-
1 נחותא
נָחוֹתָא, נָחוֹתָהm. (נְחַת) one going or coming down, esp. one coming from Palestine to Babylonia. Y.Shek.VIII, 51a, a. e. אבדומא נ׳ (not אבודמא) A. who had been in Babylonia. Y.Kil.IX, 32c bot. עולא נ׳ הוה Ulla had gone to Babylonia; Y.Keth.XII, 35b bot. (not עללא).Pl. constr. נָחוֹתֵי. Targ. Ps. 115:17 ed. Lag. (ed. נָחֲתֵי); a. fr.נ׳ ימא seafarers. Ib. 107:23. Targ. Is. 42:10 נַחֲתֵי.Sabb.20b; 90a שאילתינהו לכל נ׳ י׳, I inquired of all seafarers. B. Mets.85a (not נחיתי); a. fr. -
2 נחותה
נָחוֹתָא, נָחוֹתָהm. (נְחַת) one going or coming down, esp. one coming from Palestine to Babylonia. Y.Shek.VIII, 51a, a. e. אבדומא נ׳ (not אבודמא) A. who had been in Babylonia. Y.Kil.IX, 32c bot. עולא נ׳ הוה Ulla had gone to Babylonia; Y.Keth.XII, 35b bot. (not עללא).Pl. constr. נָחוֹתֵי. Targ. Ps. 115:17 ed. Lag. (ed. נָחֲתֵי); a. fr.נ׳ ימא seafarers. Ib. 107:23. Targ. Is. 42:10 נַחֲתֵי.Sabb.20b; 90a שאילתינהו לכל נ׳ י׳, I inquired of all seafarers. B. Mets.85a (not נחיתי); a. fr. -
3 נָחוֹתָא
נָחוֹתָא, נָחוֹתָהm. (נְחַת) one going or coming down, esp. one coming from Palestine to Babylonia. Y.Shek.VIII, 51a, a. e. אבדומא נ׳ (not אבודמא) A. who had been in Babylonia. Y.Kil.IX, 32c bot. עולא נ׳ הוה Ulla had gone to Babylonia; Y.Keth.XII, 35b bot. (not עללא).Pl. constr. נָחוֹתֵי. Targ. Ps. 115:17 ed. Lag. (ed. נָחֲתֵי); a. fr.נ׳ ימא seafarers. Ib. 107:23. Targ. Is. 42:10 נַחֲתֵי.Sabb.20b; 90a שאילתינהו לכל נ׳ י׳, I inquired of all seafarers. B. Mets.85a (not נחיתי); a. fr. -
4 נָחוֹתָה
נָחוֹתָא, נָחוֹתָהm. (נְחַת) one going or coming down, esp. one coming from Palestine to Babylonia. Y.Shek.VIII, 51a, a. e. אבדומא נ׳ (not אבודמא) A. who had been in Babylonia. Y.Kil.IX, 32c bot. עולא נ׳ הוה Ulla had gone to Babylonia; Y.Keth.XII, 35b bot. (not עללא).Pl. constr. נָחוֹתֵי. Targ. Ps. 115:17 ed. Lag. (ed. נָחֲתֵי); a. fr.נ׳ ימא seafarers. Ib. 107:23. Targ. Is. 42:10 נַחֲתֵי.Sabb.20b; 90a שאילתינהו לכל נ׳ י׳, I inquired of all seafarers. B. Mets.85a (not נחיתי); a. fr. -
5 ים
יָםm. (b. h.) sea, lake, reservoir. Ber.54b יורדי הים seafarers (on landing). B. Bath.74b יַמָּהּ של טבריא the Lake of Tiberias; ים הגדול the Mediterranean Ocean. Gitt.8a ים אוקיינוס; (Tosef.Ter.II, 14; a. e. only אוק׳).Bekh.13b, a. fr. ים המלח the Dead Sea; a. fr.Pl. יַמִּים, B. Bath. l. c.; a. fr.Esp. a) the cosmetic paint bottle. Cant. R. to I, 3, v. זַכְרוּת.b) יַם נפה the receiver of flour at sifting or in the mill. Kel. XV, 3; (Tosef. ib. B. Mets. V, 5 only נפה). Zab. IV, 2 (only הים).c) the receptacle in the wine or oil press, tank. B. Bath.IV, 5.d) the water reservoir in the Solomonic Temple. Zeb.62b; Yoma 58b; a. e.Fem. form: יַמָּה. Y.Shek.V, 48d לְיַמָּתִי (I offer a sacrifice) for my yammah, סברין מימר שופעת כים they thought she meant that she had a hemorrhage (flowing like a sea), אמר לון בימה סכנת said he to us, she was in danger on sea; Men.64b, v. זִיבָה). -
