rented

עשי, עָשָׂה(b. h.; cmp. עסי) 1) to do, work, prepare (corresp. in variety of meanings to עֲבַד). Shebi. VIII, 6 אין עוֹשִׂין זתיםוכ׳ (in the Sabbatical year) you must not prepare (press, cmp. עֲסֵי) olives in the press Tosef. ib. VI, 29 אין עושין אותן גרוגרות you must not prepare them as dried figs. Ib. 8 אין עושין את הייןוכ׳ you must not make ăluntith wine (v. אֲלוּנְטִית II). Sabb.118a, a. e. עֲשֵׂה שבתך חולוכ׳ make thy Sabbath a week-day (as to expense), and be independent of men. Ib. 56a שביקש לַעֲשׂוֹת ולא ע׳ he wanted to do (evil), but did not do it. Ber.17a (ref. to Ps. 111:10) לעוֹשִׂים לשמה ועושיםוכ׳ to those who do good for its own sake, but not to those who do it from impure motives; וכל העוֹשֶׂה שלא לשמהוכ׳ whoever does good from impure motives, had better not have been born; a. v. fr.עֲשֵׂה (do), or מִצְוַת עֲשֵׂה positive law; לאֹ תַעֲשֶׂה ( do not) prohibitory law, v. לֹא, לַאו, a. מִצְוָה Keth.30a, a. e. חייבי עֲ׳ מצרי ואדומי those guilty of transgressing the law implied in the positive law (limitation) concerning intermarriages with descendants of Egyptian or Edomite converts (Deut. 23:8 sq.).לאו הבא מכלל עֲ׳, v. לַאו.ע׳ דמים, or ע׳ (sub. דמים) to value, assess. B. Mets.69b לא עֲשָׂאָהּ דמים he did not estimate her (the cows) value; ולא עשאה but did he not estimate her value (when he said, thy cow is worth to me thirty denars)? לא עשאה ד׳ מחייםוכ׳ he did not estimate her value as alive, but as dead (how much he would have to pay, if the cow died while in his use). Ib. 62b צא ועֲשֵׂה עלי כשערוכ׳ go and give me credit for it in accordance with the present market price, and I will furnish it Ib. בדמי חיטיך שעָשִׂיתָ עלי בשלשיםוכ׳ as an equivalent for thy wheat for which thou hast charged me with thirty denars, I hold wine for thee; a. fr.Part. pass. עָשׂוּי; f. עֲשׂוּיָה; pl. עֲשׂוּיִים, עֲשׂוּיִין; עֲשׂוּיוֹת. Ib. הדי חיטיך ע׳ עליוכ׳ thy wheat is worth to me Tosef. ib. VI, 6 הרי קמה זו ע׳ עליךוכ׳ this quantity of standing grain is charged to thee (I sell thee) at one hundred ; ib. הרי גיזיהן של אלו ע׳וכ׳ I sell thee the wool on these sheep for ; a. fr.Tanḥ. Naso 10; Num. R. s. 11 שלא תהא ע׳ that thou mayest not be forced (v. Pi.) to take an office, v. פַּנְיָיס. 2) to spend time, tarry. Midr. Till. to Ps. 17:14 ר׳ שמעון … שע׳ במערהוכ׳ ed. Bub. (oth. ed. טמון) R. S. ben Y. who lived in a cave, … thirteen years. Gen. R. s. 91 (ref. to רדו, Gen. 42:2) בישרם שהן עתידין לעשות שםר״י שנה מנין רד״ו he announced to them that they were to live there two hundred and ten years, the numerical value of rdu; Num. R. s. 13. Gen. R. s. 22 עשה … קייםוכ׳ Abel lived from ; a. fr.Tanḥ. Shmini 1 ולא ע׳ אלא אמרוכ׳ and he did not tarry but said, i. e. at once he said; a. fr. Nif. נַעֲשֶׂה to be done, made; to become. Ber.35b מלאכתן נַעֲשֵׂיתע״י אחרים their work is done through others. B. Mets.46a, a. e. מטבע נ׳ חליפין, v. חֲלִיפִים. Pesik. R. s. 33 (ref. to Is. 50:5) לא נַעֲשֵׂיתִי אחור לנבואה I was not behind (any one) in prophecy; a. v. fr.נ׳ דמים to be valued, priced. B. Mets. l. c.; Kidd.I, 6 כל הנ׳ ד׳ באחר an object upon which a valuation has been set for the purpose of exchange with another object; expl. ib. 28a כל הנישוםוכ׳ the value of which is estimated ; a. e.נעשה כ־ it is to be considered as if, it is as if. Ḥull.19b נ׳ כמי ששחטוכ׳ the case is the same as when a gentile begins the slaughtering and an Israelite finishes it. Y.B. Mets.V, 10c top נ׳ כמשכירוכ׳ it is to be considered as if he had rented the field to him at a high price; a. fr. Hif. הֶעֱשָׂה to cause to do; to order. B. Bath.9a, a. e. גדול המַעֲשֶׂה יותר מן העושה greater is he who causes others to do good than he who does good. Ex. R. s. 35 ליתן שכר למעשה כעושה to reward him who causes a good deed like him who does it. Num. R. s. 7 (ref. to Num. 5:4) מעצמן לא הוצרכו שיַעֲשִׂיאוּם משהוכ׳ ‘so did they of their own accord, it did not become necessary for Moses and Aaron to make them do it Tosef.Pes.VIII, 5 שה׳ את הציבור לעשותוכ׳ (ed. Zuck. שעִישָּׂה, Pi.) he ordered the congregation to celebrate the Second Passover; Tosef.Snh.II, 11 שהֶעֱשׂוּ את הצבור (ed. Zuck. שהֶיעֱשׂוּ) they ordered Y.Yoma VI, 43d top ראו היך הֶעֱשִׂיא את ישראל לעבודה זרה see how he became the cause for Israelites to commit idolatry (to erect a Temple in Egypt); a. e. Pi. עִישָּׂה same, esp. to force; to enforce. Pesik. R. s. 33 השופט דן … מְעַשֶּׂה את הדין the judge decides the law, and the officer ( shoṭer) enforces the law. Y.Snh.I, 18d bot. ע׳ יהזקיהו לציבור לעשותוכ׳ Hezekiah ordered the congregation to celebrate ; Tosef. Pes. l. c. v. supra. R. Hash. 6a ועשית אזהרה לבית דין שיְעַשּׂוּךָ ‘and thou shalt do (Deut. 23:24), this is an instruction to the authorities to make thee do it; Y. ib. I, 56c Pl. Keth.77a; Y.Gitt.IX, end, 50d אין מְעַשִּׂין אלאוכ׳ we do not force (a man to divorce his wife) except Ib. ישראל שעִיסּוּ כמעשה גוים if an Israelitish authority forced (divorce) in the way the gentiles do; גוים שעיסווכ׳ if gentile authorities forced (divorce) in the way Israelites do; a. fr.Part. pass. מְעיּשֶּׂה. Gitt.IX, 8 גט מע׳וכ׳ a letter of divorce given under force, if forced by an Israelitish authority, is valid. Ib. 88b; a. fr.

