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61 dictate
أَمَرَ (بِـ) \ command: to order officially: He commanded them to return to the camp. decree: to declare by decree; decide officially. dictate: to give orders without considering anyone else’s opinions. direct: to order: I was directed to report to your office. instruct: to order: The soldiers were instructed not to fire. order: to tell (sb.) forcefully and officially to do sth.; give orders for (sth.): The noisy child was ordered (to go) out of the room. (Note that to go may be left out when an adv. or adverbial phrase follows but other verbs cannot be left out.). tell: to order: I told him to hurry. -
62 direct
أَمَرَ (بِـ) \ command: to order officially: He commanded them to return to the camp. decree: to declare by decree; decide officially. dictate: to give orders without considering anyone else’s opinions. direct: to order: I was directed to report to your office. instruct: to order: The soldiers were instructed not to fire. order: to tell (sb.) forcefully and officially to do sth.; give orders for (sth.): The noisy child was ordered (to go) out of the room. (Note that to go may be left out when an adv. or adverbial phrase follows but other verbs cannot be left out.). tell: to order: I told him to hurry. -
63 instruct
أَمَرَ (بِـ) \ command: to order officially: He commanded them to return to the camp. decree: to declare by decree; decide officially. dictate: to give orders without considering anyone else’s opinions. direct: to order: I was directed to report to your office. instruct: to order: The soldiers were instructed not to fire. order: to tell (sb.) forcefully and officially to do sth.; give orders for (sth.): The noisy child was ordered (to go) out of the room. (Note that to go may be left out when an adv. or adverbial phrase follows but other verbs cannot be left out.). tell: to order: I told him to hurry. -
64 order
أَمَرَ (بِـ) \ command: to order officially: He commanded them to return to the camp. decree: to declare by decree; decide officially. dictate: to give orders without considering anyone else’s opinions. direct: to order: I was directed to report to your office. instruct: to order: The soldiers were instructed not to fire. order: to tell (sb.) forcefully and officially to do sth.; give orders for (sth.): The noisy child was ordered (to go) out of the room. (Note that to go may be left out when an adv. or adverbial phrase follows but other verbs cannot be left out.). tell: to order: I told him to hurry. -
65 tell
أَمَرَ (بِـ) \ command: to order officially: He commanded them to return to the camp. decree: to declare by decree; decide officially. dictate: to give orders without considering anyone else’s opinions. direct: to order: I was directed to report to your office. instruct: to order: The soldiers were instructed not to fire. order: to tell (sb.) forcefully and officially to do sth.; give orders for (sth.): The noisy child was ordered (to go) out of the room. (Note that to go may be left out when an adv. or adverbial phrase follows but other verbs cannot be left out.). tell: to order: I told him to hurry. -
66 ζάω
ζάω contr. ζῶ (Hom.+) impf. ἔζων (Ro 7:9 B ἔζην; on this form s. Schwyzer I 675; B-D-F §88; Mlt-H. 194, both w. ref.); fut. ζήσω (uniformly attested Ro 6:2; Hb 12:9); the later (since Hippocr. VII p. 536 L.; LXX; AscIs 3:9; Jos., Ant. 1, 193 al.) form ζήσομαι (B-D-F §77; Rob. 356) is more common (on the fut. forms s. JLee, NovT 22, ’80, 289–98; GKilpatrick, ibid. 25, ’83, 146–51); 1 aor. ἔζησα. On the LXX usage s. Thackeray 269; for forms in pap, Gignac II 370.① to be alive physically, liveⓐ of physical life in contrast to deathα. gener. Ac 22:22; Ro 7:1, 2, 3; 14:8ac; 1 Cor 7:39; 2 Cor 5:15a; 6:9; Hb 9:17. ψυχὴ ζῶσα a living soul (Gen 1:20 al.; Just., D. 6, 1 ζῇ ψυχῇ) 1 Cor 15:45 (Gen 2:7); Rv 16:3 v.l. ὅσα ἔτη ζῇ as many years as he lives B 10:6 (cp. SIG 663, 6; Sb 173, 6 Αὐρήλιος ζήσας ἔτη νε´; En 10:10). τὸ ζῆν life (Attic wr., ins, pap, LXX) ὥστε ἐξαπορηθῆναι ἡμᾶς καὶ τοῦ ζῆν so that we even despaired of life 2 Cor 1:8. διὰ παντὸς τοῦ ζῆν during the whole lifetime Hb 2:15 (cp. Diod S 1, 74, 3 διατελεῖν πάντα τὸν τοῦ ζῆν χρόνον; 4, 46, 4). ἔτι ζῶν while he was still living= before his death Mt 27:63 (CB I/2 660 no. 618 Ζώσιμος ἔτι ζῶν κατεσκεύασεν; 3 Km 12:6). ζῶντες ἐβλήθησαν … εἰς τὴν λίμνην τοῦ πυρός they were thrown alive into the lake of fire Rv 19:20. ζῶσα τέθνηκεν though alive she is dead 1 Ti 5:6 (cp. Sextus 7). ἡμεῖς οἱ ζῶντες we during our (earthly) life 2 Cor 4:11; the same phrase= we who are still living 1 Th 4:15, 17. Here the opp. is νεκροί, as in Mt 22:32; Mk 12:27; Lk 20:38a. ζῶντες καὶ νεκροί the living and the dead Ac 10:42; Ro 14:9b; 2 Ti 4:1; 1 Pt 4:5; 2 Cl 1:1; B 7:2.