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scripture+knowledge

  • 1 Scripture knowledge

    Общая лексика: закон Божий ((уст.) экзамен в школах и юнкерских училищах - test one's Scripture knowledge)

    Универсальный англо-русский словарь > Scripture knowledge

  • 2 закон Божий

    1) General subject: Scripture knowledge ((уст.) экзамен в школах и юнкерских училищах - test one's Scripture knowledge)
    3) Christianity: Bible chairs (школьный предмет), the law of the Lord

    Универсальный русско-английский словарь > закон Божий

  • 3 закон божий

    1) General subject: Scripture knowledge ((уст.) экзамен в школах и юнкерских училищах - test one's Scripture knowledge)
    3) Christianity: Bible chairs (школьный предмет), the law of the Lord

    Универсальный русско-английский словарь > закон божий

  • 4 आगमः _āgamḥ

    आगमः 1 Coming, arrival, approach, appearance; लतायां पूर्वलूनायां प्रसूनस्यागमः कुतः U.5.2; Śi.1.3; अव्यक्ताद् व्यक्तयः सर्वाः प्रभवन्त्यहरागमे । रात्र्यागमे प्रलीयन्ते Bg.8. 18; R.14.8, Pt.3.48; Ms.8.41; so व्यसन˚, अन्धकार˚ &c.
    -2 Acquisition; एषो$ स्या मुद्राया आगमः Mu.1; Ś.6. this is how I came by this ring; Dk.139; वेदानामागमः K.18; विद्यागमनिमित्तम् V.5.
    -3 Birth, origin, source; आगमापायिनो$नित्यास्तांस्तितिक्षस्व भारत Bg.2.14 coming and going, of short birth or duration, transient; आगमः काव्यामृतरसानाम् K.5.
    -4 Addition, accumulation, acqu- isition (of wealth); अर्थ˚, धन˚ &c.
    -5 Flow, course, current (of water); Ms.8.252,9.281; रक्त˚, फेण˚.
    -6 A voucher or written testimony; see अनागम. संभोगो दृश्यते यत्र न दृश्येतागमः क्वचित् Ms.8.2.
    -7 Knowledge; शिष्यप्रदेयागमाः Bh.2.15; प्रज्ञया सदृशागमः । आगमः सदृशारम्भः R.1.15; यस्यागमः केवलजीविकायै M.1.17; Y.2.212,92.
    -8 Supply of money, income, revenue.
    -9 Lawful acqusition of anything; आगमेपि बलं नैव भुक्तिः स्तोकापि यत्र नो Y.2.27,28.
    -1 Increase of property.
    -11 A traditional doctrine or precept, a sacred writing or scripture, Śāstra; अनुमानेन न चागमः क्षतः Ki.2.28,5.18; परिशुद्ध आगमः 2.33; K.55,337.
    -12 The study of Śāstras, sacred knowledge or learning.
    -13 Science, a system of philosophy; साङ्ख्यागमेनेव प्रधानपुरुषोपेतेन K.51; बहुधाप्यागमैर्भिन्नाः पन्थानः सिद्धिहेतवः R.1.26
    -14 the Vedas, the sacred scripture; आत्मन्युपरते सम्यङ् मुनिर्व्युपरतागम Bhāg.1.2.4. न्यायनिर्णीतसारत्वा- न्निरपेक्षमिवारामे Ki.11.39.; आगमः खल्पपि Mbh. on P.I.1.1.
    -15 The last of the four kinds of proof, recognized by the Naiyāyikas (also called शब्द or आप्त- वाक्य, the Vedas being so regarded).
    -16 An affix or suffix.
    -17 The addition or insertion of a letter; भवेद्- वर्णागमाद्धंसः Sk.
    -18 An augment; इडागमः.
    -19 Theory (opp. प्रयोग); चतुःषष्टिकलागमप्रयोगचतुरः Dk.12.
    -2 (
    -मः, -मम्) A work inculcating the mystical worship of शिव and शक्ति, a Tantra; आगतं पञ्चवक्त्रात्तु गतं च गिरिजानने । मतं च वासुदेवस्य तस्मादागममुच्यते ॥ Śabdak.
    -12 The mouth of a river.
    -22 What comes later or after- wards. आगमवदन्त्यलोपः स्यात् MS.1.5.1. (आगमवत् as explained by शबर is यथा समाजेषु समासेषु चं ये आगन्तवो भवन्ति ते पूर्वोपविष्टाननुपमृद्यैव निविशन्ते एवमिहापि द्रष्टव्यम् ।
    -23 A way of worship; लब्धानुग्रह आचार्यात्तेन सन्दर्शिता- गमः । महापुरुषमभ्यर्चेन्मूर्त्याभिमतमात्मनः ॥ Bhāg.11.3.48.
    -24 A road or way journey; आगमास्ते शिवाः सन्तु Rām.2.25.21.
    -Comp. -अपायिन् Having creation and destruction; आगमापायिनो नित्यास्तांस्तितिक्षस्व भारत Bg. 2.24.
    -आवर्ता N. of the plant Targia Involucrata Lin. (वृश्चिकाली; Mar. लघुमेडशिंगी.).
    -निरक्षेप a. independent of a voucher.
    -नीत a. studied, read, examined.
    -रहित a.
    1 without a voucher.
    -2 devoid of Śāstras.
    -वृद्ध a. advanced in knowledge, a very learned man; प्रतीप इत्यागमवृद्धसेवी R.6.41.
    -वेदिन् a.
    1 knowing the Vedas.
    -2 learned in Śāstras; (m.) an epithet of Śaṅkarāchārya's preceptor Gauḍapāda.
    -शास्त्रम् N. of a supplement to the माण्डूक्योपनिषद्.
    -श्रुतिः f. Tradition.
    -साक्षेप a. supposed by a voucher.

    Sanskrit-English dictionary > आगमः _āgamḥ

  • 5 शास्त्रम् _śāstram

    शास्त्रम् [शिष्यते$नेन शास्-ष्ट्रन्]
    1 An order, a command, rule, precept; अतिक्रामति यः शास्त्रं पितुर्धर्मार्थदर्शिनः Mb.5.148. 21.
    -2 A sacred precept or rule, scriptural injunction; तस्माच्छास्त्रं प्रमाणं ते कार्याकार्यव्यवस्थितौ Bg.16.24.
    -3 A religious or sacred treatise, sacred book, scripture; see comps. below.
    -4 Any department of knowledege, science; इति गुह्यतमं शास्त्रम् Bg.15.2; शास्त्रेष्वकुण्ठिता बुद्धिः R.1.19; often at the end of comp. after the word denoting the subject, or applied collectively to the whole body of teaching on that subject; वेदान्तशास्त्र, न्यायशास्त्र, तर्कशास्त्र, अलंकार- शास्त्र &c.
    -5 What is learnt, knowledge; Śi.5.47.
    -6 A work, treatise; तन्त्रैः पञ्चभिरेतच्चकार सुमनोहरं शास्त्रकम् Pt.1.
    -7 Theory (opp. प्रयोग or practice); इमं मां च शास्त्रे प्रयोगे च विमृशतु M.1.
    -8 The material and spiritual science together; तत्त्वाभेदेन यच्छास्त्रं तत्कार्यं नान्यथाविधम् Mb. 12.267.9.
    -Comp. -अतिक्रमः -अननुष्ठानम् vio- lation of sacred precepts, disregard of religious autho- rity.
    -अनुष्ठानम्, -अनुसारः conformity to or obser- vance of sacred precepts.
    -अन्वित a. conformable to doctrine or rule.
    -अभिज्ञ a. versed in the Śāstras.
    -अर्थः 1 the meaning of the sacred precept.
    -2 a scrip- tural precept or statement.
    -आचरणम् 1 observance of sacred precepts.
    -2 the study of Śāstras.
    (-णः) 1 one versed in scriptures.
    -2 a student of Vedas.
    -आवर्तलिपिः a particular mode of writing.
    -उक्त a. pre- scribed by sacred laws, enjoined by the Śāstras, lawful, legal.
    -कारः, -कृत् m.
    1 the author of a Śāstra or sacred book.
    -2 an author in general.
    -3 a sage, saint.
    -कोविद a. versed in the Śāstras.
    -गण्डः a superficial reader of books, superficial scholar.
    -चक्षुस् n. grammar (as being the 'eye', as it were, with which to understand any Śāstra).
    -चारणः one who deserves sacred pre- cepts.
    -ज्ञ, -दर्शिन्, -विद् a.
    1 well-versed in the Śāstras.
    -2 a mere theorist.
    -ज्ञानम् knowledge of sacred books, conversancy with scriptures.
    -तत्त्वम् truth as taught in the Śāstras, scriptural truth. ˚ज्ञः an astronomer.
    -दृष्ट a. stated or enjoined in sacred books; तदहं प्रष्टुमिच्छामि शास्त्रदृष्टेन कर्मणा Rām.
    -दृष्टिः f. scriptural point of view. -m. an astrologer.
    -प्रसंगः 1 the subject of the Śāstras.
    -2 any discussion on scriptural points.
    -योनिः the source of the Śāstras.
    -वक्तृ an expounder of sacred books or knowledge.
    -वर्जित a. free from all rule or law.
    -वादः a precept or statement of the Śāstras.
    -विधानम्, -विधिः a sacred precept, scriptural injunc- tion.
    -विप्रतिषेधः, -विरोधः 1 mutual contradiction of sacred precepts, inconsistency of precepts.
    -2 any act contrary to sacred precepts.
    -विमुख a. averse from study; Pt.1.
    -विरुद्ध a. contrary to the Śāstras, illegal, unlawful.
    -व्युत्पत्तिः f. intimate knowledge of the sacred writings, proficiency in the Śāstras.
    -शिल्पिन् m. the country of Kāśmīra.
    -सिद्ध a. established by sacred authority.

    Sanskrit-English dictionary > शास्त्रम् _śāstram

  • 6 προφήτης

    προφήτης, ου, ὁ (πρό, φημί; ind., Hdt.+. Exx. in Fascher, s. end of this entry) a proclaimer or expounder of divine matters or concerns that could not ordinarily be known except by special revelation (a type of person common in polytheistic society, s. e.g. Plato Com. [V/IV B.C.] 184 [Orpheus]; Ephor. [IV B.C.]: 70 Fgm. 206 Jac. of Ammon, likew. Diod S 17, 51, 1; Plut., Numa 9, 8 the pontifex maximus as ἐξηγητὴς κ. προφήτης; Dio Chrys. 19 [36], 42 πρ. τῶν Μουσῶν; Ael. Aristid. 45, 4 K.=8 p. 83 D.: προφῆται τῶν θεῶν; 45, 7 K.=8 p. 84 D.; 46 p. 159 D.: οἱ πρ. κ. οἱ ἱερεῖς, likew. Himerius, Or. 8 [Or. 23], 11; Alciphron 4, 19, 9 Διονύσου πρ.; Himerius, Or. 38 [Or. 4], 9 Socrates as Μουσῶν καὶ Ἑρμοῦ προφήτης, Or. 48 [Or. 14], 8 προφῆται of the Egyptians [on the role of the Egypt. proph. s. HKees, Der berichtende Gottesdiener: ZASA 85, ’60, 138–43]; PGM 3, 256).
    a person inspired to proclaim or reveal divine will or purpose, prophet
    of prophetic personalities in the OT who bear a message fr. God (cp. GHölscher, Die Profeten v. Israel 1914; BDuhm, Israels Propheten2 1922; HGunkel, Die Proph. 1917; LDürr, Wollen u. Wirken der atl. Proph. 1926; JSeverijn, Het Profetisme 1926; HHertzberg, Prophet u. Gott 1923; JHempel, Gott u. Mensch im AT2 ’36, 95–162). Some are mentioned by name (Moses: Orig., C. Cels. 6, 21, 8): Jeremiah Mt 2:17; 27:9. Isaiah (Did., Gen. 52, 13) 3:3; 4:14; 8:17; Lk 3:4; J 1:23; 12:38; Ac 28:25 al. Joel 2:16. Jonah Mt 12:39. Daniel 24:15. Elijah, Elisha, Ezekiel 1 Cl 17:1. Elisha Lk 4:27; AcPlCor 2:32; Samuel Ac 13:20; cp. 3:24. David 2:30 (ApcSed 14:4; Just., A I, 35, 6; JFitzmyer, CBQ 34, ’72, 332–39). Even Balaam 2 Pt 2:16.—Somet. the identity of the prophet is known only fr. the context, or the reader is simply expected to know who is meant; sim. a Gk. writer says ὁ ποιητής, feeling sure that he will be understood correctly (Antig. Car. 7 [Hom. Hymn to Hermes]; Diod S 1, 12, 9; 3, 66, 3 al. [Homer]; schol. on Nicander, Ther. 452; Ps.-Dicaearchus p. 147 F. [Il. 2, 684]; Steph. Byz. s.v. Χαλκίς [Il. 2, 537]—Did., Gen. 25, 20 [Haggai]): Mt 1:22 (Isaiah, as Just., D. 89, 3); 2:5 (Micah), 15 (Hosea); 21:4 (Zechariah); Ac 7:48 (Isaiah). See B 6:2, B 4, B 6f, B 10, B 13; B 11:2, B 4, B 9; B 14:2, B 7–9.—The pl. οἱ προφῆται brings the prophets together under one category (Iren. 1, 7, 3 [Harv. I 63, 2]; cp. Theoph. Ant. 1, 14 [p. 88, 14]): Mt 2:23; 5:12; 16:14; Mk 6:15b; Lk 1:70; 6:23; 13:28; J 1:45 (w. Moses); 8:52f; Ac 3:21; 7:52; 10:43; Ro 1:2; 1 Th 2:15; Hb 11:32 (w. David and Samuel); Js 5:10; 1 Pt 1:10 (classed under e below by ESelwyn, 1 Pt ’46, ad loc. and 259–68); 2 Pt 3:2; 1 Cl 43:1 (Μωϋσῆς καὶ οἱ λοιποί πρ.); B 1:7; IMg 9:3; IPhld 5:2; AcPl Ha 8, 16; AcPlCor 1:10; 2:9 and 36. οἱ θειότατοι πρ. IMg 8:2; οἱ ἀγαπητοὶ πρ. IPhld 9:2. οἱ ἀρχαῖοι πρ. (Jos., Ant. 12, 413) D 11:11b. S. 2 below for prophetic figures in association with their written productions.
    John the Baptist (Just., D. 49, 3) is also called a prophet Mt 14:5; 21:26; Mk 11:32; Lk 1:76 (προφήτης ὑψίστου; cp. OGI 756, 2 τὸν προφήτην τοῦ ἁγιωτάτου θεοῦ ὑψίστου); 20:6, but Jesus declared that he was higher than the prophets Mt 11:9; Lk 7:26.
    Jesus appears as a prophet (FGils, Jésus prophète [synoptics], ’57 [lit.]) appraised for his surprising knowledge J 4:19 and ability to perform miracles 9:17. οὗτός ἐστιν ὁ προφήτης Ἰησοῦς Mt 21:11. Cp. vs. 46; Mk 6:15a; Lk 7:16 (πρ. μέγας), 39; 13:33; 24:19; J 7:52. This proverb is applied to him: οὐκ ἔστιν προφήτης ἄτιμος εἰ μὴ ἐν τῇ πατρίδι αὐτοῦ Mt 13:57; Mk 6:4; cp. Lk 4:24; J 4:44; Ox 1:10f (GTh 31; EPreuschen, Das Wort v. verachteten Proph.: ZNW 17, 1916, 33–48). He was also taken to be one of the ancient prophets come to life again: Mt 16:14; Mk 8:28. πρ. τις τῶν ἀρχαίων Lk 9:8, 19.—In Ac 3:22f and 7:37 (cp. 1QS 9:11), Dt 18:15, 19 is interpreted w. ref. to the Messiah and hence to Jesus (HSchoeps, Theol. u. Geschichte des Judenchristentums ’49, 87–98).—For J, Jesus is ὁ προφήτης the Prophet 6:14; 7:40, a title of honor which is disclaimed by the Baptist 1:21, 25 (s. exc. in the Hdb. on J 1:21; HFischel, JBL 65, ’46, 157–74). Cp. Lk 7:39 v.l.—RMeyer, Der Proph. aus Galiläa ’40; PDavies, Jesus and the Role of the Prophet: JBL 64, ’45, 241–54; AHiggins, Jesus as Proph.: ET 57, ’45/46, 292–94; FYoung, Jesus the Proph.: JBL 68, ’49, 285–99.—RSchnackenburg, D. Erwartung des ‘Propheten’ nach dem NT u. Qumran: Studia Evangelica ’59, 622, n. 1; HBraun, Qumran u. das NT, I, ’66, 100–106.
    also of other pers., without excluding the actual prophets, who proclaim the divine message w. special preparation and w. a special mission (1 Macc 4:46; 14:41; Hippol., Ref. 1, prol. 10): Mt 11:9 and parallels (s. 1b above); 13:57 and parall. (s. 1c above); 23:30, 37; Lk 10:24 (on προφῆται καὶ βασιλεῖς s. Boll 136–42); 13:33f; Ac 7:52. The two prophets of God in the last times Rv 11:10 (s. μάρτυς 2c and Πέτρος, end). In several of the passages already mentioned (1 Th 2:15 [s. a above]; Mt 23:30, 37; Lk 13:34; Ac 7:52), as well as others (s. below for Mt 23:34; Lk 11:49 [OSeitz, TU 102, ’68, 236–40]), various compatriots of Jesus are murderers of prophets (cp. 3 Km 19:10, 14; Jos., Ant. 9, 265). HJSchoeps, D. jüd. Prophetenmorde ’43.—Jesus also sends to his own people προφήτας καὶ σοφούς Mt 23:34 or πρ. κ. ἀποστόλους Lk 11:49; s. also Mt 10:41 (πρ. beside δίκαιος, as 13:17). This brings us to
    Christians, who are endowed w. the gift of προφητεία Ac 15:32; 1 Cor 14:29, 32, 37; Rv 22:6, 9; D 10:7; 13:1, 3f, 6. W. ἀπόστολοι (Celsus 2, 20) Lk 11:49; Eph 2:20 (though here the ref. could be to the OT prophets, as is surely the case in Pol 6:3. Acc. to PJoüon, RSR 15, 1925, 534f, τῶν ἀπ. καὶ πρ. in Eph 2:20 refer to the same persons); 3:5; D 11:3. πρ. stands betw. ἀπόστολοι and διδάσκαλοι 1 Cor 12:28f; cp. Eph 4:11. W. διδάσκαλοι Ac 13:1; D 15:1f. W. ἅγιοι and ἀπόστολοι Rv 18:20. W. ἅγιοι 11:18; 16:6; 18:24. Prophets foretell future events (cp. Pla., Charm. 173c προφῆται τῶν μελλόντων) Ac 11:27 (s. vs. 28); 21:10 (s. vss. 11f). True and false prophets: τὸν προφήτην καὶ τὸν ψευδοπροφήτην Hm 11:7; s. vss. 9 and 15 (the rest of this ‘mandate’ also deals w. this subj.); D 11:7–11.—Harnack, Lehre der Zwölf Apostel 1884, 93ff; 119ff, Mission4 I 1923, 344f; 362ff; Rtzst., Mysterienrel.3 236–40; s. ESelwyn on 1 Pt 1:10 in 1a above; HGreeven, Propheten, Lehrer, Vorsteher b. Pls: ZNW 44, ’52/53, 3–15.
    Only in one place in our lit. is a polytheist called a ‘prophet’, i.e. the poet whose description of the Cretans is referred to in Tit 1:12: ἴδιος αὐτῶν προφήτης their (the Cretans’) own prophet (s. ἀργός 2).
    by metonymy, the writings of prophets. The prophet also stands for his book ἀνεγίνωσκεν τ. προφήτην Ἠσαί̈αν Ac 8:28, 30; cp. Mk 1:2. λέγει (κύριος) ἐν τῷ προφήτῃ B 7:4. ἐν ἄλλῳ πρ. λέγει 11:6. See 6:14; 12:1 and 4. Pl. of the prophets as a division of scripture: οἱ προφῆται καὶ ὁ νόμος (s. 2 Macc 15:9; Mel., HE 4, 26, 13, P. 72, 530) Mt 11:13. Cp. Lk 16:16; Ac 13:15; 24:14; Ro 3:21; Dg 11:6. Μωϋσῆς κ. οἱ πρ. Lk 16:29, 31. Cp. also 24:27; Ac 28:23. πάντα τὰ γεγραμμένα ἐν τῷ νόμῳ Μωϋσέως καὶ τοῖς προφήταις καὶ ψαλμοῖς Lk 24:44. Now and then οἱ προφῆται alone may mean all scripture Lk 24:25; J 6:45 (s. JHänel, Der Schriftbegriff Jesu 1919, 21); Hb 1:1 (s. CBüchel, Der Hb u. das AT: StKr 79, 1906, 508–91).—οἱ πρ. Mt 5:17; 7:12; 22:40 (all three w. ὁ νόμος) unmistakably refers to the contents of the prophetic books.—EFascher, Προφήτης. Eine sprach-und religionsgeschichtliche Untersuchung 1927; GFohrer, TRu 19, ’51, 277–346; 20. ’52. 193–271, 295–361; JLindblom, Prophecy in Ancient Israel ’67; DAune, Prophecy ’83; ASchwemer ZTK 96, ’99, 320--50 (prophet as martyr); Pauly-W. XXIII 797ff; Kl. Pauly IV, 1183f; BHHW III 1496–1514.—DELG s.v. φημί II A. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > προφήτης