פְּעֵי, פְּעָאch. sam(פעי, פעהto open the mouth; to blow; to cry), to cry, bleat, low. Targ. II Esth. 1:2 (3) אימרין פַּעְיִין the lambs bleated.Ḥull.43a וושט אכלא ביה ופָעְיָא ביה the œsophagus which is affected when the animal eats and also when it lows (or breathes, Rashi). Bekh.35a פָּעֵי ומיחזי if the animal has a defect in its mouth which is seen, when it opens its mouth; a. e.Esp. to be noisy, protest. Ḥull.133b סתם כותי מִפְעָא פָעֵי the gentile partner usually makes himself heard (when the Jewish partner is selling). Arakh.6b עכו״ם הוא דפעי the gentile will protest (when the object which he dedicated is diverted from its use). Erub.75b אי איתא דאוגר מיפעא פעי if he had rented it out, he would have talked of it; a. e.

פְּעֵי, פְּעָאch. sam(פעי, פעהto open the mouth; to blow; to cry), to cry, bleat, low. Targ. II Esth. 1:2 (3) אימרין פַּעְיִין the lambs bleated.Ḥull.43a וושט אכלא ביה ופָעְיָא ביה the œsophagus which is affected when the animal eats and also when it lows (or breathes, Rashi). Bekh.35a פָּעֵי ומיחזי if the animal has a defect in its mouth which is seen, when it opens its mouth; a. e.Esp. to be noisy, protest. Ḥull.133b סתם כותי מִפְעָא פָעֵי the gentile partner usually makes himself heard (when the Jewish partner is selling). Arakh.6b עכו״ם הוא דפעי the gentile will protest (when the object which he dedicated is diverted from its use). Erub.75b אי איתא דאוגר מיפעא פעי if he had rented it out, he would have talked of it; a. e.

