scriptural

עִנְיָן, עִנְיָין, עִי׳m. (b. h.; עָנָה I) (answer, corresponding affair, correspondence, relation; subject, object, affair, idea. Sifra introd. שהוא כעִנְיָנוֹ in keeping with the general subject to which it is related, v. טָעַן I; שלא כענינו out of relation to the general subject. Kidd.6a והוא שעסוקין באותו ע׳ provided they are engaged in conversation on that subject (of marriage), Ib. מע׳ לע׳ באותו ע׳ when their conversation changed from one point to another all, however, having relation to that subject (of marriage, e. g. about dowry, about the mans financial condition). B. Bath. 114a כל זמן שעוסקין באותו ע׳ so long as the judges are engaged in that case (of donation), opp. כל זמן שיושבין so long as they are in session. Kidd.43a אם אינו ע׳ לגופו תנהו ע׳ לכלוכ׳ if it (that word ההוא in the text) has no bearing on the subject itself (because a previous ההוא has already intimated the exclusion of a messenger), make it bear on all laws of the Torah (that you cannot authorize a deputy for an unlawful act). Tosef.Meg.IV (III), 5 (read:) בבית הוועד שואלין לעִנְיַין הפסחוכ׳ in the school house the subject of Passover laws is discussed thirty days (before the festival). Tosef.Sot.VI, 2, v. עָנָה I. Cant. R. to I, 10 (ref. to Num. 27:1–11, a. 12–23) וכי מה ע׳ זה לזה what relation is there between these two subjects?; a. v. fr.Pl. עִנְיָנוֹת, עִנְיָי׳, עִי׳. Tosef. Meg. l. c. מדלגין מע׳ הפסח הכתובין בתורה Var. ed. Zuck. (ed. בעניין, corr. acc.) they skip (make selections) from the Scriptural passages relating to Passover. Tosef.Sabb.XIII (XIV), 4 ברכותאע״פ … וע׳ הרבה שבתורהוכ׳ benedictions (prayers), even if there be in them some of the letters of the Divine Name and many selections from the Torah, should not be saved from fire (on the Sabbath); Y. ib. XVI, 15c; Treat. Sofrim XV, 4. Y.Maas. Sh. IV, 55a bot. מה פליגין כשהפליגי דעתן לע׳ אחרים in what case do they differ? When they had turned their mind to other points, opp. to עסוקין באותו עניין (v. supra); Y.Gitt.VI, 47d bot. (corr. acc.).

עִנְיָן, עִנְיָין, עִי׳m. (b. h.; עָנָה I) (answer, corresponding affair, correspondence, relation; subject, object, affair, idea. Sifra introd. שהוא כעִנְיָנוֹ in keeping with the general subject to which it is related, v. טָעַן I; שלא כענינו out of relation to the general subject. Kidd.6a והוא שעסוקין באותו ע׳ provided they are engaged in conversation on that subject (of marriage), Ib. מע׳ לע׳ באותו ע׳ when their conversation changed from one point to another all, however, having relation to that subject (of marriage, e. g. about dowry, about the mans financial condition). B. Bath. 114a כל זמן שעוסקין באותו ע׳ so long as the judges are engaged in that case (of donation), opp. כל זמן שיושבין so long as they are in session. Kidd.43a אם אינו ע׳ לגופו תנהו ע׳ לכלוכ׳ if it (that word ההוא in the text) has no bearing on the subject itself (because a previous ההוא has already intimated the exclusion of a messenger), make it bear on all laws of the Torah (that you cannot authorize a deputy for an unlawful act). Tosef.Meg.IV (III), 5 (read:) בבית הוועד שואלין לעִנְיַין הפסחוכ׳ in the school house the subject of Passover laws is discussed thirty days (before the festival). Tosef.Sot.VI, 2, v. עָנָה I. Cant. R. to I, 10 (ref. to Num. 27:1–11, a. 12–23) וכי מה ע׳ זה לזה what relation is there between these two subjects?; a. v. fr.Pl. עִנְיָנוֹת, עִנְיָי׳, עִי׳. Tosef. Meg. l. c. מדלגין מע׳ הפסח הכתובין בתורה Var. ed. Zuck. (ed. בעניין, corr. acc.) they skip (make selections) from the Scriptural passages relating to Passover. Tosef.Sabb.XIII (XIV), 4 ברכותאע״פ … וע׳ הרבה שבתורהוכ׳ benedictions (prayers), even if there be in them some of the letters of the Divine Name and many selections from the Torah, should not be saved from fire (on the Sabbath); Y. ib. XVI, 15c; Treat. Sofrim XV, 4. Y.Maas. Sh. IV, 55a bot. מה פליגין כשהפליגי דעתן לע׳ אחרים in what case do they differ? When they had turned their mind to other points, opp. to עסוקין באותו עניין (v. supra); Y.Gitt.VI, 47d bot. (corr. acc.).

פָּחוּתm. (פָּחַת) ( diminished, 1) a small quantity. Y.Dem.I, 21d bot. פְּחוּת מאכל (not מאוכל) a small quantity of food (corresp. to ib. I, 2 מעוטו). 2) (adj. a. adv.) lesser, less. Men.XI, 9 אין פ׳ משנים no less than two days (after being baked); ib. אין פ׳ מתשעה ולא יתרוכ׳ no less than nine days, nor more than eleven; Pes.47a לא פ׳ ולא יותר no less (than nine), nor more (than eleven). Meg.21b אין משיירין בפרשה פ׳וכ׳ in distributing the readings of a Scriptural portion we must leave for the last reader no less than three verses; a. v. fr. Fem. פְּחוּתָה. Tosef.Kel.B. Mets.XI, 1 ערבה שהיא פ׳וכ׳ a kneading trough which contains less than ; a. fr.Pl. פְּחוּתוֹת. Keth.I, 2 פ׳ מבנות שלשוכ׳ when they were less than three years and one day old; a. fr. 3) inferior. Tanḥ. Trum. 7 נחשת כנגד … שהיא פ׳ מכולם ‘copper (Ex. 25:3) corresponding to the Greek (Syrian) empire, which was the meanest of all of them; a. fr.

