second+self

קלי, קָלָהI (b. h.) to be light, disregarded. Pi. קִלָּה, קִילָּה (by ref. to ונקלה, Deut. 25:3) to disgrace (ones self), to have loose bowels; to collapse under the lashes. Macc.23a ק׳ בין בראשונהוכ׳ if he collapses either at the first or at the second lash, he must be released. Tosef. ib. V (IV), 14 אם קי׳ באחד מהן if he collapsed at one of them. Ib. ק׳ עד שלא לקה if he collapsed (from fear) before receiving lashes. Ib. אמדוהו שאם ילקה וקי׳ (Var. יקלקל) if the experts opine that he will collapse, when he is lashed; שאם יוצא מב״ד קי׳ (Var. וקלקל) that he will collapse on leaving the court; Macc. l. c. יְקַלֶּה Ms. M. (or יִקָּלֶה; ed. קלה). Ib. והכהו … ולא שיקלה כברוכ׳ Ms. M. (ed. שלקה, corr. acc.; Var. שנִקְלָה) we read, ‘lest if he should exceed …, thy brother be disgraced, but he must not be beaten at all, if he has collapsed in court ere this; Yalk. Deut. 937 שנקלהוכ׳; a. e. Nif. נִקְלָה to be disgraced. Ib. כפתוהו …מ״ט ונקלה והא נ׳ if he runs away from court after they have tied him, he is released; why? The text says, vniḳlah, and he has been disgraced; Macc. l. c. Ms. M. (not in ed.), v. supra; a. e.

קלי, קָלָהI (b. h.) to be light, disregarded. Pi. קִלָּה, קִילָּה (by ref. to ונקלה, Deut. 25:3) to disgrace (ones self), to have loose bowels; to collapse under the lashes. Macc.23a ק׳ בין בראשונהוכ׳ if he collapses either at the first or at the second lash, he must be released. Tosef. ib. V (IV), 14 אם קי׳ באחד מהן if he collapsed at one of them. Ib. ק׳ עד שלא לקה if he collapsed (from fear) before receiving lashes. Ib. אמדוהו שאם ילקה וקי׳ (Var. יקלקל) if the experts opine that he will collapse, when he is lashed; שאם יוצא מב״ד קי׳ (Var. וקלקל) that he will collapse on leaving the court; Macc. l. c. יְקַלֶּה Ms. M. (or יִקָּלֶה; ed. קלה). Ib. והכהו … ולא שיקלה כברוכ׳ Ms. M. (ed. שלקה, corr. acc.; Var. שנִקְלָה) we read, ‘lest if he should exceed …, thy brother be disgraced, but he must not be beaten at all, if he has collapsed in court ere this; Yalk. Deut. 937 שנקלהוכ׳; a. e. Nif. נִקְלָה to be disgraced. Ib. כפתוהו …מ״ט ונקלה והא נ׳ if he runs away from court after they have tied him, he is released; why? The text says, vniḳlah, and he has been disgraced; Macc. l. c. Ms. M. (not in ed.), v. supra; a. e.

שָׁאַל(b. h.) 1) to ask, beg; to inquire, question. Yoma 75a bot. בשר ששָׁאֲלוּ שלאוכ׳ flesh for which they asked unreasonably was given them at an unreasonable time (in the evening) Taan.4a, v. הוֹגָן. Ber.V, 2 (33a) ושוֹאֲלִין (את) הגשמיםוכ׳ (Bab. ed. ושְׁאֵלָה, v. Rabb. D. S. a. l.) and the prayer for rain is inserted in the Benediction of Years (the ninth section of the Prayer of Benedictions, v. שָׁנָה). Taan.I, 1 אף אני לא אמרתי לִשְׁאוֹל אלא להזכיר I also did not say, ‘to ask for rain, but to mention rain. Ib. 2. Y.Ber.V, 9b bot. שוֹאֵל צרכיו, v. צוֹרֶךְ. B. Bath.IX, 1 יִשְׁאֲלוּוכ׳, v. פֶּתַח. Ab. IV, 18 ואל תִּשְׁאַל לו בשעת נדרו ask not thy neighbor (as to circumstances which may change the aspects of his vow) at the moment of his vow, v. infra Nif. Ib. V, 7 שואל כענין ומשיבוכ׳ he (the wise student) asks pertinent questions, and (when asked) replies in agreement with the adopted law. Bekh.36a עמד השואל וש׳ יכ׳ the questioner (at college) arose and asked Ned.20a שָׁאֲלוּ אתוכ׳ they asked Imma Shalom Nidd.68b בראשון לא שָׁאַלְתִּי … שלא שאלתי as to the first day I did not ask, and I made a mistake in not asking. Gen. R. s. 68 מטרונה שָׁאֶלָהוכ׳ a Roman matron asked R. José ; a. v. fr.Yoma 73a כיצד שוֹאֲלִין השואל פניו כלפי נִשְׁאָל הנשאלוכ׳ how were the Urim and Tummim consulted? The inquirer had his face directed to him (the priest) who was consulted, and the latter directed himself to the Divine Presence (the Urim and Tummim). Ib. אין שואלין שניוכ׳ you must not ask two questions at a time; a. fr.ש׳ בשלום (or sub. בשלום) to salute. M. Kat. 21b הוא שואל בשלום אחרים … אחרים אין שואלין בשלומווכ׳ he (the mourner during the first thirty days) may inquire after the peace of others, for they dwell in peace, but others must not inquire after his peace, for he does not dwell in peace. Ib. משיב ואינו שואל, v. שוּב; a. fr. 2) (cmp. דָּרַש) to discuss, lecture. Tosef.Meg.IV (III), 5 שואלין הילכותוכ׳ the laws of Passover are expounded on Passover, v. עִנְיָן; Meg.29b שואלין בהלכותוכ׳; Y.Pes.I, 27b bot.; Bab. ib. 6a שואלין בהלכותוכ׳ Ms. M. (ed. שואלין ודורשין, v. Rabb. D. S. a. l. note); Snh.12b; a. fr. 3) (cmp. בְּעֵי I) to beg to remark, to submit. Y.Shek.I, beg.45d ר׳ חזקיה ש׳ מעתהוכ׳ R. H. remarked, according to this Ib. 46b. Y.Snh.IX, 27a bot.; a. fr. 4) to ask for a loan, to borrow. Sabb.XXIII, 1 שואל אדם מחבירווכ׳ a man may borrow of his neighbor vessels of wine or oil (on the Sabbath), but must not say הַלְוֵינִי (v. infra Hif.); a. fr.Esp. to borrow an object for use (with ref. to Ex. 22:13 sq.). B. Mets. 103a שואל אדם בטובו לעולם if a person borrows an object (saying, ‘lend it to me) for its usefulness, it is a standing loan (he is permitted to take it whenever he desires to use it). Ib. VIII, 1 השואל את הפרה וש׳ בעליה עמה if a person borrows a cow for work, borrowing her owner with her (the owner lending his personal service). Ib. 95b שָׁאֲלָהּ ואחר כך ש׳וכ׳ if he borrowed the cow only, and after a while borrowed her owner; a. fr.שוֹאֵל the borrower of an object. Ib. a חיובא דש׳ the responsibility of the borrower. Ib. 96b top ש׳ הוי או שוכר הוי is he legally considered a borrower or a hirer? Ib. III, 2 והש׳ ישלםוכ׳ and the borrower must indemnify the hirer; a. fr.Sabb.96b אורגי … לשוֹאֲלֵיהֶן (Ar. לשווליהן, v. שְׁוַולְיָא) the curtain weavers were wont to throw the clue over to such as would borrow it from them.Part. pass. שָׁאוּל; f. שְׁאוּלָה Taan.23b טלית ש׳ היתהוכ׳ it was a cloak that had been lent to me, I had borrowed it for such a purpose (for ordinary wear), but not for that purpose (to wear it when carrying a load). Ib. IV, 8 שבהן … בכלי לבן שְׁאוּלִיןוכ׳ on those days the maidens of Zion went out (to the vineyards) in white garments borrowed for the purpose, in order not to put to shame those who had none; a. fr.