פְּעֵי, פְּעָאch. sam(פעי, פעהto open the mouth; to blow; to cry), to cry, bleat, low. Targ. II Esth. 1:2 (3) אימרין פַּעְיִין the lambs bleated.Ḥull.43a וושט אכלא ביה ופָעְיָא ביה the œsophagus which is affected when the animal eats and also when it lows (or breathes, Rashi). Bekh.35a פָּעֵי ומיחזי if the animal has a defect in its mouth which is seen, when it opens its mouth; a. e.Esp. to be noisy, protest. Ḥull.133b סתם כותי מִפְעָא פָעֵי the gentile partner usually makes himself heard (when the Jewish partner is selling). Arakh.6b עכו״ם הוא דפעי the gentile will protest (when the object which he dedicated is diverted from its use). Erub.75b אי איתא דאוגר מיפעא פעי if he had rented it out, he would have talked of it; a. e.

פְּעֵי, פְּעָאch. sam(פעי, פעהto open the mouth; to blow; to cry), to cry, bleat, low. Targ. II Esth. 1:2 (3) אימרין פַּעְיִין the lambs bleated.Ḥull.43a וושט אכלא ביה ופָעְיָא ביה the œsophagus which is affected when the animal eats and also when it lows (or breathes, Rashi). Bekh.35a פָּעֵי ומיחזי if the animal has a defect in its mouth which is seen, when it opens its mouth; a. e.Esp. to be noisy, protest. Ḥull.133b סתם כותי מִפְעָא פָעֵי the gentile partner usually makes himself heard (when the Jewish partner is selling). Arakh.6b עכו״ם הוא דפעי the gentile will protest (when the object which he dedicated is diverted from its use). Erub.75b אי איתא דאוגר מיפעא פעי if he had rented it out, he would have talked of it; a. e.

שָׁלִישm. (b. h.; שָׁלַש) 1) captain, officer.Pl. שָׁלִישִׁים. Mekh. Bshall.s.1 (ref. to Ex. 14:7) אין ש׳ אלא גבורים shalishim means mighty men; ד״א וש׳ … שהיו משולליןוכ׳ another definition: shalishim … because they were hung with arms; (anoth. opin.) זה השלישיוכ׳ the shalish is the third on the chariot; formerly there were only two, and Pharaoh added one 2) the third finger, middle-finger. Tanḥ. Bresh. 5 ומן אצבעו … וכל בש׳וכ׳ and by his finger you can judge what he is (his strength), as we read (Is. 40:12) and measured with the shalish (middle finger) 3) (the third person,) trustee, depositary. Gitt.64a בעל … וש׳ אומר לגירושין if the husband says, the letter of divorce has been deposited to be kept in trust, but the trustee says, it has been given me for the purpose of divorce (I was the wifes agent for receiving the divorce). Ib.; Tosef.B. Mets. I, 10 זה אומר כך … והש׳ … הש׳ נאמן משניהם if one of the contestants says thus, and the other thus, and the depositary says thus, the depositarys evidence is accepted over against both. Keth.V, 8 המשרה … על ידי ש׳ if a husband for the time of his absence leaves the provision for his wifes maintenance in the hands of a trustee; a. fr.Num. R. s. 1338> שלישה, read: שְׁלוּחָהּ. 4) (traditional pronunciation שְׁלִיש) one third. Pes.42b תבואה שלא הביאה ש׳ grain that has not yet grown one-third (not one-third ripe); Y.Peah II, 16d sq. Y.Shebi.V, beg.35d חביא ש׳ קורםוכ׳ if the fruit reached the stage of one-third of maturity before the fifteenth of Shebat. Gitt.70a אכול ש׳ ושתה ש׳ והניח ש׳וכ׳ eat one-third (of the capacity of the stomach), and drink one-third, and leave vacant one-third, v. כָּעַס. Y.Peah II, end, 17b קיבלה הימנו למחצה לש׳וכ׳ if he rented the field on shares of one-half, or one-third B. Mets.69a מותר ש׳ בשכרך whatever profit it may bring over one-third (of its present value) shall be thine for thy labor (and the rest we will divide equally); a. fr.

