robbery!

לִכְלֵךְ, לִיכְ׳(cmp. לְכַךְ) 1) (= לחלח) to moisten; to season by dipping into vinegar Ruth R. to II, 14 (v. לִכְלוּךְ) של׳ מעשיו כחומץ ממעשים רעים he (Manasseh) amended his conduct as if with vinegar (freeing it) from bad deeds.Part. pass. מְלוּכְלָךְ, f. מְלוּכְלֶכֶת; pl. מְלוּכְלָכִים; מְלוּכְלָכוֹת. Y. Ḥag.III, 78d מל׳ במשקה dipped in liquid, contrad. to מלוא משקה, opp. to נגיב. Y.Sabb.XII, 16b top אם מל׳ במשקה if the cane is saturated with oil. Ker.13a טיפה מל׳ עלוכ׳ the drop with which the nipple is moistened; a. e. 2) to soil, stain; to defile. Midr. Prov. to 21:22; Yalk. Prov. 944 (ref. to Prov. l. c.) אם … היא מְלַכְלְכוֹ בטיט if thou puttest a golden ornament on the nose of a swine, it will soil it with mud ; כךת״ח … מְלַכְלֵךְ את תורתי so does a scholar … soil his learning; (Midr. Prov. l. c. מקלקל).Part. pass. as ab. Yoma 77b היו ידיו מלוכלכותוכ׳ Ms. M. 2 (v. Rabb. D. S. a. l. note 100) if his hands are soiled Gen. R. s. 65 הייתי משמשו בבגדים מל׳ I used to attend him in soiled (working) garments. Ex. R. s. 22, end (ref. to Job 16:17) מי שידיו מל׳ בגזלוכ׳ he whose hands are soiled with robbery, will call … but not be answered. Ib. s. 27, end מל׳ בעבירות soiled with sins. Lev. R. s. 1, v. אִסְפַּקְלַרְיָא; a. fr. Hithpa. הִתְלַכְלֵךְ, Nithpa. נִתְלַכְלֵךְ 1) to be moistened, flavored. Pesik. Bshall., p. 92b> מִתְלַכְלְכִין היווכ׳ (not מתלכלין) they were perfumed with the moisture of the herbs ; v. נִּעְגֵּעַ; Yalk. Deut. 850. 2) to be soiled. Y.B. Kam.III, 3c נִתְלַכְלְכוּ כליו (not נתכלכלו; Bab. ib. 30a נטנפו) if his garments were soiled. Gen. R. s. 65 מִתְלַכְלֵךְ בעוונות defiles himself with sins. Ex. R. s. 23; Cant. R. to I, 5 מִתְלַכְלֶכֶת, v. כָּבַס. Esth. R. to II, 7 נִתְלַכְלַכְתִּי בטומאה I became soiled with impurity; a. e.

