-
1 matorъ
matorъ; materъ Grammatical information: adj. oPage in Trubačev: XVII 244-249Church Slavic:Russian:matëryj `experienced, full-grown' [adj o];materój `full-grown' [adj o]Serbo-Croatian:mȁtor `old, elderly' [adj o]Slovene:matǫ́r `old' [adj o]Indo-European reconstruction: meh₂tor-IE meaning: motherPage in Pokorny: 693Comments: While the ESSJ (Trubačëv) states that *matorъ(jь) is older than *materъ(jь), the same dictionary considers the o-grade of the suffix in *matorьnъ(jь) as well as the meaning of this formation (in comparison with materьnъ(jь) `motherly') to be late. The point is, however, that *matorьnъ(jь) and *matorьnъ(jь) may not be cognate with *mȁti at all. Lat. mātūrus has been connected with mānus `good', OIr. maith `id.' (Pokorny 693, Ernout - Meillet s.v., Schrijver 1991: 143). In Trubačëv's dictionary, the connection with the latter form is dismissed. Instead, *matorъ(jь) is considered cognate with both *mȁti and mātūrus (with references to Trubačëv 19??: 32 and - incorrectly - Meillet 1902-1905 II: 407, where merely the connection with māne and mātūrus is considered). Yet another etymology was proposed by Vaillant, who tried to link the Slavic etymon to words meaning `big', such as OPr. muis `bigger' (1961: 189). In my opinion, Lat. mātūrus has the best chance of being cognate with *matorъ(jь) etc. (pace Vasmer s.v. matëryj). The connection with *mȁti cannot be disproved on formal grounds but there are sufficient semantic reasons for keeping this word apart. Athough ultimately we may be dealing with the same root, it is unlikely that *matorъ(jь) is a recent derivative of *mȁti.Other cognates: -
2 materъ
matorъ; materъ Grammatical information: adj. oPage in Trubačev: XVII 244-249Church Slavic:Russian:matëryj `experienced, full-grown' [adj o];materój `full-grown' [adj o]Serbo-Croatian:mȁtor `old, elderly' [adj o]Slovene:matǫ́r `old' [adj o]Indo-European reconstruction: meh₂tor-IE meaning: motherPage in Pokorny: 693Comments: While the ESSJ (Trubačëv) states that *matorъ(jь) is older than *materъ(jь), the same dictionary considers the o-grade of the suffix in *matorьnъ(jь) as well as the meaning of this formation (in comparison with materьnъ(jь) `motherly') to be late. The point is, however, that *matorьnъ(jь) and *matorьnъ(jь) may not be cognate with *mȁti at all. Lat. mātūrus has been connected with mānus `good', OIr. maith `id.' (Pokorny 693, Ernout - Meillet s.v., Schrijver 1991: 143). In Trubačëv's dictionary, the connection with the latter form is dismissed. Instead, *matorъ(jь) is considered cognate with both *mȁti and mātūrus (with references to Trubačëv 19??: 32 and - incorrectly - Meillet 1902-1905 II: 407, where merely the connection with māne and mātūrus is considered). Yet another etymology was proposed by Vaillant, who tried to link the Slavic etymon to words meaning `big', such as OPr. muis `bigger' (1961: 189). In my opinion, Lat. mātūrus has the best chance of being cognate with *matorъ(jь) etc. (pace Vasmer s.v. matëryj). The connection with *mȁti cannot be disproved on formal grounds but there are sufficient semantic reasons for keeping this word apart. Athough ultimately we may be dealing with the same root, it is unlikely that *matorъ(jь) is a recent derivative of *mȁti.Other cognates: -
3 bě̑sъ
