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1 אבק
אָבָקm. (b. h.; v. אֲבַק, cmp. עשן), (thick, whirling) dust, powder. Sabb.III, 3 אֲבַק דרכים the (heated) sand on the roads. Ḥull.91a. Cant. R. to III, 6; a. fr.הסופרים א׳ the refuse of writing material, or the colored sand strewn over the writing. Sabb.XII, 5 וכ׳ כתב במשקין if one writes (on the Sabb.) with a fluid or sap of fruits (instead of ink), or in the sand on roads or in the writers powder.Trnsf. (cmp. אֲבַק) connection, something akin to, shade of, as א׳ לשון הרע a shade of slander; רבית א׳ a shade of usury; א׳ של שביעית an agricultural occupation indirectly related to those forbidden in the Sabbath year; v. infr.Pl. אֲבָקוֹת. Tosef.Ab. Zar. I, 10 ארבע א׳ הן (ed. Zuck. אבקאות) the word abak in its figur. sense is applied to four things; cmp. B. Bath. 165a; B. Mets.61b; 67a; Succ.40b. -
2 אָבָק
אָבָקm. (b. h.; v. אֲבַק, cmp. עשן), (thick, whirling) dust, powder. Sabb.III, 3 אֲבַק דרכים the (heated) sand on the roads. Ḥull.91a. Cant. R. to III, 6; a. fr.הסופרים א׳ the refuse of writing material, or the colored sand strewn over the writing. Sabb.XII, 5 וכ׳ כתב במשקין if one writes (on the Sabb.) with a fluid or sap of fruits (instead of ink), or in the sand on roads or in the writers powder.Trnsf. (cmp. אֲבַק) connection, something akin to, shade of, as א׳ לשון הרע a shade of slander; רבית א׳ a shade of usury; א׳ של שביעית an agricultural occupation indirectly related to those forbidden in the Sabbath year; v. infr.Pl. אֲבָקוֹת. Tosef.Ab. Zar. I, 10 ארבע א׳ הן (ed. Zuck. אבקאות) the word abak in its figur. sense is applied to four things; cmp. B. Bath. 165a; B. Mets.61b; 67a; Succ.40b. -
3 צורכא
צוֹרְכָא, צוֹרְכָהch. 1) same. Targ. O. Deut. 2:7 (Y. Pl.) Targ. 1 Kings 5:22; a. fr.Euphem. Targ. Y. Ex. 7:23 (h. text ויפן, v. פָּנָה). Targ. 1 Sam. 24:4; a. e.Y.Dem.VI, 25d bot. צ׳ לדן וצ׳ לדן both conditions are required. Y.Ḥag.I, 76a top הוי צ׳ לההואוכ׳ therefore we need the opinion of Y.Shebi.III, 34c bot. דאזיל ליה לצוֹרְכֵה who goes out to ease his bowels.Y.Peah II, beg., 16d (read) מכיון דתנינן דרך היחיד דרך הרבים מה צ׳ אתא מימר לךוכ׳ (v. Asheri to Peah II, 1) since the Mishnah mentions private roads, what need was there to add ‘and public roads? It is to tell thee Ib. (read:) לא צ׳ אלא אי קדשה … אי לא קידשה it was only necessary to discuss, whether or not he sanctified it as the share of the poor Y.Pes.VII, 34d sq. לא צ׳ דלא אמרוכ׳ it is needless to say (it is self-evident) that not (that we do not listen to him), and if he says …, we surely do not Ib. II, end, 29c לא צ׳ דלא הכהניםוכ׳ it is self-evident that not (that they dare not use tepid water), but how about the priests themselves, dare they ? Y.Ber.II, 5b bot. (on the text Cant. 6:2) לא צ׳ אלא דודי ירד לגנו לרעות בגנים there would have been no need to say any more than ‘my beloved went to his garden to feed in the gardens (leaving out לערוגות הבשם). Y.Succ.V, beg.55a (ref. to Jon. 1:3) לא צ׳ דילא וירד עכו it ought not to read otherwise than ‘he went down to Acco (the nearest harbor to Zarephath, why, then, does it say, he went to Japho?); Yalk. Jon. 550 לא צורבת דלא כתיבוכ׳ (corr. acc.); a. fr.V. צְרִיךְ.Pl. צוֹרְכִין, צוֹרְכַיָּא, צוֹרְכֵי. Targ. Y. Deut. 24:6. Targ. 1 Kings 5:23; a. e. 2) needed repair. Targ. Ez. 27:27 (h. text בדק). -
4 צורכה