—Occasionally the contrast betw. νεκρός and ζῆν is used fig. with ref. to the realm of religion and ethics Lk 15:24 v.l., 32.β. of dead persons who return to life become alive again: of humans in general (3 Km 17:23) Mt 9:18; Ac 9:41; 20:12; Rv 20:4, 5; AcPl Ha 11, 7. Of Jesus Mk 16:11; Lk 24:5, 23; Ac 1:3; 25:19; Ro 14:9a; 2 Cor 13:4a; Rv 1:18b; 2:8 (Just., D. 69, 6 νεκροὺς … ζῆν ποιήσας).γ. of sick persons, if their illness terminates not in death but in recovery be well, recover (Artem. 4, 4 ἔζησεν ὁ παῖς=became well; 5, 71; 72; PGM 1, 188; 4 Km 1:2; 8:8 εἰ ζήσομαι ἐκ τῆς ἀρρωστίας μου ταύτης; Jos., Vi. 421) Mk 5:23; J 4:50, 51, 53.—Of removal of anxiety 1 Th 3:8.δ. also of healthy persons live on, remain alive (X., An. 3, 2, 39 ὅστις δὲ ζῆν ἐπιθυμεῖ πειράσθω νικᾶν; Ep. 56 of Apollonius of Tyana [Philostrat. I 359, 14]; ApcMos 31 διὰ τί σὺ ἀποθνῄσκεις καγὼ ζῶ;) Ac 25:24; 28:4. ἐὰν ὁ κύριος θελήσῃ ζήσομεν Js 4:15. ὸ̓ς ἔχει τὴν πληγὴν τῆς μαχαίρης καὶ ἔζησεν Rv 13:14.ε. of beings that in reality, or as they are portrayed, are not subject to death: of Melchizedek Hb 7:8 (opp. ἀποθνῄσκοντες ἄνθρωποι). Jesus as everlasting high priest πάντοτε ζῶν 7:25.—In this sense it is most comprehensively applied to God (s. CBurchard, Untersuch. zu JosAs p. 103) (ὁ) θεὸς (ὁ) ζῶν (cp. 4 Km 19:4, 16; Is 37:4, 17; Hos 2:1; Da 6:21 Theod.; 3 Macc 6:28; TestAbr A 17 p. 99, 10 [Stone p. 46]; TestJob 37:2; JosAs 49:3 al.; SibOr 3, 763; POxy 924, 11 [IV A.D., Gnostic]; PGM 4, 1038 ὁ μέγας ζῶν θεός; 7, 823; 12, 79; Philo, Decal. 67 ὁ ζῶν ἀεὶ θεός; Orig., C. Cels. 8, 59, 18.—The phrase ‘the living God’ is not found in Joseph.) Mt 16:16; 26:63; J 6:69 v.l.; Ac 14:15; Ro 9:26 (Hos 2:1); 2 Cor 3:3; 6:16; 1 Th 1:9; 1 Ti 3:15; 4:10; 6:17 v.l.; Hb 3:12; 9:14; 10:31; 12:22; Rv 1:18a; 4:10; 7:2; 10:6; 2 Cl 20:2; GJs 20:1; AcPl Ha 2, 32; also ὁ ζῶν πατήρ J 6:57. W. the addition εἰς τοὺς αἰῶνας τῶν αἰώνων Rv 15:7; cp. 4:9 (cp. Tob 13:2; Sir 18:1). God takes a sovereign oath in the words ζῶ ἐγώ as surely as I live (Num 14:28 al.) Ro 14:11 (Is 49:18; classical parallels GStählin, NovT 5, ’62, 142 n. 2). ζῇ κύριος ὁ θεός [μου] as surely as the Lord my God lives GJs 4:1; 6:1; 13:3; 15:3; 19:3 (Judg 8:19; 1 Km 25:34 al; GrBar 1:7; cp. ApcEsdr 2:7); in expanded form καὶ ζῇ ὁ Χριστὸς αὐτοῦ 15:4 (s. deStrycker ad loc.).—Christ lives διὰ τὸν πατέρα because of the Father J 6:57b (s. Bultmann, comm. ad loc.).ⓑ w. mention of that upon which life depends ἐπί τινι on the basis of someth. (Andoc. 1, 100; Isocr. 10, 18; Ael. Aristid. 28, 103 K.=49 p. 525 D.) ζ. ἐπʼ ἄρτῳ live on bread Mt 4:4; Lk 4:4 (both Dt 8:3). ζ. ἔκ τινος obtain one’s living fr. someth. (Aristoph., Eccl. 591; Demosth. 57, 36; POxy 1117, 19; 1557, 12; TestJob 47:1f) 1 Cor 9:14.ⓒ w. more precise mention of the sphere (Artem. 3, 62 ἐν ἀγορᾷ ζ.=spend his life in the marketplace) ζ. ἐν σαρκί live in the flesh in contrast to the heavenly life Phil 1:22; Gal 2:20c; ζ. ἐν κόσμῳ live in the world Col 2:20. ζ. ἐν θεῷ, live in God (as the Being who penetrates and embraces everything) Ac 17:28 (s. κινέω 3). For AcPl Ha 1, 15 s. 2a end.② to live in a transcendent sense, live, of the sanctified life of a child of God (ζῆν in the sense of a higher type of life than the animal: X., Mem. 3, 3, 11; Cass. Dio 69, 19: after years of public service, Similis retires and prepares this epitaph: Σίμιλις ἐνταύθα κεῖται βιοὺς μὲν ἔτη τόσα, ζήσας δὲ ἔτη ἑπτά=Here lies Similis, existing for so many years, but alive for only seven.).