  • 7 to

    tu: (полная форма) ;
    (редуцированная форма, употр. перед гласными) ;
    (редуцированная форма, употр. перед согласными)
    1. предл.
    1) местные и пространственные значения а) выражает движение к какой-л. точке и достижение ее, управляет словом, обозначающим эту точку;
    также с наречиями к, в, тж. перен. Forester was sent to Edinburgh. ≈ Форестера послали в Эдинбург. The first train to London. ≈ Первый поезд в Лондон, на Лондон. He has removed to near Rugby. ≈ Он переехал поблизости от Регби. Come here to me. ≈ Подойди сюда ко мне. When he came to the crown. ≈ Когда он взошел на престол. To trace how the stories came to Spain. ≈ Отследить, как вести об этом попали в Испанию. б) значение направления в какую-л. сторону к, на Standing with his back to me. ≈ Он стоял спиной ко мне. He pointed to a clump of trees. ≈ Он указал на рощицу. The bedrooms to the back are much larger. ≈ Спальни на задней стороне дома гораздо больше. в) выражает предел движения, протяжения в пространстве до Protestant to the backbone. ≈ Протестант до мозга костей. The thermometer has risen to above
    32. ≈ Температура перевалила за
    32. It is eleven miles from Oxford to Witney. ≈ От Оксфорда до Уитни одиннадцать миль. г) выражает нахождение где-л. в, на Stayed to Canfields all night. ≈ Оставался в Кенфилдс всю ночью Were you ever to the Botanic Gardens? ≈ Ты когда-нибудь бывал в Ботаническом Саду? to work д) выражает соположение, соприкосновение к, у He stood up to the wall. ≈ Он стоял, прислонившись к стене. His mouth to my mouth. ≈ Его рот касался моего. They will find everything ready to their hands. ≈ У них все будет под рукой.
    2) временные отношения;
    временной предел, окончание срока к, до The parliament was prorogued to the tenth of February. ≈ Перерыв в работе парламента должен был продлиться до десятого февраля. The business hours were from ten to six. ≈ Рабочий день был с десяти до шести. How long is it to dinner, sir? ≈ Сколько осталось до ужина, сэр? It was exactly a quarter to four o'clock. ≈ Было без четверти четыре. Ainsworth came to this time. ≈ К этому времени подошел Эйнсворт.
    3) отношения достижения цели, результата, эффекта а) выражает цель деятельности для, под The captain came to our rescue. ≈ Капитан пришел к нам на помощь. The indispensable means to our end. ≈ Необходимые средства для достижения нашей цели. You sit down to Scripture at your bureau. ≈ Засядь-ка за Писание у себя в кабинете. Having laid down a few acres to oats. ≈ Отведя несколько акров под овес. The land sown to barley increases. ≈ Площади, засеваемые хмелем, расширяются. б) конечный пункт движения, ожидаемый исход, результат He had made up his mind to the event. ≈ Он настроился на это дело. To his astonishment. ≈ К его удивлению. To light those buildings by electricity, to the total exclusion of gas. ≈ Освещать эти здания электричеством, что приведет к полному отказу от газа. But now, to his despair, he felt that his patient herself was fighting against his skill. ≈ Теперь, к своему отчаянию, он понял, что теперь против него борется и сам пациент. The glasses are all to bits. ≈ Стекла все вдребезги разбиты. в) по отношению к, в отношении к Instead of marrying Torfrida, I have more mind to her niece. ≈ Я не хочу жениться на Торфриде, у меня больше склонности к ее племяннице. This lease is a document of title to land. ≈ Этот документ об аредне есть документ о праве собственности на эту землю. The high-born poem which had Sackville to father. ≈ Поэт благородного происхождения, чей отец был Сэквилл.
    4) со словами, выражающими объем, степень, размер Sir Tomkyn swore he was hers to the last drop of his blood. ≈ Сэр Томкин поклялся, что принадлежит ей полностью, до самой последней капли крови. He was generally punctual to a minute. ≈ Он был обычно пунктуален до минут. The bishops were hostile to a man. ≈ Все священнки до единого были враждебны. Gallant, courteous, and brave, even to chivalry. ≈ Галантный, вежливый и бесстрашный, почти до рыцарства. She was in love with him to distraction. ≈ Она была влюблена в него до самозабвения. The schoolroom was hot to suffocation. ≈ В классе было жарко так, что можно было задохнуться.
    5) в значении добавки, добавления, приложения а) под, к, вместе с;
    у It is impossible any longer to find a pound of butter or cream to our tea in all the country. ≈ Теперь нигде невозможно найти ни масла, ни сливок к чаю. I am growing old, and want more mustard to my meat. ≈ Я старею, мне требуется больше горчицы к мясу. One little boy complained that there was no rim to his plate. ≈ Один мальчик пожаловался, что у его тарелки не было края. Without clothing to his back, or shoes to his feet. ≈ Спина была голая, на ногах не было обуви. ride to hounds б) о музыке There is an old song, to the tune of La Belle Catharine. ≈ Есть старая песенка, на мелодию "La Belle Catharine". в) к My lips might freeze to my teeth. ≈ У меня губы сейчас к зубам примерзнут. To that opinion I shall always adhere. ≈ Я всегда буду выражать эти взгляды. г) для Courage is the body to will. ≈ Смелость - плоть для воли. The Hall now forms the vestibule to the Houses of Parliament. ≈ Этот зал теперь служит вестибюлем перед залами заседаний парламента. д) у, в (как свойство, характеристика) Tell me what there is to this shindy. ≈ Ну-ка расскажи, о чем здесь веселье There's a lot to him that doesn't show up on the surface. ≈ В нем есть многое, что не видно на поверхности.
    6) отношение к стандарту, точке отсчета а) для, при, по сравнению с, на фоне It was so thick to its length. ≈ При ее длинне эта штука была очень толстая. Now, pretty well to what they had been. ≈ Теперь они чувствуют себя гораздо лучше, по сравнению с тем, что с ними было. Strangely contrasted to the chill aspect of the lake. ≈ Странно контрастирующий с леденящим видом озера. б) к (о соотношении сил) Their enemies were four to one. ≈ Враг превосходил их по численности в четыре раза. Mr. Gladstone's motion was carried by 337 to
    38. ≈ Предложение г-на Гладстона прошло, за 337 человек, против
    38. Odds are ten to three. ≈ Ставки десять к трем. в) по, для, в соответствии с He dresses to the fashion. ≈ Он одевается по моде. Temple is not a man to our taste. ≈ Для нас Темпл не человек. Men were noodles to her. ≈ Для нее все мужчины были слабаки. To all appearance. ≈ Судя по всему. He has not been here to-day to my knowledge. ≈ Насколько я знаю, сегодня его не было. г) к, в отношении, по поводу What will Doris say to it? ≈ Что на это говорит Дорис? д) с, к, по отношению к Inclined to the horizon. ≈ Наклоненный к горизонту. He was unable to see how they lie to each other. ≈ Он не мог осознать, насколько они лгут друг другу.
    7) скорее аффективные значения а) переход к какой-л. деятельности Let's to it presently. ≈ Давайте теперь обратимся к этому. Come, lads, all hands to work! ≈ Так, ребята, за работу! б) причинение кому-л. или чему-л. чего-л. I presented the gun to him without any other idea but that of intimidation. ≈ Я наставил на него пистолет, имея в виду только испугать его. His father's unmerciful use of the whip to him. ≈ Отец нещадно охаживал его кнутом. Clodius had an old grudge to the King, for refusing to ransom him. ≈ У Клодия давно были к королю счеты зуб за то, что тот не выкупил его. в) обращение к кому-л. Did you not mark a woman, my son rose to? ≈ Разве ты не отметил ту женщину, которой поклонился мой сын? A hymn in hexameters to the Virgin Mary. ≈ Гекзаметрический гимн в честь Девы Марии. Come, speak to him! ≈ Ну же, заговори с ним! With continual toasting healths to the Royal Family. ≈ С бесконечными тостами за здравие королевской фамилии. г) реакция на что-л. The dead leaf trembles to the bells. ≈ Колокольный звон колышет мертвые листья. All the throng who have danced to a merry tune. ≈ Все те, что танцевали под развеселые мелодии (Питер Хэммилл, "Детская вера во взросление")
    8) синтаксические функции утраченного дательного падежа а) обозначает реципиента Great dishonour would redound to us. ≈ Великое бесчестие обратится на нас. Having a Son born to him. ≈ У него родился сын. We had the railway-carriage all to ourselves. ≈ Нам был целиком предоставлен вагон. They acted under no authority known to the law. ≈ Они действовали по праву, которого не знает закон. б) обозначает носителя эмоции To these men Luther is a papist, and Caluin is the right prophet. ≈ Для этих людей Лютер папист, а Кальвин - истинный пророк. To me it is simply absurd. ≈ По мне, это просто абсурд. It means a great deal to him. ≈ Для него это много значит. в) указывает объект чувства That natural horror we have to evil. ≈ Наше естественное отвращение ко злу. Bacchus is a friend to Love. ≈ Вакх друг любви. That homage to which they had aspired. ≈ Уважение к себе, к которому они стремились. г) указывает на ссылку или источник I have already alluded to the fact. ≈ Я уже ссылался на это. Menander attests to it. ≈ Об этом свидетельствует Менандр. д) в управлении ряда глаголов, вводит непрямой объект We fought them and put them to the run. ≈ Мы сразились с ними и обратили их в бегство. This day's paper I devote to women. ≈ Сегодняшний доклад я посвящаяю женщинам. To admit Roman Catholics to municipal advantages. ≈ Предоставить католикам городские привилегии. е) фин. вводит статью расхода To Balance from 1899 195 pounds 11s. ≈ На покрытие баланса за 1899 год 195 фунтов 11 шиллингов 3 To J. Bevan and Co., for Bales, 2349 pounds. ≈ Дж.Бевиану и Ко, за Бейлс, 2349 фунтов. ж) вводит лиц, использующих какое-л. стандартное именование или выражение Terence James MacSwiney on the baptismal register, but Terry always to his friends. ≈ Теренс Джеймс Максвини значится в церковной книге, но для друзей он всегда был Терри. Lindy( Miss Hoffmann to the kids) had to give it back down to them. ≈ Линди (для детей мисс Хоффманн) пришлось отдать эту вещь им обратно.
    2. нареч.
    1) направление, прямо может не переводиться Three young owls with their feathers turned wrong end to. ≈ Три совенка с перьями, развернутыми не туда.
    2) а) контакт, сопркосновение I can't get the lid of the trunk quite to. ≈ Я не могу закрыть крышку сундука. б) готовность Th horses are to. ≈ Лошади готовы.
    3. частица
    1) приинфинитивная частица You have to help him. ≈ Тебе нужно помочь ему.
    2) своего рода местоглаголие, заменяет опущенный инфинитив I kept on, I had to. ≈ Но я прошел дальше, я был должен. I wanted to turn round and look. It was an effort not to. ≈ Я хотел оглянуться. Стоило громадных усилий не сделать этого. указывает на приведение в нужное состояние или положение, передается глагольными приставками при-, за- - to pull the shutters to закрыть ставни - push the door to захлопни дверь - the door blew to дверь захлопнулась - put the horses to запряги(те) лошадей указывает на начало действия: за - we turned to gladly /with a will/ мы с воодушевлением взялись за работу - they were hungry and fell to они были голодны и набросились на еду указывает на приведение в сознание или возвращение сознания - he came to он пришел в себя - to bring smb. to with smelling salts привести кого-л. в сознание нюхательной солью указывает на определенное направление - his hat is on the wrong side to у него неправильно надета шляпа - a ship moored head to корабль, пришвартованный против ветра - to and again( устаревшее) с одного места на другое;
    туда и сюда;
    взад и вперед;
    из стороны в сторону;
    в разные стороны;
    вверх и вниз - to and back с одного места на другое;
    туда и сюда;
    взад и вперед;
    из стороны в сторону;
    в разные стороны;
    вверх и вниз - close to рядом - we were close to when it happened мы были рядом, когда это случилось - keep her to! (морское) держи к ветру (команда) в пространственном значении указывает на направление: к, в, на - the road to London дорога в Лондон - the way to glory путь к славе - a flight to the Moon полет на Луну /в сторону Луны/ - head to the sea (морское) против волны - on one's way to the station по дороге к станции /на станцию/ - to go to town ехать /отправляться/ в город - to go to the sea ехать к морю, поехать на море - to go to Smith пойти к Смиту - where will she go to? куда она пойдет? - to turn to the left повернуть налево - to point to smth. указывать на что-л. - to see smb. to the station проводить кого-л. на вокзал - to hold up one's hands to heaven воздевать руки к небу - to put a pistol to his head приставить пистолет к его голове - I'm off to London я отправляюсь в Лондон - he wears his best clothes to church он ходит в церковь в парадном костюме в пространственном значении указывает на движение до соприкосновения с чем-л.: на, за, к - to fall to the ground упасть на землю - he swung his kit-bag to his back он закинул вещевой мешок за спину в пространственном значении указывает на расстояние: до - is it far to Moscow? далеко ли до Москвы? - it is five miles to the station до станции пять миль в пространственном значении указывает на положение по отношению к чему-л.: к, на;
    вместе с сущ. тж. передается наречиями - rooms to the back задние комнаты - with one's feet to the fire протянув ноги к огню - with one's back to the wall спиной к стене - to lie to the south of лежать /быть расположенным/ к югу от - the window looks to the north окно выходит на север - placed at the right angle to the wall поставленный под прямым углом к стене - perpendicular to the floor перпендикулярно к полу - a line tangent to a circle (математика) касательная к окружности в пространственном значении указывает на временное местопребывание( после глагола be в префекте): в - he has been to Volgograd twice this year в этом году он дважды был в Волгограде - have you been to bed? вы спали? в пространственном значении указывает на (американизм) (разговорное) (диалектизм) пребывание в каком-л. месте: в - he is to home он дома в пространственном значении указывает на посещение какого-л. учреждения: в - to go to school ходить в школу - to go to the theatre ходить /идти/ в театр указывает на лицо, реже предмет, к которому направлено действие: к, перед;
    часто передается тж. дат. падежом - greetings to smb. приветствие кому-л. - to listen to smb., smth. слушать кого-л., что-л. - to speak to smb. разговаривать с кем-л. - to send smth. to smb. послать что-л. кому-л. - to explain smth. to smb. объяснить что-л. кому-л. - to submit the material to the committee представить материалы в комитет - to reveal a secret to smb. открыть кому-л. секрет - to apologize to smb. извиниться перед кем-л. - to play to packed houses играть перед полным залом - he showed the picture to all his friends он показал картину всем своим друзьям - he spoke to the demonstration он обратился с речью к участникам демонстрации - whom did you give the letter to? кому вы отдали письмо? указывает на лицо или предмет, воспринимающие какое-л. воздействие или впечатление или являющиеся объектом какого-л. отношения: к, для;
    по отношению к;
    передается тж. дат. падежом - attitude to smb., smth. отношение к кому-л., чему-л. - his duty to his country его долг по отношению к родине, его патриотический долг - known to smb. известный кому-л. - clear to smb. ясный кому-л. /для кого-л./ - favourable to smb. благоприятный для кого-л. - unjust to smb. несправедливый к кому-л. - a symptom alarming to the doctor тревожный симптом для доктора - pleasing to smb. приятный кому-л. - to be cruel to smb. быть жестоким к кому-л. - it was a mystery to them для них это было загадкой - injurious to smb., smth. вредный для кого-л., чего-л. - it seems to me that мне кажется, что - smth. has happened to him с ним что-то случилось указывает на лицо, эмоционально или интеллектуально заинтересованное в чем-л.;
    обычно передается дат. падежом - what is that to you? тебе-то какое до этого дело?;
    ты-то тут причем?;
    почему это тебя интересует? - life is nothing to him он не дорожит жизнью указывает на лицо, в честь которого что-л. совершается или провозглашается: в честь, за;
    передается тж. дат. падежом - a toast to your success тост за ваш успех - here is to your health за ваше здоровье - a hymn to the sun гимн солнцу - to build a monument to smb. воздвигнуть памятник кому-л. /в честь кого-л./ указывает на объект высказывания и т. п.: в, о, на или придаточное предложение - to bear witness to smth. давать показания о чем-л. - to testify to smth. показывать, что;
    представлять доказательства о том, что - to swear to smth. поклясться в чем-л. - to speak to smth. высказываться в поддержку чего-л. - to confess to smth. признаваться в чем-л. - to allude to smth. сослаться или намекнуть на что-л. указывает на объект права, претензии и т. п. - to have a right to smth. иметь право на что-л. - to lay a claim to smth. заявить претензию на что-л. - the pretender to the throne претендент на трон - a document of title to land документ, дающий право на владение землей указывает на (сознательную) реакцию на что-л.: на;
    передается тж. дат. падежом - (dis) obediance to smb.'s orders (не) подчинение чьему-л. приказу - in answer /in reply/ to smth. в ответ на что-л. - to reply to smb. отвечать кому-л. - to come to smb.'s call явиться по чьему-л. зову /на чей-л. зов/ - what do you say to that? что вы скажете по этому поводу? - what did he say to my suggestion? как он отнесся к моему предложению? - what do you say to a short walk? как насчет того, чтобы прогуляться? указывает на эмоциональную реакцию на что-л. или оценку чего-л.: к - to his surprise к его удивлению - to his credit к его чести - to her horror, the beast approached к ее ужасу, зверь приближался указывает на реакцию неодушевленных предметов на что-л. - waves sparkling to the moonbeams волны, сверкающие в лунном свете - flimsy houses that shake to the wind легкие домики, которые дрожат от ветра указывает на предел или степень: до - to the end, to the last до конца - to a man до последнего человека - to a certain extent до некоторой степени - to a high degree в высокой /в большой/ степени - to the exclusion of all others и никто больше, и никто другой - tired to death смертельно усталый - wet to the skin промокший до костей - stripped to the waist раздетый до пояса - shaken to the foundations поколебленный до основания - rotten to the core насквозь гнилой, прогнивший до сердцевины - to fight to the last drop of one's blood биться до последней капли крови - to defend one's country to the death стоять насмерть, защищая родину - to count up to ten считать до десяти - to cut smth. down to a minimum довести что-л. до минимума - the hall was filled to capacity зал был заполнен до отказа - the membership of the club increased to 350 количество челнов клуба достигло 350 - the room was hot to suffocation от жары в комнате нечем было дышать указывает на временной предел: до - to the end of June до конца июня - to the end of one's life до конца своей жизни - the custom survives to this day этот обычай сохранился до наших дней /существует и поныне/ - I shall remember it to my dying day я буду помнить это до (своего) смертного часа указывает на степень точности: до - to an inch с точностью до дюйма - a year to the day ровно год (день в день) - to guess the weight of smth. to within a kilo угадать вес чего-л. почти до килограмма - the train arrived to a minute поезд прибыл минута в минуту указывает на пределы колебаний: до - the weather over the period was moderate to cool погода в этот период колебалась от умеренной до прохладной указывает на изменение положения или достижение нового состояния и т. п.: в, до, на;
    передается тж. глаголом - to go to sleep заснуть - to go to ruin разрушиться - to run to seed прорасти - to put smb. to flight обратить кого-л. в бегство - to tear smth. to pieces /to bits/ разорвать что-л. на куски - to burn to ashes сгореть дотла - to beat smb. to death избить кого-л. до смерти - to convert a warehouse to a dance-hall превратить склад в зал для танцев - it moved him to tears это растрогало его до слез - he grew to manhood он стал взрослым человеком указывает на меру наказания: к - to sentence smb. to prison приговорить кого-л. к тюремному заключению - to sentence smb. to death приговорить кого-л. к смерти /к смертной казни/ указывает на переход к другой теме разговора, к другому занятию и т. п.: к - now to the matter at hand теперь займемся нашим вопросом - he turned to the page he had marked он вернулся к странице, которую отметил - the conversation turned to painting разговор перешел на живопись указывает на начало действия: за - to fall /to set, to turn/ to smth. приниматься за что-л. - he turned to eating он принялся за еду указывает на цель: на, к, для, с целью - to this end с этой целью - to the end that с (той) целью чтобы;
    для того чтобы - to no purpose напрасно, безрезультатно - a means to an end средство, ведущее к цели - with a view to your wellbeing заботясь о вашем благополучии - they came to our aid они пришли к нам на помощь - to come to dinner прийти к обеду /пообедать/ указывает на результат: к - to come to a conclusion прийти к выводу указывает на тенденцию, склонность, намерение: к - a tendency to smth. тенденция к чему-л. - to be given to smth. быть склонным к чему-л. указывает на предназначение: для, под - to be born to a bitter fate быть рожденным для горькой доли - to be born to a fortune родиться наследником несметных богатств - a horse bred to the plow лошадь, приученная к плугу /приученная пахать/ - a field planted to rice поле, отведенное /пущенное/ под рис;
    поле, засеянное рисом указывает на возможность воздействия, незащищенность против воздействия чего-л.;
    передается дат. падежом - open to criticism дающий пищу для критики - open to persuasion поддающийся убеждению - exposed to the sunlight подвергающийся действию солнца, незащищенный от солнца употребляется при выражении сравнения или сопоставления: в сравнении с, по сравнению с;
    передается тж. дат. падежом - compared to... по сравнению с... - equal to smth. равный чему-л. - superior to smth. лучше, чем что-л.;
    превосходящий что-л. - inferior to smth. хуже, чем что-л. - similar to smth. подобный чему-л.;
    похожий на что-л. - to prefer coffee to tea предпочитать кофе чаю - he prefers listening to talking он больше любит слушать, чем говорить - this is nothing to what it might be это пустяки по сравнению с тем, что могло (бы) быть употребляется при выражении соотношения или пропорции: к, на - one to four один к четырем - ten votes to twenty десять голосов против двадцати - three goals to nil три - ноль( в футболе и т. п.) - the score was 7 to 9 счет был семь на девять - three parts flour to one part butter три части муки на одну часть масла (кулинарный рецепт) - three houses to the square mile три дома на квадратную милю - four apples to a pound четыре яблока на фунт, по фунту за четыре яблока - the chances are ten to one один шанс против десяти - 2 is to 4 as 4 is to 8 2 относится к 4 как 4 к 8 - it's hundred to one (that) it won't happen вероятность того, что это не случится /не произойдет/, не больше одной сотой употребляется при выражении соответствия чему-л.: по, на;
    передается тж. дат. падежом - to my knowledge насколько я знаю;
    насколько мне известно - to the best of me remembrance насколько я помню - to my mind /thinking/ по-моему - (not) to one's liking /taste/ (не) по вкусу кому-л. - made to order сделанный на заказ - words set to music слова, положенные на музыку - an opera to his own libretto опера по его собственному либретто - the novel is true to life роман правильно отражает жизнь - what tune is it sung to? на какой мотив это поется? - keep to the rules придерживайтесь правил употребляется при выражении (музыкального) сопровождения: под - to dance to the piano танцевать под рояль - to write to smb.'s dictation писать под чью-л. диктовку указывает на составную часть чего-л. или принадлежность к чему-л.: к, от, для;
    передается тж. род. падежом - foreword to the book предисловие к книге - a key to a desk ключ от письменного стола - a frame to a picture рама для картины указывает на фазу процесса, аспект явления - there is no end to it этому нет конца - there is no exception to this rule из этого правила нет исключений указывает на контакт, близость( в адвербиальных оборотах с повторением существительного): к - face to face лицом к лицу - hand to hand бок о бок, рядом - shoulder to shoulder плечо к плечу - they stood man to man они стояли тесно /один к одному/ указывает на близость, тесное соприкосновение, а также прикрепление: к - with her hands to her eyes закрыв глаза руками - to be close to smb., smth. быть близко к кому-л., чему-л. - to tie smth. to smth. привязать что-л. к чему-л. - to fix smth. to smth. прикрепить что-л. к чему-л. - to clasp smb. to one's heart прижать кого-л. к сердцу - to fasten smth. to the wall прикрепить что-л. к стене - he held on to the rail with one hand одной рукой он держался за перила - the houses all had numbers to them на всех домах были написаны номера - he walked without shoes to his feet он шел босиком указывает на добавление, прибавление или сложение: к, с - put it to what you already have прибавьте /добавьте/ это к тому, что у вас уже есть - add five to the sum прибавьте к этой сумме пять - will you have sugar to your tea? вы будете пить чай с сахаром? указывает на родственные, служебные и др. отношения;
    передается род. падежом - heir to an estate наследник имущества - ambassador to the King of Sweden посол при дворе шведского короля - interpreter to UNO переводчик ООН - secretary to the manager секретарь управляющего - apprentice to a tailor ученик портного - to be engaged to smb. быть помолвленным с кем-л. - she is mother to the child она мать этого ребенка - he has been a good father to them он был им хорошим отцом - Charles is brother to John Чарльз - брат Джона указывает на содержание или степень содержательности чего-л.: в - a book without much to it не слишком интересная книга;
    книга так себе - there isn't much to it в этом нет ничего особенного /мудреного/;
    это немногого стоит - there's nothing to it это проще простого, это проще пареной репы;
    в этом нет никакой премудрости;
    это яйца выеденного не стоит - that's all there is to it вот и все;
    вот и вся недолга;
    это очень просто - is there nothing more to civilization than a moral code? неужто( вся) цивилизация сводится к морали? указывает на время по часам: без - ten (minutes) to (two) без десяти (два) - (a) quarter to five без четверти пять указывает на отнесение к какому-л. времени в прошлом: к - a ceremony dating to the first century обряд, относящийся к первому веку указывает на (диалектизм) точное время: в - they were ready to three o'clock они были готовы к трем часам (бухгалтерское) указывает на отнесение суммы в дебет счета - to goods $100 100 долларов на товары /отнесение стоимости товаров в 100 долларов/ в дебет счета (устаревшее) указывает на использование в каком-л. качестве: как, в - he took her to wife он взял ее в жены - to call smb. to witness ссылаться на кого-л., призывать кого-л. в свидетели > from beginning to end от начала до конца > from east to west с востока на запад > from nine o'clock to twelve с девяти до двенадцати часов > from day to day изо дня в день > from dawn to dusk с восхода до заката, от зари до зари > count from one to ten считай(те) от одного до десяти > to go from bad to worse все (время) ухудшаться, становиться все хуже и хуже > to all appearances по всей видимости > to the contrary наоборот > to a T полностью, совершенно > that suits me to a T это меня полностью устраивает > to oneself в свое распоряжение, в своем распоряжении > I had a room to myself у меня была отдельная комната > he kept it to himself он ни с кем этим не делился (тж. перен.) > to tell smth. to smb.'s face сказать что-л. кому-л. (прямо) в лицо > to jump to one's feet вскочить на ноги > to be used to smth. привыкнуть к чему-л. > he was used to good food он привык хорошо питаться > he was used to getting up early он привык рано вставать > to horse! по коням! (команда) > to arms! к оружию! (команда) > would to God /to Heaven/! о господи! употребляется при инфинитиве - to go away would be to admit defeat уйти означало бы признать себя побежденным - he refused to come он отказался прийти - I asked him to come я просил его прийти - he was seen to enter the house видели, что он вошел в дом - she would like it to be true она бы хотела, чтобы это оказалось правдой - I'm ready to do it я готов сделать это - you're foolish to believe it глупо, что ты веришь этому - he was the first to come он пришел первым - they had no time to lose им нельзя было терять времени - I have a letter to write мне надо написать письмо - there's a lot to do дел (еще) очень много - there was not a sound to be heard не было слышно ни звука - he is not to be trusted ему нельзя доверять - that's good to eat вкусная штука /вещь/ - the room is pleasant to look at на комнату приятно посмотреть - write down the address not to forget it запишите адрес, чтобы не забыть его - we parted never to meet again мы расстались, чтобы никогда больше не встречаться - to hear him talk you would imagine that he's somebody послушать его - так можно подумать, что он важная персона - to tell the truth по правде говоря - this house is to let этот дом сдается (внаем) употребляется после ряда глаголов, чтобы избежать повторения инфинитива - tell him if you want to скажите ему, если хотите - take the money, it would be absurd not to возьмите деньги;
    было бы нелепо отказываться от них assistant ~ the professor ассистент профессора become a party ~ принимать участие to begin( on ( или upon) smth.) брать начало( от чего-л.) ;
    to begin over начинать сызнова;
    well begun is half done посл. = хорошее начало полдела откачало to ~ at the beginning начинать с самого начала;
    to begin at the wrong end начинать не с того конца end: to begin at the wrong ~ начать не с того конца to begin (on (или upon) smth.) брать начало (от чего-л.) ;
    to begin over начинать сызнова;
    well begun is half done посл. = хорошее начало полдела откачало belong absolutely ~ принадлежать полностью ~ bring ~ poverty довести до бедности;
    to fall to decay( или ruin) разрушиться, прийти в упадок to cheat( on smb.) вести себя нечестно( по отношению к кому-л.: другу, партнеру, мужу и т. п.) ~ избежать( чего-л.) ;
    to cheat the gallows избежать виселицы ~ занимать( чем-л.) ;
    to cheat time коротать время;
    to cheat the journey коротать время в пути ~ занимать (чем-л.) ;
    to cheat time коротать время;
    to cheat the journey коротать время в пути ~ prep указывает на предел движения, расстояния, времени, количества на, до: to climb to the top взобраться на вершину counter ~ противоречащий, противоположный( чему-л.) ~ prep под (аккомпанемент) ;
    в (сопровождении) ;
    to dance to music танцевать под музыку;
    he sang to his guitar он пел под гитару ~ prep указывает на: связь между действием и ответным действием к, на;
    to this he answered на это он ответил;
    deaf to all entreaties глух ко всем просьбам ~ bring ~ poverty довести до бедности;
    to fall to decay (или ruin) разрушиться, прийти в упадок ~ prep указывает на принадлежность (к чему-л.) или на прикрепление (к чему-л.) к;
    to fasten to the wall прикрепить к стене;
    key to the door ключ от двери give consideration ~ обсуждать give consideration ~ рассматривать ~ мошенничать;
    обманывать;
    he cheated me (out) of five dollars он надул меня на пять долларов he could be anywhere from 40 ~ 60 ему можно дать и 40 и 60 лет ~ prep передается род. падежом и указывает на отношения: родственные: he has been a good father to them он был им хорошим отцом ~ prep под (аккомпанемент) ;
    в (сопровождении) ;
    to dance to music танцевать под музыку;
    he sang to his guitar он пел под гитару I am going ~ the University я иду в университет;
    the windows look to the south окна выходят на юг I can't get the lid of the trunk quite ~ я не могу закрыть крышку сундука ~ prep указывает на сравнение, числовое соотношение или пропорцию перед, к;
    3 is to 4 as 6 is to 8 три относится к четырем, как шесть к восьми it was nothing ~ what I had expected это пустяки в сравнении с тем, что я ожидал ~ prep указывает на принадлежность (к чему-л.) или на прикрепление (к чему-л.) к;
    to fasten to the wall прикрепить к стене;
    key to the door ключ от двери ~ prep указывает на лицо, по отношению к которому или в интересах которого совершается действие;
    передается дат. падежом: a letter to a friend письмо другу ~ prep указывает на эмоциональное восприятие к;
    to my disappointment к моему разочарованию;
    to my surprise к моему удивлению ~ prep указывает на эмоциональное восприятие к;
    to my disappointment к моему разочарованию;
    to my surprise к моему удивлению object ~ возражать, протестовать( против чего-л.) ~ prep указывает на соответствие по, в;
    to one's liking по вкусу a party was thrown ~ the children детям устроили праздник ten ~ one he will find it out девять из десяти за то, что он это узнает;
    the score was 1 to 3 спорт. счет был 1: 3 ~ prep передается род. падежом и указывает на отношения: подчинения по службе: secretary to the director секретарь директора ~ (began;
    begun) начинать(ся) ;
    she began weeping( или to weep) она заплакала ten ~ one he will find it out девять из десяти за то, что он это узнает;
    the score was 1 to 3 спорт. счет был 1: 3 ~ the minute минута в минуту;
    с точностью до минуты there is an outpatient department attached ~ our hospital при нашей больнице есть поликлинника ~ prep указывает на: связь между действием и ответным действием к, на;
    to this he answered на это он ответил;
    deaf to all entreaties глух ко всем просьбам to ~ (on (или upon) smth.) браться( за что-л.) ~ (began;
    begun) начинать(ся) ;
    she began weeping (или to weep) она заплакала ~ начинать ~ начинаться ~ основывать ~ приступать ~ создавать to ~ at the beginning начинать с самого начала;
    to begin at the wrong end начинать не с того конца to ~ with прежде всего, во-первых ~ жулик ~ жульничество ~ занимать (чем-л.) ;
    to cheat time коротать время;
    to cheat the journey коротать время в пути ~ избежать (чего-л.) ;
    to cheat the gallows избежать виселицы ~ мошенник ~ мошенничать;
    обманывать;
    he cheated me (out) of five dollars он надул меня на пять долларов ~ мошенничать ~ мошенничество;
    обман ~ мошенничество ~ обман ~ обманщик, плут;
    topping cheat виселица ~ обманщик ~ обманывать ~ плут ~ самозванец ~ шулер to: (from Saturday) to Monday( с субботы) до понедельника ~ prep указывает на высшую степень (точности, аккуратности, качества и т. п.) до, в;
    to the best advantage наилучшим образом;
    в самом выгодном свете ~ prep указывает на цель действия на, для;
    to the rescue на помощь;
    to that end с этой целью ~ обманщик, плут;
    topping cheat виселица ~ prep указывает на направление к, в, на;
    the way to Moscow дорога в Москву;
    turn to the right поверните направо turn: ~ поворачивать(ся) ;
    обращаться;
    повертывать(ся) ;
    to turn to the right повернуть направо;
    to turn on one's heel(s) круто повернуться( и уйти) ~ prep указывает на направление к, в, на;
    the way to Moscow дорога в Москву;
    turn to the right поверните направо ~ prep указывает на лицо, в честь которого совершается действие: we drink to his health мы пьем за его здоровье to begin (on (или upon) smth.) брать начало (от чего-л.) ;
    to begin over начинать сызнова;
    well begun is half done посл. = хорошее начало полдела откачало I am going ~ the University я иду в университет;
    the windows look to the south окна выходят на юг

