-
61 שארת בשר
kin, relative, blood relation -
62 אבל III
אָבֵלIII (foreg.) to mourn. Hithpa. הִתְאַבֵּל, Nithpa. נִתְאַבֵּל to observe mourning ceremonies, to be bound to mourn, be an אָבֵל. M. Kat. 20b כל שמִתְאַבֵּל עליו מתא׳ עמו over whom one is bound to mourn, with him he must mourn, i. e. one must share in the mourning ceremonies of a relation at whose death he would have to observe mourning; a. fr.Tanḥ. Shmini, 1 נתא׳. Pesik. Sos p. 148b>; a. fr. -
63 אָבֵל
אָבֵלIII (foreg.) to mourn. Hithpa. הִתְאַבֵּל, Nithpa. נִתְאַבֵּל to observe mourning ceremonies, to be bound to mourn, be an אָבֵל. M. Kat. 20b כל שמִתְאַבֵּל עליו מתא׳ עמו over whom one is bound to mourn, with him he must mourn, i. e. one must share in the mourning ceremonies of a relation at whose death he would have to observe mourning; a. fr.Tanḥ. Shmini, 1 נתא׳. Pesik. Sos p. 148b>; a. fr. -
64 אישות
אִישוּתf. (v. אִיש) matrimony, marital state. Ab. Zar.36b דאורייתא א׳ דרך חתנות biblically intermarriage with gentiles is forbidden only in the way of legal marriage (opp. concubinage,). Y.Kidd.I, 59c bot. שִׁפְחוּת אחר א׳ servitude after marriage, i. e. a father selling his daughter after she had been married and had returned to her parental home in widowhood Yeb.76a, a. fr. לשום א׳ with the intention of establishing a matrimonial relation. -
65 אִישוּת
אִישוּתf. (v. אִיש) matrimony, marital state. Ab. Zar.36b דאורייתא א׳ דרך חתנות biblically intermarriage with gentiles is forbidden only in the way of legal marriage (opp. concubinage,). Y.Kidd.I, 59c bot. שִׁפְחוּת אחר א׳ servitude after marriage, i. e. a father selling his daughter after she had been married and had returned to her parental home in widowhood Yeb.76a, a. fr. לשום א׳ with the intention of establishing a matrimonial relation. -
66 אמורא
אֲמֹורָאm. ( אמר) 1) speaker, lecturer, interpreter; esp. Amora, one who, in lengthy popular discourses, expounds what the lecturer (Tanna, v. תַּנָּא) says before him in brief and in a low voice; often called מְתוּרְגְּמָן. Ex. R. s. 8, end כשם שהדורש … יהא׳וכ׳ as the lecturer sits … and the Amora speaks in his presence.Snh.7b קום עליה בא׳ stand by him as an expounder. Taan.8a, a. fr. אוקים … א׳ עליה ודרש S. … placed an Amora by his side and lectured. Sot.40a ואמר אֲמֹורֵיה חד טעמא and his Amora gave a different reason. Ḥull.15a do people listen to the Tanna? לא׳ צייתי they listen to the Amora. 2) in a particular sense אֲמֹורָא, Amora ( Amoraïm), that class of Talmudic authorities who lived after the final redaction of the Mishnah, and whose discussions on the opinions of the Tannaïm or authors of the Mishnah and Boraitha, are deposited in the Guemara, thus adding a second element to the development of the oral law, called Talmud.Pl. אֲמֹורִין. Y.Ber.I, 2c top, a. e. תרי א׳ two Amoraïm differ. for which Babli usually: … אֲמֹורָאֵי נינהו ואליבא two Amoras differ in their relation (or conception) of the opinion of … Shebu.40b; a. fr. -
67 אֲמֹורָא