6 יָם
יָםm. (b. h.) sea, lake, reservoir. Ber.54b יורדי הים seafarers (on landing). B. Bath.74b יַמָּהּ של טבריא the Lake of Tiberias; ים הגדול the Mediterranean Ocean. Gitt.8a ים אוקיינוס; (Tosef.Ter.II, 14; a. e. only אוק׳).Bekh.13b, a. fr. ים המלח the Dead Sea; a. fr.Pl. יַמִּים, B. Bath. l. c.; a. fr.Esp. a) the cosmetic paint bottle. Cant. R. to I, 3, v. זַכְרוּת.b) יַם נפה the receiver of flour at sifting or in the mill. Kel. XV, 3; (Tosef. ib. B. Mets. V, 5 only נפה). Zab. IV, 2 (only הים).c) the receptacle in the wine or oil press, tank. B. Bath.IV, 5.d) the water reservoir in the Solomonic Temple. Zeb.62b; Yoma 58b; a. e.Fem. form: יַמָּה. Y.Shek.V, 48d לְיַמָּתִי (I offer a sacrifice) for my yammah, סברין מימר שופעת כים they thought she meant that she had a hemorrhage (flowing like a sea), אמר לון בימה סכנת said he to us, she was in danger on sea; Men.64b, v. זִיבָה). -
7 מפרש
מְפָרֵשm. (v. פָּרַש) one who undertakes a voyage. Gitt.VI, 5 המ׳ והיוצאוכ׳ one who starts for a sea voyage or a caravan journey.Pl. מְפָרְשִׁים.מְפָרְשֵׁי הים, מ׳ ימים seafarers. Y.Sabb.II, beg.4c, a. e. חיזרתי על כל מ׳ ימים I went around inquiring of all sea-faring people; (Bab. ib. 20b נחותי ימא).(In later Hebr. מ׳ commentator. -
8 מְפָרֵש
מְפָרֵשm. (v. פָּרַש) one who undertakes a voyage. Gitt.VI, 5 המ׳ והיוצאוכ׳ one who starts for a sea voyage or a caravan journey.Pl. מְפָרְשִׁים.מְפָרְשֵׁי הים, מ׳ ימים seafarers. Y.Sabb.II, beg.4c, a. e. חיזרתי על כל מ׳ ימים I went around inquiring of all sea-faring people; (Bab. ib. 20b נחותי ימא).(In later Hebr. מ׳ commentator. -
9 נדר
נָדַר(b. h.; cmp. נָדָה) ( to keep off, to vow (abstinence). Ned.V, 1 שנָדְרוּ זה מזה who vowed not to receive benefits from one another. Ib. III, 6 הנוֹדֵר מיורדי הים he who vows to forbid himself benefits from seafarers. Ib. VI, 1 הנודר מן המבושל who vows to abstain from whatever is cooked. Ib. 77b כל הנודראע״פוכ׳ whoever vows, even if he fulfills his vow, is called a sinner. Ib. I, 1 נ׳ בנזיר … ובקרבן his is a valid vow implying nazariteship and sacrifice. Naz. IV, 4 שנָדְרָה בנזיר who vowed to be a Nazarite; a. fr.Imperative: דּוֹר. Snh.III, 2 דּוֹר לי בחיי ראשך vow (swear) to me by anything concerning thy person (and I will accept it as a legal oath). Kidd.41a דור הנאה ממנו renounce all benefit from him.Ned.III, 4 נוֹדְרִין להרגיןוכ׳ (Tosef. ib. II, 2 תולין) you are not bound by a vow made to escape robbery by highway-men Arakh.I, 1, a. e. נודרים may vow to dedicate the value of a certain person to the sanctuary, contrad. to עָרַךְ q. v.Part. pass. נָדוּר being under the obligation of a vow; being the legitimate