    Большой англо-русский и русско-английский словарь > to

  • 8 धर्मः _dharmḥ

    धर्मः [ध्रियते लोको$नेन, धरति लोकं वा धृ-मन्; cf. Uṇ 1. 137]
    1 Religion; the customary observances of a caste, sect, &c.
    -2 Law, usage, practice, custom, ordinance, statue.
    -3 Religious or moral merit, virtue, right- eousness, good works (regarded as one of the four ends of human existence); अनेन धर्मः सविशेषमद्य मे त्रिवर्ग- सारः प्रतिभाति भाविनि Ku.5.38, and see त्रिवर्ग also; एक एव सुहृद्धर्मो निधने$प्यनुयाति यः H.1.63.
    -4 Duty, prescribed course of conduct; षष्ठांशवृत्तेरपि धर्म एषः Ś.5.4; Ms.1.114.
    -5 Right, justice, equity, impartiality.
    -6 Piety, propriety, decorum.
    -7 Morality, ethics
    -8 Nature. disposition, character; उत्पत्स्यते$स्ति मम को$पि समानधर्मा Māl.1.6; प्राणि˚, जीव˚.
    -9 An essential quality, pecu- liarity, characteristic property, (peculiar) attribute; वदन्ति वर्ण्यावर्ण्यानां धर्मैक्यं दीपकं बुधाः Chandr.5.45; Pt.1.34.
    -1 Manner, resemblance, likeness.
    -11 A sacrifice.
    -12 Good company, associating with the virtuous
    -13> Devotion, religious abstraction.
    -14 Manner, mode.
    -15 An Upaniṣad q. v.
    -16 N. of Yudhiṣṭhira, the eldest Pāṇḍava.
    -17 N. of Yama, the god of death.
    -18 A bow.
    -19 A drinker of Soma juice.
    -2 (In astrol.) N. of the ninth lunar man- sion.
    -21 An Arhat of the Jainas.
    -22 The soul.
    -23 Mastery, great skill; दिव्यास्त्रगुणसंपन्नः परं धर्मं गतो युधि Rām.3.31.15.
    -र्मम् A virtuous deed.
    -Comp. -अक्षरम् (pl.) holy mantras; a formula of faith; धर्माक्षराण्युदाहरामि Mk.8.45-46.
    -अङ्गः (
    -ङ्गा f.) the Indian crane.
    -अधर्मौ m. (du.) right and wrong, religion and irreligion; धर्माधर्मौ सपदि गलितौ पुण्यपापे विशीर्णे. ˚विद् m. a Mīmāṁsaka who knows the right and wrong course of action.
    -अधिकरणम् 1 administration of the laws.
    1 a court of justice. (
    -णः) a judge.
    -अधिकरणिकः, -अधिकारिन् m. a judge, magistrate, any judicial functionary.
    -अधिकरणिन् m. a judge, magistrate.
    -अधिकारः 1 superintendence of religious affairs; Ś1.
    -2 ad- ministration of justice.
    -3 the office of a judge.
    -अधि- ष्ठानम् a court of justice.
    -अध्यक्षः 1 a judge.
    -2 an epithet of Viṣṇu.
    -अनुष्ठानम् acting according to religion, virtuous or moral conduct.
    -अनुसारः conformity to virtue or justice.
    -अपेत a. deviating from virtue, wicked, immoral, irreligious. (
    -तम्) vice, immorality, injustice.
    -अयनम् course of law, law-suit.
    -अरण्यम् a sacred or penance grove, a wood inhabited by ascetics; धर्मारण्यं प्रविशति गजः Śi.1.32.
    -अर्थौः religious merit and wealth; धर्मार्थौ यत्र न स्याताम् Ms.2.112.
    -अर्थम् ind.
    1 for religious purposes.
    -2 justly, according to justice or right.
    -अलीक a. having a false character.
    -अस्तिकायः (with Jainas) the category or predicament of virtue; cf. अस्तिकाय.
    -अहन् Yesterday.
    -आगमः a religious statute, lawbook.
    -आचार्यः 1 a religious teacher.
    -2 a teacher of law or customs.
    -आत्मजः an epithet of Yudhiṣṭhira q. v.
    -आत्मता religiousmindedness; justice, virtue.
    -आत्मन् a. just righteous, pious, virtuous. (-m.) a saint, a pious man.
    -आश्रय, -आश्रित a. righteous, virtuous; धर्माश्रयं पापिनः (निन्दन्ति) Pt.1.415.
    -आसनम् the throne of justice, judgmentseat, tribunal; न संभावितमद्य धर्मासनमध्यासितुम् Ś.6; धर्मासनाद्विशति वासगृहं नरेन्द्रः U.1.7.
    -इन्द्रः, -ईशः an epithet of Yama; पितॄणामिव धर्मेन्द्रः Mb.7.6.6.
    -ईप्सु a. wishing to gain religious merit; Ms.1.127.
    -उत्तर a. 'rich in virtue,' chiefly characterized by justice, eminently just and impartial; धर्मोत्तरं मध्यममाश्रयन्ते R.13.7.
    -उपचायिन् a. religious; यच्च वः प्रेक्षमाणानां सर्व- धर्मोपचायिनाम् Mb.5.137.16.
    -उपदेशः 1 instruction in law or duty, religious or moral instruction. आर्षं धर्मोपदेशं च वेदशास्त्राविरोधिना । यस्तर्केणानुसंधत्ते स धर्मं वेद नेतरः ॥ Ms.12.16.
    -2 the collective body of laws.
    -उपदेशकः 1 a teacher of the law.
    -2 a spiritual teacher, a Guru.
    -कथकः an expounder of law.
    -कर्मन् n.,
    -कार्यम्, -क्रिया 1 any act of duty or religion, any moral or religious observance, a religious act or rite.
    -2 virtuous conduct.
    -कथादरिद्रः the Kali age.
    -काम a.
    1 devoted to virtue.
    -2 observing duty or right.
    -कायः 1 an epithet of Buddha.
    -2 a Jaina saint.
    -कारणम् Cause of virtue.
    -कीलः 1 a grant, royal edict or decree.
    -2 husband.
    -कृत् a. observing duty, acting justly. (-m.)
    1 N. of Viṣṇu.
    -2 a pious man. धर्मा- धर्मविहीनो$पि धर्ममर्यादास्थापनार्थं धर्ममेव करोतीति धर्मकृत् Bhāg.
    -केतुः an epithet of Buddha.
    -कोशः, -षः the collective body of laws or duties; धर्मकोषस्य गुप्तये Ms.1.99.
    -क्रिया, -कृत्यम् any act of religion, any moral or religious rite.
    -क्षेत्रम् 1 Bhāratavarṣa (the land of religion).
    -2 N. of a plain near Delhi, the scene of the great battle between the Kauravas and Pāṇḍavas; धर्मक्षेत्रे कुरुक्षेत्रे समवेता युयुत्सवः Bg.1.1. (
    -त्रः) a virtuous or pious man.
    -गुप्त a. observing and protecting religion. (
    -प्तः) N. of Viṣṇu.
    -ग्रन्थः a sacred work or scripture.
    -घटः a jar of fragrant water offered daily (to a Brāhmaṇa) in the month of Vaiśākha; एष धर्मघटो दत्तो ब्रह्माविष्णुशिवात्मकः । अस्य प्रदानात् सफला मम सन्तु मनोरथाः ॥
    -घ्न a. immoral, unlawful.
    -चक्रः 1 The wheel or range of the law; Bhddh. Jain.
    -2 a Buddha. ˚मृत् m. a Buddha or Jaina.
    -चरणम्, -चर्या observance of the law, performance of religious duties; शिवेन भर्त्रा सह धर्मचर्या कार्या त्वया मुक्तविचारयेति Ku.7.83; वयसि प्रथमे, मतौ चलायां बहुदोषां हि वदन्ति धर्मचर्याम् Bu. Ch.5.3. चारिन् a. practising virtue, observing the law, virtuous, righteous; स चेत्स्वयं कर्मसु धर्मचारिणां त्वमन्त- रायो भवसि R.3.45. (-m.) an ascetic.
    चारिणी 1 a wife.
    -2 a chaste or virtuous wife. cf. सह˚; इयं चोर्वशी यावदायुस्तव सहधर्मचारिणी भवत्विति V.5.19/2.
    -चिन्तक a.
    1 studying or familiar with duty.
    -2 reflecting on the law.
    -चिन्तनम्, चिन्ता study of virtue, consideration of moral duties, moral reflection.
    -च्छलः fraudulent transgression of law or duty.
    -जः 1 'duly or lawfully born', a legitimate son; cf. Ms.9.17.
    -2 N. of युधिष्ठिर; Mb.15.1.44.
    -जन्मन् m. N. of युधिष्ठिर.
    -जिज्ञासा inquiry into religion or the proper course of conduct; अथातो धर्मजिज्ञासा Jaimini's Sūtra.
    -जीवन a. one who acts according to the rules of his caste or fulfils prescribed duties. (
    -नः) a Brāhmaṇa who maintains himself by assisting other men in the performance of their reli- gious rites; यश्चापि धर्मसमयात्प्रच्युतो धर्मजीवनः Ms.9.273.
    -ज्ञ a.
    1 knowing what is right, conversant with civil or religious law; Ms.7.141;8.179;1.127.
    -2 just, righteous, pious.
    -त्यागः abandoning one's religion, apostacy.
    -दक्षिणा a fee for instruction in the law.
    -दानम् a charitable gift (made without any self-inte- rest.) पात्रेभ्यो दीयते नित्यमनपेक्ष्य प्रयोजनम् । केवलं धर्मबुद्ध्या यद् धर्मदानं प्रचक्षते ॥ Ms.3.262.
    -दुघा a cow milked for religious purposes only.
    -द्रवी N. of the Ganges.
    -दारा m. (pl.) a lawful wife; स्त्रीणां भर्ता धर्मदाराश्च पुंसाम् Māl. 6.18.
    -द्रुह् a. voilating the law or right; निसर्गेण स धर्मस्य गोप्ता धर्मद्रुहो वयम् Mv.2.7.
    -द्रोहिन् m. a demon.
    -धातुः an epithet of Buddha.
    -ध्वजः -ध्वजिन् m. a religious hypocrite, an impostor; Bhāg.3.32.39.
    -नन्दनः an epithet of युधिष्ठिर.
    -नाथः a legal protector, rightful master.
    -नाभः an epithet of Viṣṇu.
    -निबन्धिन् a. pious, holy.
    -निवेशः religious devotion.
    -निष्ठ a. devoted to religion or virtue; श्रीमन्तः पान्तु पृथ्वीं प्रशमित- रिपवो धर्मनिष्ठाश्च भूपाः Mk.1.61.
    -निष्पत्तिः f.
    1 discharge or fulfilment of duty.
    -2 moral or religious observance;
    -पत्नी a lawful wife; R.2.2,2,72;8.7; Y.2.128.
    -पथः the way of virtue, a virtuous course of conduct.
    -पर a. religious-minded, pious, righteous.
    -परिणामः rise of righteous conduct in the heart (Jainism); cf. also एतेन भूतेन्द्रियेषु धर्मलक्षणावस्थापरिणामा व्याख्याताः Yoga- darśana.
    -पाठकः a teacher of civil or religious law; Ms.12.111.
    -पालः 'protector of the law', said meta- phorically of (दण्ड) 'punishment or chastisement', or 'sword'.
    -पाडा transgressing the law, an offence against law.
    -पुत्रः 1 a lawful son, a son begotten from a sense of duty and not from mere lust or sensual pleasure.
    -2 an epithet of युधिष्ठिर.
    -3 any one regarded as a son for religious purposes, a spiritual son.
    -प्रचारः (fig.) sword.
    -प्रतिरूपकः a counterfeit of virtue; Ms.11.9.
    -प्रधान a. eminent in piety; धर्मप्रधानं पुरुषं तपसा हतकिल्बिषम् Ms.4.243.
    -प्रवक्तृ m.
    1 an expounder of the law, a legal adviser.
    -2 a religious teacher, prea- cher.
    -प्रवचनम् 1 the science of duty; U.5.23.
    -2 expounding the law. (
    -नः) an epithet of Buddha.
    -प्रेक्ष्य a. religious or virtuous (धर्मदृष्टि); Rām.2.85.16.
    -बाणिजिकः, -वाणिजिकः 1 one who tries to make profit out of his virtue like a merchant.
    -2 one who performs religious rites with a view to reward, like a merchant dealing in transactions for profit.
    -बाह्यः a. contrary to religion or what is right.
    -भगिनी 1 a lawful sister.
    -2 a daughter of the spiritual preceptor.
    -3 a spiritual sister, any one regarded as a sister or discharging the same religious duties एतस्मिन्विहारे मम धर्मभगिनी तिष्ठति Mk.8.46/47.
    -भागिनी a virtuous wife.
    -भाणकः a lecturer or public reader who reads and explains to audiences sacred books like the Bhārata, Bhāgavata, &c.
    -भिक्षुकः a mendicant from virtuous motives; Ms. 11.2.
    -भृत् m.
    1 'a preserver or defender of justice,' a king.
    -2 a virtuous person.
    -भ्रातृ m.
    1 a fellow reli- gious student, a spiritual brother.
    -2 any one regard- ed as a brother from discharging the same religious duties. वानप्रस्थयतिब्रह्मचारिणां रिक्थभागिनः । क्रमेणाचार्यसच्छिष्य- धर्मभ्रात्रेकतीर्थिनः ॥ Y.2.137.
    -महामात्रः a minister of reli- gion, a minister in charge of religious affairs.
    -मूलम् the foundation of civil or religious law, the Vedas.
    -मेघः a particular Samādhi.
    -युगम् the Kṛita age; अथ धर्मयुगे तस्मिन्योगधर्ममनुष्ठिता । महीमनुचचारैका सुलभा नाम भिक्षुकी Mb.12.32.7.
    -यूपः, -योनिः an epithet of Viṣṇu.
    -रति a. 'delighting in virtue or justice', righteous, pious, just; तस्य धर्मरतेरासीद् वृद्धत्वं जरसा विना R.1.23.
    -रत्नम् N. of a Jaina स्मृतिग्रन्थ prepared by Jīmūtavāhana.
    -राज् -m. an epithet of Yama.
    -राज a. धर्मशील q. v.; धर्मराजेन जनकेन महात्मना (विदेहान् रक्षितान्) Mb.12.325 19.
    -राजः an epithet of
    1 Yama.
    -2 Jina.
    -3 युधिष्ठिर.
    -4 a king.
    -राजन् m. N. of युधिष्ठिर.
    -राजिका a monument, a stūpa (Sārnāth Inscrip. of Mahīpāla; Ind. Ant. Vol.14, p.14.)
    -रोधिन् a.
    1 op- posed to law, illegal, unlawful.
    -2 immoral.
    -लक्षणम् 1 the essential mark of law.
    -2 the Vedas. (
    -णा) the Mīmāṁsā philosophy.
    -लोपः 1 irreligion, immorality.
    -2 violation of duty; धर्मलोपभयाद्राज्ञीमृतुस्नातामिमां स्मरन् R. 1.76.
    -वत्सल a. loving piety or duty.
    -वर्तिन् a. just, virtuous.
    -वर्धनः an epithet of Śiva.
    -वादः discussion about law or duty, religious controversy; अनुकल्पः परो धर्मो धर्मवादैस्तु केवलम् Mb.12.165.15.
    -वासरः 1 the day of full moon.
    -2 yesterday.
    -वाहनः 1 an epithet of Śiva.
    -2 a buffalo (being the vehicle of Yama).
    -विद् a. familiar with the law (civil or religious). ˚उत्तमः N. of Viṣṇu.
    -विद्या knowledge of the law or right.
    -विधिः a legal precept or injunction; एष धर्मविधिः कृत्स्नश्चातुर्वर्ण्यस्य कीर्तितः Ms.1.131.
    -विप्लवः violation of duty, immora- lity.
    -विवेचनम् 1 judicial investigation; यस्य शूद्रस्तु कुरुते राज्ञो धर्मविवेचनम् । तस्य सीदति तद्राष्ट्रं पङ्के गौरिव पश्यतः ॥ Ms.8.21.
    -2 dissertation on duty.
    -वीरः (in Rhet.) the sentiment of heroism arising out of virtue or piety, the sentiment of chivalrous piety; the following instance is given in R. G.:-- सपदि विलयमेतु राज्यलक्ष्मीरुपरि पतन्त्वथवा कृपाणधाराः । अपहरतुतरां शिरः कृतान्तो मम तु मतिर्न मनागपैतु धर्मात् ॥ स च दानधर्मयुद्धैर्दयया च समन्वितश्चतुर्धा स्यात् S. D.
    -वृद्ध a. advanced in virtue or piety; न धर्मवृद्धेषु वयः समीक्ष्यते Ku.5.16.
    -वैतंसिकः one who gives away money un- lawfully acquired in the hope of appearing generous.
    -व्यवस्था m. judicial decision, decisive sentence.
    -शाला 1 a court of justice, tribunal.
    -2 any charitabla institu- tion.
    -शासनम्, शास्त्रम् a code of laws, jurisprudence; न धर्मशास्त्रं पठतीति कारणम् H.1.17; Y.1.5. [मनुर्यमो वसिष्ठो$त्रिः दक्षो विष्णुस्तथाङ्गिराः । उशना वाक्पतिर्व्यास आपस्तम्बो$ थ गौतमः ॥ कात्यायनो नारदश्च याज्ञवल्क्यः पराशरः । संवर्तश्चैव शङ्खश्च हारीतो लिखितस्तथा ॥ एतैर्यानि प्रणीतानि धर्मशास्त्राणि वै पुरा । तान्येवातिप्रमाणानि न हन्तव्यानि हेतुभिः ॥]
    -शील a. just, pious, virtuous.
    -शुद्धिः a correct knowledge of the law; प्रत्यक्षं चानुमानं च शास्त्रं च विविधागमम् । त्रयं सुविदितं कार्यं धर्मशुद्धिमभीप्सता ॥ Ms.12.15.
    -संहिता a code of laws (especially compiled by sages like Manu, Yājñavalkya, &c.).
    -संगः 1 attachmet to justice or virtue.
    -2 hypocrisy.
    -संगीतिः 1 discussion about law.
    -2 (with Buddhists) a council.
    -सभा a court of justice.
    -समयः a legal obligation; यश्चापि धर्मसमयात्प्रच्युतो धर्मजीवनः Ms.9.273.
    -सहायः a partner or companion in the discharge of religious duties.
    -सूः m. the fork-tailed shrike.
    -सूत्रम् a book on पूर्वमीमांसा written by Jaimini.
    -सेतुः an epithet of Śiva.
    -सेवनम् fulfilment of duties.
    -स्थः a judge; धर्मस्थः कारणैरेतैर्हीनं तमिति निर्दिशेत् Ms.8.57.
    -स्थीय a. Concerning law; धर्मस्थीयं तृतीयं प्रकरणम् Kau. A.3.
    -स्वामिन् m. an epithet of Buddha.