אֲמֹורָאm. ( אמר) 1) speaker, lecturer, interpreter; esp. Amora, one who, in lengthy popular discourses, expounds what the lecturer (Tanna, v. תַּנָּא) says before him in brief and in a low voice; often called מְתוּרְגְּמָן. Ex. R. s. 8, end כשם שהדורש … יהא׳וכ׳ as the lecturer sits … and the Amora speaks in his presence.Snh.7b קום עליה בא׳ stand by him as an expounder. Taan.8a, a. fr. אוקים … א׳ עליה ודרש S. … placed an Amora by his side and lectured. Sot.40a ואמר אֲמֹורֵיה חד טעמא and his Amora gave a different reason. Ḥull.15a do people listen to the Tanna? לא׳ צייתי they listen to the Amora. 2) in a particular sense אֲמֹורָא, Amora ( Amoraïm), that class of Talmudic authorities who lived after the final redaction of the Mishnah, and whose discussions on the opinions of the Tannaïm or authors of the Mishnah and Boraitha, are deposited in the Guemara, thus adding a second element to the development of the oral law, called Talmud.Pl. אֲמֹורִין. Y.Ber.I, 2c top, a. e. תרי א׳ two Amoraïm differ. for which Babli usually: … אֲמֹורָאֵי נינהו ואליבא two Amoras differ in their relation (or conception) of the opinion of … Shebu.40b; a. fr. -
68 אמר
אֲמַר, אָמַרch. 1) as preced. 1). Targ. Gen. 1:3; a. v. fr.א׳ מר above you quoted an authority, or, it has been stated. Ber.2a; a. fr.א׳ קרא the Scripture says. Ib. 13a; a. fr.Y.Orl.III, end, 63b, a. fr. אמרונה בשם … (in Bab. heb. אֲמָרוּהָ) they said it in behalf of … i. e. as a tradition.Y.Ber.I, 2d מילתיה אמרה his word (statement, opinion) proves. הדא אמרה = זאת אומרת; v. preced.אַמְרֵי (h. אָמְרוּ) they say, it is said. Sabb.19a אמרו עליו על … ואמרי להוכ׳ it is told about R. …, and another relation refers this to R.; a. fr. קאמר, קאמרי = קא אמר Ḥull.85a; a. fr. מנא תימרא whence dost thou prove? Sabb.23a; a. fr. Inf. מֵימְרָא., סבר מ׳ סבר למ׳, מֵימַר originally he was of the opinion. Y.Sabb.VI, 8c top; Keth.87b; a. v. fr.לְמֵימְרָא does this mean to say? Sabb.15b; a. fr. לא אמרן אלא … אבל … this has been said, i. e. this applies only to a case … but if … Ber.43b; a. fr.כְּלֹומַר as if saying, meaning to say, viz; v. כִּילּוּ.Y.Kil.IV, 32c bot. אימורין לבניוכ׳ say ye to מאי איכא למימר, v. אִיכָּא; Answ. אֵימוּר say … Sabb.6a; a. fr.Hor.13a א׳ כולה who orders every thing (as an etymol. of אֲמַרְכָּל). 2) to praise, proclaim. Targ. Is. 8:13; a. fr.Part. pass. אָמִיר q. v. Ithpe. אִתְאֲמַר, contr. אִתְּמַר, אִיתְּ׳ it is said, taught. Targ. Job 34:31.Y. Yoma V, end, 43a אתאמרת, contr. אִתַּמְרַת it has been said with refer. to the opinion of …אִתְּ׳, אִיתְּ׳ it has been said ( above); we have been taught. Succ.15a; a. fr. Ithpa. אִתְאַמַּר same. Targ. Gen. 22:14; a. e. -
69 אֲמַר
אֲמַר, אָמַרch. 1) as preced. 1). Targ. Gen. 1:3; a. v. fr.א׳ מר above you quoted an authority, or, it has been stated. Ber.2a; a. fr.א׳ קרא the Scripture says. Ib. 13a; a. fr.Y.Orl.III, end, 63b, a. fr. אמרונה בשם … (in Bab. heb. אֲמָרוּהָ) they said it in behalf of … i. e. as a tradition.Y.Ber.I, 2d מילתיה אמרה his word (statement, opinion) proves. הדא אמרה = זאת אומרת; v. preced.אַמְרֵי (h. אָמְרוּ) they say, it is said. Sabb.19a אמרו עליו על … ואמרי להוכ׳ it is told about R. …, and another relation refers this to R.; a. fr. קאמר, קאמרי = קא אמר Ḥull.85a; a. fr. מנא תימרא whence dost thou prove? Sabb.23a; a. fr. Inf. מֵימְרָא., סבר מ׳ סבר למ׳, מֵימַר originally he was of the opinion. Y.Sabb.VI, 8c top; Keth.87b; a. v. fr.לְמֵימְרָא does this mean to say? Sabb.15b; a. fr. לא אמרן אלא … אבל … this has been said, i. e. this applies only to a case … but if … Ber.43b; a. fr.