ⓐ in the world ἐγὼ ἔζων χωρὶς νόμου ποτέ I was once (truly) alive without law (this has been interpr. to mean when no law existed; Paul is then regarded as speaking fr. the viewpoint of humanity in paradise before the command Gen 2:16 f; 3:3. Another interpr. thinks of Paul as referring to the period in his life when he was not conscious of the existence and significance of the law. In view of Paul’s climactic affirmation in Ro 7:25, Paul probably illustrates in the first person the perils of a Christian who succumbs to the illusion that moral action is connected with law rather than with the ‘spirit of life in Christ’ Ro 8:2) Ro 7:9. Even now those who listen to the voice of the Son of God enjoy this life J 5:25; cp. 11:26; likew. those who receive him into their being ὁ τρώγων τὸν ἄρτον 6:57c; cp. Ro 6:11, 13 (ἐκ νεκρῶν ζῶντας); Gal 2:19; Rv 3:1. This heavenly life on earth is a ζ. πνεύματι Gal 5:25 or a life not of mere human achievement, but of Christ who lives in Christians 2:20ab. Also of the superhuman power of the apostle ζήσομεν σὺν αὐτῷ ἐκ δυνάμεως θεοῦ εἰς ὑμᾶς we shall live with him (Christ) through God’s power in our dealings with you 2 Cor 13:4. ὁ κύριος βούλεται ζῆν ἡμᾶς ἐν θεῷ=the Lord wills that we live under God’s direction AcPl Ha 1, 15 (opp. ἀποθανεῖν ἐν ἁμαρτίαις; s. 1c end)ⓑ in the glory of the life to come (Sir 48:11; cp. Dt 4:1; 8:1; 30:16).α. abs. Lk 10:28; J 11:25; 14:19; Ro 8:13b; Hb 12:9. ἐμοὶ τ. ζῆν Χριστός= life is possible for me only where Christ is (hence death is gain) Phil 1:21 (s. OSchmitz, GHeinrici Festschr. 1914, 155–69). Another common interpr. is for me to live is Christ, i.e. while I am alive I experience real life in connection with Christ; w. death comes life in all fullness in the presence of Jesus.β. More specifically εἰς τὸν αἰῶνα have eternal life (Ps.-Lucian, Philopatr. 17 ζῆν εἰς τὸν αἰῶνα; PsSol 14:2) J 6:51, 58 (in J the blessed life which the follower of Jesus enjoys here and now in the body is simply continued in the heavenly life of the future. In other respects also the dividing line betw. the present and the future life is somet. nonexistent or at least not discernible); B 6:3; 8:5; 9:2; 11:10f; ἅμα σὺν αὐτῷ (i.e. Χριστῷ) ζ. live together with Christ 1 Th 5:10; ζ. διʼ αὐτοῦ (i.e. Chr.) 1J 4:9; ζ. κατὰ θεὸν πνεύματι live, as God (lives), in the Spirit 1 Pt 4:6. ὁ δίκαιος ἐκ πίστεως ζήσεται (cp. Hab 2:4) he that is just through faith will have life Ro 1:17 (AFeuillet, NTS 6, ’59, 52–80; but s. Fitzmyer, Ro [AB] ad loc.); Gal 3:11; Hb 10:38. This life is τὸ ἀληθινὸν ζῆν ITr 9:2; IEph 11:1. Christ is called τὸ ἀδιάκριτον ἡμῶν ζῆν our unshakable or inseparable life 3:2. τὸ διὰ παντὸς ἡμῶν ζῆν our total life 1 Mg 1:2—The law-directed pers. believes concerning legal performance: ὁ ποιήσας αὐτὰ ζήσεται ἐν αὐτοῖς (Lev 18:5) Gal 3:12; cp. Ro 10:5 (cp. Dio Chrys. 58 [75], 1 οἱ τοῦτον [= τ. νόμον] φυλάττοντες ἔχονται τῆς σωτηρίας=those who observe law have a firm grip on security).③ to conduct oneself in a pattern of behavior, live (Hom. et al.)ⓐ used w. adverbs or other modifiers: adv. (Sallust. 19 p. 34, 25 κακῶς ζῆν [Just., A I, 4, 7]; SIG 889, 13ff; Wsd 14:28; Philo; Jos., Ant. 12, 198; Ath. 3, 1 δίκην θηρίων) ἀσώτως Lk 15:13. ἐθνικῶς and ἰουδαϊκῶς Gal 2:14. εὐσεβῶς 2 Ti 3:12. πανούργως Hm 3, 3. σωφρόνως κ. δικαίως κ. εὐσεβῶς Tit 2:12 (Plut., Mor. 1108c ζῆν σωφρόνως κ. δικαίως; cp. Diog. L. 10, 132; 140; Ar. 15, 10).—Φαρισαῖος live as a Pharisee Ac 26:5. ἐν πίστει Gal 2:20d. ἐν ἁμαρτίᾳ Ro 6:2; ζ. ἐν τούτοις live in these (sins) Col 3:7. κατὰ ἀλήθειαν in keeping w. the truth IEph 6:2 (cp. Philo, Post. Cai. 73 κατὰ βούλημα τὸ τοῦ θεοῦ ζ.; Jos., Ant. 4, 302 κατὰ τ. νόμους ζ.; Just., D. 47, 4 κατὰ τὸν νόμον; Orig., C. Cels. 7, 12, 7 κατὰ τὰς θείας γραφάς). κατὰ θεόν 8:1 (cp. SIG 910 A and B). κατὰ Ἰησοῦν Χριστόν IPhld 3:2. κατὰ Χριστιανισμόν live in accordance w. (our) commitment to Christ IMg 10:1. κατὰ σάρκα Ro 8:12f; Dg 5:8; κατὰ κυριακὴν ζ. (opp. σαββατίζειν) include the observance of the Lord’s day in one’s life IMg 9:1. Of a married woman ζ. μετὰ ἀνδρός live w. her husband Lk 2:36 (for the added acc. of extent of time cp. Ael. Aristid. 46 p. 332 D.; Pr 28:16; ἥτις ἔζησεν καλῶς μετʼ ἐμοῦ ἔτη 28, μῆνας 4, ἡμέρας 5: SEG II, 384, 6–8 [restored]; s. also FDanker, Jesus and the New Age ’88, 71).ⓑ τινί live for someone or someth., for the other’s benefit (Hom. et al.; Demosth. 7, 17 οἳ οὐκ αἰσχύνονται Φιλίππῳ ζῶντες καὶ οὐ τῇ ἑαυτῶν πατρίδι; Dionys. Hal. 3, 17 … παῖδες, τῷ πατρὶ ζῶντες) ζ. τῷ θεῷ (4 Macc 7:19; 16:25; Philo, Mut. Nom. 13, Rer. Div. Her. 111; s. SAalen, NTS 13, ’67, 10) Lk 20:38b (cp. Soph., Ajax 970); Ro 6:10, 11; Gal 2:19; Hm 3:5; AcPl Ha 10, 7; τῷ κυρίῳ Ro 14:8b (cp. Plut., Cleom. 819 [31, 5]). For Christ 2 Cor 5:15; τῷ ἐμῷ βασιλεῖ AcPl Ha 9, 26 (restored after Aa I 112, 14) τῇ δικαιοσύνῃ ζ. 1 Pt 2:24; ἑαυτῷ ζ. live for oneself (Menand., Fgm. 646 Kö. οὐχ ἑαυτῷ ζῆν μόνον; Diod S 10, 33, 2 ζ. ἑαυτοῖς=live for themselves) Ro 14:7.