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1 ערך רביזיה
revised -
2 שעבר הגהה
revised -
3 מהדורה מתוקנת
revised edition -
4 מוגה
adj. corrected, revised -
5 מתוקן
adj. repaired; amended, revised, reformed; proper -
6 למד I, למד
לָמֵדI, לָמַד (b. h.) 1) to be joined, affixed to, v. Pi. 2) to accustom, train. Part. pass. לָמוּד, f. לְמוּדָה; pl. לְמוּדִים, לְמוּדִין; לְמוּדוֹת. Y.Ter.IV, 42d כמות שהוא ל׳ according to what he is used to. Lev. R. s. 4 אינה ל׳ מביתוכ׳ she is not used (to handle Trumah) from her fathers house. Dem. IV, 4 ואם … ל׳וכ׳ but if a priest or the poor are habitual guests at his table. Sifra Kdosh. Par. 3, ch. VI, v. לִימּוּד; a. fr. 3) to learn, study. Ab. II, 5 לא הביישן לָמֵדוכ׳ he who is bashful will not learn, nor can the hot-tempered teach, v. בַּיְישָׁן. Ib. IV, 1 הלוֹמֵד מכל אדם he who learns from everybody. Ib. 20 הל׳ ילד he who studies at an early age; הל׳ זקן who begins to study at an advanced age. Ib. I. 9 שמא … יִלְמְדוּ לשקר lest through them (your intricate cross-examinations) they may be led to tell a lie. Taan.7a; Macc.10a הרבה לָמַדְתִּיוכ׳ I have learned much from my teachers, more from my colleagues, and most from my pupils; a. v. fr.B. Mets.71a, a. fr. הא לָמַדְתָּ here you learn, i. e. this proves. Targ. Esth. 1:1 מכאן אתה לָמֵד from this you will learn. Pi. לִמֵּד, לִימֵּד 1) to join: to arrange. Sabb.125b צאו ולַמְּדוּם go out and place thein (the building stones) in order (for sitting thereon the next day).V. לִימּוּדִים. 2) to train, accustom. Hor.13b יְלַמֵּד אדם עצמווכ׳ man should train his body (to relieve his bowels) early in the morning Nidd.66b לעולם ילמד אדם בתוךוכ׳ man should make it a rule in his house; a. fr.Part. pass. מְלוּמָּד, f. מְלוּמֶּדֶת; pl. מְלוּמָּדִים, מְלוּמָּדִין; מְלוּמָּדוֹת trained, experienced. Snh.109a top (in Chald. dict.) דמל׳ בניסין הוא for he has experience in miracles. Taan.25a. Succ.29a מפני שמל׳ במכות הן (not במכותיהן; Ms. M. שרגילין) because they (the Jews) have experience in afflictions; a. e. 3) to teach, instruct; to argue. Keth.50a הלומד … ומְלַמְּדָהּ he who studies the Law and teaches it. Pes.112a לַמְּדֵנִי תורה teach me the Law; איני מְלַמֶּדְךָ I will not teach thee. Ib כשאתה מְלַמֵּד … לַמְּדֵהוּוכ׳. when thou teachest thy son, teach him from a revised (correct) copy. Snh.19b אהרן ילד ומשה לי׳וכ׳ Aaron begot (his sons), but Moses taught them, therefore they are recorded under his name; a. v. fr.מְלַמֵּד תינוקות primary teacher, Ib. 17b. B. Bath.21a מְלַמְּדֵי ת׳ teachers.ל׳ זכות על to argue in favor of, to plead for; ל׳ חובה to plead against. Sabb.32a ואפי׳ … מְלַמְּדִים … ואחד מלמד עליו זכות ניצול and even if nine hundred … plead against him, and one (good deed) for him, he will be saved; a. v. fr.Esp. (in textual interpret.) to lead, hint, throw light on. Sifra Emor Par. 4, ch. 4 הייתי אומר תושב … בא שכיר ולי׳ על התושבוכ׳ I might have thought toshab (Lev. 22:10) meant one hired for a limited period; therefore sakhir (ibid.) comes in to throw light on toshab that it means one