bě̑sъ Grammatical information: m. o Accent paradigm: c Proto-Slavic meaning: `demon'Page in Trubačev: II 88-91Old Church Slavic:běsъ `demon' [m o]Russian:Czech:běs `demon' [m o]Slovak:Polish:Serbo-Croatian:bȉjes `demon' [m o];Čak. bȋs `demon' [m o], bȋsa [Gens]Slovene:bẹ̑s `demon' [m o]Bulgarian:Proto-Balto-Slavic reconstruction: boiʔsósLithuanian:baisùs `terrible' [adj u]Latvian:Indo-European reconstruction: bʰoiHdʰ-so-Page in Pokorny: 161Comments: Since both Slavic and Baltic point to BSl. *s instead of *ṣ, it has been suggested that the root of this etymon was * bʰoiHdʰ-, cf. Lat. foedus `repulsive, terrible, disgraceful' (cf. Pedersen 1895). An extension of the root is also found in Lith. baidýti, Latv. baĩdît `scare', but it is uncertain if this *d, which may be identified with * dʰh₁- `put' and is part of a productive suffix (cf. OPr. pobaiint `punish'), is the same element.Other cognates: -
4 mьglà
mьglà; mьgà; miglъ Grammatical information: f. ā; f. ā; m. o Accent paradigm: b Proto-Slavic meaning: `mist, haze'Page in Trubačev: XXI 92-94Old Church Slavic:Russian:mglá `mist, haze, darkness' [f ā];Czech:Old Czech:Polish:Upper Sorbian:Serbo-Croatian:màgla `mist, haze' [f ā], mȁglu [Accs];Čak. maglȁ (Novi) `mist, haze' [f ā], maglȕ [Accs], mȁglu;Kajk. mīēglȍ (Bednja) `mist, haze' [f ā], mīēglȕ [Accs] \{1\};mǝgà (dial.) `drizzle' [f ā]Slovene:mǝglà `mist, haze' [f ā], mglè [Gens], mglę̑ [Gens]Bulgarian:măglá `mist, haze' [f ā]Proto-Balto-Slavic reconstruction: migláHLithuanian:miglà `mist, haze' [f ā] 2/4;miẽgas `sleep' [m o] 2;mìgti `sleep, fall asleep' [verb]Latvian:mìegs `sleep' [m o]Old Prussian:Indo-European reconstruction: h₃migʰ-leh₂IE meaning: mist, cloudPage in Pokorny: 712Comments: I agree with Mayrhofer (EWAia s.v. meghá-) that we must in principle distinguish PIE. *h₃meiǵʰ- and *h₃meigʰ- (cf. Kern 1894: 106). The former root is present in Lith. mỹžti, Latv. mìzt `urinate', and is, in my opinion, sparsely attested in Slavic. On account of their semantic similarity, the above-mentioned Slavic verbs meaning `to drizzle' are sometimes connected with mỹžti etc. I think that the Slavic etyma listed above show that verbs like *mьžiti are best grouped together with *mьglà. A more complicated issue is the relationship between words meaning `mist, drizzle' (*meigʰ- B `dunkel vor den Augen werden, Nebel, Wolke' in Pokorny) and words meaning `blink, twinkle' (*meigʰ- A `flimmern, blinzeln, micāre'), which I discuss s.v. mȋgъ. Since there is no obvious semantic link between these groups, Trubačëv basically tries to keep them apart, e.g. *mьžiti I `blink, twinkle' vs. *mьžiti II `drizzle' (but Ru.(dial.) mža `doze; drizzle; said about smth. which vanished rapidly' without further distinctions). It is not entirely clear how the meanings `doze, drowsiness' and `swarm (with) `fit in. LSrb. migoriś se `move to and fro, swarm with; drizzle' (Schuster-Šewc 907) is matched by MoDu. (dial.) miggelen (miegelen) `drizzle; swarm with'. Ru.(dial.) mžit' `doze, be delirious' is mentioned by Trubačëv s.v. *mьžiti I, but a connection with *mьžiti I cannot be excluded, cf. SCr. míždati `drizzle, doze', MoHG drisseln `drizzle, doze', drusen `doze', drussig `clouded', Lith. blañdas `sleepiness; cloudiness' (cf. Merkulova 1975: 59). Discussing the origin of the meaning `doze' is essentially the same as establishing the semantic connection between Slavic *mьg- and Lith. miẽgas `sleep', mìgt `sleep, fall asleep', miegóti `sleep' etc. Fraenkel (I 447) considers the meaning of miegóti to have evolved from `close one's eyes' (cf. Kern 1894: 109). This seems plausible indeed. On the other hand, there are parallels for a connection between `sleep' and `cloud', e.g. Av. snaođa- `cloud' vs. Lith. snáusti `doze' or OIr. nél `cloud; swoon, faintness, stupor' (cf. Merkulova 1975: 58-59). As long as there is no evidence for a formal distinction between the roots of *mьglà and *mȋgъ, I think that we must depart from a single root h₃meigʰ-.Other cognates:Skt. meghá- (RV) `cloud, gloomy weather';Skt. míh- (RV, TS) `haze, rain' [f];Notes: -