פָּחוּתm. (פָּחַת) ( diminished, 1) a small quantity. Y.Dem.I, 21d bot. פְּחוּת מאכל (not מאוכל) a small quantity of food (corresp. to ib. I, 2 מעוטו). 2) (adj. a. adv.) lesser, less. Men.XI, 9 אין פ׳ משנים no less than two days (after being baked); ib. אין פ׳ מתשעה ולא יתרוכ׳ no less than nine days, nor more than eleven; Pes.47a לא פ׳ ולא יותר no less (than nine), nor more (than eleven). Meg.21b אין משיירין בפרשה פ׳וכ׳ in distributing the readings of a Scriptural portion we must leave for the last reader no less than three verses; a. v. fr. Fem. פְּחוּתָה. Tosef.Kel.B. Mets.XI, 1 ערבה שהיא פ׳וכ׳ a kneading trough which contains less than ; a. fr.Pl. פְּחוּתוֹת. Keth.I, 2 פ׳ מבנות שלשוכ׳ when they were less than three years and one day old; a. fr. 3) inferior. Tanḥ. Trum. 7 נחשת כנגד … שהיא פ׳ מכולם ‘copper (Ex. 25:3) corresponding to the Greek (Syrian) empire, which was the meanest of all of them; a. fr.

פָּרָשָׁהI f. (פָּרַש) 1) separation, branching off.פָּרָשַׁת דרכים, פרשת עיבור, cross-road. Ber.IV, 4, v. עִיבּוּר. Sot.21a הגיע לפ׳ דרכיםוכ׳ when the traveller reaches the cross-road (where there is a guide-post), he is saved from all dangers. Ib. מהו פ׳ ד׳וכ׳ what is meant by cross-road (in this parable)? A scholar on his dying day.Ḥull.46a פ׳ ראשונה the first branching off of the spinal column towards the legs, שניה the second branching off in the prolongation which forms the tail. Ib. פי פ׳ the starting point of the branching off; פ׳ עצמה the branch itself; a. e.Pl. פָּרָשוֹת. Ib. 45b עד היכך חוט השדרה … עד בין הפ׳ how far does the spinal cord go (the severance of which causes the animal to be trefah)?… To ‘between the ramifications; ליחוי לן מר בין הפ׳ show us the place called ‘between the ramifications; a. e. 2) crossing the ocean, sea-voyage. Lev R. s. 35, v. אַפְרָשָׁה. 3) (in writing) division, section, Parashah, the weekly Scripture lesson. Ber.9b אשרי … חדא פ׳ היא Ashré (Ps. 1) and Lammah ragshu (Ps. 2) are one section (psalm). Ib. 63a איזוהי פ׳ קטנה שכלוכ׳ which is the small section (verse) on which all essentials of the Law depend? (Answ. Prov. 3:6) ‘In all thy ways Ib. II, 2 (13a) למה קדמה פרשת שמעוכ׳ Bab. ed. (Mish. a. Y. ed. only שמע) why is the section Shmʿa (Deut. 6:4–9) recited before Vhayah (ib. 11:13–21)? B. Bath.14b פרשת בלעם the section treating of Balaam (Num. 22:2–24:25); a. v. fr.Pl. פָּרָשִׁיּוֹת (fr. פָּרָשוּת). Ber.9b י״ה פ׳ eighteen psalms. Gen. R. s. 90. Lev. R. s. 24. Tosef.Sabb.I, 12 תינוקות … פָּרָשִׁיּוֹתֵיהֶן children and teacher may prepare their verses by lamp-light ; (Y. ib. I, 3b bot. ראשי פסוקיהן). Ber.8b המשלים פָּרָשִׁיּוֹתָיו עם הצבור he who finishes the reading of the weekly lessons so as to keep up with the public reading in the synagogue. Meg.29b לסדר פ׳ הוא חוזר the interrupted order of Scriptural reading is taken up again; a. v. fr.