לִכְלֵךְ, לִיכְ׳(cmp. לְכַךְ) 1) (= לחלח) to moisten; to season by dipping into vinegar Ruth R. to II, 14 (v. לִכְלוּךְ) של׳ מעשיו כחומץ ממעשים רעים he (Manasseh) amended his conduct as if with vinegar (freeing it) from bad deeds.Part. pass. מְלוּכְלָךְ, f. מְלוּכְלֶכֶת; pl. מְלוּכְלָכִים; מְלוּכְלָכוֹת. Y. Ḥag.III, 78d מל׳ במשקה dipped in liquid, contrad. to מלוא משקה, opp. to נגיב. Y.Sabb.XII, 16b top אם מל׳ במשקה if the cane is saturated with oil. Ker.13a טיפה מל׳ עלוכ׳ the drop with which the nipple is moistened; a. e. 2) to soil, stain; to defile. Midr. Prov. to 21:22; Yalk. Prov. 944 (ref. to Prov. l. c.) אם … היא מְלַכְלְכוֹ בטיט if thou puttest a golden ornament on the nose of a swine, it will soil it with mud ; כךת״ח … מְלַכְלֵךְ את תורתי so does a scholar … soil his learning; (Midr. Prov. l. c. מקלקל).Part. pass. as ab. Yoma 77b היו ידיו מלוכלכותוכ׳ Ms. M. 2 (v. Rabb. D. S. a. l. note 100) if his hands are soiled Gen. R. s. 65 הייתי משמשו בבגדים מל׳ I used to attend him in soiled (working) garments. Ex. R. s. 22, end (ref. to Job 16:17) מי שידיו מל׳ בגזלוכ׳ he whose hands are soiled with robbery, will call … but not be answered. Ib. s. 27, end מל׳ בעבירות soiled with sins. Lev. R. s. 1, v. אִסְפַּקְלַרְיָא; a. fr. Hithpa. הִתְלַכְלֵךְ, Nithpa. נִתְלַכְלֵךְ 1) to be moistened, flavored. Pesik. Bshall., p. 92b> מִתְלַכְלְכִין היווכ׳ (not מתלכלין) they were perfumed with the moisture of the herbs ; v. נִּעְגֵּעַ; Yalk. Deut. 850. 2) to be soiled. Y.B. Kam.III, 3c נִתְלַכְלְכוּ כליו (not נתכלכלו; Bab. ib. 30a נטנפו) if his garments were soiled. Gen. R. s. 65 מִתְלַכְלֵךְ בעוונות defiles himself with sins. Ex. R. s. 23; Cant. R. to I, 5 מִתְלַכְלֶכֶת, v. כָּבַס. Esth. R. to II, 7 נִתְלַכְלַכְתִּי בטומאה I became soiled with impurity; a. e.

לִכְלֵךְ, לִיכְ׳(cmp. לְכַךְ) 1) (= לחלח) to moisten; to season by dipping into vinegar Ruth R. to II, 14 (v. לִכְלוּךְ) של׳ מעשיו כחומץ ממעשים רעים he (Manasseh) amended his conduct as if with vinegar (freeing it) from bad deeds.Part. pass. מְלוּכְלָךְ, f. מְלוּכְלֶכֶת; pl. מְלוּכְלָכִים; מְלוּכְלָכוֹת. Y. Ḥag.III, 78d מל׳ במשקה dipped in liquid, contrad. to מלוא משקה, opp. to נגיב. Y.Sabb.XII, 16b top אם מל׳ במשקה if the cane is saturated with oil. Ker.13a טיפה מל׳ עלוכ׳ the drop with which the nipple is moistened; a. e. 2) to soil, stain; to defile. Midr. Prov. to 21:22; Yalk. Prov. 944 (ref. to Prov. l. c.) אם … היא מְלַכְלְכוֹ בטיט if thou puttest a golden ornament on the nose of a swine, it will soil it with mud ; כךת״ח … מְלַכְלֵךְ את תורתי so does a scholar … soil his learning; (Midr. Prov. l. c. מקלקל).Part. pass. as ab. Yoma 77b היו ידיו מלוכלכותוכ׳ Ms. M. 2 (v. Rabb. D. S. a. l. note 100) if his hands are soiled Gen. R. s. 65 הייתי משמשו בבגדים מל׳ I used to attend him in soiled (working) garments. Ex. R. s. 22, end (ref. to Job 16:17) מי שידיו מל׳ בגזלוכ׳ he whose hands are soiled with robbery, will call … but not be answered. Ib. s. 27, end מל׳ בעבירות soiled with sins. Lev. R. s. 1, v. אִסְפַּקְלַרְיָא; a. fr. Hithpa. הִתְלַכְלֵךְ, Nithpa. נִתְלַכְלֵךְ 1) to be moistened, flavored. Pesik. Bshall., p. 92b> מִתְלַכְלְכִין היווכ׳ (not מתלכלין) they were perfumed with the moisture of the herbs ; v. נִּעְגֵּעַ; Yalk. Deut. 850. 2) to be soiled. Y.B. Kam.III, 3c נִתְלַכְלְכוּ כליו (not נתכלכלו; Bab. ib. 30a נטנפו) if his garments were soiled. Gen. R. s. 65 מִתְלַכְלֵךְ בעוונות defiles himself with sins. Ex. R. s. 23; Cant. R. to I, 5 מִתְלַכְלֶכֶת, v. כָּבַס. Esth. R. to II, 7 נִתְלַכְלַכְתִּי בטומאה I became soiled with impurity; a. e.