④ to be full of vitality, be lively the ptc. is used fig. w. respect to things (cp. τῶν δένδρων τῶν ζῶντων ParJer 9:3), of spring water in contrast w. cistern water ὕδωρ ζῶν (Gen 26:19; Lev 14:5; Jer 2:13 v.l.; Zech 14:8.—Stagnant water is called ὕ. νεκρόν: Synes., Ep. 114, 254d) J 4:10f (Hdb. exc. on J 4:14); 7:38; D 7:1f (Wengst p. 77 n. 57). ζώσας πηγάς Rv 7:17 v.l.⑤ to be life-productive, offer life ptc. used w. respect to things (SIG 1173 [138 A.D.], 5 ζῶσαι ἀρεταὶ ἐγένοντο=miracles full of divine life occurred) λόγια ζῶντα words that meant life Ac 7:38. λόγος ζῶν θεοῦ 1 Pt 1:23; cp. Hb 4:12. ὁδὸς ζῶσα a living way 10:20. ἐλπὶς ζῶσα a living hope 1 Pt 1:3.—ζ. is also used of things which serve as descriptions of pers. who communicate divine life: of Christ ὁ ἄρτος ὁ ζῶν J 6:51a. λίθος ζῶν 1 Pt 2:4. Of Christians: θυσία ζῶσα a living sacrifice Ro 12:1. λίθοι ζῶντες 1 Pt 2:5.—τὰ παρὰ ζώσης φωνῆς καὶ μενούσης the (words) of a living and abiding voice Papias (2:4) (opp. ἐκ τῶν βιβλίων).—Lit. s. ζωή end. DELG s.v. ζώω.M-M. TW. -
67 καταβαίνω
καταβαίνω impf. κατέβαινον; fut. καταβήσομαι; 2 aor. κατέβην, impv. κατάβηθι and κατάβα (Diog. L. 2, 41) Mk 15:30 v.l.; pf. καταβέβηκα (Hom.+; gener. ‘go/come down’)① to move downward, come/go/climb down lit.ⓐ of pers.:α. w. indication of the place fr. which one comes or goes down: ἀπό τινος (Pind., N. 6, 51; X., Cyr. 5, 5, 6; Ael. Aristid. 51, 22 K.=27 p. 538 D.: ἀπὸ τ. ὄρους; Gen 38:1; Ex 32:15 ἀπὸ τ. ὄρους; 4 Km 1:16; Na 3:7 v.l.; Ezk 47:1; JosAs 5:11 ἀπὸ τ. ἅρματος; Jos., Ant. 6, 108) Mt 8:1; Mk 9:9 v.l.; ἀπὸ ὀρινῆς GJs 18:1 (pap; 19:1 codd.). Come down fr. a cross (Chariton 4, 3, 6 κατέβαινε τοῦ σταυροῦ, after the command κατάβηθι) Mt 27:40, 42; Mk 15:30, 32. Get out of a boat (cp. Ezk 27:29) Mt 14:29. W. ἔκ τινος: ἐκ τ. ὄρους (Il. 13, 17; X., An. 7, 4, 12; Ex 19:14; 32:1; Dt 9:15; 10:5; Josh 2:23) 17:9; Mk 9:9. ἐντεῦθεν 1 Cl 53:2 (Dt 9:12); GJs 4:2b. Abs., though it is clear fr. the context where the descent is from Mk 13:15 (s. δ); Lk 19:5f; J 5:7; Ac 20:10; 23:10; B 4:8; 14:3 (the two last Ex 32:7, where ἐντεῦθεν is added); MPol 7:2. Of someone on an elevation GJs 1:4; 4:3; 16:2. W. inf. foll. (Gen. 11:5; 43:20; Ex 3:8) Mt 24:17; Lk 17:31. καταβὰς ἔστη 6:17.—Go, return, go back κατέβησαν εὐφραινόμενοι GJs 6:3 they returned (home) with joy. Here the prep. functions as an auxiliary adv. (cp. Gen 43:13; Jer 43:14).β. as in LXX (for יָרַד 3 Km 22:2; 4 Km 8:29; 10:13 al.) of going away fr. Jerusalem or Palestine: ἀπὸ Ἱεροσολύμων Mk 3:22; Lk 10:30 (cp. 1 Macc 16:14); Ac 25:7; cp. Lk 10:31; Ac 24:1, 22. Of the temple GJs 5:1 s. under δ. W. geograph. reff. in general (oft. LXX; TestSim 4:3 εἰς Αἴγυπτον; Jos., Vi. 68 εἰς Τιβεριάδα) εἰς Αἴγυπτον Ac 7:15 (also κ. ἐκεῖ Did., Gen. 227, 5). εἰς Ἀντιόχειαν 18:22.—14:25; 16:8; 25:6; Lk 2:51; J 2:12. Abs. J 4:47, 49, 51; Ac 8:15; 10:20.γ. of coming down fr. heaven (Maximus Tyr. 11, 12e κ. ἐκ τ. θεοῦ μέχρι γῆς) ἀπὸ τοῦ οὐρανοῦ (Diogenes, Ep. 38, 1; Da 4:13, 23 Theod.; Philo, Migr. Abr. 185; Ar. 15, 1) J 6:38; 1 Th 4:16. ἐξ οὐρανοῦ (Chariton 6, 3, 4 τὶς ἐξ οὐρ. καταβέβηκε. Of things Dt 28:24; 4 Km 1:10) Mt 28:2; J 3:13 (for the contrast ἀναβαίνω εἰς τ. οὐρ. … καταβαίνω cp. Pr 30:4; PGM 4, 546f; cp. Iren. 1, 9, 3 [Harv. I 84, 5]); 6:33, 41f, 50f, 58; Rv 10:1; 18:1; 20:1. Abs. (Aristob. in Eus., PE 8, 10, 13 [=Holladay p. 144 ln. 94]; PGM 4, 3024; 36, 299; Orig., C. Cels. 4, 3, 2; Did., Gen. 110, 17) Ac 7:34 (Ex 3:8); J 1:51; Eph 4:10.δ. w. indication of the place to which one goes or comes down εἰς τ. οἰκίαν Mk 13:15 v.l. (cp. α above). εἰς τὸν παράδεισον αὐτῆς in her garden GJs 2:4; εἰς τὴν ἄβυσσον Ro 10:7. εἰς ᾅδου (Ar. 11, 3; Diod S 4, 25, 4 and Artem. 2, 55 with ἀναβαίνειν ἐξ ᾅδου) 1 Cl 51:4 (Num 16:30; Ps 54:16). εἰς τὰ κατώτερα μέρη τῆς γῆς (s. κατώτερος) Eph 4:9. Esp. of baptism κ. εἰς (τὸ) ὕδωρ go down into the water Ac 8:38; B 11:8, 11; Hm 4, 3, 1; Hs 9, 16, 4 and 6a; cp. 6b. εἰς τὸν οἶκον αὐτοῦ (from the temple) home(ward) Lk 18:14; sim. ἐκ τοῦ ναοῦ … καὶ ἥκει ἐν τῷ οἴκῳ αὐτοῦ GJs 5:1; cp. 8:1. ἐπὶ τὴν θάλασσαν (X., Ages. 1, 18; cp. Gen 24:16, 45) J 6:16. ἐπὶ τὸν λιμένα AcPl Ha 5, 15; πρὸς τοὺς ἄνδρας (cp. 1 Km 10:8; 4 Km 1:15; 1 Macc 10:71) Ac 10:21; cp. 14:11 θεοὶ … κατέβησαν πρὸς ἡμᾶς. ἄγγελος … κυρίου κατέβη πρὸς Ἰωακείμ GJs 4:2a. ἄγγελος κατέβαινεν ἐν τ. κολυμβήθρᾳ into the pool J 5:4 (cp. Judg 7:9f B κ. ἐν τ. παρεμβολῇ). Of the descent of the devil: πρός τινα Rv 12:12 (cp. Philo, Gig. 12 [ψυχαὶ] πρὸς σώματα κατέβησαν).