פָּרָשָׁהI f. (פָּרַש) 1) separation, branching off.פָּרָשַׁת דרכים, פרשת עיבור, cross-road. Ber.IV, 4, v. עִיבּוּר. Sot.21a הגיע לפ׳ דרכיםוכ׳ when the traveller reaches the cross-road (where there is a guide-post), he is saved from all dangers. Ib. מהו פ׳ ד׳וכ׳ what is meant by cross-road (in this parable)? A scholar on his dying day.Ḥull.46a פ׳ ראשונה the first branching off of the spinal column towards the legs, שניה the second branching off in the prolongation which forms the tail. Ib. פי פ׳ the starting point of the branching off; פ׳ עצמה the branch itself; a. e.Pl. פָּרָשוֹת. Ib. 45b עד היכך חוט השדרה … עד בין הפ׳ how far does the spinal cord go (the severance of which causes the animal to be trefah)?… To ‘between the ramifications; ליחוי לן מר בין הפ׳ show us the place called ‘between the ramifications; a. e. 2) crossing the ocean, sea-voyage. Lev R. s. 35, v. אַפְרָשָׁה. 3) (in writing) division, section, Parashah, the weekly Scripture lesson. Ber.9b אשרי … חדא פ׳ היא Ashré (Ps. 1) and Lammah ragshu (Ps. 2) are one section (psalm). Ib. 63a איזוהי פ׳ קטנה שכלוכ׳ which is the small section (verse) on which all essentials of the Law depend? (Answ. Prov. 3:6) ‘In all thy ways Ib. II, 2 (13a) למה קדמה פרשת שמעוכ׳ Bab. ed. (Mish. a. Y. ed. only שמע) why is the section Shmʿa (Deut. 6:4–9) recited before Vhayah (ib. 11:13–21)? B. Bath.14b פרשת בלעם the section treating of Balaam (Num. 22:2–24:25); a. v. fr.Pl. פָּרָשִׁיּוֹת (fr. פָּרָשוּת). Ber.9b י״ה פ׳ eighteen psalms. Gen. R. s. 90. Lev. R. s. 24. Tosef.Sabb.I, 12 תינוקות … פָּרָשִׁיּוֹתֵיהֶן children and teacher may prepare their verses by lamp-light ; (Y. ib. I, 3b bot. ראשי פסוקיהן). Ber.8b המשלים פָּרָשִׁיּוֹתָיו עם הצבור he who finishes the reading of the weekly lessons so as to keep up with the public reading in the synagogue. Meg.29b לסדר פ׳ הוא חוזר the interrupted order of Scriptural reading is taken up again; a. v. fr.

פִּתְחוֹן, פִּי׳m. constr. (b. h.; פָּתַח) פ׳ פֶּה opening of the mouth, point of attack, fault-finding; excuse for wrong-doing. Sifra Vayikra, Ndab., ch. II, Par. 2 שלא ליתן פ׳ פה למינין לרדות in order not to give heretics (believers in plurality) occasion for rebellion. Gen. R. s. 8 בכל מקום שאתה מוצא פ׳ פהוכ׳ wherever (in the Scriptural text) there is an opportunity for heretics (to find pluralistic allusions), you will find the refutation next to it. Ib. (ref. to נעשה, Gen. 1:26) Moses said, Lord of the world, מפני מה אתה נותן פ׳ פה למינים why wilt thou furnish a point of attack to heretics? Lev. R. s. 20; a. fr.

פִּתְחוֹן, פִּי׳m. constr. (b. h.; פָּתַח) פ׳ פֶּה opening of the mouth, point of attack, fault-finding; excuse for wrong-doing. Sifra Vayikra, Ndab., ch. II, Par. 2 שלא ליתן פ׳ פה למינין לרדות in order not to give heretics (believers in plurality) occasion for rebellion. Gen. R. s. 8 בכל מקום שאתה מוצא פ׳ פהוכ׳ wherever (in the Scriptural text) there is an opportunity for heretics (to find pluralistic allusions), you will find the refutation next to it. Ib. (ref. to נעשה, Gen. 1:26) Moses said, Lord of the world, מפני מה אתה נותן פ׳ פה למינים why wilt thou furnish a point of attack to heretics? Lev. R. s. 20; a. fr.

פִּתְחוֹן, פִּי׳m. constr. (b. h.; פָּתַח) פ׳ פֶּה opening of the mouth, point of attack, fault-finding; excuse for wrong-doing. Sifra Vayikra, Ndab., ch. II, Par. 2 שלא ליתן פ׳ פה למינין לרדות in order not to give heretics (believers in plurality) occasion for rebellion. Gen. R. s. 8 בכל מקום שאתה מוצא פ׳ פהוכ׳ wherever (in the Scriptural text) there is an opportunity for heretics (to find pluralistic allusions), you will find the refutation next to it. Ib. (ref. to נעשה, Gen. 1:26) Moses said, Lord of the world, מפני מה אתה נותן פ׳ פה למינים why wilt thou furnish a point of attack to heretics? Lev. R. s. 20; a. fr.

פִּתְחוֹן, פִּי׳m. constr. (b. h.; פָּתַח) פ׳ פֶּה opening of the mouth, point of attack, fault-finding; excuse for wrong-doing. Sifra Vayikra, Ndab., ch. II, Par. 2 שלא ליתן פ׳ פה למינין לרדות in order not to give heretics (believers in plurality) occasion for rebellion. Gen. R. s. 8 בכל מקום שאתה מוצא פ׳ פהוכ׳ wherever (in the Scriptural text) there is an opportunity for heretics (to find pluralistic allusions), you will find the refutation next to it. Ib. (ref. to נעשה, Gen. 1:26) Moses said, Lord of the world, מפני מה אתה נותן פ׳ פה למינים why wilt thou furnish a point of attack to heretics? Lev. R. s. 20; a. fr.