(Gen. R. s. 65 לא שאול … ולא שאולה, v. next w.Ib. s. 19 שאולת חומץ, read: שוֹאֶלֶת, a woman asking for some vinegar. Hif. הִשְׁאִיל 1) to cause inquiry, to inquire. Ber.6b כל הרגיל …הקב״ה מַשְׁאִיל בו if one who comes regularly to synagogue fails to come one day, the Lord holds inquiry about him. Yeb.76b עד שאתה משאיל עליו … שְׁאַלוכ׳ instead of inquiring about him whether or not he is fit for government, ask whether Ib. (in Chald. dict.) אאבוה קא משאיל he (Saul) asked (Abner) to inquire who his (Davids) father was. B. Bath. 123a היתה יושבת … ומַשְׁאֶלֶתוכ׳ she sat at the cross-roads and made inquiries; a. e. 2) to lend. Sabb.148a (ref. to Mish. ib. XIII, 1, v. supra) מאי שנא הַשְׁאִילֵינִי ומאי שנא הלויני what is the difference, whether you say hashileni (lend me) or halveni (loan me)? השאיליני לא אתי למיכתבוכ׳ when you say ‘lend me, no document is expected to be written for it Ned.IV, 6 חמודר … לא יַשְׁאִילֶנּוּ ולא יִשְׁאַל ממנו he who by his neighbors vow is forbidden any benefit at his hand, must neither lend him nor borrow from him B. Mets. 116a דברים העשויין להַשְׁאִילוכ׳ things which are frequently lent out or hired out; a. fr.מַשְׁאִיל the lender, owner of the lent object. Ib. 96a; a. fr.(Pesik. Vayhi, p. 63a> שאילו השאיל, v. שָׁחַל II. Nif. נִשְׁאַל 1) to be asked, consulted. Yoma 73a בגדים … נ׳ בהן when the war chaplain is consulted, he wears the garments which the high priest wears when he officiates, v. supra. Ib. 85a נִשְׁאֲלָה שאלהוכ׳ the following question was asked in their presence; Kidd.40b. Ned.81a דבר זה נ׳ לחכמיםוכ׳ this problem was placed before the scholars and the prophets, and they could not solve it ; a. fr. 2) נ׳ על to allow ones self to be asked about the circumstances of a case, to appear before a scholar for a decision on a ritual case. Y.Ter.VIII, 46a bot. שדעתו להִישָּׁאֵל עליה a case (of Trumah) which he had intended to have a scholar decide. Ib. הריני מניחה על מנת שאֶישָּׁאֵל עליה I put it (the doubtful Trumah) aside with the intention of having it decided Toh. III, 6 שאין בו דעת להִשָּׁאֵל (a child) whose mind is not sufficiently developed to be questioned. Ib. V, 5 אם נִשְׁאֲלוּ זהוכ׳ if they come for a decision, each of them separately; a. fr.Esp. נ׳ (על נדרו) to come before a scholar for absolution from a vow. Ned.90a קונם … ולמי שאֶשָּׁאֵל עליו if one vows, I will not be benefited by N. N., nor by any scholar to whom I may apply for absolution from this vow; נ׳ על הראשוןוכ׳ he must first apply for absolution from the first part of the vow, and then from the second. Ib. נ׳ על נדרו … נזרו he must first apply for absolution from his vow of abstinence, and then from his nazaritic vow. Ib. 69a נִשְׁאָלִין על ההקםוכ׳ you may apply for absolution in order to revoke your confirmation (of your daughters vow), but you cannot do so in order to revoke your invalidation; a. fr. 3) to be borrowed, to do gratuitous service. B. Mets.96a שותפין ששאלו ונ׳ לאחד מהן if partners borrow an animal for work, and its owner lends his services to one of them individually. Ib. האומר לשלוחו צא והִשָּׁאֵל ליוכ׳ (not והשאיל) if a person says to his deputy, go out and do work in my behalf together with my cow (lent to my neighbor). Ib. האומר לעבדו צא והשאל עםוכ׳ if he says to his slave, go out and do work ; a. e.