ⓑ of things etc.: a sheet fr. heaven (cp. SibOr 2, 20) come down Ac 10:11; 11:5. Every good gift comes down ἀπὸ τοῦ πατρὸς τῶν φώτων Js 1:17. Of the New Jerusalem κ. ἐκ τ. οὐρανοῦ ἀπὸ τοῦ θεοῦ Rv 3:12; 21:2, 10. Of the Holy Spirit at the baptism of Jesus: καταβ. εἰς αὐτόν come down and enter into him Mk 1:10. ἐπʼ αὐτόν upon him Mt 3:16; Lk 3:22; J 1:32f. Of rain (cp. Ps 71:6; Is 55:10; Jos., Ant. 2, 343) fall Mt 7:25, 27. Of a storm come down Lk 8:23. Of fire fall down ἀπὸ τοῦ οὐρανοῦ (cp. Jos., Ant. 2, 343) 9:54. ἐκ τοῦ οὐρανοῦ εἰς τὴν γῆν Rv 13:13. ἐκ τ. οὐρανοῦ (4 Km 1:10, 14; 2 Macc 2:10) 20:9. Of hail ἐκ τοῦ οὐρανοῦ ἐπί τινα fall down fr. heaven upon someone 16:21. Of drops of blood ἐπὶ τὴν γῆν Lk 22:44 (cp. Sir 35:15 δάκρυα ἐπὶ σιαγόνα). Of a road lead away ἀπὸ Ἰερουσαλήμ Ac 8:26.② to suffer humiliation, fig. extension of mng. 1 be brought down ἕως ᾅδου (cp. Is 14:11, 15. ἕως as Ps 106:26; ApcEsdr 4:32 p. 29, 9 Tdf.) Mt 11:23; Lk 10:15 (both w. καταβιβασθήσῃ as v.l.; s. καταβιβάζω).—M-M. TW. -
68 ἐγείρω
ἐγείρω fut. ἐγερῶ; 1 aor. ἤγειρα. Pass.: pres. ἐγείρομαι, impv. 2 sg. ἐγείρου, pl. ἐγείρεσθε; 1 fut. ἐγερθήσομαι; 1 aor. ἠγέρθην; pf. ἐγήγερμαι (B-D-F §101 and 78; Rob. 1215) (Hom.+).① to cause someone to wake from sleep, wake, rouse Mt 8:25; Mk 4:38; Ac 12:7.② to cease sleeping, wake up, awaken fr. sleep, pass. intr. (PStras 100, 15 [II B.C.] ἐγερθεὶς ἐκάλουν βοηθούς) ἀπὸ τοῦ ὕπνου Mt 1:24 (cp. διεγείρω). Abs. 25:7; Mk 4:27; J 11:12 P75. Fig., ἐξ ὕπνου ἐγερθῆναι awaken fr. sleep (i.e. thoughtless indolence) Ro 13:11 (cp. Epict. 2, 20, 15 ἐ. ἐκ τῶν ὕπνων, fr. the sleep of carelessness); cp. AcPl Ha 4, 32.③ to cause to stand up from a position lower than that of the pers. rendering assistance, raise, help to rise, pers. sitting down Ac 3:7 (ἵνα σταθῶ). Lying down Mk 1:31; 9:27. Stretched out Ac 10:26 (En 14:25). Fallen Mt 12:11; 1 Cl 59:4; Hv 3, 2, 4.④ to move to a standing position, rise, get up, pass. intr. of those who have awakened Mt 2:13f, 20f; 8:26; Lk 11:8; who were sitting down (EpArist 94) Mt 9:19; Lk 13:25; J 11:29; Hv 1, 4, 1; AcPl Ox 6; kneeling Hv 2, 1, 3; of the sick Mt 8:15; 9:6f; Mk 2:12; of those called back to life (cp. 4 Km 4:31) Mt 9:25; Lk 7:14. ἐκ τοῦ δείπνου rise from the table J 13:4; of one who has fallen Mt 17:7; Ac 9:8 (on ἀπὸ τ. γῆς cp. 2 Km 12:17; Ps 112:7).⑤ to cause to come into existence, raise up, bring into being (Judg 2:16, 18 ἤγειρε αὐτοῖς κύριος κριτάς; 3:9, 15 σωτῆρα; Pr 10:12; TestLevi 18:2 ἱερέα; Jos., Ant. 8, 199) κέρας σωτηρίας a horn of salvation Lk 1:69; τέκνα τινί Mt 3:9; Lk 3:8. ἤγειρεν τὸν Δαυὶδ αὐτοῖς εἰς βασιλέα he gave them David as (their) king Ac 13:22 (cp. Jos., Ant. 19, 295). W. double acc. and dat. of advantage vs. 23 v.l.; τὶ someth. (Theognis 549 πόλεμον ἐ.; Appian, Hann. 41 §177 θόρυβον; Nicol. Dam.: 90 Fgm. 50 Jac. μάχην; Tat. 19, 3 στάσεις καὶ μάχας) cause θλῖψιν Phil 1:17 (Lucian, Syr. Dea 18 πένθος τινι).⑥ to cause to return to life, raise up (the ancients closely associated death with sleep; s., e.g., Kaibel 559, 7f; RLattimore, Themes in Greek and Latin Epitaphs ’62, 164f al.) (Apollodor. [II B.C.]: 244 Fgm. 138a Jac., of Asclepius. Similarly schol. on Lucian p. 55, 23 Rabe; Sir 48:5 ὁ ἐγείρας νεκρὸν ἐκ θανάτου; PGM 4, 195) Mt 10:8; J 5:21; Ac 26:8; 2 Cor 1:9; AcPt Ox 849 verso, 10; AcPl Ha 8, 35=BMM verso 9. Of the raising of Jesus Ac 5:30; 10:40; 13:37; 1 Cor 6:14; 15:15ff; 2 Cor 4:14. More fully ἐ. τινὰ ἐκ νεκρῶν (mostly of Jesus’ resurr.) J 12:1, 9, 17; Ac 3:15; 4:10; 13:30; Ro 4:24; 8:11; 10:9; Gal 1:1; Eph 1:20; Col 2:12; 1 Th 1:10; Hb 11:19; 1 Pt 1:21; IMg 9:3; Pol 2:1f; AcPlCor 2:6. ἀπὸ νεκρῶν ITr 9:2. Of the raising of Christ’s flesh ISm 7:1.⑦ to enter into or to be in a state of life as a result of being raised, be raised, rise, pass. intr., of one who has died (Is 26:19; TestJob 4:9; cp. 4 Km 4:31) approaches ἀναστῆναι in mng. (cp. mss. and synopt. parallels; s. ἀνίστημι 7) gen. νεκροὶ ἐγείρονται Mk 12:26; Lk 7:22; 20:37; 1 Cor 15:15f, 29, 32, 35, 52. Of Lazarus ἐγερθήσεται J 11:12 v.l. σώματα … ἠγέρθησαν Mt 27:52; ἐγείρεται σῶμα πνευμάτικον 1 Cor 15:44; cp. 15:42f; τὸ σῶμα ἐγείρεται AcPlCor 2:27; cp. 2:26 (in imagery after 1 Cor 15:37). ἐάν τις ἀπὸ νεκρῶν ἐγερθῇ Lk 16:30 v.l.; ἐάν τις ἐκ νεκρῶν ἐγερθῇ 16:31 P75.