שָׁלִישm. (b. h.; שָׁלַש) 1) captain, officer.Pl. שָׁלִישִׁים. Mekh. Bshall.s.1 (ref. to Ex. 14:7) אין ש׳ אלא גבורים shalishim means mighty men; ד״א וש׳ … שהיו משולליןוכ׳ another definition: shalishim … because they were hung with arms; (anoth. opin.) זה השלישיוכ׳ the shalish is the third on the chariot; formerly there were only two, and Pharaoh added one 2) the third finger, middle-finger. Tanḥ. Bresh. 5 ומן אצבעו … וכל בש׳וכ׳ and by his finger you can judge what he is (his strength), as we read (Is. 40:12) and measured with the shalish (middle finger) 3) (the third person,) trustee, depositary. Gitt.64a בעל … וש׳ אומר לגירושין if the husband says, the letter of divorce has been deposited to be kept in trust, but the trustee says, it has been given me for the purpose of divorce (I was the wifes agent for receiving the divorce). Ib.; Tosef.B. Mets. I, 10 זה אומר כך … והש׳ … הש׳ נאמן משניהם if one of the contestants says thus, and the other thus, and the depositary says thus, the depositarys evidence is accepted over against both. Keth.V, 8 המשרה … על ידי ש׳ if a husband for the time of his absence leaves the provision for his wifes maintenance in the hands of a trustee; a. fr.Num. R. s. 1338> שלישה, read: שְׁלוּחָהּ. 4) (traditional pronunciation שְׁלִיש) one third. Pes.42b תבואה שלא הביאה ש׳ grain that has not yet grown one-third (not one-third ripe); Y.Peah II, 16d sq. Y.Shebi.V, beg.35d חביא ש׳ קורםוכ׳ if the fruit reached the stage of one-third of maturity before the fifteenth of Shebat. Gitt.70a אכול ש׳ ושתה ש׳ והניח ש׳וכ׳ eat one-third (of the capacity of the stomach), and drink one-third, and leave vacant one-third, v. כָּעַס. Y.Peah II, end, 17b קיבלה הימנו למחצה לש׳וכ׳ if he rented the field on shares of one-half, or one-third B. Mets.69a מותר ש׳ בשכרך whatever profit it may bring over one-third (of its present value) shall be thine for thy labor (and the rest we will divide equally); a. fr.

תְּפִיסָה, תְּפִישָׂהf. (תָּפַּס) 1) seizing, taking hold, possession; grasp, manipulation. Keth.84b top זד״ע ת׳ … כלל and according to R. Akiba does possession have no legal effect at all? Ḥull.44a עד כדי תְפִיסַת יד as much space as is covered by a grasp of the hand. Ned.V, 3 (46a) אם יש לו בהן תפיסת יד (Y. ed. תפוסת) if he has an interest in them (the bath, or the wine or oil press which he has rented out); ib. 46b וכמה ת׳ ידוכ׳ and how large must that interest be?… One-half, or one-third, or one-fourth. Ab. Zar. III, 5 מפני מה … שיש בה תפיסת ידי אדם (Y. ed. תְּפִישַׂת) why is it forbidden to make use of the wood of an Asherah (it being a natural object)? Because the hands of men had something to do with it (they planted it). Ib. 50a שתים בת׳ לו two stones (of a merculis) within a grasps distance (four cubits). Tosef.Ḥull.VIII, 5 לא … שכולן ת׳ אחת) (not שכולי) they forbid (two guests in an inn at the same table to eat, the one meat, and the other cheese) only when all of it is handled together; Ḥull.107b ת׳ אחת סלקא דעתך you cannot mean really handled together (wrapped together); אלא כעין ת׳ אחת but it means, with the appearance of belonging together. Tosef.Ter.III, 7 כל בית הגיתות תפו׳ אחת ed. Zuck. (Var. תפי׳) the whole wine-press room may be considered one concern; כיצד גת אחת … בזמן שכולן ת׳ אחתוכ׳ in what way? if there is one vat for two pits, or …, as long as they are all worked at the same time, you may take Trumah or tithes from one for the other; אין כולמ ת׳ אחתוכ׳ if they are not all worked at the same time, you cannot Ib. כל בית הבד ת׳ אחת the whole oil press room may be considered one concern; a. fr.Deut. R. s. 2 תפיסת קורצין, v. קְווּצּוֹת.Pl. תְּפִיסוֹת, תְּפִישׂ׳, תְּפוּ׳. Ab. Zar.8b שתי ת׳ תפסה רומיוכ׳ twice Rome seized the empire (in the east), once in the days of queen Cleopatra, and once in the days of the Greeks. Ib. 50a בשתי ת׳ at a distance of two grasps (eight cubits), v. supra. Y.Ter.II, 41b bot. שהיה בלבו תפושה אחת … שתי תפוש׳ when he had intended to treat the wine in the press room as one concern, but reconsidered it in favor of two concerns; a. e. 2) being taken, detention. Num. R. s. 1318> שהיו מפשפשים … תפיסת מצרים they examined their own deeds to find out why the detention in Egypt had happened to them; a. e. 3) v. תְּפוּסָה.