שָׁאַל(b. h.) 1) to ask, beg; to inquire, question. Yoma 75a bot. בשר ששָׁאֲלוּ שלאוכ׳ flesh for which they asked unreasonably was given them at an unreasonable time (in the evening) Taan.4a, v. הוֹגָן. Ber.V, 2 (33a) ושוֹאֲלִין (את) הגשמיםוכ׳ (Bab. ed. ושְׁאֵלָה, v. Rabb. D. S. a. l.) and the prayer for rain is inserted in the Benediction of Years (the ninth section of the Prayer of Benedictions, v. שָׁנָה). Taan.I, 1 אף אני לא אמרתי לִשְׁאוֹל אלא להזכיר I also did not say, ‘to ask for rain, but to mention rain. Ib. 2. Y.Ber.V, 9b bot. שוֹאֵל צרכיו, v. צוֹרֶךְ. B. Bath.IX, 1 יִשְׁאֲלוּוכ׳, v. פֶּתַח. Ab. IV, 18 ואל תִּשְׁאַל לו בשעת נדרו ask not thy neighbor (as to circumstances which may change the aspects of his vow) at the moment of his vow, v. infra Nif. Ib. V, 7 שואל כענין ומשיבוכ׳ he (the wise student) asks pertinent questions, and (when asked) replies in agreement with the adopted law. Bekh.36a עמד השואל וש׳ יכ׳ the questioner (at college) arose and asked Ned.20a שָׁאֲלוּ אתוכ׳ they asked Imma Shalom Nidd.68b בראשון לא שָׁאַלְתִּי … שלא שאלתי as to the first day I did not ask, and I made a mistake in not asking. Gen. R. s. 68 מטרונה שָׁאֶלָהוכ׳ a Roman matron asked R. José ; a. v. fr.Yoma 73a כיצד שוֹאֲלִין השואל פניו כלפי נִשְׁאָל הנשאלוכ׳ how were the Urim and Tummim consulted? The inquirer had his face directed to him (the priest) who was consulted, and the latter directed himself to the Divine Presence (the Urim and Tummim). Ib. אין שואלין שניוכ׳ you must not ask two questions at a time; a. fr.ש׳ בשלום (or sub. בשלום) to salute. M. Kat. 21b הוא שואל בשלום אחרים … אחרים אין שואלין בשלומווכ׳ he (the mourner during the first thirty days) may inquire after the peace of others, for they dwell in peace, but others must not inquire after his peace, for he does not dwell in peace. Ib. משיב ואינו שואל, v. שוּב; a. fr. 2) (cmp. דָּרַש) to discuss, lecture. Tosef.Meg.IV (III), 5 שואלין הילכותוכ׳ the laws of Passover are expounded on Passover, v. עִנְיָן; Meg.29b שואלין בהלכותוכ׳; Y.Pes.I, 27b bot.; Bab. ib. 6a שואלין בהלכותוכ׳ Ms. M. (ed. שואלין ודורשין, v. Rabb. D. S. a. l. note); Snh.12b; a. fr. 3) (cmp. בְּעֵי I) to beg to remark, to submit. Y.Shek.I, beg.45d ר׳ חזקיה ש׳ מעתהוכ׳ R. H. remarked, according to this Ib. 46b. Y.Snh.IX, 27a bot.; a. fr. 4) to ask for a loan, to borrow. Sabb.XXIII, 1 שואל אדם מחבירווכ׳ a man may borrow of his neighbor vessels of wine or oil (on the Sabbath), but must not say הַלְוֵינִי (v. infra Hif.); a. fr.Esp. to borrow an object for use (with ref. to Ex. 22:13 sq.). B. Mets. 103a שואל אדם בטובו לעולם if a person borrows an object (saying, ‘lend it to me) for its usefulness, it is a standing loan (he is permitted to take it whenever he desires to use it). Ib. VIII, 1 השואל את הפרה וש׳ בעליה עמה if a person borrows a cow for work, borrowing her owner with her (the owner lending his personal service). Ib. 95b שָׁאֲלָהּ ואחר כך ש׳וכ׳ if he borrowed the cow only, and after a while borrowed her owner; a. fr.שוֹאֵל the borrower of an object. Ib. a חיובא דש׳ the responsibility of the borrower. Ib. 96b top ש׳ הוי או שוכר הוי is he legally considered a borrower or a hirer? Ib. III, 2 והש׳ ישלםוכ׳ and the borrower must indemnify the hirer; a. fr.Sabb.96b אורגי … לשוֹאֲלֵיהֶן (Ar. לשווליהן, v. שְׁוַולְיָא) the curtain weavers were wont to throw the clue over to such as would borrow it from them.Part. pass. שָׁאוּל; f. שְׁאוּלָה Taan.23b טלית ש׳ היתהוכ׳ it was a cloak that had been lent to me, I had borrowed it for such a purpose (for ordinary wear), but not for that purpose (to wear it when carrying a load). Ib. IV, 8 שבהן … בכלי לבן שְׁאוּלִיןוכ׳ on those days the maidens of Zion went out (to the vineyards) in white garments borrowed for the purpose, in order not to put to shame those who had none; a. fr.