צְרַךְch. sam(צרךְto need, want). Targ. Y. II Gen. 16:5.Y.B. Bath.VIII, 16b bot. צַרְכַת וזבנתוכ׳ she needed money and sold to her husband (the property which she had assigned to her brother). Y.Erub.V, beg.22b (read:) צ׳ לך צחק לך לא צ׳ לך הפליג עליך he who needs thee may smile (assent) to thee (flatter thee), he who needs thee not, dares to wonder at thee (in disapproval); Y.Snh.XI, 30b top צריך לך שחקוכ׳; a. e.Mostly pass. צְרִיךְ to need, be needed. Ib. תלת עשרה … דלא צ׳ ליה he spent thirteen years … without needing him. Taan.20b לא צְרִיכְנָא האידנא now we do not need it. Yeb.105b תא לא צְרִיכַת come back, she needs not (to be examined, or: thou needest not examine her). Ber.13b תו לא צריכת more you need not do; a. fr. Ithpa. אִצְטָרֵךְ, Ithpe. אִצְטְרִיךְ to be needed; to need. Targ. Y. I Gen. 16:5. Ib. 47:12; a. fr.Taan.23a כי מִצְטְרִיךְ עלמא למטרא whenever the world needed rain. Ber.9a א׳ למכתבוכ׳ it was necessary (in the Scriptural text) to write hazzeh. Ib. 13a והיו … למה לי א׳וכ׳ that vhayu (Deut. 6:6) which is written, what is it for? It is needed because of the preceding shmʿa. Bets.7a א׳ לאשמעינן it was necessary to let us understand distinctly. Bekh.31a אִיצְטְרִיכָא ליה שעתא the time needed him, i. e. the scholars felt in need of his teaching. Ḥull.38a איצטריכא ליה לאבא לאזוזיוכ׳ does Abba (do you) consider the shaking of the ears (of the animal) an indispensable symptom of vitality? Keth.22a אלא כי א׳ קרא לכדרב הונאוכ׳ but that citation is needed for the rule which R. H. … deduced from it. Ib. 97a אִיצְטְרִיכוּ … למזבןוכ׳ he wanted money to buy oxen; לסוף לא איצטריכו ליה finally he found that he could do without it. Ber.47b תרי איצטריכו two more persons were wanted (to make up the legal quorum); a. v. fr.Gen. R. s. 91 אִיצְטַרְכִית למשאליה I felt the need of asking him; Y.Ber.VII, 11b אִצָּרְכַת לי sub. למשאליה, v. צְרִיךְ. Af. אַצְרַךְ as preced. Hif. Gitt.63b אַצְרְכָהּ … גט R. … decided that she required a letter of divorce.

צְרַךְch. sam(צרךְto need, want). Targ. Y. II Gen. 16:5.Y.B. Bath.VIII, 16b bot. צַרְכַת וזבנתוכ׳ she needed money and sold to her husband (the property which she had assigned to her brother). Y.Erub.V, beg.22b (read:) צ׳ לך צחק לך לא צ׳ לך הפליג עליך he who needs thee may smile (assent) to thee (flatter thee), he who needs thee not, dares to wonder at thee (in disapproval); Y.Snh.XI, 30b top צריך לך שחקוכ׳; a. e.Mostly pass. צְרִיךְ to need, be needed. Ib. תלת עשרה … דלא צ׳ ליה he spent thirteen years … without needing him. Taan.20b לא צְרִיכְנָא האידנא now we do not need it. Yeb.105b תא לא צְרִיכַת come back, she needs not (to be examined, or: thou needest not examine her). Ber.13b תו לא צריכת more you need not do; a. fr. Ithpa. אִצְטָרֵךְ, Ithpe. אִצְטְרִיךְ to be needed; to need. Targ. Y. I Gen. 16:5. Ib. 47:12; a. fr.Taan.23a כי מִצְטְרִיךְ עלמא למטרא whenever the world needed rain. Ber.9a א׳ למכתבוכ׳ it was necessary (in the Scriptural text) to write hazzeh. Ib. 13a והיו … למה לי א׳וכ׳ that vhayu (Deut. 6:6) which is written, what is it for? It is needed because of the preceding shmʿa. Bets.7a א׳ לאשמעינן it was necessary to let us understand distinctly. Bekh.31a אִיצְטְרִיכָא ליה שעתא the time needed him, i. e. the scholars felt in need of his teaching. Ḥull.38a איצטריכא ליה לאבא לאזוזיוכ׳ does Abba (do you) consider the shaking of the ears (of the animal) an indispensable symptom of vitality? Keth.22a אלא כי א׳ קרא לכדרב הונאוכ׳ but that citation is needed for the rule which R. H. … deduced from it. Ib. 97a אִיצְטְרִיכוּ … למזבןוכ׳ he wanted money to buy oxen; לסוף לא איצטריכו ליה finally he found that he could do without it. Ber.47b תרי איצטריכו two more persons were wanted (to make up the legal quorum); a. v. fr.Gen. R. s. 91 אִיצְטַרְכִית למשאליה I felt the need of asking him; Y.Ber.VII, 11b אִצָּרְכַת לי sub. למשאליה, v. צְרִיךְ. Af. אַצְרַךְ as preced. Hif. Gitt.63b אַצְרְכָהּ … גט R. … decided that she required a letter of divorce.