תְּפִיסָה, תְּפִישָׂהf. (תָּפַּס) 1) seizing, taking hold, possession; grasp, manipulation. Keth.84b top זד״ע ת׳ … כלל and according to R. Akiba does possession have no legal effect at all? Ḥull.44a עד כדי תְפִיסַת יד as much space as is covered by a grasp of the hand. Ned.V, 3 (46a) אם יש לו בהן תפיסת יד (Y. ed. תפוסת) if he has an interest in them (the bath, or the wine or oil press which he has rented out); ib. 46b וכמה ת׳ ידוכ׳ and how large must that interest be?… One-half, or one-third, or one-fourth. Ab. Zar. III, 5 מפני מה … שיש בה תפיסת ידי אדם (Y. ed. תְּפִישַׂת) why is it forbidden to make use of the wood of an Asherah (it being a natural object)? Because the hands of men had something to do with it (they planted it). Ib. 50a שתים בת׳ לו two stones (of a merculis) within a grasps distance (four cubits). Tosef.Ḥull.VIII, 5 לא … שכולן ת׳ אחת) (not שכולי) they forbid (two guests in an inn at the same table to eat, the one meat, and the other cheese) only when all of it is handled together; Ḥull.107b ת׳ אחת סלקא דעתך you cannot mean really handled together (wrapped together); אלא כעין ת׳ אחת but it means, with the appearance of belonging together. Tosef.Ter.III, 7 כל בית הגיתות תפו׳ אחת ed. Zuck. (Var. תפי׳) the whole wine-press room may be considered one concern; כיצד גת אחת … בזמן שכולן ת׳ אחתוכ׳ in what way? if there is one vat for two pits, or …, as long as they are all worked at the same time, you may take Trumah or tithes from one for the other; אין כולמ ת׳ אחתוכ׳ if they are not all worked at the same time, you cannot Ib. כל בית הבד ת׳ אחת the whole oil press room may be considered one concern; a. fr.Deut. R. s. 2 תפיסת קורצין, v. קְווּצּוֹת.Pl. תְּפִיסוֹת, תְּפִישׂ׳, תְּפוּ׳. Ab. Zar.8b שתי ת׳ תפסה רומיוכ׳ twice Rome seized the empire (in the east), once in the days of queen Cleopatra, and once in the days of the Greeks. Ib. 50a בשתי ת׳ at a distance of two grasps (eight cubits), v. supra. Y.Ter.II, 41b bot. שהיה בלבו תפושה אחת … שתי תפוש׳ when he had intended to treat the wine in the press room as one concern, but reconsidered it in favor of two concerns; a. e. 2) being taken, detention. Num. R. s. 1318> שהיו מפשפשים … תפיסת מצרים they examined their own deeds to find out why the detention in Egypt had happened to them; a. e. 3) v. תְּפוּסָה.