subject of a vow. Shebu.20a והואשנ׳ ובא מאותו היום provided he was bound by a vow to fast on that day; Ned.12a והואשנ׳ באותו היום (v. Rashi a. l.). Ib. שנ׳ ובא מאותו היום ואילך that he has vowed to fast regularly on that day (every week). Ib. 13a דבר הנ׳ a thing which can be made forbidden by a vow (not otherwise forbidden by law). Ib. 46a תני ונ׳ הנאהוכ׳ interpret מודר as meaning, and he through his own vow is forbidden any benefit Naz.9b נ׳ ונזיר he is under the influence of a vow (of abstention from dried figs) and is also a Nazarite; a. e. Nif. נִידּר 1) to be made the subject of a vow; to have ones personal value dedicated to the sanctuary. Arakh.I, 1 נודרים ונִידָּרִים are entitled to dedicate (v. supra) and to be dedicated. Ib. 3 לא נ׳ cannot be dedicated (has no value); a. fr. 2) to be vowed for a sacrifice. Meg.I, 10 כל שהוא נִידָּר, v. נָרב; a. e. Hif. הִדִּיר to put a person under the influence of a vow; to prohibit, forbid. Keth.VII, 1 המַדִּיר את אשתו מליהנות לו if one vows that his wife shall derive no benefit from him. Ib. המדיר … שלא תטעוםוכ׳ if a man (by confirming her vow) subjects his wife to a restriction from tasting Y. ib. 31b ויש אדם שמדיר את אשתו מחיים (not חבירו) can a man forbid his wife that which belongs to the necessaries of life? Ib. bot. הִדִּירָהּ שלא להשאילוכ׳ if he, by means of a vow, forbade her to lend to her neighbors a winnow or a sieve. Ned.III, 3 הִדִּירוֹ חבירווכ׳ if his friend urged him under a vow to dine with him. Naz. IV, 6 מַדִּיר את בנו בנזיר has power to make his (minor) son a Nazarite; a. fr.Trnsf. to make inaccessible. B. Bath.22a במַדִּיר את כותלו. v. מָדַר. Hof. הוּדָּר to be forbidden by a vow; to be subjected to the influence of a vow. Gitt.35b נדר שה׳ ברבים a votary prohibition imposed on a person in public; ib. 36a; a. e. Ned.IV, 1 המוּדָּר הנאה מחבירו he who is forbidden, by his neighbors vow, to derive any benefit Ib. 46a היה אחד מהם מודרוכ׳ if one was forbidden, expl. ‘forbidden through his own vow, v. supra. Ib. V, 4 המודר אסור he against whom the vow was directed is forbidden (all benefits). Ib. I, 1 מוּדְּרַנִי ממך I will be (as if) subjected to a vow of thine forbidding me any benefit at thy hands. Ib. 5a מודר אני ממך לא משתעינאוכ׳ ‘I will be muddar (kept distant) from thee may mean, I will not talk to thee; a. fr. -
10 נָדַר
נָדַר(b. h.; cmp. נָדָה) ( to keep off, to vow (abstinence). Ned.V, 1 שנָדְרוּ זה מזה who vowed not to receive benefits from one another. Ib. III, 6 הנוֹדֵר מיורדי הים he who vows to forbid himself benefits from seafarers. Ib. VI, 1 הנודר מן המבושל who vows to abstain from whatever is cooked. Ib. 77b כל הנודראע״פוכ׳ whoever vows, even if he fulfills his vow, is called a sinner. Ib. I, 1 נ׳ בנזיר … ובקרבן his is a valid