קוּם(b. h.) to stand up, rise; to stand, exist. Sifré Deut. 357 (ref. to Deut. 26:10) אבל באומות קָם וכ׳ but among the nations he (a prophet like Moses) has existed ; R. Hash. 21b בנביאים לא קםוכ׳ among the prophets never one arose like Moses, but among the rulers one did arise (Solomon). Tanḥ. Bshall. 16 שכל הַקָּם … כאילו קםוכ׳ whoever rises against Israel is considered as if he rose against the Shkhinah. Ib. (ref. to Ex. 15:7) הרבית … כל הקָּמִים לנגדך thou hast often shown thyself glorious over all that rose against thee; a. v. fr.קוּם עֲשֵׂה rise and do, a transgression of a prohibitive law which you must repair by an action, v. נָתַק. Ḥull.XII, 4. Macc.15b, v. infra; a. fr.V. קַיָּים. Pi. קִיֵּים 1) to establish; to attest, identify. Gitt.2b אין עדים מצויין לקַיְּימוֹ no witnesses are likely to be found to attest it (identify the signatures). Ib. 6a כולי עלמא בעינן לקיימו all agree that identifiation by witnesses is required. B. Mets.7a מודה בשטר … צריך לקיימו even if the debtor admits that he has written the note, the creditor must establish its identity (or else the debtor may maintain that the debt has been paid). Gitt.III, 4 וקיְּימוּ את דבריו and they sustained his opinion. Keth.20a אין מְקַיְּימִין … אלא משטרוכ׳ a document can be identified only by comparison of the signatures with those on a document that had been disputed and declared valid in court. Ib. אין מקיימין … משתי כתובותוכ׳ a document can be identified only by comparison of signatures with two marriage deeds or deeds of sale of two fields Ned.72a שמע וק׳ if he heard her vow and confirmed it. Y.R. Hash. I, 56c top קִיַּימְתִּיהָ כשחלוכ׳ I sustain that opinion for a case when ; a. fr.Part. pass. מְקוּיָּים. B. Mets. l. c. במק׳ דבריוכ׳ if the document has been identified, all agree ; a. e. 2) to fulfill, carry out, execute. Yoma 28b ק׳ אברהםוכ׳ Abraham fulfilled the whole Law. Macc. l. c. כל מצות … ק׳וכ׳ in the case of a transgression of a prohibitive law for which reparation is commanded, if the transgressor fulfills the prescribed reparation, he is free (from legal punishment), but if he made the reparation impossible Ib. ור״ש בן ל׳ קִיְּימוֹ ולא קִיְּימוֹ R. S. ben L. reads, if he makes reparation (he is free), and if he refuses, (he is punished); ib. 15a למאן דאמר ק׳ ולא ק׳ according to him who reads ḳiyymo vlo ḳiyymo (punishment can be executed as soon as one refuses to make reparation, although reparation is not made impossible); Ḥull.141a. Ab. IV, 9 … כל הַמְקַיֵּים לקַיְּימָהּ מעושר he who maintains (studies and observes) the Law in poverty, shall finally maintain it in wealth. Sot.13a sq. אמרו ק׳ זה כלוכ׳ they said, this one (Joseph in the coffin) has fulfilled what is written in this (the tablets in the ark of the covenant). Y.R. Hash. I, 57b top רצה מְקַיְּימָהּ if he so desires, he observes it (his own decree). Ber.9b ועבדום … ק׳ בהםוכ׳ the Lord fulfilled on them ‘and they shall make them serve (Gen. 15:14), but he did not fulfill on them ; a. v. fr. מה אני מקייםוכ׳ how can I maintain the words, i. e. in what way can this Scriptural verse which seems to conflict with my opinion be interpreted? R. Hash. 21b אלא מה אני מקיים ביקשוכ׳ and how do I interpret the verse biḳḳesh (Koh. 12:10)? Y.Kidd.I, 61c מה מקיים … בנים how does R. Elazar interpret banim (Deut. 14:1)?; a. fr. 3) to sustain, preserve alive, save. Snh.IV, 5 כל המקיים … כאילו ק׳וכ׳ he who saves one life … is considered … as if he had preserved the whole world; B. Bath.11a. Ab. V, 1 צדיקים שמקיימין את העילםוכ׳ the righteous who sustain the world which was created Kil. V, 8 המקיים קוצים בכרם he who keeps (cultivates) thorns in a vineyard. Ib. דבר שכמוהו מקיימין a plant of the kind that people are wont to cultivate; a. e. 4) to place ( on the chafing stove). Tosef.Sabb.III, 1 ואין מקיימין עליהוכ׳ (not לה) you must not place dishes on it, until it is swept or covered with ashes. Ib. 3; Y. ib. III, beg.5c; a. e. Hithpa. הִתְקַיֵּים, Nithpa. נִתְקַיֵּים 1) to be established, identified. Gitt.I, 3 יִתְקַיֵּים בחותמיו let the genuineness of the document be established through its signers (the witnesses subscribed or through others identifying their signatures); a. fr. 2) to be fulfilled, realized. Macc.24b עד שלא נִתְקַיְּימָה … שלא תִתְקַיֵּים נבואתווכ׳ is as long as the prophecy of Uriah (Mic. 3:12) was not fulfilled, I was afraid lest Zechariahs prophecy (Zech. 8:4) fail to come true; עכשיו שנתקיימה … מִהְקַיֶּימֶת now that Uriahs prophecy has been fulfilled, it is sure that Zechariahs will come true. Tosef.Snh.XI, 8; Y. ib. XI, 30a bot. וכולן נִתְקַיְּימוּ, v. מִדָּה. Ber.55a מקצתו מתקייםוכ׳ part of a dream may come true, but the whole of it will not. Midr. Till. to Ps. 1:3 מִתְקַיְּימוֹת are executed, v. עֵצָה II; a. fr. 3) to be preserved; to last, endure. Gitt.II, 3 בכל דבר שאינו מתקיים with any writing-ink which does not endure. Pes.68b אילמלא … לא נתקיימווכ׳ but for the Law, heaven and earth would not continue to exist. Taan.7a מה … מִתְקַיְּימִיןוכ׳ as these three liquids can he preserved only in the lowest kind of vessels, so will the words of the Law stay with him only whose mind is lowly. Erub.54a תלמודו מתק׳ בידו his learning will remain with him (in his memory). Shebi. VII, 2 מתק׳ בארץ plants the roots of which continue in the ground (perennials). Ab. IV, 11 כל כנסיה … סופה להִתְקַיֵּים every union for a sacred purpose is destined to last. Ib. V, 17 כל מחלוקת … סופה להתק׳ a contest for a sacred purpose is bound to have an enduring effect; a. fr. 4) to be maintained, be harmonised. Mekh. Mishp. s. 20 כיצד יִתְקַיְּימוּ שני מקראות הללו how can these two verses be harmonised?; a. fr. Hif. הֵקִים 1) to put up, erect. Ex. R. s. 52 בואו שנָקִיםוכ׳ come, for we will put up the Tabernacle. lb שרתה … והֵקִימוֹ the holy spirit came upon him, and he put it up. Tanḥ. Pḳudé 11 אני כותב עליך שאתה הֲקִימֹתוֹ I will record about thee, that thou didst put it up; a. fr. 2) to confirm ( a womans vow). Ned.67b איה׳ה׳ if he (the father) has confirmed it, it stands confirmed (the betrothed cannot annul it). Ib. 69a יש שאלה בהָקֵם can a confirmation (by one of the two, the father or the husband) be reconsidered? (v. שְׁאֵלָה), v. הָקֵם; a. e. Hof. הוּקַם to be put up. Tanḥ. l. c. כיון שה׳ המשכן מידוכ׳ as soon as the Tabernacle was erected, the Divine Presence came down Tanḥ. Naso 23. Num. R. s. 12; a. fr.