—Of John the Baptist ἀπὸ τῶν νεκρῶν Mt 14:2; cp. ἐκ νεκρῶν Mk 6:14; Lk 9:7.—Of Christ: ἐκ νεκρῶν Mt 17:9; J 2:22; 21:14; Ro 6:4, 9; 7:4; 1 Cor 15:12, 20 (cp. Just., D. 108, 2 ἐγηγέρθαι); 2 Ti 2:8. Also ἀπὸ τῶν νεκρῶν Mt 27:64; 28:7; ἀπὸ νεκρῶν ITr 9:2. Without this qualification τῇ τρίτῃ ἡμέρᾳ ἐγερθῆναι Mt 16:21; 17:23. καθῶς εἶπεν 28:6; ὄντως εἶπεν Mt 26:32; 26:34. διὰ τὴν δικαίωσιν ἡμῶν Ro 4:25; ὑπὲρ αὐτῶν (τῶν ζώντων) 2 Cor 5:15. Abs. Mt 26:32; Mk 14:28; 16:6; Lk 24:6, 14 (v.l. ἐκ νεκρῶν); Ro 8:34 (v.l. ἐκ ν.); 1 Cor 15:13f, 16f; AcPlCor 2:31.—For lit. s. on ἀνάστασις 2 end.⑧ to raise up from sickness, raise up=restore to health (the sick pers. is ordinarily recumbent) Js 5:15; AcPl BMM verso 11 (Did., Gen. 168, 17).⑨ to change to a previous good state or condition, restore, erect of buildings (Dio Chrys. 11 [12], 18; Aelian, NA 11, 10; Herodian 3, 15, 3; 8, 2, 5; Lucian, Alex. 19; Anth. Pal. 9, 696; OGI 677, 3; 1 Esdr 5:43; Sir 49:13; ἐ. τρόπαιον Hippol., Ref. 1, 24, 6; θυσιαστήριον Did., Gen. 223, 19) temple (ναόν: Appian, Bell. Civ. 1, 26 §120; Lucian, Sacr. 11; Jos., Ant. 15, 391; 20, 228) J 2:19f.⑩ to move someth. from its position by exerting effort in overcoming resistance, lift up ἔγειρον τ. λίθον lift up the stone, push the stone aside (Seleucus of Alex. [I A.D.]: 341 Fgm. 4 Jac. in buffoonery at a symposium, of a stone pushed out from under a participant who has put his head in a noose and has been given a small scimitar to cut the rope before it strangles him) (Ox 1 recto, 6 [=GTh 77]); LWright, JBL 65, ’46, 182; Unknown Sayings 95–98; AWalls, VigChr 16, ’62, 71–76.— Raise κονιορτόν (Polyaenus 4, 19; 7, 44, 1) Hv 4, 1, 5 (Jos. Bell. 5, 471 speaks in the pass. of the dust that ‘is raised’). Cp. Mt 12:11.⑪ to move against in hostility, rise up, pass. intr., of nations rising in arms (Jer 6:22 v.l.) ἐ. ἐπί τινα against someone one nation against another Mt 24:7; Mk 13:8; Lk 21:10 (for ἐπί τινα cp. Appian, Liby. 68 §307; Jer 27:9; Jos., Ant. 8, 199).⑫ to make an appearance, appear, pass. intr. of prophets Mt 11:11; Lk 7:16; J 7:52; of false prophets Mt 24:11, 24; Mk 13:22. Of accusers in court (w. ἐν τῇ κρίσει; s. ἀνίστημι 9) Mt 12:42; Lk 11:31 (on omission of ἐν τῇ κρίσει in ms. D, see MBlack, An Aramaic Approach3, ’67, 134).⑬ in a command to evoke movement from a fixed position ἔγειρε, ἐγείρου get up!, come! impv.ⓐ act. intr. only in impv. (Eur., Iph. A. 624; Aristoph., Ran. 340; Aesop-mss. [Ursing 80]) Mt 9:5f; Mk 2:9 (v.l. ἐγείρου), 11; 3:3; 5:41; 10:49; Lk 5:23f; 6:8; 8:54 (v.l. ἐγείρου); J 5:8; Ac 3:6 ἔγειρε καὶ περιπάτει; Rv 11:1; AcPl Ha 7, 28. Awakening of the ‘dead’ (with καθεύδειν and ἐγείρειν associated in figurative use, as in Plut., Mor. 462) in Mk 5:41; Lk 8:54 (v.l. ἐγείρου); Eph 5:14 (MDibelius, Hdb. ad loc., but without Gnostic motif acc. to KKuhn, NTS 7, ’60/61, 341–46; cp. PsSol 16:1–4) parallels the aspect of motion in passages cited in 1, 3–10, and others here in a above.ⓑ pass. intr. ἐγείρου get up! Mk 2:9 v.l.; Lk 8:54 v.l.; ἐγείρεσθε, ἄγωμεν get up! let us be going Mt 26:46; Mk 14:42; J 14:31.—B. 271; 670. DELG. M-M. EDNT. TW. -
69 автоматический выключатель с циклическим свободным расцеплением
автоматический выключатель с циклическим свободным расцеплением
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[IEV number 442-05-52]EN
cycling trip-free circuit-breaker
a circuit-breaker, the moving contacts of which return to the open position when the automatic opening operation is initiated after the initiation of the closing operation, and which will then reclose repeatedly and momentarily, whilst the closing command is maintained
[IEV number 442-05-52]FR
disjoncteur à déclenchement libre cyclique
disjoncteur dont les contacts mobiles reviennent en position d'ouverture quand la manoeuvre d'ouverture automatique est commandée après le début de la commande de la manoeuvre de fermeture et qui par la suite reviennent temporairement en position de fermeture de façon cyclique tant que l'ordre de commande est maintenu
[IEV number 442-05-52]Тематики
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DE
FR
Русско-английский словарь нормативно-технической терминологии > автоматический выключатель с циклическим свободным расцеплением
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70 выключатель со свободным расцеплением