vow implying nazariteship and sacrifice. Naz. IV, 4 שנָדְרָה בנזיר who vowed to be a Nazarite; a. fr.Imperative: דּוֹר. Snh.III, 2 דּוֹר לי בחיי ראשך vow (swear) to me by anything concerning thy person (and I will accept it as a legal oath). Kidd.41a דור הנאה ממנו renounce all benefit from him.Ned.III, 4 נוֹדְרִין להרגיןוכ׳ (Tosef. ib. II, 2 תולין) you are not bound by a vow made to escape robbery by highway-men Arakh.I, 1, a. e. נודרים may vow to dedicate the value of a certain person to the sanctuary, contrad. to עָרַךְ q. v.Part. pass. נָדוּר being under the obligation of a vow; being the legitimate subject of a vow. Shebu.20a והואשנ׳ ובא מאותו היום provided he was bound by a vow to fast on that day; Ned.12a והואשנ׳ באותו היום (v. Rashi a. l.). Ib. שנ׳ ובא מאותו היום ואילך that he has vowed to fast regularly on that day (every week). Ib. 13a דבר הנ׳ a thing which can be made forbidden by a vow (not otherwise forbidden by law). Ib. 46a תני ונ׳ הנאהוכ׳ interpret מודר as meaning, and he through his own vow is forbidden any benefit Naz.9b נ׳ ונזיר he is under the influence of a vow (of abstention from dried figs) and is also a Nazarite; a. e. Nif. נִידּר 1) to be made the subject of a vow; to have ones personal value dedicated to the sanctuary. Arakh.I, 1 נודרים ונִידָּרִים are entitled to dedicate (v. supra) and to be dedicated. Ib. 3 לא נ׳ cannot be dedicated (has no value); a. fr. 2) to be vowed for a sacrifice. Meg.I, 10 כל שהוא נִידָּר, v. נָרב; a. e. Hif. הִדִּיר to put a person under the influence of a vow; to prohibit, forbid. Keth.VII, 1 המַדִּיר את אשתו מליהנות לו if one vows that his wife shall derive no benefit from him. Ib. המדיר … שלא תטעוםוכ׳ if a man (by confirming her vow) subjects his wife to a restriction from tasting Y. ib. 31b ויש אדם שמדיר את אשתו מחיים (not חבירו) can a man forbid his wife that which belongs to the necessaries of life? Ib. bot. הִדִּירָהּ שלא להשאילוכ׳ if he, by means of a vow, forbade her to lend to her neighbors a winnow or a sieve. Ned.III, 3 הִדִּירוֹ חבירווכ׳ if his friend urged him under a vow to dine with him. Naz. IV, 6 מַדִּיר את בנו בנזיר has power to make his (minor) son a Nazarite; a. fr.Trnsf. to make inaccessible. B. Bath.22a במַדִּיר את כותלו. v. מָדַר. Hof. הוּדָּר to be forbidden by a vow; to be subjected to the influence of a vow. Gitt.35b נדר שה׳ ברבים a votary prohibition imposed on a person in public; ib. 36a; a. e. Ned.IV, 1 המוּדָּר הנאה מחבירו he who is forbidden, by his neighbors vow, to derive any benefit Ib. 46a היה אחד מהם מודרוכ׳ if one was forbidden, expl. ‘forbidden through his own vow, v. supra. Ib. V, 4 המודר אסור he against whom the vow was directed is forbidden (all benefits). Ib. I, 1 מוּדְּרַנִי ממך I will be (as if) subjected to a vow of thine forbidding me any benefit at thy hands. Ib. 5a מודר אני ממך לא משתעינאוכ׳ ‘I will be muddar (kept distant) from thee may mean, I will not talk to thee; a. fr. -