קוּם(b. h.) to stand up, rise; to stand, exist. Sifré Deut. 357 (ref. to Deut. 26:10) אבל באומות קָם וכ׳ but among the nations he (a prophet like Moses) has existed ; R. Hash. 21b בנביאים לא קםוכ׳ among the prophets never one arose like Moses, but among the rulers one did arise (Solomon). Tanḥ. Bshall. 16 שכל הַקָּם … כאילו קםוכ׳ whoever rises against Israel is considered as if he rose against the Shkhinah. Ib. (ref. to Ex. 15:7) הרבית … כל הקָּמִים לנגדך thou hast often shown thyself glorious over all that rose against thee; a. v. fr.קוּם עֲשֵׂה rise and do, a transgression of a prohibitive law which you must repair by an action, v. נָתַק. Ḥull.XII, 4. Macc.15b, v. infra; a. fr.V. קַיָּים. Pi. קִיֵּים 1) to establish; to attest, identify. Gitt.2b אין עדים מצויין לקַיְּימוֹ no witnesses are likely to be found to attest it (identify the signatures). Ib. 6a כולי עלמא בעינן לקיימו all agree that identifiation by witnesses is required. B. Mets.7a מודה בשטר … צריך לקיימו even if the debtor admits that he has written the note, the creditor must establish its identity (or else the debtor may maintain that the debt has been paid). Gitt.III, 4 וקיְּימוּ את דבריו and they sustained his opinion. Keth.20a אין מְקַיְּימִין … אלא משטרוכ׳ a document can be identified only by comparison of the signatures with those on a document that had been disputed and declared valid in court. Ib. אין מקיימין … משתי כתובותוכ׳ a document can be identified only by comparison of signatures with two marriage deeds or deeds of sale of two fields Ned.72a שמע וק׳ if he heard her vow and confirmed it. Y.R. Hash. I, 56c top קִיַּימְתִּיהָ כשחלוכ׳ I sustain that opinion for a case when ; a. fr.Part. pass. מְקוּיָּים. B. Mets. l. c. במק׳ דבריוכ׳ if the document has been identified, all agree ; a. e. 2) to fulfill, carry out, execute. Yoma 28b ק׳ אברהםוכ׳ Abraham fulfilled the whole Law. Macc. l. c. כל מצות … ק׳וכ׳ in the case of a transgression of a prohibitive law for which reparation is commanded, if the transgressor fulfills the prescribed reparation, he is free (from legal punishment), but if he made the reparation impossible Ib. ור״ש בן ל׳ קִיְּימוֹ ולא קִיְּימוֹ R. S. ben L. reads, if he makes reparation (he is free), and if he refuses, (he is punished); ib. 15a למאן דאמר ק׳ ולא ק׳ according to him who reads ḳiyymo vlo ḳiyymo (punishment can be executed as soon as one refuses to make reparation, although reparation is not made impossible); Ḥull.141a. Ab. IV, 9 … כל הַמְקַיֵּים לקַיְּימָהּ מעושר he who maintains (studies and observes) the Law in poverty, shall finally maintain it in wealth. Sot.13a sq. אמרו ק׳ זה כלוכ׳ they said, this one (Joseph in the coffin) has fulfilled what is written in this (the tablets in the ark of the covenant). Y.R. Hash. I, 57b top רצה מְקַיְּימָהּ if he so desires, he observes it (his own decree). Ber.9b ועבדום … ק׳ בהםוכ׳ the Lord fulfilled on them ‘and they shall make them serve (Gen. 15:14), but he did not fulfill on them ; a. v. fr. מה אני מקייםוכ׳ how can I maintain the words, i. e. in what way can this Scriptural verse which seems to conflict with my opinion be interpreted? R. Hash. 21b אלא מה אני מקיים ביקשוכ׳ and how do I interpret the verse biḳḳesh (Koh. 12:10)? Y.Kidd.I, 61c מה מקיים … בנים how does R. Elazar interpret banim (Deut. 14:1)?; a. fr. 3) to sustain, preserve alive, save. Snh.IV, 5 כל המקיים … כאילו ק׳וכ׳ he who saves one life … is considered … as if he had preserved the whole world; B. Bath.11a. Ab. V, 1 צדיקים שמקיימין את העילםוכ׳ the righteous who sustain the world which was created Kil. V, 8 המקיים קוצים בכרם he who keeps (cultivates) thorns in a vineyard. Ib. דבר שכמוהו מקיימין a plant of the kind that people are wont to cultivate; a. e. 4) to place ( on the chafing stove). Tosef.Sabb.III, 1 ואין מקיימין עליהוכ׳ (not לה) you must not place dishes on it, until it is swept or covered with ashes. Ib. 3; Y. ib. III, beg.5c; a. e. Hithpa. הִתְקַיֵּים, Nithpa. נִתְקַיֵּים 1) to be established, identified. Gitt.I, 3 יִתְקַיֵּים בחותמיו let the genuineness of the document be established through its signers (the witnesses subscribed or through others identifying their signatures); a. fr. 2) to be fulfilled, realized. Macc.24b עד שלא נִתְקַיְּימָה … שלא תִתְקַיֵּים נבואתווכ׳ is as long as the prophecy of Uriah (Mic. 3:12) was not fulfilled, I was afraid lest Zechariahs prophecy (Zech. 8:4) fail to come true; עכשיו שנתקיימה … מִהְקַיֶּימֶת now that Uriahs prophecy has been fulfilled, it is sure that Zechariahs will come true. Tosef.Snh.XI, 8; Y. ib. XI, 30a bot. וכולן נִתְקַיְּימוּ, v. מִדָּה. Ber.55a מקצתו מתקייםוכ׳ part of a dream may come true, but the whole of it will not. Midr. Till. to Ps. 1:3 מִתְקַיְּימוֹת are executed, v. עֵצָה II; a. fr. 3) to be preserved; to last, endure. Gitt.II, 3 בכל דבר שאינו מתקיים with any writing-ink which does not endure. Pes.68b אילמלא … לא נתקיימווכ׳ but for the Law, heaven and earth would not continue to exist. Taan.7a מה … מִתְקַיְּימִיןוכ׳ as these three liquids can he preserved only in the lowest kind of vessels, so will the words of the Law stay with him only whose mind is lowly. Erub.54a תלמודו מתק׳ בידו his learning will remain with him (in his memory). Shebi. VII, 2 מתק׳ בארץ plants the roots of which continue in the ground (perennials). Ab. IV, 11 כל כנסיה … סופה להִתְקַיֵּים every union for a sacred purpose is destined to last. Ib. V, 17 כל מחלוקת … סופה להתק׳ a contest for a sacred purpose is bound to have an enduring effect; a. fr. 4) to be maintained, be harmonised. Mekh. Mishp. s. 20 כיצד יִתְקַיְּימוּ שני מקראות הללו how can these two verses be harmonised?; a. fr. Hif. הֵקִים 1) to put up, erect. Ex. R. s. 52 בואו שנָקִיםוכ׳ come, for we will put up the Tabernacle. lb שרתה … והֵקִימוֹ the holy spirit came upon him, and he put it up. Tanḥ. Pḳudé 11 אני כותב עליך שאתה הֲקִימֹתוֹ I will record about thee, that thou didst put it up; a. fr. 2) to confirm ( a womans vow). Ned.67b איה׳ה׳ if he (the father) has confirmed it, it stands confirmed (the betrothed cannot annul it). Ib. 69a יש שאלה בהָקֵם can a confirmation (by one of the two, the father or the husband) be reconsidered? (v. שְׁאֵלָה), v. הָקֵם; a. e. Hof. הוּקַם to be put up. Tanḥ. l. c. כיון שה׳ המשכן מידוכ׳ as soon as the Tabernacle was erected, the Divine Presence came down Tanḥ. Naso 23. Num. R. s. 12; a. fr.