    Sanskrit-English dictionary > धर्मः _dharmḥ

  • 9 निर् _nir

    निर् ind. A substitute for निस् before vowels and soft consonants conveying the senses of 'out of', 'away from'. 'without', 'free from', and be frequently expressed by 'less', 'un', used with the noun; see the compounds given below; see निस् and cf. अ also.
    -Comp. -अंश a.
    1 whole, entire.
    -2 not entitled to any share of the ancestral property.
    -अक्षः the place of no latitute; i. e. the terrestrial equator (in astronomy). ˚देशः
    1 a first meridian, as Laṅkā.
    -2 a place where the sun is always vertical and the days and nights are equal.
    -3 the equatorial region.
    -अक्षर a. Not knowing the letters, illiterate.
    -अग्नि a. having lost or neg- lected the consecrated fire; स संन्यासी च योगी च न निरग्निर्न चाक्रियः Bg.6.1.
    -अग्र (क) a. divisible without remain- der.
    -अङ्कुश a. 'not curbed by a hook', unchecked, uncontrolled; unruly, independent, completely free, unfettered; निरङ्कुश इव द्विपः Bhāg.; कामो निकामनिरङ्कुशः Gīt.7; निरङ्कुशाः कवयः Sk.; Bh.3.15; Mv.3.39; विनयरुचयः सदैव निरङ्कुशाः Mu.3.6. ˚ता self-will, indepen- dence.
    -अघ a. sinless, blameless.
    -अङ्ग a.
    1 having no parts.
    -2 deprived of expedients or resources.
    -अजिन a. skinless.
    -अञ्जन a.
    1 without collyrium; निरञ्जने साचिविलोलिकं दृशौ Ki.8.52.
    -2 unstained, untinged.
    -3 free from falsehood; तदा विद्वान् पुण्यपापे विधूय निरञ्जनं परमं साम्यमुपैति Munda 3.1.3.
    -4 simple, artless.
    (-नः) 1 an epithet of Śiva.
    -2 N. of the Supreme Being.
    (-ना) 1 the day of full moon.
    -2 an epithet of Durgā.
    -अतिशय a. unsurpassed, matchless, un- rivalled; निरतिशयं गरिमाणं तेन जनन्याः स्मरन्ति विद्वांसः Pt.1.3. (
    -यः) the Supreme Being.
    -अत्यय a.
    1 free from danger, secure, safe; तद्भवान् वृत्तसंपन्नः स्थितः पथि निरत्यये Rām.4.29.12; R.17.53.
    -2 free from fault, unblamable, faultless, disinterested; Ki.1.12, शक्तिरर्थपतिषु स्वयंग्रहं प्रेम कारयति वा निरत्ययम् 13.61.
    -3 com- pletely successful.
    -अधिष्ठान a.
    1 supportless.
    -2 in- dependent.
    -अध्व a. one who has lost one's way.
    -अनुक्रोश a. pitiless, merciless, hard-hearted. (
    -शः) mercilessness, hard-heartedness.
    -अनुग a. having no followers.
    -अनुग्रह a. Ungracious, unkind; Bhāg.5. 12.7.
    -अनुनासिक a. not nasal.
    -अनुमान a. not bound to conclusions or consequences.
    -अनुयोज्य a. unblamable, faultless.
    -अनुरोध a.
    1 unfavourable, unfriendly.
    -2 unkind, unamiable; Māl.1.
    -अन्तर a.
    -1 constant, perpetual, uninterrupted, incessant; निरन्त- राधिपटलैः Bv.1.16; निरन्तरास्वन्तरवातवृष्टिषु Ku.5.25.
    -2 having no intervening or intermediate space, having no interval, close, closely contiguous, in close contact; मूढे निरन्तरपयोधरया मयैव Mk.5.15; हृदयं निरन्तरबृहत्कठिनस्तन- मण्डलावरणमप्यभिदन् Śi.9.66.
    -3 compact, dense; परितो रुद्धनिरन्तराम्बराः Śi.16.76.
    -4 coarse, gross.
    -5 faithful, true (as a friend).
    -6 not hidden from view.
    -7 not different, similar, identical.
    -8 sincere, sympathetic; सुहृदि निरन्तरचित्ते (निवेद्य दुःखं सुखीभवति) Pt.1.341.
    -9 abounding in, full of; निपात्यमानैर्ददृशे निरन्तरम् Rām.7.7. 54; गुणैश्च निरन्तराणि Mv.4.12. (
    -रम्) ind.
    1 without interruption, constantly, continually, incessantly.
    -2 without intervening space or interval.
    -3 closely, tightly, firmly; (परिष्वजस्व) कान्तैरिदं मम निरन्तरमङ्गमङ्गैः Ve.3.27; परिष्वजेते शयने निरन्तरम् Ṛs.2.11.
    -4 immedia- tely. ˚अभ्यासः constant study, diligent exercise or pra- ctice.
    -अन्तराल a.
    1 without an intervening space, close.
    -2 narrow.
    -अन्धस् a. foodless, hungry.
    -अन्वय a.
    1 having no progeny, childless.
    -2 unconnected, unrelated; Ms.8.198.
    -3 not agreeing with the con- text (as a word in a sentence).
    -4 without logical connection or regular sequence, unmethodical.
    -5 without being seen, out of sight; निरन्वयं भवेत् स्तेयम् Ms.8. 332.
    -6 without retinue, unaccompanied, see अन्वय.
    -7 sudden, unexpected; U.7.
    -8 exterminatory, without leaving any species or trace; प्रागाधारनिरन्वयप्रमथनादुच्छेदमे- वाकरोः... Mv.3.13; (com. नाशो द्विविधः--स्वान्वयविनाशः, निरन्वयविनाशश्चेति......निर्वापणादिना सजातीयज्वालोदयानर्हविनाशस्तु निरन्वयविनाशः ।).
    -अपत्रप a.
    1 shameless, impudent.
    -2 bold.
    -अपराध a. guiltless, innocent, faultless, blame- less. (
    -धः) innocence.
    -अपवर्त a.
    1 not turning back.
    -2 (in arith.) leaving no common divisor, reduced to the lowest terms.
    -अपवाद a.
    1 blameless.
    -2 not admitting of any exception.
    -अपाय a.
    1 free from harm or evil.
    -2 free from decay, imperishable.
    -3 infallible; उपायो निरपायो$यमस्माभिरभिचिन्तितः Rām.1.1.2.
    -अपेक्ष a.
    1 not depending on, irrespective or independent of, having no need of (with loc.); न्यायनिर्णीतसारत्वा- न्निरपेक्षमिवागमे Ki.11.39.
    -2 disregarding, taking no notice of.
    -3 free from desire, secure; निरपेक्षो न कर्तव्यो भृत्यैः स्वामी कदाचन H.2.82.
    -4 careless, negligent, indifferent
    -5 indifferent to worldly attachments or pursuits; समुपोढेषु कामेषु निरपेक्षः परिव्रजेत् Ms.6.41.
    -6 disinterested, not expecting any reward from another; दिशि दिशि निरपेक्ष- स्तावकीनं विवृण्वन् Bv.1.5.
    -7 without purpose. (
    -क्षा) indifference, disregard.
    -अपेक्षित a.
    1 disregarded.
    -2 regardless.
    -अपेक्षिन् a. disregarding, indifferent.
    -अभिभव a.
    1 not subject to humiliation or disgrace.
    -2 not to be surpassed, unrivalled.
    -अभिमान a.
    1 free from self-conceit, devoid of pride or egotism.
    -2 void of self-respect.
    -3 unconscious.
    -अभिलाष a. not caring for, indifferent to; स्वसुखनिरभिलाषः खिद्यसे लोकहेतोः Ś.5.7.
    -अभिसंधानम् absence of design.
    -अभ्र a. cloudless.
    -अमर्ष a.
    1 void of anger, patient.
    -2 apa- thetic.
    -अम्बर a. naked.
    -अम्बु a.
    1 abstaining from water.
    -2 waterless, destitute of water.
    -अर्गल a. without a bolt, unbarred, unobstructed, unrestrained, unimpeded, completely free; M.5; मरणसमये त्यक्त्वा शङ्कां प्रलापनिरर्गलम् Māl.5.26. (
    -लम्) ind. freely.
    -अर्थ a.
    1 void of wealth, poor, indigent; स्त्रियः कृतार्थाः पुरुषं निरर्थं निष्पीडितालक्तकवत्त्यजन्ति Pt.1.194.
    -2 meaningless, un- meaning (as a word or sentence).
    -3 non-sensical.
    -4 vain, useless, purposeless.
    (-र्थः) 1 loss, detriment.
    -2 nonsense.
    -अर्थक a.
    1 useless, vain, unprofitable.
    -2 unmeaning, nonsensical, conveying no reasonable meaning; इत्थं जन्म निरर्थकं क्षितितले$रण्ये यथा मालती S. D.
    -3 (a consonant) not followed by a vowel. (
    -कम्) an expletive; निरर्थकं तु हीत्यादि पूरणैकप्रयोजनम् Chandr.2.6.
    -अलंकृतिः (in Rhet.) want of ornament, simplicity.
    -अवकाश a.
    1 without free space.
    -2 without leisure.
    -अवग्रह a.
    1 'free from restraint', unrestrained, un- checked, uncontrolled, irresistible.
    -2 free, indepen- dent.
    -3 self-willed, head-strong. (
    -हम्) ind.
    1 un- interruptedly.
    -2 intensely, strongly.
    -अवद्य a.
    1 blameless, faultless, unblameable, unobjectionable; हृद्य- निरवद्यरूपो भूपो बभूव Dk.1.
    -2 an epithet of the Supreme Being (having no passions).
    -अवधि a. having no end, unlimited; कथं तूष्णीं सह्यो निरवधिरयं त्वप्रतिविधः U. 3.44;6.3; Māl.1.6.
    -2 continuous; महानाधिव्याधि- र्निरवधिरिदानीं प्रसरतु Māl.4.3.
    1 without parts.
    -2 indivisible.
    -3 without limbs.
    -अवलम्ब a.
    1 unsupported, without support; Ś.6.
    -2 not affording support.
    -3 not depending or relying on.
    -अवशेष a. whole, complete, entire, (निरवशेषेण ind. completely, entirely, fully, totally).
    -अवसाद a. cheerful; Gīt.
    -अव्यय a. eternal, immutable.
    - अशन a. abstaining from food. (
    -नम्) fasting.
    -अश्रि a. even; Kau. A.2.11.
    -अष्ट a. Ved. driven away, scattered. (
    -ष्टः) a horse twentyfour years old.
    -अस्त्र a. weaponless, unarmed.
    -अस्थि a. boneless.
    -अहंकार, -अहंकृति a. free from egotism or pride, humble, lowly; Bg.12.13.
    -अहंकृत a.
    1 having no egotism or self-consciousness.
    -2 without individuality.
    -3 unselfish.
    -अहम् a. free from egotism or self-conceit; ह्यनामरूपं निरहं प्रपद्ये Bhāg. 5.19.4.
    -आकाङ्क्ष a.
    1 wishing nothing, free from desire.
    -2 wanting nothing to fill up or complete (as the sense of a word or sentence).
    -आकार a.
    1 devoid of form, formless, without form.
    -2 ugly, deformed.
    -3 disguised.
    -4 unassuming, modest.
    (-रः) 1 the universal spirit, Almighty.
    -2 an epithet of Śiva.
    -3 of Viṣṇu. ˚ज्ञानवादः the doctrine that the perception of the outer world does not arise from images impres- sed on the mind; Sarva. S.
    -आकृति a.
    1 formless, shapeless.
    -2 deformed.
    (-तिः) 1 a religious student who has not duly gone through a course of study, or who has not properly read the Vedas.
    -2 especially, a Brāhmaṇa who has neglected the duties of his caste by not going through a regular course of study; a fool; ग्रामधान्यं यथा शून्यं यथा कूपश्च निर्जलः । यथा हुतमनग्नौ च तथैव स्यान्निराकृतौ ॥ Mb.12.36.48.
    -3 one who neglects the five great religious duties or yajñas; Ms.3.154.
    -आकाश a. leaving no free space, completely filled or occupied,
    -आकुल a.
    1 unconfused, unperplexed, un- bewildered; Ki.11.38.
    -2 steady, calm; सुपात्रनिक्षेपनिरा- कुलात्मना (प्रजासृजा) Śi.1.28.
    -3 clear.
    -4 perspicuous; अलिकुलसङ्कुलकुसुमसमूहनिराकुलबकुलकलापे Gīt.1.
    (-लम्) 1 calmness serenity.
    -2 perspicuity, clearness.
    -आक्रन्द a. not crying or complaining. (
    -दः) a place where no sound can be heard.
    -आक्रोश a. unaccused, unreviled.
    - आगम a. not founded on revelation or scripture, not derived from the Vedas.
    -आगस् a. faultless, innocent, sinless; कथमेकपदे निरागसं जनमाभाष्यमिमं न मन्यसे R.8.48.
    -आचार a. without approved customs or usages, lawless, barbarian.
    -आडम्बर a.
    1 without drums.
    -2 without show, unostentatious.
    -आतङ्क a.
    1 free from fear; R.1.63; निरातङ्को रङ्को विहरति चिरं कोटिकनकैः Śaṅkara (देव्यपराधक्षमापनस्तोत्रम् 6).
    -2 without ailment, comfort- able, healthy.
    -3 not causing pain.
    -4 unchecked, unhampered; निरातङ्कः पङ्केष्विव पिशितपिण्डेषु विलसन् Māl. 5.34. (
    -कः) an epithet of Śiva.
    - आतप a. sheltered from heat, shady, not penetrated by the sun's rays. (
    -पा) the night.
    - आदर a. disrespectful.
    -आदान a.
    1 taking or receiving nothing; Mb.3.
    -2 an epithet of Buddha.
    -आधार a.
    1 without a receptacle.
    -2 without support, supportless (fig. also); निराधारो हा रोदिमि कथय केषामिह पुरः G. L.4.39.
    -आधि a. secure, free from anxiety.
    -आनन्द a. cheerless, sad, sorrowful.
    -आन्त्र a.
    1 disembowelled.
    -2 having the entrails hanging out.
    -आपद् a. free from misfortune or calamity. (-f.) prosperity.
    -आबाध a.
    1 unvexed, unmolested, undis- turbed, free from disturbance.
    -2 unobstructed.
    -3 not molesting or disturbing.
    -4 (in law) frivolously vexatious (as a suit or cause of complaint); e. g. अस्मद्- गृहप्रदीपप्रकाशेनायं स्वगृहे व्यवहरति Mitā.
    1 free from disease or illness, sound, healthy, hale.
    -2 untainted, pure.
    -3 guileless.
    -4 free from defects or blemishes.
    -5 full, complete.
    -6 infallible.
    -7 not liable to failure or miscarriage. (
    -यः, यम्) freedom from disease or illness, health, well-being, welfare, happiness; कुरूणां पाण्डवानां च प्रतिपत्स्व निरामयम् Mb.5.78.8.
    (-यः) 1 a wild goat.
    -2 a hog or boar.
    -आमिष a.
    1 fleshless; निरुपमरसप्रीत्या खादन्नरास्थि निरामिषम् Bh.
    -2 having no sensual desires or covetousness; Ms.6.49.
    -3 receiving no wages or remuneration.
    -आय a. yielding no income or revenue, profitless.
    -यः an idler living from hand to mouth.
    1 full-stretched or extended; निरायतपूर्वकायाः Ś.1.8.
    -2 contracted, compact.
    -आय- -तत्वम् shortness, compactness; निरायतत्वादुदरेण ताम्यता Ki.8.17.
    -आयति a. one whose end is at hand; नियता लघुता निरायतेः Ki.2.14.
    -आयास a. not fatiguing, easy.
    -आयुध a. unarmed, weaponless.
    -आरम्भ a. abstaining from all work (in good sense); Mb.3.82.11.
    -आलम्ब a.
    1 having no prop or support (fig. also); ऊर्ध्वबाहुं निरालम्बं तं राजा प्रत्यभाषत Rām.7.89.1; निरालम्बो लोकः कुलमयशसा नः परिवृतम् Mv.4.53.
    -2 not depending on another, independent.
    -3 self-supported, friendless, alone; निरालम्बो लम्बोदरजननि कं यामि शरणम् Jag. (
    -म्बा) spikenard. (
    -म्बम्) Brahman.
    -आलोक a.
    1 not looking about or seeing.
    -2 deprived of sight.
    -3 deprived of light, dark; निरालोकं लोकम् Māl.5.3; Bhāg.8.24.35.
    -5 invisible. (
    -कः) an epithet of Śiva.
    -आवर्ण a. manifest, evident.
    -आश a.
    1 devoid of hope, despairing or despondent of; मनो बभूवेन्दुमतीनिराशम् R.6.2.
    -2 depriving (one) of all hope.
    -आशक, -आशिन् a. hopeless; अद्य दुर्योधनो राज्याज्जीविताच्च निराशकः (भविष्यति) Mb.8.74.13.
    -आशङ्क a. fearless.
    -आशा hopeless- ness, despair.
    -आशिस् a.
    1 without a boon or blessing, without virtues; आश्रमा विहिताः सर्वे वर्जयित्वा निराशिषम् Mb.12.63.13.
    -2 without any desire, wish or hope, indifferent; निराशीर्यतचित्तात्मा Bg.4.21; जगच्छ- रण्यस्य निराशिषः सतः Ku.5.76.
    -आश्रय a.
    1 without a prop or support, supportless, unsupported; न तिष्ठति निराश्रयं लिङ्गम् Sāṅ. K.41.
    -2 friendless, destitute, alone, without shelter or refuge; निराश्रयाधुना वत्सलता.
    -3 not deep (as a wound).
    -आस्वाद a. tasteless, insipid, un- savoury.
    -आहार a. 'foodless', fasting, abstaining from food. (
    -रः) fasting; कालो$ग्निः कर्म मृद् वायुर्मनो ज्ञानं तपो जलम् । पश्चात्तापो निराहारः सर्वे$मी शुद्धिहेतवः ॥ Y.3.31.
    -इङ्ग a. immovable, stationary; यथा दीपो निवातस्थो निरिङ्गो ज्वलते पुनः Mb.12.46.6.
    -इच्छ a. without wish or desire, indifferent.
    -इन्द्रिय a.
    1 having lost a limb or the use of it.
    -2 mutilated, maimed.
    -3 weak, infirm, frail; Kaṭh.1.1.3.
    -4 barren.
    -5 without प्रमाण or means of certain knowledge; निरिन्द्रिया ह्यमन्त्राश्च स्त्रियो$नृत- मिति स्थितिः Ms.9.18.
    -6 destitute of manly vigour, impotent (Ved.).
    -इन्धन a. destitute of fuel.
    -ईति a. free from the calamities of the season; निरातङ्का निरीतयः R.1.63; see ईति.
    -ईश्वर a. godless, atheistic. -˚वाद atheistic doctrine.
    -ईषम् the body of a plough.
    -ईह a.
    1 desireless, indifferent; निरीहाणामीशस्तृणमिव तिरस्कारविषयः Mu.3.16.
    -2 inactive; निरीहस्य हतद्विषः R.1.24.
    (-हा), -निरीहता, -त्वम् 1 inactivity.
    -2 indifference.
    -उच्छ्वास a.
    1 breathless, without breathing; निरुच्छ्वासं हरिं चक्रुः Rām.7.7.6.
    -2 narrow, contracted; उपेयुषो वर्त्म निरन्तराभिरसौ निरुच्छ्वासमनीकिनीभिः Śi.3.32.
    -3 dead; निरुच्छ्वासाः पुनः केचित् पतिता जगतीतले Rām.6.58.13. (
    -सः) absence of breath; लोका निरुच्छ्वासनिपीडिता भृशम् Bhāg.4. 8.8.
    -उत्तर a.
    1 answerless, without a reply.
    -2 un- able to answer, silenced.
    -3 having no superior.
    -उत्थ a. irrecoverable.
    -उद्धति a. not jolting (a chariot); अभूतल- स्पर्शतया निरुद्धतिः Ś.7.1. (v. l.)
    -उत्सव a. without festivi- ties; विरतं गेयमृतुर्निरुत्सवः R.8.66.
    -उत्साह a.
    1 inactive, indolent.
    -2 devoid of energy.
    (-हः) 1 absence of energy.
    -2 indolence.
    -उत्सुक a.
    1 indifferent.
    -2 calm, tranquil.
    - उदक a. waterless.
    1 having no belly or trunk.
    -2 thin (अतुन्दिल); श्रीमान्निरुदरो महान् Rām.3.16.31.
    -उद्यम, -उद्योग a. effortless, inactive, lazy, idle.
    उद्विग्न, -उद्वेग a. free from excitement or perturbation, sedate, calm.
    -उपक्रम a.
    1 without a commencement.
    -2 incurable.
    -उपद्रव a.
    1 free from calamity or affliction, not visited by danger or adver- sity, lucky, happy, undisturbed, unmolested, free from hostile attacks.
    -2 free from national distress or tyranny.
    -3 causing no affliction.
    -4 auspicious (as a star).
    -5 secure, peaceful.
    -उपधि a. guileless, honest; U.2.2. ˚जीवन a. leading an honest life. (v. l.).
    -उपपत्ति a. unsuitable.
    1 without any title or designation; अरे आर्यचारुदत्तं निरुपपदेन नाम्नालपसि Mk.1.18/19.
    -2 unconnected with a subordinate word.
    -उपप्लव a.
    1 free from disturbance, obstacle or calamity, unharmed; निरुपप्लवानि नः कर्माणि संवृत्तानि Ś3.
    -2 not causing any affliction or misery.
    -3 an epithet of Śiva.
    -उपभोग a. without enjoyment; संसरति निरुपभोगं भावैरधिवासितं लिङ्गम् Sāṅ. K.4.
    - उपम a. peerless, matchless, incomparable.
    -उपसर्ग free from portents.
    -उपस्कृत a. not corrupted, pure; of self-denying temperament; शमेन तपसा चैव भक्त्या च निरुपस्कृतः । शुद्धात्मा ब्राह्मणो रात्रौ निदर्शनमपश्यत ॥ Mb.12.271.14.
    1 not injured, unhurt.
    -2 auspicious, lucky.
    -उपाख्य a.
    1 unreal, false, non-existent (as वन्ध्यापुत्र).
    -2 immaterial.
    -3 invisible. (
    -ख्यम्) the supreme Brahman.
    -उपाधि (क) a. without qualities, absolute.
    -उपाय a.
    1 without expedients, helpless.
    -2 unsuc- cessful.
    -उपेक्ष a.
    1 free from trick or fraud.
    -2 not neglectful.
    -उष्मन् a. devoid of heat, cold.
    -गन्ध a. void of smell, scentless, unfragrant, inodorous; निर्गन्धा इव किंशुकाः. ˚पुष्पी f. the Śālmali tree.
    -गर्व a. free from pride.
    -गवाक्ष a. windowless.
    -गुण a.
    1 stringless (as a bow).
    -2 devoid of all properties.
    -3 devoid of good qualities, bad, worthless; निर्गुणः शोभते नैव विपुलाड- म्बरो$पि ना Bv.1.115.
    -4 without attributes; साकारं च निराकारं सगुणं निर्गुणं विभुम् Brahmavai. P.
    -5 having no epithet. (
    -णः) the Supreme Spirit. ˚आत्मक a. having no qualities.
    -गृहः a. houseless, homeless; सुगृही निर्गृही- कृता Pt.39.
    -गौरव a.