כְּלֹומַר as if saying, meaning to say, viz; v. כִּילּוּ.Y.Kil.IV, 32c bot. אימורין לבניוכ׳ say ye to מאי איכא למימר, v. אִיכָּא; Answ. אֵימוּר say … Sabb.6a; a. fr.Hor.13a א׳ כולה who orders every thing (as an etymol. of אֲמַרְכָּל). 2) to praise, proclaim. Targ. Is. 8:13; a. fr.Part. pass. אָמִיר q. v. Ithpe. אִתְאֲמַר, contr. אִתְּמַר, אִיתְּ׳ it is said, taught. Targ. Job 34:31.Y. Yoma V, end, 43a אתאמרת, contr. אִתַּמְרַת it has been said with refer. to the opinion of …אִתְּ׳, אִיתְּ׳ it has been said ( above); we have been taught. Succ.15a; a. fr. Ithpa. אִתְאַמַּר same. Targ. Gen. 22:14; a. e. -
70 אָמַר
אֲמַר, אָמַרch. 1) as preced. 1). Targ. Gen. 1:3; a. v. fr.א׳ מר above you quoted an authority, or, it has been stated. Ber.2a; a. fr.א׳ קרא the Scripture says. Ib. 13a; a. fr.Y.Orl.III, end, 63b, a. fr. אמרונה בשם … (in Bab. heb. אֲמָרוּהָ) they said it in behalf of … i. e. as a tradition.Y.Ber.I, 2d מילתיה אמרה his word (statement, opinion) proves. הדא אמרה = זאת אומרת; v. preced.אַמְרֵי (h. אָמְרוּ) they say, it is said. Sabb.19a אמרו עליו על … ואמרי להוכ׳ it is told about R. …, and another relation refers this to R.; a. fr. קאמר, קאמרי = קא אמר Ḥull.85a; a. fr. מנא תימרא whence dost thou prove? Sabb.23a; a. fr. Inf. מֵימְרָא., סבר מ׳ סבר למ׳, מֵימַר originally he was of the opinion. Y.Sabb.VI, 8c top; Keth.87b; a. v. fr.לְמֵימְרָא does this mean to say? Sabb.15b; a. fr. לא אמרן אלא … אבל … this has been said, i. e. this applies only to a case … but if … Ber.43b; a. fr.כְּלֹומַר as if saying, meaning to say, viz; v. כִּילּוּ.Y.Kil.IV, 32c bot. אימורין לבניוכ׳ say ye to מאי איכא למימר, v. אִיכָּא; Answ. אֵימוּר say … Sabb.6a; a. fr.Hor.13a א׳ כולה who orders every thing (as an etymol. of אֲמַרְכָּל). 2) to praise, proclaim. Targ. Is. 8:13; a. fr.Part. pass. אָמִיר q. v. Ithpe. אִתְאֲמַר, contr. אִתְּמַר, אִיתְּ׳ it is said, taught. Targ. Job 34:31.Y. Yoma V, end, 43a אתאמרת, contr. אִתַּמְרַת it has been said with refer. to the opinion of …אִתְּ׳, אִיתְּ׳ it has been said ( above); we have been taught. Succ.15a; a. fr. Ithpa. אִתְאַמַּר same. Targ. Gen. 22:14; a. e. -
71 ארוסין
אֵרוּסִין, אֵירוּסִיןm. pl. (אָרַס) betrothal, preliminary act of marriage, answering to the Roman sponsalia; promise in marriage, disting. fr. נישואין, or כניסה, marriage proper, the latter consisting in conducting the bride to the grooms permanent (or improvised) home. (The betrothal carries with it almost all the legal consequences of marriage, excepting some modifications mostly of a civil (pecuniary) character, and is, according to Talmudic usage, preceded by a benediction (בִּרְכַת א׳), while the act itself is performed by the bride-groom (or his mandatary) delivering into the hands of the bride (or her mandatary, or her father, if she be a minor) an object representing any value not below the smallest coin (Prutah), whereby the purpose of the delivery is stated and assented to by acceptance. Keth.I, 2 אלמנה מן הא׳ a widow, whose betrothed died before marriage proper. Ib. V, 1; a. fr. Yeb.43a, a. fr. סעודת א׳ the repast following the betrothal.Metaph. of the relation between Israel and God, covenant. Ex. R. s. 15, end; a. e. -
72 אירוסין