выключатель со свободным расцеплением
Автоматический выключатель, подвижные контакты которого возвращаются в разомкнутое положение и остаются в нем, когда операция автоматического размыкания начинается после начала операции замыкания, даже если сохраняется команда на замыкание.
Примечание — Чтобы обеспечивалось полное отключение тока, который мог бы включиться, может потребоваться мгновенное достижение контактами замкнутого положения
[ ГОСТ Р 50345-99( МЭК 60898-95)]EN
trip-free circuit-breaker
a circuit-breaker, the moving contacts of which return to and remain in the open position when the automatic opening operation is initiated after the initiation of the closing operation, even if the closing command is maintained
NOTE - To ensure proper breaking of the current which may have been established, it may be necessary that the contacts momentarily reach the closed position.
[IEC60898-1, ed. 1.0 (2002-01)]FR
disjoncteur à déclenchement libre
disjoncteur dont les contacts mobiles reviennent en position d'ouverture et y demeurent, quand la manoeuvre d'ouverture automatique est commandée après le début de la manoeuvre de fermeture, même si l'ordre de fermeture est maintenu
NOTE - Afin d'assurer une interruption correcte du courant qui peut avoir été établi, il peut être nécessaire que les contacts atteignent momentanément la position de fermeture.
[IEC 60898-1, ed. 1.0 (2002-01)]Тематики
Классификация
>>>Синонимы
EN
FR
Русско-английский словарь нормативно-технической терминологии > выключатель со свободным расцеплением
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71 контактный коммутационный аппарат со свободным расцеплением
контактный коммутационный аппарат со свободным расцеплением
Контактный коммутационный аппарат, подвижные контакты которого возвращаются в разомкнутое положение и остаются в нем, когда операция размыкания (т. е. расцепления) начинается после начала операции замыкания, даже если сохраняется команда на замыкание.
Примечания
1 Чтобы обеспечить нужное отключение тока, который мог бы установиться, может потребоваться мгновенное достижение контактами замкнутого положения.
2 Формулировка МЭК 60050(441-16-31) была дополнена словами «(т. е. расцепление)», так как управление размыканием контактного коммутационного аппарата со свободным расцеплением осуществляется автоматически.
[ ГОСТ Р 50030. 1-2000 ( МЭК 60947-1-99)]EN
trip-free mechanical switching device
a mechanical switching device, the moving contacts of which return to and remain in the open position when the opening operation is initiated after the initiation of the closing operation, even if the closing command is maintained
NOTE – To ensure proper breaking of the current which may have been established, it may be necessary that the contacts momentarily reach the closed position.
[IEV number 441-16-31]FR
appareil mécanique de connexion à déclenchement libre
appareil mécanique de connexion dont les contacts mobiles reviennent en position d'ouverture et y demeurent quand la manoeuvre d'ouverture est commandée après le début de la manoeuvre de fermeture, même si l'ordre de fermeture est maintenu
NOTE – Afin d'assurer une interruption correcte du courant qui peut avoir été établi, il peut être nécessaire que les contacts atteignent momentanément la position de fermeture.
[IEV number 441-16-31]Тематики
- аппарат, изделие, устройство...
EN
DE
FR
Русско-английский словарь нормативно-технической терминологии > контактный коммутационный аппарат со свободным расцеплением
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72 устройство дифференциального тока со свободным расцеплением
устройство дифференциального тока со свободным расцеплением
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[IEV number 442-05-15]EN
trip-free residual current device
a residual current device the moving contacts of which return to and remain in the open position when the opening operation is initiated after the initiation of the closing operation, even if the closing command is maintained
[IEV number 442-05-15]FR
dispositif différentiel à déclenchement libre
dispositif de coupure différentiel dont les contacts mobiles reviennent en position d'ouverture et y demeurent quand la manoeuvre d'ouverture est commandée après le début de la manoeuvre de fermeture, même si l'ordre de fermeture est maintenu
[IEV number 442-05-15]Тематики
- аппарат, изделие, устройство...
