M. עָוֶל) hast thou found any falsehood in me? Pesik. R. s. 28 נפלו עליהם בע׳ they turned against them with insidiousness.V. עֲלִילָה.

עִילָה, עִילָאf. (עָלַל; cmp. בִּילָה fr. בָּלַל) (going about, bringing about; cmp. סִיבָּה end, 1) circumstance, cause; pretext. Keth.20b ע׳ מצאו וטהרווכ׳ they found some (paltry) reason to declare clean a spot in the land of Israel; Naz.65b עילא; (Rashi: עילא = עילעא rib of a human body). Y.Keth.III, end, 28a מצאתי ע׳ לשחררו I have found an opportunity to set him free. Y.Ter.X, 47b; Y.Ab. Zar. II, 42a (in Chald. dict.) על ידי ע׳, v. זְבִינְתָּא. Gen. R. s. 20; s. 45; s. 63 ואף היא על ידי ע׳ and even this in a round-about way (indirectly); a. e. 2) crookedness, insidiousness, falsehood. Eduy. V, 7 שמא ע׳ מצאת בי (Mish. ed. עַוְלָה; Ms. M. עָוֶל) hast thou found any falsehood in me? Pesik. R. s. 28 נפלו עליהם בע׳ they turned against them with insidiousness.V. עֲלִילָה.

עִילָה, עִילָאf. (עָלַל; cmp. בִּילָה fr. בָּלַל) (going about, bringing about; cmp. סִיבָּה end, 1) circumstance, cause; pretext. Keth.20b ע׳ מצאו וטהרווכ׳ they found some (paltry) reason to declare clean a spot in the land of Israel; Naz.65b עילא; (Rashi: עילא = עילעא rib of a human body). Y.Keth.III, end, 28a מצאתי ע׳ לשחררו I have found an opportunity to set him free. Y.Ter.X, 47b; Y.Ab. Zar. II, 42a (in Chald. dict.) על ידי ע׳, v. זְבִינְתָּא. Gen. R. s. 20; s. 45; s. 63 ואף היא על ידי ע׳ and even this in a round-about way (indirectly); a. e. 2) crookedness, insidiousness, falsehood. Eduy. V, 7 שמא ע׳ מצאת בי (Mish. ed. עַוְלָה; Ms. M. עָוֶל) hast thou found any falsehood in me? Pesik. R. s. 28 נפלו עליהם בע׳ they turned against them with insidiousness.V. עֲלִילָה.