אֵרוּסִין, אֵירוּסִיןm. pl. (אָרַס) betrothal, preliminary act of marriage, answering to the Roman sponsalia; promise in marriage, disting. fr. נישואין, or כניסה, marriage proper, the latter consisting in conducting the bride to the grooms permanent (or improvised) home. (The betrothal carries with it almost all the legal consequences of marriage, excepting some modifications mostly of a civil (pecuniary) character, and is, according to Talmudic usage, preceded by a benediction (בִּרְכַת א׳), while the act itself is performed by the bride-groom (or his mandatary) delivering into the hands of the bride (or her mandatary, or her father, if she be a minor) an object representing any value not below the smallest coin (Prutah), whereby the purpose of the delivery is stated and assented to by acceptance. Keth.I, 2 אלמנה מן הא׳ a widow, whose betrothed died before marriage proper. Ib. V, 1; a. fr. Yeb.43a, a. fr. סעודת א׳ the repast following the betrothal.Metaph. of the relation between Israel and God, covenant. Ex. R. s. 15, end; a. e. -
73 אֵרוּסִין
אֵרוּסִין, אֵירוּסִיןm. pl. (אָרַס) betrothal, preliminary act of marriage, answering to the Roman sponsalia; promise in marriage, disting. fr. נישואין, or כניסה, marriage proper, the latter consisting in conducting the bride to the grooms permanent (or improvised) home. (The betrothal carries with it almost all the legal consequences of marriage, excepting some modifications mostly of a civil (pecuniary) character, and is, according to Talmudic usage, preceded by a benediction (בִּרְכַת א׳), while the act itself is performed by the bride-groom (or his mandatary) delivering into the hands of the bride (or her mandatary, or her father, if she be a minor) an object representing any value not below the smallest coin (Prutah), whereby the purpose of the delivery is stated and assented to by acceptance. Keth.I, 2 אלמנה מן הא׳ a widow, whose betrothed died before marriage proper. Ib. V, 1; a. fr. Yeb.43a, a. fr. סעודת א׳ the repast following the betrothal.Metaph. of the relation between Israel and God, covenant. Ex. R. s. 15, end; a. e. -
74 אֵירוּסִין
אֵרוּסִין, אֵירוּסִיןm. pl. (אָרַס) betrothal, preliminary act of marriage, answering to the Roman sponsalia; promise in marriage, disting. fr. נישואין, or כניסה, marriage proper, the latter consisting in conducting the bride to the grooms permanent (or improvised) home. (The betrothal carries with it almost all the legal consequences of marriage, excepting some modifications mostly of a civil (pecuniary) character, and is, according to Talmudic usage, preceded by a benediction (בִּרְכַת א׳), while the act itself is performed by the bride-groom (or his mandatary) delivering into the hands of the bride (or her mandatary, or her father, if she be a minor) an object representing any value not below the smallest coin (Prutah), whereby the purpose of the delivery is stated and assented to by acceptance. Keth.I, 2 אלמנה מן הא׳ a widow, whose betrothed died before marriage proper. Ib. V, 1; a. fr. Yeb.43a, a. fr. סעודת א׳ the repast following the betrothal.Metaph. of the relation between Israel and God, covenant. Ex. R. s. 15, end; a. e. -
75 בי