bought for life; Kidd.4a; Yeb.70a.Sifra introd. יצא מן הכלל לְלַמֵּד is specified for the sake of illustration, v. כְּלָל. Meil.11b, a. fr. שני כתובים … אין מְלַמְּדִין two verses which coincide (teach the same), prove nothing, cannot serve as an illustration for similar cases; a. fr. Hithpa. הִתְלַמֵּד to practice. Gitt.24b; Zeb.2b בסופרים העשויים להִתְלַמֵּדוכ׳ it treats of scribes who are in the habit of writing documents merely for practice. Gitt.60a לכתוב … להתל׳ בה to write one portion of the Pentateuch for a child for practicing purposes; a. fr. -
7 לָמֵד
לָמֵדI, לָמַד (b. h.) 1) to be joined, affixed to, v. Pi. 2) to accustom, train. Part. pass. לָמוּד, f. לְמוּדָה; pl. לְמוּדִים, לְמוּדִין; לְמוּדוֹת. Y.Ter.IV, 42d כמות שהוא ל׳ according to what he is used to. Lev. R. s. 4 אינה ל׳ מביתוכ׳ she is not used (to handle Trumah) from her fathers house. Dem. IV, 4 ואם … ל׳וכ׳ but if a priest or the poor are habitual guests at his table. Sifra Kdosh. Par. 3, ch. VI, v. לִימּוּד; a. fr. 3) to learn, study. Ab. II, 5 לא הביישן לָמֵדוכ׳ he who is bashful will not learn, nor can the hot-tempered teach, v. בַּיְישָׁן. Ib. IV, 1 הלוֹמֵד מכל אדם he who learns from everybody. Ib. 20 הל׳ ילד he who studies at an early age; הל׳ זקן who begins to study at an advanced age. Ib. I. 9 שמא … יִלְמְדוּ לשקר lest through them (your intricate cross-examinations) they may be led to tell a lie. Taan.7a; Macc.10a הרבה לָמַדְתִּיוכ׳ I have learned much from my teachers, more from my colleagues, and most from my pupils; a. v. fr.B. Mets.71a, a. fr. הא לָמַדְתָּ here you learn, i. e. this proves. Targ. Esth. 1:1 מכאן אתה לָמֵד from this you will learn. Pi. לִמֵּד, לִימֵּד 1) to join: to arrange. Sabb.125b צאו ולַמְּדוּם go out and place thein (the building stones) in order (for sitting thereon the next day).V. לִימּוּדִים. 2) to train, accustom. Hor.13b יְלַמֵּד אדם עצמווכ׳ man should train his body (to relieve his bowels) early in the morning Nidd.66b לעולם ילמד אדם בתוךוכ׳ man should make it a rule in his house; a. fr.Part. pass. מְלוּמָּד, f. מְלוּמֶּדֶת; pl. מְלוּמָּדִים, מְלוּמָּדִין; מְלוּמָּדוֹת trained, experienced. Snh.109a top (in Chald. dict.) דמל׳ בניסין הוא for he has experience in miracles. Taan.25a. Succ.29a מפני שמל׳ במכות הן (not במכותיהן; Ms. M. שרגילין) because they (the Jews) have experience in afflictions; a. e. 3) to teach, instruct; to argue. Keth.50a הלומד … ומְלַמְּדָהּ he who studies the Law and teaches it. Pes.112a לַמְּדֵנִי תורה teach me the Law; איני מְלַמֶּדְךָ I will not teach thee. Ib כשאתה מְלַמֵּד … לַמְּדֵהוּוכ׳. when thou teachest thy son, teach him from a revised (correct) copy. Snh.19b אהרן ילד ומשה לי׳וכ׳ Aaron begot (his sons), but Moses taught them, therefore they are recorded under his name; a. v. fr.מְלַמֵּד תינוקות primary teacher, Ib. 17b. B. Bath.21a מְלַמְּדֵי ת׳ teachers.