(לִסְטֵם,) לִסְטֵס, (denom. of לִיסְטֵיס) to attack, as a freebooter, to commit robbery. Ex. R. s. 1, beg. היה מְלַסְטֵס את הבריות attacked and robbed the people. Snh.72a יוצא לפרשת דרכים ומְלַסְטֵםוכ׳ he will go out to the cross-roads and rob ; Yalk. Deut. 930.

מַטְעֲמִיתָהf. ch. = next w. Y.Ned.VIII, beg.40d הדא מ׳וכ׳ the partaking of food for the sake of tasting requires no benediction, nor is it subject to laws about robbery

מַטְעֲמִיתָהf. ch. = next w. Y.Ned.VIII, beg.40d הדא מ׳וכ׳ the partaking of food for the sake of tasting requires no benediction, nor is it subject to laws about robbery

נִגְזָל, נִיגְ׳m. (גָּזַל) a complainant in a case of robbery. Shebu.VII, 1; a. fr.

נִגְזָל, נִיגְ׳m. (גָּזַל) a complainant in a case of robbery. Shebu.VII, 1; a. fr.

נִגְזָל, נִיגְ׳m. (גָּזַל) a complainant in a case of robbery. Shebu.VII, 1; a. fr.

נִגְזָל, נִיגְ׳m. (גָּזַל) a complainant in a case of robbery. Shebu.VII, 1; a. fr.

נָדַר(b. h.; cmp. נָדָה) ( to keep off, to vow (abstinence). Ned.V, 1 שנָדְרוּ זה מזה who vowed not to receive benefits from one another. Ib. III, 6 הנוֹדֵר מיורדי הים he who vows to forbid himself benefits from seafarers. Ib. VI, 1 הנודר מן המבושל who vows to abstain from whatever is cooked. Ib. 77b כל הנודראע״פוכ׳ whoever vows, even if he fulfills his vow, is called a sinner. Ib. I, 1 נ׳ בנזיר … ובקרבן his is a valid vow implying nazariteship and sacrifice. Naz. IV, 4 שנָדְרָה בנזיר who vowed to be a Nazarite; a. fr.Imperative: דּוֹר. Snh.III, 2 דּוֹר לי בחיי ראשך vow (swear) to me by anything concerning thy person (and I will accept it as a legal oath). Kidd.41a דור הנאה ממנו renounce all benefit from him.Ned.III, 4 נוֹדְרִין להרגיןוכ׳ (Tosef. ib. II, 2 תולין) you are not bound by a vow made to escape robbery by highway-men Arakh.I, 1, a. e. נודרים may vow to dedicate the value of a certain person to the sanctuary, contrad. to עָרַךְ q. v.Part. pass. נָדוּר being under the obligation of a vow; being the legitimate subject of a vow. Shebu.20a והואשנ׳ ובא מאותו היום provided he was bound by a vow to fast on that day; Ned.12a והואשנ׳ באותו היום (v. Rashi a. l.). Ib. שנ׳ ובא מאותו היום ואילך that he has vowed to fast regularly on that day (every week). Ib. 13a דבר הנ׳ a thing which can be made forbidden by a vow (not otherwise forbidden by law). Ib. 46a תני ונ׳ הנאהוכ׳ interpret מודר as meaning, and he through his own vow is forbidden any benefit Naz.9b נ׳ ונזיר he is under the influence of a vow (of abstention from dried figs) and is also a Nazarite; a. e. Nif. נִידּר 1) to be made the subject of a vow; to have ones personal value dedicated to the sanctuary. Arakh.I, 1 נודרים ונִידָּרִים are entitled to dedicate (v. supra) and to be dedicated. Ib. 3 לא נ׳ cannot be dedicated (has no value); a. fr. 2) to be vowed for a sacrifice. Meg.I, 10 כל שהוא נִידָּר, v. נָרב; a. e. Hif. הִדִּיר to put a person under the influence of a vow; to prohibit, forbid. Keth.VII, 1 המַדִּיר את אשתו מליהנות לו if one vows that his wife shall derive no benefit from him. Ib. המדיר … שלא תטעוםוכ׳ if a man (by confirming her vow) subjects his wife to a restriction from tasting Y. ib. 31b ויש אדם שמדיר את אשתו מחיים (not חבירו) can a man forbid his wife that which belongs to the necessaries of life? Ib. bot. הִדִּירָהּ שלא להשאילוכ׳ if he, by means of a vow, forbade her to lend to her neighbors a winnow or a sieve. Ned.III, 3 הִדִּירוֹ חבירווכ׳ if his friend urged him under a vow to dine with him. Naz. IV, 6 מַדִּיר את בנו בנזיר has power to make his (minor) son a Nazarite; a. fr.Trnsf. to make inaccessible. B. Bath.22a במַדִּיר את כותלו. v. מָדַר. Hof. הוּדָּר to be forbidden by a vow; to be subjected to the influence of a vow. Gitt.35b נדר שה׳ ברבים a votary prohibition imposed on a person in public; ib. 36a; a. e. Ned.IV, 1 המוּדָּר הנאה מחבירו he who is forbidden, by his neighbors vow, to derive any benefit Ib. 46a היה אחד מהם מודרוכ׳ if one was forbidden, expl. ‘forbidden through his own vow, v. supra. Ib. V, 4 המודר אסור he against whom the vow was directed is forbidden (all benefits). Ib. I, 1 מוּדְּרַנִי ממך I will be (as if) subjected to a vow of thine forbidding me any benefit at thy hands. Ib. 5a מודר אני ממך לא משתעינאוכ׳ ‘I will be muddar (kept distant) from thee may mean, I will not talk to thee; a. fr.