בֵּי 1) (= בְּ־ I) in, with, at. Targ. Y. Num. 22:28 בי ההיא שעתא at that time. Targ. Cant. 1:9; 13, 14 (ed. Vien. בההיא). 2) (= בין) between, among. Sot.10a; Meg.12a; v. בּוּצִינָא.Sabb.109b בי מיללי (Ms. במ׳) between the embers; a. fr. בי שמשי (= h. בין השמשות) during sunset. Ber.43b קדושא דבי ש׳ the Kiddush said on Friday night. Keth.103a כל בי ש׳ every Friday night. 3) (= בְּ II) son of; v. בְּרַבִּי. Y.Ber.IV, 7c bot.; a. fr. 4) (= בֵּית) house of, school of; home, place of Targ. Job 7:9; a. e.… תנא דביר׳ (sub. תני) a student of the school of R. … taught. Ḥull.42a; a. fr.Ab. Zar.6b בדביר׳או׳ (Ms. M. ב׳׳ר) in (the Boraitha) of the school of R. O.Yeb.21b דבי אימא רבתי one of the family of the grandmother (whether mothers or fathers mother). Ib. דבי אבא רבה of the grandfathers family; דבי דודי one of the uncles relation. דבי רב the Boraitha of Be Rab (Sifra). Ḥull.66a (v. Rashi a. l.); a. fr. בי רבנן. college. Ber.17a; a. fr. (For other compounds with בי, v. respective determinants. -
76 בֵּי
בֵּי 1) (= בְּ־ I) in, with, at. Targ. Y. Num. 22:28 בי ההיא שעתא at that time. Targ. Cant. 1:9; 13, 14 (ed. Vien. בההיא). 2) (= בין) between, among. Sot.10a; Meg.12a; v. בּוּצִינָא.Sabb.109b בי מיללי (Ms. במ׳) between the embers; a. fr. בי שמשי (= h. בין השמשות) during sunset. Ber.43b קדושא דבי ש׳ the Kiddush said on Friday night. Keth.103a כל בי ש׳ every Friday night. 3) (= בְּ II) son of; v. בְּרַבִּי. Y.Ber.IV, 7c bot.; a. fr. 4) (= בֵּית) house of, school of; home, place of Targ. Job 7:9; a. e.… תנא דביר׳ (sub. תני) a student of the school of R. … taught. Ḥull.42a; a. fr.Ab. Zar.6b בדביר׳או׳ (Ms. M. ב׳׳ר) in (the Boraitha) of the school of R. O.Yeb.21b דבי אימא רבתי one of the family of the grandmother (whether mothers or fathers mother). Ib. דבי אבא רבה of the grandfathers family; דבי דודי one of the uncles relation. דבי רב the Boraitha of Be Rab (Sifra). Ḥull.66a (v. Rashi a. l.); a. fr. בי רבנן. college. Ber.17a; a. fr. (For other compounds with בי, v. respective determinants. -
77 דבר
דָּבָרm. (b. h.; preced.) 1) word, utterance, command (cmp. דִּיבּוּר). B. Bath.56b (ref. to Deut. 19:15) ד׳ ולא חצי ד׳ a statement (testimony) but not a partial statement. Mekh. Bo, introd. היה הד׳ לאהרן (Tanḥ. ib. 5 דבור) the word of the Lord came to ; a. fr.דְּבַר תורה according to the Biblical law. Erub.81; a. fr.Pl. דְּבָרִים, constr. דִּבְרֵי. ד׳ תורה Biblical laws; ד׳ סופרים Rabbinical laws. Ib. Yeb.IX, 3; a. fr.ד׳ קבלה prophetic exhortations or incidental utterances in other Biblical books than the Pentateuch. Ḥag.10b; Nidd.23a; a. e.B. Mets.49a; Bekh.13b ד׳ יש בהם משום מחוסרי אמנה to word of mouth the rules concerning the faithless are applied, i. e. a verbal agreement is morally binding. B. Mets.48a הנושא ונותן בד׳וכ׳ he who contracts verbally has no legal claim. Ib. ד׳ ואיכא … קאי באבל he who retracts a verbal transaction with which a payment of money was connected, comes under the category of those against whom the words ‘but the scholars declared (ib. IV, 2) has been pronounced.דִּבְרֵי הַיָּמִים the Book of Chronicles. Lev. R. s. 1. B. Bath.14b.דָּבָר אַהֵר (abbrev. ד״א) another interpretation (is this). Gen. R. s. 1, beg.; a. fr. 2) thing, affair, object, occurrence Sot.28b ד׳ שיש בו דעת לישאל an object which has sense to ask, i. e. a rational being, opp. ד׳ שאיןוכ׳ dumb creatures Num. R. s. 11 ד׳ שבינך לבינו that which concerns only thy relation to God; v. בֵּין.ד׳ שבממון a monetary affair. B. Mets.94a; a. fr.