    1 without dignity, undignified.
    -2 devoid of respect.
    -ग्रन्थ a.
    1 freed from all ties or hindrances; आत्मारामाश्च मुनयो निर्ग्रन्था अप्युरुक्रमे । कुर्वन्त्यहैतुकीं भक्तिम् Bhāg.1.7.1.
    -2 poor, possessionless, beggarly.
    -3 alone, unassisted.
    (-न्थः) 1 an idiot, a fool.
    -2 a gambler.
    -3 a saint or devotee who has renounced all worldly attachments and wanders about naked and lives as a hermit.
    -4 A Buddha Muni.
    -ग्रन्थक a.
    1 clever, expert.
    -2 unaccompanied, alone.
    -3 deserted, abandoned.
    -4 fruitless. (
    -कः 1 a religious mendicant.
    -2 a naked devotee.
    -3 a gam- bler.
    -ग्रन्थिक a. clever. (
    -कः) a naked mendicant, a Jaina mendicant of the Digambara class.
    -घटम् 1 a free market.
    -2 a crowded market.
    -घण्टः See निघण्टः.
    -घृण a.
    1 cruel, merciless, pitiless.
    -2 shame- less, immodest.
    -घृणा cruelty.
    -घोष a. noiseless, still, calm.
    -जन a.
    1 tenantless, uninhabited, unfrequented, lonely, desolate.
    -2 without any retinue or attendants; भूयश्चैवाभिरक्षन्तु निर्धनान्निर्जना इव Mb.12.151.7. (
    -नम्) a desert, solitude, lonely place.
    -जन्तु a. free from living germs; H. Yoga.
    -जर a.
    1 young, fresh.
    -2 imperishable, immortal. (
    -रः) a deity, god; (nom. pl. निर्जराः -निर्जरसः) (
    -रम्) ambrosia, nectar.
    -जरायु a. Ved. skinless.
    -जल a.
    1 waterless, desert, destitute of water.
    -2 not mixed with water. (
    -लः) a waste, desert. ˚एकादशी N. of the eleventh day in the bright half of Jyeṣṭha.
    -जाड्य free from coldness.
    -जिह्वः a frog.
    -जीव a.
    1 lifeless.
    -2 dead; चिता दहति निर्जीवं चिन्ता दहति जीवितम्.
    -ज्ञाति a. having no kinsmen, alone.
    -ज्वर a. feverless, healthy.
    -दण्डः a Śūdra.
    -दय a.
    1 merci- less, cruel, pitiless, unmerciful, unkind.
    -2 passion- ate.
    -3 very close, firm or fast, strong, excessive, violent; मुग्धे विधेहि मयि निर्दयदन्तदंशम् Gīt.1; निर्दयरति- श्रमालसाः R.19.32; निर्दयाश्लेषहेतोः Me.18.
    -4 unpitied by any; निर्दया निर्नमस्कारास्तन्मनोरनुशासनम् Ms.9.239.
    -दयम् ind.
    1 unmercifully, cruelly.
    -2 violently, excessively; न प्रहर्तुमलमस्मि निर्दयम् R.11.84.
    -दश a. more than ten days old; यदा पशुर्निर्दशः स्यादथ मेध्यो भवे- दिति Bhāg.9.7.11.
    - दशन a. toothless.
    -दाक्षिण्य a. uncourteous.
    -दुःख a.
    1 free from pain, painless.
    -2 not causing pain.
    -दैन्य a. happy, comfortable.
    -दोष a.
    1 faultless, defectless; न निर्दोषं न निर्गुणम्
    -2 guiltless, innocent.
    -द्रव्य a.
    1 immaterial.
    -2 without property, poor.
    -द्रोह a. not hostile, friendly, well-disposed, not malicious.
    -द्वन्द्व a.
    1 indifferent in regard to opposite pairs of feelings (pleasure or pain), neither glad nor sorry; निर्द्वन्द्वो निर्ममो भूत्वा चरिष्यामि मृगैः सह Mb.1.85.16; निर्द्वन्द्वो नित्यसत्त्वस्थो निर्योगक्षेम आत्मवान् Bg.2.45.
    -2 not dependent upon another, independent.
    -3 free from jealousy or envy.
    -4 not double.
    -5 not contested, un- disputed.
    -6 not acknowledging two principles.
    -धन a. without property, poor, indigent; शशिनस्तुल्यवंशो$पि निर्धनः परिभूयते Chāṇ.82. (
    -नः) an old ox. ˚ता, ˚त्वम् poverty, indigence.
    -धर्म a. unrighteous, impious, unholy.
    -धूम a. smokeless.
    -धौत a. cleansed, rendered clean; निर्धौत- दानामलगण्डभित्तिर्वन्यः सरित्तो गज उन्ममज्ज R.5.43.
    -नमस्कार a.
    1 not courteous or civil, not respecting any one.
    -2 disrespected, despised.
    -नर a. abandoned by men, deserted.
    -नाणक a. coinless, penniless; Mk.2.
    -नाथ a. without a guardian or master. ˚ता
    1 want of protection.
    -2 widowhood.
    -3 orphanage.
    -नाभि a. going or reaching beyond the navel; निर्नाभि कौशेयमुपात्तबाणम् Ku.7.7.
    -नायक a. having no leader or ruler, anarchic.
    -नाशन, -नाशिन् a. expelling, banishing.
    -निद्र a. sleepless, wakeful.
    -निमित्त a.
    1 causeless.
    -2 disinterested.
    -निमेष a. not twinkling.
    -बन्धु a. without kindred or relation, friendless.
    -बल n. powerless, weak, feeble.
    -बाध a.
    1 unobstructed.
    -2 unfrequented, lonely, solitary.
    -3 unmolested.
    (-धः) 1 a part of the marrow.
    -2 a knob.
    -बीज a. seedless, impotent. (
    -जा) a sort of grape (Mar. बेदाणा).
    -बुद्धि a. stupid, ignorant, foolish.
    -बुष, -बुस a. unhusked, freed from chaff.
    -भक्त a. taken without eating (as a medicine).
    -भय a.
    1 fearless, undaunted.
    -2 free from danger, safe, secure; निर्भयं तु भवेद्यस्य राष्ट्रं बाहुबलाश्रितम् Ms.9.255.
    -भर a.
    1 excessive, vehement, violent, much, strong; त्रपाभरनिर्भर- स्मरशर &c. Gīt.12; तन्व्यास्तिष्ठतु निर्भरप्रणयिता मानो$पि रम्यो- दयः Amaru.47.
    -2 ardent.
    -3 fast, close (as embrace); कुचकुम्भनिर्भरपरीरम्भामृतं वाञ्छति Gīt.; परिरभ्य निर्भरम् Gīt.1.
    -4 sound, deep (as sleep).
    -5 full of, filled with (at the end of comp.); आनन्द˚, गर्व˚ &c. (
    -रः) a servant receiving no wages. (
    -रम्) excess. (
    -रम् ind.)
    1 ex- cessively, exceedingly, intensely.
    -2 soundly.
    -भाग्य a. unfortunate, unlucky.
    -भाज्य a. to be separated; स निर्भाज्यः स्वकादंशात् किंचिद्दत्वोपजीवनम् Ms.9.27.
    -भृतिः a. without wages, hireless.
    -भोगः a. not fond of plea- sures.
    -मक्षिक a. 'free from flies', undisturbed, private, lonely. (
    -कम्) ind. without flies, i. e. lonely, private; कृतं भवतेदानीं निर्मक्षिकम् Ś.2,6.
    -मज्ज a. fatless, meagre.
    -मत्सर a. free from envy, unenvious; निर्मत्सरे मत्समे वत्स... वसुन्धराभारमारोप्य Rāmāyaṇachampū.
    -मत्स्य a. fishless.
    -मद a.
    1 not intoxicated, sober, quiet.
    -2 not proud, humble.
    -3 sad, sorry.
    -4 not in rut (as an elephant).
    -मनुज, -मनुष्य a. tenantless, uninhabited, deserted by men.
    -मन्तु a. faultless, innocent.
    -मन्त्र a.
    1 a ceremony, unaccompanied by holy texts.
    -2 not familiar with holy texts; Mb.12.36.43.
    -मन्यु, -मन्युक a. free from anger; Mb.5.133.4.
    -मम a.
    1 free from all connections with the outer world, who has renounced all worldly ties; संसारमिव निर्ममः (ततार) R.12.6; Bg.2.71; निराशीर्निर्ममो भूत्वा युध्यस्व विगतज्वरः 3.3.
    -2 unselfish, disinterested.
    -3 indifferent to (with loc.); निर्ममे निर्ममो$र्थेषु मथुरां मधुराकृतिः R.15.28; प्राप्तेष्वर्थेषु निर्ममाः Mb.
    -4 an epithet of Śiva.
    -मर्याद a.
    1 boundless, immeasurable.
    -2 transgressing the limits of right or propriety, unrestrained, unruly, sinful, criminal; मनुजपशुभिर्निर्मर्यादैर्भवद्भिरुदायुधैः Ve.3.22.
    -3 confused.
    -4 insolent, immodest. (
    -दम्) ind. confusedly, topsy- turvy. (
    -दम्) confusion, disorder.
    -मल a.
    1 free from dirt or impurities, clear, pure, stainless, unsullied (fig. also); नीरान्निर्मलतो जनिः Bv.1.63.
    -2 resplendent, bright; Bh.1.56.
    -3 sinless, virtuous; निर्मलाः स्वर्गमायान्ति सन्तः सुकृतिनो यथा Ms.8.318.
    (-लम्) 1 talc.
    -2 the remainings of an offering made to a deity. ˚उपलः a crystal.
    - मशक a. free from gnats.
    -मांस a. fleshless; स्वल्प- स्नायुवसावशेषमलिनं निर्मांसमप्यस्थिकम् Bh.2.3.
    -मान a.
    1 without self-confidence.
    -2 free from pride.
    -मानुष a. uninhabited, desolate.
    -मार्ग a. roadless, pathless.
    -मिथ्य a. not false, true; H. Yoga.
    -मुटः 1 a tree bearing large blossoms.
    -2 the sun.
    -3 a rogue. (
    -टम्) a large free market or fair.
    -मूल a.
    1 rootless (as a tree).
    -2 baseless, unfounded (statement, charge &c.).
    -3 eradicated.
    -मेघ a. cloudless.
    -मेध a. without un- derstanding, stupid, foolish, dull.
    -मोह a. free from illusion. (
    -हः) an epithet of Śiva.
    -यत्न a. inactive, lazy, dull.
    -यन्त्रण a.
    1 unrestrained, unobstructed, uncontrolled, unrestricted.
    -2 unruly, self-willed, in- dependent.
    (-णम्) 1 squeezing out.
    -2 absence of restraint, independence.
    -यशस्क a. without fame, dis- creditable, inglorious.
    -युक्त a.
    1 constructed, built.
    -2 directed.
    -3 (in music) limited to metre and mea- sure.
    -युक्ति f.
    1 disunion.
    -2 absence of connection or government.
    -3 unfitness, impropriety.
    -युक्तिक a.
    1 disjoined, unconnected.
    -2 illogical, unmeaning.
    -3 unfit, improper.
    -यूथ a. separated from the herd, strayed from the flock (as an elephant).
    -यूष = निर्यास.
    -योगक्षेम a. free from care (about acquisition); Bg.2. 45.
    -रक्त a. (
    -नीरक्त) colourless, faded.
    -रज, -रजस्क a.
    (-नीरज, नीरजस्क) 1 free from dust.
    -2 devoid of passion or darkness. (
    -जः) an epithet of Śiva.
    -रजस् (नरिजस्) a. see
    नीरज. (-f.) a woman not men- struating. ˚तमसा absence of passion or darkness.
    -रत (नीरत) a. not attached to, indifferent.
    -रन्ध्र a.
    (नीरन्ध्र) 1 without holes or interstices, very close or contiguous, thickly situated; नीरन्ध्रनीरनिचुलानि सरित्तटानि U.2.23.
    -2 thick, dense.
    -3 coarse, gross.
    -रव a. (
    -नीरव) not making any noise, noiseless; गतिविभ्रमसाद- नीरवा (रसना) R.8.58.
    -रस a.
    (नीरस) 1 tasteless, unsavoury, flavourless.
    -2 (fig.) insipid, without any poetic charm; नीरसानां पद्मानाम् S. D.1.
    -3 sapless, without juice, withered or dried up; Ś. Til.9.
    -4 vain, use- less, fruitless; अलब्धफलनीरसान् मम विधाय तस्मिन् जने V.2.11.
    -5 disagreeable.
    -6 cruel, merciless. (
    -सः) the pomegranate.
    - रसन a. (
    नीरसन) having no girdle (रसना); Ki.5.11.
    -रुच् a. (
    नीरुच्) without lustre, faded, dim; परिमलरुचिराभिर्न्यक्कृतास्तु प्रभाते युवतिभिरुप- भोगान्नीरुचः पुष्पमालाः Śi.11.27.
    -रुज्, -रुज a. (नीरुज्, नीरुज) free from sickness, healthy, sound; नीरुजस्य किमौषधैः H.1.
    -रूप a. (नीरूप) formless, shapeless.
    (-पः) 1 air, wind.
    -2 a god. (
    -पम्) ether.
    -रोग a. (नीरोग) free from sickness or disease, healthy, sound; यथा नेच्छति नीरोगः कदाचित् सुचिकित्सकम् Pt.1.118.
    -लक्षण a.
    1 having no auspicious marks, ill-featured.
    -2 undisting- uished.
    -3 unimportant, insignificant.
    -4 unspotted.
    -5 having a white back.
    -लक्ष्य a. invisible.
    -लज्ज a. shameless, impudent.
    -लाञ्छनम् the marking of dome- stic animals (by perforating the nose &c.).
    -लिङ्ग a. having no distinguishing or characteristic marks.
    -लिप्त a.
    1 unanointed.
    -2 undefiled, unsullied.
    -3 indifferent to.
    (-प्तः) 1 N. of Kṛiṣṇa.
    -2 a sage.
    -लून a. cut through or off.
    -लेप a.
    1 unsmeared, unanointed; निर्लेपं काञ्चनं भाण्डमद्भिरेव विशुध्यति Ms.5.112.
    -2 stainless, sinless. (
    -पः) a sage.
    -लोभ a. free from desire or avarice, unavaricious.
    -लोमन् a. devoid of hair, hairless.
    -वंश a. without posterity, childless.
    1 not speaking, silent.
    -2 unobjectionable, blameless; (for other senses see the word separately).
    -नम् ind. silently; माल्येन तां निर्वचनं जघान Ku.7.19.
    -वण, -वन a.
    1 being out of a wood.
    -2 free from woods.
    -3 bare, open.
    -वत्सल a. not loving or fondling (esp. children); निर्वत्सले सुतशतस्य विपत्तिमेतां त्वं नानुचिन्तयसि Ve.5.3.
    -वर = निर्दरम् q. v.
    -वसु a. destitute of wealth, poor.
    -वाच्य a.
    1 not fit to be said.
    -2 blameless, unobjectionable; सखीषु निर्वाच्य- मधार्ष्ट्यदूषितं प्रियाङ्गसंश्लेषमवाप मानिनी Ki.8.48.
    -वात a. free or sheltered from wind, calm, still; हिमनिष्यन्दिनी प्रातर्निर्वातेव वनस्थली R.15.66. (
    -तः) a place sheltered from or not exposed to wind; निर्वाते व्यजनम् H.2.124.
    -वानर a. free from monkeys.
    -वायस a. free from crows.
    -वार्य a.
    1 irresistible.
    -2 acting fearlessly or boldly.
    -विकल्प, -विकल्पक a.
    1 not admitting an alternative.
    -2 being without determination or resolu- tion.
    -3 not capable of mutual relation.
    -4 conditioned.
    -5 undeliberative.
    -6 recognizing no such distinction as that of subject and object, or of the knower and the known; as applied to समाधि or contemplation, it is 'an exclusive concentration upon the one entity without distinct and separate consciousness of the knower, the known, and the knowing, and without even self-consciousness'; निर्विकल्पकः ज्ञातृज्ञानादिविकल्पभेद- लयापेक्षः; नो चेत् चेतः प्रविश सहसा निर्विकल्पे समाधौ Bh.3.61; आत्मारामा विहितरतयो निर्विकल्पे समाधौ Ve.1.23.
    -7 (in phil.) not arising from the relation of the qualifier and the qualified, (विशेषणविशेष्यसंबन्धानवगाहि प्रत्यक्षं ज्ञानम्) said of knowledge not derived from the senses, as घटत्व. (
    -ल्पम्) ind. without hesitation or wavering.
    -विकार a.
    1 unchanged, unchangeable, immutable.
    -2 not dispos- ed; तौ स्थास्यतस्ते नृपती निदेशे परस्परावग्रहनिर्विकारौ M.5.14.
    -3 disinterested; तरुविटपलतानां बान्धवो निर्विकारः Ṛs.2.28. (
    -रः) the Supreme deity.
    -विकास a. unblown.
    -विघ्न a. uninterrupted, unobstructed, free from impediments; निर्विघ्नं कुरु मे देव सर्वकार्येषु सर्वदा. (
    -घ्नम्) absence of impedi- ment.
    -विचार a. not reflecting, thoughtless, incon- siderate; रे रे स्वैरिणि निर्विचारकविते मास्मत्प्रकाशीभव Chandr. 1.2. (
    -रम्) ind. thoughtlessly, unhesitatingly.
    -वि- चिकित्स a. free from doubt or reflection.
    -विचेष्ट a. motionless, insensible; यो हि दिष्टमुपासीनो निर्विचेष्टः सुखं शयेत् Mb.3.32.14.
    -वितर्क a. unreflecting.
    -विनोद a. without amusement, void of pastime, diversion or solace; शङ्के रात्रौ गुरुतरशुचं निर्विनोदां सखीं ते Me.9.
    -विन्ध्या N. of a river in the Vindhya hills; निर्विन्ध्यायाः पथि भव रसाभ्यन्तरः सन्निपत्य Me.28.
    -विमर्श a.
    1 void of reflec- tion, thoughtless.
    -2 not having विमर्श Sandhi.
    -विवर a.
    1 having no opening or cavity.
    2 without interstices or interval, close, compact; घटते हि संहततया जनितामिदमेव निर्विवरतां दधतोः Śi.9.44.
    -विवाद a.
    1 not contending or disagreeing.
    -2 undisputed, not contra- dicted or disputed, universally acknowledged.
    -विवेक a. indiscreet, void of judgment, wanting in discrimination, foolish.
    -विशङ्क a. fearless, undaunted, confident; Ms.7.176; यस्मिन्कृत्यं समावेश्य निर्विशङ्केन चेतसा । आस्यते सेवकः स स्यात् कलत्रमिव चापरम् ॥ Pt.1.85.
    -विशेष a. showing or making no difference, indiscriminating, without dis- tinction; निर्विशेषा वयं त्वयि Mb.; निर्विशेषो विशेषः Bh.3.5. 'a difference without distinction'.
    -2 having no difference, same, like, not differing from (oft. in comp.); निर्विशेषाकृति 'having the same form'; प्रवातनीलो- त्पलनिर्विशेषम् Ku.1.46; स निर्विशेषप्रतिपत्तिरासीत् R.14.22.
    -3 indiscriminate, promiscuous. (
    -षः) absence of difference. (निर्विशेषम् and निर्विशेषेण are used adverbially in the sense of 'without difference', 'equally', indiscrimi- nately'; क्रुद्धेन विप्रमुक्तो$यं निर्विशेषं प्रियाप्रिये Rām.7.22.41. स्वगृहनिर्विशेषमत्र स्थीयताम् H.1; R.5.6.).
    -विशेषण a. without attributes.
    -विष a. poisonless (as a snake); निर्विषा डुण्डुभाः स्मृताः.
    -विषङ्ग a. not attached, indifferent.
    -विषय a.
    1 expelled or driven away from one's home, residence or proper place; मनोनिर्विषयार्थकामया Ku.5.38; R.9.32; also
    -निर्विषयीकृत; वने प्राक्कलनं तीर्थं ये ते निर्विषयी- कृताः Rām.2.14.4.
    -2 having no scope or sphere of action; किंच एवं काव्यं प्रविरलविषयं निर्विषयं वा स्यात् S. D.1.
    -3 not attached to sensual objects (as mind).
    -विषाण a. destitute of horns.
    -विहार a. having no pleasure.
    -वीज, -बीज a.
    1 seedless.
    -2 impotent.
    -3 causeless.
    -वीर a.
    1 deprived of heroes; निर्वीरमुर्वीतलम् P. R.1.31.
    -2 cowardly.
    -वीरा a woman whose husband and children are dead.
    -वीर्य a. powerless, feeble, unmanly, impotent; निर्वीर्यं गुरुशापभाषितवशात् किं मे तवेवायुधम् Ve.3.34.
    -वीरुध, -वृक्ष a. treeless.
    -वृत्ति f. accomplishment, achievement; अत आसां निर्वृत्त्या अपवर्गः स्यात् । आतण्डुलनिर्वृत्तेः आ च पिष्टनिर्वृत्तेरभ्यास इति ॥ ŚB. on MS.11.1.27. -a. having no occupation, destitute. See निर्वृति.
    -वृष a. depriv- ed of bulls.
    -वेग a. not moving, quiet, calm.
    -वेतन a honorary, unsalaried.
    -वेद a. not acknowledging the Vedas, an atheist, infidel.
    -वेष्टनम् a. a weaver's shuttle.
    -वैर a. free from enmity, amicable, peaceable. (
    -रम्) absence of enmity.
    -वैलक्ष्य a. shameless.
    -व्यञ्जन a.
    1 straight-forward.
    -2 without condiment. (
    -नम् ind.) plainly, in a straight-forward or honest manner.
    -व्यथ, -न a.
    1 free from pain.
    -2 quiet, calm.
    -व्यथनम् a hole; छिद्रं निर्व्यथनम् Ak.
    -व्यपेक्ष a. indifferent to, regardless of; मृग्यश्च दर्भाङ्कुरनिर्व्यपेक्षास्तवागतिज्ञं समबोधयन् माम् R.13.25;14.39.
    -व्यलीक a.
    1 not hurting or offending.
    -2 without pain.
    -3 pleased, doing anything willingly.
    -4 sincere, genuine, undissembling.
    -व्यवधान a. (ground) uncovered, bare.
    -व्यवश्थ a. moving hither and thither.
    -व्यसन a. free from bad inclination.
    -व्याकुल a. calm.
    -व्याघ्र a. not haunted or infested by tigers.
    -व्याज a.
    1 candid, upright, honest, plain.
    -2 without fraud, true, genuine.
    -3 got by heroism or daring deeds (not by fraud or cowardly conduct); अशस्त्रपूतनिर्व्याजम् (महामांसम्) Māl.5.12. (v. l.)
    -4 not hypocritical; धर्मस्य निर्व्याजता (विभूषणम्) Bh.2.82. (
    -जम् ind.) plainly, honestly, candidly; निर्व्याजमालिङ्गितः Amaru.85.
    -व्याजीकृत a. made plain, freed from deceit.
    -व्यापार a.
    1 without employment or business, free from occupation; तं दधन्मैथिलीकण्ठनिर्व्यापारेण बाहुना R.15.56.
    -2 motionless; U.6.
    -व्यावृत्ति a. not invol- ving any return (to worldly existence).
    -व्रण a.
    1 un- hurt, without wounds.
    -2 without rents.
    -व्रत a. not observing vows.
    -व्रीड a. shameless, impudent.
    -हिमम् cessation of winter.
    -हेति a. weaponless.
    -हेतु a. cause- less, having no cause or reason.
    -ह्रीक a.
    1 shameless, impudent.
    -2 bold, daring.