נָדַר(b. h.; cmp. נָדָה) ( to keep off, to vow (abstinence). Ned.V, 1 שנָדְרוּ זה מזה who vowed not to receive benefits from one another. Ib. III, 6 הנוֹדֵר מיורדי הים he who vows to forbid himself benefits from seafarers. Ib. VI, 1 הנודר מן המבושל who vows to abstain from whatever is cooked. Ib. 77b כל הנודראע״פוכ׳ whoever vows, even if he fulfills his vow, is called a sinner. Ib. I, 1 נ׳ בנזיר … ובקרבן his is a valid vow implying nazariteship and sacrifice. Naz. IV, 4 שנָדְרָה בנזיר who vowed to be a Nazarite; a. fr.Imperative: דּוֹר. Snh.III, 2 דּוֹר לי בחיי ראשך vow (swear) to me by anything concerning thy person (and I will accept it as a legal oath). Kidd.41a דור הנאה ממנו renounce all benefit from him.Ned.III, 4 נוֹדְרִין להרגיןוכ׳ (Tosef. ib. II, 2 תולין) you are not bound by a vow made to escape robbery by highway-men Arakh.I, 1, a. e. נודרים may vow to dedicate the value of a certain person to the sanctuary, contrad. to עָרַךְ q. v.Part. pass. נָדוּר being under the obligation of a vow; being the legitimate subject of a vow. Shebu.20a והואשנ׳ ובא מאותו היום provided he was bound by a vow to fast on that day; Ned.12a והואשנ׳ באותו היום (v. Rashi a. l.). Ib. שנ׳ ובא מאותו היום ואילך that he has vowed to fast regularly on that day (every week). Ib. 13a דבר הנ׳ a thing which can be made forbidden by a vow (not otherwise forbidden by law). Ib. 46a תני ונ׳ הנאהוכ׳ interpret מודר as meaning, and he through his own vow is forbidden any benefit Naz.9b נ׳ ונזיר he is under the influence of a vow (of abstention from dried figs) and is also a Nazarite; a. e. Nif. נִידּר 1) to be made the subject of a vow; to have ones personal value dedicated to the sanctuary. Arakh.I, 1 נודרים ונִידָּרִים are entitled to dedicate (v. supra) and to be dedicated. Ib. 3 לא נ׳ cannot be dedicated (has no value); a. fr. 2) to be vowed for a sacrifice. Meg.I, 10 כל שהוא נִידָּר, v. נָרב; a. e. Hif. הִדִּיר to put a person under the influence of a vow; to prohibit, forbid. Keth.VII, 1 המַדִּיר את אשתו מליהנות לו if one vows that his wife shall derive no benefit from him. Ib. המדיר … שלא תטעוםוכ׳ if a man (by confirming her vow) subjects his wife to a restriction from tasting Y. ib. 31b ויש אדם שמדיר את אשתו מחיים (not חבירו) can a man forbid his wife that which belongs to the necessaries of life? Ib. bot. הִדִּירָהּ שלא להשאילוכ׳ if he, by means of a vow, forbade her to lend to her neighbors a winnow or a sieve. Ned.III, 3 הִדִּירוֹ חבירווכ׳ if his friend urged him under a vow to dine with him. Naz. IV, 6 מַדִּיר את בנו בנזיר has power to make his (minor) son a Nazarite; a. fr.Trnsf. to make inaccessible. B. Bath.22a במַדִּיר את כותלו. v. מָדַר. Hof. הוּדָּר to be forbidden by a vow; to be subjected to the influence of a vow. Gitt.35b נדר שה׳ ברבים a votary prohibition imposed on a person in public; ib. 36a; a. e. Ned.IV, 1 המוּדָּר הנאה מחבירו he who is forbidden, by his neighbors vow, to derive any benefit Ib. 46a היה אחד מהם מודרוכ׳ if one was forbidden, expl. ‘forbidden through his own vow, v. supra. Ib. V, 4 המודר אסור he against whom the vow was directed is forbidden (all benefits). Ib. I, 1 מוּדְּרַנִי ממך I will be (as if) subjected to a vow of thine forbidding me any benefit at thy hands. Ib. 5a מודר אני ממך לא משתעינאוכ׳ ‘I will be muddar (kept distant) from thee may mean, I will not talk to thee; a. fr.