צוֹרְכָא, צוֹרְכָהch. 1) same. Targ. O. Deut. 2:7 (Y. Pl.) Targ. 1 Kings 5:22; a. fr.Euphem. Targ. Y. Ex. 7:23 (h. text ויפן, v. פָּנָה). Targ. 1 Sam. 24:4; a. e.Y.Dem.VI, 25d bot. צ׳ לדן וצ׳ לדן both conditions are required. Y.Ḥag.I, 76a top הוי צ׳ לההואוכ׳ therefore we need the opinion of Y.Shebi.III, 34c bot. דאזיל ליה לצוֹרְכֵה who goes out to ease his bowels.Y.Peah II, beg., 16d (read) מכיון דתנינן דרך היחיד דרך הרבים מה צ׳ אתא מימר לךוכ׳ (v. Asheri to Peah II, 1) since the Mishnah mentions private roads, what need was there to add ‘and public roads? It is to tell thee Ib. (read:) לא צ׳ אלא אי קדשה … אי לא קידשה it was only necessary to discuss, whether or not he sanctified it as the share of the poor Y.Pes.VII, 34d sq. לא צ׳ דלא אמרוכ׳ it is needless to say (it is self-evident) that not (that we do not listen to him), and if he says …, we surely do not Ib. II, end, 29c לא צ׳ דלא הכהניםוכ׳ it is self-evident that not (that they dare not use tepid water), but how about the priests themselves, dare they ? Y.Ber.II, 5b bot. (on the text Cant. 6:2) לא צ׳ אלא דודי ירד לגנו לרעות בגנים there would have been no need to say any more than ‘my beloved went to his garden to feed in the gardens (leaving out לערוגות הבשם). Y.Succ.V, beg.55a (ref. to Jon. 1:3) לא צ׳ דילא וירד עכו it ought not to read otherwise than ‘he went down to Acco (the nearest harbor to Zarephath, why, then, does it say, he went to Japho?); Yalk. Jon. 550 לא צורבת דלא כתיבוכ׳ (corr. acc.); a. fr.V. צְרִיךְ.Pl. צוֹרְכִין, צוֹרְכַיָּא, צוֹרְכֵי. Targ. Y. Deut. 24:6. Targ. 1 Kings 5:23; a. e. 2) needed repair. Targ. Ez. 27:27 (h. text בדק). -
5 צוֹרְכָא
צוֹרְכָא, צוֹרְכָהch. 1) same. Targ. O. Deut. 2:7 (Y. Pl.) Targ. 1 Kings 5:22; a. fr.Euphem. Targ. Y. Ex. 7:23 (h. text ויפן, v. פָּנָה). Targ. 1 Sam. 24:4; a. e.Y.Dem.VI, 25d bot. צ׳ לדן וצ׳ לדן both conditions are required. Y.Ḥag.I, 76a top הוי צ׳ לההואוכ׳ therefore we need the opinion of Y.Shebi.III, 34c bot. דאזיל ליה לצוֹרְכֵה who goes out to ease his bowels.Y.Peah II, beg., 16d (read) מכיון דתנינן דרך היחיד דרך הרבים מה צ׳ אתא מימר לךוכ׳ (v. Asheri to Peah II, 1) since the Mishnah mentions private roads, what need was there to add ‘and public roads? It is to tell thee Ib. (read:) לא צ׳ אלא אי קדשה … אי לא קידשה it was only necessary to discuss, whether or not he sanctified it as the share of the poor Y.Pes.VII, 34d sq. לא צ׳ דלא אמרוכ׳ it is needless to say (it is self-evident) that not (that we do not listen to him), and if he says …, we surely do not Ib. II, end, 29c לא צ׳ דלא הכהניםוכ׳ it is self-evident that not (that they dare not use tepid water), but how about the priests themselves, dare they ? Y.Ber.II, 5b bot. (on the text Cant. 6:2) לא צ׳ אלא דודי ירד לגנו לרעות בגנים there would have been no need to say any more than ‘my beloved went to his garden to feed in the gardens (leaving out לערוגות הבשם). Y.Succ.V, beg.55a (ref. to Jon. 1:3) לא צ׳ דילא וירד עכו it ought not to read otherwise than ‘he went down to Acco (the nearest harbor to Zarephath, why, then, does it say, he went to Japho?); Yalk. Jon. 550 לא צורבת דלא כתיבוכ׳ (corr. acc.); a. fr.V. צְרִיךְ.Pl. צוֹרְכִין, צוֹרְכַיָּא, צוֹרְכֵי. Targ. Y. Deut. 24:6. Targ. 1 Kings 5:23; a. e. 2) needed repair. Targ. Ez. 27:27 (h. text בדק). -
6 צוֹרְכָה