קְצִיצִים, קְצִיצִיןm. pl. (קָצַץ, cmp. מוּקְצֶה) ( stores, 1) capsules, pods. Tosef.Shebi.II, 6 אם עשה ק׳ גמוריןוכ׳ (Var. קְצוּצִים) if the plant has produced ripe capsules (or pods) before the New Year; Y. ib. II, 34a קְצָצִין 2) capsules containing Scriptural portions, Tfillin, (v. preced. 4). Gitt.57b sq. ארבעים סאה קְצִיצֵי תפליןוכ׳ Ar. (ed. קְצוּצֵי; Rashi to Succ.26b קיצוצי) forty Sahs of capsules of Tfillin were found on the heads of those slain at Bethar; Lam. R. to II, 2 קצוצי; Y.Taan.IV, 69a top קציצי.

קְצִיצִים, קְצִיצִיןm. pl. (קָצַץ, cmp. מוּקְצֶה) ( stores, 1) capsules, pods. Tosef.Shebi.II, 6 אם עשה ק׳ גמוריןוכ׳ (Var. קְצוּצִים) if the plant has produced ripe capsules (or pods) before the New Year; Y. ib. II, 34a קְצָצִין 2) capsules containing Scriptural portions, Tfillin, (v. preced. 4). Gitt.57b sq. ארבעים סאה קְצִיצֵי תפליןוכ׳ Ar. (ed. קְצוּצֵי; Rashi to Succ.26b קיצוצי) forty Sahs of capsules of Tfillin were found on the heads of those slain at Bethar; Lam. R. to II, 2 קצוצי; Y.Taan.IV, 69a top קציצי.