נקי, נָקָה(b. h.) (to be rubbed off, be white, to be clean, clear (cmp. זָכָה). Pi. נִיקָּה 1) to cleanse. Ex. R. s. 1 ומְנַקֶּה אותם and cleansed them (the new-born); Yalk. ib. 164; Yalk. Ez. 354; (Sot.11b מנקיר). B. Kam.93b פשתן ונִיקָּהוּ if he stole flax and cleansed (bleached) it; Tosef. ib. X, 2; a. e. 2) to clear, let go unpunished. Yoma 86a (ref. to Ex. 34:7) מנקה הואוכ׳ he clears the repentant sinners Tem.3b. Pesik. R. s. 42 כדי לנַקּוֹת את שרה in order to clear Sarah (from suspicion); a. fr.Part. pass. מְנוּקֶּה, pl. מְנוּקִּין clear, clean, bare. Snh.49a מנ׳ נגזל innocent of robbery. Sot.28a. Snh.36b, a. e. כשם שב״ד מנ׳ בצדק … מנ׳ מכל מום as the judges must be clear (from suspicion) as to righteousness, so must they be clear of every blemish (of descent). Gitt.86a מ׳ מכל מום free from all objectionable qualities; a. e. Nif. נִקָּה, נִיקָּה, Hithpa. הִתְנַקֶּה to be cleared, vindicated. Tosef.Sot.II, 3 שנ׳ ונקתה נִקְּתָה מכל פורעניותוכ׳ (v. ed. Zuck. note) the text says (Num. 5:28) ‘and she shall be cleared, she shall be cleared (released) from all the evils which might come upon her deservedly (because she gave rise to suspicion through her conduct). Ib. שניקללה ניוולה (Var. שניקל) read: שניקתה בניוולה she is released from further visitation (being sufficiently punished) by her exposure to disgrace. Pesik. R. l. c. היאך … מִתְנַקֵּת by what severe means has Sarah been vindicated! Hif. הִנְקָה to clear, remove. Kidd.62a (ref. to הִנָּקִי, Num. 5:19) הַנְקִי כתיב it may be read hanḳi, clear thy life out of thy body (die, if thou art guilty); v. חָנַק.