ד׳ הלמד מענינו a thing (law) derived from the context on the very subject. Sifra, introd.; a. fr.ד׳ אחר (abbr. ד״א) something not to be named, a) idolatry. Men. XIII, 10 ואין צריך לומר לד״א much less priests who have been offering to idols; a. fr.b) swine. Ber.43b (prov.) תלה ליה קורא לד״אוכ׳ hang a palm shoot around the swine and it will follow its habits (of wallowing in the mud). Sabb.129a sq.; a. e.c) leprosy Ib. אי פגעבד״א קשה לד״א if he meets a swine (after blood letting), he is in danger of becoming a leper.d) unchaste conduct, sexual intercourse, sodomy Ib. 17b על בנותיהן משוםד״א ועלד״א משוםד״א they forbade connection with their daughters on account of idolatry, and decreed something else (that a gentile child should be unclean as though afflicted with gonorrhœa) on account of sodomy. Ber.8b צנועיןבד״א chaste in marital life; a. fr.Pl. as above.בעל ד׳ the person to deal with, opponent, party. B. Mets.14a לאוב״ד דידי את I have nothing to do with thee; a. fr.לא היו ד׳ מעולם there were no such things, I deny it outright. Shebu.41b; a. fr.ד׳ בגב, ד׳ בגו, v. גַּב, גֵּו. -
78 דָּבָר
דָּבָרm. (b. h.; preced.) 1) word, utterance, command (cmp. דִּיבּוּר). B. Bath.56b (ref. to Deut. 19:15) ד׳ ולא חצי ד׳ a statement (testimony) but not a partial statement. Mekh. Bo, introd. היה הד׳ לאהרן (Tanḥ. ib. 5 דבור) the word of the Lord came to ; a. fr.דְּבַר תורה according to the Biblical law. Erub.81; a. fr.Pl. דְּבָרִים, constr. דִּבְרֵי. ד׳ תורה Biblical laws; ד׳ סופרים Rabbinical laws. Ib. Yeb.IX, 3; a. fr.ד׳ קבלה prophetic exhortations or incidental utterances in other Biblical books than the Pentateuch. Ḥag.10b; Nidd.23a; a. e.B. Mets.49a; Bekh.13b ד׳ יש בהם משום מחוסרי אמנה to word of mouth the rules concerning the faithless are applied, i. e. a verbal agreement is morally binding. B. Mets.48a הנושא ונותן בד׳וכ׳ he who contracts verbally has no legal claim. Ib. ד׳ ואיכא … קאי באבל he who retracts a verbal transaction with which a payment of money was connected, comes under the category of those against whom the words ‘but the scholars declared (ib. IV, 2) has been pronounced.דִּבְרֵי הַיָּמִים the Book of Chronicles. Lev. R. s. 1. B. Bath.14b.דָּבָר אַהֵר (abbrev. ד״א) another interpretation (is this). Gen. R. s. 1, beg.; a. fr. 2) thing, affair, object, occurrence Sot.28b ד׳ שיש בו דעת לישאל an object which has sense to ask, i. e. a rational being, opp. ד׳ שאיןוכ׳ dumb creatures Num. R. s. 11 ד׳ שבינך לבינו that which concerns only thy relation to God; v. בֵּין.ד׳ שבממון a monetary affair. B. Mets.94a; a. fr.ד׳ הלמד מענינו a thing (law) derived from the context on the very subject. Sifra, introd.; a. fr.ד׳ אחר (abbr. ד״א) something not to be named, a) idolatry. Men. XIII, 10 ואין צריך לומר לד״א much less priests who have been offering to idols; a. fr.b) swine. Ber.43b (prov.) תלה ליה קורא לד״אוכ׳ hang a palm shoot around the swine and it will follow its habits (of wallowing in the mud). Sabb.129a sq.; a. e.c) leprosy Ib. אי פגעבד״א קשה לד״א if he meets a swine (after blood letting), he is in danger of becoming a leper.d) unchaste conduct, sexual intercourse, sodomy Ib. 17b על בנותיהן משוםד״א ועלד״א משוםד״א they forbade connection with their daughters on account of idolatry, and decreed something else (that a gentile child should be unclean as though afflicted with gonorrhœa) on account of sodomy. Ber.8b צנועיןבד״א chaste in marital life; a. fr.Pl. as above.בעל ד׳ the person to deal with, opponent, party. B. Mets.14a לאוב״ד דידי את I have nothing to do with thee; a. fr.לא היו ד׳ מעולם there were no such things, I deny it outright. Shebu.41b; a. fr.ד׳ בגב, ד׳ בגו, v. גַּב, גֵּו. -