(Gen. R. s. 65 לא שאול … ולא שאולה, v. next w.Ib. s. 19 שאולת חומץ, read: שוֹאֶלֶת, a woman asking for some vinegar. Hif. הִשְׁאִיל 1) to cause inquiry, to inquire. Ber.6b כל הרגיל …הקב״ה מַשְׁאִיל בו if one who comes regularly to synagogue fails to come one day, the Lord holds inquiry about him. Yeb.76b עד שאתה משאיל עליו … שְׁאַלוכ׳ instead of inquiring about him whether or not he is fit for government, ask whether Ib. (in Chald. dict.) אאבוה קא משאיל he (Saul) asked (Abner) to inquire who his (Davids) father was. B. Bath. 123a היתה יושבת … ומַשְׁאֶלֶתוכ׳ she sat at the cross-roads and made inquiries; a. e. 2) to lend. Sabb.148a (ref. to Mish. ib. XIII, 1, v. supra) מאי שנא הַשְׁאִילֵינִי ומאי שנא הלויני what is the difference, whether you say hashileni (lend me) or halveni (loan me)? השאיליני לא אתי למיכתבוכ׳ when you say ‘lend me, no document is expected to be written for it Ned.IV, 6 חמודר … לא יַשְׁאִילֶנּוּ ולא יִשְׁאַל ממנו he who by his neighbors vow is forbidden any benefit at his hand, must neither lend him nor borrow from him B. Mets. 116a דברים העשויין להַשְׁאִילוכ׳ things which are frequently lent out or hired out; a. fr.מַשְׁאִיל the lender, owner of the lent object. Ib. 96a; a. fr.(Pesik. Vayhi, p. 63a> שאילו השאיל, v. שָׁחַל II. Nif. נִשְׁאַל 1) to be asked, consulted. Yoma 73a בגדים … נ׳ בהן when the war chaplain is consulted, he wears the garments which the high priest wears when he officiates, v. supra. Ib. 85a נִשְׁאֲלָה שאלהוכ׳ the following question was asked in their presence; Kidd.40b. Ned.81a דבר זה נ׳ לחכמיםוכ׳ this problem was placed before the scholars and the prophets, and they could not solve it ; a. fr. 2) נ׳ על to allow ones self to be asked about the circumstances of a case, to appear before a scholar for a decision on a ritual case. Y.Ter.VIII, 46a bot. שדעתו להִישָּׁאֵל עליה a case (of Trumah) which he had intended to have a scholar decide. Ib. הריני מניחה על מנת שאֶישָּׁאֵל עליה I put it (the doubtful Trumah) aside with the intention of having it decided Toh. III, 6 שאין בו דעת להִשָּׁאֵל (a child) whose mind is not sufficiently developed to be questioned. Ib. V, 5 אם נִשְׁאֲלוּ זהוכ׳ if they come for a decision, each of them separately; a. fr.Esp. נ׳ (על נדרו) to come before a scholar for absolution from a vow. Ned.90a קונם … ולמי שאֶשָּׁאֵל עליו if one vows, I will not be benefited by N. N., nor by any scholar to whom I may apply for absolution from this vow; נ׳ על הראשוןוכ׳ he must first apply for absolution from the first part of the vow, and then from the second. Ib. נ׳ על נדרו … נזרו he must first apply for absolution from his vow of abstinence, and then from his nazaritic vow. Ib. 69a נִשְׁאָלִין על ההקםוכ׳ you may apply for absolution in order to revoke your confirmation (of your daughters vow), but you cannot do so in order to revoke your invalidation; a. fr. 3) to be borrowed, to do gratuitous service. B. Mets.96a שותפין ששאלו ונ׳ לאחד מהן if partners borrow an animal for work, and its owner lends his services to one of them individually. Ib. האומר לשלוחו צא והִשָּׁאֵל ליוכ׳ (not והשאיל) if a person says to his deputy, go out and do work in my behalf together with my cow (lent to my neighbor). Ib. האומר לעבדו צא והשאל עםוכ׳ if he says to his slave, go out and do work ; a. e.