ל׳ זכות על to argue in favor of, to plead for; ל׳ חובה to plead against. Sabb.32a ואפי׳ … מְלַמְּדִים … ואחד מלמד עליו זכות ניצול and even if nine hundred … plead against him, and one (good deed) for him, he will be saved; a. v. fr.Esp. (in textual interpret.) to lead, hint, throw light on. Sifra Emor Par. 4, ch. 4 הייתי אומר תושב … בא שכיר ולי׳ על התושבוכ׳ I might have thought toshab (Lev. 22:10) meant one hired for a limited period; therefore sakhir (ibid.) comes in to throw light on toshab that it means one bought for life; Kidd.4a; Yeb.70a.Sifra introd. יצא מן הכלל לְלַמֵּד is specified for the sake of illustration, v. כְּלָל. Meil.11b, a. fr. שני כתובים … אין מְלַמְּדִין two verses which coincide (teach the same), prove nothing, cannot serve as an illustration for similar cases; a. fr. Hithpa. הִתְלַמֵּד to practice. Gitt.24b; Zeb.2b בסופרים העשויים להִתְלַמֵּדוכ׳ it treats of scribes who are in the habit of writing documents merely for practice. Gitt.60a לכתוב … להתל׳ בה to write one portion of the Pentateuch for a child for practicing purposes; a. fr. -
8 מצולה I
מְצוּלָהI f. (b. h.; צָלַל) ( precipitous declivity, glen, shaft, fish-pond. B. Bath.67a חולסית ומ׳ a sand-mound (for glass-making) and a glen (shaft for metal-digging; oth. opin. fish-pond); Arakh.32a. Meg.6b (missing in editions revised by censors, v. Rabb. D. S. a. l.) וצידו אחד חולסית ומ׳ (Ms. M. חרסית) and on the fourth side it (Rome) is bounded by sand-hills (clay-ground) and glens (or shafts).Ber.9b; Pes.119a כמ׳ שאין בה דגה (דגים) (v. Rabb. D. S. a. l. notes) like a pond without fish (oth. vers., v. next w.); Yalk. Gen. 154; Yalk. Kings 204; v. מְצוּדָה. Mekh. Bshall., Shir., s.5 (ref. to Ex. 15:5, a. Jon. 2:4) יונה ירד למ׳ אחתוכ׳ Jonah went down into one whirlpool, but they (the Egyptians) into two; Yalk. Ex. 246.Pl. מְצוּלֹות, מְצוֹ׳. Mekh. l. c. ואין מ׳ אלא מים עזים m. means rapid waters; (Yalk. l. c. ואין מצולהוכ׳); a. e. -
9 מְצוּלָה
מְצוּלָהI f. (b. h.; צָלַל) ( precipitous declivity, glen, shaft, fish-pond. B. Bath.67a חולסית ומ׳ a sand-mound (for glass-making) and a glen (shaft for metal-digging; oth. opin. fish-pond); Arakh.32a. Meg.6b (missing in editions revised by censors, v. Rabb. D. S. a. l.) וצידו אחד חולסית ומ׳ (Ms. M. חרסית) and on the fourth side it (Rome) is bounded by sand-hills (clay-ground) and glens (or shafts).Ber.9b; Pes.119a כמ׳ שאין בה דגה (דגים) (v. Rabb. D. S. a. l. notes) like a pond without fish (oth. vers., v. next w.); Yalk. Gen. 154; Yalk. Kings 204; v. מְצוּדָה. Mekh. Bshall., Shir., s.5 (ref. to Ex. 15:5, a. Jon. 2:4) יונה ירד למ׳ אחתוכ׳ Jonah went down into one whirlpool, but they (the Egyptians) into two; Yalk. Ex. 246.Pl. מְצוּלֹות, מְצוֹ׳. Mekh. l. c. ואין מ׳ אלא מים עזים m. means rapid waters; (Yalk. l. c. ואין מצולהוכ׳); a. e. -
10 נגהּ