5 mьgà
mьglà; mьgà; miglъ Grammatical information: f. ā; f. ā; m. o Accent paradigm: b Proto-Slavic meaning: `mist, haze'Page in Trubačev: XXI 92-94Old Church Slavic:Russian:mglá `mist, haze, darkness' [f ā];Czech:Old Czech:Polish:Upper Sorbian:Serbo-Croatian:màgla `mist, haze' [f ā], mȁglu [Accs];Čak. maglȁ (Novi) `mist, haze' [f ā], maglȕ [Accs], mȁglu;Kajk. mīēglȍ (Bednja) `mist, haze' [f ā], mīēglȕ [Accs] \{1\};mǝgà (dial.) `drizzle' [f ā]Slovene:mǝglà `mist, haze' [f ā], mglè [Gens], mglę̑ [Gens]Bulgarian:măglá `mist, haze' [f ā]Proto-Balto-Slavic reconstruction: migláHLithuanian:miglà `mist, haze' [f ā] 2/4;miẽgas `sleep' [m o] 2;mìgti `sleep, fall asleep' [verb]Latvian:mìegs `sleep' [m o]Old Prussian:Indo-European reconstruction: h₃migʰ-leh₂IE meaning: mist, cloudPage in Pokorny: 712Comments: I agree with Mayrhofer (EWAia s.v. meghá-) that we must in principle distinguish PIE. *h₃meiǵʰ- and *h₃meigʰ- (cf. Kern 1894: 106). The former root is present in Lith. mỹžti, Latv. mìzt `urinate', and is, in my opinion, sparsely attested in Slavic. On account of their semantic similarity, the above-mentioned Slavic verbs meaning `to drizzle' are sometimes connected with mỹžti etc. I think that the Slavic etyma listed above show that verbs like *mьžiti are best grouped together with *mьglà. A more complicated issue is the relationship between words meaning `mist, drizzle' (*meigʰ- B `dunkel vor den Augen werden, Nebel, Wolke' in Pokorny) and words meaning `blink, twinkle' (*meigʰ- A `flimmern, blinzeln, micāre'), which I discuss s.v. mȋgъ. Since there is no obvious semantic link between these groups, Trubačëv basically tries to keep them apart, e.g. *mьžiti I `blink, twinkle' vs. *mьžiti II `drizzle' (but Ru.(dial.) mža `doze; drizzle; said about smth. which vanished rapidly' without further distinctions). It is not entirely clear how the meanings `doze, drowsiness' and `swarm (with) `fit in. LSrb. migoriś se `move to and fro, swarm with; drizzle' (Schuster-Šewc 907) is matched by MoDu. (dial.) miggelen (miegelen) `drizzle; swarm with'. Ru.(dial.) mžit' `doze, be delirious' is mentioned by Trubačëv s.v. *mьžiti I, but a connection with *mьžiti I cannot be excluded, cf. SCr. míždati `drizzle, doze', MoHG drisseln `drizzle, doze', drusen `doze', drussig `clouded', Lith. blañdas `sleepiness; cloudiness' (cf. Merkulova 1975: 59). Discussing the origin of the meaning `doze' is essentially the same as establishing the semantic connection between Slavic *mьg- and Lith. miẽgas `sleep', mìgt `sleep, fall asleep', miegóti `sleep' etc. Fraenkel (I 447) considers the meaning of miegóti to have evolved from `close one's eyes' (cf. Kern 1894: 109). This seems plausible indeed. On the other hand, there are parallels for a connection between `sleep' and `cloud', e.g. Av. snaođa- `cloud' vs. Lith. snáusti `doze' or OIr. nél `cloud; swoon, faintness, stupor' (cf. Merkulova 1975: 58-59). As long as there is no evidence for a formal distinction between the roots of *mьglà and *mȋgъ, I think that we must depart from a single root h₃meigʰ-.Other cognates:Skt. meghá- (RV) `cloud, gloomy weather';Skt. míh- (RV, TS) `haze, rain' [f];Notes: -