    Sanskrit-English dictionary > निर् _nir

  • 10 प्रमाणम् _pramāṇam

    प्रमाणम् 1 A measure in general (of length, breadth &c.); न प्रमाणेन नोत्साहात् सत्त्वस्थो भव पाण्डव Mb.3.33.63. ('प्रमाणं नित्यमर्यादासंघवादिप्रमादिषु' Viśva.); Mb.1.222. 31; दृष्टो हि वृण्वन् कलभप्रमाणो$प्याशाः पुरोवातमवाप्य मेघः R.18. 38.
    -2 Size, extent, magnitude.
    -3 Scale, standard; पृथिव्यां स्वामिभक्तानां प्रमाणे परमे स्थितः Mu.2.21.
    -4 Limit, quantity; वञ्चयित्वा तु राजानं न प्रमाणे$वतिष्ठसि Rām.2.37. 22.
    -5 Testimony, evidence, proof.
    -6 Authority, warrant; one who judges or decides, one whose word is an authority; श्रुत्वा देवः प्रमाणम् Pt.1 'having heard this your Majesty will decide (what to do)'; आर्यमिश्राः प्रमाणम् M.1; Mu.1.1; सतां हि संदेहपदेषु वस्तुषु प्रमाणमन्तः- करणप्रवृत्तयः Ś.1.22; व्याकरणे पाणिनिः प्रमाणम्; Ms.2.13; Pt.1.24; sometimes in pl.; वेदाः प्रमाणाः.
    -7 A true or certain knowledge, accurate conception or notion.
    -8 A mode of proof, a means of arriving at correct knowledge; (the Naiyāyikas recognize only four kinds; प्रत्यक्ष, अनुमान, उपमान and शब्द, the Vedāntins and Mīmāṁsakas add two more, अनुपलब्धि and अर्थापत्ति; while the Sāṅkhyas admit प्रत्यक्ष, अनुमान and शब्द only; cf. अमुभव also.).
    -9 Principal, capital.
    -1 Unity.
    -11 Scrip- ture, sacred authority.
    -12 Cause, reason.
    -13 Rule, sanction, precept.
    -14 The first term in a rule of three.
    -15 An epithet of Viṣṇu.
    -16 Freedom from apprehension.
    -17 The prosodial lengh of a vowel.
    -18 An eternal matter; L. D. B.
    -19 (In music) A measure (such as द्रुत, मध्य, विलम्बित); Rām.1.4.8.
    -2 The measure of a square.
    -णः, -णी A rule, standard, authority.
    -Comp. -अधिक a. more than ordinary, inordinate, excessive; श्वासः प्रमाणाधिकः Ś.1.29.
    -अनुरूप a. corresponding to physical strength.
    -अन्तरम् another mode of proof.
    -अभावः absence of authority.
    -कुशल, -प्रवीण a. skilful in arguing.
    -कोटिः the point in an argument which is regarded as actual proof.
    -ज्ञ a. knowing the modes of proof, (as a logician). (
    -ज्ञः) an epithet of Śiva.
    -दृष्ट a. sanctioned by authority.
    -पत्रम् a written warrant.
    -पथः the way of proof.
    -पुरुषः an arbitrator, a judge, an umpire.
    -वाधितार्थकः a kind of Tarka in Nyāyasāstra.
    -भूत (˚णीभूत) a. authoritative. (
    -तः) an epithet of Śiva.
    -राशिः the quantity of the first term in a rule of three sums.
    -वचनम्, -वाक्यम् an authoritative statement.
    -शास्त्रम् 1 scripture.
    -2 the science of logic.
    -सूत्रम् a measuring cord.
    -स्थ a.
    1 of normal size.
    -2 unperturbed.