נקי, נָקָה(b. h.) (to be rubbed off, be white, to be clean, clear (cmp. זָכָה). Pi. נִיקָּה 1) to cleanse. Ex. R. s. 1 ומְנַקֶּה אותם and cleansed them (the new-born); Yalk. ib. 164; Yalk. Ez. 354; (Sot.11b מנקיר). B. Kam.93b פשתן ונִיקָּהוּ if he stole flax and cleansed (bleached) it; Tosef. ib. X, 2; a. e. 2) to clear, let go unpunished. Yoma 86a (ref. to Ex. 34:7) מנקה הואוכ׳ he clears the repentant sinners Tem.3b. Pesik. R. s. 42 כדי לנַקּוֹת את שרה in order to clear Sarah (from suspicion); a. fr.Part. pass. מְנוּקֶּה, pl. מְנוּקִּין clear, clean, bare. Snh.49a מנ׳ נגזל innocent of robbery. Sot.28a. Snh.36b, a. e. כשם שב״ד מנ׳ בצדק … מנ׳ מכל מום as the judges must be clear (from suspicion) as to righteousness, so must they be clear of every blemish (of descent). Gitt.86a מ׳ מכל מום free from all objectionable qualities; a. e. Nif. נִקָּה, נִיקָּה, Hithpa. הִתְנַקֶּה to be cleared, vindicated. Tosef.Sot.II, 3 שנ׳ ונקתה נִקְּתָה מכל פורעניותוכ׳ (v. ed. Zuck. note) the text says (Num. 5:28) ‘and she shall be cleared, she shall be cleared (released) from all the evils which might come upon her deservedly (because she gave rise to suspicion through her conduct). Ib. שניקללה ניוולה (Var. שניקל) read: שניקתה בניוולה she is released from further visitation (being sufficiently punished) by her exposure to disgrace. Pesik. R. l. c. היאך … מִתְנַקֵּת by what severe means has Sarah been vindicated! Hif. הִנְקָה to clear, remove. Kidd.62a (ref. to הִנָּקִי, Num. 5:19) הַנְקִי כתיב it may be read hanḳi, clear thy life out of thy body (die, if thou art guilty); v. חָנַק.

נקי, נָקָה(b. h.) (to be rubbed off, be white, to be clean, clear (cmp. זָכָה). Pi. נִיקָּה 1) to cleanse. Ex. R. s. 1 ומְנַקֶּה אותם and cleansed them (the new-born); Yalk. ib. 164; Yalk. Ez. 354; (Sot.11b מנקיר). B. Kam.93b פשתן ונִיקָּהוּ if he stole flax and cleansed (bleached) it; Tosef. ib. X, 2; a. e. 2) to clear, let go unpunished. Yoma 86a (ref. to Ex. 34:7) מנקה הואוכ׳ he clears the repentant sinners Tem.3b. Pesik. R. s. 42 כדי לנַקּוֹת את שרה in order to clear Sarah (from suspicion); a. fr.Part. pass. מְנוּקֶּה, pl. מְנוּקִּין clear, clean, bare. Snh.49a מנ׳ נגזל innocent of robbery. Sot.28a. Snh.36b, a. e. כשם שב״ד מנ׳ בצדק … מנ׳ מכל מום as the judges must be clear (from suspicion) as to righteousness, so must they be clear of every blemish (of descent). Gitt.86a מ׳ מכל מום free from all objectionable qualities; a. e. Nif. נִקָּה, נִיקָּה, Hithpa. הִתְנַקֶּה to be cleared, vindicated. Tosef.Sot.II, 3 שנ׳ ונקתה נִקְּתָה מכל פורעניותוכ׳ (v. ed. Zuck. note) the text says (Num. 5:28) ‘and she shall be cleared, she shall be cleared (released) from all the evils which might come upon her deservedly (because she gave rise to suspicion through her conduct). Ib. שניקללה ניוולה (Var. שניקל) read: שניקתה בניוולה she is released from further visitation (being sufficiently punished) by her exposure to disgrace. Pesik. R. l. c. היאך … מִתְנַקֵּת by what severe means has Sarah been vindicated! Hif. הִנְקָה to clear, remove. Kidd.62a (ref. to הִנָּקִי, Num. 5:19) הַנְקִי כתיב it may be read hanḳi, clear thy life out of thy body (die, if thou art guilty); v. חָנַק.