קְצִיצִים, קְצִיצִיןm. pl. (קָצַץ, cmp. מוּקְצֶה) ( stores, 1) capsules, pods. Tosef.Shebi.II, 6 אם עשה ק׳ גמוריןוכ׳ (Var. קְצוּצִים) if the plant has produced ripe capsules (or pods) before the New Year; Y. ib. II, 34a קְצָצִין 2) capsules containing Scriptural portions, Tfillin, (v. preced. 4). Gitt.57b sq. ארבעים סאה קְצִיצֵי תפליןוכ׳ Ar. (ed. קְצוּצֵי; Rashi to Succ.26b קיצוצי) forty Sahs of capsules of Tfillin were found on the heads of those slain at Bethar; Lam. R. to II, 2 קצוצי; Y.Taan.IV, 69a top קציצי.

קְצִיצִים, קְצִיצִיןm. pl. (קָצַץ, cmp. מוּקְצֶה) ( stores, 1) capsules, pods. Tosef.Shebi.II, 6 אם עשה ק׳ גמוריןוכ׳ (Var. קְצוּצִים) if the plant has produced ripe capsules (or pods) before the New Year; Y. ib. II, 34a קְצָצִין 2) capsules containing Scriptural portions, Tfillin, (v. preced. 4). Gitt.57b sq. ארבעים סאה קְצִיצֵי תפליןוכ׳ Ar. (ed. קְצוּצֵי; Rashi to Succ.26b קיצוצי) forty Sahs of capsules of Tfillin were found on the heads of those slain at Bethar; Lam. R. to II, 2 קצוצי; Y.Taan.IV, 69a top קציצי.

רִאשוֹןm. (b. h.; preced.) first, ר׳ר׳ one after the other. R. Hash. 17a, v. עָבַר; a. fr.Gitt. V, 8 כהן קוראר׳וכ׳ a priest reads (from the Torah) the first, and after him Ib. 59b לפתוחר׳ ולברךר׳ וליטול …ר׳ to be the first in opening a meeting, the first in saying the blessing, v. מָנָה I; a. v. fr.Esp. a) ר׳ (or ר׳ לטומאה) first degree of uncleanness, original cause of uncleanness. Toh. II, 2 האוכל אוכלר׳ר׳ he who eats food of the first degree of uncleanness becomes himself unclean in the first degree. Ib. 3 הר׳ שבחולין טמא ומטמא secular food of the first degree of uncleanness is unclean and makes unclean. Ib. 4; a. v. fr.b) ר׳ the person with whom a relationship begins, direct relative (brothers with reference to their respective issues). Snh.28a, a. e., v. שֵׁנִי.c) (כלי)ר׳ a vessel direct from the fire. Ḥull.104b; a. fr.Pl. רִאשוֹנִים. Yoma III, 11 על הר׳ נאמרוכ׳ to the former was applied the verse Sabb.112b אםר׳ בניוכ׳ if those before as were sons of angels, we are sons of men, and if those before us were sons of men, we are Ib. 56b מקישר׳ לאחרונים the Scriptural text compares the predecessors to the successors. Erub.64b דורות הר׳ the earlier generations; a. fr. Fem. רִאשוֹנָה. Ned.91a, v. מִשְׁנָה. Keth.82b בר׳ in former days, originally. Ned.XI, 12 בר׳ היו אומריםוכ׳ originally the law was that ; a. fr.Y.Taan.II, 65a top בדִאשוֹנָהּ on its (the years) first day (R. Hash. 16b בתחילתה).Pl. רִאשוֹנוֹת. Ber.13a משכחות את הר׳, v. צָרָה II. Ib. 34a (שלש)ר׳ the first three sections of the Prayer of Benedictions. B. Kam.54b, v. דִּיבַּר; a. v. fr.

רִאשוֹןm. (b. h.; preced.) first, ר׳ר׳ one after the other. R. Hash. 17a, v. עָבַר; a. fr.Gitt. V, 8 כהן קוראר׳וכ׳ a priest reads (from the Torah) the first, and after him Ib. 59b לפתוחר׳ ולברךר׳ וליטול …ר׳ to be the first in opening a meeting, the first in saying the blessing, v. מָנָה I; a. v. fr.Esp. a) ר׳ (or ר׳ לטומאה) first degree of uncleanness, original cause of uncleanness. Toh. II, 2 האוכל אוכלר׳ר׳ he who eats food of the first degree of uncleanness becomes himself unclean in the first degree. Ib. 3 הר׳ שבחולין טמא ומטמא secular food of the first degree of uncleanness is unclean and makes unclean. Ib. 4; a. v. fr.b) ר׳ the person with whom a relationship begins, direct relative (brothers with reference to their respective issues). Snh.28a, a. e., v. שֵׁנִי.c) (כלי)ר׳ a vessel direct from the fire. Ḥull.104b; a. fr.Pl. רִאשוֹנִים. Yoma III, 11 על הר׳ נאמרוכ׳ to the former was applied the verse Sabb.112b אםר׳ בניוכ׳ if those before as were sons of angels, we are sons of men, and if those before us were sons of men, we are Ib. 56b מקישר׳ לאחרונים the Scriptural text compares the predecessors to the successors. Erub.64b דורות הר׳ the earlier generations; a. fr. Fem. רִאשוֹנָה. Ned.91a, v. מִשְׁנָה. Keth.82b בר׳ in former days, originally. Ned.XI, 12 בר׳ היו אומריםוכ׳ originally the law was that ; a. fr.Y.Taan.II, 65a top בדִאשוֹנָהּ on its (the years) first day (R. Hash. 16b בתחילתה).Pl. רִאשוֹנוֹת. Ber.13a משכחות את הר׳, v. צָרָה II. Ib. 34a (שלש)ר׳ the first three sections of the Prayer of Benedictions. B. Kam.54b, v. דִּיבַּר; a. v. fr.