    Sanskrit-English dictionary > प्रमाणम् _pramāṇam

  • 11 υἱός

    υἱός, οῦ, ὁ (Hom.+; loanw. in rabb.) prim. ‘son’
    a male who is in a kinship relationship either biologically or by legal action, son, offspring, descendant
    the direct male issue of a person, son τέξεται υἱόν Mt 1:21; GJs 14:2 (cp. Mel., P. 8, 53 ὡς γὰρ υἱὸς τεχθείς). Cp. Mt 1:23 (Is 7:14) and 25; 10:37 (w. θυγάτηρ); Mk 12:6a; Lk 1:13, 31, 57; 11:11; 15:11 (on this JEngel, Die Parabel v. Verlorenen Sohn: ThGl 18, 1926, 54–64; MFrost, The Prodigal Son: Exp. 9th ser., 2, 1924, 56–60; EBuonaiuti, Religio 11, ’35, 398–402); Ac 7:29; Ro 9:9 (cp. Gen 18:10); Gal 4:22 al. W. gen. Mt 7:9; 20:20f; 21:37ab; Mk 6:3; 9:17; Lk 3:2; 4:22; 15:19; J 9:19f; Ac 13:21; 16:1; 23:16; Gal 4:30abc (Gen 21:10abc); Js 2:21; AcPlCor 2:29. Also ἐγὼ Φαρισαῖός εἰμι υἱὸς Φαρισαίων Ac 23:6 is prob. a ref. to direct descent. μονογενὴς υἱός (s. μονογενής 1) Lk 7:12. ὁ υἱὸς ὁ πρωτότοκος (πρωτότοκος 1) 2:7.
    the immediate male offspring of an animal (Ps 28:1 υἱοὺς κριῶν; Sir 38:25. So Lat. filius: Columella 6, 37, 4) in our lit. only as foal ἐπὶ πῶλον υἱὸν ὑποζυγίου Mt 21:5 (cp. Zech 9:9 πῶλον νέον).
    human offspring in an extended line of descent, descendant, son Ἰωσὴφ υἱὸς Δαυίδ Mt 1:20 (cp. Jos., Ant. 11, 73); s. 2dα below. υἱοὶ Ἰσραήλ (Ἰσραήλ 1) Mt 27:9; Lk 1:16; Ac 5:21; 7:23, 37; 9:15; 10:36; Ro 9:27; 2 Cor 3:7, 13; Hb 11:22 al.; AcPlCor 2:32. οἱ υἱοὶ Λευί (Num 26:57) Hb 7:5. υἱὸς Ἀβραάμ Lk 19:9. υἱοὶ Ἀδάμ 1 Cl 29:2 (Dt 32:8). υἱοι Ῥουβήλ GJs 6:3.
    one who is accepted or legally adopted as a son (Herodian 5, 7, 1; 4; 5; Jos, Ant. 2, 263; 20, 150) Ac 7:21 (cp. Ex 2:10).—J 19:26.
    a pers. related or closely associated as if by ties of sonship, son, transf. sense of 1
    of a pupil, follower, or one who is otherw. a spiritual son (SIG 1169, 12 οἱ υἱοὶ τοῦ θεοῦ=the pupils and helpers [40] of Asclepius; sim. Maximus Tyr. 4, 2c; Just., D. 86, 6 οἱ υἱοὶ τῶν προφητῶν.—Some combination w. παῖδες is the favorite designation for those who are heirs of guild-secrets or who are to perpetuate a skill of some kind: Pla., Rep. 3, 407e, Leg. 6, 769b; Dionys. Hal., Comp. Verbi 22 p. 102, 4 Us./Rdm. ῥητόρων παῖδες; Lucian, Anach. 19, Dial. Mort. 11, 1 Χαλδαίων π.=dream-interpreters, Dips. 5 ἱατρῶν π., Amor. 49; Himerius, Or. 48 [=Or. 14], 13 σοφῶν π.): the ‘sons’ of the Pharisees Mt 12:27; Lk 11:19. Peter says Μᾶρκος ὁ υἱός μου 1 Pt 5:13 (perh. w. a component of endearment; s. Μᾶρκος). As a familiar form of address by a cherished mentor Hb 12:5 (Pr 3:11; ParJer 5:28; 7:24). υἱοὶ καὶ θυγατέρες B 1:1.
    of the individual members of a large and coherent group (cp. the υἷες Ἀχαιῶν in Homer; also PsSol 2:3 οἱ υἱοὶ Ἰερουσαλήμ; Dio Chrys. 71 [21], 15; LXX) οἱ υἱοὶ τοῦ λαοῦ μου 1 Cl 8:3 (scripture quot. of unknown origin). υἱοὶ γένους Ἀβραάμ Ac 13:26. οἱ υἱοὶ τῶν ἀνθρώπων (Gen 11:5; Ps 11:2, 9; 44:3; TestLevi 3:10; TestZeb 9:7; GrBar 2:4) the sons of men=humans (cp. dγ below) Mk 3:28; Eph 3:5; 1 Cl 61:2 (of the earthly rulers in contrast to the heavenly king).
    of one whose identity is defined in terms of a relationship with a person or thing
    α. of those who are bound to a personality by close, non-material ties; it is this personality that has promoted the relationship and given it its character: son(s) of: those who believe are υἱοὶ Ἀβραάμ, because Abr. was the first whose relationship to God was based on faith Gal 3:7. In a special sense the devout, believers, are sons of God, i.e., in the light of the social context, people of special status and privilege (cp. PsSol 17:27; Just., D, 124, 1; Dio Chrys. 58 [75], 8 ὁ τοῦ Διὸς ὄντως υἱός; Epict. 1, 9, 6; 1, 3, 2; 1, 19, 9; Sextus 58; 60; 135; 376a; Dt 14:1; Ps 28:1; 72:15; Is 43:6 [w. θυγατέρες μου]; 45:11; Wsd 2:18; 5:5; 12:21 al.; Jdth 9:4, 13; Esth 8:12q; 3 Macc 6:28; SibOr 3, 702) Mt 5:45; Lk 6:35; Ro 8:14, 19 (‘Redeemer figures’ EFuchs, Die Freiheit des Glaubens, ’49, 108; against him EHommel in ThViat 4, ’52, 118, n. 26); 9:26 (Hos 2:1); 2 Cor 6:18 (w. θυγατέρες, s. Is 43:6 cited above); Gal 3:26 (cp. PsSol 17:27); 4:6a, 7ab (here the υἱός is the κληρονόμος and his opposite is the δοῦλος); Hb 2:10 (JKögel, Der Sohn u. die Söhne: Eine exeget. Studie zu Hb 2:5–18, 1904); 12:5–8 (in vs. 8 opp. νόθος, q.v.); Rv 21:7; 2 Cl 1:4; B 4:9. Corresp. there are sons of the devil (on this subj. cp. Hdb. on J 8:44) υἱὲ διαβόλου Ac 13:10. οἱ υἱοὶ τοῦ πονηροῦ (masc.) Mt 13:38b. τοῦ υἱοῦ τοῦ ἐν Ἅιδου ApcPt Rainer. In υἱοί ἐστε τῶν φονευσάντων τοὺς προφήτας Mt 23:31 this mng. is prob. to be combined w. sense 1c. The expr. υἱοὶ θεοῦ Mt 5:9 looks to the future (s. Betz, SM ad loc.; cp. KKöhler, StKr 91, 1918, 189f). Lk 20:36a signifies a status akin to that of angels (Ps 88:7; θεῶν παῖδες as heavenly beings: Maximus Tyr. 11, 5a; 12a; 13, 6a.—Hierocles 3, 424 the ἄγγελοι are called θεῶν παῖδες; HWindisch, Friedensbringer-Gottessöhne: ZNW 24, 1925, 240–60, discounts connection w. angels and contends for the elevation of the ordinary followers of Jesus to the status of Alexander the Great in his role as an εἰρηνηποιός [cp. Plut., Mor. 329c]; for measured critique of this view s. Betz, SM 137–42.).
    β. υἱός w. gen. of thing, to denote one who shares in it or who is worthy of it, or who stands in some other close relation to it, oft. made clear by the context; this constr. is prob. a Hebraism in the main, but would not appear barbaric (B-D-F §162, 6; Mlt-H. 441; Dssm., B p. 162–66 [BS 161–66]; PASA II 1884, no. 2 υἱὸς πόλεως [time of Nero; on this type of formulation SEG XXXIX, 1864]; IMagnMai 167, 5; 156, 12) οἱ υἱοὶ τοῦ αἰῶνος τούτου (αἰών 2a) Lk 16:8a (opp. οἱ υἱοί τοῦ φωτός vs. 8b); 20:34. τῆς ἀναστάσεως υἱοί (to Mediterranean publics the functional equivalent of ἀθάνατοι ‘immortals’; cp. ἀνάστασις 2b) 20:36b. υἱοὶ τῆς ἀνομίας (ἀνομία 1; cp. CD 6:15) Hv 3, 6, 1; ApcPt 1:3; τῆς ἀπειθείας (s. ἀπείθεια) Eph 2:2; 5:6; Col 3:6; τῆς ἀπωλείας ApcPt 1:2. ὁ υἱὸς τῆς ἀπωλείας of Judas the informer J 17:12 (cp. similar expressions in Eur., Hec. 425; Menand., Dyscolus 88f: s. FDanker, NTS 7, ’60/61, 94), of the end-time adversary 2 Th 2:3. υἱοὶ τῆς βασιλείας (βασιλεία 1bη; s. SEG XXXIX, 1864 for related expressions) Mt 8:12; 13:38a. υἱοὶ βροντῆς Mk 3:17 (s. Βοανηργές). υἱὸς γεέννης (s. γέεννα) Mt 23:15; τ. διαθήκης (PsSol 17:15) Ac 3:25; εἰρήνης Lk 10:6. υἱοὶ τοῦ νυμφῶνος (s. νυμφών) Mt 9:15; Mk 2:19; Lk 5:34. υἱὸς παρακλήσεως Ac 4:36 (s. Βαρναβᾶς). υἱοὶ (τοῦ) φωτός (Hippol., Ref. 6, 47, 4 in gnostic speculation) Lk 16:8b (opp. υἱοὶ τοῦ αἰῶνος τούτου); J 12:36. υἱοὶ φωτός ἐστε καὶ υἱοὶ ἡμέρας 1 Th 5:5 (EBuonaiuti, ‘Figli del giorno e della luce’ [1 Th 5:5]: Rivista storico-critica delle Scienze teol. 6, 1910, 89–93).
    in various combinations as a designation of the Messiah and a self-designation of Jesus
    α. υἱὸς Δαυίδ son of David of the Messiah (PsSol 17:21) Mt 22:42–45; Mk 12:35–37; Lk 20:41–44; B 12:10c. Specif. of Jesus as Messiah Mt 1:1a; 9:27; 12:23; 15:22; 20:30f; 21:9, 15; Mk 10:47f; Lk 18:38f.—WWrede, Jesus als Davidssohn: Vorträge u. Studien 1907, 147–77; WBousset, Kyrios Christos2 1921, 4, Rel.3 226f; ELohmeyer, Gottesknecht u. Davidssohn ’45, esp. 68; 72; 77; 84; TNicklin, Gospel Gleanings ’50, 251–56; WMichaelis, Die Davidsohnschaft Jesu usw., in D. histor. Jesus u. d. kerygm. Christus, ed. Ristow and Matthiae, ’61, 317–30; LFisher, ECColwell Festschr. ’68, 82–97.
    β. ὁ υἱὸς τοῦ θεοῦ, υἱὸς θεοῦ (the) Son of God (for the phrase s. JosAs 6:2 al. Ἰωσὴφ ὁ υἱὸς τοῦ θεοῦ; there is no undisputed evidence of usage as messianic title in pre-Christian Judaism [s. Dalman, Worte 219–24, Eng. tr. 268–89; Bousset, Kyrios Christos2 53f; EHuntress, ‘Son of God’ in Jewish Writings Prior to the Christian Era: JBL 54, ’35, 117–23]; cp. 4Q 246 col. 2, 1 [JFitzmyer, A Wandering Aramean ’79, 90–93; JCollins, BRev IX/3, ’93, 34–38, 57]. Among polytheists on the other hand, sons of the gods in a special sense [s. Just., A I, 21, 1f] are not only known to myth and legend, but definite historical personalities are also designated as such. Among them are famous wise men such as Pythagoras and Plato [HUsener, Das Weihnachtsfest2 1911, 71ff], and deified rulers, above all the Roman emperors since the time of Augustus [oft. in ins and pap: Dssm., B 166f=BS 166f, LO 294f=LAE 346f; Thieme 33]. According to Memnon [I B.C./ I A.D.]: 434 Fgm. 1, 1, 1 Jac., Clearchus [IV B.C.] carried his boasting so far as Διὸς υἱὸν ἑαυτὸν ἀνειπεῖν. Also, persons who were active at that time as prophets and wonder-workers laid claim to the title υἱὸς τοῦ θεοῦ, e.g. the Samaritan Dositheus in Origen, C. Cels. 6, 11; sim. an Indian wise man who calls himself Διὸς υἱός Arrian, Anab. 7, 2, 3; cp. Did., Gen. 213, 18 ὁ Ἀβρὰμ υἱὸς θεοῦ διὰ δικαιοσύνην. S. GWetter, ‘Der Sohn Gottes’ 1916; Hdb. exc. on J 1:34; s. also Clemen2 76ff; ENorden, Die Geburt des Kindes 1924, 75; 91f; 132; 156f; EKlostermann, Hdb. exc. on Mk 1:11 [4th ed. ’50]; M-JLagrange, Les origines du dogme paulinien de la divinité de Christ: RB 45, ’36, 5–33; HPreisker, Ntl. Zeitgesch. ’37, 187–208; HBraun, ZTK 54, ’57, 353–64; ANock, ‘Son of God’ in Paul. and Hellen. Thought: Gnomon 33, ’61, 581–90 [=Essays on Religion and the Anc. World II, ’72, 928–39]—originality in Paul’s thought): Ps 2:7 is applied to Jesus υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε Lk 3:22 D; GEb 18, 37.—Ac 13:33; Hb 1:5a; 5:5; 1 Cl 36:4. Likew. Hos 11:1 (w. significant changes): Mt 2:15, and 2 Km 7:14: Hb 1:5b. The voice of God calls him ὁ υἱός μου ὁ ἀγαπητός (s. ἀγαπητός 1) at his baptism Mt 3:17; Mk 1:11; Lk 3:22; GEb 18, 37 and 39 and at the Transfiguration Mt 17:5; Mk 9:7; Lk 9:35 (here ἐκλελεγμένος instead of ἀγαπ.); 2 Pt 1:17. Cp. J 1:34. The angel at the Annunciation uses these expressions in referring to him: υἱὸς ὑψίστου Lk 1:32; GJs 11:3 and υἱὸς θεοῦ Lk 1:35 (Ar. 15, 1 ὁ υἱὸς τοῦ θεοῦ τοῦ ὑψίστου. Cp. Just., A I, 23, 2 μόνος ἰδίως υἱὸς τῷ θεῷ γεγέννηται). The centurion refers to him at the crucifixion as υἱὸς θεοῦ Mt 27:54; Mk 15:39; GPt 11:45; cp. vs. 46 (CMann, ET 20, 1909, 563f; JPobee, The Cry of the Centurion, A Cry of Defeat: CFDMoule Festschr. ’70, 91–102; EJohnson, JSNT 31, ’87, 3–22 [an indefinite affirmation of Jesus]). The high priest asks εἰ σὺ εἶ ὁ Χριστὸς ὁ υἱὸς τοῦ θεοῦ Mt 26:63 (DCatchpole, NTS 17, ’71, 213–26). Passers-by ask him to show that he is God’s Son 27:40; sim. the devil 4:3, 6; Lk 4:3, 9. On the other hand, evil spirits address him as the Son of God Mt 8:29; Mk 3:11; 5:7; Lk 4:41; 8:28; and disciples testify that he is Mt 14:33; 16:16. S. also Mk 1:1 (s. SLegg, Ev. Sec. Marc. ’35).—Jesus also refers to himself as Son of God, though rarely apart fr. the Fourth Gosp.: Mt 28:19 (the Risen Lord in the trinitarian baptismal formula); Mt 21:37f=Mk 12:6 (an allusion in the parable of the vinedressers).—Mt 27:43; Mk 13:32; Rv 2:18. The main pass. is the so-called Johannine verse in the synoptics Mt 11:27=Lk 10:22 (s. PSchmiedel, PM 4, 1900,1–22; FBurkitt, JTS 12, 1911, 296f; HSchumacher, Die Selbstoffenbarung Jesu bei Mt 11:27 [Lk 10:22] 1912 [lit.]; Norden, Agn. Th. 277–308; JWeiss, Heinrici Festschr. 1914, 120–29, Urchristentum 1917, 87ff; Bousset, Kyrios Christos2 1921, 45ff; EMeyer I 280ff; RBultmann, Gesch. d. synopt. Trad.2 ’31, 171f; MDibelius, Die Formgeschichte des Evangeliums2 ’33, 259; MRist, Is Mt 11:25–30 a Primitive Baptismal Hymn? JR 15, ’35, 63–77; TArvedson, D. Mysterium Christi: E. Studie zu Mt 11:25–30, ’37; WDavies, ‘Knowledge’ in the Dead Sea Scrolls and Mt 11:25–30, HTR 45, ’53, 113–39; WGrundmann, Sohn Gottes, ZNW 47, ’56, 113–33; JBieneck, Sohn Gottes als Christusbez. der Synopt. ’51; PWinter, Mt 11:27 and Lk 10:22: NovT 1, ’56, 112–48; JJocz, Judaica 13, ’57, 129–42; OMichel/OBetz, Von Gott Gezeugt, Beih. ZNW [Jeremias Festschr.] 26, ’60, 3–23 [Qumran]).—Apart fr. the synoptics, testimony to Jesus as the Son of God is found in many parts of our lit. Oft. in Paul: Ro 1:3, 4, 9; 5:10; 8:3, 29, 32; 1 Cor 1:9; 15:28; 2 Cor 1:19; Gal 1:16; 2:20; 4:4; Eph 4:13; Col 1:13; 1 Th 1:10. Cp. Ac 9:20. In Hb: 1:2, 8; 4:14; 5:8; 6:6; 7:3, 28; 10:29. In greatest frequency in John (cp. Herm. Wr. 1, 6 the Λόγος as υἱὸς θεοῦ. Likew. Philo, Agr. 51 πρωτόγονος υἱός, Conf. Lingu. 146 υἱὸς θεοῦ.—Theoph. Ant. 2, 1 [p. 154, 12] ὁ λόγος ὁ τοῦ θεοῦ, ὅς ἐστιν καὶ υἱὸς αὐτοῦ; Iren. 3, 12, 2 [Harv. II 55, 2]): J 1:49; 3:16–18 (s. μονογενής 2), 35f; 5:19–26; 6:40; 8:35f; 10:36; 11:4, 27; 14:13; 17:1; 19:7; 20:31; 1J 1:3, 7; 2:22–24; 3:8, 23; 4:9f, 14f; 5:5, 9–13, 20; 2J 3, 9.—B 5:9, 11; 7:2, 9; 12:8; 15:5; Dg 7:4; 9:2, 4; 10:2 (τὸν υἱὸν αὐτοῦ τὸν μονογενῆ; also ApcEsdr 6:16 p. 31, 22 Tdf.; ApcSed 9:1f); IMg 8:2; ISm 1:1; MPol 17:3; Hv 2, 2, 8; Hs 5, 2, 6 (ὁ υἱὸς αὐτοῦ ὁ ἀγαπητός); 8; 11; 5, 4, 1; 5, 5, 2; 3; 5; 5, 6, 1; 2; 4; 7 (on the Christology of the Shepherd s. Dibelius, Hdb. on Hs 5, also ALink and JvWalter [πνεῦμα 5cα]); Hs 8, 3, 2; 8, 11, 1. Cp. 9, 1, 1; 9, 12, 1ff.—In trinitarian formulas, in addition to Mt 28:19, also IMg 13:1; EpilMosq 5; D 7:1, 3.—The deceiver of the world appears w. signs and wonders ὡς υἱὸς θεοῦ D 16:4 (ApcEsdr 4:27 p. 28, 32 Tdf. ὁ λέγων• Ἐγώ εἰμι ὁ υἱὸς τοῦ θεοῦ [of Antichrist]).—EKühl, Das Selbstbewusstsein Jesu 1907, 16–44; GVos, The Self-disclosure of Jesus 1926.—EBurton, ICC Gal 1921, 404–17; TNicklin, Gospel Gleanings ’50, 211–36; MHengel, The Son of God (tr. JBowden) ’76; DJones, The Title υἱὸς θεοῦ in Acts: SBLSP 24, ’85, 451–63.
    γ. ὁ υἱὸς τοῦ ἀνθρώπου lit. ‘the son of the man’ (the pl. form οἱ υἱοὶ τῶν ἀνθρώπων appears freq. in the LXX to render בְּנֵי אָדָם = mortals, e.g. Gen 11:5; Ps 10:4; 11:2; cp. ὁ υἱὸς τῆς ἀπολείας J 17:12 [s. 2cβ]) ‘the human being, the human one, the man’ in our lit. only as a byname in ref. to Jesus and in an exclusive sense the Human One, the Human Being, one intimately linked with humanity in its primary aspect of fragility yet transcending it, traditionally rendered ‘the Son of Man.’ The term is found predom. in the gospels, where it occurs in the synoptics about 70 times (about half as oft. if parallels are excluded), and in J 12 times (s. EKlostermann, Hdb. exc. on Mk 8:31). In every case the title is applied by Jesus to himself. Nowhere within a saying or narrative about him is it found in an address to him: Mt 8:20; 9:6; 10:23; 11:19; 12:8, 32, 40; 13:37, 41; 16:13, 27f; 17:9, 12, 22; 18:10 [11] v.l.; 19:28; 20:18, 28; 24:27, 30, 37, 39, 44; 25:13 v.l., 31; 26:2, 24ab, 45, 64; Mk 2:10, 28; 8:31, 38; 9:9, 12, 31; 10:33, 45; 13:26; 14:21ab, 41, 62; Lk 5:24; 6:5, 22; 7:34; 9:22, 26, 44, 56 v.l., 58; 11:30; 12:8, 10, 40; 17:22, 24, 26, 30; 18:8, 31; 19:10; 21:27, 36; 22:22, 48, 69; 24:7.—John (FGrosheide, Υἱὸς τ. ἀνθρ. in het Evang. naar Joh.: TSt 35, 1917, 242–48; HDieckmann, D. Sohn des Menschen im J: Scholastik 2, 1927, 229–47; HWindisch, ZNW 30, ’31, 215–33; 31, ’32, 199–204; WMichaelis, TLZ 85, ’60, 561–78 [Jesus’ earthly presence]) 1:51; 3:13, 14; 5:27 (BVawter, Ezekiel and John, CBQ 26, ’64, 450–58); 6:27, 53, 62; 8:28; 9:35; 12:23, 34; 13:31. Whether the component of fragility (suggested by OT usage in ref. to the brief span of human life and the ills to which it falls heir) or high status (suggested by traditions that appear dependent on Da 7:13, which refers to one ‘like a human being’), or a blend of the two dominates a specific occurrence can be determined only by careful exegesis that in addition to extra-biblical traditions takes account of the total literary structure of the document in which it occurs. Much neglected in the discussion is the probability of prophetic association suggested by the form of address Ezk 2:1 al. (like the OT prophet [Ezk 3:4–11] Jesus encounters resistance).—On Israelite thought contemporary w. Jesus and alleged knowledge of a heavenly being looked upon as a ‘Son of Man’ or ‘Man’, who exercises Messianic functions such as judging the world (metaph., pictorial passages in En 46–48; 4 Esdr 13:3, 51f) s. Bousset, Rel.3 352–55; NMessel, D. Menschensohn in d. Bilderreden d. Hen. 1922; ESjöberg, Kenna 1 Henok och 4 Esra tanken på den lidande Människosonen? Sv. Ex. Årsb. 5, ’40, 163–83, D. Menschensohn im äth. Hen. ’46. This view is in some way connected w. Da 7:13; acc. to some it derives its real content fr. an eschatological tradition that ultimately goes back to Iran (WBousset, Hauptprobleme der Gnosis 1907, 160–223; Reitzenstein, Erlösungsmyst. 119ff, ZNW 20, 1921, 18–22, Mysterienrel.3 418ff; Clemen2 72ff; CKraeling, Anthropos and Son of Man: A Study in the Religious Syncretism of the Hellenistic Orient 1927); acc. to this tradition the First Man was deified; he will return in the last times and usher in the Kingdom of God.—Outside the gospels: Ac 7:56 (v.l. τοῦ θεοῦ; GKilpatrick, TZ 21, ’65, 209); Rv 1:13; 14:14 (both after Da 7:13; sim. allusion to Da in Just., D. 31, 1). The quot. fr. Ps 8:5 in Hb 2:6 prob. does not belong here, since there is no emphasis laid on υἱὸς ἀνθρώπου. In IEph 20:2 Jesus is described as υἱὸς ἀνθρώπου καὶ υἱὸς θεοῦ. Differently B 12:10 Ἰησοῦς, οὐχὶ υἱὸς ἀνθρώπου ἀλλὰ υἱὸς τοῦ θεοῦ Jesus, not a man’s son, but Son of God.—HLietzmann, Der Menschensohn 1896; Dalman, Worte 191–219 (Eng. tr., 234–67); Wlh., Einl.2 123–30; PFiebig, Der Menschensohn 1901; NSchmidt, The Prophet of Nazareth 1905, 94–134, Recent Study of the Term ‘Son of Man’: JBL 45, 1926, 326–49; FTillmann, Der Menschensohn 1907; EKühl, Das Selbstbewusstsein Jesu 1907, 65ff; HHoltzmann, Das messianische Bewusstsein Jesu, 1907, 49–75 (lit.), Ntl. Theologie2 I 1911, 313–35; FBard, D. Sohn d. Menschen 1908; HGottsched, D. Menschensohn 1908; EAbbott, ‘The Son of Man’, etc., 1910; EHertlein, Die Menschensohnfrage im letzten Stadium 1911, ZNW 19, 1920, 46–48; JMoffatt, The Theology of the Gospels 1912, 150–63; WBousset, Kyrios Christos2 1921, 5–22 (the titles of the works by Wernle and Althaus opposing his first edition [1913], as well as Bousset’s answer, are found s.v. κύριος, end); DVölter, Jesus der Menschensohn 1914, Die Menschensohnfrage neu untersucht 1916; FSchulthess, ZNW 21, 1922, 247–50; Rtzst., Herr der Grösse 1919 (see also the works by the same author referred to above in this entry); EMeyer II 335ff; HGressmann, ZKG n.s. 4, 1922, 170ff, D. Messias 1929, 341ff; GDupont, Le Fils d’Homme 1924; APeake, The Messiah and the Son of Man 1924; MWagner, Der Menschensohn: NKZ 36, 1925, 245–78; Guillaume Baldensperger, Le Fils d’Homme: RHPR 5, 1925, 262–73; WBleibtreu, Jesu Selbstbez. als der Menschensohn: StKr 98/99, 1926, 164–211; AvGall, Βασιλεία τοῦ θεοῦ 1926; OProcksch, D. Menschensohn als Gottessohn: Christentum u. Wissensch. 3, 1927, 425–43; 473–81; CMontefiore, The Synoptic Gospels2 1927 I 64–80; ROtto, Reich Gottes u. Menschensohn ’34, Eng. tr. The Kgdm. of God and the Son of Man, tr. Filson and Woolf2 ’43; EWechssler, Hellas im Ev. ’36, 332ff; PParker, The Mng. of ‘Son of Man’: JBL 60, ’41, 151–57; HSharman, Son of Man and Kingdom of God ’43; JCampbell, The Origin and Mng. of the Term Son of Man: JTS 48, ’47, 145–55; HRiesenfeld, Jésus Transfiguré ’47, 307–13 (survey and lit.); TManson, ConNeot 11, ’47, 138–46 (Son of Man=Jesus and his disciples in Mk 2:27f); GDuncan, Jesus, Son of Man ’47, 135–53 (survey); JBowman, ET 59, ’47/48, 283–88 (background); MBlack, ET 60, ’48f, 11–15; 32–36; GKnight, Fr. Moses to Paul ’49, 163–72 (survey); TNicklin, Gospel Gleanings ’50, 237–50; TManson (Da, En and gospels), BJRL 32, ’50, 171–93; TPreiss, Le Fils d’Homme: ÉThR 26/3, ’51, Life in Christ, ’54, 43–60; SMowinckel, He That Cometh, tr. Anderson, ’54, 346–450; GIber, Überlieferungsgesch. Unters. z. Begriff des Menschensohnes im NT, diss. Heidelb. ’53; ESjöberg, D. verborgene Menschensohn in den Ev. ’55; WGrundmann, ZNW 47, ’56, 113–33; HRiesenfeld, The Mythological Backgrd. of NT Christology, CHDodd Festschr. ’56, 81–95; PhVielhauer, Gottesreich u. Menschensohn in d. Verk. Jesu, GDehn Festschr. ’57, 51–79; ESidebottom, The Son of Man in J, ET 68, ’57, 231–35; 280–83; AHiggins, Son of Man- Forschung since (Manson’s) ‘The Teaching of Jesus’: NT Essays (TW Manson memorial vol.) ’59, 119–35; HTödt, D. Menschensohn in d. synopt. Überl. ’59 (tr. Barton ’65); JMuilenburg, JBL 79, ’60, 197–209 (Da, En); ESchweizer, JBL 79, ’60, 119–29 and NTS 9, ’63, 256–61; BvIersel, ‘Der Sohn’ in den synopt. Jesusworten, ’61 (community?); MBlack, BJRL 45, ’63, 305–18; FBorsch, ATR 45, ’63, 174–90; AHiggins, Jesus and the Son of Man, ’64; RFormesyn, NovT 8, ’66, 1–35 (barnasha=‘I’); SSandmel, HSilver Festschr. ’63, 355–67; JJeremias, Die älteste Schicht der Menschensohn-Logien, ZNW 58, ’67, 159–72; GVermes, MBlack, Aram. Approach3, ’67, 310–30; BLindars, The New Look on the Son of Man: BJRL 63, ’81, 437–62; WWalker, The Son of Man, Some Recent Developments CBQ 45, ’83, 584–607; JDonahue, Recent Studies on the Origin of ‘Son of Man’ in the Gospels, CBQ 48, ’86, 584–607; DBurkitt, The Nontitular Son of Man, A History and Critique: NTS 40, ’94 504–21 (lit.); JEllington, BT 40, ’89, 201–8; RGordon, Anthropos: 108–13.—B. 105; DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > υἱός