- электроустановки
Обобщающие термины
EN
DE
FR
Русско-английский словарь нормативно-технической терминологии > устройство дифференциального тока со свободным расцеплением
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73 ברכה
בְּרָכָהf. (b. h.; ברך) 1) blessing, bestowal of prosperity, good wishes, choice, plenty. Keth.5a הואיל … ב׳ לדגים because on it the blessing was given to the fish (Gen. 1:22, to be fruitful). Y. ib. I, beg.24d אין כתיב ב׳וכ׳ the blessing (Gen. 2:3) refers not to man but to the day.Erub.63b, a. fr. תבא עליו ב׳ blessing rest upon him (he acts rightly). Keth.103a; B. Bath. 144b בִּרְכַת הבית ברובה the blessing of a house consists in the number of inmates (every member of a household contributes to its comfort); Tosef.Keth.XII, 3 ב׳ הבית מרובה. B. Mets.42a אין הב׳ מצוייהוכ׳ blessing (unexpected supply, miraculous increase) will not take place in things which are weighed ; Taan.8b; a. fr.Pes.50b, a. fr. אינו רואה סימן ב׳ לעולם will never see a sign of prosperity; a. fr. 2) benediction, prayer to be recited on certain occasions. Ber.35a man must not taste anything בלא ב׳ without a blessing. Ib. 40b כל ב׳ שאיןוכ׳ a benediction in which the Name of the Lord is not invoked, is no benediction; a. fr.Pl. בְּרָכוֹת. 1) blessings, benedictions. Ib. 45b; a. v. fr.Sabb.115b כותבי ב׳ those who write out the formulas of prayer. 2) Brakhoth, the first treatise of the Mishnah, Talmud, a. Tosefta.Compounds: בִּרְכַת אבלים the prayer for consolation inserted in the mourners grace after meal. Keth.8b; a. fr.ב׳ ארוסין benediction preceding betrothal, v. אֵרוּסִין Ib. 7b.ב׳ הארץ that portion of the grace after meal which refers to Palestine. Ib. 8b.ב׳ הזבח the benediction before partaking of the festive offering (חֲגִיגָה) which accompanies the Paschal lamb. Pes.X, 9 (120a).ב׳ הזימון the appeal to the partakers of a meal to say grace, common prayer. Ber.45b.ב׳ חתנים benediction on performing the marriage ceremony, also inserted in the grace after wedding meals during seven days. Keth.8b.ב׳ כהנים the priestly benediction (Num. 6:24–26). Sot.VII, 6.ב׳ המזון grace after meal. Keth. l. c.ב׳ המצוות benediction on performing a divine command (of a symbolic nature). Ib. 7b.ב׳ רחבה benediction of consolation pronounced in open air on the mourners return from burial (v. הַבְרָאָה). Ib. 8b.ב׳ התורה benediction before and after reading the Law. Y.Ber.I, 3c.(For other compounds see the respective determinants. 3) blasphemy. בִּרְכַת השם. Snh.56a sq.; (Tosef.Ab. Zar. VIII (IX), 4 קיללת). -
74 בְּרָכָה
בְּרָכָהf. (b. h.; ברך) 1) blessing, bestowal of prosperity, good wishes, choice, plenty. Keth.5a הואיל … ב׳ לדגים because on it the blessing was given to the fish (Gen. 1:22, to be fruitful). Y. ib. I, beg.24d אין כתיב ב׳וכ׳ the blessing (Gen. 2:3) refers not to man but to the day.Erub.63b, a. fr. תבא עליו ב׳ blessing rest upon him (he acts rightly). Keth.103a; B. Bath. 144b בִּרְכַת הבית ברובה the blessing of a house consists in the number of inmates (every member of a household contributes to its comfort); Tosef.Keth.XII, 3 ב׳ הבית מרובה. B. Mets.42a אין הב׳ מצוייהוכ׳ blessing (unexpected supply, miraculous increase) will not take place in things which are weighed ; Taan.8b; a. fr.Pes.50b, a. fr. אינו רואה סימן ב׳ לעולם will never see a sign of prosperity; a. fr. 2) benediction, prayer to be recited on certain occasions. Ber.35a man must not taste anything בלא ב׳ without a blessing. Ib. 40b כל ב׳ שאיןוכ׳ a benediction in which the Name of the Lord is not invoked, is no benediction; a. fr.Pl. בְּרָכוֹת. 1) blessings, benedictions. Ib. 45b; a. v. fr.Sabb.115b כותבי ב׳ those who write out the formulas of prayer. 2) Brakhoth, the first treatise of the Mishnah, Talmud, a. Tosefta.Compounds: בִּרְכַת אבלים the prayer for consolation inserted in the mourners grace after meal. Keth.8b; a. fr.ב׳ ארוסין benediction preceding betrothal, v. אֵרוּסִין Ib. 7b.ב׳ הארץ that portion of the grace after meal which refers to Palestine. Ib. 8b.ב׳ הזבח the benediction before partaking of the festive offering (חֲגִיגָה) which accompanies the Paschal lamb. Pes.X, 9 (120a).ב׳ הזימון the appeal to the partakers of a meal to say grace, common prayer. Ber.45b.ב׳ חתנים benediction on performing the marriage ceremony, also inserted in the grace after wedding meals during seven days. Keth.8b.ב׳ כהנים the priestly benediction (Num. 6:24–26). Sot.VII, 6.ב׳ המזון grace after meal. Keth. l. c.ב׳ המצוות benediction on performing a divine command (of a symbolic nature). Ib. 7b.ב׳ רחבה benediction of consolation pronounced in open air on the mourners return from burial (v. הַבְרָאָה). Ib. 8b.ב׳ התורה benediction before and after reading the Law. Y.Ber.I, 3c.(For other compounds see the respective determinants. 3) blasphemy. בִּרְכַת השם. Snh.56a sq.; (Tosef.Ab. Zar. VIII (IX), 4 קיללת).
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