תָּבַלPi. תִּבֵּל 1) (denom. of תֶּבֶל) to mix; to spice, season. Men.23b תִּיבְּלָהּ בקצחוכ׳ if he seasoned it (the unleavened bread)-with cumin Ib. 21a יכול יְתַבְּלֶנּוּ כתבן בטיט Ms. M. a. Ar. (ed. יתבוננו) you may think (that tbonnennu means,) that he must mix it with salt as straw is mixed with clay; Yalk. Lev. 454 (not בתבן וטיט); v. בִּין. Orl. II, 4 כל המחמץ והמְתַבֵּלוכ׳ whosoever leavens, or seasons, or mixes with Trumah Ib. 15 תבלין … לא באלו כדי לתַבֵּל … ונצטרפו ותִבְּלוּ if spices of Trumah and of mixed seeds get into a pot, neither being sufficient to season the dish, but seasoning it in combination. Y.Maas. Sh. II, 53c top a dish of second tithes שתִּיבְּלוֹוכ׳ which one seasoned with spices of a profane character; a. fr.Part. pass. מְתוּבָּל; f. מְתוּבֶּלֶת Y.Pes.X, 37c מבושל כמ׳ (ed. כדי תבל, כתיתבל corr. acc.) boiled wine is in ritual law like spiced wine. Tosef. ib. I (II), 33 מצה המת׳וכ׳ spiced Matsah; a. e.Trnsf. to improve, refine. Gen. R. s. 23; Yalk. ib. 38 (play on תובל קין) ת׳ עבודתו של קין (Gen. R. עבירתו) he refined Cains work (sin); Cain killed without any tool 2) (v. תֵּבֵל) to make rich of growth.Part. pass. as ab. Sifré Deut. 37; Yalk. Prov. 943, v. תֵּבֵל. Nithpa. נִתַּבֵּל, Hithpa. התַּבֵּל 1) to be mixed, seasoned. Tosef. Pes. l. c. בין שנִתַּבְּלָהוכ׳ (ed. Zuck. שתִּיבְּלָהּ) whether it was seasoned in a stew-dish or in a pot. 2) (denom. of תֶּבֶל 2) to defile ones self. Yalk. Gen. 47 (ref. to הוחל, Gen. 4:26, and play on תובל) חזרו מִתַּבְּלִין בכס כעסוכ׳ they turned and denied themselves with all kind of provocation (sins), as we read, Tubal Cain ; שחזרו להִתַּבֵּל בזנותוכ׳ they turned to defile themselves with voluptuousness, as we read (Lev. 20:12) tebel ‘asu.

תָּבַלPi. תִּבֵּל 1) (denom. of תֶּבֶל) to mix; to spice, season. Men.23b תִּיבְּלָהּ בקצחוכ׳ if he seasoned it (the unleavened bread)-with cumin Ib. 21a יכול יְתַבְּלֶנּוּ כתבן בטיט Ms. M. a. Ar. (ed. יתבוננו) you may think (that tbonnennu means,) that he must mix it with salt as straw is mixed with clay; Yalk. Lev. 454 (not בתבן וטיט); v. בִּין. Orl. II, 4 כל המחמץ והמְתַבֵּלוכ׳ whosoever leavens, or seasons, or mixes with Trumah Ib. 15 תבלין … לא באלו כדי לתַבֵּל … ונצטרפו ותִבְּלוּ if spices of Trumah and of mixed seeds get into a pot, neither being sufficient to season the dish, but seasoning it in combination. Y.Maas. Sh. II, 53c top a dish of second tithes שתִּיבְּלוֹוכ׳ which one seasoned with spices of a profane character; a. fr.Part. pass. מְתוּבָּל; f. מְתוּבֶּלֶת Y.Pes.X, 37c מבושל כמ׳ (ed. כדי תבל, כתיתבל corr. acc.) boiled wine is in ritual law like spiced wine. Tosef. ib. I (II), 33 מצה המת׳וכ׳ spiced Matsah; a. e.Trnsf. to improve, refine. Gen. R. s. 23; Yalk. ib. 38 (play on תובל קין) ת׳ עבודתו של קין (Gen. R. עבירתו) he refined Cains work (sin); Cain killed without any tool 2) (v. תֵּבֵל) to make rich of growth.Part. pass. as ab. Sifré Deut. 37; Yalk. Prov. 943, v. תֵּבֵל. Nithpa. נִתַּבֵּל, Hithpa. התַּבֵּל 1) to be mixed, seasoned. Tosef. Pes. l. c. בין שנִתַּבְּלָהוכ׳ (ed. Zuck. שתִּיבְּלָהּ) whether it was seasoned in a stew-dish or in a pot. 2) (denom. of תֶּבֶל 2) to defile ones self. Yalk. Gen. 47 (ref. to הוחל, Gen. 4:26, and play on תובל) חזרו מִתַּבְּלִין בכס כעסוכ׳ they turned and denied themselves with all kind of provocation (sins), as we read, Tubal Cain ; שחזרו להִתַּבֵּל בזנותוכ׳ they turned to defile themselves with voluptuousness, as we read (Lev. 20:12) tebel ‘asu.