  • 12 वेदः _vēdḥ

    वेदः [विद्-अच् घञ् वा]
    1 Knowledge.
    -2 Sacred know- ledge, holy learning, the scripture of the Hindus. (Originally there were only three Vedas:- ऋग्वेद, यजुर्वेद and सामवेद, which are collectively called त्रयी 'the sacred triad'; but a fourth, the अथर्ववेद, was subsequently added to them. Each of the Vedas had two dis- tinct parts, the Mantra or Samhitā and Brāh- maṇa. According to the strict orthodox faith of the Hindus the Vedas are a-pauruṣeya, 'not human compo- sitions', being supposed to have been directly revea- led by the Supreme Being, Brahman, and are called Śruti' i. e. 'what is heard or revealed', as distingui- shed from 'Smṛiti', i. e. 'what is remembered or is the work of human origin'; see श्रुति, स्मृति also; and the several sages, to whom the hymns of the Vedas are ascribed, are, therefore, called द्रष्टारः 'seers', and not कर्तारः or सृष्टारः 'composers'.)
    -3 A bundle of Kuśa grass; पद्माक्षमालामुत जन्तुमार्जनं वेदं च साक्षात्तप एव रूपिणौ Bhāg. 12.8.34; Ms.4.36.
    -4 N. of Viṣṇu.
    -5 A part of a sacrifice (यज्ञांग).
    -6 Exposition, comment, gloss.
    -7 A metre.
    -8 Acquisition, gain, wealth (Ved).
    -9 N. of the number 'four'.
    -1 The ritual (वेदयतीति वेदो विधिः); Karma-kāṇda; वेदवादस्य विज्ञानं सत्याभासमिवानृतम् Mb.12.1. 2 (see Nīlakaṇtha's commentary).
    -11 Smṛiti literature; आम्नायेभ्यः पुनर्वेदाः प्रसृताः सर्वतोमुखाः Mb.12.26.9.
    -Comp. -अग्रणीः N. of Sarasvatī.
    -अङ्गम् 'a member of the Veda', N. of certain classes of works regarded as auxiliary to the Vedas and designed to aid in the correct pronun- ciation and interpretation of the text and the right employment of the Mantras in ceremonials; (the Ved- āṅgas are six in number:-- शिक्षा कल्पो व्याकरणं निरुक्तं छन्दसां चयः । ज्योतिषामयनं चैव वेदाङ्गानि ष़डेव तु ॥; i. e. 1 शिक्षा 'the science of proper articulation and pronunciation'; 2 छन्दस् 'the science of prosody'; 3 व्याकरण 'grammar'; 4 निरुक्त 'etymological explanation of difficult Vedic words'; 5 ज्योतिष 'astronomy'; and 6 कल्प 'ritual or ceremonical'). A peculiar use of the word 'वेदाङ्ग' in masculine gender may here be noted; वेदांश्चैव तु वेदाङ्गान् वेदान्तानि तथा स्मृतीः । अधीत्य ब्राह्मणः पूर्वं शक्तितो$न्यांश्च संपठेत् ॥ Bṛihadyogiyājña- valkya-Smṛti 12.34.
    -अधिगमः, -अध्ययनम् holy study, study of the Vedas; काम्यो हि वेदाधिगमः कर्मयोगश्च वैदिकः Ms.2.2.
    -अधिपः 1 one who presides over the Veda; ऋग्वेदाधिपतर्जीवो यजुर्वेदाधिपो भृगुः । सामवेदाधिपो भौमः शशिजो$- थर्ववेदपः ॥
    -2 N. of Viṣṇu.
    -अध्यापकः a teacher of the Vedas, a holy preceptor.
    -अनध्ययनम् Remissness in the Vedic study; Ms.3.63.
    -अन्तः 1 'the end of the Veda', an Upaniṣad (which comes at the end of the Veda). Also
    -अन्तम् (See quotation from बृहद्योगियाज्ञ- वल्क्यस्मृति under
    -अङ्ग above).
    -2 the last of the six principal Darśanas or systems of Hindu philosophy; (so called because it teaches the ultimate aim and scope of the Veda, or because it is based on the Upaniṣads which come at the end of the Veda); (this system of philosophy is sometimes called उत्तरमीमांसा being regarded as a sequel to Jaimini's पूर्वमीमांसा, but it is practically quite a distinct system; see मीमांसा. It represents the popular pantheistic creed of the Hindus, regarding, as it does, the whole world as synthetically derived from one eternal principle, the Brahman or Supreme Spirit; see ब्रह्मन् also). ˚गः, ˚ज्ञः a follower of the Vedanta philosophy.
    -अन्तिन् m. a follower of the Vedanta philosophy.
    -अभ्यासः 1 the study of the Vedas; वेदाभ्यासो हि विप्रस्य तपः परमिहोच्यते Ms.2.166.
    -2 the repetition of the sacred syllable Om.
    -अर्थः the meaning of the Vedas.
    -अवतारः reve- lation of the Vedas.
    -अश्र a. quadrangular.
    -आदि n.,
    -आदिवर्णः, -आदिवीजम् the sacred syllable. Om.
    -उक्त a. scriptural, taught in the Vedas.
    -उदयः N. of the sun (the Sāma Veda being said to have proceeded from him).
    -उदित a. scriptural, ordained by the Vedas; वेदोदितं स्वकं कर्म नित्यं कुर्यादतन्द्रितः Ms. 4.14.
    -कार the composer of the Veda.
    -कौलेयकः an epithet of Śiva.
    -गर्भः 1 an epithet of Brahman; कमण्डलुं वेदगर्भः कुशान् सप्तर्षयो ददुः Bhāg.8.18.16.
    -2 a Brāhmaṇa versed in the Vedas.
    -3 N. of Viṣṇu.
    -ज्ञः a Brāhmaṇa versed in the Vedas; तथा दहति वेदज्ञः कर्मजं दोषमात्मनः Ms.12.11.
    -त्रयम्, -त्रयी the three Vedas collectively.
    -दर्शिन् a. one who discerns the sense of the Veda; तपोमध्यं बुधैः प्रोक्तं तपो$न्तं वेददर्शिभिः Ms.11.234.
    -दृष्ट a. sanctioned by the Vedas.
    -निन्दकः 1 an atheist, a heretic, an unbeliever (one who rejects the divine origin and character of the Vedas).
    -2 a Jaina or Buddhist.
    -निन्दा unbelief, heresy; Ms.11.56.
    -पारगः a Brāhmaṇa skilled in the Vedas.
    -पुण्यम् a merit acqui- red by the study of the Veda. वेदपुण्येन युज्यते Ms.2.78.
    -बाह्य a. contrary to the Veda. (
    -ह्यः) a sceptic.
    -मातृ f.
    1 N. of a very sacred Vedic verse called Gāyatree q. v.
    -2 N. of सरस्वती, सावित्री and गायत्री; सूतश्च मातरिश्वा वै कवचं वंदमातरः Mb.5.179.4.
    -भूतिः (embodiment of the Veda) an honourable title before the names of learned Brāhmaṇas.
    -वचनम्, -वाक्यम् a Vedic text.
    -वदनम् grammar.
    -वादः see वेदः (1); तदुक्तं वेदवादेषु गहनं वेददर्शिभिः Mb.12.238.11 (com.); Vedic discus- sion; यामिमां पुष्पितां वाचं प्रवदन्त्यविपश्चितः । वेदवादरताः Bg. 2.42.
    -वासः a Brāhmaṇa.
    -वाह्य a. contrary to, or not founded on, the Veda.
    -विद् m.
    1 a Brāhmaṇa versed in the Vedas.
    -2 N. of Viṣṇu.
    -वद्वस् a. conversant with the Vedas; ब्राह्मणान् वेदविदुषो यज्ञार्थं चैव दक्षिणाम् Ms. 11.4.
    -विहित a. enjoined by the Vedas.
    -व्यासः an epithet of Vyāsa who is regarded as the 'arranger' of the Vedas in their present form; see व्यास.
    -शास्त्रम् the doctrine of the Vedas; Ms.4.26.
    -श्रुतिः Vedic revelation.
    -संन्यासः givig up the ritual of the Vedas.
    -संमत, -संमित a. sanctioned by the Vedas.

    Sanskrit-English dictionary > वेदः _vēdḥ

  • 13 शास्त्र


    ṡāstrá
    n. an order, command, precept, rule RV. Kāv. Pur. ;

    teaching, instruction, direction, advice, good counsel MBh. Kāv. etc.;
    any instrument of teaching, any manual orᅠ compendium of rules, any bock orᅠ treatise, (esp.) any religious orᅠ scientific treatise, any sacred book orᅠ composition of divine authority (applicable even to the Veda, andᅠ said to be of fourteen orᅠ even eighteen kinds < seeᅠ under vidyā>;
    the word ṡāstra is often found ifc. after the word denoting the subject of the book, orᅠ is applied collectively to whole departments of knowledge e.g.. vedâ̱nta-ṡ-, a work on the Vedânta philosophy orᅠ the whole body of teaching on that subject;
    dharma-ṡ-, a law-book orᅠ whole body of written laws;
    kāvya-ṡ-, a poetical work orᅠ poetry in general;
    ṡilpi-ṡ-, works on the mechanical arts;
    kāma-ṡ-, erotic compositions;
    alaṉkāraṡ-, rhetoric, etc.) Nir. Prāt. Mn. MBh. etc.;
    a body of teaching (in general), scripture, science Kāv. Pur. ;
    - शास्त्रकार
    - शास्त्रकृत्
    - शास्त्रकोविद
    - शास्त्रगञ्ज
    - शास्त्रगण्ड
    - शास्त्रचक्षुस्
    - शास्त्रचारण
    - शास्त्रचिन्तक
    - शास्त्रचौर
    - शास्त्रजलधिरत्न
    - शास्त्रज्ञ
    - शास्त्रज्ञान
    - शास्त्रतत्त्व
    - शास्त्रतस्
    - शास्त्रत्व
    - शास्त्रदर्पण
    - शास्त्रदर्सन
    - शास्त्रदर्शिन्
    - शास्त्रदस्यु
    - शास्त्रदीप
    - शास्त्रदीपार्थसार
    - शास्त्रदीपिका
    - शास्त्रक्रोड
    - शास्त्रटीका
    - शास्त्रप्रकाश
    - शास्त्रप्रभा
    - शास्त्रप्रवेश
    - शास्त्रलोक
    - शास्त्रव्याख्या
    - शास्त्रदृष्ट
    - शास्त्रदृष्टि
    - शास्त्रनिन्दा
    - शास्त्रनेत्र
    - शास्त्रपाणिन्
    - शास्त्रपूजनप्रकरण
    - शास्त्रप्रकाशिका
    - शास्त्रप्रसङ्ग
    - शास्त्रबुद्धि
    - शास्त्रमति
    - शास्त्रमाला
    - शास्त्रमालावृत्ति
    - शास्त्रयोनि
    - शास्त्रवक्तृ
    - शास्त्रवत्
    - शास्त्रवर्जित
    - शास्त्रवाद
    - शास्त्रवादिन्
    - शास्त्रविद्
    - शास्त्रविधान
    - शास्त्रविधि
    - शास्त्रविप्रतिषिद्ध
    - शास्त्रविप्रतिषेध
    - शास्त्रविमुख
    - शास्त्रविरुद्ध
    - शास्त्रविरोध
    - शास्त्रव्युत्पत्ति
    - शास्त्रशिल्पिन्
    - शास्त्रसंग्रह
    - शास्त्रसार
    - शास्त्रसारावलि
    - शास्त्रसारोद्धार
    - शास्त्रसिद्ध

    Sanskrit-English dictionary > शास्त्र

  • 14 uskonnonopetus

    yks.nom. uskonnonopetus; yks.gen. uskonnonopetuksen; yks.part. uskonnonopetusta; yks.ill. uskonnonopetukseen; mon.gen. uskonnonopetusten uskonnonopetuksien; mon.part. uskonnonopetuksia; mon.ill. uskonnonopetuksiin
    religious instruction (noun)
    * * *
    • religious knowledge
    • scripture
    • religious education
    • divinity
    • religious instruction

    Suomi-Englanti sanakirja > uskonnonopetus

  • 15 mastery

    1. n господство, власть
    2. n мастерство, искусство; совершенное владение
    Синонимический ряд:
    1. ability (noun) ability; adeptness; adroitness; command; craft; expertise; expertism; expertness; knack; know-how; knowledge; mastership; proficiency; skill
    2. might (noun) authority; command; control; dominance; domination; dominion; force; influence; jurisdiction; leadership; might; power; prerogative; rule; sovereignty; strings; superiority; sway
    3. understanding (noun) apprehension; comprehension; grasp; grip; understanding
    Антонимический ряд:
    incompetence; submission

    English-Russian base dictionary > mastery

  • 16 ἀποκαλύπτω

    ἀποκαλύπτω fut. ἀποκαλύψω; 1 aor. ἀπεκάλυψα. Pass.: 1 fut. ἀποκαλυφθήσομαι; aor. ἀπεκαλύφθην; pf. ptc. ἀποκεκαλυμμένοι Pr 27:5; plupf. 3 sg. ἀποκεκαλύπτο (Just., D. 78, 7) (s. ἀποκάλυψις, καλύπτω; Hdt. et al.; pap, LXX; TestSol, Test12Patr; ParJer 5:24; JosAs, GrBar, ApcEsdr; ApcSed 2:1; ApcMos; Jos., Bell. 5, 350, Ant. 14, 406; Just.) the lit. sense ‘uncover’ as of head (Hdt. 1, 119, 6) does not appear in our lit. (but s. ἀκατακάλυπτος). to cause someth. to be fully known, reveal, disclose, bring to light, make fully known
    in a gener. sense (Appian, Syr. 5 §18) pass. be revealed (opp. καλύπτω) Mt 10:26; Lk 12:2; J 12:38 (in act. sense) and 1 Cl 16:3 (Is 53:1); Ro 1:17 (cp. Ps 97:2), 18; Lk 2:35 (cp. Josh 2:20; Sir 27:16f; Ezk 16:57; 1 Macc 7:31; AcPlCor 1:8).
    esp. of divine revelation of certain transcendent secrets (Ps 97:2; Da 2:19, 22 [both Theod.], 28; 1 Km 2:27; 3:21; Is 56:1) ἀ. τινί τι reveal someth. to someone (TestJos 6:6; Just., D. 100, 2) Mt 11:25; 16:17; Lk 10:21; Phil 3:15; IEph 20:1; w. ὅτι foll. (TestLevi 1:2) 1 Pt 1:12. The revealers are Christ Mt 11:27; Lk 10:22, and the Holy Spirit 1 Cor 2:10; 14:30; Eph 3:5. For Gal 1:16 s. ἐν 9 and s. ADenis, RB 64, ’57, 335–62; 481–515. Abs. (w. φανεροῦν) ἀ. διά τινος Dg 8:11. τὰ ἀποκαλυφθέντα ἡμῖν the revelations that have come to us 11:8.
    of the interpr. of prophetic visions ἀ. τινί Hv 2, 2, 4; 2, 4, 1; 3, 3, 2ff; 3, 4, 3; 3, 8, 10; 3, 13, 4. ἀ. τινὶ ἀποκάλυψιν impart a revelation to someone 3, 12, 2. ἀ. τινὶ περί τινος give someone a revelation about someth. (TestReub 3:15) 3, 10, 2. ἀπεκαλύφθη μοι ἡ γνῶσις τῆς γραφῆς a knowledge of the scripture was disclosed to me 2, 2, 1.
    of the revelation of certain pers. and circumstances in the endtime (Da 10:1 Theod.): of the Human One (Son of Man) Lk 17:30. Of the Lawless One 2 Th 2:3, 6, 8. Of the final judgment 1 Cor 3:13. ἡ μέλλουσα δόξα ἀποκαλυφθῆναι the glory that is about to be revealed Ro 8:18; cp. 1 Pt 5:1. σωτηρία 1:5. πίστις Gal 3:23. The disciples say to the risen Lord ἀποκάλυψον σοῦ τὴν δικαιοσύνην ἤδη reveal, now, your righteousness ending of Mk in the Freer ms.—RBultmann, D. Begriff d. Offenbarung im NT 1929. EFScott, The NT Idea of Rev. ’35. ESelwyn, I Peter, ’46, 250–52; HSchulte, D. Begriff d. Offenbarung im NT, diss. Heidelberg ’47; WBulst, Offenbarung: Bibl. u. Theolog. Begriff ’60; BVawter, CBQ 22, ’60, 33–46.—M-M. TW. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀποκαλύπτω

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