11 פרגמטוטיס
פְּרַגְמָטוֹטֵיס, פְּרַגְמַטִיוְטָא, פְּרַקְמַ׳m. (πραγματευτής) trader, esp. travelling merchant. Ex. R. s. 19 ראו הפ׳וכ׳ behold, that trader (that lodged with me) got up by night and took all my belongings with him. Koh. R. to XI, 1 פרגמטוזטוס, פרגמטוזטיס (corr. acc.). Lev. R. s. 3, beg. רעותיה דמתקרי פ׳ it is his ambition to be called a man of business; Yalk. Koh. 971 בר פרגמיטורא (corr. acc., or בר פְּרַגְמַטְיָא); Koh. R. to IV, 6 (some ed. פרגמטווטא); a. fr.Pl. פְּרגְמָטוֹטֵין, פְּרַגְמָטִיוְטִין (פְּרַגְמָטָטִין, … טָטַיָּא). Mekh. Yithro, Baḥod., s. 2 (ref. to לשָׂרִים, Ps. 45:17, as though it were read לְשָׁרִים, v. שְׁיָירָה) יכול פרגמיט׳ (corr. acc.) you may think this means travelling merchants; Yalk. Ex. 276 פרגמטיטין. Gen. R. s. 76 מה אומנתכין פ׳ what is your trade? (We are) merchants. Pesik. Bayom, p. 195a>. Pesik. R. s. 15 רמז לפרגמטטיןוכ׳ this is a hint to travelling merchants and seafarers to remember and come home quickly; a. fr. -
12 פְּרַגְמָטוֹטֵיס
פְּרַגְמָטוֹטֵיס, פְּרַגְמַטִיוְטָא, פְּרַקְמַ׳m. (πραγματευτής) trader, esp. travelling merchant. Ex. R. s. 19 ראו הפ׳וכ׳ behold, that trader (that lodged with me) got up by night and took all my belongings with him. Koh. R. to XI, 1 פרגמטוזטוס, פרגמטוזטיס (corr. acc.). Lev. R. s. 3, beg. רעותיה דמתקרי פ׳ it is his ambition to be called a man of business; Yalk. Koh. 971 בר פרגמיטורא (corr. acc., or בר פְּרַגְמַטְיָא); Koh. R. to IV, 6 (some ed. פרגמטווטא); a. fr.Pl. פְּרגְמָטוֹטֵין, פְּרַגְמָטִיוְטִין (פְּרַגְמָטָטִין, … טָטַיָּא). Mekh. Yithro, Baḥod., s. 2 (ref. to לשָׂרִים, Ps. 45:17, as though it were read לְשָׁרִים, v. שְׁיָירָה) יכול פרגמיט׳ (corr. acc.) you may think this means travelling merchants; Yalk. Ex. 276 פרגמטיטין. Gen. R. s. 76 מה אומנתכין פ׳ what is your trade? (We are) merchants. Pesik. Bayom, p. 195a>. Pesik. R. s. 15 רמז לפרגמטטיןוכ׳ this is a hint to travelling merchants and seafarers to remember and come home quickly; a. fr. -
13 פְּרַגְמַטִיוְטָא
פְּרַגְמָטוֹטֵיס, פְּרַגְמַטִיוְטָא, פְּרַקְמַ׳m. (πραγματευτής) trader, esp. travelling merchant. Ex. R. s. 19 ראו הפ׳וכ׳ behold, that trader (that lodged with me) got up by night and took all my belongings with him. Koh. R. to XI, 1 פרגמטוזטוס, פרגמטוזטיס (corr. acc.). Lev. R. s. 3, beg. רעותיה דמתקרי פ׳ it is his ambition to be called a man of business; Yalk. Koh. 971 בר פרגמיטורא (corr. acc., or בר פְּרַגְמַטְיָא); Koh. R. to IV, 6 (some ed. פרגמטווטא); a. fr.Pl. פְּרגְמָטוֹטֵין, פְּרַגְמָטִיוְטִין (פְּרַגְמָטָטִין, … טָטַיָּא). Mekh. Yithro, Baḥod., s. 2 (ref. to לשָׂרִים, Ps. 45:17, as though it were read לְשָׁרִים, v. שְׁיָירָה) יכול פרגמיט׳ (corr. acc.) you may think this means travelling merchants; Yalk. Ex. 276 פרגמטיטין. Gen. R. s. 76 מה אומנתכין פ׳ what is your trade? (We are) merchants. Pesik. Bayom, p. 195a>. Pesik. R. s. 15 רמז לפרגמטטיןוכ׳ this is a hint to travelling merchants and seafarers to remember and come home quickly; a. fr. -