צוֹרְכָא, צוֹרְכָהch. 1) same. Targ. O. Deut. 2:7 (Y. Pl.) Targ. 1 Kings 5:22; a. fr.Euphem. Targ. Y. Ex. 7:23 (h. text ויפן, v. פָּנָה). Targ. 1 Sam. 24:4; a. e.Y.Dem.VI, 25d bot. צ׳ לדן וצ׳ לדן both conditions are required. Y.Ḥag.I, 76a top הוי צ׳ לההואוכ׳ therefore we need the opinion of Y.Shebi.III, 34c bot. דאזיל ליה לצוֹרְכֵה who goes out to ease his bowels.Y.Peah II, beg., 16d (read) מכיון דתנינן דרך היחיד דרך הרבים מה צ׳ אתא מימר לךוכ׳ (v. Asheri to Peah II, 1) since the Mishnah mentions private roads, what need was there to add ‘and public roads? It is to tell thee Ib. (read:) לא צ׳ אלא אי קדשה … אי לא קידשה it was only necessary to discuss, whether or not he sanctified it as the share of the poor Y.Pes.VII, 34d sq. לא צ׳ דלא אמרוכ׳ it is needless to say (it is self-evident) that not (that we do not listen to him), and if he says …, we surely do not Ib. II, end, 29c לא צ׳ דלא הכהניםוכ׳ it is self-evident that not (that they dare not use tepid water), but how about the priests themselves, dare they ? Y.Ber.II, 5b bot. (on the text Cant. 6:2) לא צ׳ אלא דודי ירד לגנו לרעות בגנים there would have been no need to say any more than ‘my beloved went to his garden to feed in the gardens (leaving out לערוגות הבשם). Y.Succ.V, beg.55a (ref. to Jon. 1:3) לא צ׳ דילא וירד עכו it ought not to read otherwise than ‘he went down to Acco (the nearest harbor to Zarephath, why, then, does it say, he went to Japho?); Yalk. Jon. 550 לא צורבת דלא כתיבוכ׳ (corr. acc.); a. fr.V. צְרִיךְ.Pl. צוֹרְכִין, צוֹרְכַיָּא, צוֹרְכֵי. Targ. Y. Deut. 24:6. Targ. 1 Kings 5:23; a. e. 2) needed repair. Targ. Ez. 27:27 (h. text בדק). -
7 תווךְ
תִּוֵּוךְPi. (denom. of preced.) to divide in the middle, to halve. Y.Ber.I, 2d bot. (expl. התיכונה Jud. 7:19) סופה של שנייה וראשה של שלישית (ש) הן מְתַוְּוכוֹת הלילה it means the latter part of the second and the first part of the third watch, which divide the night in half; Lam. R. to II, 18.Part. pass. מְתוּוָּךְ; f. מְתוּוֶּכֶת being between. Ib. introd. (R. Josh. 2) (ref. to Ez. 21:26) שהיא מת׳ בין שניוכ׳ which lies between two roads (where two roads meet), one leading to ; Koh. R. to XII, 7 שמת׳ לשניוכ׳ (corr. acc.); Yalk. Ez. 361. -
8 תִּוֵּוךְ
תִּוֵּוךְPi. (denom. of preced.) to divide in the middle, to halve. Y.Ber.I, 2d bot. (expl. התיכונה Jud. 7:19) סופה של שנייה וראשה של שלישית (ש) הן מְתַוְּוכוֹת הלילה it means the latter part of the second and the first part of the third watch, which divide the night in half; Lam. R. to II, 18.Part. pass. מְתוּוָּךְ; f. מְתוּוֶּכֶת being between. Ib. introd. (R. Josh. 2) (ref. to Ez. 21:26) שהיא מת׳ בין שניוכ׳ which lies between two roads (where two roads meet), one leading to ; Koh. R. to XII, 7 שמת׳ לשניוכ׳ (corr. acc.); Yalk. Ez. 361. -
9 אגף לאחזקה ושיפור דרכים וגנים
department for maintenance and improvement of roads and parks -
10 בדרכים צדדיות
on side-roads -
11 דרכים עקלקלות
winding roads; roundabout ways; deviousness, crookedness -
12 היסללות
being paved; paving (roads) -
13 הסללות
being paved; paving (roads) -
14 מפת דרכים
road map, diagram that shows major and secondary roads in a given region (used for navigation) -
15 סלילת כביש
building roads -
16 סלילת כבישים
building roads -
17 סלל
v. be paved————————v. to pave, build (roads) -
18 שיבוש דרכים
damaged roads -
19 אנגיטוס
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20 ארוךְ
אָרוּךְm. ( ארך) 1) long, tall, lasting; v. infra. 2) (= עָרוּךְ; cmp. אֲרִיךְ) well-arranged, well-balanced, thinker, a title of prominent scholars; cmp. אַרְיֹוךְ a. אֲרִיכָא. (In legend intellectual eminence was identified with physical tallness. Nidd.24b א׳ בדורו arukh (the tallest) in his generation. Kidd.39b עולם שכולו א׳ the world in which all is well-balaneed (also called שכולו טוב) i. e. the hereafter.Pl. אֲרוּכִים. Yoma 71a חיים א׳ long life; a. fr.Fem. אֲרוּכָה. Ber.I, 4 אחת א׳ one lengthy (benediction); a. fr.Y.Hor.II, 46d בא׳ by the long road, slowly; Shebu. 18ab.Pl. אֲרוּכֹות. Y.Ber.II, 5c top, a. e. א׳ וקצרות long and short roads, i. e. in all directions. V. next art.
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