6 miglъ
mьglà; mьgà; miglъ Grammatical information: f. ā; f. ā; m. o Accent paradigm: b Proto-Slavic meaning: `mist, haze'Page in Trubačev: XXI 92-94Old Church Slavic:Russian:mglá `mist, haze, darkness' [f ā];Czech:Old Czech:Polish:Upper Sorbian:Serbo-Croatian:màgla `mist, haze' [f ā], mȁglu [Accs];Čak. maglȁ (Novi) `mist, haze' [f ā], maglȕ [Accs], mȁglu;Kajk. mīēglȍ (Bednja) `mist, haze' [f ā], mīēglȕ [Accs] \{1\};mǝgà (dial.) `drizzle' [f ā]Slovene:mǝglà `mist, haze' [f ā], mglè [Gens], mglę̑ [Gens]Bulgarian:măglá `mist, haze' [f ā]Proto-Balto-Slavic reconstruction: migláHLithuanian:miglà `mist, haze' [f ā] 2/4;miẽgas `sleep' [m o] 2;mìgti `sleep, fall asleep' [verb]Latvian:mìegs `sleep' [m o]Old Prussian:Indo-European reconstruction: h₃migʰ-leh₂IE meaning: mist, cloudPage in Pokorny: 712Comments: I agree with Mayrhofer (EWAia s.v. meghá-) that we must in principle distinguish PIE. *h₃meiǵʰ- and *h₃meigʰ- (cf. Kern 1894: 106). The former root is present in Lith. mỹžti, Latv. mìzt `urinate', and is, in my opinion, sparsely attested in Slavic. On account of their semantic similarity, the above-mentioned Slavic verbs meaning `to drizzle' are sometimes connected with mỹžti etc. I think that the Slavic etyma listed above show that verbs like *mьžiti are best grouped together with *mьglà. A more complicated issue is the relationship between words meaning `mist, drizzle' (*meigʰ- B `dunkel vor den Augen werden, Nebel, Wolke' in Pokorny) and words meaning `blink, twinkle' (*meigʰ- A `flimmern, blinzeln, micāre'), which I discuss s.v. mȋgъ. Since there is no obvious semantic link between these groups, Trubačëv basically tries to keep them apart, e.g. *mьžiti I `blink, twinkle' vs. *mьžiti II `drizzle' (but Ru.(dial.) mža `doze; drizzle; said about smth. which vanished rapidly' without further distinctions). It is not entirely clear how the meanings `doze, drowsiness' and `swarm (with) `fit in. LSrb. migoriś se `move to and fro, swarm with; drizzle' (Schuster-Šewc 907) is matched by MoDu. (dial.) miggelen (miegelen) `drizzle; swarm with'. Ru.(dial.) mžit' `doze, be delirious' is mentioned by Trubačëv s.v. *mьžiti I, but a connection with *mьžiti I cannot be excluded, cf. SCr. míždati `drizzle, doze', MoHG drisseln `drizzle, doze', drusen `doze', drussig `clouded', Lith. blañdas `sleepiness; cloudiness' (cf. Merkulova 1975: 59). Discussing the origin of the meaning `doze' is essentially the same as establishing the semantic connection between Slavic *mьg- and Lith. miẽgas `sleep', mìgt `sleep, fall asleep', miegóti `sleep' etc. Fraenkel (I 447) considers the meaning of miegóti to have evolved from `close one's eyes' (cf. Kern 1894: 109). This seems plausible indeed. On the other hand, there are parallels for a connection between `sleep' and `cloud', e.g. Av. snaođa- `cloud' vs. Lith. snáusti `doze' or OIr. nél `cloud; swoon, faintness, stupor' (cf. Merkulova 1975: 58-59). As long as there is no evidence for a formal distinction between the roots of *mьglà and *mȋgъ, I think that we must depart from a single root h₃meigʰ-.Other cognates:Skt. meghá- (RV) `cloud, gloomy weather';Skt. míh- (RV, TS) `haze, rain' [f];Notes:
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