נָגַהּ(b. h.) to burst forth; to be bright, shine. V. גִּיהַּ a. גִּיחַ. Hif. הִגִּיהַּ 1) to shed light. Pirké dR. El. ch. XXXVIII; Yalk. Josh. 18 (read:) היתה אבנו מַגִּיהָה את אורה its (the tribes) jewel shed its light; a. e. 2) (cmp. Hif. of נָבַט) to look over; to revise a manuscript, to correct, restore (when faded). Ber.13a בקורא להַגִּיהַּ when he reads for the sake of revising. Y.Sabb.VII, 10b bot. (in a misplaced passage) אם להגיה כדי להגיהוכ׳ (not להגות) if (he carries ink) for the purpose of correcting, (he is guilty when carrying) enough to correct one letter. Keth.106a מַגִּיהֵי ספריםוכ׳ the official revisers of Biblical manuscripts; Y.Shek.IV, 48a top מַגִּיהֵי ספר העזרה (Bab. ed. Var. עזרא, v. Rabb. D. S. a. l. note) the revisers of the Temple manuscript. M. Kat. III, 4 (18b) אין מַגִּיהִין אות אחתאפי׳ בספרי העזרה Ms. M. (ed. בספר עזרא, v. Rabb. D. S. a. l. note) we dare not (during the festive week) correct (restore) one letter even in the Temple books (ed. in the manuscript named after Ezra). Meg.II, 2 היה … ומַגִּיהָהּ if he recited the Book of Esther while he was writing or teaching or correcting it; a. fr.Part. pass. מוּגָּהּ revised, correct. Pes.112a כשאתה … למדהו בספר מ׳ when thou teachest thy son, teach him from a corrected book. Keth.19b ספר שאינו מ׳ an unrevised Bible manuscript. -
11 נָגַהּ
נָגַהּ(b. h.) to burst forth; to be bright, shine. V. גִּיהַּ a. גִּיחַ. Hif. הִגִּיהַּ 1) to shed light. Pirké dR. El. ch. XXXVIII; Yalk. Josh. 18 (read:) היתה אבנו מַגִּיהָה את אורה its (the tribes) jewel shed its light; a. e. 2) (cmp. Hif. of נָבַט) to look over; to revise a manuscript, to correct, restore (when faded). Ber.13a בקורא להַגִּיהַּ when he reads for the sake of revising. Y.Sabb.VII, 10b bot. (in a misplaced passage) אם להגיה כדי להגיהוכ׳ (not להגות) if (he carries ink) for the purpose of correcting, (he is guilty when carrying) enough to correct one letter. Keth.106a מַגִּיהֵי ספריםוכ׳ the official revisers of Biblical manuscripts; Y.Shek.IV, 48a top מַגִּיהֵי ספר העזרה (Bab. ed. Var. עזרא, v. Rabb. D. S. a. l. note) the revisers of the Temple manuscript. M. Kat. III, 4 (18b) אין מַגִּיהִין אות אחתאפי׳ בספרי העזרה Ms. M. (ed. בספר עזרא, v. Rabb. D. S. a. l. note) we dare not (during the festive week) correct (restore) one letter even in the Temple books (ed. in the manuscript named after Ezra). Meg.II, 2 היה … ומַגִּיהָהּ if he recited the Book of Esther while he was writing or teaching or correcting it; a. fr.Part. pass. מוּגָּהּ revised, correct. Pes.112a כשאתה … למדהו בספר מ׳ when thou teachest thy son, teach him from a corrected book. Keth.19b ספר שאינו מ׳ an unrevised Bible manuscript.
См. также в других словарях:
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revised — revised; un·revised; … English syllables
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revised statutes — n. Statutes that have been amended and re enacted. The Essential Law Dictionary. Sphinx Publishing, An imprint of Sourcebooks, Inc. Amy Hackney Blackwell. 2008. revised statutes n. Laws that have been chang … Law dictionary
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Revised Standard Version — Revised′ Stand′ard Ver′sion n. bib a revision of the Bible, based on the American Revised Version and the King James Version, prepared by American scholars and published in its completed form in 1952 … From formal English to slang
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