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1 quentalë
"q" noun "account, history" KWET, "narration, History" as abstract, but the word may also be used with a particular reference, as in quentalë Noldoron or quentalë Noldorinwa "the history of the Noldor", referring to the real events rather than an account of them: "that part of universal History which concerned the Noldor". VT39:16; in this source the spelling really is "quentale" rather than "qentale" -
2 intë
*"themselves", 3rd person pl. reflexive pronoun, e.g. *i neri tirir intë, "the men watch themselves". Intë is derived from earlier imte VT47:37. Conceivably intë is only used for "themselves" with reference to persons; impersonal "themselves" ought to be *inta or *intai, compare ta \#3, tai \#2. A form *intai might however have evolved into *intë by the Third Age like pl. adjectives in -ai later came to end in -ë, thus converging with the personal form.% In an earlier source, Tolkien listed intë as an emphatic pronoun *they, 3rd person plural VT49:48, 49; compare the pronominal ending -ntë. The word intë derived from inde via inze, an unusual development in Quenya also appears as a candidate 2nd person singular polite form VT49:49. -
3 vanima
adj. "beautiful, fair" BAN, VT39:14 glossed "proper, right, fair" in early "Qenya", LT1:272, though a later source says the word is used only of living things, especially Elves and Men, PE17:150; nominal pl. vanimar "beautiful ones", partitive pl. genitive vanimálion, translated "of beautiful children", but literally meaning *"of some beautiful ones" LotR3:VI ch. 6, translated in Letters:308. Arwen vanimalda "Beautiful Arwen", literally "Arwen your beauty" see -lda for reference; changed to Arwen vanimelda in the second edition of LotR; see vanimelda. -
4 pá
1 prep. "on" with reference to contact of surfaces, especially vertical surface in the sense in which a picture hangs on a wall; also used = "touching, as regards, concerning" VT44:26. Another variant gives pá and apa with the meaning on above but touching. 2 Variants of apa "after" VT44:36, which preposition is in one source also ascribed the first meaning here discussed. For Neo-Quenya purposes, pá and pa may be used for "on" or "concerning", whereas apa is used for "after" see entries for apa \#1 and \#2, or pa may also be seen as a shorter form of apa after, as in the phrase yéni pa yéni *years upon years VT44:36 -
5 pa
1 prep. "on" with reference to contact of surfaces, especially vertical surface in the sense in which a picture hangs on a wall; also used = "touching, as regards, concerning" VT44:26. Another variant gives pá and apa with the meaning on above but touching. 2 Variants of apa "after" VT44:36, which preposition is in one source also ascribed the first meaning here discussed. For Neo-Quenya purposes, pá and pa may be used for "on" or "concerning", whereas apa is used for "after" see entries for apa \#1 and \#2, or pa may also be seen as a shorter form of apa after, as in the phrase yéni pa yéni *years upon years VT44:36 -
6 -ssë
1 locative ending compare the preposition se, sé "at", q.v.; in Lóriendessë, lúmessë, máriessë, yalúmessë q.v. for reference; pl. -ssen in yassen, lúmissen, mahalmassen, símaryassen, tarmenissen, q.v. Pronouns take the simple ending -ssë, even if the pronoun is plural by its meaning messë on us, VT44:12. The part. pl. -lissë or -lissen and dual -tsë locative endings are known from the Plotz letter only. 2, 3rd person sg. reflexive ending, melissë he loves himself, possibly also quernessë *he turned himself VT49:20-21. Compare -ttë \#2. The ending -ssë seems prone to confusion with the locative ending; an alternative wording would be the analytical construction *melis immo with a separate reflexive pronoun. Tolkien himself changed quernessë to quernes immo VT49:20-21. 3 possible longer form of the 3rd person ending -s; see -s \#1. Such an ending probably could not coexist with -ssë \#2 above. In one source, Tolkien first queried, then deleted this ending VT49:49.
См. также в других словарях:
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