14 פְּרַקְמַ׳
פְּרַגְמָטוֹטֵיס, פְּרַגְמַטִיוְטָא, פְּרַקְמַ׳m. (πραγματευτής) trader, esp. travelling merchant. Ex. R. s. 19 ראו הפ׳וכ׳ behold, that trader (that lodged with me) got up by night and took all my belongings with him. Koh. R. to XI, 1 פרגמטוזטוס, פרגמטוזטיס (corr. acc.). Lev. R. s. 3, beg. רעותיה דמתקרי פ׳ it is his ambition to be called a man of business; Yalk. Koh. 971 בר פרגמיטורא (corr. acc., or בר פְּרַגְמַטְיָא); Koh. R. to IV, 6 (some ed. פרגמטווטא); a. fr.Pl. פְּרגְמָטוֹטֵין, פְּרַגְמָטִיוְטִין (פְּרַגְמָטָטִין, … טָטַיָּא). Mekh. Yithro, Baḥod., s. 2 (ref. to לשָׂרִים, Ps. 45:17, as though it were read לְשָׁרִים, v. שְׁיָירָה) יכול פרגמיט׳ (corr. acc.) you may think this means travelling merchants; Yalk. Ex. 276 פרגמטיטין. Gen. R. s. 76 מה אומנתכין פ׳ what is your trade? (We are) merchants. Pesik. Bayom, p. 195a>. Pesik. R. s. 15 רמז לפרגמטטיןוכ׳ this is a hint to travelling merchants and seafarers to remember and come home quickly; a. fr. -
15 שעי
שְׁעֵי, שְׁעָא(cmp. שוע, שעע) to smooth, paste over, daub. Succ.51b; B. Bath.4a סבר למִשְׁעֲיָין בדהבא he (Herod) intended to cover them (the Temple walls) with gold. Pa. שַׁעֵי same. Targ. Ps. 5:10 מְשַׁעֲיִין. Ms. (ed. משעעין).Part. pass. מְשָׁעָא. Targ. Y. II Num. 19:15 מִשְׁעָא (corr. acc., or מַשְׁעָא, Part. pass. Af.). Ithpa. אִשְׁתָּעֵי, Ithpe. אִשְׁתְּעֵי. ( to make ones self pleasant, to converse, talk; to tell a story. Targ. O. Gen. 24:66. Targ. Jud. 6:13. Targ. Is. 30:10. Targ. Ps. 50:16; 19; a. fr.B. Bath.73a אִשְׁתָּעוּ לי נחותיוכ׳ (not אשתעי) seafarers told me. Ib. 74a ר׳ יוחנן מִשְׁתָּעֵיוכ׳ R. J. told a story: once upon a time Y.Ber.II, 4d bot. כמה דאי׳ … אִשְׁתָּעְיָיאוכ׳ as the Scripture talks, so does the Mishnah, i. e. the Mishnah applies the Biblical phraseology; a. fr.א׳ דינא בהדי to talk about the law with, to sue. B. Mets.14a דינא … ומשתעי דינא בהדיה the law is that R. may go and sue him. Bekh.47b גברא דלא מצית לאִשְׁתָּעוּיֵיוכ׳ a man with whom thou canst not go to law; a. e. -
16 שעא