תְּפִיסָה, תְּפִישָׂהf. (תָּפַּס) 1) seizing, taking hold, possession; grasp, manipulation. Keth.84b top זד״ע ת׳ … כלל and according to R. Akiba does possession have no legal effect at all? Ḥull.44a עד כדי תְפִיסַת יד as much space as is covered by a grasp of the hand. Ned.V, 3 (46a) אם יש לו בהן תפיסת יד (Y. ed. תפוסת) if he has an interest in them (the bath, or the wine or oil press which he has rented out); ib. 46b וכמה ת׳ ידוכ׳ and how large must that interest be?… One-half, or one-third, or one-fourth. Ab. Zar. III, 5 מפני מה … שיש בה תפיסת ידי אדם (Y. ed. תְּפִישַׂת) why is it forbidden to make use of the wood of an Asherah (it being a natural object)? Because the hands of men had something to do with it (they planted it). Ib. 50a שתים בת׳ לו two stones (of a merculis) within a grasps distance (four cubits). Tosef.Ḥull.VIII, 5 לא … שכולן ת׳ אחת) (not שכולי) they forbid (two guests in an inn at the same table to eat, the one meat, and the other cheese) only when all of it is handled together; Ḥull.107b ת׳ אחת סלקא דעתך you cannot mean really handled together (wrapped together); אלא כעין ת׳ אחת but it means, with the appearance of belonging together. Tosef.Ter.III, 7 כל בית הגיתות תפו׳ אחת ed. Zuck. (Var. תפי׳) the whole wine-press room may be considered one concern; כיצד גת אחת … בזמן שכולן ת׳ אחתוכ׳ in what way? if there is one vat for two pits, or …, as long as they are all worked at the same time, you may take Trumah or tithes from one for the other; אין כולמ ת׳ אחתוכ׳ if they are not all worked at the same time, you cannot Ib. כל בית הבד ת׳ אחת the whole oil press room may be considered one concern; a. fr.Deut. R. s. 2 תפיסת קורצין, v. קְווּצּוֹת.Pl. תְּפִיסוֹת, תְּפִישׂ׳, תְּפוּ׳. Ab. Zar.8b שתי ת׳ תפסה רומיוכ׳ twice Rome seized the empire (in the east), once in the days of queen Cleopatra, and once in the days of the Greeks. Ib. 50a בשתי ת׳ at a distance of two grasps (eight cubits), v. supra. Y.Ter.II, 41b bot. שהיה בלבו תפושה אחת … שתי תפוש׳ when he had intended to treat the wine in the press room as one concern, but reconsidered it in favor of two concerns; a. e. 2) being taken, detention. Num. R. s. 1318> שהיו מפשפשים … תפיסת מצרים they examined their own deeds to find out why the detention in Egypt had happened to them; a. e. 3) v. תְּפוּסָה.

תְּפִיסָה, תְּפִישָׂהf. (תָּפַּס) 1) seizing, taking hold, possession; grasp, manipulation. Keth.84b top זד״ע ת׳ … כלל and according to R. Akiba does possession have no legal effect at all? Ḥull.44a עד כדי תְפִיסַת יד as much space as is covered by a grasp of the hand. Ned.V, 3 (46a) אם יש לו בהן תפיסת יד (Y. ed. תפוסת) if he has an interest in them (the bath, or the wine or oil press which he has rented out); ib. 46b וכמה ת׳ ידוכ׳ and how large must that interest be?… One-half, or one-third, or one-fourth. Ab. Zar. III, 5 מפני מה … שיש בה תפיסת ידי אדם (Y. ed. תְּפִישַׂת) why is it forbidden to make use of the wood of an Asherah (it being a natural object)? Because the hands of men had something to do with it (they planted it). Ib. 50a שתים בת׳ לו two stones (of a merculis) within a grasps distance (four cubits). Tosef.Ḥull.VIII, 5 לא … שכולן ת׳ אחת) (not שכולי) they forbid (two guests in an inn at the same table to eat, the one meat, and the other cheese) only when all of it is handled together; Ḥull.107b ת׳ אחת סלקא דעתך you cannot mean really handled together (wrapped together); אלא כעין ת׳ אחת but it means, with the appearance of belonging together. Tosef.Ter.III, 7 כל בית הגיתות תפו׳ אחת ed. Zuck. (Var. תפי׳) the whole wine-press room may be considered one concern; כיצד גת אחת … בזמן שכולן ת׳ אחתוכ׳ in what way? if there is one vat for two pits, or …, as long as they are all worked at the same time, you may take Trumah or tithes from one for the other; אין כולמ ת׳ אחתוכ׳ if they are not all worked at the same time, you cannot Ib. כל בית הבד ת׳ אחת the whole oil press room may be considered one concern; a. fr.Deut. R. s. 2 תפיסת קורצין, v. קְווּצּוֹת.Pl. תְּפִיסוֹת, תְּפִישׂ׳, תְּפוּ׳. Ab. Zar.8b שתי ת׳ תפסה רומיוכ׳ twice Rome seized the empire (in the east), once in the days of queen Cleopatra, and once in the days of the Greeks. Ib. 50a בשתי ת׳ at a distance of two grasps (eight cubits), v. supra. Y.Ter.II, 41b bot. שהיה בלבו תפושה אחת … שתי תפוש׳ when he had intended to treat the wine in the press room as one concern, but reconsidered it in favor of two concerns; a. e. 2) being taken, detention. Num. R. s. 1318> שהיו מפשפשים … תפיסת מצרים they examined their own deeds to find out why the detention in Egypt had happened to them; a. e. 3) v. תְּפוּסָה.