עֹושֶׁק, עֹשֶׁקm. (b. h.; עָשַׁק) withholding what is due to ones neighbor, oppression. Sifra Kdosh., ch. III, Par. 2 (ref. to Lev. 19:13) אף ע׳ דבר של ממון ‘osheḳ likewise (like גזל) refers to money matters (not to personal injury). B. Mets. 111a (interch. with עשק) לך ושוב … זהו ע׳וכ׳ saying, go and come again (for thy wages), that is ‘osheḳ; I have what is due to thee, but I will not give it thee, that is gazel (robbery). Ib. איזהו ע׳ שחייבהוכ׳ what withholding is it for which the Law requires a sacrifice (Lev. 5:21 sq.)? דכפר ליה ממונא when one denies owing money. Ib. זהו ע׳ זהו גזל ‘osheḳ and gazel are the same; Yalk. Lev. 605. B. Mets.48a יחד לו כלי לעשקו he assigned to him an object (as security) for the wages withheld from him; Yalk. Lev. 479 לעושקו; a. fr.

עֹושֶׁק, עֹשֶׁקm. (b. h.; עָשַׁק) withholding what is due to ones neighbor, oppression. Sifra Kdosh., ch. III, Par. 2 (ref. to Lev. 19:13) אף ע׳ דבר של ממון ‘osheḳ likewise (like גזל) refers to money matters (not to personal injury). B. Mets. 111a (interch. with עשק) לך ושוב … זהו ע׳וכ׳ saying, go and come again (for thy wages), that is ‘osheḳ; I have what is due to thee, but I will not give it thee, that is gazel (robbery). Ib. איזהו ע׳ שחייבהוכ׳ what withholding is it for which the Law requires a sacrifice (Lev. 5:21 sq.)? דכפר ליה ממונא when one denies owing money. Ib. זהו ע׳ זהו גזל ‘osheḳ and gazel are the same; Yalk. Lev. 605. B. Mets.48a יחד לו כלי לעשקו he assigned to him an object (as security) for the wages withheld from him; Yalk. Lev. 479 לעושקו; a. fr.

עֹושֶׁק, עֹשֶׁקm. (b. h.; עָשַׁק) withholding what is due to ones neighbor, oppression. Sifra Kdosh., ch. III, Par. 2 (ref. to Lev. 19:13) אף ע׳ דבר של ממון ‘osheḳ likewise (like גזל) refers to money matters (not to personal injury). B. Mets. 111a (interch. with עשק) לך ושוב … זהו ע׳וכ׳ saying, go and come again (for thy wages), that is ‘osheḳ; I have what is due to thee, but I will not give it thee, that is gazel (robbery). Ib. איזהו ע׳ שחייבהוכ׳ what withholding is it for which the Law requires a sacrifice (Lev. 5:21 sq.)? דכפר ליה ממונא when one denies owing money. Ib. זהו ע׳ זהו גזל ‘osheḳ and gazel are the same; Yalk. Lev. 605. B. Mets.48a יחד לו כלי לעשקו he assigned to him an object (as security) for the wages withheld from him; Yalk. Lev. 479 לעושקו; a. fr.