79 זהר
זָהַר(b. h.; cmp., זהה) 1) to shine; v. זָהוֹר, זְהוֹרִית. 2) to look out, beware, be strict (corresp. to b. h. שָׁמַר); v. זָהִיר. Pi. זִהֵר to brighten. Midr. Till. to Ps. 90:16 וזִהֲּרוֹ and brightened his countenance. Nif. הִזָּהֵר (= b. h. הִשָׁמֵר) to be careful, be strict; to beware, take heed. Ber.8b הִזָּהֲרוּ בורידין be careful to cut the jugular veins, v. וָרִיד. Ib. ה׳ בזקןוכ׳ beware of disregarding an old man who Ned.81a ה׳ בבני ענייםוכ׳ take heed of (do not disregard) the children of the poor; a. fr. Hif. הִזְהִיר to caution, forewarn, esp. to prohibit by a special law, v. אַזְהָרָה. Yeb.22b, a. e. אין מַזְהִירִין מן הדין a law derived from analogy (v. דִּין) is not considered a specified law on which punishment can be executed after due warning. Zeb.106b, a. e. לא ענשאא״כה׳ the Bible text did not pronounce punishment without having expressed a warning (thou shalt not); a. fr. Hof. הוּזְהָר to be forewarned, to be forbidden from doing (by a special law). Yeb.84b לא הוּזְהֲרוּוכ׳ there is no specific law prohibiting women of legitimate birth to marry men of illegitimate birth.Part. מוּזְהָר, f. מוּזְהֶרֶת. Ib. מלמד שהאשה מ׳ (the repeated expression, ‘they shall not take, Lev. 21:7) intimates that woman is included with man in the prohibition; ib. כל היכא דהוא מ׳ היא מ׳ wherever the man is cautioned not to marry, the woman (in the same social relation) is cautioned; a. fr. (Ib. היא לא מזדהרא, read: מוזהרת. -
80 זָהַר
זָהַר(b. h.; cmp., זהה) 1) to shine; v. זָהוֹר, זְהוֹרִית. 2) to look out, beware, be strict (corresp. to b. h. שָׁמַר); v. זָהִיר. Pi. זִהֵר to brighten. Midr. Till. to Ps. 90:16 וזִהֲּרוֹ and brightened his countenance. Nif. הִזָּהֵר (= b. h. הִשָׁמֵר) to be careful, be strict; to beware, take heed. Ber.8b הִזָּהֲרוּ בורידין be careful to cut the jugular veins, v. וָרִיד. Ib. ה׳ בזקןוכ׳ beware of disregarding an old man who Ned.81a ה׳ בבני ענייםוכ׳ take heed of (do not disregard) the children of the poor; a. fr. Hif. הִזְהִיר to caution, forewarn, esp. to prohibit by a special law, v. אַזְהָרָה. Yeb.22b, a. e. אין מַזְהִירִין מן הדין a law derived from analogy (v. דִּין) is not considered a specified law on which punishment can be executed after due warning. Zeb.106b, a. e. לא ענשאא״כה׳ the Bible text did not pronounce punishment without having expressed a warning (thou shalt not); a. fr. Hof. הוּזְהָר to be forewarned, to be forbidden from doing (by a special law). Yeb.84b לא הוּזְהֲרוּוכ׳ there is no specific law prohibiting women of legitimate birth to marry men of illegitimate birth.Part. מוּזְהָר, f. מוּזְהֶרֶת. Ib. מלמד שהאשה מ׳ (the repeated expression, ‘they shall not take, Lev. 21:7) intimates that woman is included with man in the prohibition; ib. כל היכא דהוא מ׳ היא מ׳ wherever the man is cautioned not to marry, the woman (in the same social relation) is cautioned; a. fr. (Ib. היא לא מזדהרא, read: מוזהרת.
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