שְׁעֵי, שְׁעָא(cmp. שוע, שעע) to smooth, paste over, daub. Succ.51b; B. Bath.4a סבר למִשְׁעֲיָין בדהבא he (Herod) intended to cover them (the Temple walls) with gold. Pa. שַׁעֵי same. Targ. Ps. 5:10 מְשַׁעֲיִין. Ms. (ed. משעעין).Part. pass. מְשָׁעָא. Targ. Y. II Num. 19:15 מִשְׁעָא (corr. acc., or מַשְׁעָא, Part. pass. Af.). Ithpa. אִשְׁתָּעֵי, Ithpe. אִשְׁתְּעֵי. ( to make ones self pleasant, to converse, talk; to tell a story. Targ. O. Gen. 24:66. Targ. Jud. 6:13. Targ. Is. 30:10. Targ. Ps. 50:16; 19; a. fr.B. Bath.73a אִשְׁתָּעוּ לי נחותיוכ׳ (not אשתעי) seafarers told me. Ib. 74a ר׳ יוחנן מִשְׁתָּעֵיוכ׳ R. J. told a story: once upon a time Y.Ber.II, 4d bot. כמה דאי׳ … אִשְׁתָּעְיָיאוכ׳ as the Scripture talks, so does the Mishnah, i. e. the Mishnah applies the Biblical phraseology; a. fr.א׳ דינא בהדי to talk about the law with, to sue. B. Mets.14a דינא … ומשתעי דינא בהדיה the law is that R. may go and sue him. Bekh.47b גברא דלא מצית לאִשְׁתָּעוּיֵיוכ׳ a man with whom thou canst not go to law; a. e. -
17 שְׁעֵי
שְׁעֵי, שְׁעָא(cmp. שוע, שעע) to smooth, paste over, daub. Succ.51b; B. Bath.4a סבר למִשְׁעֲיָין בדהבא he (Herod) intended to cover them (the Temple walls) with gold. Pa. שַׁעֵי same. Targ. Ps. 5:10 מְשַׁעֲיִין. Ms. (ed. משעעין).Part. pass. מְשָׁעָא. Targ. Y. II Num. 19:15 מִשְׁעָא (corr. acc., or מַשְׁעָא, Part. pass. Af.). Ithpa. אִשְׁתָּעֵי, Ithpe. אִשְׁתְּעֵי. ( to make ones self pleasant, to converse, talk; to tell a story. Targ. O. Gen. 24:66. Targ. Jud. 6:13. Targ. Is. 30:10. Targ. Ps. 50:16; 19; a. fr.B. Bath.73a אִשְׁתָּעוּ לי נחותיוכ׳ (not אשתעי) seafarers told me. Ib. 74a ר׳ יוחנן מִשְׁתָּעֵיוכ׳ R. J. told a story: once upon a time Y.Ber.II, 4d bot. כמה דאי׳ … אִשְׁתָּעְיָיאוכ׳ as the Scripture talks, so does the Mishnah, i. e. the Mishnah applies the Biblical phraseology; a. fr.א׳ דינא בהדי to talk about the law with, to sue. B. Mets.14a דינא … ומשתעי דינא בהדיה the law is that R. may go and sue him. Bekh.47b גברא דלא מצית לאִשְׁתָּעוּיֵיוכ׳ a man with whom thou canst not go to law; a. e. -
18 שְׁעָא
שְׁעֵי, שְׁעָא(cmp. שוע, שעע) to smooth, paste over, daub. Succ.51b; B. Bath.4a סבר למִשְׁעֲיָין בדהבא he (Herod) intended to cover them (the Temple walls) with gold. Pa. שַׁעֵי same. Targ. Ps. 5:10 מְשַׁעֲיִין. Ms. (ed. משעעין).Part. pass. מְשָׁעָא. Targ. Y. II Num. 19:15 מִשְׁעָא (corr. acc., or מַשְׁעָא, Part. pass. Af.). Ithpa. אִשְׁתָּעֵי, Ithpe. אִשְׁתְּעֵי. ( to make ones self pleasant, to converse, talk; to tell a story. Targ. O. Gen. 24:66. Targ. Jud. 6:13. Targ. Is. 30:10. Targ. Ps. 50:16; 19; a. fr.B. Bath.73a אִשְׁתָּעוּ לי נחותיוכ׳ (not אשתעי) seafarers told me. Ib. 74a ר׳ יוחנן מִשְׁתָּעֵיוכ׳ R. J. told a story: once upon a time Y.Ber.II, 4d bot. כמה דאי׳ … אִשְׁתָּעְיָיאוכ׳ as the Scripture talks, so does the Mishnah, i. e. the Mishnah applies the Biblical phraseology; a. fr.א׳ דינא בהדי to talk about the law with, to sue. B. Mets.14a דינא … ומשתעי דינא בהדיה the law is that R. may go and sue him. Bekh.47b גברא דלא מצית לאִשְׁתָּעוּיֵיוכ׳ a man with whom thou canst not go to law; a. e.
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