עֹושֶׁק, עֹשֶׁקm. (b. h.; עָשַׁק) withholding what is due to ones neighbor, oppression. Sifra Kdosh., ch. III, Par. 2 (ref. to Lev. 19:13) אף ע׳ דבר של ממון ‘osheḳ likewise (like גזל) refers to money matters (not to personal injury). B. Mets. 111a (interch. with עשק) לך ושוב … זהו ע׳וכ׳ saying, go and come again (for thy wages), that is ‘osheḳ; I have what is due to thee, but I will not give it thee, that is gazel (robbery). Ib. איזהו ע׳ שחייבהוכ׳ what withholding is it for which the Law requires a sacrifice (Lev. 5:21 sq.)? דכפר ליה ממונא when one denies owing money. Ib. זהו ע׳ זהו גזל ‘osheḳ and gazel are the same; Yalk. Lev. 605. B. Mets.48a יחד לו כלי לעשקו he assigned to him an object (as security) for the wages withheld from him; Yalk. Lev. 479 לעושקו; a. fr.

עָכַר(b. h.) to stir up, disturb; to trouble, make turbid; to sadden. Sot.5a כל אדם … עוֹכַרְתּוֹ if a man has swelling of wind (haughtiness) in him, the slightest breeze will trouble him (the slightest adversity will upset him); מה ים … עוכרתווכ׳ if the sea … is stirred up by the slightest breeze Y.Keth.I, 25b bot. לעוֹכֵר את העיןוכ׳ (not לעובר) like one troubling the eye, which becomes clear again. Ber.25b עוֹכְרָן ברגלו he must stir them up with his foot. Gen. R. s. 80, end (ref. to עכרתם, Gen. 34:30) צלולה היתה החבית ועֲכַרְתֶּם אותה the wine in the cask was clear, and you have troubled it; Yalk. ib. 135 ועֲכַרְתּוּהָ. Nidd.20a צללו חוזר ועוכרן if the mixture became clear (the earth settled), he must stir it again; a. fr.Part. pass. עָכוּר; f. עֲכוּרָה; pl. עֲכוּרִים, עֲכוּרִין; עֲכוּרוֹת. Ib. אין … צלולין אלא ע׳ you must not examine the mixture when it is clear, but when it is turbid; Tosef. ib. III, 11. Gen. R. l. c. ע׳ היתה … וצללנו אותה the wine was turbid, and we cleared it (we redeemed our honor). Snh.44b; Lev. R. s. 9 (ref. to Josh. 7:25) היום הזה אתה ע׳ ואי אתה ע׳וכ׳ thou art troubled (punished) this day, but thou shalt not be troubled in the hereafter. Sifré Deut. 48 שתה ממים של בוראך … מים ע׳וכ׳ drink of the water of thy Creators well, and drink not muddy water, nor be attracted by the words of the heretics; Yalk. Prov. 937; a. fr.Ex. R. s. 22 (ref. to Job 16:17) וכי יש תפלה ע׳ is there also a turbid prayer? Ib. מנין … שתפלתו ע׳ where is it intimated that the prayer of him in whose hand is robbery, is turbid (rejected)? Nif. נֶעְכָּר to be stirred up; to become turbid, dreggy, foul. Nidd.9a דם נ׳ ונעשה חלב the blood (of a pregnant animal) is disturbed (decomposed), and turns into milk. Y.Sot.IV, 19c bot. אין החלב נ׳וכ׳ the milk (of a nursing woman) becomes turbid only after three months (after conception). Y.Nidd.II, end, 50b יצללו ולא יֵעָכְרוּ the water mixed with earth must settle and not be stirred up again; a. fr.Men.IX, 5 (90a) הלח נ׳ היבש אינו נ׳ (Bab. ed. נעקר; Ms. M. נעבר, corr. acc.; v. Rabb. D. S. a. l. note) liquid emptied from a large measure into a smaller one is stirred up (and what remains in the large measure partakes of the sacred character of the liquid in the smaller, sacred vessels), whereas dry objects are not stirred up.